Line Upon Line Lesson 054: Why Did God Seek to Kill Moses?!
Exodus 4:24-26 - And it came to pass on the way, at the encampment, that the Lord met him and sought to kill him. Then Zipporah took a sharp stone and cut off the foreskin of her son and cast it at Moses’ feet, and said, “Surely you are a husband of blood to me!” So He let him go. Then she said, “You are a husband of blood!”—because of the circumcision.
In Exodus chapter 3, God sent Moses back to Egypt to deliver God’s message of deliverance to the children of Israel. However, in the next chapter God sought to kill Moses. What is going on here?
Let’s read together Genesis 17:9-14 and Leviticus 12:3.
If we read Exodus 4:24-26 carefully, we can infer that Moses neglected to circumcise his son. Why was this such a big issue to God? The answer goes back to Abraham.
God made a covenant with Abraham where circumcision was a sign of that covenant. The act of circumcision had two spiritual meanings. Individuals who refused to circumcise their sons were not only rejecting the sign of the covenant, they were rejecting God. Therefore, God would cast out those who do not abide in His covenant.
Let’s read together Deuteronomy 10:16; Deuteronomy 30:6; and Jeremiah 4:4.
Secondly, circumcision represents a spiritual removal of our sinful nature. God promised to make us a new creation. This promise would be realized at the cross.
Let’s read together Deuteronomy 10:17; Acts 10:34; and Romans 2:11.
God was going to use Moses to deliver His people. However, it would be hypocritical for Moses to tell people to come back to God if Moses himself did not follow everything commanded by God.
Let’s read together James 2:13.
Moses was therefore afflicted with some type of illness that apparently had him bedridden. His wife Zipporah had to circumcise their son and she threw the foreskin at his feet. God in His mercy removed the affliction from Moses and allowed him to continue on his mission.
Let us remember to not be hypocrites as we share the Gospel with others.
In this thread, I’m going to go into some detail about what the phrase “From the River to the Sea, Palestine will be Free” means to many Jewish people. You may not agree, but I hope that it may enlighten those who simply don't understand the almost visceral reaction to it.
🧵
2) For the benefit of a number of students at some of America’s most expensive higher education institutions, let’s start by clarifying - the river is the River Jordan, the sea is the Mediterranean.
3) So what do those chanting it mean? When asked, a bunch of them will say they want a single state in this area in which all people can live together in dignity and equality. Sounds great, right? Who would argue with that?
4) That claim is somewhat muddied when one particular version of that chant is used in Arabic, as has been heard and seen at various protests - من المية للمية / فلسطين عربية “From water to water, Palestine is Arab”. But let's leave that aside for the moment.
5) Note that the protesters are not calling for Israel to be *changed* into what they see as a free and equal society. For them this can only be achieved by Israel being *ended* and replaced by Palestine.
6) Objectively, you can say that the reason for this is that the protestors believe that Israel (and Zionism) is fundamentally incompatible with what they see as equality and freedom for all, which is why for them it has to go in its entirety. But...
7) But there is a significant degree of ambiguity as to what the end result *actually* means. And it’s that question mark which is why so many Jewish people see this slogan the way they do.
8) Because Jewish people have lots of different examples of what happens to Jewish communities who are minorities in countries in the MENA region. They get destroyed. I'll give you some examples.
9) Egypt. 1948 - 75,000 Jews. 2024 - 30 Jews.
10) Lebanon. 1948 - 9,000 Jews. 2024 - 20 Jews.
11) Syria. 1948 - 15,000 Jews. 2024 - 4 Jews.
12) Yemen. 1948 - 55,000 Jews. 2024 - 1 Jew.
13) Iraq. 1948 - 156,000 Jews. 2024 - 1 Jew.
14) Iran. 1948 - 150,000 Jews. 2024 - 8,750 Jews (under the strict control of the Iranian regime).
19) The anti-Zionist narrative is that this mass Exodus was the fault of the Zionists, who created Israel. No Israel, goes the refrain, and all those communities would still be there.
This ignores a very simple point.
20) In every single one of these countries, to a greater or lesser extent, Israel’s independence was followed by significant repression of local Jewish populations.
Every one.
21) Remind me, what’s the way to describe holding members of an ethnic or racial group responsible for what other members of that group may have done elsewhere?
22) By doing so - oppressing the local Jewish population via pogroms, repressive laws, denying Jewish people full citizenship, confiscation of land and property - these MENA countries made a more effective argument for Zionism than Israel ever could have done by itself.
23) What that said, very clearly, was that Jews as a minority in a MENA country lived there strictly on sufferance. That at any time they could be deprived of everything - including their lives.
This had been clear pre-Zionism too, but the reaction post-'48 put the seal on this.
24) Which brings us back to now. The one-state Palestine being dreamt of is one where, at best, Jews will be allowed to live as a minority.
25) I put it to you that the experience of more than half of Israel’s Jewish population - descended from those who had to leave MENA countries, means that they *know* what the end result of such a Palestine will be.
A land without Jews.
26) This, by the way, given most Israeli Jews now are descendants of MENA Jews is also why the “post-colonial” depiction of the Israeli-Palestinian conflict as some sort of “white vs brown” battle is so utterly brainless. And that’s before we discuss Israel’s many Ethiopian Jews.
27) I’ve gone on too long, I know, but just one final point. If the anti-Israel protestors really wanted to assure Jews - all Jews - that there would be a real future for Jews in their hoped for future one-state Palestine - they would be doing their best to engage with Zionists.
28) They would be saying “Zionism is an ideology built on numerous examples - in MENA and in Europe - that Jews are, in the long term, only safe in their own country. Let us show you that this isn’t necessarily the case. Let’s talk. Find common ground. Try for friendships.”
29) Instead Zionists are told they are Nazis. The same age-old antisemitic conspiracy theories about Jewish control are applied to “Zionists”. “Zionists” are excluded from the Community of the Good.
30) Congratulations!
You’ve just proved every single Jewish Zionist’s point for them - and you’ve helped create new ones. In a very similar way to those MENA countries post 1948.
1 Blessed is the one whose transgression is forgiven,
whose sin is covered.
2 Blessed is the man against whom the Lord counts no iniquity,
and in whose spirit there is no deceit.
3 For when I kept silent, my bones wasted away
through my groaning all day long.
4 For day and night your hand was heavy upon me;
my strength was dried up as by the heat of summer. Selah
5 I acknowledged my sin to you,
and I did not cover my iniquity;
I said, “I will confess my transgressions to the Lord,”
and you forgave the iniquity of my sin. Selah
6 Therefore let everyone who is godly
offer prayer to you at a time when you may be found;
surely in the rush of great waters,
they shall not reach him.
7 You are a hiding place for me;
you preserve me from trouble;
you surround me with shouts of deliverance. Selah
8 I will instruct you and teach you in the way you should go;
I will counsel you with my eye upon you.
9 Be not like a horse or a mule, without understanding,
which must be curbed with bit and bridle,
or it will not stay near you.
While this book has many names and many people in it, all the events and opinions portrayed are fictitious. Some real names were used, with permission, but only for aesthetics’s sake.
People often express confusion over some of the emoticons in the story. Most are self-explanatory, but just bear in mind that every one has eyes and a mouth. .w. has the periods as the eyes and the w is related to the "kittyface" of :3, with the former emoticon intended as an expression of humble happiness (something like "Aw, shucks!").
The < in <:D is intended as eyebrows, not a party hat, no matter who tells you otherwise.
This story is long. The first draft was started in 2011 and continued until 2013, the second draft finished the story in 2013, the third and fourth drafts were refinements of the whole and came around 2014. The fifth draft added a lot more content, introducing an element you'll see as the "Attacheds," and this came in 2015. This formed the basis for the sixth draft in 2016, which was published on Amazon as the First Edition. That draft saw refinement and tweaking for several years (the seventh draft). What you are looking at now is the Second Edition, the eighth and final draft.
The point of all this is: I have had many opportunities to change this story. I have taken many things out. The content and how it is treated will make you uneasy, somewhere, somewhen. It is best to read this story by yourself, where you can feel your emotions rawly and give them space. Privacy is a theme here. There are many more themes for you to discover. Good luck.
OVERTURE
May 20 (Modern Invocation)
May 21 (Title Drop From Red Sky)
ACT I
May 23 (Donnie)
May 24 (The Pillar)
May 25 ("world with empty eye sockets")
May 26 (Aubade feat. Mistress Dread)
May 27 (In Blackpool)
May 28 (Cipher for a Million Years)
May 29 (Everyone's Benefit)
May 30 ("Cakes mean the party funds")
May 31 (Tropes)
June 1 (Kissing a Corpse)
June 2 ("le bouffon blanc")
June 3 (Great Dodongo of the Congo)
June 4 (SLCEM)
June 5 (Womp Womp)
June 6 ("Doppelganger")
June 7 (The Minotaur of Lloret de Mar)
June 8 (Vorke, the Face Stealer)
June 9 (Systematic Chaos)
June 10 (Clearly Exaggerated)
June 11 ("Promise you'll never?")
June 12 (Donnie Goes to London)
June 13 (missing)
June 14 (There Were Strangers at the Birth of the Earth)
June 15 ("How are human minds biggest")
June 16 ("I'll kneel.")
June 17 (Going Brazilian)
June 18 (In the Name of Comcast...)
June 19 ("ENGLAND'S THEIRS NOW")
June 20 (Tally Marks)
June 21 (Bad Jokes)
June 22 (Classic Jokes)
June 23 (Ten Years in Jail)
June 24 (Tell Us Yourself)
June 25 (Liverpool)
June 26 ("Fears. There's the rub.")
June 27 (Secret Friend)
June 28 (The Fourth Rake of the Apocalypse)
June 29 (Rael's Exodus, I: Start with the Pronouns)
June 30 (Rael's Exodus, II: Indisen)
July 1 (Rael's Exodus, III: Fear the Day)
July 2 (Rael's Exodus, IV: EAT)
July 3 (Rael's Exodus, V: The Anatomy of Everything)
July 4 (Rael's Exodus, VI: Wishful Thinking)
ACT II
July 5 (Duck and Cover)
July 6 (American Anxiety)
July 7 (Ciphers of the Blind Man's Book)
July 8 (The God Machine)
July 9 (School Bus)
July 10 (Family Expression)
July 11 (Sempiternity)
July 12 (Grimaldi's Mad Language)
July 13 ("Operation: Rise Against Fear")
July 14 (Guy Fawkes)
July 15 ("yes, quite nice")
July 16 (Infinite Series)
July 17 (The Grand Gtheru)
July 18 (A Conversation with Tiresias)
July 19 (More Tally Marks)
July 20 ("red ochre corridors")
July 21 (Who Once Ruled the Streetlights)
July 22 (Walking)
July 23 (Goodbye, Swamp Queen)
July 24 (Sanctuary Francisco)
July 25 (Avoidance)
July 26 (See, the Thing is...)
July 27 (Maybes and Mysteries)
July 28 (Synecdoche)
July 29 (Crotch Museum)
July 30 (King Real)
July 31 (Ground and Pound)
August 1 (Don't Speak Its True Name, I: Peace)
August 2 (Don't Speak Its True Name, II: Mirrors)
August 3 (Don't Speak Its True Name, III: Colors)
August 4 (Don't Speak Its True Name, IV: Music)
August 5 (Don't Speak Its True Name, V: Dominiere)
August 6 (Don't Speak Its True Name, VI: The Ghost)
August 7 (Don't Speak Its True Name, VII: Friend)
POST WILL BE UPDATED WITH EVERY LOG
SEE THE WEBSITE VERSION FOR THE IDEAL READ
(and for bonus rambles talking about the creation of the story, see here)
As we begin our sixth (!) calendar year of Apocrypals, here is a list of the texts we have covered so far on the show in case you want to read along or catch up. They’re arranged in a way that appeases my systematic nature.
Tanakh/Old Testament:
Genesis (episodes 16-20)
Exodus (episodes 33 and 35)
Leviticus (episode 59)
Numbers (episode 62)
Deuteronomy (episode 65)
Joshua (episode 73)
Judges (episode 80)
Ruth (episode 45)
1 Samuel (episode 89)
2 Samuel (episode 90-91)
1 Kings (episode 99)
2 Kings (episode 106)
Esther (episode 37)
Job (episode 101)
Ecclesiastes (episode 52)
Song of Songs (episode 34)
Isaiah (episode 4)
Jeremiah (episode 43-44)
Lamentations (episode 48)
Ezekiel (episode 55-56)
Daniel (episode 2)
Hosea (episode 108)
Jonah (episode 31)
Micah (episode 74)
Nahum (episode 74)
Deuterocanon/capital-A Apocrypha:
Tobit (episode 13)
Judith (episode 22)
Greek Additions to Esther (episode 37)
1 Maccabees (episode 27)
2 Maccabees (episode 28)
3 Maccabees (episode 53)
4 Maccabees (episode 78)
The Prayer of Azariah aka the Song of the Three Holy Children (episode 2)
Susanna (episode 2)
Bel and the Dragon (episode 2)
The Prayer of Manasseh (episode 6)
New Testament:
Matthew (episodes 8-9)
Mark (episode 7)
Luke (episode 10)
John (episode 11-12)
Acts of the Apostles (episode 1)
Romans (episode 5)
1 Corinthians (episode 25)
2 Corinthians (episode 42)
Galatians (episode 72)
Ephesians (episode 81)
Hebrews (episode 104)
1 John (episode 49)
2 John (episode 49)
3 John (episode 49)
Revelation (episode 50)
Pseudepigrapha (Jewish apocrypha):
The Testament of Solomon (episode 24)
The Story of Ahikar (episode 14)
The Ascension of Isaiah (episode 6)
1 Enoch (episode 39-40)
2 Enoch (episode 61)
3 Enoch (episode 86-87)
Jubilees (episodes 82 and 83)
The Letter of Aristeas (episode 70)
The War of the Sons of Light Against the Sons of Darkness (episode 71)
Joseph and Aseneth (episode 93)
New Testament apocrypha:
The Protevangelium aka Infancy Gospel of James (episode 29)
The Acts of Pilate/Gospel of Nicodemus (episode 23)
Mors Pilati/Death of Pilate (episode 23)
The Acts of Paul and Thecla (episode 22)
The Acts of Peter (episode 3)
The Acts of Peter and Paul (episode 3)
The Acts of Andrew and Matthias (episode 60)
The Acts of Thomas and His Wonderworking Skin (episode 66)
The Life of Xanthippe, Polyxena, and Rebecca (episode 57)
Questions of Bartholomew (episode 41)
Resurrection of Jesus Christ by Bartholomew (episode 41)
The Book of Bartholomew (episode 67)
Acts of John (episode 46)
The Acts of Andrew (episode 97)
Syriac Infancy Gospel (episode 47)
Infancy Gospel of Thomas (episode 54)
Infancy Gospel of Pseudo-Matthew (episode 79)
The Adoration of the Magi (2020 Christmas bonus episode)
The History of Joseph the Carpenter (episode 103)
The First Apocryphal Apocalypse of John (episode 68)
The Second Apocryphal Apocalypse of John (episode 68)
The Third Apocryphal Apocalypse of John (episode 68)
The Apocalypse of Peter (episode 75)
The Apocalypse of Paul (episode 95)
The Gospel of Philip (episode 92)
The Gospel of Mary (episode 92)
The Gospel of Jesus’s Wife (episode 92)
The Gospel of Judas (episode 100)
The Greater Questions of Mary (episode Secret 69)
The Golden Legend of Jacobus de Voragine:
The Life of Saint Nicholas (episode 26)
The Life of Saint Lucy (episode 26)
The Life of Saint Christopher (episode 15)
The Life of Saint Benedict (episode 15)
excerpts from The Passion of the Lord (episode 23)
The Life of Saint Sebastian (episode 58)
The Life of Saint Blaise (episode 58)
The Life of Saint Agatha (episode 58)
The Life of Saint Roch (episode 63)
The Life of Saint Catherine of Alexandria (episode 77)
The Life of Saint Barbara (episode 77)
The Life of Saint Dunstan (episode 85)
The Life of Mary Magdalene (episode 94)
The Life of Saint Martha of Bethany (episode 102)
The Life of Saint Margaret of Antioch (episode 102)
Other:
Historia Trium Regum/The Legend of the Three Kings by John of Hildesheim (episode 30)
Muirchu’s Life of Saint Patrick (episode 36)
The Life of Saint Guinefort (episode 63)
The Life of Saint Mary of Egypt (episode 69)
The Life of Saint Pelagia (episode 69)
The Life of Saint Martin by Sulpicius Severus (episode 76)
The Life of Saint Columba (episode 84)
The Life of Saint Wilgefortis (episode 94)
Lives of cephalophoric saints (bonus episode cephalo4)
Stories of the Baal Shem Tov from The Golden Mountain (episode 96)
More stories of the Baal Shem Tov from The Golden Mountain (episode 107)
Solomon and Ashmedai (bonus episode double chai)
Listener questions (episode 32)
Bible trivia questions (episode 38)
Halloween-themed Chick tracts (episode 51)
Christmas-themed Chick tracts (episode 98)
Bible Adventures and the Wisdom Tree catalogue of video games (episode 64)
The Da Vinci Code, the movie (episode 88)
Guess the Bible character from Persona 5 (bonus episode Persona 5)
El Shaddai: Ascension of the Metatron (episode 105)
You can find links to all these episodes with show notes and more on the Apocrypals wiki
S4-6 also includes Don't Like Monday (Tosh's family at the bank) and Ted and Roxanne's first appearance together as officer/snout
Series 7-9 inc Viv's death, Dashers guesting after leaving, Frank disappearing without warning for a mystery job and Harry Haines arriving. Danny Pearce, Jo Morgan and Alan Woods also arrive. Jo is promoted to DS after a few eps. Jack is demoted to DCI and returns as a regular rather than guesting as part of AMIP.
Series 10-13 includes Rod being rather chauvinistic to poor Suzi who becomes CID in this series. Jo returns for a guest period and is about to move back permanently before.. ahem. The Target trilogy are a particular work of art in series 11. Don arrives in series 11 when Deakin is promoted to DI after Sally goes. John Boulton arrives not long after too and finally in series 12 Geoff and Liz arrive and Alan goes and Tom Proctor brings up the rear in S13. There is a lot of Alistair and Suzi fun however as she gently teases him throughout.
Series 14-16 brings Duncan and Kerry Holmes with Tosh leaving through sad real-life happenings and Alistair transferring as does Suzi. Series 15 brings Danny Glaze and Claire Stanton as an undercover CIB agent trying to catch Don. She doesn't expect to fall in love with another CID member, however. Unfortunately, we do lose Liz in 15 but she does pop back a few times. Series 16 is a BIG CID-focused series. Rod jumps before he's pushed and the truth about Don comes out after he and John have a fight. We lose John, Don, Kerry, Claire, Geoff, Deakin, Tom, and Tom. We gain Paul Riley, Kate Spears, Vik Singh, Alex Cullen, and Debbie McAllister. A somewhat unfair exchange. Saving the best until last however for series 16 as Mickey also arrives and is at his cheeky scamp best.
Series 17-18 Near the end of series 16 we got a whole new bunch of CID after a mass exodus due to Don being revealed as a dodgy officer. To give them a chance to bed in properly, there were no cast changes to CID in series 17. The new lot featured heavily, Mickey went undercover as a rentboy for a bit and then as a football hooligan. Debbie's snout was her lover and there was quite hoo hah about him, There's a couple of guest appearances from Liz, one of which is a multi-parter that terrifies Kate Spears, Claire follows Don over to Australia to tr catch him and bring him to justice. In series 18 we lose Vik, Paul, Kate and Alex Cullen but gain Eva, Ken Drummond, Phil Hunter, Sam Nixon and Brandon. Series 18 is also the beginning of the numbered episodes and Paul Marquess...
Series 19-21: we gain Juliet for a short time before Rae gets fed up of the sexualised bisexual obsession for her storylines and we also end up with sexist arse, Rob Thatcher whilst losing Duncan, Danny and it's the first exit of Mickey too post-rape and the death of his mother over to MIT. It's not all bad, we also get Terry, Ramani and Neil. In series 20 we lose Rob when he finishes his vengeance against The Radfords by murdering Irene and being shot by CO19. We also lose Debbie and Brandon and Eva transferred to MIT. We gain Suzie in return, however. Series 21 we lose Ken in an explosion and Jim walks away after losing June and Ken. Gary who has been playing in CID for a little while gets short and transfers to the Manchester police. Jo arrives and Mickey returns from MIT. There's a mysterious newbie when Adi Mateen pretending Zain also arrives when it turns out that he's not the annoying gangster that's been buzzing round Sun Hill but has been undercover!
Series 22-24 - In series 22 we lose Ramani and Suzie, however, we gain Stuart and Kezia. THISISNOTAFAIRSWAP. Ahem. In series 23 we gain Grace and also Max at the very very end, Zain reaches the end of his tenure after being drawn to the dark side with Kristen and Phil transfers out rather suddenly as Scott appears to have jumped very quickly over to EastEnders. Series 24 welcomes Stevie and Banksy and we don't lose anyone!
Series 25-26 - I ummed and ahhed about making the last series a stand-alone selection on its own because it's a reboot but given it's only essentially half a year long and that the character changes happen in series 25 I put the two together. So, in this series we lose Jack as DCI because he becomes Superintendent. However we don't gain a new DCI, Neil just remains DI and does both jobs. Jo gets promoted but moves to uniform. Sam, Stuart and Kezia go (Could not have taken Sam being promoted to DCI!) and no one else leaves (other than Will) from CID until the very end. We have Mickey undercover as a homeless man, Max's drug problem and Mickey and Terry confronting him. Grace and Neil get together but Neil's son is diagnosed with cancer and so much more. Finally the entire station works together to nail the rapists of poor Jasmine (Respect 1-2)!
(Yep you guessed it, I meant to post this in the sierra-Oscar comm but got distracted.)
The Major Difference Between God’s Amazing 7-Color Real Rainbow And The LGBTQ+ Pride Flag 6-Color Rainbow Counterfeit Will Amaze You
God’s rainbow, the one that He set in the sky as a sign to Noah, has 7 observable colors in it – red, orange. yellow, green, blue, violet, and indigo. The number 7 is strongly associated with God and His perfect completeness. Please note the following about the number 7:
There are 7 days of the week – Monday, Tuesday, Wednesday, Thursday, Friday, Saturday and Sunday
There are 7 continents – Africa, Antarctica, Asia, Australia/Oceania, Europe, North America, and South America
The Name Jehovah appears 7 times in the King James Bible – Genesis 22:14, Exodus 6:3, Exodus 17:15, Judges 6:24, Psalms 83:18, Isaiah 2:2, Isaiah 26:4
There are 7 Churches in Revelation – Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, Laodicea
There are 7 notes in the musical scale – C, D, E, F, G, A, B
There are 7 colors when light passes through a prism – the three primary colors and four secondary ones affectionately known as ROYGBIV
There are 7 levels in the Periodic Table of the Elements – the 7 levels of periodicity
Further, there are the 7 Mysteries given to the apostle Paul, 7 baptisms of fire, 7 resurrections, and a whole host of other 7’s. Multiples of 7 also figure into the biblical narrative: the “seventy weeks” prophecy in Daniel 9:24 concerns 490 years (7 times 7 times 10). Jeremiah 29:10 predicted the Babylonian Captivity would last for seventy years (7 times 10). According to Leviticus 25:8, the Year of Jubilee was to begin after the passing of every forty-ninth year (7 times 7).
Are you starting to get the picture? The number 7 in the Bible as well as in nature shows the completeness and perfectness of our Heavenly Father. The number 6, on the other hand, does not fare so well. The number is first mentioned in connection with the flood of Noah, and last mentioned with the Mark of the Beast and the Battle of Armageddon. All judgments on sin. The Mark of the Beast includes three 6’s, a complete judgement on sin.
How many colors in the LGBT Pride Rainbow? You guessed it – 6.
Gilbert Baker, an artist and drag queen, first created the Rainbow Flag in 1978.
Baker’s rainbow flag actually originally had eight colors – hot pink, red, orange, yellow, green, turquoise, indigo/blue and violet — but it gradually lost its stripes until it became the six-color version most commonly used today. Each of the colors has its own significance, he says: hot pink for sex, red for life, orange for healing, yellow for sunlight, green for nature, turquoise for art, indigo for harmony and violet for spirit.
Now about that Pride thing…
As a Bible believer, I always found it odd that the LGBT would call their movement the Pride movement. The Bible says that all the ‘children of pride’ have a king set over them to rule them, and that king is the Devil who shows up as Leviathan in the book of Job:
“He beholdeth all high things: he is a king over all the children of pride.” Job 41:34 (KJV)
"Moses went up to the mountain, and the cloud covered the mountain. ...Moses went into the midst of the cloud and went up to the mountain. And Moses was on the mountain for forty days and forty nights." (Exodus 24:15, 18)
When we talk about clouds, there are actually two different kinds of clouds, spiritually speaking. You have the oppressive cloud, which has many in bondage. Then you have the cloud of His glory that manifests the Holy Spirit in and upon our lives. The good news is that you get to pick which cloud is going to be upon your life. God wants you tuned-in to His frequency, as you allow His bright glory cloud of light to envelope your life. In the beginning God said, "Let there be light" (Genesis 1:3)! When you speak through the inspiration of the Holy Spirit, there is power to shift atmospheres from darkness to light.
Your voice is ordained to carry the prophetic power of God's Spirit, like a sword, to decree and manifest His Kingdom and will in the earth. Because of this, there is always an attack on your ability to praise, prophesy and release God's presence through your voice. God is wanting to invade the earth through your voice!
Without the prophetic, there is no assault from the enemy because there is no threat. There is no threat because there is no voice speaking the oracles (the divine utterances) of God (1 Peter 4:11).
Connect with God in the cloud of His glory. Be inspired by His Spirit. Stir the river of His Spirit inside of you and welcome the cloud of His glory upon you. Then speak and shift atmospheres, even your own situations, by proclaiming His divine utterances under the unction and anointing of His Spirit. Speak as one sent by Him to shift things on earth so they come under the transforming influence of Heaven.
Hello! im the anon that wanted to ask about orthodoxy. i know this will likely be very difficult to answer, but are you able to tell me a bit about how saints play a role? if not, perhaps you could speak on your personal relationships with/thoughts on the saints? and please dont apologize, your offer of information was more than kind and im very grateful!
St. Nikolai Velimirovich said, "If a person wants to get an idea about the pyramids of Egypt, he must either trust those who have been in immediate proximity to the pyramids, or he must get next to them himself. There is no third option. In the same way a person can get an impression of God: he must either trust those who have stood and stand in immediate proximity to God, or he must take pains to come into such proximity himself."
I am a prodigal, an unworthy sinner, an ungrateful and wicked servant. I deserve not to look upon the face of God being such a terrible person that I am. If I dared to come near Him at the wedding feast, my clothing will accuse me for it is not a wedding garment. The saints are important because they are people who now stand beside the throne of God and they intercede for us.
1 Kingdoms 13:28 "Far be it from me to sin against the Lord in ceasing to pray for you; but I will serve the Lord and show you the good and right way."
Genesis 20:3-7 God tells Abimelech to ask Abraham to pray for him, otherwise he is a dead man for taking Sarah from him)
Exodus 8:4-6, 8:24-25, 9:28-29, 10:16-18, 32:31-32, Pharaoh asking Moses to pray for him and Moses praying for Pharaoh
Numbers 12:10-13, 14:11-19 Aaron begging Moses to pray for Miriam to be healed of her leprosy and Moses interceding for the Israelites before God
Deuteronomy 9:20, 9:25-26 Moses praying for Aaron and the Israelites
1 Kingdoms 7:8, 13:19 Samuel interceding for the Israelite to be victorious over the Philistines, Israelites asking Samuel to pray for them so the Lord is not angry that they asked a king for themselves
3 Kingdoms 13:6 King Jeroboam asks the man of God to pray for him to God to restore his hand that withered away and he prays and it's restored immediately
3 Kingdoms 17:20-23 Elijah prays over the widow's dead son's body and he is brought back to life
God is not the God of the dead but of the living, Christ said in the book of Matthew. The saints are not dead, they stand before the throne of God interceding for us.
Throughout the history of the church, there have been so many saints who lived venerable lives, sacrificing their lives in the name of Christ as brave martyrs (like St. Eleftherios who is celebrated today), saints who helped so many people in their afflictions (St. John the Merciful who gave away all he had to the poor), saints who performed many miracles (some recent ones are St. Nektarios who healed the sick, St. Porphyrios who was blind but prophesied so many things about the future, St. Paisios the Athonite, St. Joseph the Hesychast, etc.).
Here, in our current life, in this present day and hour, we in the Church who strive to love God are, in Orthodox theology, considered the Church Militant. We who love God are all soldiers of Christ and being alive on this earth and striving to do God's will, we are always battling against the forces of the enemy, the evil one. The saints who have struggled to love Christ and won the struggle, living until the end of their earthly lives as faithful Christians, they are considered to be the Church Triumphant. We are striving to be triumphant like them, triumphant against the passions, temptations, and addictions; against pride, selfishness, gluttony, immorality, and all sins.
One particular saint who has helped me a lot is St. Xenia of St. Petersburg. She was homeless, she was considered a fool-for-Christ. She sought not earthly glory and she hid her virtues so well. She was so poor, not because she did not have money, but because whatever money she had, she gave to others. She sacrificed her comforts so that God would comfort her. St. Paisios the Athonite said, "When we cease seeking consolation from man, then we will receive consolation from God." Such people who have achieved it are people like St. Xenia.
I had been struggling with finding a job for years and praying to have a home to call my own. I am not an educated person, I did not even graduate high school. I did not even have a house to go, I feared I would be homeless. St. Xenia helped me get a house. I prayed a few akathists to her and in the same month, I received a house as an unexpected gift from my in-laws. I have received a lot of help from other saints as well, St. Xenia is just one of the recent ones.
Anyway, this was a really long answer, hopefully it's not too boring and if it is, I'm sorry. lol.
Round Three will begin in two days on Friday, October 13th, at 8AM EST! Round 3 will consist of 32 matches posted over the course of one day, and each match will be open to voting for one week.
The lineup for Round 3 is as follows:
Match 1: Dazzler vs. Lactuca the Knower
Match 2: John Greycrow vs. Rockslide
Match 3: Tempus vs. Amass
Match 4: Forge vs. Meggan Braddock
Match 5: Lourdes Chantel vs. Exodus
Match 6: Icarus vs. Anole
Match 7: Artie Maddicks vs. Xilo the First Defender
Match 8: Cerebra vs. Thunderbird
Match 9: Wither vs. Lila Cheney
Match 10: Kwannon vs. Galura
Match 11: Colossus vs. Blink
Match 12: Warpath vs. Havok
Match 13: Morgan Red vs. Jumbo Carnation
Match 14: Bei the Blood Moon vs. Selene
Match 15: Toad vs. Beak
Match 16: Neal Shaara vs. Frenzy
Match 17: Cypher vs. Isca the Beaten
Match 18: Betsy Braddock vs. Glob Herman
Match 19: Wild Child vs. Sunfire
Match 20: Birdy vs. Jamie Braddock
Match 21: Akihiro vs. Jamie Madrox
Match 22: Marrow vs. Sabretooth
Match 23: Namora vs. Trinary
Match 24: Nanny vs. Namor
Match 25: Firestar vs. Gabby Kinney
Match 26: Darwin vs. Nature Girl
Match 27: Angel Salvadore vs. Death
Match 28: Stepford Cuckoos vs. Feral
Match 29: Tarot vs. Black Tom Cassidy
Match 30: Tempo vs. Madelyne Pryor
Match 31: Catseye vs. Stryfe
Match 32: Egg vs. Dust
Remember, this tournament is a contest of popularity, not a contest of abilities. As always, asks and propaganda are both welcomed and encouraged.
Biblical Revelation teaches that all human beings possess inherent dignity because they are created in the image and likeness of God: “God said, ‘Let us make man in our image, after our likeness’ […] So God created man in his own image, in the image of God he created him; male and female he created them” (Gen. 1:26-27). With this, humanity has a specific quality that means it is not reducible to purely material elements. Moreover, the “image” does not define the soul or its intellectual abilities but the dignity of man and woman.
In their relationship of equality and mutual love, both the man and the woman represent God in the world and are also called to cherish and nurture the world. Because of this, to be created in the image of God means to possess a sacred value that transcends every distinction of a sexual, social, political, cultural, and religious nature. Our dignity is bestowed upon us by God; it is neither claimed nor deserved. Every human being is loved and willed by God and, thus, has an inviolable dignity. In Exodus, at the heart of the Old Testament, God shows himself to be the one who hears the cry of the poor, sees the misery of his people, and cares for those who are least and for the oppressed (cf. Ex. 3:7; 22:20-26). The same teaching can be found in the Deuteronomic Code (cf. Dt. 12-26); here, the teaching on rights is transformed into a manifesto of human dignity, particularly in favor of the threefold category of the orphan, the widow, and the stranger (cf. Dt. 24:17). The ancient precepts of Exodus are recalled and applied to the moment in the preaching of the prophets, who represent the critical conscience of Israel. The prophets Amos, Hosea, Isaiah, Micah, and Jeremiah have entire chapters denouncing injustice. Amos bitterly decries the oppression of the poor and his listeners’ failure to recognize any fundamental human dignity in the destitute (cf. Am. 2:6-7; 4:1; 5:11-12). Isaiah pronounces a curse against those who trample on the rights of the poor, denying them all justice: “Woe to those who decree iniquitous decrees, and the writers who keep writing oppression, to turn aside the needy from justice” (Is. 10:1-2). This prophetic teaching is echoed in Wisdom Literature. For example, Sirach equates the oppression of the poor with murder: “To take away a neighbor’s living is to murder him; to deprive an employee of his wages is to shed blood” (Sir. 34:22). In the Psalms, the religious relationship with God comes through the defense of the weak and needy: “Do justice for the weak and the orphan; give justice to the poor and afflicted. Rescue the weak and the needy; set them free from the hand of the wicked” (Ps. 82:3-4).
If you change the thoughts in your heart, God will change your life.
Be renewed in your mind and put on the new self, created in the image of God in true righteousness and holiness (Ephesians 4:23-24).
03/26 Bible verses
for you shall not worship any other god, for the LORD, whose name is Jealous, is a Jealous God. (Exodus 34: 14)
You shall not worship other gods, for the Lord is a jealous God, whose name is Jealous (Exodus 34:14).
03/26Good words
1. Don’t be too eager to express yourself, that’s not a sign of insight; don’t be too eager to deny others, harmonious coexistence is the way to survive.
2. As a person, you should be confident, but not so confident that you are too arrogant; as a person, you should be low-key, but not so low-key that you lose yourself.
1 The LORD is my light and my salvation. Whom shall I fear? The LORD is the strength of my life. Of whom shall I be afraid?
2 When evil-doers came at me to eat up my flesh, Even my adversaries and my foes, they stumbled and fell.
3 Though a host should encamp against me, My heart shall not fear. Though war should rise against me, Even then I will be confident.
4 One thing have I asked of the LORD, that will I seek after, That I may dwell in the house of the LORD all the days of my life, To see the beauty of the LORD, And to inquire in his temple.
5 For in the day of trouble he will keep me secretly in his pavilion. In the covert of his tent will he hide me. He will lift me up on a rock.
6 Now shall my head be lifted up above my enemies around me. I will offer sacrifices of joy in his tent. I will sing, yes, I will sing praises to the LORD.
7 Hear, LORD, when I cry with my voice. Have mercy also on me, and answer me.
8 When you said, "Seek my face," My heart said to you, "I will seek your face, LORD."
9 Don't hide your face from me. Don't put your servant away in anger. You have been my help. Don't abandon me, neither forsake me, God of my salvation.
10 When my father and my mother forsake me, Then the LORD will take me up.
11 Teach me your way, LORD. Lead me in a straight path, because of my enemies.
12 Don't deliver me over to the desire of my adversaries, For false witnesses have risen up against me, Such as breathe out cruelty.
13 I am still confident of this: I will see the goodness of the LORD in the land of the living.
14 Wait for the LORD. Be strong, and let your heart take courage. Yes, wait for the LORD.
— Psalm 27 | Hebrew Names Version (HNV)
The Hebrew Names Version Bible is in the public domain.
Cross References: Exodus 15:2; Exodus 33:13; Exodus 33:21; Judges 5:3; 1 Samuel 17:48; 1 Samuel 23:17; 1 Samuel 30:6; 1 Kings 8:36; Job 28:13; Psalm 3:3; Psalm 4:3; Psalm 6:1; Psalm 9:3; Psalm 13:3; Psalm 14:4; Psalm 15:1; Psalm 16:8; Psalm 18:6; Psalm 18:28; Psalm 22:24; Psalm 24:6; Psalm 37:34; Isaiah 40:11; Isaiah 49:15; Jeremiah 11:19; Matthew 26:60; Luke 10:42; Acts 9:1