#America Latina

[gravedangerahead]

Gringo is a slur discourse mood board

[nicolasfolch]

ruinas estacionadas, Cartagena, Chile.

[nuestro-norte-es-el-sur]

[jourdepluie91]

Buenos Aires, Argentina

[diaryofaphilosopher]

Subconciously, we see an attack on ourselves and our beliefs as a threat and we attempt to block with a counter-stance. But it is not enough to stand on the opposite riverbank, shouting questions, challenging patriarchal white conventions. A counter-stance locks one into a duel of oppressor and oppressed; locked in mortal combat, both are reduced to a common denominator of violence. The counter-stance refutes the dominant culture's views and beliefs, and for this, it is proudly defiant. All reaction is limited by, and dependent on, what it is reacting against. Because the counter-stance stems from a problem with authority - outer as well as inner - it's a step toward liberation from cultural domination. But it is not a way of life. At some point, on our way to a new consciousness, we will have to leave the opposite bank, the split between two mortal combatants somehow healed so that we are on both shores at once and, at once, see through serpent and eagle eyes. Or perhaps we will decide to disengage from the dominant culture, write it off altogether as a lost cause, and cross the border into a wholly new and separate territory. Or we might go another route. The possibilities are numerous once we decide to act and not react.

— Gloria Anzaldua, “La concencia de la mestiza”

Follow Diary of a Philosopher for more quotes!

[cathzinsmuln]

stopping by your dash to tell you about PL 1904, a law project in Brazil that was passed in the chamber of deputees to charge anyone who aborts beyond 22 weeks of gestation to HOMICIDE.

make some noise about this

[jasmineiros]

"Trial scheduled for September 20th at the Supreme Federal Court may determine the future of Indigenous Lands in Brazilian territory and be crucial for the global climate. The indigenous movement is mobilizing across Brazil, and an indigenous delegation from Apib is in New York during Climate Week to strengthen the international mobilization campaign in defense of Indigenous Lands rights."

"We are on the land, and the land is within us. If the land dies, we as indigenous peoples die."

The Articulação dos Povos Indígenas do Brasil (Articulation of Indigenous Peoples of Brazil — APIB) is calling for nationwide mobilizations this week and participating in the New York Climate Week to alert the world to the risks of the Supreme Federal Court (STF) judgment scheduled for September 20th. The court will vote on the legitimacy of the legal concept known as the "Temporal Framework," advocated by the Brazilian agribusiness, which could reevaluate Indigenous Land demarcations and impact global climate crisis mitigation efforts.

The Temporal Framework suggests that only indigenous people who can prove they were living on the land in 1988, the same year the Federal Constitution was created, should have rights to the land. This disregards the forced displacements of hundreds of indigenous groups who could only reclaim their traditional lands after Brazil's redemocratization in the late 1980s.

This week, the 15th edition of Climate Week is taking place in New York from September 17th to 24th, alongside the 78th Session of the United Nations General Assembly from September 19th to 23rd, which will feature a speech by President Lula during its opening. A delegation of 10 indigenous leaders is in New York to participate in Climate Week's activities. The international mobilization's goal is to emphasize to the world that the Temporal Framework is a threat to the lives of Brazil's indigenous peoples and could exacerbate the climate crisis, as Indigenous Lands serve as a reservoir of life on the planet.

Apib and its regional organizations are reinforcing mobilizations in territories, cities, and Brasília against the Temporal Framework on September 20th. The goal is to monitor the trial and strengthen the next steps of the indigenous movement's fight. The organizations within Apib mobilized over 220 protests in 21 states, including the Federal District, between May and June.

Five Supreme Federal Court (STF) justices are yet to vote in the trial. The current tally stands at four votes against the Temporal Framework thesis and two in favor. Justices Edson Fachin, Alexandre de Moraes, Cristiano Zanin, and Luís Roberto Barroso have expressed opposition to the agribusiness-backed thesis, while the only favorable votes came from justices appointed by former President Jair Bolsonaro, André Mendonça, and Nunes Marques.

On the same day as the STF vote, the Brazilian Senate attempts to put the Temporal Framework into law. The ruralist caucus in Congress seeks to create tension with the Brazilian judiciary since there is a possibility that the STF may invalidate the Temporal Framework thesis.

In addition to the Temporal Framework, Bill 2903 proposes other setbacks to the rights of indigenous peoples, such as the construction of highways and hydroelectric plants in indigenous territories without free, prior, and informed consent from affected communities. The proposal also aims to allow farmers to enter production contracts with indigenous people, violating the rights of indigenous peoples to the exclusive use of demarcated territories.

While some falsely claim that "there is too much land for too few indigenous people in Brazil," Apib counters that there is too much land for too few farmers and that agribusiness promotes the illegal invasion of indigenous lands. The entity asserts,

"There is no solution to the climate crisis without guaranteeing the rights of indigenous peoples and the demarcation of their territories."

Currently, nearly half of Brazil's land is in the hands of rural producers. Of the total land in the country, 41% corresponds to rural properties, 13.7% to indigenous lands, and 45.2% to other purposes, according to data published in the Official Gazette of the Union. Indigenous Lands are a guarantee of life for indigenous peoples and for all of humanity, which depends on the climate's future.

"As worsening climate crisis unfolds, many will be marked in history as accomplices to the new colonialism threatening the survival of us, indigenous peoples who inhabit the vast territory known as Brazil, and the future of all humanity because there is no solution to the climate crisis without the involvement of indigenous peoples," emphasizes Dinamam Tuxá.

Key activities of Apib during the 15th edition of Climate Week from September 17th to 24th:

On September 17th, Apib participated in the Climate Week march through the streets of New York in support of the Fight Fossil Fuel Strike. The indigenous delegation from Apib denounced the threat posed by the Temporal Framework thesis, highlighted the indigenous emergency situation concerning extractive industries and agribusiness that lead to multiple instances of violence in our territories. Additionally, as part of the Climate Week agenda, it's worth noting that Apib's executive coordinators Kleber Karipuna, Dinamam Tuxá, and other members of the indigenous delegation will participate in a talk on September 19th titled "FCLP: Rights, Participation, and Benefits for Indigenous Peoples and Local Communities in Forest Climate Financing," organized by the Forest and Climate Leaders Partnership. On September 22nd, a portion of the delegation will be present at a dialogue co-organized with H.E Razan Al Mubarak, the current president of the International Union for Conservation of Nature, to assess progress in the COP28 agenda with the aim of collectively identifying meaningful and respectful ways for Indigenous Peoples to engage in the COP.

About APIB

The Articulation of Indigenous Peoples of Brazil (Apib) is a nationally recognized entity within the indigenous movement in Brazil, created from the grassroots up. It brings together seven regional indigenous organizations (Apoinme, ArpinSudeste, ArpinSul, Aty Guasu, Conselho Terena, Coaib, and Comissão Guarani Yvyrupa) and was founded with the purpose of strengthening the unity of our peoples, fostering coordination among different regions and indigenous organizations across the country, as well as mobilizing indigenous peoples and organizations against threats and infringements on indigenous rights.

Support/donate to APIB

APIB Instagram page

APIB Website

[noveleras]

WELCOME TO NOVELERAS! noveleras is a sourceblog dedicated to bringing you content from your favorite telenovelas, shows and actors from américa latina. we're tracking #noveleras ♡ we're looking for members and affiliates!

[madwomansapologist]

meu coração está com os nossos irmãos argentinos. tenham força, esperança, e se organizem. se nós sobrevivemos ao verme do bolsonaro, vocês sobrevivem ao milei.

[elaineferreirah]

Roda Gigante Iguaçu, ela possui 88 metros de altura onde é possível ver a Tríplice Fronteira: 🇧🇷Brasil, 🇦🇷Argentina e 🇵🇾Paraguai.

A última foto, o sol está se pondo na Argentina, a ponte ainda não foi inaugurada.

[queerryan]

Begging gringos (and some latin-americans descendants who were born and grew up outside America Latina) to learn somethings.

There's no such thing as "white passing Latino" unless that person is indigenous.

Stop saying that you're not white because you're Latino, you are white. You're not a victim of racism for being Latino, you're affected by xenophobia.

Latino it's not a race.

If one of your parents is Latino and the other is not you're not "half Latino and half white/black/asian/brown etc" you're whatever race you are AND LATINO, you're both, the entire thing, no half.

Latinos aren't mixed or biracial for being Latino and white/black etc.

Latino it's A CULTURAL IDENTITY, an attachment we have to the country we came from. And that country HAVE TO BE PART OF AMERICA LATINA.

French, Italians, Spain people, THEY'RE NOT LATINO. (I can not believe I have to say this) yes, Latino have this linguistic meaning of people who speak a latin language and that includes french and Italian, but no one use the word in that sense most of the time. Latino it's a cultural identity related to only America latina.

PEOPLE FROM SPAIN AREN'T LATINOS, they're Hispanic, Wich is also not a race and does not make white Hispanics less white. Hispanic are people who are born in spanish-speaking countries, that's it.

For the mother of god STOP SAYING LATINX. Not only is completely useless when you're speaking in English since the English language ALREADY HAVE A NEUTRAL FORM OF SAYING LATINO (literally "Latin"), but also not even inside America Latina with our languages we say "Latinx" since people with Dislexia here often have a problem pronouncing and reading that. Insisting In the use of that is ableist and stupid. Either say "Latin" or "Latine"

NOBODY LOOKS LATINO, we don't have "Latin phenotypes", you could show me a picture of a Chinese family, tell me they're Brazilians and I would believe in you because that's how diverse america latina is, no one look Latino.

Doing this list because I was reading ultimate Spider-Man and miles called himself "Half Hispanic" and that pissed me off because he said that as a response of someone saying that he's black. As if this would make him less black or half black and he's both black and Latino, no halfs.

[girlunionize]

argentina made a huge mistake today

[nuestro-norte-es-el-sur]

[jourdepluie91]

Buenos Aires, Argentina

[gregor-samsung]

" Anzitutto, gli eventi cileni estendono la consapevolezza, contro ogni illusione, che i caratteri dell’imperialismo, e di quello nord-americano in particolare, restano la sopraffazione e la jugulazione economica e politica, lo spirito di aggressione e di conquista, la tendenza a opprimere i popoli e a privarli della loro indipendenza, libertà e unità ogni qualvolta le circostanze concrete e i rapporti di forza lo consentano. In secondo luogo, gli avvenimenti in Cile mettono in piena evidenza chi sono e dove stanno nei paesi del cosiddetto «mondo libero», i nemici della democrazia. L’opinione pubblica di questi paesi, bombardata da anni e da decenni da una propaganda che addita nel movimento operaio, nei socialisti e nei comunisti i nemici della democrazia, ha oggi davanti a sé una nuova lampante prova che le classi dominanti borghesi e i partiti che le rappresentano o se ne lasciano asservire, sono pronti a distruggere ogni libertà e a calpestare ogni diritto civile e ogni principio umano quando sono colpiti o minacciati i propri privilegi e il proprio potere.

Compito dei comunisti e di tutti i combattenti per la causa del progresso democratico e della liberazione dei popoli è di far leva sulla più diffusa consapevolezza di queste verità per richiamare la vigile attenzione di tutti sui percoli che l’imperialismo e le classi dominanti borghesi fanno correre alla libertà dei popoli e all’indipendenza delle nazioni, e per sviluppare in masse sempre più estese l’impegno democratico e rivoluzionario per modificare ulteriormente, nel mondo e in ogni paese, i rapporti di forza a vantaggio delle classi lavoratrici, dei movimenti di liberazione nazionale e di tutto lo schieramento democratico e antimperialistico. Gli avvenimenti del Cile possono e devono suscitare, insieme a un possente e duraturo movimento di solidarietà con quel popolo, un più generale risveglio delle coscienze democratiche, e soprattutto un’azione per l’entrata in campo di nuove forze disposte a lottare concretamente contro l’imperialismo e contro la reazione. "

---------

Brano tratto da Imperialismo e Coesistenza alla luce dei fatti cileni, articolo di Enrico Berlinguer pubblicato il 28 settembre 1973 su Rinascita, periodico politico-culturale del Partito Comunista Italiano.