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यूक्रेन में बापू की प्रतिमा को नमन कर रहे पीएम मोदी पर दिखा खतरा, एसपीजी ने तुरंत लिया यह एक्शन
PM Narendra Modi in Ukraine: प्रधानमंत्री नरेंद्र मोदी जब युद्ध के आगोश में आने वाले यूक्रेन के दौरे पर कीव पहुंचे तो वहां एक पल ऐसा आया, जब उनकी सुरक्षा को लेकर काफी खतरा माना जा रहा था. हालांकि, उस आशंका को स्पेशल प्रोटेक्शन ग्रुप (एसपीजी) के कमांडोज़ ने दूर कर कर दिया. पीएम नरेंद्र मोदी यूक्रेन की यात्रा के दौरान बापू की प्रतिमा पर नमन कर रहे थे. उस दौरान उनकी सुरक्षा को लेकर बड़ी चिंताएं थीं…
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Morari Bapu: मोरारी बापू ने बताया भीतर की कमजोरियों को कैसे नष्ट करेंMorari Bapu: विजयादशमी मनाने की सार्थकता तभी है, जब अपने अंदर की कमजोरियों को नष्ट किया जाए। रावण राज की सबसे बड़ी कमी यह रही कि लंका में कोई मानता ही नहीं था कि वहां कोई रोगी है
#morari bapu#morari#morari bapu live#morari bapu status#morari bapu bhajan#morari bapu shayari#morari bapu katha#morari bapu ram dhun#morari bapu ram kathaDharm News in Hindi#Dharm News in Hindi#Dharm Hindi News
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Considered the Father of the Indian Nation, Mohandas Karamchand Gandhi (1869 – 1948), aka Bapu (a Gujarati endearment for “father”), was a lawyer, anti-colonial nationalist and political ethicist whose use of nonviolent resistance led the successful campaign for Indian independence from British rule and inspired worldwide movements for civil rights and freedom.
Assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns for easing poverty, building religious and ethnic amity, ending untouchability and, above all, achieving self-rule. He famously began to live in a self-sufficient residential community, to eat simple food, and undertake long fasts as a means of both introspection and political protest. Bringing anti-colonial nationalism to the common Indians, he called for the British to quit India in 1942 and was imprisoned several times for many years in both South Africa and India. In August 1947, Britain granted independence, but the British Indian Empire was partitioned into two dominions, a Hindu-majority India and a Muslim-majority Pakistan, leading to extensive religious violence throughout the country.
Gandhi visited Punjab and Bengal, the primary affected areas, attempting to alleviate misery and, in the months that followed, he famously undertook several hunger strikes to halt the religious violence, with his final fast beginning in Delhi at age 78 on January 12, 1948. He was murdered a few weeks later by a militant Hindu nationalist unhappy about Gandhi’s defense of both Pakistan and Indian Muslims.
Gandhi’s first job was with a Jewish law firm in Johannesburg and some of his closest friends and confidants, both in Johannesburg (1893 – 1914) and later in India, were Jews. He lauded the Jewish spirituality, high standards, and sense of community and, after visiting the synagogue in Johannesburg during Pesach, he expressed his culinary delight with “the Jews’ unleavened cakes” and wrote that “you can almost say that I was keeping Passover with my Jewish friends.”
He, in turn, was always held in high regard by the Jews. In 1931, he met with members of Bene Israel to discuss their participation in the nationalist movement, but he suggested that they join in support of the movement only after India won its independence from the British, urging them not to become involved in politics before then because they constitute such a small minority.
The Bene Israel, sometimes referred to as the “Native Jew” caste, are a community of Jews in India said to be the descendants of one of the Ten Lost Tribes that settled in India many centuries ago. Starting in the second half of the 18th century after learning about normative Sephardic Judaism, they migrated to cities throughout British India, primarily to Mumbai, where they opened their first synagogue in 1796 and became prominent within the British colonial government.
Exhibited here is the editorial on the front page of the February 1948 issue of Schema that was dedicated to mourning Gandhi’s loss. After waxing enthusiastic about the greatness – indeed, the near deity status – of the late Indian leader, the editorial addresses Gandhi’s contribution to the Jewish community:
What does the passing of this great saint and believer in the universality of true religion mean to our small community in India? Our debt to him is no less unquestionable. Apart from the general principles of morality on which he based his every thought and action and which afforded all communities including ourselves the protection of the rock-like foundations of the true freedom and self-expression, he gave concrete expression to his sympathy for our cause and our sufferings on numerous occasions and in no uncertain manner. We are proud and grateful to place on record that he had the greatest respect and admiration for the Jewish people and all they symbolized – for he did not himself stand for what they had stood through centuries of persecution and suffering – the eternal principles of justice and morality against the savage hand of tyranny, the belief that the spirit shall triumph over the sword.
Indeed, Gandhi sympathized with Jews and saw their plight as similar to that of many Indians:
My sympathies are all with the Jews. I have known them intimately in South Africa. Some of them became life-long companions. Through these friends I came to learn much of their age-long persecution. They have been the untouchables of Christianity. The parallel between their treatment by Christians and the treatment of untouchables by Hindus is very close. Religious sanction has been invoked in both cases for the justification of the inhuman treatment meted out to them. Apart from the friendships, therefore, there is the more common universal reason for my sympathy for the Jews… There the Indians occupied precisely the same place that the Jews occupy in Germany… A fundamental clause in the Transvaal constitution was that there should be no equality between the whites and colored races including Asiatics. There, too, the Indians were consigned to ghettos described as locations. The other disabilities were almost of the same type as those of the Jews in Germany. The Indians, a mere handful, resorted to satyagraha [nonviolent resistance] without any backing from the world outside or the Indian Government…
During a massive review of millions of its archival documents in 2019, the National Library of Israel unearthed a letter handwritten by Gandhi on September 1, 1939 – the very day that World War II broke out in Europe – in which he sends Rosh Hashanah greetings to Avraham E. Shohet, a local Jewish Indian official:
You have my good wishes for your new year. How I wish the new year may mean an era of peace for your afflicted people.
Shohet was head of the Bombay Zionist Association (BZA), president of the Bombay branch of Keren Hayesod, the Bombay city office’s Zionist organization, and editor of The Jewish Advocate, the official publication of the BZA and the Jewish National Fund in India.
But did Gandhi deserve the veneration and affection of the world’s Jews? The answer to that question is far from black and white.
It is doubtful that most Jews would consider Gandhi a great friend, or even a moral person, when they learn that, notwithstanding his characterization of Hitler as the ultimate in evil and as a man with whom negotiation is impossible, his solution to the Holocaust was that Jews should happily accept their fate and proudly submit themselves to mass extermination . . . which he readily admits would be the inevitable result of the Jews wielding “peaceful resistance” against the Nazis.
In a seminal letter he wrote from Segaon (a village in the Khargone district in the Indian state of Madhya Pradesh where he established an ashram and settled) – which he published as The Jews in the November 26, 1938 issue of the Harijan newspaper – Gandhi argues that “the German persecution of the Jews seems to have no parallel in history;” that “the tyrants of old never went so mad as Hitler seems to have gone;” and that “he is doing it with religious zeal.” He writes that “If there ever could be a justifiable war in the name of and for humanity, a war against Germany, to prevent the wanton persecution of a whole race, would be completely justified.”
However, because he does not believe in war under any circumstances, he concludes that “there can be no war against Germany, even for such a crime as is being committed against the Jews:”
Can the Jews resist this organized and shameless persecution? Is there a way to preserve their self-respect, and not to feel helpless, neglected and forlorn? I submit there is. No person who has faith in a living G-d need feel helpless or forlorn. Tetragrammaton of the Jews is a G-d more personal than the G-d of the Christians, the Mussalmans or the Hindus, though as a matter of fact in essence, He is common to all and one without a second and beyond description. But as the Jews attribute personality to G-d and believe that He rules every action of theirs, they ought not to feel helpless. If I were a Jew and were born in Germany and earned my livelihood there, I would claim Germany as my home even as the tallest gentile German may, and challenge him to shoot me or cast me in the dungeon; I would refuse to be expelled or to submit to discriminating treatment. And for doing this, I should not wait for the fellow Jews to join me in civil resistance but would have confidence that in the end the rest are bound to follow my example. If one Jew or all the Jews were to accept the prescription here offered, he or they cannot be worse off than now. And suffering voluntarily undergone will bring them an inner strength and joy which no number of resolutions of sympathy passed in the world outside Germany can. Indeed, even if Britain, France and America were to declare hostilities against Germany, they can bring no inner joy, no inner strength. The calculated violence of Hitler may even result in a general massacre of the Jews by way of his first answer to the declaration of such hostilities. But if the Jewish mind could be prepared for voluntary suffering, even the massacre I have imagined could be turned into a day of thanksgiving and joy that Tetragrammaton had wrought deliverance of the race even at the hands of the tyrant. For to the G-d fearing, death has no terror. It is a joyful sleep to be followed by a waking that would be all the more refreshing for the long sleep.
Gandhi even went so far as to send two conciliatory letters to Hitler, the first on July 23, 1939 and the second on December 24, 1940, in which he addressed the Fuhrer as a “friend” and wrote that he did not believe the German dictator was the “monster” that his opponents described. He raised the issue with Hitler of the Germans’ treatment of Poland and the Czechs – with nary a mention of the Jews – and he asked his closest friend, the Jewish Zionist Hermann Kallenbach (more on him later), to pray for Hitler.
Even after World War II, Gandhi essentially remained silent on the Holocaust and, most inconceivably, he spoke out against the “wickedness” of the trials of Nazi war criminals. In a June 1947 interview with his biographer, Louis Fischer, he said:
Hitler killed five million Jews [the correct number, of course, is six million Jews, but what’s another million Jews more or less?]. It is the greatest crime of our time. But the Jews should have offered themselves to the butcher’s knife. They should have thrown themselves into the sea from cliffs… It would have aroused the world and the people of Germany… As it is they succumbed anyway in their millions.
Gandhi defenders argue that, in urging Jews to accept martyrdom during the Shoah, he was only being consistent with his core values of pacifism and peaceful resistance and that this was not fatalism but, rather, an assertion of will so strong that it would deny the Nazis a sense of ethical and moral superiority over their victims. This position has not only been characterized as passivity bordering on cowardice but, I would argue, a naivete that is stunning, dangerous, and disgusting. Moreover, as I discuss in more detail below, Gandhi’s views of the Jews, the Holocaust, and Eretz Yisrael exhibit a sharp and indisputable double standard that is the very antithesis of “consistency”
Perhaps the Jerusalem Post said it best: in an article titled Repudiating Gandhian Pacifism in the Face of Mass Murder in 2016, the Post summarized Gandhi’s philosophy regarding the Shoah as “when some evil regime or group wants to attack and kill you, the worst thing you can do is try to run and hide to save your life.” No matter how much Gandhi may have sympathized with the Jewish condition, he was oblivious to Jewish survival.
Thus, in a 1939 response to Gandhi’s 1938 article, Martin Buber, the renowned Austrian Jewish and Israeli philosopher who had made aliyah from Germany only a short time earlier, wrote what should have been obvious to any rational person, let alone to a national leader and internationally-respected philosopher like Gandhi:
The five years I myself spent under the present [Nazi] regime, I observed many instances of genuine satyagraha [nonviolent resistance] among the Jews, instances showing a strength of spirit in which there was no question of bartering their rights or of being bowed down, and where neither force nor cunning was used to escape the consequences of their behavior. Such actions, however, exerted apparently not the slightest influence on their opponents. All honor indeed to those who displayed such strength of soul! But I cannot recognize herein a watchword for the general behavior of German Jews that might seem suited to exert an influence on the oppressed or on the world. An effective stand in the form of non-violence may be taken against unfeeling human beings in the hope of gradually bringing them to their senses; but a diabolic universal steamroller cannot thus be withstood.
Moreover, Gandhi extended his opposition to Jewish self-defense against Nazi genocide by resolutely opposing their right to go to Eretz Yisrael, whether to establish a Jewish State there or even to simply save themselves from death at the hand of the Third Reich. He argued that the mere Jewish agitation for a national home would provide justification to the Nazis to expel them – as if Hitler needed any additional excuses – and that the Jews should engage only in non-violence against the Arabs and “offer themselves to be shot or thrown into the Dead Sea without raising a little finger against them.” In March 1921, he issued a statement supporting the proposition that Muslims must retain control over Eretz Yisrael.
In his 1938 article, Gandhi – almost unbelievably – writes:
Several letters have been received by me asking me to declare my views about the Arab-Jew question in Palestine and the persecution of the Jews in Germany. It is not without hesitation that I venture to offer my views on this very difficult question… [After expressing sympathy for the Jewish plight:] But my sympathy does not blind me to the requirements of justice. The cry for the national home for the Jews does not make much appeal to me. The sanction for it is sought in the Bible and the tenacity with which the Jews have hankered after return to Palestine. [But] why should they not, like other peoples of the earth, make that country their home where they are born and where they earn their livelihood? Palestine belongs to the Arabs in the same sense that England belongs to the English or France to the French. It is wrong and inhuman to impose the Jews on the Arabs. What is going on in Palestine today cannot be justified by any moral code of conduct. The mandates have no sanction but that of the last war. Surely it would be a crime against humanity to reduce the proud Arabs so that Palestine can be restored to the Jews partly or wholly as their national home. The nobler course would be to insist on a just treatment of the Jews wherever they are born and bred. The Jews born in France are French. If the Jews have no home but Palestine, will they relish the idea of being forced to leave the other parts of the world in which they are settled? Or do they want a double home where they can remain at will? This cry for the national home affords a colorable justification for the German expulsion of the Jews.
Not surprisingly, in the wake of its October 7th butchery, this quote has been resurrected by Hamas, and its supporters around the world who argue that Gandhi, the great statesman and man of peace, was clear that “Palestine” belongs to the Arabs and that the Jews are, at best, interlopers.
In his article, Gandhi concludes:
And now a word to the Jews in Palestine. I have no doubt that they are going about it in the wrong way. The Palestine of the Biblical conception is not a geographical tract. It is in their hearts. But if they must look to the Palestine of geography as their national home, it is wrong to enter it under the shadow of the British gun. A religious act cannot be performed with the aid of the bayonet or the bomb. They can settle in Palestine only by the goodwill of the Arabs. They should seek to convert the Arab heart. The same G-d rules the Arab heart who rules the Jewish heart. They can offer satyagraha in front of the Arabs and offer themselves to be shot or thrown into the Dead Sea without raising a little finger against them. They will find the world opinion in their favor in their religious aspiration. There are hundreds of ways of reasoning with the Arabs, if they will only discard the help of the British bayonet. As it is, they are co-shares with the British in despoiling a people who have done no wrong to them… Let the Jews who claim to be the chosen race prove their title by choosing the way of non-violence for vindicating their position on earth.
Thus, argued Gandhi, the “real Jerusalem” was the spiritual one and, as such, Zionism was unnecessary and Jews could practice their faith in their native countries – including, as we have seen, Nazi Germany.
In Buber’s 1939 correspondence to Gandhi cited above, he noted that Arabs had themselves come to possess Eretz Yisrael “surely by conquest and, in fact, a conquest by settlement,” and he appealed to Gandhi to recognize the responsibility for violence and unrest that was shared by Palestinian Arabs, but Gandhi would not yield. Similarly, Moshe Shertok, as head of the Jewish Agency (later to become Prime Minster of Israel as Moshe Sharett), also asked Gandhi to raise his authoritative voice in favor of a Jewish autonomous government in Eretz Yisrael, but he refused.
Statue of Gandhi and Kallenbach outside Rusne synagogue in Lithuania (2015).
Moreover, A. E. Shohet, the leader of the Indian-Jewish community and Gandhi’s good Jewish friend, reached out to Hermann Kallenbach, a wealthy Jewish Zionist architect and carpenter to whom Gandhi referred as his “soulmate,” to intervene with Gandhi on behalf of Zionism. In May 1910, Kallenbach had funded the establishment of Tolstoy Farm, the South African prototype for Gandhi’s ashram, where the two had lived together; Ghandi once wrote to him “Your portrait (the only one) stands on the mantelpiece in my room . . . even if I wanted to dismiss you from my thoughts, I could not do it.”
How to explain Gandhi’s outrageous views on the Holocaust and Israel? It certainly wasn’t due to antisemitism, since he loved all people and peoples – including, as we have seen, Nazis and terrorists – and he often spoke out in support of Jews. Some authorities suggest that he adopted his views on Jews because he understood Judaism only through the lens of Christianity and that he reduced Judaism to a religion without considering its nationalistic character and, as such, he excluded Zionism from the Jewish identity. Moreover, his closest Jewish friends, including Kallenbach and Sonya Schlesin, were all universalists largely ignorant of rabbinical philosophy and law and post-Biblical rituals and customs; thus, for example, Gandhi condemned the Bible’s “eye for an eye” rule for its inhumanity and violence, wholly unaware of the oral law teaching that the Biblically proscribed punishment was never meant to be interpreted literally but, rather, that the tortfeasor must compensate his victim through the payment of financial damages.
Another proffered explanation for Gandhi’s anti-Zionism was that, although he was well-informed about the special Jewish relationship with Eretz Yisrael from Kallenbach, Schlesin, and others, his pro-Arab bias and battle against British colonialism and imperialism trumped all other considerations so, unlike every other people, religion, and nationality, he chose to disregard Jewish singularity. Moreover, his desire to placate Hindus and Muslims and keep them united in India surely colored his attitude towards Zionism. In a manifestly undeniable double standard, he held Jews to the highest possible spiritual standard while judging the “proud Arabs” by the “accepted canons of right and wrong.”
Double standards seem to be the rule, rather than the exception, when it came Gandhi’s attitude to the Jews. As another example – in what can only be characterized as a truly monstrous double standard – he acknowledged that nonviolence was not possible for the Polish people in 1939 and praised their violent resistance to Hitler, at the same time he was telling the Jews to go peacefully and joyfully to death by their Nazi executioners. He was nominated for a Nobel Peace Prize five times, but never won; yet, he continues to be admired by many Jewish leaders, including David Ben Gurion, who hung a photograph of only one person in his bedroom: Mahatma Gandhi.
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Jaipur Shopping Tour: A Shopper’s Paradise in the Pink City
Jaipur Shopping Tour: A Shopper’s Paradise in the Pink City
Jaipur, the capital of Rajasthan and famously known as the Pink City, is a treasure trove for shopping enthusiasts. From traditional handicrafts to contemporary designs, Jaipur offers a diverse range of products that reflect the city's rich cultural heritage and craftsmanship. A Jaipur Shopping Tour is not just about retail therapy—it's about immersing yourself in the vibrant culture, colors, and artistic legacy of the city.Jaipur Shopping Tour
Whether you’re looking for Rajasthani textiles, jewelry, pottery, or souvenirs, Jaipur’s bustling markets offer something for everyone. Let’s take you on a virtual shopping tour through the best places to shop in Jaipur.
1. Johari Bazaar: A Gem for Jewelry Lovers
Johari Bazaar, one of Jaipur's oldest and most famous markets, is a must-visit for jewelry lovers. As its name suggests (“Johari” means jeweler in Hindi), this market is renowned for its traditional Rajasthani jewelry, including Kundan, Meenakari, and Polki designs. The intricate craftsmanship and use of semi-precious stones make the jewelry here truly unique.
If you’re in search of bridal jewelry or a statement piece, Johari Bazaar is the perfect place. Even if you don’t plan on buying, it’s worth visiting just to witness the artistry that goes into every piece.
2. Bapu Bazaar: The Ultimate Textile Hub
Bapu Bazaar is a haven for those looking to indulge in Jaipur’s famous textiles. This bustling market is known for its vibrant Bandhani (tie-dye) fabrics, block-printed cotton, and lehariya sarees. You can also find traditional Jaipuri quilts (razais), which are lightweight yet warm, making them perfect souvenirs or gifts.
The market is also packed with shops selling mojris (traditional Rajasthani footwear), bags, and other handicrafts at reasonable prices. Bargaining is part of the fun, so feel free to haggle!
3. Tripolia Bazaar: Bangles and Brassworks Galore
If you're a fan of bangles, then Tripolia Bazaar is your go-to place. Jaipur’s lac bangles, made from natural resin, are a specialty, and Tripolia Bazaar is known for having the best collections in the city. You’ll find bangles in every color, with intricate designs and embedded stones.
Apart from bangles, this market is famous for its brassware and traditional carpets. The brass items, ranging from decor pieces to utensils, are handcrafted and exude an old-world charm. If you’re looking for something unique to take home, Tripolia Bazaar won’t disappoint.
4. Chandpole Bazaar: Handicrafts and Marble Marvels
Chandpole Bazaar is a hub for Rajasthani handicrafts and marble sculptures. If you want to take home a piece of Jaipur’s artistic heritage, this is the place to shop. The market is famous for marble artifacts, including beautifully carved statues, vases, and tabletops.
You’ll also find artisans selling handcrafted wooden items, pottery, and traditional Rajasthani puppets (known as Kathputli). These handicrafts make for excellent home decor or thoughtful gifts for loved ones.
5. Kishanpole Bazaar: Wooden Wonders
Kishanpole Bazaar is another shopping gem, particularly known for its wooden crafts and fabrics. Jaipur’s artisans are skilled in creating wooden sculptures, and Kishanpole is the best place to witness and purchase their craft. From wooden toys to intricate furniture, you’ll find a wide range of products here.
The market is also famous for handwoven textiles, including shawls, sarees, and scarves. If you’re looking for an authentic Rajasthani souvenir, this is the place to shop.
6. Nehru Bazaar: Traditional Footwear and Souvenirs
A trip to Jaipur would be incomplete without buying a pair of traditional mojris, and Nehru Bazaar is the ideal place to find them. These hand-embroidered leather shoes are available in a wide variety of colors and designs and are perfect to pair with traditional Indian attire or even casual outfits.
Apart from mojris, Nehru Bazaar is filled with shops selling handicrafts, colorful fabrics, and perfumes. The vibrant ambiance of the market makes it a delightful experience for tourists.
7. Sireh Deori Bazaar: For Street Shopping Enthusiasts
Located near the famous Hawa Mahal, Sireh Deori Bazaar is ideal for those who love street shopping. This market is known for its eclectic collection of leather shoes, camel leather bags, and colorful textiles. You’ll also find a range of Rajasthani souvenirs, including puppets, paintings, and traditional trinkets.
Sireh Deori is a fun place to explore while walking around the city’s historical landmarks, offering you a chance to pick up something unique at bargain prices.
8. Mirza Ismail Road (MI Road): A Shopper’s Delight
Mirza Ismail Road, or MI Road, is one of Jaipur’s most popular shopping streets. It’s a one-stop destination for everything from jewelry and pottery to textiles and carpets. The road is lined with both high-end boutiques and traditional shops, offering a mix of contemporary and classic Rajasthani designs.
If you’re looking to invest in blue pottery, Jaipur’s signature ceramic art form, MI Road is the best place to shop. The vibrant blue and white designs of this pottery make for stunning home decor items.
Conclusion
A Jaipur Shopping Tour is more than just a retail experience; it's an exploration of the city’s deep-rooted traditions and artistic craftsmanship. Whether you’re looking for precious jewelry, textiles, handicrafts, or souvenirs, Jaipur’s markets offer endless opportunities to find something special. Each bazaar has its own charm, offering a unique slice of Jaipur’s cultural heritage.
So, when you’re in Jaipur, don’t miss the chance to dive into its colorful bazaars and take home a piece of its magic!
FAQs
1. Is it necessary to bargain while shopping in Jaipur? Yes, bargaining is common and expected in most local markets. It's part of the shopping culture in Jaipur, and you can often get better prices by negotiating.
2. What are the best souvenirs to buy in Jaipur? Popular souvenirs include traditional jewelry, textiles (Bandhani and block prints), blue pottery, marble handicrafts, and mojris (Rajasthani footwear).
3. What’s the best time to visit Jaipur for shopping? The best time is during the winter months (October to March) when the weather is pleasant for exploring the outdoor markets.
4. Are the markets in Jaipur open on weekends? Yes, most markets in Jaipur are open throughout the week, including weekends, although some shops may close early on Sundays.
5. Can I find branded stores in Jaipur? Yes, along with traditional markets, Jaipur also has modern shopping malls and high-end boutiques, particularly along MI Road.
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"Powerful Tributes That Left the Governor and CM Speechless on Gandhi Jayanti - You Won't Believe What They Said!"
On Monday, Governor Tamilisai Soundararajan and Chief Minister K. Chandrasekhar Rao paid tribute to Mahatma Gandhi on the occasion of Gandhi Jayanti. The Governor visited Bapu Ghat and laid floral tributes at the statue of the father of the nation. Meanwhile, the Chief Minister expressed his admiration for Gandhi’s efforts in achieving freedom from British colonial rule and his contributions to…
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Jaipur's Bangles Shop Bonanza: Where Tradition Meets Trend
Embracing Tradition and Trends in Jaipur's Bangles Shop
When it comes to the fusion of tradition and fashion, Jaipur's bangles shops stand as a true testament to this blend. Nestled within the vibrant streets of the Pink City, these shops offer a captivating assortment of bangles that harmonize the rich heritage of Rajasthan with contemporary style. In this article, we'll dive into the captivating world of Bangles shop in jaipurbonanza, exploring how these accessories are crafted, their cultural significance, and why they've become a must-have for fashion enthusiasts worldwide.
Unveiling the Art of Crafting Jaipuri Bangles
Jaipuri bangles, renowned for their intricate designs and vibrant hues, are handcrafted using age-old techniques that have been passed down through generations. Skilled artisans meticulously work with a variety of materials, including glass, lacquer, metal, and even precious stones, to create these dazzling pieces of art. The process involves a meticulous selection of raw materials, followed by shaping, embellishing, and often adorning the bangles with intricate meenakari or kundan work. This amalgamation of craftsmanship and creativity results in bangles that are not just accessories but reflections of the rich Rajasthani culture.
Cultural Significance: Beyond Beauty
Bangles hold a deep cultural significance in Rajasthan, representing marital status, prosperity, and the spirit of womanhood. Married women often wear a plethora of bangles, with each color symbolizing a different aspect of their life. Red bangles signify matrimony, green for fertility, and gold for prosperity. The soft tinkling of bangles is not just a melodic sound, but a celebration of tradition and identity. While these bangles have deep roots in the local culture, they've also embraced modernity, becoming a timeless fashion statement.
From Local Markets to Global Runways: The Trendy Transformation
What makes Jaipur's bangles even more fascinating is their journey from local markets to global fashion runways. Fashion designers and trendsetters have recognized the uniqueness of Jaipuri bangles and have seamlessly incorporated them into their collections. The blend of ethnic charm and contemporary appeal has made these bangles a favorite among fashion enthusiasts worldwide. Whether it's a traditional ensemble or a chic modern outfit, Jaipuri bangles effortlessly elevate any look.
Exploring the Bangles Shop Bonanza
The bustling streets of Jaipur are dotted with Bangles online shops that offer an enchanting array of choices. From the iconic Johari Bazaar to the lively Bapu Bazaar, these shops beckon with their kaleidoscope of colors and designs. You can find everything from intricate lac bangles adorned with delicate pearls to chunky oxidized metal bangles that make a bold statement. The shopkeepers' warm hospitality and their knack for suggesting bangles that perfectly match your taste only enhance the shopping experience.
The Allure of Customization: Bangles for Every Taste
One of the most alluring aspects of Jaipur's bangles shops is the option for customization. As you step into these vibrant stores, you're not just purchasing an accessory; you're co-creating a masterpiece. Artisans listen to your preferences, understand your style, and craft bangles that are tailored to your liking. This level of personalization ensures that the bangles you wear are not just beautiful, but they also resonate with your individuality.
Jaipur's Bangles: A Souvenir Worth Cherishing
Bringing back a piece of Jaipur's Lac bangles shop bonanza is like carrying a piece of its culture and history with you. These bangles aren't just accessories; they're cherished memories of a vibrant city that seamlessly weaves together its past and present. Whether you're a tourist seeking a unique keepsake or a fashion aficionado looking to make a statement, Jaipur's bangles offer something that transcends trends – a piece of art that tells a story.
Embracing the Bangles: A Conclusion
In the heart of Jaipur's bustling streets, where tradition intertwines with modernity, the Rajasthani bangles shops stand as a symbol of artistic excellence and cultural heritage. These bangles are more than just fashion accessories; they are an ode to the rich tapestry of Rajasthan's traditions and a bridge to contemporary style. As you explore the vibrant markets and interact with skilled artisans, you'll realize that Jaipur's bangles are not just worn on wrists – they're worn with pride, elegance, and a deep connection to the past.
So, if you're seeking a piece of tradition, a dash of elegance, and a sprinkle of culture, head to Jaipur's bangles shop bonanza and adorn yourself with timeless treasures that celebrate the essence of femininity and fashion.
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Opportunity to pacify your kal sarpa yoga/dosha this year on 21st August, 2023on Nag Panchmi
When all the prime planets (Sun, Mercury, Venus, Mars, Jupiter, Saturn, Moon) are placed between Rahu & Ketu the kundali is said to have the Kal Sarp Yoga. This Yog is considered harmful by some astrologers. Mythological relevance of Kal Sarp Yog is described in one of my previous posts.
Impact of Kal Sarp Yoh in One’s Horoscope
This dosha brings unfavouravle results in one’s life, casts sorrow and grief and places obstruction in all the works of the person’s life including married life.
A person in whose kundali all planets come in Rahu Ketu axis, it makes Kal Sarpa dosha. The consequences are unanticipated in both - good or bad terms. A person affected with Kal Sarp Yog can face lot of failures and experience frequent ups and downs in life. Alternatively, he or she may achieve height of success and acquire high position, rank, name and fame and success in life.
Few examples of people affected by Kal Sarp Yog are Sachin Tendulkar, Lata Mangeshkar, Harshad Mehta, Pt Jawahar Lal Nehru, Morarji Desai, Acharya Rajneesh, Shri Morari Bapu etc.
Because of both positive and negative effects of Dosh, KaalSarp dosha can’t be labled as entirely malefic. But for a native who is being maleficaly affected by this dosh will face problems of
Instability in his life,
Litigations and defamation
Heavy indebtedness
Mental disturbances and unrest,
Hurdles in gain of wealth,
Barriers in having children
Delay in marriage
Uninterrupted disputes in married life.
The person in this yog does not get full reward of his talents. Normally the success in work is delayed.
Those who have this dosha in their kundali’s, must perform below mentioned pooja on Nag Panchami, day to cast off the malefic effects caused by this dosha.
Nag Panchami and Kal Sarp Dosh
This year nag panchmi is on Monday 21st August,2023.
Nag panchami and Kal Sarp dosh are connected with each other. According to Vedic Astrology – Nag Panchami is a very auspicious day to perform pooja for snakes (Nag) and to pacify negative effects of Kal Sarp dosh in a person’s horoscope.
This pooja can also be performed at home or in a nearby temple on this Nag Panchami day this year to remove the negative effects of Kal Sarp Dosh.
This is the best way to bring peace and harmony and by getting rid of all negative energies in the areas of health, wealth and personal lives by worshipping lord Shiv and Nag Dev on this auspicious occasion.
What to do this Nag Panchmi?
Temples to visit - Temples dedicated to snake God or Lord Shiva temples, since Lord Shiva is known as a supporter of snakes and wears snakes around his neck as a necklace.
Offerings at temples-
· Milk,
· Sandalpaste (srigandham/chandan),
White flowers,
· Pair of Silver snakes (Naag and Naagini) – These are available at local silverjewellery.
Fasting on Nag Panchami is auspicious : –
You can consume Milk and fruits, preferably after the Main pooja. People with medical ailments, which require consumption of food must avoid fasting or fasting before puja.
Vidhi to perform this puja
In the morning, set up this puja in your puja room or in Shiv Mandir.
Offer some flowers to Lord Ganesha and Lord Shiva.
· Apply Chandan dot/bindi on your forehead.
· Light up the lamps and incense sticks.
· Offer the first prayer to Lord Ganesh.
· Place the Silver Snakes in the plate.
· Pour Milk over the hood of the statue reciting the mantra -Om Ram Rahve Namah - 108 times and Om Kem Ketve Namah - 108 times Offer the silver snakes to the Shiv Ling.
Parmod Kumar
Former Assistant General Manager ( Punjab National bank)
Financial Consultant
Working in The Pk Astro
Blogger www.pkastrocenter.com on astrology,feng sui and vastu.
This site is for premium and high profile customers.
You may reach on Whatsapp numbers + 917009270427 or +918860017788
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School students scatter flowers on the statue of Mahatma Gandhi on the anniversary of his death in Hyderabad, India
Hyderabad, India
School students scatter flowers on the statue of Mahatma Gandhi on the anniversary of his death. The anniversary of Gandhi, who is widely known in India as Bapu (father), is also observed as Martyr’s Day in the country.
Photograph: Noah Seelam/AFP/Getty Images : Guardian Best Monday Pictures #gandhi #anniversary
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Govt survey of Sanskrit pathshalas like madrassas necessary
Govt survey of Sanskrit pathshalas like madrassas necessary
Meerut : Praising the ongoing process of the madrassa survey by the UP government, noted seer Swami Chinmayanand Bapu on Friday said that a similar survey of Sanskrit ‘ pathshalas ‘ should be conducted across the state to know its condition and financial status. This will also help promote the Sanskrit language in the country, he added. In Meerut, Bapu said, ” Madrassas impart religious…
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Shiva Statue, Claimed To Be World's Tallest, Inaugurated In Rajasthan
Shiva Statue, Claimed To Be World’s Tallest, Inaugurated In Rajasthan
It took 10 years to construct the statue. (File) Jaipur: A 369-foot-tall statue of Lord Shiva, claimed to be the world’s tallest, was unveiled in Nathdwara town of Rajasthan’s Rajsamand district on Saturday. The ‘Viswas Swaroopam’ statue was inaugurated Chief Minister Ashok Gehlot along with preacher Morari Bapu and Rajasthan Assembly Speaker C P Joshi. “Ram Katha’s every context gives a message…
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Jaipur Shopping Tour By Rajasthan Tour Taxi Company
Jaipur Shopping Tour by Rajasthan Tour Taxi Company
Jaipur, often referred to as the Pink City, is a paradise for shoppers. From vibrant textiles to intricate jewelry, handcrafted artifacts, and traditional Rajasthani art, the city offers a delightful shopping experience that captures the essence of Rajasthan’s rich culture. With Rajasthan Tour Taxi Company’s Jaipur Shopping Tour, you can explore the city’s bustling bazaars, pick up unique souvenirs, and indulge in an authentic retail therapy experience.
H1: Why Choose the Jaipur Shopping Tour? The Jaipur Shopping Tour by Rajasthan Tour Taxi Company is designed to give you a well-rounded experience of the city’s diverse markets. Whether you’re looking for high-quality textiles, traditional jewelry, or artisanal handicrafts, this tour takes you to the best spots in the city. With a knowledgeable guide and comfortable transportation, you’ll enjoy hassle-free shopping in the most iconic markets of Jaipur.
H2: Key Markets to Explore in Jaipur Jaipur is home to some of the best shopping markets in India, each offering its own unique selection of goods. Here are some of the highlights you can explore during the Jaipur Shopping Tour:
H3: Johari Bazaar – A Jewel Lover’s Paradise If you're passionate about jewelry, then Johari Bazaar is the place to be. This market is famous for its Kundan jewelry, polki diamonds, and emerald pieces. The craftsmanship in this market is unmatched, and you'll find everything from affordable costume jewelry to high-end gold pieces. Whether you're shopping for a special occasion or simply looking for a unique piece of Rajasthani jewelry, Johari Bazaar will leave you mesmerized.
H3: Tripolia Bazaar – For Bangles and Brassware Tripolia Bazaar is one of Jaipur's most popular destinations for those looking to buy traditional Rajasthani bangles made of lac. These colorful bangles, worn during festivals and weddings, are a symbol of Rajasthan's rich culture. Additionally, Tripolia Bazaar is known for its brassware and home decor items, making it a must-visit spot for collectors and decorators alike.
H3: Bapu Bazaar – The Best for Textiles and Footwear Bapu Bazaar is famous for Jaipuri textiles, including hand-printed fabrics, bandhani (tie-dye), leheriya sarees, and Rajasthani quilts. It's also a great place to shop for Mojari, the traditional Rajasthani leather footwear. Bapu Bazaar's streets are lined with shops selling colorful fabrics, scarves, and garments, making it a favorite destination for tourists looking to pick up a piece of Jaipur’s textile heritage.
H3: Nehru Bazaar – Home of Traditional Rajasthani Footwear If you're on the lookout for traditional Rajasthani Juttis (footwear), Nehru Bazaar is the market for you. Known for its vibrant and ornate juttis, this market offers a wide variety of designs and colors. You can also find textiles, perfumes, and small souvenirs here. The market's bustling atmosphere and colorful displays make shopping here a delightful experience.
H3: Chandpole Bazaar – Art and Handicrafts Hub Chandpole Bazaar is a haven for art lovers and those interested in Rajasthani handicrafts. From beautifully carved marble statues to wooden artifacts and paintings, this market showcases the artistic talents of Jaipur's craftsmen. One of the standout items here is blue pottery, a traditional Jaipur art form that uses distinctive cobalt blue dye. Whether you're looking for home decor or gifts, Chandpole Bazaar has plenty to offer.
H2: What to Buy in Jaipur The Pink City offers an incredible range of items that are rooted in its cultural traditions. Here's a quick guide to the must-buy products when shopping in Jaipur:
Jewelry: Jaipur is known for its handcrafted Kundan, Polki, and Meenakari jewelry. Textiles: You’ll find an array of bandhani (tie-dye), block-printed fabrics, and handwoven Rajasthani quilts. Blue Pottery: Jaipur’s blue pottery is famous worldwide for its vibrant colors and intricate patterns. Lac Bangles: These colorful bangles, traditionally worn by Rajasthani women, are popular souvenirs. Mojaris and Juttis: Traditional Rajasthani leather footwear that is comfortable and stylish. H2: Customizing Your Shopping Tour With Rajasthan Tour Taxi Company, your Jaipur Shopping Tour can be fully customized to suit your preferences. If you’re looking for something specific, such as antique jewelry or customized textiles, the tour guides will help you navigate through the city’s maze of markets to find exactly what you’re looking for.
H2: Tips for Shopping in Jaipur H3: Bargaining is Key In most markets in Jaipur, bargaining is expected. Don’t hesitate to negotiate for a better price, especially when shopping for jewelry, textiles, or handicrafts. Your guide can assist you in making sure you’re getting a fair deal.
H3: Check for Authenticity When buying high-value items such as Kundan jewelry or gemstones, make sure to ask for authenticity certificates. Reputable shops will provide these documents, ensuring you’re purchasing genuine products.
H3: Carry Cash While many shops now accept credit and debit cards, it’s a good idea to carry some cash, especially for smaller purchases in local markets.
H2: A Comfortable and Enjoyable Shopping Experience Rajasthan Tour Taxi Company ensures that your Jaipur Shopping Tour is both comfortable and enjoyable. You’ll travel in an air-conditioned vehicle, with a knowledgeable guide to help you navigate the bustling markets, ensuring you don’t miss out on any hidden gems. The company also provides pick-up and drop-off services from your hotel, making the entire experience stress-free.
H1: Conclusion The Jaipur Shopping Tour by Rajasthan Tour Taxi Company offers an immersive experience in one of India’s most vibrant cities. From traditional Rajasthani jewelry to colorful textiles and intricate handicrafts, Jaipur’s markets offer something for every kind of shopper. Whether you’re a tourist looking for souvenirs or a local searching
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Rajasthan’s New Shiva Statue Near Udaipur To Be “World’s Tallest”: Report
Rajasthan’s New Shiva Statue Near Udaipur To Be “World’s Tallest”: Report
It is claimed to be the tallest Shiva statue in the world. (Photo Credit: Instagram) Jaipur: The 369-foot-tall Shiva statue ‘Viswas Swaroopam’ installed in Nathdwara town of Rajasthan’s Rajsamand district will be inaugurated on Saturday. Claimed to be the tallest Shiva statue in the world, it will be opened to the public scriptures preacher Morari Bapu in the presence of Chief Minister Ashok…
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'Tallest' Shiva statue to be inaugurated on Oct 28 in Rajasthan's Rajsamand | India News - Times of India
‘Tallest’ Shiva statue to be inaugurated on Oct 28 in Rajasthan’s Rajsamand | India News – Times of India
JAIPUR: The 369-foot-tall Shiva statue ‘Viswas Swaroopam‘ installed in Nathdwara town of Rajasthan’s Rajsamand district will be inaugurated on Saturday. Claimed to be the tallest Shiva statue in the world, it will be opened to the public scriptures preacher Morari Bapu in the presence of Chief Minister Ashok Gehlot, assembly speaker CP Joshi, and others. The statue, which is situated 45 kms from…
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We pledge to unite India like Mahatma Gandhi united country against injustice: Rahul
The Congress on Sunday paid homage to Mahatma Gandhi on his birth anniversary with Rahul Gandhi vowing to unite India in the same manner as the Father of the Nation had united the country against injustice.
Congress chief Sonia Gandhi paid floral tributes at Mahatma Gandhi's memorial at Raj Ghat here. Rahul Gandhi, who is in Karnataka for the ongoing Bharat Jodo Yatra, offered floral tribute at the statue of Mahatma Gandhi at Khadi Gramodyog, Bandanavalu.
Rahul Gandhi visited the Khadi Cooperative in Badanavalu village near Mysuru, that started production in 1932. The Mahatma came to this village in 1927 and in 1932 as well, and helped establish the cooperative, Congress general secretary Jairam Ramesh said.
"Bapu taught us to walk on the path of truth and non-violence. He explained the meaning of love, compassion, harmony and humanity," Rahul Gandhi said in a tweet in Hindi.
"Today on Gandhi Jayanti, we take a pledge that just as he united the country against injustice, we will unite our India," the former Congress chief said.
In a tweet in Hindi, Congress general secretary Priyanka Gandhi Vadra said, "Bapu is an example of truth. Bapu is the torch of courage. Bapu is a Bharat Yatri sharing the sufferings of the people of the country and uniting the whole of India."
"Today we are walking on the path shown by Bapu with the slogan of 'Bharat Jodo' and with determination and the torch of unity in hand," she said.
The Congress, from its official Twitter handle, tweeted, "We pay our tributes to the 'Father of the Nation' Mahatma Gandhi on his birth anniversary. His vision, his principles, his ideals laid the foundation of India."
"As we celebrate Gandhi Jayanti, let us pledge to dedicate ourselves to the cause of peace & non-violence," the party said.
The party also paid tributes to freedom fighter and leader of the masses, Lal Bahadur Shastri.
"A true nation builder, his slogan, 'Jai Jawan, Jai Kisaan', instilled a pride in the Indians for the blood & sweat of our soldiers & farmers dedicated to the nation," the Congress said in its tribute to the former prime minister.
Congress' presidential poll candidate Mallikarjun Kharge paid tributes to both Mahatma Gandhi and Shastri at their respective memorials here.
"One trait that both Gandhiji & Shastriji had in common was absolute resolve which continues to inspire us," Kharge said in a tweet.
The other candidate in the polls, Shashi Tharoor, will be in Wardha to visit Sevagram on Gandhi Jayanti.
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Fun and Memorable Places to Visit in Jaipur
Jaipur has its aura and warm hospitality that bows down the travelers towards the same. Jaipur will drive you to fall in love with its hospitality. So give it a shot and make beautiful memories here.
With a considerable number of places to visit in Jaipur, here we bring you exciting, fun, and memorable places to visit in Jaipur for you.
Enjoy some binge-watching in Raj Mandir this afternoon while getting into the desi restaurant for amazing Dal-Baati and Faluda. There will be many places concealed on this day tour like Albert Hall, City Palace, and especially the markets of Jaipur like Bapu bazaar, Johri Bazaar, Tripolia bazaar. So get ready for this fun trip.
Nahargarh Biological Park Jaipur Day Out
Nahargarh Biological Park in Jaipur is a beautiful place settled around the Aravali mountain range. One can witness wildlife and enjoy a day out with friends and family. The sanctuary is a biological habitat of royal animals like lions and a tiger! A once in a lifetime possibility to witness the incredible wildlife that one can encounter in Rajasthan. All the ages are qualified to participate in this day out.
Hot Air Balloon Ride
It is one of the most amazing specialties to do in Jaipur if you are an adventure lover. Located near Jamnalal Bajaj Road, the Hot Air Balloon safari is conducted by diverse operators around the city and is a great track to beat the city blues. The ride takes you around to see multiple beautiful attractions like City Palace, Jantar Mantar, Jal Mahal, and many others. It is a fun activity to engage in with friends, family, and loved ones; it is sure to give you many memorable junctures.
Pray at Birla Mandir Temple
At the foothill of the Moti Dongari Hill lies a stunning structure by the name of Birla temple, created by the Birla Group of Industries in India. The temple has been carved in white marble and has three domes at its head, illustrating different approaches to religion. The monument was constructed in 1988 and is dedicated to Lord Vishnu and his consort Goddess Laxmi. The transparent white marble glows at night and offers a stunning view for onlookers.
Visit Statue Circle
A pinnacle of the history of Jaipur, Statue Circle, was constructed to revere and celebrate Maharaja Sawai Jai Singh II, the founder of the pink city. He enjoyed astrology and was an admirer, and hence the statue is the one where he is carrying an astrological diagram. Statue Circle owes its title to the statue of the Maharaja, and it allures tourists from around the globe because of its historical significance. For the best knowledge, you can see tourist places in the Jaipur statue from October to January.
Stroll Around Jawahar Circle
Comprehended as one of the biggest circular parks in Asia, Jawahar circle is brimming with significant attractions worth witnessing. With fountains, jogging tracks, and rose gardens, it makes for a fantastic place to stroll around. Jawahar Circle is also the spot for picnics among families with kids and couples looking to spend time alone in peace. It is one of the favorites among the tourists and includes various activities that you can indulge in, making it a zone buzzing with crowds almost all the time.
Play With Elephants at Elefantastic
It is nothing less than an incredible adventure where you get to explore something you wouldn’t have ever imagined. Offering a place to glue and play with elephants, Elefantastic pushes for one of the most intriguing and unique places to visit in Jaipur. Each elephant at the Elefantastic owns a caretaker who remains with the elephant. It forms a connection with them as they even sleep near their elephant. Every traveler who visits the place is also assigned an elephant to spend time and understand them better and form a bond. You will experience hot hospitality here, and it will make for one of the most memorable experiences of your lifetime.
Cycling Tour
One of the best modes to see the panoramas of Jaipur is to start on an early morning cycling ride. It is the most pleasing way to see the city at its best as the tour begins early in the morning. You will be able to see prayers being delivered at a local temple, have the famous ‘Lassiwalas’ Lassi in earthen pots, sip tea at a tea shop, and finally appreciate the city in a whole new light.
Final Thoughts
Pink city is well-known for its food and culture. However, the best part of visiting Jaipur is that you will never get out of choice here. The place includes magnificent architectural buildings, Monuments, Palaces, Havelis, Museums, Forts, Some of the most reliable market places, and last but not least, an uncountable number of food choices to die for!
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The Dossier of Sorrow is indeed heavily flavoured with sorrow and the years of conditioning toward that from the first time I trace back my history of depression and anxiety at the age of 12 still leave very dark areas in my work today. Completely unexpectedly though a brilliant blessing from the East arrived, so bright in fact that it turned my life upside down that year. I had spotted and photographed a beautiful statue in the window of 69A which I took to be of Shiva seated under the shade of Muchalinda, (the king of the Naga snakes). (Later I found similar images of the Buddha) It had a profound impact on me and suddenly I started looking at a lot of Hindu devotional sculpture. I had completely rejected religious views for at least 7 or 8 years before that but knew nothing of the traditions of the East. Somehow this sculpture opened a door in my head and when the Buddhist nun Kelsang Dekyong taught the Dharma in Liverpool it completely changed my mind on many levels. I was aware of genuine joy and peace for the first time in my life and understood that those people who appeared happy were not just pretending for some cynical or devious reason when I touched it myself. I became a Buddhist in 95 and still am today. I wonder if the barriers I had built to prevent another kick in teeth like Catholicism had given me could have been overcome without meeting Shiva that day. Shiva often represents radical change, destruction and re-creation and Ganesh suggests good fortune and good beginnings. This part of the book suddenly contains images of Shiva, Ganesh, beautiful men pretending to be gods, and the perfect Tibetan clarity of Buddha Shakyamuni. #sketchbook #journaling #drawing #shiva #buddha #kadampa #radicalchange #queerartist #90s #nostalgia #69a #bapu #amazinggrace (at Toxteth, L8) https://www.instagram.com/p/CaZw2d2Mw9h/?utm_medium=tumblr
#sketchbook#journaling#drawing#shiva#buddha#kadampa#radicalchange#queerartist#90s#nostalgia#69a#bapu#amazinggrace
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