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acamacadamia · 4 years

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By coincidence, the past few days, a conversation has started in Southeast Asia about Western immigrants moving to SEA countries and taking advantage of their Western privilege.

I am from Malaysia and a few days ago, a Dutch designer who started a clothing company here said that she was on a "crusade to bring back” our national costume, the baju kurung. But, the baju kurung never went anywhere. The baju kurung is our school uniform and some universities have students wear baju kurung on certain days. We wear it during festive occasions and weddings and other formal events. Teachers wear baju kurung every day unless they teach physical education. Government servants wear batik-patterned baju kurung on Thursdays. I wore baju kurung every Friday on my own accord before classes were done online, and I wasn’t the only one who would wear baju kurung over the week. I wear it when I’m late for class and every time I feel like it.

If she had stepped out of her ex-pat bubble, actually if she stepped out of her room at all, she would know all this. My dormitory is in the same town as her shop. Assuming she too uses public transport, she would see so many people wearing baju kurung.

And the thing is, while her intentions may be good, but it was the word she had used. “Crusade”. She sounds like a white saviour. The baju kurung isn’t yours to preserve. Never mind that one piece of kaftan from her company is RM500. I can get songket from Terengganu (a state in Malaysia where the songket originated from) that is hand-woven by Malay women for RM100+ to RM200+.

Did I mention that she also had the audacity to say that our country “became commercial so quickly,” and that “everything was about making a quick buck, there was no pride, no quality”? She jokes about being a “little Chinese princess in her past life,” which is... rather questionable.

She mentioned her upbringing in 70s Malaysia. She reminisced an old Malaysia when her father would finish work at 5 p.m. and play polo with his friends. The way she talked about it was as though that was what locals did at the time. No, it wasn’t. In the 70s, my grandmother turned down a promotion to be headmaster at a different school because due to travelling expenses, what was left of her salary if she were to take the offer would be the same as her salary as a teacher. At her then school, she would simply ride a bike to school. In the 70s, while the designer’s father was playing polo, my grandmother was trying to make ends meet after my grandfather died of leukaemia. An expatriate’s reality of my country is different than the reality of us common folks.

And that, of course, applies to what is going on in Bali, Indonesia. Twitter has exploded when an American woman published an e-book about how to move to Bali (illegally, might I add), in the middle of a pandemic. She does not pay taxes to the Indonesian government. Of course, Indonesians are thrown off by her encouraging others to do the same as she has done so they can "live a luxury life for cheap". It’s disgusting. Of course, people now are fighting because the woman in question is African-American so people viewing it with a Westernised lens say it’s racism. However, SEA countries have had this sort of conversations many times over the years but people from the West don’t realise it.

People are defending the woman by comparing it to immigrants moving to the US. However, it’s different. There are nuances to the two situations that makes it different. If I were to migrate to the US, I would be struggling financially. 1USD is equivalent to 4.04MYR. If I were to buy a steamed bun for RM2, that is 50 cents to an American. If an American were to buy something in the US for $2, that is RM8.10 to me. Americans come here and they become rich. I go there and I become poor. Soap here is about RM20. That is about $5 for an American, 3.64GPB for an English person. It really isn’t the same. I can move to the US or the UK for 'a better life' but I’m going to have to struggle first. They can move here and immediately live the upper-class life.

Unfortunately, these two instances are not the only times this has happened, and I doubt this will be the last.

Over the years, there have been ‘begpackers’ that have been begging on the streets for money. For what purpose? To travel. These people are mostly white. They go on the streets, begging for money to 'travel the world.' First of all, travelling is a privilege, not a right. Second of all, these people are so tone-deaf, they beg next to the elderly who are collecting junk to resell for money, they beg after the country has been hit by a typhoon while wearing new sneakers. There was a Russian couple throwing their baby into the air for money in Bukit Bintang, Malaysia. This is what privilege looks like.

Of course, it is completely okay to travel. However, when you disrespect the locals by ignoring your own Western privilege, that is where the line is drawn.

#south east asia #southeast asia

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africanwomensclothes · 4 years

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reekierevelator · 6 years

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The Face of Tomorrow

Sitting, eyes red and head drooping, foot almost glued to the pedal, feeding the coarse material through the needle. At last, she moved her foot away and let her head fall. Another piece finished. Twenty shirts, all exactly the same, already today.

But before Ode could take a few moments to rest her arms and have a sip of water the foreman arrived to snatch away the finished shirt, saying ‘Atta girl, plenty more where that came from’, and pushed a sewing pattern down in front of her tired eyes. This was quickly followed by ‘Here you go then, next piece’ as he thrust a pile of cut-outs on to the heavily scratched beech wood of her small work desk. The new pieces were in a dazzling shade of almost iridescent blue with a subtle pattern of thin black lines running through them. Ode sat up and stared, mesmerised. The foreman couldn’t understand it. ‘It’s the same shirt dear, just different material’ he explained slowly, as if Ode was some kind of simpleton.

Since leaving school Ode had spent long hours working in the dilapidated red brick building only the boss calls the Golden Garment Company factory. Her fellow workers called it the workshop. Her old school friends called it the sweatshop. Long hours and poor pay, but ‘it’s a job’. And without qualifications Ode felt lucky to be employed at all. She knew it was only because her mother had taught her the basic skills required – through making her sew and mend from a very young age, - that she’d got the job in the first place. In her own family, new clothes were a rare and almost unheard of luxury. It had been that way since they had fled to escape the fighting, arriving in Britain from Nigeria when Ode was a small child.

She had never owned the kind of on-trend fashionable clothes that she’d seen on some of the city’s girls. And she knew anyway that she was plain and unattractive. Fancy clothes wouldn’t hide that. People had never been backward in coming forward to tell her so.

Once, she’d gone with her friend to try on expensive clothes in a posh shop – it was what they did, try them on, admire themselves in the mirrors, and then return the clothes to the rails. Sometimes Ode took even longer as she examined the textiles, the way a particular fabric had been cut, sewn, pleated. It was much more valuable to examine the actual clothes, see exactly how they had been treated, cut on the bias or whatever, than to read about them in the odd fashion magazine that came her way. She could understand why her behaviour could irritate the woman in charge of the changing rooms and how she might get annoyed. When Ode emerged wearing a floor length sequined gown the woman had carped ‘You don’t really fit the modelling mould, do you love? Not got the required features: not thin enough, not tall enough, and your legs are too short.’ It cut Ode to the bone, but still she couldn’t shake the obsession.

In fact she became quite acclimatised to cruel humiliation. ‘Your cheekbones are too low, nose is too big, your mouth is too wide, the shape and colour of your eyes is all wrong.’ In a way it made her more resilient. ‘You can’t squeeze into that dress my girl, even the bust’s not right. In fact, your whole build is all wrong for those kinds of dresses. To be honest I can’t see even spending a fortune on make-up and cosmetics making much difference.’ Even when it left her almost in tears Ode found she could cope. That was just how her life was and since it was likely to stay that way she better get used to it.

Somehow she just couldn’t help herself. She inevitably found herself starting conversations with workmates, family, and sometimes even strangers at the bus stop by commenting on their clothes. She offered them her ideas on what might suit them better. But what she considered sensible suggestions were often received as rudeness; unwarranted intrusions, impolite, offensive, insulting. On the odd occasions when she had ventured to make such suggestions to her friends they had either laughed out loud, asked what on earth she was thinking, or stared at her as if they thought he was going mad.

But at least the meagre wages she was earning allowed her the very occasional luxury purchase. The unusual blue cloth triggered her desire. At the end of the day she noticed the scrag end of a roll abandoned on the cutting room floor. She picked it up and approached the foreman.

‘Could I take this home with me?’ she asked

The foreman knew there was not enough material for another garment and that it would only be swept up and put in the refuse with the rest of the rubbish. He barked back ‘Of course not, it belongs to the company,’

‘I could pay for it,’ Ode answered timidly.

‘How much?’

‘I have six pounds saved,’ said Ode, rummaging in her pocket then stretching out her hand showing him the money.

The foreman cast his eyes furtively around the now empty room. ‘Sold’, he muttered, quickly grabbing the cash from Ode’s hand.

With the dress-making skills her mother had somewhat forcefully bequeathed to her Ode intended to cut the material into embellishments for her existing clothes. But then she struck on the idea of unpicking the stitching of her own dress and using her own quirky ideas to remake it in a wholly new style, one she imagined would show off the blue material properly. The dress she created was highly unusual, a peculiar variation on the traditional dress of her ancestors, a new take on the sort of clothes her mother wore as if she still walked the Nigerian countryside every day. A matching gele, or headdress, completed the effect.

At first her best friend, Uma, impulsive and beautiful, with big eyes and an impish smile, was the only one she would allow to see her new ‘African’ dress. Then one day Uma said ‘Is real neat, yah. But what you gonna do wit it though – just sit at home wearin it, starin at youself in the mirror like you famous? Shu, no girl like you ever gonna wear that kinda thing on the street.’

But maybe that was just the challenge Ode had been waiting for. The very next Saturday she wore her highly original new dress while accompanying Uma to Harlesden market, shopping for yams, plantain, and cooking bananas. She drew admiring glances from other girls, saying ‘Stunna, innit’ and ‘You got an ankara buba now Ode?’. Even some of the boys approached her, passing comments like ‘That’s a wicked colour’, and ‘Cool dress’. A white boy mentioned her ‘Impressive kaftan.’

Ode’s girlfriends were quick to convert to a full appreciation of the new style. They found themselves re-thinking the fashion advice Ode had tried to give them, which they’d previously rejected as ridiculously outlandish. It didn’t take long before they were asking her advice on materials, and arranging for Ode to run up clothes for them at home after they brought her the lengths of cloth they’d bought.

One Saturday afternoon Ode and Uma passed the unimposing little shopfront of a professional photographer. They paused outside for a moment before Uma, on the spur of the moment, marched in, her friend trailing behind, and asked him to take photos of her. ‘For a fashion model portfolio?’ the photographer had joked, and Uma surprised herself when, the idea having been put in her head, she replied ‘Well yes.’ When she asked him for the names and addresses of modelling agencies her Ode’s laughter became uncontrollable. But still, he’d gamely suggested a few names while keeping his grin in check.

Uma collected the big glossy photos the next weekend and posted them off to New Vision Models, one of the names she’d remembered. Surprisingly, the agency, under pressure to demonstrate greater ‘diversity’, invited her for an interview. But when Uma arrived to speak to Zelda it was quickly clear that she wasn’t really interested. Uma was glad she’d gone alone and that her friend wasn’t there to hear Zelda’s casual, acerbic comments on her height, weight, and the size of her feet.

Zelda’s phone rang. It was an urgent request. One of their clients had put together a mail order catalogue that had to go to print next day and they’d only just realized all the models they’d used were white. They couldn’t afford to be depicted as racially biased and they couldn’t afford to re-schedule the printing job. In fact, business was so bad because of all the new online retailers that unless the catalogue brought in a lot of sales they knew the company was going to collapse anyway. As a matter of fact they couldn’t even afford to pay the usual going rate for models but they desperately needed someone within the hour.

So for a minimal fee, from which Uma would earn only ‘experience’, the agency sent her to wear cheap clothes for some quickfire photographs which would be included in a mail order women’s clothes catalogue that would be printed in great haste on cheap paper. In their hurry a shot was taken of Uma wearing the dress in which she’d arrived, a dress designed and stitched together by Ode. The photo was included along with an arbitrary price the catalogue editor had made up on the spot.

Inevitably, the catalogue’s readers hated the clothes and bought very little. But even while the company was folding, comments proliferated across the social media about one of the models, how she was so different to the usual mannequin-like catalogue clothes-horses and actually looked like a ‘normal lively girl’ for a change. As attention was directed towards Uma, more readers also commented that the only item of clothing in the catalogue that was worth buying was one that she modelled – a sort of esoteric take on traditional West African dress. Unusually, the dress was in bright pink rather than the usual primary colours and its pattern was picked out in subtle, swirling crimson and gold. Surprisingly, the cut was for a casual dress style, a chiseled cut and only knee-length, with a rectangular neckline. Equally surprisingly, the dress was still somehow unmistakeably African.

While casually flicking through Instagram discussions a young man linked it to a message he sent to the husband of Phoebe, a young aspiring clothes designer. ‘People are saying there’s someone, something out there, that is “different” ‘.

When the husband brought it to her attention Phoebe investigated. She checked Instagram. The nape of her neck prickled. She tracked down a copy of the printed catalogue. She phoned the catalogue company, then the modelling agency, and then Uma herself. When she discovered who had made the catalogue’s one outstanding clothes item her sense of excitement went into overdrive. She ran out of her office in Jermyn Street and was soon on the Bakerloo Line heading north to Harlesden. When she found the flat in the high-rise she confused Ode’s mother by asking to talk to the girl with the perfect eye.

The social media hubbub also reached Zelda. She was quickly back in contact with Uma, offering her more work, and insisting the company could live up to its name of New Vision.

Ode handed in her notice at the sweatshop. The foreman told her to stay, warned her she’d regret leaving, since his own pay was linked to production and he knew how hard Ode worked. But Ode began working with Phoebe. With Ode’s ideas and Phoebe’s business contacts it wasn’t long before they were selling vast numbers of new garments, not only throughout the UK but to the near two hundred million Nigerians and to other parts of West Africa.

Within a year Uma’s cheerful face was on billboards and the cover of Cosmopolitan. She was following in the footsteps of Iman and Naomi Campbell.

But Ode’s face, despite the cheekbones being too low, nose too big, mouth too wide, and shape and colour of the eyes all wrong, was the real face of tomorrow. It was already to be found on the inside pages of Business Today as well as StyleWatch, Glamour, and West Africa Now. The world had moved on. The face of Britain was multicultural and not only was the West African market online, but the whole face of Africa was changing fast. Given the respect accorded a top class designer, business couldn’t be better.

#Reekie Revelator #short story #fashion #immigration

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paddypazzy · 3 years

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Will LSD ever be accepted as mainstream treatment?

LSD FOR SALE ONLINE – MICRODOSING LSD

This prompted a kickback. California was the main purview to boycott LSD in 1966. After two years hallucinogenics were prohibited across the US and, in 1971, the United Nations sorted them as a medication that couldn’t be endorsed for restorative use.

For an age, genuine examination into the impacts of hallucinogenic substances pretty much stopped.

In 1999, be that as it may, specialists at Johns Hopkins University in Baltimore, US, started an investigation in which psilocybin – the hallucinogenic fixing in wizardry mushrooms – was given under cautious management to individuals who had never taken it.

Since the outcomes were distributed in 2006 there have been in excess of twelve exploration projects including hallucinogenics. The example sizes of the investigations have frequently been exceptionally little, however the outcomes have been striking enough to prompt calls for bigger scope research.

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At Imperial College London, analysts have been considering the impacts of psilocybin on 20 individuals with extreme gloom for whom different medicines had fizzled. Every one of the patients have shown some improvement in their downturn, Robin Carhart-Harris, the head of the examination, told Bartlett during his program. As per the Imperial group, 66% met the measures for abatement and following fourteen days, the cycle showed twofold the adequacy of standard medicines.

For an age, genuine examination into the impacts of hallucinogenic substances pretty much stopped.

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A few specialists accept hallucinogenic medications could be utilized to treat an entire scope of conditions. However, will social marks of shame disrupt the general flow?

Notice LSD and you may think about the 1960s nonconformity – kaftanned flower children in San Francisco, or the more gutsy finish of the Beatles’ back list, or the awfulness of Pink Floyd vocalist Syd Barrett losing his grasp on the real world.

Yet, interestingly, analysts say they have envisioned how LSD changes the manner in which the mind works.

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A team at Imperial College London says they found it broke down barriers between areas that control functions like vision, hearing and movement. The study was with a small group – 20 subjects – but the researchers say it could lead to a revolution in the way addiction, anxiety and depression are treated.

For as far back as decade and a half, scholastics all throughout the planet have been examining whether hallucinogenic substances that cause fantasies, changes in insight and brain modifying states could have health advantages.

However, this isn’t the first occasion when we’ve been here. Harking back to the 1960s there were high expectations for the helpful capability of hallucinogenics, as well. Four significant logical gatherings were hung regarding the matter. A great many papers were distributed.

Yet, soon enough feelings of trepidation over the sporting utilization of LSD – or lysergic corrosive diethylamide, to give its full title – guaranteed research everything except came to a standstill.

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Jamie Bartlett, who made a new BBC Radio 4 narrative on Psychedelic Science, says the social stuff encompassing LSD makes investigation into the subject amazingly precarious. “The 1960s prompted this immense clampdown on sporting medications, so you are simply beginning once more,” he says.

Many examinations were completed during the 50s and 60s into the impacts of hallucinogenics in the US and western Europe. Scientists – including the Harvard brain science teacher Timothy Leary – accepted they could offer experiences into the manner in which the psyche worked and possibly open the best approach to progressive medicines.

However, it was not simply in research centers that individuals were trying different things with these medications. LSD and other hallucinogenics were promoted by artists, artists and craftsmen and celebrated by the thriving nonconformity.

Press inclusion of the medication zeroed in on terrible excursions, understudies hurling themselves out of windows and assumed good decline as opposed to any likely logical advances. The change in accentuation was exemplified by Leary, who in 1963 was sacked by Harvard and changed himself from regarded scholarly to advocate for turning on, blocking in and exiting.

Timothy Leary 1920-1996

Hallucinogenic LSD

US psychologist, philosopher and advocate of psychedelic drugs, which he said could have beneficial effects in psychiatry and in the world at large

Began experimenting with the hallucinogenic substance psilocybin, while lecturing at Harvard in the early 60s

During the latter part of the decade he became one of the most famous figures in the counter-cultural movement, popularising the phrase “Tune in, turn on and drop out”

President Nixon once called Leary “the most dangerous man in America; he was arrested and imprisoned numerous times

A Johns Hopkins team found the drug dramatically reduced anxiety among people with terminal cancer. Another study of 15 life-long smokers found that 80% had given up smoking after three psilocybin sessions.

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It’s not absolutely clear how psychedelics could produce a therapeutic effect but it’s theorised that a trip reduces function in a part of the brain called the default mode network that decides what enters into consciousness. Scientists believes this gives the brain the opportunity to break destructive patterns of behaviour.

It could be “an enormous aid in psychotherapy, particularly illnesses associated with very rigid thought patterns, like depression, anxiety, addiction and OCD, because LSD produces a looser form of consciousness”, according to Amanda Fielding, head of The Beckley Foundation, which promotes drug policy reform.

This history of psychedelics, however, means they are never likely to be treated as just another substance.

The post Will LSD ever be accepted as mainstream treatment? appeared first on Gaia Psychedelics.

source https://psychedelicsonlineshop.com/will-lsd-ever-be-accepted-as-mainstream-treatment/

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itskolkozy · 3 years

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Moroccan Wedding Kaftans for Special Bride –Kolkozy Fashion

The traditional attires for marriages in Morocco include the traditional long gowns which can be translated into Moroccan Wedding Kaftans. This tradition is believed to have come from India. Over the years, the bridal wears of both the bride and groom have undergone several changes but the bridal wear of bride has remained largely the same in many areas of the country.

The tradition of wearing the bridal wear of the bride during the weddings originated from the time when it was necessary for the bride to be covered while she was being transported to the place of marriage. About 27 % of the Moroccan wedding kaftans are semi-liveable, 1 % are indestructible, and the remaining share is pure costume and ornamental items. Today, a wide range of Moroccan wedding kaftans choices are accessible to you, including genuine oem service, pre-owned ones and even cheap and affordable bridal wear used by the brides in the past. However, before selecting one, there are certain things that you need to keep in mind to make sure that you get the perfect choice and that you select the perfect dress for your bride.

The most important thing that you need to keep in mind is the theme of your wedding. There is a wide range of choices available, ranging from traditional Moroccan wedding kaftans to the contemporary styles and designs. If you want to go for an authentic one, then you can always look for the ones which have been made in the traditional style, especially the ones made from silk with embellishments on them. However, if you are a bit creative and want to make it more stylish and traditional, you can opt for the ones which have motifs on them, or even the ones with beads.

Another important thing to remember when looking for traditional Moroccan wedding kaftans is that they are usually crafted using heavy fabrics like satin and cotton. These materials are ideal for making traditional motifs and they will never fade in beauty. On the other hand, these modern day fabrics can be used easily in order to create new and fresh motifs. Thus, you can create a beautiful yet edgy motif for your wedding with the help of these bridal kaftans.

In addition to these traits, the material used for making these types of kaftans should also be chosen carefully. Satin is ideal for weddings because it is very comfortable to wear, it comes in a variety of styles and it can perfectly compliment the dresses worn by the bride and groom. However, cotton is another popular fabric that works well with traditional Moroccan Kaftans themes because it is very elegant and works great for evening events. Thus, when choosing the fabric for your Moroccan wedding, it is important to consider its texture, quality and suitability with the theme of the event.

Now that you have decided on the type of material you would like to use for your Moroccan wedding kaftans, the next step is to choose the style of the garment. Basically, there are two styles - the western style and the traditional Moroccan style. The western style features simpler embellishments while the traditional Moroccan style features more elaborate motifs and intricate details. There are also styles which are more casual and modern while others are more refined and formal. It is therefore important to choose the style depending on the mood and theme of your wedding.

The choice of the fabric and design of the Moroccan wedding dress will also depend on the motif of the wedding. This will determine the colors and designs, which will be incorporated into the fabric. For example, if you would like to emphasize the bright colors of nature then you may choose white or bright yellow to accentuate the brides natural beauty. If you want to convey a romantic mood, then you may choose pastels and soft colors such as pink, red and green. However, if you would prefer a more laid back feel on your big day, then you may go for fabrics that are earthy in nature such as brown, green and tan.

Once you have decided on the Moroccan style of your wedding gown and have selected the perfect fabric for the Moroccan Kaftan, you may start thinking about how to source a few wholesale Moroccan dresses. One option would be to visit local shops which specialize in the sale of western and traditional clothing. Another option would be to visit Kolkozy Fashion online shops that offer a wide selection of beautiful Moroccan clothing. The internet offers many advantages especially when it comes to finding the best online prices and you will find a better selection of available dresses to choose from.

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silkkaftanwomen · 3 months

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Cheap Kaftans Online - Silk Kaftan Maxi Dress

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nazneenhalalfashion · 2 years

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afifakhanarabicattire · 4 years

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Buying Kaftan Online - A Buyer's Guide

Are you ready to go shopping for your first Kaftan or for that matter any other piece of clothing for that matter? If yes, then you need not worry because Kaftan is one of the most sought after clothing item of the season. Kaftan: Great Online Community of Modest, Designer Dresses At Amazing Prices Available at Beautiful Prices Online.

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You can browse the collection of kaftan brands like Keshi kurta, Ustad kurta, Tandoori kurta, Punjabi kurta, Ghee kurta, Jodhpuri kurta, etc. and look through the various sizes and designs. that you may find suitable for you. For instance, you can find the size of your thighs and hips and select your preferred style according to the shape and size.

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Once the online store has received the order, it will deliver the garments at your doorstep and you will see the clothes in your home without even stepping outside. The kaftan will be delivered within few days. When ordering online, you can also compare the different styles and the quality of the garments and check out for discounts. so you can buy the best and cheap kaftan online.

As mentioned above, buying kaftan online is a very convenient way of shopping for kaftan. You do not have to spend hours or even days standing in queues for the local stores.

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sininaforher · 4 years

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Traditional Indian Clothing for Office wear – Salwar Suits, Kurtis, Embroidered kurtis online for Work

Traditional Indian clothing has been so dramatic and versatile at the same time that it commences the look for an important event of celebration or the work wear officials. Most MNC in India also gives importance to the Indian attire by making their uniforms categorised from Indian wear. Today we see women and men both grow fonder of Indian attire and carry these not only for festivals and weddings but as well as parties and normal day routines to office wear casuals.

Women, on the other hand, have more options to choose from when it comes to traditional dressing at offices or work in India, from long kurtas online, embroidered kurtis online to designer kurtis online sale or online kurta sale, there are certain things to pay attention to when dressing with these categories for work. Some places also make the kurtis or say Salwar suit a mandatory uniform wear for women at work, like the government sections, Teachers and Lawyers are normally uniformed in casual sarees. The same applies to some Clinics, Hospitals or retail stores where a salwar suit or particular embroidered kurtis online is to be carried as their uniform.

How to Choose Indian wear for Office or Work wear

Salwar Suits for Work Wear – Types of Salwar Kameez for Office Wear

These ones would more be comforting and most of the working ladies in India prefer cheap kurtas online to embroidered kurtis online. When in search of salwar suits for work, you should know the kind of place or field of work you are supposed to be doing, to make your task easy please visit sinina.com. You can’t where a buy long kurtis online if you always need to be standing up and sitting down again and again.

Here are some useful tips to ease your task:

· Choose necklines of salwar kameez which aren’t too deep and too revealing. A work place needs discipline and your apparel look should be a classic statement for you. Go for round neck, v neck, collar neck, closed neck, and do avoid the stylish back neck patterns.

· Don’t wear a fitted buy leggings online, this may be uncomfortable as the day passes, a slight loose easeful fitted salwar suit should be your choice.

· Elbow sleeves, full sleeves, half sleeves or short sleeves buy long kurtis online are all great for any work wear look, except sleeveless or halter neck salwar suit. This doesn’t portray the correct image of a woman at work.

· Colors preferable are dark, light and neutral, but mixtures of bright are also appreciated when found in united patterns and designs.

· buy cotton kurtis online and cotton blends are the most popular choice which can be stitched in any kinds of patterns and are also more comfortable than other fabrics.

· Punjabi salwar kameez, patiala pants combo offer, churidar suits, embroidered kurtis online or the palazzo suits and sherwani style salwar suits are the right choices for work wear.

· When you are hosting a seminar or any other meeting event do carry a dark color and well-balanced salwar suit pattern and design which may also be in A-line.

· Working in art offices and creative segments offices, you can wear anything from bright, waistcoat styled salwar suit, Aline, or any asymmetrical hemline cut.

· Go for leggings online combo or Palazzo instead of churidar to feel easy at work.

· Scarves are also a great substitute for dupattas.

· Cotton dupattas and prints or georgettes are preferred then net and lace dupattas.

Kurtis or designer kurtis online sale for Work wear – Types of Kurtis for Office Wear

The first kinds which have been appreciated and followed as a trend all over the world for work wear are the tunics. Tunics today have also been more dominating the salwar suits and from young generations to 40s and 50s age group of women would also carry these more gracefully at work.

· Stand collar and Chinese neckline kurtis and buy cotton kurtis online are the best and most popular types of neckline styles to go with. Apart from these go for basic necklines to look classic.

· Any sleeve kind can work apart from sleeveless, yet full sleeves and elbow sleeves are trending highly today.

· Kaftans in short and knee length are also a great way to look stylish at work. Most creative segments of work offices would allow ladies to dress in their new cuts and patterned kurta too.

· Prints can be anything from floral, geometric, to abstract as long as it’s not too blocky and tacky.

· Aline kurtas, double layered kurtas, high low kurtis, long straight cut kurtis and flared kurtis all can be worn at work.

· Kurti in cotton, cotton silks, crepe, linen, jute and georgette and blends work well for the office environment.

· Any color from soft to bright all is great as long as you know where you are working.

· Placket kurtis are more in and seen to be as a statement for classic attire, which makes it a perfect choice for work wear.

· Pair leggings or palazzo over flared cotton kurtis, straight cut kurta or even an asymmetric draped kurta to look like a statement icon.

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guestcanpost · 5 years

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Who Else Is Misleading Us About Arabic Kaftan Dresses?

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techguestpost04-blog · 5 years

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The Leaked Secret to Arabic Kaftan Dresses Uncovered

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