#Breslover Hasidism

[kafkaesquetwink]

one of these days im gonna get breslovpilled

[teenageascetic]

“WHEN THOU GOEST FORTH TO BATTLE AGAINST THINE ENEMIES, AND SEEST HORSES, AND CHARIOTS etc. This is a new commandment which he now declared to them as they came into battles. The purport of the verse, For the Eternal your G-d is He that goeth with you, to fight for you against your enemies, to save you is to admonish them against becoming faint-hearted and that they should not fear their enemies. He states that they are not to rely in this matter on their own strength, thinking in their hearts. We are mighty men, and valiant men for the war, but instead they are to turn their hearts only to G-d and rely on His help, thinking that He delighteth not in the strength of the horse, and He taketh no pleasure in the legs of a man, for The Eternal taketh pleasure in them that fear Him, in those that wait for His mercy. He states to fight for you against your enemies meaning that He will make them fall before you by the sword. He states to save you meaning that they will be spared in battle and that not a man among them will be missing, for it would be possible that they vanquish their enemies and that many of them, too, would die, as is the way of battles. Therefore Joshua cried out when about thirty and six men fell in [the battle of] Ai, for in His commandatory war not one hair of their heads should have fallen to the ground, for the battle is the Eternal’s. Now the priest who serves G-d is to admonish [the warriors] to fear Him, and give them assurance [of His help]. The officers, however, speak in the customary way of the world, lest he die in the battle, for in the normal course of events even some people of the group of the victors die. He commanded that these three categories [of people] return because one’s heart is on his [new] house, vineyard, and wife and he will [be the first to] flee.”

-Maimonides on Deuteronomy 20:1.

[yiddish-american-princess]

ngl as a jewish person of ukrainian origin with family still in ukraine im incredibly disappointed by israel’s vote at the un against condemning russia’s genocidal terror

even beyond the fact that russia is without a shadow of a doubt committing genocide in ukraine, ukraine is home to some of the richest developments in jewish history. it’s the birthplace of hasidism and rebbe nachman of breslov is buried in uman. one of the earliest zionist organizations was founded in ukraine. it’s where golda meir, moshe sharett, and levi eshkol were born. we have yiddish songs about the pain of leaving ukraine behind. the president of ukraine is jewish

even despite the genocidal antisemitism of the past, ukraine is a bedrock of modern jewry and the ukrainians of today have a familiarity with judaism. it’s just so disheartening to see the jewish state abandon a country rich with our culture and history

[adelethecrow]

My old art with my OC Mordechai. He is Breslov Hasid who loves leopards. It's not Sukkot now, but I'll post it anyway because I like it

[shalom-iamcominghome]

Drop the 3 book titles 👀

The Holy Fire: The Teachings of Rabbi Kalonymus Kalman Shapira, the Rebbe of the Warsaw Ghetto by Nehemia Polen (ISBN: 978-0765760265)

The Empty Chair: Finding Hope and Joy―Timeless Wisdom from a Hasidic Master, Rebbe Nachman of Breslov edited by Moshe Mykoff (ISBN: 978-1879045675)

Seventh Heaven: Celebrating Shabbat with Rebbe Nachman of Breslov by Moshe Mykoff (ISBN: 978-1683362883)

I've ordered The Empty Chair since it's cheaper on ThriftBooks versus Amazon, but I'm definitely planning on reading all of these. We spoke at length about mental health and fears of antisemitism this time around, and my rabbi was very enthusiastic about the books he talked about. I'm very much looking forward to hearing more chassidic thoughts - I'm endlessly fascinated by that movement, personally.

[nebylitsa]

Set aside time each day to meditate and pray alone in a room or some meadow and express your innermost thoughts and feelings and personal prayers to God. [...] If at times you find yourself unable to speak to God or even open your mouth, the very fact that you are there before [It] wanting and yearning to speak is itself very good. You can even turn your very inability to speak into a prayer. Tell God that you feel so far away that you cannot even speak to [It]! Ask [It] to have mercy on you and open your mouth to tell [It] what you need. [...] If you cannot speak at all [...] even saying a single word is also very beneficial. If you can only say one word, keep strong and repeat that word over and over again, countless times. Even if you spend day after day meditating with that word, this in itself is very good. If you are persistent and repeat that word countless times, God will have mercy and open your mouth, and you will be able to express yourself. [...] You can shout and scream with a “still, small voice” without anybody hearing you. Everybody can do this. Imagine the sound of such a scream in your mind. Imagine the shout exactly as it would sound. Concentrate on hearing the scream in your mind until you are literally screaming with this soundless “still, small voice” - and nobody else will hear anything.

Rabbi Nachman of Breslov on the Hasidic practice of hitbodedut

[sefaradweb]

Rosh Hashaná en Ucrania

🇪🇸 Unos 34.000 judíos jasídicos peregrinaron a la ciudad ucraniana de Uman para celebrar Rosh Hashaná, el año nuevo judío, a pesar de los bombardeos rusos y las dificultades para viajar, agravadas por el ataque iraní contra Israel en octubre de 2024. Esta ciudad, donde está enterrado el rabino Najman de Breslov, ha sido un lugar de peregrinación durante años. Aunque muchos peregrinos enfrentaron la cancelación de vuelos desde Israel, lograron llegar para rezar, cantar y bailar junto a la tumba del rabino. Uman, bajo toque de queda y estrictas medidas de seguridad, no fue atacada durante las festividades, y los peregrinos manifestaron su apoyo a Ucrania, mientras aportaban una ayuda económica crucial para la ciudad en guerra.

🇺🇸 Around 34,000 Hasidic Jews made a pilgrimage to the Ukrainian city of Uman to celebrate Rosh Hashanah, the Jewish New Year, despite Russian bombings and travel difficulties exacerbated by the Iranian attack on Israel in October 2024. Uman, where Rabbi Nachman of Breslov is buried, has long been a pilgrimage site. Although many pilgrims faced flight cancellations from Israel, they managed to arrive to pray, sing, and dance by the rabbi's tomb. Uman, under curfew and strict security, was not attacked during the festivities, and the pilgrims expressed their support for Ukraine while providing crucial economic aid to the war-torn city.

[fairfieldthinkspace]

The Important thing is not to be afraid

Rabbi James Prosnit

Jewish Chaplain, Campus Ministry

The Hasidic teacher Rabbi Nachman of Breslov lived at the end of the 18th Century, but his words have been resonating with me these days. “The whole world is a narrow bridge; and the most important thing is not to be afraid."

On so many levels there is cause for fear and concern. Divisions in our country seem deeper than ever. Folks on the margins are more vulnerable, higher education sees threats to the academic freedom that has been its foundation and economic uncertainties are very much at play as I write this message. Add to that continued brutal wars in Ukraine and Gaza, dozens still held hostage, a rise in Anti-Semitism here and around the globe; and for many this Passover holiday comes at a very unsettling time.

But the words of Rabbi Nachman linger. "The whole world is a narrow bridge ….”

The Hebrew word for Egypt, mitzrayim, mentioned frequently in the Haggadah, the text read at the Passover seder, is not a geographic place on the map, but a conceptual “narrow” cramped place filled with anxiety and challenge. As the Israelites passed through the Sea of Reeds (aka the Red Sea) on their way to freedom, we imagine the fear that must have accompanied them as they fled the pharaoh and worried over the unknowns that awaited them.  

A rabbinic story known as midrash envisions some of the debate and tension that may have been taking place. “The Israelites at the Red Sea were divided into four groups. One group said: Let us throw ourselves into the sea. One said: Let us return to Egypt. One said: Let us fight them; and one said: Let us cry out against them.”

Ultimately, in the Exodus story, it turns out that none of the Israelites’ recommended responses carried the day. Instead, Moses pleaded that the people trust in God, and in so doing, God intervened to provide redemption. While we know we cannot simply wait for miraculous intervention today, the midrash teaches us that we do not need to have all of the right answers, and sometimes, in moments of division, the best response is simply to have faith, take a breath and not be afraid.

At this Holy Season for Jews and Christians—at this season when both faiths envision a time of redemption—the prayer and the challenge is to move forward with faith, with hope and with the courage. It sustained our ancestors in days gone by—it might just be the antidote for our times too. 

[businesspr]

In Ukraine, Celebrating Rosh Hashana at Rebbe Nachman’s Tomb

Every year, thousands of followers of Rebbe Nachman of Breslov descend on the town of Uman to worship, dance and pay homage at the tomb of their spiritual leader. source https://www.nytimes.com/2023/09/17/world/asia/ukraine-rosh-hashana-uman-hasidic-jews.html

[jewishvirtuallibrary-blog]

Jewish people praying at the grave of Rabbi Nachman of Breslav in Uman, Ukraine; 2006. x

Rabbi Nachman, the great-grandson of the Baal Shem Tov, was an important figure in the Hasidic movement and attracted thousands of followers during his lifetime by combining Kabbalah with in-depth Torah study. His influence continues even until today through many Hasidic movements such as Breslov Hasidism.  Rebbe Nachman's Jewish philosophy revolved around closeness to G-d and speaking to G-d in normal conversation "as you would with a best friend."  His grave, located in Uman, Ukraine, remains an important pilgrimage site for many Hasidism.

[judaic-myth-n-mysticism]

An amulet of herbal mixtures + a simple written segulah against the Quilpoth from the Sefer HaMidot I assembled for my brother.

[lennart11412]

1. “It is a tree of life to those who grasp her, and whoever holds on to her is happy.” (

Proverbs 3:18

)

For Jews, this is arguably the most well-known line in the Book of Proverbs, especially because it may be the origin of the idea that wisdom, or more specifically Torah (in the classical Jewish interpretation), is a “tree of life” (etz hayim in Hebrew).

Etz hayim serves as a source of inspiration for everything from Jewish jewelry to the names of synagogues and prayer books. It is also a focal point of the Torah service on Shabbat mornings, in which the line and similar ones from Proverbs are sung as the Torah is taken out.

2. “Happy are those who find wisdom…for her income is better than silver, and her revenue better than gold. She is more precious than rubies; All of your goods cannot equal her.” (

Proverbs 3:13-15

)

While Proverbs is an ancient text, these lines prove that some wisdom is timeless. In our modern consumerist culture, it’s tempting to spend our energy chasing more money, a flashy car or the newest phone. Centuries and centuries later, Proverbs is here to remind us that knowledge is worth more than anything.

3. “A righteous man falls down seven times and gets up.” (

Proverbs 24:16

)

There are plenty of instances throughout the Tanakh where even the greatest leaders made mistakes and faced hardships and challenges, such as Moses killing the Egyptian or Joseph taunting his brothers. Jewish texts also extensively talk about what it means to be a righteous person, or a tzadik. According to Proverbs 24:16, resilience and determination are central attributes to living a righteous life. But no one gets everything right on the first try.

4. “Just like iron sharpens iron, a man sharpens the wit of his friend.” (

Proverbs 27:17

)

The creation story outlined in Genesis includes a powerful statement from God: “It is not good for mankind to be alone.” (Genesis 2:18) In the Torah, this leads to the creation of Eve whose existence relieves Adam from the burden of being the only human in existence. In Proverbs, we can understand this line to be an extension of that idea, especially since it led to a creation of its own: the ancient Jewish tradition of studying in pairs (havruta in Hebrew). In the Talmud (Taanit 7a), Rabbi Hanina cites this exact line from Proverbs to explain why Torah is best learned in pairs. Having a partner or havruta allows the learner to pose questions, consider other interpretations and master the subject at hand.        

5. “The mouth of the righteous is a fountain of life, but lawlessness covers the mouth of the wicked.” (

Proverbs 10:11

)

This line further explains what makes someone righteous: not only their actions, but also their speech. It’s also one of many examples from the Book of Proverbs that condemn lashon hara (Hebrew for “evil speech”). Gossip, slander and rumors all fall under the umbrella of lashon hara, which is forbidden in Judaism.

6. “If there is anxiety in a man’s mind, let him quash and transform it into joy with encouragement.” (

Proverbs 12:25

)

This sentiment is echoed again in Proverbs 17:22: “A joyful heart makes for good health; Despondency dries up the bones.”

Pursuing a life of joy and happiness, even in the face of hardship, is encouraged by various Jewish leaders, most notably by Rav Nachman, the founder of the Hasidic Breslov sect. Rav Nachman is widely known for declaring that “It is a great mitzvah to be happy” and “It is forbidden to be sad.” Rav Nachman’s teachings also acknowledged that struggle and sadness are inevitable and that these emotions should not be ignored, but faced and treated.

Happiness is difficult to achieve in isolation. So much of Judaism is about embracing community — some of the most important mitzvot involve what we can do for others, such as bikkur cholim, or visiting the sick — so it makes sense that this verse would not only encourage us to help our fellow humans, but to specifically bring them back to joy Proverbs 12:25 similarly reminds us of our power to make a change in someone else’s life. If you know someone is struggling, you have the ability (in many situations) to offer encouragement and support. Making someone joyful is of immeasurable value.

7. “Every clever man acts knowledgeably, but a foolish man exposes his stupidity.” (

Proverbs 13:16

)

This verse reminds us that we should always consider our actions carefully, and sometimes, it’s better to let people reveal themselves for who they really are, rather than working to expose someone as foolish. Proverbs 13:16 is referenced repeatedly in foundational Mussar texts, such as Orchot Tzaddikim (Hebrew for “The Ways of the Righteous”).

8. “He who guards his mouth and tongue protects himself from trouble.” (

Proverbs 21:23

)

This line can be likened to a common colloquial phrase: Think before you speak. Proverbs 10:11 already reminded us that righteousness means not participating in lashon hara. Proverbs 21:23 goes farther by showing us that by being mindful of our words, we are protecting ourselves from the many consequences that can come with gossiping or spreading rumors. Not only can we hurt others that way — we can also hurt ourselves.

9. “Grandchildren are the crown of their elders, and the glory of children is their parents.” (

Proverbs 17:6

)

Judaism encourages not only procreation, but also passing the Jewish tradition from generation to generation. This verse alludes to something deeper. Children will follow the example of those closest to them, so being a good role model and demonstrating what living a righteous life looks like for the next generation is just as important as imparting your own wisdom. However, it is also important to reflect on who was a mentor and role model to you. Through intergenerational reciprocity, we can understand that older generations are valuable to younger generations, just as youth are to their grandparents.

10. “More than any observance, protect your heart, for it is the source of life.” (

Proverbs 4:23

)

In a midrash, Rav Abba was cited as saying that “There are 248 commandments in the Torah corresponding to the organs that are in a human being; for each and every organ cries out at the person and says, ‘Perform a commandment with me so that we may live through its merit and you may lengthen your life.’” (Tanchuma, Ki Teitzei 2:1) While modern science disagrees regarding our organ count, the underlying message stands on its own. What is a human without a heart? Without our hearts, how could we connect to Jewish tradition and the mitzvot?    

[2spoonsofsugar]

If it isn't too big and/or intrusive of a question... what was it that brought you back/inspired you to become a ba'al teshuvah? Was there one defining moment when you made the decision, or more of a gradual process? And does anything stand out that you'd like to share when you think about your experience of making the lifestyle transition into more observance?

No question is too big!!!

So, my transition from secular to orthodox was fairly linear. I started out as Reform because it was the most accessible, but then I learned more about the Haskalah and traditional Judaism, so I identified as more "conservadox". This inspired me to research Halakha, and after a hyperfocus on it, I realized I was in line with orthodox schools of thought. My introduction to Chassidut was actually Breslov and not Chabad like most people lol. I saw these funky lil guys dancing to Hasidic edm music and was just in awe, they seemed so happy. So my study of Breslov Chassidut brought me to other channels of Chassidut, namely Chabad! I have always been interested in tradition, and the orthopraxic nature of Judaism intrigued me, then through the practice of mitzvos, my connection to G-d grew, and my emunah grew along with it. This part of my journey is the one I am in the midst of :).

So, in Chassidus especially, every single part of your day is filled with Torah. How you wash your hands, how you get dressed, the clothes you wear, how you greet others, how you eat, how you sleep. Everything is Torah. There isn't any "waiting" till Shabbos or Yom Tov to feel spiritual, it's always there. Being secular it was always just, "why should i get up?", "why should i make food instead of picking it up" etc. (boring answer? kashrus was a really big change)

[naanaach]

#nnnnm #nanach #na_nach #na_nach_nachma_nachman_mayuman #nanachnachmanachmanmeuman #rabbinachman #nachman #nachmanism #judaism #breslov #torah #derecheretz #hafatza #israel #breslover #bird #madbird #beak #hasid #chick #attitude #progressive https://www.instagram.com/p/BuPCTVsnkKz/?utm_source=ig_tumblr_share&igshid=xu1y6lkwpwwg

[bobemajses]

"An event that is widely known to everyone in Ukraine is the arrival of Breslov (Bratslav) Hasidim in Uman to visit the grave of Tsadik Nachman, which our media and society perceive as the influx of an absolutely foreign culture to the Ukrainian lands, but this is quite a mistaken belief. This tradition belongs to our territories, our history, just like Christian pilgrimages to monasteries."

- Marharyta Yehorchenko