#Church Revitalization

[notanotherbaptistpodcast]

Why Churches Die, Part 4

Kyle and Matt return to their series on why churches die with a look a transformed behavior instead of transformed lives. Article: https://www.namb.net/church-replanting/resource/why-churches-die-part-4-they-focused-on-transformed-behavior-not-transformed-lives/ If you're looking for trustworthy Christian higher education that equips you to think biblically, reason truthfully, and share God's Word effectively, Texas Baptist College is the place for you. TBC's focus is Christ-centered, Scripture-driven, and student-focused. And the best way to experience TBC is to attend its Spring Preview Day on March 31.

Tour the campus, speak with faculty members, chat with fellow students, and experience the unique campus community of Texas Baptist College during Spring Preview Day.

Register today at texasbaptistcollege.com/preview

[deepsouthreformation]

Q&A with Nate Akin (Pillar Network)

Follow Nate on Twitter here. Follow Pillar Network on Twitter here. Q&A with Nate Evan: Tell us about yourself? Nate: My name is Nate Akin. I grew up in Dallas, TX but as the son of a dad in theological education (Danny Akin), we also lived in NC and KY. I am the oldest (by 3 mins over my twin brother Jon, he needs to be reminded regularly) of 4 sons, all of whom are serving in gospel…

[biblebloodhound]

Spiritual Renewal (Isaiah 30:19-26)

Spiritual Renewal (Isaiah 30:19-26)

People of Zion, who live in Jerusalem, you will weep no more. How gracious he will be when you cry for help! As soon as he hears, he will answer you. Although the Lord gives you the bread of adversity and the water of affliction, your teachers will be hidden no more; with your own eyes you will see them. Whether you turn to the right or to the left, your ears will hear a voice behind you, saying,…

[not-so-superheroine]

deseret book is more persistent than duolingo.

i ordered 2 books for a church research project on Black saints in the early Church and also in the Reorganization, on which the one book had a small section us and all had info from the our shared early church history, and it was an ebook too!

and i get physical mail from them once a month. i have no idea how to cancel.

herald house, the community of christ publishing house, contacts me much less, and i buy books from them all the time.

and oh their church book app reminds me to read my scriptures and the words of their prophets regularly if it's not in sleep mode.

i have to admire the effort behind it, ngl.

[mybeautifulchristianjourney]

by Geoff Chang | When Spurgeon first arrived at the New Park Street Chapel in the winter of 1853, the church was dying. But in the coming years, through the preaching of the Word, God would do a remarkable work. With the thousands being drawn to Spurgeon’s ministry, church membership would grow dramatically, elders would be called, and the church would become an engine for gospel ministry...

[pastored123]

There is Great Opportunity in the Recognition of Failure

The following Christian discipleship video lesson was recorded live at a recent online educational/leadership training gathering. It’s approximately 30 minutes in length. The contents are truthful and challenging. Enjoy. Rev Ed Schneider, MPTh Instructor

[hup123hup123slapslap]

So a thought has been kicking around my head for a bit...what if Helio knew exactly what he was signing up for by making Kristen his chosen one?

It has always struck me as odd that when describing Doreen in Helioic heaven, Brennan mentioned her flirting with men and women. It also strikes me as odd that Kristen never got any pushback from Helio about turning her back on him. Even if he was similarly 'out of the picture' like sol was while Arthur was wrecking havoc, Kristen's powers should have faded when she fully committed to not worshipping him. You need to worship a god to get powers, and this is emphasized heavily in the latest episode. Kristen worshipping the vague idea of religion but Definitely Not Helio just doesn't cut it. Sure, taking away a PCs powers wasn't really in the cards in season one, but Brennan works very well and very caringly with what he has to establish as canon.

Kristen was looking for a reason to drop Helio from the get-go. His frat boy appearance and non-answer to a nearly impossible question didn't truly matter at the core of her feelings. She wanted an out from the prison she was trapped in with the Helioic faith, even if she didn't realize it fully. She had tension with her mom and her ideals from the scene one! She wanted to connect with people the church actively shunned. Helio was never the true problem.

Now, gods are shaped by their worshippers. So on some level Helio is shaped by people with shitty ideals. But there's still a foothold of good, especially if there are out and proud gays in heaven. Especially if Kristen Applebees of all people is the chosen one.

When you have worshippers misinterpreting your whole deal, going with Sol's shitty messaging and transferring it onto you and using it for bad things, what can you do as a god? Because you ARE what they say you are. So how can you fight back?

Well. You make your chosen one someone that embodies your true heart. Someone that can actually turn the tides of your worship.

There is an emphasis on tracker reinventing and revitalizing her religion. Changing it for the better. Taking the old and not tossing it out, but making it better.

Isn't that what Kristen struggles with the most? That's what she needs to learn how to do.

Tracker also established that she can worship multiple gods when she helped with Yes?. Kristen doesn't need to settle for one even if she (fingers crossed) brings Kassandra back.

Because the season opened with the slow apocalypse of endless night. Endless daytime would end similarly. There has to be a balance. They are two sides of the same coin. Day and night. The surety of the sun and the doubt of the shadows.

Kristen wants both. And she can fucking have it if she decides to.

Ally once said they appreciate that the enemy is always the church. Organized religion. Kristen is perfect for disorganized religion though. Chill frat boy vibes and anxious doubts and the ultimate message of 'just do your best'.

I think religious trauma is a compelling, close to the heart topic for a lot of people. And some turn away from religion entirely and wash their hands of it. But some people don't. Kristen is a cleric. She can't. She wants a god, she wants answers, and she just can't find them in the established community she was raised in. That doesn't mean the core of her religion was wrong. The church was. So you take the religion and you harness it in a way that means something to you.

Maybe Kristen being desperate enough to invite Helio back into her life is what this has all been leading to.

She can remake a god. She's done it before. Because Kassandra was good at the core. Maybe Helio can be too.

[gaypuppiboi2]

In the year 2102, a dramatic transformation took place in the United States of America. This was not a sudden change, but the culmination of decades of cultural shifts, political realignments, and economic partnerships that gradually turned America into an Arab state.

It all began in the late 21st century, when the global balance of power started to shift. The Arab world, particularly the Gulf states, had long been wealthy from oil, but they had diversified their economies, becoming leaders in technology, renewable energy, and finance. Meanwhile, the United States was grappling with internal divisions, economic challenges, and the decline of its global influence. The rise of populism and isolationism in America had weakened its traditional alliances, making it more susceptible to foreign influence.

By the 2080s, a series of unprecedented economic crises hit the United States. A global recession, combined with environmental disasters and the depletion of natural resources, left the country in a vulnerable position. Seeking a way out, American leaders turned to the Arab world for help. A coalition of Gulf states, led by a visionary and charismatic leader, Emir Khalid bin Faisal, offered a lifeline: massive investments in infrastructure, technology, and renewable energy, in exchange for political and cultural influence.

At first, the partnership seemed like a win-win. Arab investment revitalized American cities, brought new jobs, and led to the creation of a high-speed rail network that connected the entire continent. The Arab states also introduced new educational programs, focusing on science, technology, and engineering, which quickly became the gold standard in American schools. Arabic became a mandatory subject in schools, alongside English and Spanish, reflecting the deepening ties between the two regions.

As the years passed, the influence of the Arab world on American culture became more apparent. Mosques began to appear alongside churches and synagogues in cities and towns across the country. American architecture started to reflect Arab styles, with domes, arches, and intricate mosaics becoming common in public buildings. Traditional Arab clothing, like the thawb and abaya, became popular, especially in the hot and arid regions of the American Southwest.

Politically, the transformation was even more profound. The United States adopted a federal system similar to that of the Gulf states, with greater autonomy for individual regions. The new constitution, drafted with the assistance of Arab legal scholars, blended elements of Sharia law with the existing American legal framework. While the country remained officially secular, the influence of Islamic principles was evident in the legal system and public policies.

The American political landscape also changed. The two-party system was replaced by a multi-party system, with parties representing various ethnic and religious groups. The most powerful of these was the New Dawn Party, which advocated for closer ties with the Arab world and the adoption of Islamic values in public life. By the turn of the century, the New Dawn Party had become the dominant force in American politics, with Emir Khalid bin Faisal's descendants playing a significant role in its leadership.

Socially, the transformation was met with both resistance and acceptance. Some Americans embraced the new culture, seeing it as a way to rejuvenate a country that had been in decline. Others resisted, clinging to the old ways and traditions. There were protests and even violent clashes, but over time, the new order became the norm.

By 2102, the United States was, in many ways, unrecognizable from what it had been a century earlier. The American flag still flew over the White House, but the stars and stripes were now accompanied by a crescent moon, symbolizing the country's new identity. Washington, D.C., had been renamed Al-Washington, and the city was home to the Grand Mosque of America, one of the largest in the world.

The transformation of America into an Arab state was not just a change in political and cultural identity; it was a reflection of the changing world order. The Arab world, once seen as a region in need of Western aid and intervention, had become the new center of global power, with the United States as its most important ally and partner.

In this new world, America was no longer the land of the free and the home of the brave. It was the land of unity, where East met West, and where the crescent moon shone alongside the stars, lighting the way for a new era in human history.

[anamelessfool]

Somnambulist (AO3)

Papa Emeritus III x Necropolitus “ Nik” Cracoviensis II

18+ MDNI Dead Dove: Mind the Tags!

1988 This body, this body holding me…Be my reminder here that I am not alone… The newly appointed Bishop of Krakow, Necropolitus Cracoviensis II, is tasked to revitalize the destroyed archives of the Satanic Church of the Void. “Nik” comes across a mysterious young man from abroad, a brooding figure named Terzo. Nik soon learns that there’s more to this Terzo than his dark thoughts…

Dedicated to @osiris-iii-bc who inspired me to do all this. Reblog and comment, my friends.

Tags: Dead Dove, Dark Past, Family Secrets, Age Difference, Depression, Drug Use, 1980s, Art History, Watch me butcher Polish AND Italian! Other Additional Tags to Be Added

1988

Necropolitus Cracoviensis II, Bishop of Satanic Church of the Void in Kraków, was also known as Nik. Each member of the clergy had a chance to choose a new name once they had joined the ranks, an opportunity to leave their old life behind and build something new on their own terms. Nik chose Necropolitus Cracoviensis II because he wanted to frustrate his acquaintances. They considered him pompous anyway, so let them enjoy chewing on that name to save face. He then chose the shortened version “Nik” for his friends, because he wasn't a total dick.

Currently he was in the backseat of a car driving through Milan after an exhausting day in the airport. He was fighting a battle that had begun a few weeks ago when Sister Imperator herself requested he visit: a battle to be perfectly fluent in Italian in literally a week. He didn't plan on budgeting a week for the task; at a certain point he looked up over the mountains of new bishop obligations and realized he only had a week left.

Read the rest on AO3!

[deadmotelsusa]

Been following for a while (even bought the pins; love ‘em!) and just wanted share a dead motel that I’d stumbled across recently. It appears to have closed sometime during the pandemic. Doubt that it gets resurrected, given the price of real estate in the area.

https://maps.app.goo.gl/e59tzRhc2LBGSKcW9?g_st=ic

The Stratford Motor Lodge of Falls Church, Virginia closed in 2021. There have been multiple proposed development plans, including a senior living center or Wawa convenience store, but they all fell through. In September 2023, another application was filed with plans to revitalize a portion of the building into a restaurant.

[theroyalhouseofwindenburg]

Echos of Solitude

The months that ensued after Cordelia's return showed promising signs. The King frequently joined her on walks, finding solace in the altered landscapes that aided her recovery. King Edward transcended his role as a mere sovereign; he evolved into a beacon of hope. His benevolence and generosity starkly contrasted with his father's legacy. Edward's court was a realm open to all, where nobles and peasants found equal footing. He earned the title of "The White King," deeply revered and cherished by his people.

King Edward was also renowned for his extreme piety and unwavering devotion to the Jacoban Church, a faith deeply instilled in him by his mother, Queen Cordelia. His faith permeated every aspect of his rule, beginning each day with hours of prayer and attending Mass daily. After banishing the previous clergy involved in the conspiracy against his mother, Edward sought to restore the church's integrity. He replaced them with devout and learned men, instituted rigorous training and educational programs, and founded seminaries to ensure a well-rounded and ethical clergy. He also reformed church finances, promoting transparency and accountability. Through these measures, Edward revitalized the Jacoban clergy, restoring its sanctity and earning respect and faith from the people of Windenburg.

While residing in Windenburg, Margaery and her daughter, Empress Mary, deliberated on a potential union for Mary's son, Prince Fernando of Tartosa. After thorough consideration, they concluded that Princess Augusta would be an ideal match. At 21 years old, Princess Augusta was prepared for marriage and welcomed the proposal with joy. Subsequently, they presented their decision to the king for approval.

King Edward sat in his office, deeply engrossed in state affairs, when Queen Margaery, Princess Augusta, and Empress Mary of Tartosa entered the room. Edward looked up, a faint smile gracing his features as he acknowledged their presence.

"Good day, Your Majesty," Mary greeted with a respectful nod, her demeanor poised and regal.

Edward returned the greeting with a nod, "What brings you all to my chambers today?" he inquired, curious about their unexpected visit.

Margaery spoke first, her voice gentle yet firm. "My dear grandson, we have come to discuss an important matter regarding Princess Augusta."

Edward's interest piqued, and he turned his attention towards Augusta, awaiting her words.

"Brother," Augusta began, her tone earnest, "Empress Mary has expressed an interest in a potential alliance between our kingdoms through a marriage proposal."

Edward's brows furrowed slightly, processing the information. "I see," he responded thoughtfully. "And who is the intended groom for such an alliance?"

Empress Mary spoke up, her voice carrying a sense of diplomacy. "Your Majesty, I humbly request the honor of Princess Augusta's hand in marriage for my son, Prince Fernando of Tartosa."

Edward nodded, acknowledging the strategic advantages of such an alliance. "I appreciate your candor, Empress Mary," he said. "However, my sister's happiness and well-being are paramount. Augusta, how do you feel about this proposal?"

Augusta smiled warmly, her eyes reflecting a mix of excitement and gratitude. "I would be honored to ," she replied, stepping forward to embrace her brother in a heartfelt hug.

Edward returned the embrace, a proud smile gracing his features. "You will make a fine empress one day," he remarked, his tone filled with confidence and affection. "I look forward to working alongside you throughout my reign, sister."

Windenburg appeared to be finding its footing, yet the saying held true: where light shone, shadows lurked close behind.

In the autumn of 1354, King Edward presided over court at Windenburg Castle. Among those who approached him was the Countess of Westfield, Lady Dorthea, who performed a graceful curtsy as she addressed him.

"Your Majesty," she began with a tremble in her voice, "I implore you to release my son Richard from his confinement. He has suffered greatly, and my heart longs for his freedom."

Edward's gaze softened with understanding, though his tone remained firm. "Lady Dorthea, I cannot grant that request. I have already extended great mercy to Lord Richard by sparing his life."

Dorthea persisted, her desperation evident. "Since Princess Corrine and my grandchildren left Westfield, Richard has been my sole comfort. Please, Your Majesty, allow me to see my son."

Edward's reply was gentle but resolute. "Richard is currently confined, and I cannot permit any visitors at this time."

Overcome by emotion, Lady Dorthea dropped to her knees, her voice filled with anguish. "Please, Your Majesty, just a moment with him. I beg of you."

Edward rose from his throne, his hand resting reassuringly on her shoulder. "We will discuss this matter further at a later time, Lady Dorthea. Rest assured that your pleas have been heard."

With a heavy heart, Lady Dorthea rose solemnly and left the throne room abruptly. Edward watched her departure with a mixture of concern and empathy, understanding the depth of a mother's love and the weight of his responsibilities as a ruler.

As the golden hues of dawn painted the horizon over Westfield Manor, one of Lady Dorthea's devoted servants approached her bedroom door, a sense of duty driving her actions. She knocked softly, awaiting permission to enter. Minutes ticked by in unnerving silence, and the servant's concern grew with each passing second.

With a heavy heart and a growing sense of dread, the servant cautiously pushed open the door. What greeted her shattered the tranquility of the morning. Lady Dorthea's lifeless form hung from a makeshift noose, she had taken her own life.

The servant's screams echoed through the room, mingling with the sound of her pounding heart.

The evening sun cast a warm glow through the stained glass windows of Windenburg Castle's chapel as the royal family attended their nightly prayers. Among the solemn hymns and flickering candlelight, Sir Walter Arnold, The King's hand and Dorthea's cousin, quietly entered and made his way towards King Edward with a heavy heart.

"Your Majesty," Sir Walter's voice trembled with sadness as he approached the king. "I bear grave news. Lady Dorthea… she has passed."

Edward's expression shifted from serene contemplation to one of shock and devastation. "What? How can this be?" His disbelief was palpable, having just spoken with Dorthea the day before.

As the weight of the news settled upon them, the men exited the chapel to address the sudden tragedy. Margaery, Edward's grandmother, followed with a troubled expression, hoping against hope that she had misheard. "What is it, Walter? Please tell me it's not true," she pleaded, her voice trembling.

Sir Walter's solemn nod confirmed the heartbreaking truth. "I'm afraid it is, Your Grace. Lady Dorthea has taken her own life."

Margaery's grief poured forth in tears, her hands covering her mouth in shock. "Oh, Dorthea… my dearest friend," she whispered between sobs, her heart heavy with sorrow at the loss of a cherished companion.

[notanotherbaptistpodcast]

Why Churches Die, Part 3

Kyle and Matt continue their series on why churches die with a look at what happens when you fail to apply the Bible to our lives and the life of our church. Article: https://www.namb.net/church-replanting/resource/why-churches-die-part-3-not-applying-gods-word-to-their-lives/ If you're looking for trustworthy Christian higher education that equips you to think biblically, reason truthfully, and share God's Word effectively, Texas Baptist College is the place for you. TBC's focus is Christ-centered, Scripture-driven, and student-focused. And the best way to experience TBC is to attend its Spring Preview Day on March 31.

Tour the campus, speak with faculty members, chat with fellow students, and experience the unique campus community of Texas Baptist College during Spring Preview Day.

Register today at texasbaptistcollege.com/preview

[silver-screen-divas]

Soon after Gardner arrived in Los Angeles, she met fellow MGM contract player Mickey Rooney; they married on January 10, 1942. The ceremony was held in the remote town of Ballard, California because MGM studio head Louis B. Mayer was worried that fans would desert Rooney's Andy Hardy movie series if it became known that their star was married. Gardner divorced Rooney in 1943, citing mental cruelty; privately blaming his gambling and womanizing, she didn't ruin his on-screen image as the clean-cut, judge's son Andy Hardy that the public adored.

Gardner's second marriage was equally brief, to jazz musician and bandleader Artie Shaw, from 1945 to 1946. Shaw previously had been married to Lana Turner. Gardner's third and last marriage was to singer and actor Frank Sinatra from 1951 to 1957. She later said in her autobiography that he was the love of her life. Sinatra left his wife Nancy for Gardner, and their marriage made headlines.

Sinatra was blasted by gossip columnists Hedda Hopper and Louella Parsons, the Hollywood establishment, the Catholic Church, and by his fans for leaving his wife. Gardner used her considerable influence, particularly with Harry Cohn, to get Sinatra cast in his Oscar-winning role in From Here to Eternity (1953). This role and the award revitalized both Sinatra's acting and singing careers.

The Gardner-Sinatra marriage was tumultuous. Gardner confided to Artie Shaw, her second husband, that, "With him [Frank], it's impossible...It's like being with a woman. He's so gentle. It's as though he thinks I'll break, as though I'm a piece of Dresden china, and he's gonna hurt me." During their marriage, Gardner became pregnant twice, but aborted both pregnancies. "MGM had all sorts of penalty clauses about their stars having babies", according to her autobiography, which was published eight months after her death. Gardner filed for divorce in 1954, and the divorce was finalized in 1957. Following their divorce, Gardner and Sinatra remained good friends for the rest of her life. Of the support Sinatra gave Gardner, Ian McKellen commented that "If you have been married to Frank Sinatra, you don't need an agent".

[useless-catalanfacts]

This morning's rehearsal for tonight's performance. On the night of December 24th, the Sybil gives its prophecy.

El Cant de la Sibil·la (The Song of the Sibyl), in L'Alguer called Lo Senyal del Judici (The Sign of the Judgment), is a liturgical drama explained through song where a Sibyl (an Ancient oracle woman) prophetizes and describes the Apocalypse.

In the Middle Ages, this prophecy was performed in different parts of Southern Europe, but the Council of Trent (meeting of the Catholic Church in the years 1545-1563 to unify the Catholic response to Protestantism and its liturgy, bashing heresies) banned it because it considered it a pagan ritual. Somehow, in Mallorca and L'Alguer they continued to represent it, and has survived to this day, still with the original lyrics in Medieval Catalan that were translated from Latin in the 13th century. The most iconic moment comes at the end of the song, when the Sibyl raises her sword to draw a cross in the air.

Since the 19th century, other parts of the Catalan Countries (Catalonia and the Valencian Country) have revitalized the tradition and nowadays it's widely performed in many churches in towns and cities all around the Catalan Countries, like it once was.

In 2010, UNESCO declared Mallorca's El Cant de la Sibil·la Intangible Cultural Heritage of the world.

Video: Catedral de Barcelona.

[leroibobo]

another script/language post to go along with my samaritan and aramaic ones. this time, about the coptic language and script:

the coptic alphabet is mostly used to write the coptic language, the most recent development of the egyptian language (yes, the one that hieroglyphs were used to write). coptic along with previous iterations of the language belong to the egyptian branch of the afroasiatic family, of which they're the only members. once commonly spoken, coptic is mostly used as a liturgical language by coptic churches today, though copts have started revival movements. the church uses the bohairic dialect of coptic specifically, which has differences in pronunciation and grammar. modern revitalization efforts are also based in this dialect.

coptic has had a notable impact on general arabic and hebrew; for example, timsah - crocodile in arabic and one of the words for crocodile in hebrew (since palestine used to have crocodiles) - comes from coptic "emsah". it's also had a smaller impact on european languages via greek ("barge" and "skete" come from coptic). its biggest impact on a language is its significant impact on egyptian arabic.

the coptic script we have today developed between the 6th century bce and 2nd century ce, when greek was used to transcribe demotic texts. the script is a variation of the greek alphabet with all of its characteristic attributes (alphabet, written left-to-right, contains upper and lower case letters) with influences from demotic (written right-to-left, no cases) which were used to transcribe sounds/letters that aren't in greek (like Ϩ/ϩ, derived from demotic (which is not inscribed in unicode), which is "h"; greek has an "h" sound included in some letters but not just one letter for "h"). you can use coptic to write greek without any new letters to account for sounds, but lower-case coptic letters are just smaller versions of the upper-case ones with no modifications, so coptic and greek speakers may struggle to read the other's alphabet.

like greek, coptic also has its own numerals made from letters. (ⲁ = 1, ⲃ = 2, ⲓ = 10, ⲣ = 100, etc). also like greek, a line is drawn above them to distinguish them from the regular text. a formatted version of this numeral system influenced by arabic was used by egyptians of all religions along with the standard arabic one (and the hebrew one by jews) for a long time.

sample text (article 1 of the universal declaration of human rights in bohairic coptic):

Ⲉ̀ⲫ̀ⲟⲩⲁⲓ ⲥⲉⲙⲓⲥⲓ ⲣⲉⲙϩⲉⲩ ⲛⲉⲙ ⲉⲧϣⲱϣ ⲉ̀ ⲁⲝⲓⲁ ⲛⲉⲙ ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ. Ⲛ̀ⲑⲱⲟⲩ ⲥⲉⲉⲣϩ̀ⲙⲟⲧ ⲅⲛⲱⲙⲏ ⲛⲉⲙ ⲥⲩⲛⲏⲇⲏⲥⲓⲥ ⲟⲩⲟϩ ⲙ̀ⲡⲉⲛⲑⲣⲉⲩⲁⲣϣⲏⲧ ⲙ̀ⲙⲉⲧⲣⲱⲙⲓ ϩⲓⲛⲁ ⲛ̀ⲑⲱⲟⲩ ⲙ̀ⲫ̀ⲣⲏϯ ⲛ̀ⲥ̀ⲛⲏⲟⲩ.

transliteration:

Ephouai semisi remheu nem etshōsh e axia nem dikaiosunē. Enthōou se’erehmot gnōmē nem sunēdēsis ouoh empenthreuarshēt em’metrōmi hina enthōou emephrēti enesnēou.

english:

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

a formatted version of coptic script is also sometimes used to write some nubian languages (which are not afroasiatic) like nobiin. the script includes influence from the meroitic script, itself a development of demotic. (one is the letter ⳣ, "w", which comes from this letter.) usage of the coptic script for these languages was more common historically to write old nubian. most nubian languages use arabic or latin scripts today.

the nubian script adapted for nobiin:

sample text (john 11:41 in old nubian):

ⲕⲧ̅ⲕⲁ ⲅⲉⲗⲅⲟ̅ⲥⲛ ⲓ̈ⲏ̅ⲥⲟⲩⲥⲓ ⲛⲁⳡⲁⲛ ⲧⲣⲓⲕⲁ, ⲇⲟⲗⲗⲉ ⲡⲟⲗⲅⲁⲣⲁ ⲡⲉⲥⲥⲛⲁ: ⲡⲁⲡⲟ, ⲥ̅ⲕⲟⲉⲗⲙ̅ⲙⲉ ⲉⲕ̅ⲕⲁ.

transliteration:

Ephouai semisi remheu nem etshōsh e axia nem dikaiosunē. Enthōou se’erehmot gnōmē nem sunēdēsis ouoh empenthreuarshēt em’metrōmi hina enthōou emephrēti enesnēou.

some coptic-learning links:

copticforall.com

coptic.net pdf

so, you want to learn coptic? (about boharic coptic)

r12a - resources on how different scripts in all languages work, good resource for languages/scripts in general.

the youtube channel ilovelanguages also has a few videos on coptic, you can find the playlist here.

[freaky-wasatch-range]

hi queerstake! I'm blake, I'm "pioneer stock", and I'm too chicken to post morm stuff on my main blog. I've been making an effort to revitalize my faith in a nuanced way lately and learn more church history. despite living in utah county, I'm a closeted mormon at my university/in general, so I feel really blessed to have discovered a safe space for such an important part of my identity. looking forward to partying and praying with y'all