#Famous saints quotes

[thecatholiccrusade]

Love God, and Do Whatever You Please

St. Augustine, one of the most influential theologians in the history of the Church, left us with a profound and often misunderstood quote: “Love God, and do whatever you please.” At first glance, this statement might seem to promote a life of self-indulgence and disregard for God’s commandments. However, when we delve deeper into the context and true meaning behind Augustine’s words, we…

[fumblingmusings]

Imagining a young Arthur thinking the Normans are irredeemable doomed for hell monsters from the moment they killed King Harold, made the heir Edgar and his sisters flee, wrecked Arthur's language and broke his legal systems, made 10% of his country a wasteland, killed over 100,000 of his people by starving them to death and leaving them freeze... All that horror from William I and II...

But then Henry I becomes King. He was born in Selby, not Normandy. He was a fourth son (like Arthur), set to inherit nothing and isn't trusted by any of his older brothers. He just maybe happens to be there with one of the said brothers is killed in a hunting accident (oh no....) and becomes King. He marries Edith, the daughter of Arthur's last Anglo-Saxon princess, ensuring that Alfred the Great's bloodline lives on. He uses the Anglo-Saxon justice and taxation system because it's still better than anything Norman. He puts Englishmen back in positions of government and the Church. Henry and Edith called their daughter Matilda aethelic when in private and gave their son William an Anglo-Saxon title of aethling... Those imported Norman aristocrats mocked them for it calling them 'Godric and Godifu' - that foolish King and Queen pretending to be lesser than. Playing at being English and not Norman.

But it works. Arthur and England are at peace for the first time in... a long, long long time. Yes northern France is a nightmare but what does Arthur care for that. These guys are stamping out slavery and serfdom... That's pretty stupendous. Plus, his way of life is winning out long term, not the Norman. At least, that's what he tells himself.

And having the thought that maybe his people and culture won't be as wiped out by this King playing politics in order to carve out his own space distinct from his brothers... little Arthur sees a little bit too much of himself in this guy. Only for Henry's only son to drown on a crossing from France back to England (trying to save his sister oh my God) and then it just sets the stage for the Anarchy upon Henry's death because god forbid Matilda is Queen like...

Point is I can see Arthur just going full on fuck it once Henry II becomes King (like what was the point of it all if Matilda's son was going to be King anyway). I like to think of it as the turning point from where he's a somewhat put upon forgotten about rainy droopy island that Vikings keep plundering to a nightmare himself. That desperation to prove himself, to be worth something, to take all that grief and pain and make it someone else's problem. It takes him 100 years after the invasion, but that's the point when the Arthur who used to hide in the woods from Denmark and Scotland disappears, and instead you get the Arthur who's... a bit of a giant hypocrite. And looks the other way.

The forcing a language on a population, the replacing the ruling class with loyal people, the leaving just enough of the old systems of government in place for purely pragmatic purposes, the use of scorched earth tactics if need be. Sometimes it feels like nothing changes.

What happened to him was wrong and yet what does England do to others for so long? I like the idea of an Arthur who learnt the wrong lessons from that invasion and thinks he was weak when it happened. Because to think otherwise would be to realise he'd done nothing wrong, and to realise that he was a victim.

And that's something Arthur just cannot be.

[catholicsaintquotes33ad]

Let no one be ashamed of the cross by which Christ has redeemed the world.  None of us must be afraid to suffer for the sake of justice or doubt the fulfillment of the promises, for it is through toil that we come to rest and through death that we pass to life.

St. Leo The Great

Ora Pro Nobis

[lighthousepigeons]

Luna: You'd do that for me?

Knight: I'd do alot of things to you.

Luna: ....... You mean for me?

Knight: That too.

[tenth-sentence]

Some enclosed women became famous scholars, musicians, theologians, mystics, philosophers or saints.

"Normal Women: 900 Years of Making History" - Philippa Gregory

[grntaire]

fun musical bit about this scene!:

the piece that the car is playing (the "classical music that stays classical music") is a tone poem, saint-saëns' danse macabre. it's a super famous piece that you've probably heard before and is associated with all things spooky. but it's not just spooky bc it sounds spooky: it's spooky bc it tells a story! a tone poem is a piece of music evokes a poem, short story, landscape, etc. in short, it's a piece of music that's describing or outlining something.

danse macabre tells the story of death, who every year on the stroke of midnight on halloween plays his fiddle to raise the dead. the dead dance for him until the following dawn, where they return to their graves until the next year. (musically it does a lot of cool things to reflect this: there's 12 notes at the beginning representing the 12 strokes of midnight, and the frequent use of a specific musical interval called the tritone. in the medieval period the tritone was also called diabolus in musica, literally meaning "the devil in music" bc of how dissonant it sounded to listeners at the time. it also quotes the dies irae chant as well!)

so the fact that it's what the car chose to play is SUPER cute. bc it's classical (technically it's from the romantic period, but w/e), like aziraphale wants, but it's also reminiscent of crowley. bc i bet the car knows just how much aziraphale loves crowley, too. it's a really subtle nudge that the car knows both of them and it's like the car is finding a musical middle for them both, almost.

it's also a subtly brilliant choice bc in the flashback prior, aziraphale said that crowley asked to meet aziraphale in the graveyard at midnight. just like death met the dead on halloween.

[tsukiyo-7]

This is me trying to bypass Tumblr censorship, attempt 1

Just in case, the full fanart is on ao3

Details under the cut! (It's a bit long, I'm warning you)

Here's the frankly too long explaination.

I basically crammed in this drawing all my favourite motifs and all of my studies.

The tattoo on Sam's back is something I designed myself and represents Mater Dolorosa (Our Lady of Sorrows or Madonna Addolorata) with a stanza from the prayer "Stabat Mater" that goes as folows - "Through her soul, of joy bereaved, bowed with anguish, deeply grieved, now at length the sword hath passed."

Then we have Saint Michael slaughtering the Devil on Dean's arm. This is a mesh up of different stock images; usually Saint Michael stands over a serpent not a dragon and has a sword, not a halberd, those come from Saint George (Patron Saint of soldiers, so not a random choice)

Then there's the scripts. (Open the first pic)

The roman numbers on Dean's collarbone: II.V.XCIII = 2.5.83, Sam's date of birth.

The matching latin tattoos on their bicepts: The whole quote actually is "Nec tecum, nec sine te vivere possum" by Ovidius, which means "I can't live with you nor without you" and I thought of splitting it like that because I think it sums up their relationship pretty well. They can't be together, especially Sam imo (forever the runaway), because it's basically self-destructive, but being apart maybe is even worse (suicidal Dean anyone?).

A mandala with a mantra on Sam's tigh: गते गते पारगते पारसंगते बोधि स्वाहा . The Devanāgarī, for those unfamiliar, is a South Asian writing system. Here we have the mantra that closes the Heart Sutra "Gone, gone, gone to the other shore, Awakening, Svaha." (Svaha is the Hindu goddess of sacrifices; in a Buddhist context the term is used as denoument for mantras, espicially duing rites and offerings).

The characters on Dean's bicept, next to Saint Michael: 天罰. Those are technically Hanja aka Traditional Chinese characters used to write Korean (mostly because I first encountered this word in my korean phylology studies and that's how I know it), but they mean the same thing in Korean, Chinese and Japanese, "Divine Punishment", sooo - the only difference is the ponunciation. Korean: 천벌 (cheonbeol) Japanese: てんばつ (tenbatsu) Chinese: 天罚 (tiān fá).

Lastly, on Dean ribs, say hi to my bestie Hammurabi and his famous Code: here we have the Law 196 which actually even rocks know about; An eye for an eye. The full text says: "If a man has blinded the eye of another man, his eye will be blinded." Can't really offer you a transcript but if you're curious here's the transliteration:

" šum-ma a-wi-lum i-in DUMU a-wi-lim úḫ-tap-pí-id i-in-šu ú-ḫa-ap-pa-du " There's this really neat website here that is a digital version of the whole code and it's also my source.

[lokilokilolki]

Crowley admitted his feelings in Season 1

This specific quote is in reference to Act II, Scene 2 of Shakespeare's play "Antony and Cleopatra." Which canonically had not even been written yet in the series, which IMPLIES that when Shakespeare heard Crowley's words, he interpreted them as what they truly meant and transitioned them into the play. So basically Crowley has been absolutely besotted by Aziraphale from the beginning and Shakespeare agreed so much he put it in one of the most famous romantic plays of all time.

The original quote by Shakespeare read as follows:

“Never; he will not: Age cannot wither her, nor custom stale Her infinite variety;”

This quote is spoken in the play when a follower of Mark Antony describes the appearance of Cleopatra, Queen of Egypt, as she rode her barge down the river Cydnus; and how Mark Antony first lays eyes on her then immediately falls head-over-heels in love with her. "Age does not wither her" means that her beauty and allure do not diminish with the passage of time. It implies that as she ages, she remains just as attractive and enchanting as ever. "Nor custom stale her infinite variety": Here, "custom" refers to familiarity or routine. The quote suggests that even familiarity or habit does not make Cleopatra's qualities or personality seem boring or less interesting. "Infinite Variety" implies that she possesses an inexhaustible range of qualities, moods, and aspects that keep her intriguing and unpredictable---Sound like someone familiar?

Now keep in mind that when Crowley said it, It was never originally about Cleopatra

Crowley said “Age does wither nor custom stale HIS infinite variety” because AZIRIPHALE is the subject.

Crowley has admitted to being captivated by Aziraphale since he first laid eyes on him; since the first ever rainfall. Through thousands of years, Aziraphale has–quite literally never aged nor withered but–remained a consistent and magnetic presence in Crowley's life; Aziraphale company never stales because he is infinite variety, the angel with 100 contradictions, who gave away their sword without hesitation and rebelled against heaven beside Crowley; who keeps surprising him at every turn. Aziraphale himself bends the effects of time and routine because no matter how many years pass Crowley will always find him as gorgeous and fascinating as he did before the light was even born.

Aziraphale obviously doesn't really understand Shakespeare or the depth of poetry at this time, (as interpreted by his reactions to the play) and Crowley realizes this and grasps the moment to confess his feelings knowing that Aziraphale likely would not look too deep past it, you can see the shift in him when he recognizes the opportunity and the sudden morose tone he has when saying it to no one in particular.

The Good Omens writers are absolute saints, nothing they do is lazy in the least and I am positive that effort went into finding a quote that encapsulated the true depth of relations between the two.

[pitchsidestories]

we'll always have Paris II Élisa de Almeida x GERWNT! Reader

masterlist I word count: 1292

a/n: hi, this oneshot was requested, to the one who sent it in, sorry that it took so long.

It was France versus Germany in the half final of the Women’s Nations League. In this match you were playing against a lot of your teammates but also your girlfriend from Paris Saint-Germany. Each team just had finished singing their national hymns, so it was time for you to shake the hands of your opponents.

“Ohh, your amour is starting to walk to us.”, Laura Freigang who was standing right before you in line, turned her face to comment with a huge smirk on her lips.  Much to your own annoyance Sydney Lohmann made kissing noises to highlight the Eintracht Frankfurt players observation.

“Shut it, Lau and Syd.”, you rolled your eyes at them before turning your attention to your girlfriend who was about to take your hands in hers.

“Salut, Élisa.”

“Salut.”, Élisa greeted you accompanied with a boyish wink.

“I’m going to puke!”, Laura who was bad at staying quiet for too long exclaimed jokingly.

“Don’t forget you play for our side because of that French charmer.”, Sydney reminded you grinning.

“I’ll never forget that.”, you replied sincerely.

“They think you’re that unprofessional?”, your girlfriend rose her eyebrows in surprise.

Clearing your throat, you told her:” Get to your position De Almeida. We’re here to play.”

“Whatever you say, mon amour. I’ll make sure to lift my shirt enough times to distract you with my abs.”, she smiled cheekily at you.

“That won’t work, ma chéri.”, you answered confidently.

“We’ll see about that.”

“Good, luck babe.”, you said before you both turned to your starting position on the pitch waiting for the referee to start the match.

During the game, it was still 0:0 at that time, Sara Doorsoun whispered amused into your ear:” Y/n, the abs of your girlfriend, she’s kind of hot.”

“Stop it, Sara and please stay focused.”, you replied laughing.

“I’m focused.”, the older defender stated.

“Good.”, you nodded satisfied.

“But not bad.”

“Sara!”, you yelled at her.

“Just saying.”, she responded sheepishly smiling.

Secretly, you knew that your teammate was right about your girlfriend, but this was an important game and you always wanted to win even if it was against Élisa. Unfortunately, the football match went in favour of the hosts and Germany lost 2:0.

Exhausted you fell onto your knees after the final whistle of the referee. “We lost.”, you muttered more to yourself than to anyone in particular.

“Shit. You still had a good game.”, Laura tried to cheer you up and padded your shoulder encouragingly.

“And don’t forget we’ve another game to qualify for the Olympics.”, Sydney added.

“Yeah, let’s beat the Netherlands.”, Lena Oberdorf sounded motivated.

“Against Jackies team.”, you remarked, the blonde Dutch was one of yours and your girlfriend closest friends in Paris.

Deep in your own thoughts you didn’t hear Élisa coming, only until she spoke directly to you:” You’ll win the next game.”

“Congrats to your win.”, you mumbled.

The French defender thanked you as she helped to lift you from the ground, so you both could look into each other’s eyes.

You swallowed hard, trying to hide your own disappointment: “You played really great.“

“So did you.“, Élisa replied. Her face was serious. Evidence that she actually meant it and wasn’t just trying to cheer you up.

“That’s what Laura said to.“, you told her.

A small smile appeared on your girlfriends face. With a wink, she reached out and tilted your head upwards with her fingers under your chin: “She didn’t lie to you. Now come on, chin up. You’ll win the next game and qualify for the Olympics.“

“Hopefully.“, you sighed. Your girlfriends optimism was lost on you.

“Also, remember, we’ll always have Paris.“, Élisa grinned, quoting the famous line from the movie Casablanca.

You involuntarily snorted about her dumb joke. “Okay, Humphrey Bogart, I’d like my girlfriend back who gives me a hug and a kiss to make up for this loss.“

Élisa looked at you with a smirk: “A hug and a kiss, huh?“

“Yes. You know, we still have a few days in camp left until we’re back in Paris.“, you said, blinking at her with big innocent eyes.

“And you can’t wait for that long.“, your girlfriend concluded.

“No but if you can, I have to join my team now.“ You pointed over your shoulder where Sydney impatiently bounced on her feet and Laura mimed looking at an invisible watch.

“Okay, come here. One quick kiss.“, Élisa smiled and pulled you close.

You quickly pressed your lips to hers while wrapping your arms around her waist.

“See you in Paris.“, you whispered as you pulled apart.

Lena passed the two of you and grimaced in disgust: “Okay, enough hugs and kisses from the wrong team.“

“Obi, you’re awful!“, you laughed.

Still, you gave your girlfriend one last hug goodbye before following your team mate to the rest of the team.

Sydney determinedly shook her head: “No, she did the right thing.“

You were used to their teasing by now so you only rolled your eyes fondly: “If you girls say so.“

“We do!“, Laura said with emphasis.

You smiled. This team was really something very different than Paris Saint-Germain.

Your second game was against the Netherlands. Whoever won this game would be qualified for the Olympics. The stakes were high and everyone knew it. But your team put on a brilliant performance, beating the Oranje Leeuwinnen with 2:0.

After extensive celebrations the night of the game, you arrived at your apartment in Paris on the next day.

“Hi, I’m home!“, you called, letting your suitcase drop right on the floor. You were still exhilarated from the win.

Élisa appeared from the kitchen: “Hi.“

You crossed the distance to her quickly and jumped right into her arms: “We’re going to the Olympics!“

Laughing, she tried to hold her balance: “I know, I’m so happy for you.“

“Poor Jackie though remind me to invite her to dinner soon.”, you sighed empathetically.

“She’ll be fine, trust me. That’s football. You win some, you lose some. No one should know that better than you.”, the defender reminded you while carrying you to the sofa to place you down on it.

“Yes, it was really a rollercoaster ride.”, you admitted as your girlfriend sat down next to you.

“But with a happy ending.”, Élisa grinned at you.

“Right.”, you nodded enthusiastically.

“Can’t wait to go to Paris with you.”, she muttered.

“Actually, that’s great, we’re already there.”, you joked laughing.

“I meant at the final of the Olympics and you know that.”, the French player corrected you.

Her mentioning the end game made your cheeks turn hot: “I know but I couldn’t resist.”

“The qualification clearly has gotten to your head.”, Élisa teased you.

Swiftly you changed the topic away from football: “So, what should we do now?”

“Oh, I have a few ideas.”, the dark-haired woman answered with a dirty smile on her lips.

“Does this involve the bedroom?”, you asked her cheekily.

“Absolutely.”

“I like that a lot.”, you confessed. The weeks away from each other due to national team duties always made you hungry for your lover’s touch, you could feel the sexual tension rise in air.

“Follow me then.”, Élisa said, holding her hand up for you to grasp it before leading you to your shared bedroom. Seeing the bottle of red wine on the nightstand and the rose petals on the bed send you thrills of excitement through your body.

You might have lost against her in the nations league game, but you knew you won her heart as you followed her to bed, awaiting the kisses and touches you both have missed. Knowing deep inside that Paris and the women you loved were always worth coming back to.

Pictures are from pinterest.

[ifishouldvanish]

"A god should know, where all her dragons are."

I've seen plenty of discussion about how it's shitty of Erzsebet and Drolta to refer to Olrox as a dragon, because Quetzalcoatl isn't really a dragon, but it's like... Extra shitty on other levels?

I mean, this quote is already somethin' because dragon or not, she's referring to him as hers and just making it clear that she does not intend to afford him any agency in this """partnership""".

But I keep Having Thoughts ™ about the role and symbolism of dragons in European folklore.

In the most general sense, they represent power. In a lot of these stories, the dragon is an obstacle between the heroic protagonist and some kind of secret treasure or knowledge (Wealth! Land!). Or the dragon is terrorizing a nearby village (Never mind if the 'dragon' was there first!!). Or the dragon is unfairly hoarding riches it has no use for (don't worry, the colonizers will show the 'primitive savages' how to make the most of their land!! Isn't that nice of them??)

In these stories, it's up to the hero to eliminate this obstacle that's separating them from some resource they feel entitled to, or to 'tame' it and exploit its power for their own purposes. As such, they're pretty on-the-nose colonialist propaganda when viewed under the right lens.

So I wanna talk about The Golden Legend of Saint George and The Dragon, which is one of the most famous of these stories.

Story goes: There's a dragon who's been terrorizing a nearby village. The people start offering the dragon livestock to appease it, and when they run out of livestock, they start holding a regular lotteries to sacrifice one unlucky person to the dragon.

St George shows up before the next person (king's daughter) is about to be eaten, and he doesn't kill the dragon, no. He dominates it:

S. George was upon his horse, and drew out his sword and garnished him with the sign of the cross, and rode hardily against the dragon which came towards him, and smote him with his spear and hurt him sore and threw him to the ground. And after said to the maid: Deliver to me your girdle, and bind it about the neck of the dragon and be not afeard. When she had done so the dragon followed her as it had been a meek beast and debonair.

*(debonair in the archaic sense = gentle)

Erzsebet makes it clear that if she can't be worshipped, being feared is the next best thing. She can't get Olrox to ally with her willingly, so she resorts to force. In the end, she's getting what she really wants: obedience and subservience. For him to follow her like a meek beast.

The Golden Legend doesn't stop there though:

Then she led [the dragon] into the city, and the people fled by mountains and valleys, and said: Alas! alas! we shall be all dead. Then S. George said to them: Ne doubt ye no thing, without more, believe ye in God, Jesu Christ, and do ye to be baptized and I shall slay the dragon. Then the king was baptized and all his people, and S. George slew the dragon and smote off his head, and commanded that he should be thrown in the fields, and they took four carts with oxen that drew him out of the city.

A couple things here that slot right into the themes of colonialism in the show:

The dragon is used used as a way to coerce people into converting to Christianity. Just as Olrox would have watched the Spanish settlers do to his people: under threat of force.

The dragon is feared by the villagers despite no longer being an actual threat, but St George does nothing to dispel those fears—he exploits them. Just as prejudices of all kinds are used to justify settler colonialism as necessary or inevitable.

The dragon is slain and discarded once St George is done with it. Just as Olrox would have watched the Americans betray and displace the Mohican people who allied with them during the revolution.

Erzsebet and Drolta calling Olrox a "Dragon" isn't just ignorant or disrespectful because he's not a dragon. It's downright degrading. They're not just refusing to address him properly—they're telling a man who has survived settler colonization twice over that they intend to use him as a tool with which to do it again.

Olrox spends the season carefully stepping around every appeal Drolta makes for him to pledge loyalty to Erzsebet. And he's damned good at it: never giving up his true intentions by saying no outright, but wiggling out of ever having to say yes by instead asking pointed questions and making cutting observations that always land the ball back in their side of the court.

But then this scene happens, and he can't wiggle out of it this time. They've got their dragon where they want him. He's pinned and 'meek'—and I can think of nothing more infuriating and degrading for a character like Olrox than to be paraded about in his own land to help Erzsebet build her empire across it.

Olrox isn't a dragon, but she's going to make him one.

[psicheanima]

i got intrigued by the fact that you did a senior paper on the witches from madoka - can you please tell us some more about that? i love when academic work ties to personal interests.

I can do you one better. You can just read it. Screenshots as it’s from a website. This is the actual final. I can’t include my analysis portion in an image because there’s a ten image limit on mobile. So it’s under the cut. And please be gentle, because I wrote this when I was 18.

Icebox Cake

Icebox Cake is the alternate name for the pastry Charlotte. This is of course a reference to the witch Charlotte, who the poem is about. This story is a direct adaptation of Charlotte’s canon backstory as revealed in the Magia Record Game. Charlotte is the only witch in this collection with a concrete backstory, and the only one who we know the real name of — Nagisa Momoe.

Nivelles Charaxinae

Nivelles Charaxinae is a reference to both this witch’s namesake and her design. The witch this story is about is Gertrud, named after the saint of gardens, Gertrud of Nivelles. Charaxinae is a reference to the type of butterfly that is in Gertrud’s witch form. The names of her roses in her diary entries are names of saints. I wanted to give her roses human names to show they are the true ‘humans’ to her, but also maintain a degree of disconnect. I think like Gertrud’s namesake, saints are the least human human you can be.

In case your words are all that’s left of me…

In case your words are all that’s left of me… is the only poem with a completely made up title. Though I want the ending of what happened to HN Elly, the witch of this story, to be up to reader interpretation, her feelings of having no real presence besides her online one was something I wanted to make very clear, so that’s why I chose this title.

The usernames are all references to songs sung by Marguerite in Faust. Faust is a work with immense impact on Madoka, having numerous references both visually and story wise. Most notably, quotes from it are littered in every witch labyrinth. Keeping with the theme of this poem being the odd one out name wise, HN Elly actually has another name— Kirsten. This is after Dorothy Kirsten, who famously portrayed Marguerite, which is why I paid tribute to her role.

POESIE SCHMECKT GUT

I based most of my references off the real life women the witches are named after. It shows most in POESIE SCHMECKT GUT. The namesake of this story’s witch, Elsa Maria, is Elsa Asenijeff. POESIE SCHMECKT GUT was a publishing firm for one of Elsa’s books. The base storyline is based off of Elsa’s unhappy arranged marriage, and the religious and star theme was already there in Elsa Maria’s labyrinth.

Guernica

This poem is all about visual art from the point of view of a girl who doesn’t really understand it, so I was a perfect person to write this. All the references were surface level, sort of awkwardly shoved in ones to famous pieces and artists. The title is reference to one of Piccaso’s most famous pieces, an extremely meaningful and striking abstract about war. For this witch, who is named Izabel, who does nothing but copy others, I couldn’t think of anything better to name her story, because I knew she herself could never find value in Guernica.

It’s raining again today. How long will I continue to be unlucky for?

There’s not a lot to say about this one, but I think the witch that it’s about, Patricia, would like that. The story is pretty self explanatory, but it’s one of my favorites because of that. The title is reference to a line in her labyrinth.

2 parts Absinthe 1 part Brandy 1/2 part Gin 3 parts Vodka 1 part Crème de Mûres

This witch, Roberta, is pretty special. First off, she’s an adult witch, the only in the series. She’s said to be fond of alcohol, which I tried to portray in the lack of grammar and punctuation, like you’re listening to the incoherent thought stream of the intoxicated. The title is the ingredients to her namesake, the Aunt Roberta cocktail, which is the strongest drink in the world.

Source Title: Puella Magi Madoka Magica

Source Creators: Atsuhiro Shinbo & Gen Urobuchi & Shaft Productions

Year Published/Produced: 2011

Setting: The series mainly takes place in the fictional city of Mikakihara Japan, 2011. The rest of the series takes places in the otherworldly “Labyrinths”, dark mental landscapes based on the inner feelings of the witch they belong to.

Plot Summary: The series follows a middle school girl named Madoka Kaname, who is approached by a creature named Kyuubey to grant her any wish in exchange for becoming a “magical girl” and fighting against witches— supernatural creatures that kill humans. Eventually, it is revealed witches are fallen magical girls who fall into despair and that Kyuubey purposefully creates this magical girl to witch cycle to feed off their sadness, as his species uses said emotion like energy to fight otherworldly creatures far away, to prevent the destruction of the universe.

In the end, Madoka becomes a magical girl to wish for all magical girls to get happy endings— which erases witches from existence, including herself, as all Magical Girls eventually become witches. This creates a paradox through which no one remembers her anymore, except one person, the girl who had wished for her not to live a normal life more than anyone.

Key Character Descriptions

Charlotte— The witch of sweets, it is her nature to be tenacious. Charlotte used to be a ten year old girl named Momoe, who became a witch after falling in despair at the death of her mother.

H.N. Elly— The box witch, it is her nature to be covetous. Her labrynth and cards all imply that she was an internet addicted shut-in turned internet-famous idol, who cracked under the pressure of constant performance.

Elsa Maria— The shadow witch, it is her nature to be self-righteous. Due to her religious imagery, many theorize she was driven to despair after finding out the witches she slayed as a magical girl used to be fellow humans. However, I based my story on her on the life of her namesake, Elsa Asenijeff.

Gertrud— The rose garden witch, it is her nature to be distrustful. Nothing is known about her backstory, so I constructed my adaptation for her based on the info we do know about her, such as the fact that “she holds roses dearer than anything else” and that, “she loathes the thought of humans trampling her labyrinth”.

Patricia— The class representative witch, it is her nature to be an onlooker. It has been said she used to be a normal, serious girl who was overlooked by her classmates. In the show, her wish is for her school life routine to go on forever, which is what I based my adaptation for her on.

Izabel— The artist witch, it is her nature to be vain. In her prior life, she was an artist suffering from a creative block who yearned for others to notice her. It is said that every art piece she produced was something “that you have probably seen somewhere before”.

Roberta— The birdcage witch, it is her nature to rage. Before she became a witch, she was a party girl living a life of surface level relationships, specifically with men, but secretly, she was disgusted by all of them. Her wish was for friends who wouldn’t dislike her.

Cultural Themes

The fear of being alone is a major theme in Madoka Magica, as depicted through the struggles of various characters. Sayaka Miki's desire to win the affections of her crush, Kyousuke, despite his lack of care for her efforts, highlights her fear of being unloved. She becomes obsessed with trying to gain his love, ultimately leading to her downfall.

In a more subtle way, Mami Tomoe's yearning for companionship also highlights the theme of fear of being alone. Despite her cheerful and big sister-like front, Mami is revealed to be deeply lonely and craves companionship. She reaches out to other magical girls in an attempt to alleviate her loneliness, but her efforts are paid in dust.

And of course, the biggest example of this is Homura Akemi's refusal to let Madoka die. Homura goes to great lengths to protect Madoka, trapping herself in a time loop to prevent Madoka from becoming a victim of the magical girl system. Her actions are driven by her fear of losing Madoka and being left alone in a world without her, to the point where she would even let the universe itself be destroyed to save her love.

Through these characters, the series explores the visceral human need for connection, and the disastrous consequences that arise from the lengths we will go to to obtain it.

The central message I want to explore in my adaptation is the prior lives of monsters. Through these stories of monsters before they "became" monsters, I want to delve into the idea of how the creatures of Madoka Magica, framed as so inhumane the literal art style changes for them, used to lead extremely human, flawed lives before the show portrayed them. Using a simple, fairytale-like style of writing and multiple types of writing, like receipts, reviews, and diary entries, I want to portray the mundaneness of their lives, and just how involved in the world they were. That they were real little girls, with real lives that impacted the things around them.

Motifs

The most common motif in Madoka Magica is fairytale motifs, specifically Eastern European fairytales. Witches, little girls tempted by strange creatures, candy houses. One character, Sayaka Miki, even has her entire story based on the little mermaid. She loves a boy, he doesn’t love her, she sacrifices everything for him anyways and then turns into a huge, mermaid monster. I aim to invoke this through my style of writing, taking a simple yet whimsical approach.

Why Madoka?

I like almost everything about this anime. The characters, the love they have for one another, the Czech fairytale-like art style, and that despite the dark themes, the story never supports falling into the darkness yourself. One thing I dislike is that the short 12 episode length, while making the series very “complete” also serves to stunt the potential of a majority of the characters. As the series relies on the connections these characters have, it would have benefited very extremely from a longer run-time to show us the chemistry between the girls and their loved ones, as the lack of screen time can make these deep bonds seem rushed and superficial. I want to try to convey the importance of those deep bonds in my work, but like I said, it’s a matter of time, not passion, so my adaptation can’t fix this issue.

Adding sequels and prequels has, in my opinion, sullied the impact of the original work. Madoka Magica is an intensely popular brand, and thus, is extremely profitable. Making spin-offs for the short series seems obvious from a business point of view. But a majority of these spin-offs are just made simply from this business point of view, and nothing else. One example of this is the most popular spin-off series for Madoka, "Magia Record," which takes place in the same universe with a new, expansive cast of characters. The show feels like a cheap imitation of the original series. Instead of trying to explore new interesting themes or go into depth on the topics brought up in Madoka, it’s just trying to recapture what made it so special without truly understanding why it was so special in the first place.

One of the primary cultural fears explored in Madoka Magica is the fear of death, specifically the death of the ones you love. At the end of the series, it is revealed that Madoka’s aloof best friend, Homura, is actually in love with her and has been stuck in a time loop trying to prevent Madoka’s death, which proves unavoidable. The finale deals with Homura stopping the time loop and accepting her crush’s death, and that the world will move on without her, and so should she. The series tells us death is natural, it happens to all of us, and we cannot stop it. But we can honor the ones we loved and lost and step into the future as they would want.

[writingquestionsanswered]

hello, do you have any tips for getting more creative titles? Like going for a more poetic style without it being too much. I like for example, "These Violent Delights" and "Our Violent Ends" by Chloe Gong. They're simple, telling, and short - and I just think it's different (from "The" type titles, and the Blank of Blank and Blank format). I also think "The Folk of the Air" is simple yet creative. I feel like I don't know enough words to get the title. I appreciate any advice! Thank you.

Coming Up with Poetic Titles

Some of the most beautiful, poetic titles often stem from actual prose quotes, either from poetry, classic literature, song titles, public domain lyrics, plays, etc.

These Violent Delights and Our Violent Ends, for example, are actually derived from a quote from Shakespeare's Romeo & Juliet ("These violent delights have violent ends...") which is appropriate since the These Violent Delights duology is a Romeo & Juliet retelling. Other examples are The Lovely Bones by Alice Sebold (I knew a woman, lovely in her bones... “I Knew a Woman” by Theodore Roethke), The Fault in Our Stars by John Green (The fault, dear Brutus, is not in our stars/But in ourselves... Julius Caesar by William Shakespeare), Her Fearful Symmetry by Audrey Niffenegger (What immortal hand or eye/Could frame thy fearful symmetry? "The Tyger" by William Blake), Across the Universe by Beth Revis ("Across the Universe" by The Beatles), To All the Boys I've Loved Before by Jenny Han ("To All the Girls I've Loved Before" by Hal David and Albert Hammond, made famous by Willie Nelson and Julio Iglesias.)

Series titles, like The Folk of the Air series and A Song of Ice and Fire series are usually broad references to what the story is about. I haven't read The Folk of the Air, but I know it's about faeries, so I'm assuming that's a reference to the fae in that story. A Song of Ice and Fire is a reference to a prophecy and history book in the series, but the imagery also references many of the themes and events in the story.

So, whether you're titling a book or series, here are some places you can look for a title:

-- references to relevant source material, such as original fairy tale if you're doing a retelling (Ash by Malinda Lo)

-- references to relevant poems, song titles, lyrics, plays, music, classic literature (Catch a Falling Star by Kim Culbertson)

-- relevant quote, title, person, place, or event that appears in your story (The Hunger Games by Suzanne Collins, The Cruel Prince by Holly Black)

-- beautiful imagery that appears in your story (Under the Tuscan Sun by Frances Mayes)

-- who or what your story is about (The Book Thief by Marcus Zusak, The Martian by Andy Weir, All the Crooked Saints by Maggie Stiefvater)

My post Coming Up with a Book/Story Title has more tips!

•••••••••••••••••••••••••••••••••

I’ve been writing seriously for over 30 years and love to share what I’ve learned. Have a writing question? My inbox is always open!

Learn more about WQA

Visit my Master List of Top Posts

Go to ko-fi.com/wqa to buy me coffee or see my commissions

[catholicsaintquotes33ad]

[mythserene]

AKOM “Fine Tuning,” Episode 6: A prolonged jealousy

Another really excellent episode that I will have to listen to at least two more times to fully ingest, despite having lots of diffuse, unconnected notes where I ranted about most of the same text. They really backed up and gave it context and meaning, including adding a lot of things that I didn’t have and making sense of some of the extras that I did. It was both satisfying and frustrating: more satisfying than I expected, and my frustration feels more coherent and focused now.

I definitely think it’s one of the most important episodes.

There is only one point I would add, and that is just that when you listen to the episode it’s important to realize that Paul’s “jealousy” is the most egregiously non-sourced. There are basically two quotes that Mark Lewisohn uses to support this entire theme. The theme which he so beats into the ground that even if you don’t look at the footnotes it feels excessive.

I’ve mentioned before that when I read “Tune In” I was still very, very new to Beatles’ history. A newborn without any of the historiographical context, no understanding of the long, strange, John-deifying background, and therefore I wasn’t on the lookout for it. And that’s important because I went into the book with implicit trust, loved the writing, and still it was evident to me, fairly quickly, that I was reading an opinion column.

It was the cigarettes that did it

Paul’s care with money was noted—Pete says that while they all passed their ciggies around, Paul would “sneak one of his own to himself”—and he was still needling everyone about the Bambi sleeping arrangements, made all the worse now because he was jealous of Pete getting the best girls.

The second time I read the book I remember thinking, “Surely not that many people spontaneously bitched about Paul being stingy with cigarettes.” And that was my tipoff.

There are two quotes in the book about Paul and cigarettes that appear to be organic—one being Pete’s “sneak one of his own” quote in this episode—but you’d think that half the people Lewisohn talked to about their memories of some of the most famous people ever, and certainly the most famous from Liverpool, just magically thought that one of the most important things about these four guys was that Paul was stingy with cigarettes. And there is just no way that that is true.

But I also know how this works, inside out. You get “an angle” as a reporter. You have a story you want to tell, and then you interview people with that story—that angle—in mind. You ask questions that you think will elicit the responses that back up your thesis. And then, on the other side of the process, you filter the quotes you choose (and don’t choose) that tell the story you want to tell. And to be fair, every reporter and historian does this to some extent. It may just be to organize ideas in a coherent way, or it may be to focus on a theme. But it has also notoriously been used by historians to warp the truth and further a broader historical lie. (A very good example of this and the one closest to me is “the Dunning School” of the US Civil War and Reconstruction, the first real and condensed story of that conflict that injected into US historiography many complete lies, including the especially insane one that after the Civil War the “Radical Republicans” inflicted pain and humiliation on the South, which despite being the exact opposite of the truth is still the story most Americans “know.”)

Mark Lewisohn had a story he wanted to tell, and I believe that story is most obvious in his “jealous Paul” theme because it’s based on nearly thin air and even then is so ludicrously overblown. But I think it was just too tempting a canvas for Lewisohn. Setting up a dead, pretty kid as a sort of saint that Paul persecuted does so much work for everything else he wants to say about Paul, especially in the upcoming books. Hamburg becomes a pressure cooker where Paul’s true colors come out, and if Lewisohn can use Stu—a sort of perfect near-blank slate who never had time to put any of his memories into context—as a foil to Paul and to paint Paul as petty and jealous and seething, then all the rest of his work is easy. Stu is a layup that paves the way to seeing Paul as a bad guy. The concrete dries and everything else falls into place.

And look, there just is no way to see this theme as organic, because it’s not. It just isn’t. It’s not based on quotes or stories. There are a few completely disconnected quotes stretched to breaking that he uses to try to prop all this nonsense up with, but there is simply no defense for even 90% of the primary usage of them, and certainly not of the whole, big-picture story he creates with them.

I’m going to give one example—and there are many—but I admit to liking this one best because it’s all there in one passage based on one quote that doesn’t say any of this.

Passage:

But, as much as Paul liked exhibiting versatility, he was unhappy—he felt he’d been lumbered, that his multi-instrumental ability was tying him down. Who looked at the drummer? By rights, his place was out front, especially with his new guitar. Here he was, paying off the Solid 7 at ten bob a week and hardly getting to play it. Jealousy of Stu was stoked: Paul was in the back line while he remained out front (even if he was hiding and in dark glasses). One thing was for certain: Paul wasn’t going to abandon singing.

The only citation for all that Maca-inhabited resentment is the brief Paul quote already in the text, (FN35) and the next footnote—FN36—is from George on a new topid. There is no citation whatsoever to support any of Lewisohn’s finely-sketched fantasies of Paul’s vanity and jealousy.

FOOTNOTE 35: “I was drumming with my hands, playing the hi-hat and bass drum with my feet and I had a broomstick stuck between my thighs on the end of which was a little microphone, and I’m singing ‘Tell me what’d I say …’ It wasn’t easy!”

*Note: This quote is also in the text right under the ‘lumbered Paul wanted to be out front’ passage, so in some ways it’s an even thinner spread, if that’s possible.

So, according to Lewisohn:

Paul liked “exhibiting versatility” (a whole lot because of the modifier “as much as”)

Paul was unhappy because he felt “lumbered”

He felt he was being punished because he was TOO TALENTED

BY RIGHTS his place was out FRONT

He wanted to be LOOKED AT!

Jealousy of Stu is grabbed from thin air, based on nothing, and “stoked” by Lewisohn.

because, again, Stu was out FRONT

Did you catch the point that Paul is CHEAP?

Again, all of that is cited to this:

“I was drumming with my hands, playing the hi-hat and bass drum with my feet and I had a broomstick stuck between my thighs on the end of which was a little microphone, and I’m singing ‘Tell me what’d I say …’ It wasn’t easy!”

There are at least two more things that I want to say but this is long enough so I will put them off. (Hopefully not for long.) ✌🏻

[frevandrest]

In medias it's always mentioned that Saint-Just said his famous quote ("I despise the dust that forms me...") right before his death, but I was wondering if it's true or just a legend. I'm asking because I read somewhere here on Tumblr that he wrote that quote down in his notes not that he actually said that in front of the crowd, which has always seemed strange to me anyway since I don't think he was allowed to speak on the scaffold (?)

I am so sorry for my late reply, anon!

He wrote this in the preamble to his "Fragments sur les institutions républicaines" (not completed nor published during his life). It was written in late 1793/early 1794.

Here is the book: Fragments sur les institutions républicaines

“Je méprise la poussière qui me compose et qui vous parle ; on pourra la persécuter et faire mourir cette poussière ! Mais je défie qu’on m’arrache cette vie indépendante que je me suis donnée dans les siècles et dans les cieux… “ 

I don't think he ever said any of this out loud, as part of a speech, and definitely not on the scaffold. Still, because the quote is poignant, it is often used as his "last words" in a way.

[calitsnow]

Let’s talk about the end of Canto IV and the identity of Dante

Summary :

-Introduction 1.New perspective on the character of Demian 2. Dante and Saint Exupéry 3.Sinclair and the snake: symbol of his incoming death 4. The stars = people 5. Make connections, find friends 6. But in the end what about the sheep?

At the end of canto IV (which was extraordinary) we were treated to a very interesting little “post credits” scene: Dante and Demian talking together and the latter saying a very interesting sentence:

« Just draw me a sheep later »

This sentence just awakened flashbacks of my high school years because this sentence is of course a reference to one of the most famous sentences of Saint-Exupery's Little Prince. In the “Little Prince”, the character of the same name asks the author, who is also the narrator and a character in the book, to draw him a sheep to protect his rose.

But what does this mean for Dante? It is still too early to come to a conclusion, but we can still look at several elements that this new information could highlight.

1. The character of Demian

Although Demian is, of course, inspired by the character of Demian from the book “Demian” by Herman Hesse, it could be possible that he is also inspired by the character of the Little Prince.

Why?

First, the sentence quoted above is a sentence resembling one that is spoken by the Little Prince in the book, as I said at the beginning. However, this is not the only resemblance between Demian and the Little Prince.

Just in terms of appearance we can see a similarity: the scarf that Demian wears around his neck could be a reference to the Little Prince's scarf which is often represented as floating, like Demian's.

Demian is also related to a character who is related to a snake. I am of course talking about the character of Emil Sinclair where we can see a snake behind him in his image.

Although the snake is mostly a reference to the original sin in Hesse's work, I can't help but think that this snake could also be a reference to the snake of “The Little Prince”.

2.Dante and Saint Exupery

But then if Demian is like the Little Prince and he asks Dante to draw him a sheep, would Dante be inspired by Saint-Exupery? Since it is him who draws a sheep to the Little Prince. Maybe…

It is interesting to note that the interactions between Demian and Dante are very similar to that of the Little Prince and Saint-Exupery:

Demian says cryptic things and responds in the same way to Dante's questions, who remain perplexed in front of him. Sometimes Demian ignores or does not even answer Dante's questions. It's very similar to the many scenes between the author and his blonde-haired friend, one asks many questions while the other responds in a "strange" way or ignores them altogether.

What is interesting is that Saint Exupery is the author and a character of his book which makes him a unique case. Plus it should remind you of someone: Dante from “The Divine Comedy”. Where the other 12 sinners are either inspired by a character or the author of their respective works, they are never inspired by someone who is both. Only Dante find themself in this case.

Another element supports this theory linking “The Little Prince” to Dante: the sentence they said to Sinclair when the latter was about to join Kromer:

These sentences are, I’m sure, a reference to a famous quote of another very important character in “The Little Prince”: the Fox

« Here is my secret. It is very simple: we only see well with the heart. What is essential is invisible to the eye. »

The fox explains that the true perception and understanding of things is not done through the eyes, but with the heart. He emphasizes that the very essence of things, their true value and beauty, can only be perceived by having an inner vision, an emotional connection.

But then, Dante would be the Fox?

As you can see I am more of the opinion that Dante are inspired by the author and not by the Fox but then why do they pronounce words belonging to the Fox. Well I think Dante said the fox’s words because they remembered them unconsciously because it was a moral that touched the narrator in “The Little Prince” and could have touched them in the same way. The Fox could belong to Dante’s past.

This would be why, I think, Demian repeats these words before intervening against Kromer, he recognised them.

3.Sinclair and the snake? A symbol of his incoming death?

A brief parenthesis on Sinclair. Demian says a very enigmatic sentence to Dante regarding Sinclair:

“When he becomes one with beautiful stars…”

Although I think this phrase refers to the fact that when Sinclair will able to see entirely with his heart and not his eyes, then he will "be one with the stars" I also have another interpretation.

This turn of phrase strongly reminds me of a passage from the book (WARNING! SPOILERS REGARDING THE END OF THE LITTLE PRINCE):

At the end of the book the little prince dies from the bite of the snake, thus leaving his body and now able to join B612 — his star. At that moment, the little prince joined the stars and "became" his star. In the book it is mentioned that when a person dies they become a star in the sky. This suggests an idea of ​​continuity and eternal presence beyond earthly life.

This supports the idea that the stars represent each existing individual but also that the stars symbolize the immortality of the soul.

So Sinclair should become a star and one with all the others by dying? Does this sentence announce his death?

Small additional detail: Sinclair strangely resembles the Little Prince from the little we know about him. The only physical detail we have of the Little Prince is that he looks like a child and has wheat-blonde hair.

So yes, blond hair is not the ultimate proof that Sinclair would also be linked to “The Little Prince” because it is not difficult to meet this criterion, as a proof Don Quixote could also very well correspond. But taking into account that Sinclair is already linked with Demian and has an element that distinguishes him from other sinners: the mark of Cain + these mysterious similarities between him and “The Little Prince”, it was worth mentioning.

Additionally, Sinclair is associated with the color green; the color that is often associated with the Little Prince because of his clothes. And the color green used for Sinclair is named: immature green, although this could be a reference to Sinclair's egg, hatching, self-development theme associated with Demian, why not considering that "immature" is a reference to the character of the Little Prince who can be seen as immature because he does not sound like an adult and behaves like a child even in the face of serious situations. I think it's worth looking into.

Also I thinh that this "theory" could also highlight a moment of Hell Chicken: I'm talking about when Sinclair's team (Faust and Outis in particular) comment on Sinclair's height and the various reasons why Sinclair isn't likely to grow taller than that. This comment about Sinclair's height implying that Sinclair remains small even for his age could be a clue to his connection to the Little Prince by making him look like "a child"

4. The stars

I would now like to address the theme of the stars, which is a very important element in the book as in Limbus Company, as Canto IV was able to confirm.

For the Little Prince, the stars are more than just bright spots in the sky. They symbolize the infinite and the inaccessible, awakening in him a feeling of wonder and escape. They offer him a sense of connection with something greater than himself, transporting him beyond.

If we want to connect the phrase "seeing with the heart rather than the eyes" and the stars, we can mention this passage:

The Little Prince observes the stars and says: "All these stars are mine. To me alone. They make me laugh every time I think about them."

It shows how the Little Prince finds meaning and a deep connection with the stars by seeing them with his heart, which allows him to feel joy and wonder. Strangely this is exactly what we saw in Canto IV, and at the same time its exact opposite.

When we were talking about the tale and the "tearful star" singularity, we could see that the stars were also seen as a symbol of hope and joy in the Limbus’ world as is the case for the Little Prince. However, K corp's singularity does the exact opposite of what the stars are for in The Little Prince: it cries in their place. Where the stars of “The Little Prince” are associated with joy, here it is associated with sadness. But is this really the case?

In truth, this star could also be seen as a mean to bring joy or at least to prevent people from feeling sadness by crying for them. This star would therefore be similar to the stars of the Little Prince in this sense.

However in "The Little Prince", the stars can also be interpreted as representing people in a metaphorical way. The Little Prince encounters various stars throughout his journey, and each of them is home to a unique person. It can be seen as a representation of the individuals he meets in his life. By focusing on the stars, Saint-Exupéry emphasizes the importance of human diversity and individuality. Each star and each person has an intrinsic value and contributes to the richness of the universe. The Little Prince himself learns to appreciate the uniqueness of each star, just as he learns to understand and love the different people he meets. This is something Dante are doing: they are learning to know the different sinners (and people) and to appreciate their uniqueness.

Each star, although distant and distinct, has a certain importance and its own identity. In the same way, each person we meet in our own existence is unique, with their own experiences, emotions and perspectives. Which is, I think, a very underlined subject in Limbus Company and that’s not all:

“I wonder,” he said, “if the stars are lit so that everyone can one day find their own.”

For Saint-Exupéry, the object of the quest, the star, is closely linked to the personality and experience of each of us.

“People have stars that are not the same.”

Guides, little lights, problems, precious metal… depending on whether you are a pilot, spectator, scientist or businessman. But for a star to become ours, for the Truth to make mystery beautiful as the invisible rose makes the star beautiful, it must become the seat of our most personal desire, the receptacle of our hopes and of our memories.

To inhabit our star with a meaning that is unique to us, to make it different and to be able to evoke it in the darkest night, it is essential to seek to know oneself with determination, like the Little Prince who "does not never gave up on a question once he had asked it.”

Knowing how to take the time to explore, to step aside “Straight ahead, you can’t go very far.” to be able to assess yourself.

This work on oneself to populate a star with one's hopes is not done without pain. It can bring more disappointment than pride and lead us, like the Little Prince, to cry over the banality of our character:

“I thought I was rich in a unique flower, and I only have an ordinary rose (...) it doesn’t make me a very great prince. And lying in the grass, he cried. That’s when the fox appeared.”

I find this process of acceptance and self-discovery reminiscent of Limbus Company's notion of E.G.O and Fathom of the E.G.O where each sinner learns to make peace with a part of themselves and break the cycle. He doesn't have to reject a part of himself or keep only the "good" in him. He learns to accept it and live with it to make it a source of light for his star, even if it sometimes has to go through a difficult acceptance of a truth or trying trials.

5. Make connections, find friends

I wonder if the notion of « taming » will be mentioned in Limbus Company?

The word « taming » does not have the same meaning as what we might give it on a daily basis. When the fox explains to the Little Prince what « taming » means, he says to him:

"It's something too forgotten, says the fox. It means creating links..."

Taming represents a process where one establishes a deep emotional connection with someone or something, and it is through this heart connection that one can truly see and understand.

The fox explains to the Little Prince the importance of taming, which involves investing time, attention and affection in creating deep and meaningful bonds with others.

The fox also emphasizes the responsibility that comes with taming by saying,

"You become responsible forever for what you have tamed."

The fox explains to the little prince that when you tame someone or something, you become responsible for this relationship. It emphasizes the importance of caring for those you love and cultivating lasting bonds.

Furthermore in "The Little Prince", the themes of loneliness and friendship take center stage.

The Little Prince often feels lonely during his interplanetary travels, as he is the only one of his kind and finds himself far from his planet and his beloved rose. However, as he encounters various characters, he discovers friendship and the power of human connection.

It is in particular thanks to his friendship with the fox that he understands the importance of emotional ties and the need to bond with others.

The book thus explores loneliness as a universal experience, while emphasizing the vital importance of friendship and human relationships in filling this feeling of emptiness. It reminds us that deep and sincere connections with others are essential for our growth and our understanding of the world around us.

So I may be a blind optimist but I feel like this idea fits well with Dante and the bus members:

Even if it's complicated and there's still a long way to go, each member of the bus are becoming close and are developping a bond that could be seen as a form of friendship. And after all as the fox said; it takes time, affection and attention to create this special bond. Every day Dante can sit a little closer to each Sinners respecting their rhythm as the little prince did for the fox.

However, this would mean that Dante could start to feel a sense of responsibility that accompanies the birth of this bond.

In fact, Dante already feels this responsibility but they associate it with their role as a manager who must guide their employees. However I think that Dante could soon see this feeling of responsibility as a feeling that accompanies what they have "tamed" and thus realize that it is not because they are a manager that they feel the need to take care of the Sinners but indeed because a lasting bond is borned between them.

6. But in the end, what about the sheep?

The sheep represents desire / expectations and creativity.

The metaphor of drawing according to Saint-Exupery tells us that, forced to live in a world of realism, we fail to guess and describe this Truth that attracts us: his attempts to realistically draw a sheep fail to satisfy the Little Prince’s desire.

The Little Prince does not only want a sheep, he wants a sheep capable of protecting his rose by eating the trees. Under the surface of this drawing hides the object of the Little Prince’s desire and therefore of our existence as he says in Chapter IV, strange when we know that Demian also asks us for a sheep in Canto IV

“When you want a sheep, it’s proof that you exist”

Would Demian then ask Dante to give him a solution to his problem of realizing his desire? Is this “Truth” linked to the quest of Dante regarding their memories, an attempt to regain the Truth and in a sense gaining back their existence?

The sheep could also be linked to the sacrificial lamb in the Bible, I don’t really know where this information could take us but since the sacred texts are at the core of Project moon’s works it’s always good to mention. Furthermore, the other common point between the Bible and “The Little Prince” is the fact that The Bible is the most translated book in the world but “The Little Prince” is the second one.