#Farfur

[neontapirguts]

NIN

A commission for an anonymous commissioner~ God i miss this aesthetic lol

Posted using PostyBirb

[fatguarddog]

Overly indulgent thoughts but person who receives a bewitched dog collar, but they don’t own a dog. the intrusive thoughts of them putting it on becomes frequent until it’s too much — they wait until they’re not expecting visitors to finally do it. God forbid they get walked in on with a dog collar on. Anyways, the person’s so content with themselves that the thought of taking it off is out of the question. They go to look at it in the mirror when they stutter and realize that they are slowly tf’ing into a dog (the furry kind). They’re almost feeling euphoric about the changes that they’re not realizing that they’re slowly fattening, growing heavier with each second as their transformation comes to a stop. No one knows what happened to the person who received it, but the farfur dog man who replaced them works just as well — if not even better

Hi hello how do I get my dog collar to do this to me, I would very much like to tf into a big fatfur dog guy and feel incredibly sexy and confident about it

[dragoneyes618]

Children in most of the world grow up watching cartoons of Mickey Mouse singing and dancing. An interesting comparison, however, may be drawn between “Miki Maoz” in Israel and “Farfur” in the Palestinian Authority.

In Israel, Mickey is the same lovable mouse we have all come to know and love, and his stories in Israel, where he remains very popular, are often translations from his American adventures in the United States. Shown here is a rare item from my collection, one of the first comic books in Eretz Yisrael: the first issue of Mickey Mouse (1947), published by journalist, interpreter and poet Yehoshua Tan-Pai (original name Shie Bodshetsky, 1914-1980). Characters featured on its eight pages include Mickey, Donald Duck (“Danny Avazani”), and Pinocchio.

Note that the signs carried by the children on the front panel read Nes Gadol Haya Po (“A Great Miracle Took Place Here!”), as opposed to dreidels in America and elsewhere in the Diaspora, which display the four letters corresponding to “A Great Miracle Took Place There,” i.e., in Eretz Yisrael.

A page of the comic book also shown here tells the story of the science of electricity and candlelight accompanied by delightful drawings:

Yoram did not know the meaning, of why rubbing a match lights it up, What does a button on a wall, have to do with a D-nor [name of manufacturer] electric lamp? And why does the star shine in the chariot?

Until the arrival of Chanukah, The miracle of light, the kindling.

And now Yoram knows that the light is a great miracle. From a tin of oil light springs forth, a bright light over everything.

From the wondrous tin, fire poured in the star that was kindled, in the glowing match, in the D-Nor electric lamp.

Palestinian children also grow up watching Mickey Mouse, but on its national television, a Mickey Mouse clone wears an explosive belt, encourages children to become suicide bombers, and sings “Death to America and death to the Jews.” While carrying grenades and an AK-47, “Farfur” urges children to return the Islamic community to greatness by liberating Jerusalem with the blood of the Jews (who in a later episode are shown beating Farfur to death to silence him). Walt’s daughter, Diane Disney Miller, called Hamas “pure evil” for using Mickey to teach murder to children.

- Singer, S. J. (2023, December 14). The art of Chanukah. The Jewish Press – JewishPress.com. https://www.jewishpress.com/sections/features/features-on-jewish-world/the-art-of-chanukah/2023/12/13/

[the-catboy-minyan]

I wonder if people outside of r/ani_bm are aware of the Palestinian show featuring the Mickey Mouse knock-off Farfur that teaches kids to hate all jews and to become martyrs 🤔

[fatehbaz]

[I]n the period of eerie suspension before the explosion [...], those who registered the [...] uncanny [...] experience[d] a condition that [...] would become familiar to everyone living in a targeted city during the Cold War: the sense that the present survival and flourishing of the city were simultaneously underwritten and radically threatened by its identity as a nuclear target. [...] [I]nhabitants of Cold War cities [...] became accustomed to a more overt and permanent variant of the uncanny frisson [...]. Lobbing incendiaries and explosives through the roofs and windows […], the British gunners gutted portions of the Dublin city center; during the week of the Rising, 500 people died […]. The more frequent and extreme outbreaks of traumatic violence in everyday urban life […], in the early-twentieth-century imaginary, the city had begun to host new forms of sudden mass death and severe physical destruction.

Cities had, of course, been sites of mass death before 1916.

But the Easter Rising differed from nineteenth-century urban barricade fighting in the use, principally by British soldiers, of more precise and destructive weapons; fired from the ground, from rooftops, and from gunships in the Liffey, the new cannons, incendiaries, and machine guns rapidly reduced whole blocks of the city center to ruins. These emerging military technologies and strategies link the Rising to the Great War then raging in England and on the Continent, whose fields and cities had become proving grounds for new weaponry and modes of warfare. In Ireland and the Great War, [...] “Like the Western Front [the Easter Rising] became a war of attrition, and the lessons of the Western Front were taught again in the streets of Dublin.” […]

---

Though the shelling of Dublin in 1916 reminded observers of Ypres, Louvain, and other European cities ruined in the Great War, it might as credibly have called to mind a different list: Canton, Kagoshima, and Alexandria. During the second half of the nineteenth century, British naval bombardments made rubble of these coastal cities […].

The naval bombardment of undefended cities and civilians, particularly those in colonial territories, paved the way for the first airplane bombardments, in which the imperial powers of Europe dropped bombs on nonwhite, non-European adversaries and anticolonial forces.

Italy pioneered airplane bombardment in 1911 by bombing Arab oases outside Tripoli; British planes bombed Pathans in India in 1915, Egyptian revolutionaries and the Sultan of Farfur in 1916, a Mashud uprising on the Indian-Afghanistan border in 1917, and Somaliland and the Afghan cities of Dacca, Jalalabad, and Kabul in 1919.

---

Several years before the inhabitants of European cities experienced it, aerial bombardment had been established as a uniquely colonial nightmare. [...] [T]he initial use of airplane bombs against colonies was foreseen and even fed by a racist fantasy pervading early-twentieth-century European science fiction, a fantasy of bombing subject races either into submission or out of existence. The willingness of several signatory nations to ignore Article 25 when bombing nonwhite soldiers and civilians made colonial towns and cities the first civilian spaces secured by the implied threat of bombardment from above.

In the world war […] the brief tenure of aerial bombardment as an exclusively colonial technique ended when imperial powers launched the first bombing campaigns against the cities of other imperial powers, initiating a change that would later find its apogee in the nuclear condition: the reconfiguration of the major metropolis as target.

---

All text above by: Paul K. Saint-Amour. “Bombing and the Symptom: Traumatic Earliness and the Nuclear Uncanny.” Diacritics Volume 30, Number 4, Winter 2000, pp. 59-82. [Bold emphasis and some paragraph breaks/contractions added by me. Presented here for commentary, teaching, criticism.]

[rebeccasteventaylor]

Yep, that tattoo definitely moves and I think it’s response to strong emotion.

Look at where it is when he’s talking to Nina about Aziraphale not being his bit on the side and then when he goes to Gabriel it’s at least half and inch lower, crawling onto his neck. I noticed in 1941 after he sees the photo of him and Aziraphale from farfur it’s very low down again

[the-catboy-minyan]

a hundred years later, my brother and I found him buried under the rubble of Gaza, a young kids show original character named farfur. although he is strong, he has much to learn before he can become a martyr, but I believe farfur can Free Palestine.

Fun little game for people who are tired of antizionists

What false information about Israel-Palestine is your favorite? (By favorite, I mean favorite to stomp all over and makes you want to flip a table through the fucking wall). This can include historical takes, common sense takes, etc, etc.

[jimbo1312]

[nefiskektarifi-blog]

Farfur Malzemeleri

200 gr un

2 yumurta

1 tatlı kaşığı margarin

Tuz

Farfur Yapılışı

Unu hamur yoğurma kabına eleyin.

Tuz ekleyip harmanlayın.

Ortasını havuz gibi açıp yumurtaları ilave edin.

Pürüzsüz bir hamur elde edinceye kadar yoğurun.

Hamuru un serpilmiş tezgahın üzerinde ince bir yufka şeklinde açıp küçük kareler elde edin.

Temiz bir çarşafın üzerinde rüzgarlı bir ortamda kurutun.

İyice kuruduktan sonra kavanozlara ya da bez bir torbaya aktarın.

Bir tatlı kaşığı kadar margarini tencerede ısıtın.

Elde edilen kare hamurları kavurun.

Ayrı bir tencerede rendelenmiş domatesleri kavurup kullanılan farfur ölçüsü kadar et ya da tavuk suyunu ilave edin.

Kavrulmuş farfurları kaynayan sosun içine atın.

1-2 dakika pişirip demlenmeye bırakın.

Servis tabaklarına paylaştırın.

Sıcak servis yapın.

Yayınlanma Tarihi: 15 Temmuz 2011

Unu hamur yoğurma kabına eleyin. Tuz ekleyip harmanlayın. Ortasını havuz gibi açıp yumurtaları ilave edin. Pürüzsüz bir hamur elde edinceye kadar y...>:)>>>>Sitemize "Farfur" konusu eklenmiştir. Detaylar için ziyaret ediniz.Beğendiğiniz tarifi paylaşmayı unutmayın :) http://www.nefiskektarifleri.net/farfur-3/

[postconnaissance]

YU HONG - 100 Years of Repose (2011) gold leaf and acrylic on canvas

and

PENG HUNG-CHIH - Farfur the Martyr (2008) stainless steel, 213 x 200 x 180

display from Ritual Spirit at White Rabbit Gallery , Sydney (08.17 - 01.18)

[balraisjobbrais]

a szíreknél gyanús hogy elcseszték, mert a "wa" azt jelenti "és" - szóval karkur, és farfur, és zarzur. csak szólok.

végre egy igazán fontos térkép

[bitchytoast]

why do pets have to die

[harikayemekler-blog]

Harika Yemek Tarifleri Sitemize "Çiğ Yağ Tatlısı" konusu eklenmiştir. Açıklama: Çiğ Yağ Tatlısı Nasıl Yapılır: Şerbeti için, şeker ile suyu kaynatıp soğumaya bırakın. Tereyağını hafif eritin. Un ilave edip hafif yumuşak bir hamur elde edinceye kadar yoğurun. ... Etiketler: çiğ yağ tatlısı tarifi,tatlı tarifleri,şerbetli yağ tatlısı,bulgaristan yağ tatlısı,şerbetli tatlılar,,Çiğ Yağ Tatlısı Çorba Tarifleri Et Yemekleri Tarifi Sebze Yemek Tarifleri Yemek Tarifleri Pratik Yemek Tarifleri Harika Lezzetli Yemek Tarifi İçin Ziyaret Ediniz: https://harikayemekler.org/yemek-tarifleri/farfur/  

[medicalmedical06-blog]

Harika Yemek Tarifleri Sitemize "Çiğ Yağ Tatlısı" konusu eklenmiştir. Açıklama: Çiğ Yağ Tatlısı Nasıl Yapılır: Şerbeti için, şeker ile suyu kaynatıp soğumaya bırakın. Tereyağını hafif eritin. Un ilave edip hafif yumuşak bir hamur elde edinceye kadar yoğurun. ... Etiketler: çiğ yağ tatlısı tarifi,tatlı tarifleri,şerbetli yağ tatlısı,bulgaristan yağ tatlısı,şerbetli tatlılar,,Çiğ Yağ Tatlısı Çorba Tarifleri Et Yemekleri Tarifi Sebze Yemek Tarifleri Yemek Tarifleri Pratik Yemek Tarifleri Harika Lezzetli Yemek Tarifi İçin Ziyaret Ediniz: https://harikayemekler.org/yemek-tarifleri/farfur/  

[galerisantri]

Standar seorang bisa dinamakan ulama Di antara orang terakhir yang mendapatkan gelar 'al-'Allamah' di Damaskus ada 4 orang. Yakni Syaikh Hasan Habannakeh, Syaikh Zainal Abidin at-Tunisi (adik dari Syaikh Khidr Husein), Syaikh Bahjat Baitar, dan satu lagi aku lupa namanya. Itu terjadi di tahun '60-an. Perlu diingat, Damaskus saat itu menjadi salah satu ibukota keilmuan islam dunia Nama beken sekelas Syaikh Salih Farfur, Syaikh Abdul Karim Rifai, dan ratusan ulama lain di level mereka tidak mendapatkan gelar tersebut, bukan karena mereka tidak alim, tapi level 'al-allamah' (ulama besar) yang berhak memakai 'surban putih dan ikat pinggang' bukan level sembarangan. Hanya 4 orang dari generasi emas ulama saat itu, dan para ulama lain pun tidak cemburu, karena ada standar yang tertulis untuk mencapai level itu. Apa standarnya? Yaitu menguasai 12 cabang ilmu, memahaminya, mengaplikasikannya serta mengetahui dan menghapal seluruh dalilnya. Kemudian mempertahankan dalilnya dari kritikan (an-nudhar). Saat tahap itu telah dicapai maka mereka akan diberi gelar al-'allamah oleh ulama yang telah mencapai tahap itu terlebih dahulu. Sedangkan bagi yang baru mencapai tahap menghapal dan menguasai 12 cabang ilmu, namun hanya satu cabang ilmu saja yang dikuasai dan dihapal setiap detail dalilnya, serta bisa mempertahankannya dari kritikan (an-nudhar), maka mereka dijuluki 'alim saja. Seperti sebutan faqih (dalam fiqih), ushuly (dalam ushul fiqh), adib (bahasa arab), muarikh (dalam sejarah dan sirah), mutakalim (dalam aqidah dan mantiq), muhadis (dalam hadis), mufasir (dalam tafsir), dan qura (dalam ilmu qiraat). Level di bawah itu dinamakan al-ustadz, yakni mereka yang berhasil menguasai dan menghafal 12 cabang ilmu dan mengaplikasikannya tapi tidak mengapal seluruh dalil dan istinbatnya dengan detail. Intinya belum mencapai tahap an-nudhar. Tapi untuk mencapai level ini saja butuh waktu belasan tahun. Di bawah itu dinamakan thalib (santri), sedangkan yang belajar satu cabang ilmu secara mendasar disebut mustaqaf (mempunyai wawasan), sedangkan orang biasa disebut awam. Inilah standar ulama dahulu, makanya... Lengkapnya di @santrionline_ #galerisantri http://ift.tt/2BXwF0y

[overfedvenison]

Neohedgie WIP; thumbnail and sketch