#Ferguson Uprising
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Umar Lee:
Before Mike Brown
Growing up in North St. Louis County, I remember a vibrant community full of churches, bars, VFW halls, Knights of Columbus, shopping malls, movie theatres, and all of the amenities working, and middle-class post-war Americans desired. To be a kid who loved sports, like me, North County offered Khoury League baseball, JFL football, little league wrestling, boxing gyms, soccer clubs, hockey clubs, basketball leagues, and much more. I played plenty of sports growing up in organized leagues (wrestling, baseball, and football); but I played more with kids in the street. When I wasn’t playing sports, I was listening to Jack Buck and Mike Shannon call Cardinals games on KMOX radio, sneaking up late at night to watch pro wrestling, reading wrestling and boxing magazines in the store because I couldn’t afford to buy them, also reading the St. Louis-based The Sporting News to keep track of stats, admiring the photos and articles in Sports Illustrated, of course reading the sports section in the St. Louis Post-Dispatch daily, and watching whatever sports were aired TV on the weekend for households without cable, topped off by sports news coverage from the likes of Jay Randolph, Ron Jacober, and Art Holliday on Channel 5.
Yet, while all of this was going on, which has left me with a life of fond memories, the North County, and my personal story, isn’t complete without looking at other events. The sports sections of the St. Louis Post-Dispatch discussed Whiteyball, our loss of Big Red football, almost losing the Blues to Canada, and the Steamers; but the news and businesses pages were far bleaker. St. Louis had then, and has now, one of the highest rates of violent crime in America, political dysfunction and corruption, and countless municipal fiefdoms. These pages also contained news of factory closings and job losses. Like Michigan, Pennsylvania, northeast Ohio, and other parts of the Rust Belt; working-class St. Louisans were reeling from job losses. North County was built up and populated by factory workers and those in the building trades, the small houses were built for guys like my dad who left high school and walked right onto an assembly line, and when those factories close, and the builders stop building, the economic conditions that underpin the health of families and communities erode. When Combustion Engineering in North St. Louis laid off my dad, uncle, and other relatives in the 80s, it hit like a micro version of the Great Depression. The saving grace would come years later when my dad joined my grandpa at GM, which had moved from North City to St. Charles County, skipping North County in the process, and my uncle getting rewarded for his service loading dead and wounded American bodies into helicopters in Vietnam by getting hired at the federal records center in Overland.
Beneath the changing economic conditions was the issue that defines St. Louis, and in particular, North County. Race. North County was largely farmland before World War II with a sprinkling of small towns mixed in. Old Town Florissant and Sacred Heart Parish in an example of historic North County which was a community of French and German Catholics who later welcomed and embraced Irish and Italian Catholics. Like south St. Louis City, places like Ferguson and Florissant, bonded together at church, in labor unions, and in neighborhoods. The problem is that these tended to be nearly exclusively white, and as the Black population of North City spilled into North County in large numbers beginning in the 1970s, this began to create tension. As a reference point, my dad graduated from Riverview Gardens in 1970 when the first Black student enrolled, today the school is virtually 100% Black. After splitting with my dad, my mother, who lived in North City and North County with us as small kids, took my biracial younger half-siblings to be raised in the Shaw and Dutchtown neighborhoods of South City, because she deemed the Riverview Gardens schools to be too white and racist. I stayed in Black Jack and then Florissant along with my older sisters, dad, stepmom, and grandparents.
As economic conditions became unstable in North County, white families began moving out to St. Charles County, and Black families began settling in areas that had previously been all-white, the existing white establishment relied on police departments, most of them either all-white or close to it, to act as a buffer zone. This frequently was manifested in traffic stops with places like Jennings being the worst. White residents of North County feared crime rates would soon mirror those in north city, and these fears were only heightened after high-profile crimes such as the 1982 kidnapping and murders of Gary and Donna Decker in Bellefontaine Neighbors, the stabbing death of McCluer North student and football player Dan Mckeon (brother of two professional soccer players) at a 1987 party in Florissant, the rape and murders of the Kerry sisters in 1991 at the Old Chain of Rocks Bridge, and the rape and murder of freshman student Christine Smetzer by a fellow student in a McCluer North bathroom in 1995.
Meanwhile, Black families arriving in north county for better schools, safer communities, and more amenities, after generations of legalized housing segregation in St. Louis City and County, often faced the brunt force of aggressive north county policing. Instead of harassing criminals and reducing crime, police departments in north county were often harassing students and law-abiding citizens coming home from work, church, or a night out. Before body cameras and smart phones these police interactions often included profane and racially abusive language and frequently beatings. This created a climate of distrust and anger in the Black community in North County. Crime was going up, but police were harassing law-abiding citizens instead of stopping criminals, and Black residents were also disproportionately victims of crimes that received far less media attention. As the racial composition of North County municipalities changed to majority-Black, voter turnout remained higher among longtime and typically older white residents. This meant that the numerous city halls and police departments in places like Ferguson remained nearly all-white even as whites became a minority in those communities.
In 2014, North County was a powder keg waiting to erupt. All it needed was a spark. That’s why I began writing about north county in my Evening-Whirl column and for the Huffington Post. No one was talking about North County and it was ready to explode. Local media focused on stories about bike lanes, hipster neighborhoods, and business as usual. Months before August 9th, I told Paul Fehler, of the Pruitt-Igoe Myth and political fame, that if there was a riot and civil unrest in St. Louis it would be in North County. A week before August 9th, with future mayoral candidate Cara Spencer watching, I had a heated argument with legislative aide Michael Powers at The Royale because he said I talked about problems in North County too much. Everything in the County is fine, I was told, all focus must be on the city.
Then it happened. Mike Brown Jr., a recent graduate of Normandy High School, walked to an immigrant-owned and ran store with a friend (most such stores in the Black communities of St. Louis are owned by Palestinian Muslims), there was an altercation, but nothing out of the ordinary for a St. Louis hood store, and as he walked through the apartments and onto Canfield at the edge of Ferguson, he met up with Ferguson police officer Darren Wilson. The encounter was fatal and almost certainly avoidable. Ferguson immediately handled the situation in a reckless and insensitive manner. Allowing the dead body of Mike Brown to lay in the streets for hours, and bringing out police dogs to intimidate family members, neighbors, friends, and those brought out by social media posts and discussions on Black radio. What happened that day, we’ll probably never know the entire truth. What we do know is what happened on August 9th of 2014 permanently changed St. Louis and America.
My Time in Ferguson
People have to remember that what became known as the Ferguson Uprising was not something that was instigated by academics, leftist political organizations and organizers, out of town celebrity activists, intersectional dogmatists, or people with college degrees. The anger at the death of Mike Brown came from the neighborhood. A neighborhood ranging from lower middle-class to generational poverty. People struggling and hustling just to stay above water. The community came out August 9th, but the uprising began August 10th and that was a day when an older generation of pastors, community leaders, and politicians were largely pushed aside, by a younger generation seeking an immediate redress to their grievances. It was leaderless and often without direction. Purely organic and there was a beautiful sense of community in the early days. Elders such as Anthony Bell attempted to provide direction (Bell setting up voter registration tables); but the situation was too fluid and beyond the capabilities of individual organizers.
[...]
From the beginning, I sought to use whatever platform I had to highlight the history of North County and attempt to tell a story of how we arrived at this moment. Having said that, like everyone else, I was caught up in the drama and passion of the Ferguson moment. I made videos, wrote some articles, cowrote a few pieces with Sarah Kendzior, and appeared on many local, national, and international news outlets (Al Jazeera links aren’t working). I was also arrested twice in Ferguson, threatened with arrest many more times, received numerous and graphic death threats, sparred with police supporters, lost my cool, provoked, was provoked, and finally lost my job and shortly thereafter my apartment (and in the middle of all of this, my grandma died and I was in a messy relationship). If you look at photos I didn't have grey hair before Ferguson. A few months later I was buying Just For Men.
I found a way to piss off police supporters and get under their skin, as did guys like Bassem Masri. In my estimation, the reasons for that are twofold. Firstly, we both grew-up in north county, so many of the people responsible for targeting and doxxing us were those we either grew-up with or went to school with. I saw lifelong friendships created in the Ferguson-Florissant School District end over Facebook posts during the Ferguson Unrest. This was mostly along racial lines. Secondly, unlike most activists, or those you see on Ivy League campuses today, we didn't talk and sound like spoiled brats, smart alecky rich kids who'd have to go to therapy for decades after one physical altercation. We'd been in plenty of fistfights, street brawls, and I'd been shot at and stabbed. Twitter trolls, insults, and radio talkshow hosts like Mark Reardon and Bob Romanik weren't gonna hurt my feelings.
[...]
Trump and The 2020 Sham
For the sake of time, and if anyone is still here, I'll fast forward to 2020. I've already previously stated, and Sarah Kendzior noted this in her book discussing St. Louis, that I believe Ferguson is partially responsible for electing Donald Trump as president. As in 1968, when Richard Nixon promised law and order, I knew conditions were ripe for a populist right-wing politician promising to restore law and order. No one saw COVID-19 coming, the shutdowns, the summer of massive protests after the murder of George Floyd, and the crazy presidential election. Four years later, I think we're still all trying to make sense of it.
While I fully embraced vaccines, and I'm happy I'm vaxxed, and I supported shutdowns at the time, I think it's pretty clear they did more harm than good. Most harmed were our children- particularly poor and working-class kids, who fell behind due to the virtual learning sham, and never caught up. I was at the Dallas campaign event where Biden was endorsed by multiple presidential candidates, thus virtually sealing the nomination. The South Side Ballroom was so packed, that I could barely move or breath, and couldn't get in a position to take a good photo, despite being relatively close to Biden. The next week it was too dangerous to publicly campaign, Biden stayed at home, and we elected an elderly man who was not up to the job but has generally been good in office both for American workers and our international allies. Mainstream media, so eager to defeat Trump, played along. Oh, the viable Democratic alternative was another elderly gentleman who honeymooned in the Soviet Union. It was not a year of good choices, but Biden was the best in my estimation.
[...]
The Aftermath: Where We Stand
Where are we today? A decade later, are we in a better place? North County is still in a state of serious decline and seems to be getting worse each year, North City is doing even worse, the population of both St. Louis City and County is declining, and many are opting for more prosperous communities, most notably Texas and Georgia suburbs (both reddish states). Violent crime spiked for a period, the decline in traffic enforcement has made driving and walking our streets far less safe and often deadly, and area police have essentially stopped policing. They don't want to be stars in a viral video or become a hashtag. For many cops, if they couldn't do things the old school way, they aren’t gonna do it at all. This has made our communities more dangerous, less livable for the most vulnerable, and places few people want to live in. This is a negative consequence from the lack of a strategic plan after Ferguson and failures on both the parts of law-enforcement and the community to hear one another.
The good news is that St. Louis now has better prosecutors (Wesley Bell and Gabe Gore) who are committed to public safety, holding those accountable who harm our community, and enacting diversion programs and other positive post-Ferguson reforms. St. Louis has a mayor in Tishaura Jones who wasn't created in a lab by white progressives; but is a genuine leader, reared and educated locally. Without Ferguson, I'm doubtful Mayor Jones would've been elected, nor a new generation of leaders such as Adam Layne and Marty Murray.
So, it must be recognized, that while there have been some unintended negative consequences from Ferguson, there are also positive developments. These aren't just political. What inspires me isn't politics. I'm inspired by faith leaders in our community who took the Ferguson moment and began having serious conversations with their congregations. Fathers and mothers who began having difficult conversations at home with their sons and daughters. Teachers who began listening to their students. Old classmates who reached out to one another to have a beer and talk across the racial divide. Our increased racially diverse families and suburbs who are defying our political discourse on both sides as progressives have adopted a rigid and dogmatic Race Science and MAGA is doubling down on Nativism and Majoritarian racial grievances. By our faithful and intact immigrant families providing needed life to a region desperately in need.
@Umar Lee wrote a solid perspective on the 10-year anniversary of the killing of Mike Brown in Ferguson and North County from a North County POV. #Ferguson
Read the full story at Umar Lee's Substack.
#Ferguson#Ferguson Uprising#Ferguson Protests#Ferguson Missouri#Mike Brown#Darren Wilson#Murder of Mike Brown#St. Louis County Missouri#Missouri#Black Lives Matter#Umar Lee
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"The story of 'John Doe 1' of the Democratic Republic of the Congo is tucked in a lawsuit filed five years ago against several U.S. tech companies, including Tesla, the world’s largest electric vehicle producer. In a country where the earth hides its treasures beneath its surface, those who chip away at its bounty pay an unfair price. As a pre-teen, his family could no longer afford to pay his $6 monthly school fee, leaving him with one option: a life working underground in a tunnel, digging for cobalt rocks. But soon after he began working for roughly two U.S. dollars per day, the child was buried alive under the rubble of a collapsed mine tunnel. His body was never recovered.
The nation, fractured by war, disease, and famine, has seen more than 6 million people die since the mid-1990s, making the conflict the deadliest since World War II. But, in recent years, the death and destruction have been aided by the growing number of electric vehicles humming down American streets. In 2022, the U.S., the world’s third-largest importer of cobalt, spent nearly $525 million on the mineral, much of which came from the Congo.
As America’s dependence on the Congo has grown, Black-led labor and environmental organizers here in the U.S. have worked to build a transnational solidarity movement. Activists also say that the inequities faced in the Congo relate to those that Black Americans experience. And thanks in part to social media, the desire to better understand what’s happening in the Congo has grown in the past 10 years. In some ways, the Black Lives Matter movement first took root in the Congo after the uprising in Ferguson in 2014, advocates say. And since the murder of George Floyd and the outrage over the Gaza war, there has been an uptick in Congolese and Black American groups working on solidarity campaigns.
Throughout it all, the inequities faced by Congolese people and Black Americans show how the supply chain highlights similar patterns of exploitation and disenfranchisement. ... While the American South has picked up about two-thirds of the electric vehicle production jobs, Black workers there are more likely to work in non-unionized warehouses, receiving less pay and protections. The White House has also failed to share data that definitively proves whether Black workers are receiving these jobs, rather than them just being placed near Black communities. 'Automakers are moving their EV manufacturing and operations to the South in hopes of exploiting low labor costs and making higher profits,' explained Yterenickia Bell, an at-large council member in Clarkston, Georgia, last year. While Georgia has been targeted for investment by the Biden administration, workers are 'refusing to stand idly by and let them repeat a cycle that harms Black communities and working families.'
... Of the 255,000 Congolese mining for cobalt, 40,000 are children. They are not only exposed to physical threats but environmental ones. Cobalt mining pollutes critical water sources, plus the air and land. It is linked to respiratory illnesses, food insecurity, and violence. Still, in March, a U.S. court ruled on the case, finding that American companies could not be held liable for child labor in the Congo, even as they helped intensify the prevalence. ... Recently, the push for mining in the Congo has reached new heights because of a rift in China-U.S. relations regarding EV production. Earlier this month, the Biden administration issued a 100% tariff on Chinese-produced EVs to deter their purchase in the U.S. Currently, China owns about 80% of the legal mines in the Congo, but tens of thousands of Congolese work in 'artisanal' mines outside these facilities, where there are no rules or regulations, and where the U.S. gets much of its cobalt imports. 'Cobalt mining is the slave farm perfected,' wrote Siddharth Kara last year in the award-winning investigative book Cobalt Red: How The Blood of the Congo Powers Our Lives. 'It is a system of absolute exploitation for absolute profit.' While it is the world’s richest country in terms of wealth from natural resources, Congo is among the poorest in terms of life outcomes. Of the 201 countries recognized by the World Bank Group, it has the 191st lowest life expectancy."
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is Jewish Voice for Peace actually Jewish? I've heard a couple different things about that but no sources
@gryphistheantlerqueen also asked:
Whooo boy. So this has been sitting in the inbox for a few months, I wrote up a draft, and then it just sat... until this past week, when some new JVP BS hit the fan and gave me the kick to finish it.
Sooooo...
Verdict: Not Actually Jewish
(updated verdict after finding out about the “self-managed conversion” and “teacup mikvah”) Jewish, technically, and that "technically" is doing a lot of heavy lifting, and is actively debatable without access to a detailed breakdown of JVP’s actual membership rolls.
In general summation, JVP is a far-left radical antizionist group that is headed by a few visibly antizionist Jews and whose membership rolls are either a strong minority or outright majority of non-Jews, based on variable statistics that they've released. Although they claim that the “majority of their members and staff are Jewish”, this seems to be both statistically unlikely and actively suspicious due to their noted tendency to instruct even non-Jewish members to speak #AsAJew on social media, and their instructions to do “self-managed conversions”. However, due to their title, they are very popular with people who want a Jewish Stamp Of Approval for demonizing Israelis and Zionist Jews as a result. In effect, they are Jewish in the same way that people like Candace Owens and Hershel Walker are Black—as self-tokenizing minorities who throw the rest of their ethnic group under the bus in exchange for power and political access.
And despite the claims that they are “inspired by Jewish values and traditions” (as put on their website) and “oppose anti-Jewish hatred,” JVP routinely engages in antisemitic rhetoric, up to and including blood libel and antisemitic conspiracy theories, and acts as a shield against non-Jews who also engage in antisemitic rhetoric so long as the non-Jews in question remember to shout "For Palestine!" first. This is not an exaggeration.
The primary example of their in-house antisemitic rhetoric is their "Deadly Exchange" program, where they explicitly and conspiratorially blame Israel as being responsible for American police brutality and militarization. However, for all of their fearmongering and blame-casting on the subject—as if American cops needed outside help in brutalizing minorities or gaining military-grade handmedowns from the Pentagon, both of which are explicit claims of the "Deadly Exchange" program—they have a hard time actually identifying specific deaths associated with the international training seminars they're holding up as responsible.
One of the the closest they've come to a specific allegation is claiming that "former St. Louis County police chief Timothy Fitch trained with the Israeli military three years before Michael Brown’s killing and the Ferguson uprising." (Note: this was in a video that appears to have since been made private.) But Darren Wilson worked for the Ferguson PD, not the St. Louis PD, and Fitch retired months before the killing. So he was in a completely different police department, and this is the closest JVP comes to pointing to specific deaths or acts of brutality that they blame on Israel. Everything else is literal fearmongering--up to and including the classic conspiratorial tropes of "secretive Jewish governmental influence".
JVP has also happily supported the words of white supremacists like Richard Spencer, taking his “You could say that I’m a white Zionist in the sense that I care about my people," statement at face value, using it as the basis for entire articles where they compared Zionism to White Supremacy as a deliberate misrepresentation of the ideology that is common on the extreme political Left (you can compare that treatment again with how Candace Owens treats the word "Woke" on the Right). Even when the Charlottesville "Unite the Right" march happened, JVP wasted no time in comparing Zionism with the very ideology fueling the people chanting "Jews Will Not Replace Us," saying that Zionism is "Jewish racial supremacy" and calling for a universal condemnation of the ideology as a form of White Supremacy... which was the exact sort of message that many of those same White Supremacists would have happily agreed with. So JVP is essentially siding with literal White Supremacists, even as they claim that "Jews are not the primary victims of White Supremacy."
JVP also engages in Holocaust revisionism, such as with this lovely quote from Cecilie Surasky, the deputy director of JVP, “I believe it is critical to situate the genocide of Jews in a broader context, and not as an exceptional, metaphysically unique event. Some 6 million Jews died, but another 5 million people were also targeted for annihilation.”
(another quote, from an article by Surasky, which compares Netanyahu to Hitler.)
This is just straight revisionism of the entire Holocaust and the unique fixation the Nazis had on the Jews. Literally, even when they were losing, they were diverting resources from the war just to kill more Jews. Quote Hitler himself, "Jews must be prevented from intruding themselves among all the other nations as elements of internal disruption, under the mask of honest world-citizens, and thus gaining power over these nations." The very basis of the Nazi ideology paints Jews as an existential threat to the human race's peace and security—a far cry from JVP's claim that the Jewish suffering in the Holocaust wasn't unique or exceptional.
Additionally, JVP ignores or re-envisions Mizrachi Jewish history. They call the very term Mizrachi “Zionist rhetoric,” and refer to Mizrachi “immigrants,” (“Deadly Exchange,” pg. 16-17), and claim “the Israeli government facilitated a mass immigration of Mizrahim” (“Our Approach to Zionism”) as though those weren’t the direct result of the mass expulsion of and violence against Jews in MENA countries. These weren’t immigrants, these were refugees.
And as for the question of “Are they Jewish?”, well...
Statistically, they are not representative of the Jewish population as a whole, 90% of whom identify as some degree of Zionist in the sense of “Supporting Jewish self-determination.” One does not need to be Jewish to join JVP, as they proudly state on their website. Their membership rolls are also extremely obfuscated, and the fact that they encourage their followers, whether Jewish or not, to post and speak “as Jews” on social media makes it even more difficult to figure out what percentage of their membership is actually Jewish. Furthermore, they have instructions for their members to engage in “self-conversions” that are not acceptable to Jewish law or tradition, and misuse/appropriate other sacred Jewish traditions to the point that “blasphemy” is an accurate description, with their instructions on the mikvah (a sacred bath) being outright offensive.
(note that one has to be completely nude and bare of any adornment or makeup to use the mikvah, which is a pure pool of collected rainwater to be immersed in, for context on the above... misuse. Trying to claim this as being “in line with sacred Jewish tradition” is like trying to claim to be Catholic while also saying that the Pope is the Antichrist and that using beer and a doughnut for the Eucharist is acceptable. For more information on mikveh, see: The Jewish Virtual Library, Aish, myjewishlearning, or Chabad.
There's also no altar.
The irony of asking people not to appropriate while doing this is astonishing.)
It’s also telling that they straight up say they are “claiming” the practice as their own.
Furthermore, JVP has hosted panels on “antisemitism” in the past... headed by people who are not only not Jewish, but who have been credibly accused of antisemitism in the past.
JVP has also endorsed The Mapping Project Boston, which was a Boycott, Divest, and Sanction (BDS) subsidiary, listing every “Zionist” organization in Boston, Mass. This included Jewish schools, elder homes, community centers, disability centers, and more; all of them painted with scary and misleading “links” to non-Jewish organizations to insinuate Jewish control of the state and city governments, invoking age-old antisemitic tropes of a conspiracy of Jews as they did so:
(first image is the Mapping Project, the second is a 1938 Nazi political cartoon)
The Mapping Project also, and this is my personal favorite, accused Harvard University of doing “racist science” for engaging in archeological and genetic studies of Jews and Jewish history. Tellingly, BDS actually disavowed The Mapping Project (albeit for bad optics, not for the rank antisemitism they were promoting)... but JVP has not, even though the Mapping Project’s entry for the ADL reads as follows:
Masquerading as a “civil rights” group, the ADL is a counterinsurgency and espionage organization whose mission is to protect the mutual interests of the US and Israeli governments, and to eliminate solidarity among oppressed peoples, especially concerning Palestine. The ADL spies on and criminalizes activists (using its connections to governments, police, schools, and corporations) while undermining their work by pushing its own state-sanctioned, pro-“Israel” agenda. And while the ADL claims to represent Jews and to fight “antisemitism” on their behalf, the organization has supported anti-Jewish state violence and sanitized Nazis. The ADL cannot be reformed: it must be dismantled and whatever resources it has should go towards repairing the many harms it has done. (Emphasis added.)
Of course, JVP has also engaged in similar conspiracy-toned antisemitic dogwhistles, such as this fun bit from their first Deadly Exchange video:
So clearly (to me at least), they have no problems with The Mapping Project’s tone and presentation.
And this isn’t even going into JVP’s routine promotion of blood libel, their egregious double standards, their approving of pogroms, their active support for Hamas terrorists and demonization of Hamas’ victims, their attempted revisionism of Jewish history, their abject rejection of Jewish culture, and their other actions that show not just bias, but outright hatred for 90% of the world’s Jews.
As one commentator put it, JVP as an organization is very much like Autism Speaks is to Autistic people--a thinly disguised hate group that views the people they’re supposedly speaking for as the problem, and themselves as promoting the Solution. To this moderator, they’re the equivalent of the Association of German National Jews, who were also known as the Jews for Hitler; they wanted to abandon Judaism and embrace Naziism... and they got sent to the gas chambers anyway.
Mod Joseph
Sources:
www.adl.org/resources/backgrounder/jewish-voice-peace
www.jewishvoiceforpeace.org/wp-content/uploads/2017/11/Mikveh-Guide-for-Jewish-Voice-for-Peace-Outlined.pdf
(and also just... a general experience/exposure to them on social media, where even the most progressive actions taken by Israel, such as the recent ruling regarding queer Palestinians being able to claim sanctuary in Israel, being labeled as “pinkwashing”)
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Reminds me of how the British blamed the Acadians for the Mi'kmaq resistance.
The crackdown on campuses offered a grim continuity: Police and other officials churned out all the same old excuses for quashing resistance. Most notably, their rhetoric relied on the predictable canard of the “outside agitator.” New York Mayor Eric Adams trotted it out as grounds for sending in an army of baton-wielding cops against the city’s students. And Deputy Police Commissioner Tarik Sheppard went even further on MSNBC Wednesday morning, brandishing an unremarkable chain lock — the sort of which I’ve seen on bikes everywhere — as proof that “professionals,” not students themselves, had carried out the takeover of the Columbia building. The bike-lock business quickly came in for rightly deserved mockery, but the “outside agitator” myth is no joking matter. In this current moment, the “outside agitators” conjured are both the perennial anarchist bogeymen or Islamist terror groups sending funds to keep student encampments flush with the cheapest tents available online. The “outside agitator” trope has a long, racist legacy, including use by the Ku Klux Klan. In the 1930s, the Klan issued flyers in Alabama claiming that “paid organizers for the communists are only trying” to get Black people “in trouble.” The allegation does double rhetorical harm by denying the agency and commitment of organizers themselves and suggesting that “outside” support from beyond a given locale or institution is somehow a bad thing. More recently, the canard has been hauled out in defense of movement repression in Atlanta, against Stop Cop City protesters who had made a national call for backup. And it was a common refrain for politicians nationwide during the 2020 uprising, as well as discourse around the earlier Black Lives Matter protests in Ferguson after police killed Mike Brown. Blaming outside agitators or interests always was a propaganda ploy and remains so now. The idea that Palestinian liberation struggle is a mere proxy for Iranian interests repeats the delegitimizing logic of the past. In fact, the Gaza solidarity encampments on campuses are student-organized and led, with Palestinian students at front and center, and a disproportionately large presence of Jewish students too. It is students, over 1,000 of them, who have faced arrest. It also happens that millions of people have called for an end to Israel’s genocidal war, and support for Palestinian liberation is not and must not be limited to the mythic and maligned terrain of campus activism.
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"
The negligible acts of property damage were not, of course, what was being policed. Nor was the holding of campus space; students have done this before in recent decades without their university administrators inviting the force of militarized police.
Instead, it was the protesters’ message that was being handcuffed — the condemnation of Israel and the calls for a free Palestine — and young peoples’ commitment to it.
I have been reporting on political dissent and violent policing for 15 years, particularly in New York City. Compared to Tuesday night, I have never witnessed, at the scene of a protest, the use of police power so disproportionate to the type of demonstration taking place.
Make no mistake: This is an authoritarian escalation."
....
The “Outside Agitator” Myth
The crackdown on campuses offered a grim continuity: Police and other officials churned out all the same old excuses for quashing resistance. Most notably, their rhetoric relied on the predictable canard of the “outside agitator.”
New York Mayor Eric Adams trotted it out as grounds for sending in an army of baton-wielding cops against the city’s students. And Deputy Police Commissioner Tarik Sheppard went even further on MSNBC Wednesday morning, brandishing an unremarkable chain lock — the sort of which I’ve seen on bikes everywhere — as proof that “professionals,” not students themselves, had carried out the takeover of the Columbia building.
The bike-lock business quickly came in for rightly deserved mockery, but the “outside agitator” myth is no joking matter.
In this current moment, the “outside agitators” conjured are both the perennial anarchist bogeymen or Islamist terror groups sending funds to keep student encampments flush with the cheapest tents available online.
The “outside agitator” trope has a long, racist legacy, including use by the Ku Klux Klan. In the 1930s, the Klan issued flyers in Alabama claiming that “paid organizers for the communists are only trying” to get Black people “in trouble.” The allegation does double rhetorical harm by denying the agency and commitment of organizers themselves and suggesting that “outside” support from beyond a given locale or institution is somehow a bad thing.
More recently, the canard has been hauled out in defense of movement repression in Atlanta, against Stop Cop City protesters who had made a national call for backup. And it was a common refrain for politicians nationwide during the 2020 uprising, as well as discourse around the earlier Black Lives Matter protests in Ferguson after police killed Mike Brown.
Blaming outside agitators or interests always was a propaganda ploy and remains so now. The idea that Palestinian liberation struggle is a mere proxy for Iranian interests repeats the delegitimizing logic of the past.
In fact, the Gaza solidarity encampments on campuses are student-organized and led, with Palestinian students at front and center, and a disproportionately large presence of Jewish students too. It is students, over 1,000 of them, who have faced arrest.
#free palestine#american imperialism#police state#us politics#student activism#student protests#palestine#isreal#gaza#genocide#apartheid#colonization#settler colonialism#settler violence#authoritarianism
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what is the 1033 program?
The U.S. Department of Defense administers the 1033 program, which transfers excess military equipment to U.S. police forces—federal, state and local. This program has so far sent $6 billion in military gear to police departments. The militarized police responses seen in Ferguson in 2014, Baltimore in 2015 and in cities throughout the country during the 2020 uprisings after George Floyd’s murder can be directly attributed to the 1033 program.
The demand to abolish the 1033 program has been a part of the Black Alliance for Peace (BAP)’s program since its founding. Read more about our program and our umbrella campaign, No Compromise, No Retreat: Defeat the War on African/Black People in the U.S. and Around the World.
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The rioting in Ferguson [in 2014] became national news with the looting and burning of a QuikTrip gas station on the first night after Mike Brown’s death. But the riots went far beyond looting and arson. Shooting back at the police – armed self-defense – and Molotov cocktail attacks on troop carriers were tactics of the movement, though they were barely reported. This lack of reporting has obvious explanations on both sides […]. For the organizers focused on the outward appearance of the movement, already worried about media framing of Black criminality and violence, the fact of shooting at police threatens to completely derail the argument of movement nonviolence and innocence. For the police and the media, widespread, organized retaliatory shooting absolutely cannot be reported on because it represents an utter breakdown of respect for police power and threatens to spread and generalize that disregard, to give rioters in other cities ideas. Shooting at police is only reported (and, in these instances, exaggerated) if and when police or national guardsmen kill rioters, because then it is needed for justification. But it was through the consistent use of guns, along with the creative use of cars to broaden chaos and jam up West Florissant, the main avenue of the uprising, that rioters managed to maintain a mostly cop-free riot and protest zone for two weeks.
Vicky Osterweil, In Defense of Looting: A Riotous History of Uncivil Action (Bold Type, 2020), p. 247.
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Ten years ago this August, a white police officer killed 18-year-old Michael Brown in Ferguson, Missouri. What happened on Canfield Drive that day sparked a nationwide movement to save Black lives, end police brutality, and make safety a reality for all people. As a registered nurse, pastor, and local activist, I spent over 400 days protesting alongside thousands of my fellow community members. I will never forget the brutality we faced in response to our calls for humanity. Police used tear gas, pepper spray, rubber bullets, noise munitions, batons, shields, fists, and boots against us. The Missouri National Guard called us “enemy forces.” Our government labeled us “Black identity extremists.” Many politicians condemned us. Those of us on the front lines were traumatized, but we knew that time would prove we were on the right side of history — and it did. Time will prove the same for the students currently protesting across the country. From Columbia University in New York City to Washington University in St. Louis to The George Washington University in Washington, DC, thousands of students, faculty, staff, alumni, and their allies of different faiths, ethnicities, and backgrounds have engaged in overwhelmingly nonviolent civil disobedience in support of Palestinian human rights and an end to their universities’ complicity in violation of those rights. For years, politicians, university administrators, and media figures across the political spectrum have professed their commitment to free speech, diversity, and inclusion. They have feigned concern about the state of free speech and dissent on college campuses. Yet when presented with organized, disciplined, nonviolent protest in support of a moral cause that is routinely stigmatized, many of those same people have championed violent, repressive crackdowns intended to crush dissent. We have all seen the footage of armed officers using pepper spray, rubber bullets, fists, and boots against students, faculty, and their allies without provocation. We have all witnessed the cowardly response from too many university administrators, some of whom would rather risk or inflict violence on their own community members than grapple with calls for divestment. We have all heard the stories of students arrested, assaulted, suspended, evicted, banned, smeared, humiliated. Despite knowing what happened nearby in 2014 and expressing support for the Ferguson protesters, Washington University administrators in St. Louis summoned dozens of law enforcement officers to a protest where students, faculty, and other community members were peacefully gathered. Some were brutalized. Officers were filmed beating and body slamming a 65-year-old professor at Southern Illinois University Edwardsville, Steve Tamari, who was later hospitalized with multiple broken ribs and a broken hand. Steve is my friend and I am thankful he’s alive. I met him and his wife, Sandra, both Palestinian-Americans, when they joined us in the streets during the Ferguson Uprising. Protesters are now being smeared as violent and antisemitic. Let me be clear: Trespassing, setting up tents, and carrying signs are not violent. Condemning a government that has killed more than 14,5000 children in seven months and created a humanitarian catastrophe is not antisemitic. Beating, tackling, pepper spraying, and shooting rubber bullets at people is violent. The January 6 insurrection was violent. Denying the humanity of the many Jewish people who are participating in the encampments is antisemitic.
Rep. Cori Bush (D-MO) for Teen Vogue on police and government repression of social movements such as the Ferguson protests and the campus protests over the Gaza Genocide (05.14.2024).
Rep. Cori Bush wrote an insightful op-ed in Teen Vogue calling out police and government's role in creating violent crackdowns on social movements such as the campus protests against Israel's genocide campaign in Gaza and the Black Lives Matter movement. https://www.teenvogue.com/story/cori-bush-student-protests
#Cori Bush#Teen Vogue#OpEds#Campus Protests#Ferguson Protests#Ferguson#Ceasefire NOW Protests#Israel/Hamas War#Gaza Genocide#Police Brutality#Black Lives Matter#Black Lives Matter Protests#Murder of Mike Brown#Police Violence#Israel Apartheid
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"[...] my best friend and I took the back streets into Ferguson, down the now-famous West Florissant Avenue, only to be turned around. The police had the streets completely blocked off. There was SWAT everywhere, in gas masks, full body riot gear, police dogs, batons, and really big guns, also known as M16’s swinging from their hands.
This was the unimaginable.
I never would’ve dreamed that on the same street I drive down to go to my nail appointment at Crystal’s, or to the QuikTrip I get gas from would be the scene of a police occupation. Thanks to Twitter, I had been able to see photos of Gaza weeks before, and feel connected to the people there on an emotional level. I never thought the small county of Ferguson, this little part of Greater St. Louis, would become Gaza."
Johnetta Elzie in October of 2014 — during the Ferguson uprisings following the murder of Mike Brown Jr. by a police officer.
#i stumbled across this article while preparing for a seminar on the blm movement#so many parallels#the interconnectedness of all oppressed peoples worldwide...#us politics#palestine#blm movement#gaza#mike brown#2014#gaza genocide#text#my post
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Summer 2010 Mixtape:
Don Patterson “The Good Life”
AZ “Essence”
Radio Citizen “The Hop” (Hudson Mohawke RMX)
Menahan Street Band “Make The Road By Walking”
Bishop Lamont “Grow Up”
Redman “Smoke Buddha”
D’Angelo “Everybody Loves The Sunshine”
Vic Juris “Roadsong”
Jose James “Desire” (Moodymann RMX)
Warren G “This Is The Shack”
Kubus & Rico “Buitenbad”
Maynard Ferguson “Mister Mellow”
Sound Dimension “Real Rock”
J Dilla “Won’t Do”
Muhsinah “Always” (INS)
Madvillian “Papermill”
MF Doom “Hey!”
Vic Juris “Horizon Drive”
Nuyorican Soul “You Can Do It (Baby)”
El Michels Affair “Hung Up On My Baby”
Blockhead “Which One Of You Drank My Arnold Palmer?”
C.K. Mann “Fa Wokoma Mame”
MFSB “T.L.C.”
Nas & Nature “Ultimate High”
Orlandivo “Onde Anda O Meu Amor”
Brook Benton “Mother Nature, Father Time”
Manfredd Mann “Mighty Quinn”
Shirelles, The “Soldier Boy”
ADC “Roma 1943”
Panacea “King Of The Jungle (Burnout)”
Diskore & Minion & Resurrector Darkmatter Soundsystem
Base Force One “Dynamite & Fire”
Diskore Extreme Electronics And Splintered Beats (live)
Parasite “Corporate States Of America”
Paul Snowden “Payback MF”
Society Of Unknowns “Vector”
Invisible Records Lo-Fibre Compilation
Chameleoness “Yes Now, No Later”
Kovert “Soundboy”
Tim Hecker “Days Of Your Lives”
Clock DVA The Sex Beyond Entanglement
Prurient “Spinning Wheel”
Florian Hecker Acid In The Style Of David Tudor
Prurient “Ivory Tower”
Tim Hecker “Blood Rainbow”
Clock DVA Fragment
Jewish Uprising Desperate Prince Charming
Monorail Trespassing Project Housing
Cell Block “Fuck What Nietsche Said”
Tim Hecker “I’m Transmitting Tonight”
#omega#music#playlists#mixtapes#personal#noise#electronic#breakbeat#industrial#Tim Hecker#Monorail Trespassing#Clock DVA#Prurient#Panacea#Shirelles#Manfredd Mann#Brook Benton#Nas#Vic Juris#MF Doom#Madvillain#J Dilla#Maynard Ferguson#Warren G#Redman#hip-hop#rap#Don Patterson
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Black August is an annual commemoration and prison-based holiday to remember Black political prisoners and Black freedom struggles in the US and beyond, and to highlight Black resistance against racial, colonial, and imperialist oppression. It takes place during the entire calendar month of August.
It was initiated by the Black Guerilla Family in San Quentin State Prison in 1979 when a group of incarcerated people came together to commemorate the deaths of brothers Jonathan P. Jackson (d. August 7, 1970) and George Jackson (d. August 21, 1971) at San Quentin State Prison.
It as a cultural movement has had a significant impact on the arts. The Black August (film) focuses on the experiences of prison activist George Jackson. A book named Black August: 1619 – 2019 by Gloria Verdieu. The Black Collective launched the Black August Mixtape. In visual art, the virtual exhibition “Black August” opened at the Crenshaw Dairy Mart.
August 1: Emancipation Day in Antigua and Barbuda, Anguilla, The Bahamas, Barbados, Belize, Bermuda, British Virgin Islands, Dominica, Grenada, Guyana, Jamaica, Saint Kitts and Nevis, Canada
August 5: Nelson Mandela is arrested and imprisoned in 1962
August 7: death of Jonathan P. Jackson
August 9: Mike Brown is killed by a white police officer in Ferguson, Missouri
August 10: The Attica Prison Rebellion of 1971 is frequently invoked and commemorated as part of Black August
August 11: Watts riots known as the Watts Uprising, August 11-16 1965
August 14: Bois Caiman: Vodou ceremony that would lead to the first large-scale uprising of the enslaved of Saint Domingue and spark the Haitian Revolution
August 17: the birth of pan-africanist leader Marcus Garvey
August 21: the beginning of Nat Turner’s Rebellion
August 21: death of George Jackson
August 22: the Haitian Revolution begins in 1791
August 23: Uprising of the enslaved in Saint Domingue, the beginning of the Haitian Revolution
August 30: birth of Fred Hampton, who was deputy chairman of the Black Panther Party at the time of his assassination by the US Federal Bureau of Investigation. #africanhistory365 #africanexcellence
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the claim that current police brutality in the US represents colonial policing ‘coming home’ completely ignores the reality that US policing is already colonial policing, and always has been. US cops and IOF don’t have a one-way relationship in either direction — they SHARE training and technology in a MUTUAL exchange. if we're seeing an escalation in police violence against protesters specifically (and honestly I don't think we are — they murdered Tortuguita and plausibly assassinated as many as 6 Ferguson organizers; there are no red lines for cops when it comes to suppressing Black and Native uprisings), it's because they regrouped and fortified after the 2020 protests. cop cities are popping up all over the country, not because cops are becoming more violent but because they're afraid of losing the upper hand over the populations they exist to do violence towards
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10 years post-Ferguson, advocates seek prosecutor accountability
Advocates say there’s been little effort by prosecutors to free wrongfully convicted St. Louisans
A coalition of racial justice advocacy groups in St. Louis has quietly issued the first in a series of “Prosecutor Watch” reports on the role and powers of the prosecutor and its function in the local criminal legal system. Prosecutors, the coalition contends, have staggering authority to enact violence on communities. The groups say prosecutors’ offices are structured to prize convictions over truth, and in their pursuit of convictions, “prosecutors regularly abuse their power.” The introductory report gleans insights from more than three years of collective focus by the Prosecutor Organizing Table, which is made up of local decarceration leaders who spend the bulk of their working lives trying to free Black and poor people from the clutches of the carceral state: Action St. Louis, ArchCity Defenders, Forward through Ferguson, Freedom Community Center, MacArthur Justice Center, and Missourians to Abolish the Death Penalty. Advocates told Prism there’s been little prosecutorial fervor to free wrongfully convicted St. Louisans, even innocence cases. Children, however, continue to be charged as adults, and poor people are still landing in jail for 200 days or more because they can’t afford cash bail. This human misery has been happening under the watch of “progressive prosecutors” carried to office with a reform mandate on the national wave after the 2014 uprising in Ferguson, Missouri. To better understand these dynamics, reports evaluating the individual prosecutors’ offices are slated to follow. The next report will focus on Wesley Bell’s office in St. Louis County and the office of St. Louis Circuit Attorney Gabriel Gore. Specially appointed by Missouri’s governor, Gore assumed office on May 30, 2023, replacing Kim Gardner, who’d resigned under extreme pressure from state Republicans. Assessments of Bell’s and Gore’s offices will be based on five key metrics fleshed out in the report: transparency, charging decisions, pretrial detention, conviction and sentencing, and commitment to community-based alternatives. Mike Milton leads Freedom Community Center, which advocates for transformative justice shaped, in part, by survivors of the criminal legal system like himself. He told Prism convening the Prosecutor Organizing Table in 2020 and publishing the reports in 2024 are fruits of a long-term strategy born in the period between Gardner’s election as St. Louis circuit attorney in 2016 and Bell’s as St. Louis county prosecutor in 2018. “It was a long strategy of ‘how do we fight mass incarceration’ as we came out of the hopes of Ferguson. Ferguson told us there has to be a different way of dealing with incarceration,” Milton said. By the time the Prosecutor Organizing Table began convening, it was clear to Milton that regime changes alone would not move the needle. “We were trying to reach out to him several times. [Bell] just would not respond to us,” Milton said. “He was taking credit for the jail population decrease, but it was actually The Bail Project, my [former] organization, that was posting bail and dropping the jail population, like 200 people a month.” Milton became concerned his work was being undermined. “Bell was still recommending cash bail at that time, and he knew better,” he said. Michelle Smith, the co-director of Missourians to Abolish the Death Penalty (MADP), said her organization has barely recovered from the emotional upheaval of the April 9 execution of Brian Dorsey, and the state is already set to kill another Missouri man, David Hosier, on June 11. Smith rejects any notion of disposable people. “Right now, I know several people who are wrongfully convicted, not necessarily on death row, but who have strong innocence cases out of St. Louis County,” Smith said. But when family members ask about progress, they’re given pat answers: “‘We’re looking into that, we’ll let you know,’” she said, parroting them.
[keep reading]
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everytime i hear the rhetoric about electoralism by usamericans that frame voting for dems as needing to put domestic issues first then we'll deal with that shit abroad later... i can only think about Black and Palestinian organizers in ferguson and what happened during that uprising, and what it really means to understand and know how not to sound like we are cheesy or whatever but how we are connected. both in violence and oppressive systems but also solidarity and resistance.
#thats my only thing about this i am doing my best not trying to get caught up in this elections conversation especially online because it is#truly so unproductive and just...not even worth engaging in#but seeing that...its....idk how to describe
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" The empire not only circulated personnel but also forms of expression of colonial power in openly acknowledged ways. The Palestine Royal Commission,....identified the Palestinian uprising as mirroring other insurgencies: “As in Ireland,” wrote the commission, “in the worst days after the War [of Independence] or in Bengal, intimidation at the point of a revolver has become a not infrequent feature of Arab politics.” ....
Three chilling aspects of Tegart’s “reforms” in Palestine were borrowed from India and have managed to survive the test of time, as an apartheid state succeeded a colonial one. ...
First, Tegart proposed the construction of a security fence along the Palestinian border with Syria and Lebanon, and a series of 70fortified security posts all over Palestine.
... Second, Tegart institutionalized and normalized brutal interrogation tactics, having employed them “successfully” on Indian revolutionaries.
.... Finally, the use of collective punishment to “pacify” Indians was a fundamental technique of British repression in India.
.... When I look at the partition of Palestine in 1947 and 1967, the ghosts of India and Pakistan rise like smoke from charred buildings of Karachi and Kolkata. When U.S. police forces are trained in Tel Aviv, Black activists in Ferguson raise their fists for Gaza.
It is true that the sun never set on the British empire. This is why from Cape Town to Calcutta we are the children of those whom the Tegarts tortured. This is why we stand for the decolonization of Palestine.
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Outrage over racial profiling and the killing of African Americans by police officers and vigilantes in recent years helped give rise to the Black Lives Matter movement.
But tensions between the police and black communities are nothing new.
There are many precedents to the Ferguson, Missouri protests that ushered in the Black Lives Matter movement. Those protests erupted in 2014 after a police officer shot unarmed 18-year-old Michael Brown; the officer was subsequently not indicted.
The precedents include the Los Angeles riots that broke out after the 1992 acquittal of police officers for beating Rodney King. Those riots happened nearly three decades after the 1965 Watts riots, which began with Marquette Frye, an African American, being pulled over for suspected drunk driving and roughed up by the police for resisting arrest.
I’m a criminal justice researcher who often focuses on issues of race, class and crime. Through my research and from teaching a course on diversity in criminal justice, I have come to see how the roots of racism in American policing – first planted centuries ago – have not yet been fully purged.
Slave Patrols
There are two historical narratives about the origins of American law enforcement.
Policing in southern slave-holding states had roots in slave patrols, squadrons made up of white volunteers empowered to use vigilante tactics to enforce laws related to slavery. They located and returned enslaved people who had escaped, crushed uprisings led by enslaved people and punished enslaved workers found or believed to have violated plantation rules.
The first slave patrols arose in South Carolina in the early 1700s. As University of Georgia social work professor Michael A. Robinson has written, by the time John Adams became the second U.S. president, every state that had not yet abolished slavery had them.
Members of slave patrols could forcefully enter anyone’s home, regardless of their race or ethnicity, based on suspicions that they were sheltering people who had escaped bondage.
The more commonly known precursors to modern law enforcement were centralized municipal police departments that began to form in the early 19th century, beginning in Boston and soon cropping up in New York City, Albany, Chicago, Philadelphia and elsewhere.
The first police forces were overwhelmingly white, male and more focused on responding to disorder than crime.
As Eastern Kentucky University criminologist Gary Potter explains, officers were expected to control a “dangerous underclass” that included African Americans, immigrants and the poor. Through the early 20th century, there were few standards for hiring or training officers.
Police corruption and violence – particularly against vulnerable people – were commonplace during the early 1900s. Additionally, the few African Americans who joined police forces were often assigned to black neighborhoods and faced discrimination on the job. In my opinion, these factors – controlling disorder, lack of adequate police training, lack of nonwhite officers and slave patrol origins – are among the forerunners of modern-day police brutality against African Americans.
Jim Crow Laws
Slave patrols formally dissolved after the Civil War ended. But formerly enslaved people saw little relief from racist government policies as they promptly became subject to Black Codes.
For the next three years, these new laws specified how, when and where African Americans could work and how much they would be paid. They also restricted black voting rights, dictated how and where African Americans could travel and limited where they could live.
The ratification of the 14th Amendment in 1868 quickly made the Black Codes illegal by giving formerly enslaved blacks equal protection of laws through the Constitution. But within two decades, Jim Crow laws aimed at subjugating African Americans and denying their civil rights were enacted across southern and some northern states, replacing the Black Codes.
For about 80 years, Jim Crow laws mandated separate public spaces for blacks and whites, such as schools, libraries, water fountains and restaurants – and enforcing them was part of the police’s job. Blacks who broke laws or violated social norms often endured police brutality.
Meanwhile, the authorities didn’t punish the perpetrators when African Americans were lynched. Nor did the judicial system hold the police accountable for failing to intervene when black people were being murdered by mobs.
Reverberating Today
For the past five decades, the federal government has forbidden the use of racist regulations at the state and local level. Yet people of color are still more likely to be killed by the police than whites.
The Washington Post tracks the number of Americans killed by the police by race, gender and other characteristics. The newspaper’s database indicates that 229 out of 992 of those who died that way in 2018, 23% of the total, were black, even though only about 12% of the country is African American.
Policing’s institutional racism of decades and centuries ago still matters because policing culture has not changed as much as it could. For many African Americans, law enforcement represents a legacy of reinforced inequality in the justice system and resistance to advancement – even under pressure from the civil rights movement and its legacy.
In addition, the police disproportionately target black drivers.
When a Stanford University research team analyzed data collected between 2011 and 2017 from nearly 100 million traffic stops to look for evidence of systemic racial profiling, they found that black drivers were more likely to be pulled over and to have their cars searched than white drivers. They also found that the percentage of black drivers being stopped by police dropped after dark when a driver’s complexion is harder to see from outside the vehicle.
This persistent disparity in policing is disappointing because of progress in other regards.
There is greater understanding within the police that brutality, particularly lethal force, leads to public mistrust, and police forces are becoming more diverse.
What’s more, college students majoring in criminal justice who plan to become future law enforcement officers now frequently take “diversity in criminal justice” courses. This relatively new curriculum is designed to, among other things, make future police professionals more aware of their own biases and those of others. In my view, what these students learn in these classes will make them more attuned to the communities they serve once they enter the workforce.
In addition, law enforcement officers and leaders are being trained to recognize and minimize their own biases in New York City and other places where people of color are disproportionately stopped by the authorities and arrested.
But the persistence of racially biased policing means that unless American policing reckons with its racist roots, it is likely to keep repeating mistakes of the past. This will hinder police from fully protecting and serving the entire public.
#The Racist Roots of American Policing: From Slave Patrols to Traffic Stops#american policing#slave catchers#police#fuck the police#acab#racism with a badge and gun#white supremacy#systemic racism#racial profiling#racist roots#Black Codes
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