#Ain't happening

[senjutsunade]

Tsunade-sama, did you win the ping-pong game between you and Kakashi?

Like that was even a challenge?

[thesoftboiledegg]

I got so high on edibles recently that I was looking at a picture of X-216 and physically tried to brush his hair out of his face. It didn't work.

[edgedglorya]

   what form of gentle affection are you?  

cooking together  :    the tender domestic intimacy... making something that you can share and enjoy together... getting to feed each other at the end... you want a love that is effortless and lasting, one where you are best friends as well as romantic partners. you want someone that understands how you feel before you even say anything. you want someone who can make you believe in soulmates, and where every kiss feels like coming home. sometimes you worry that effortlessness will turn into boredom, and that your romance lacks the passion you often see in others. let this fear go; your devotion is passion, and anyone who appreciates you properly will feel the fire in your connection.

tagged by: @langdhon tagging: @vyrulent​, @starkveiined, @sunxsin​, @sylkshe​, @munsontm​, &  anyone else ! steal it.

[dr-rato]

Put those old records on

close upss

[theoihalioistuff]

ARES IS NOT THE PROTECTOR OF WOMEN IN GREEK MYTHOLOGY.

He is never presented as such in any source, there is no evidence such a role was ever assigned to him in any account, and as far as I'm aware this popular yet unattested assertion is born from the echo-chambers of tumblr. In fact quite the opposite could be argued. TW for sexual assault.

This baffling claim seems to originate from a sort of shallow examination of the way Ares "behaves in myth", and the following arguments are the most frequently presented:

1. Ares protects his daughter Alkippe from assault, and is therefore morally opposed to rape. (Apollodorus 3.180, Pausanias 1.21.4, Suidas "Areios pagos", attributed to Hellanikos)

Curiously this argument is never applied to, among other examples: Apollo for defending his mother Leto from Tytios, Herakles for defending Hera from Porphyrion (or his wife Deianeira from Nessos), or Zeus for defending his sister Demeter from Iasion (in the versions where he attacks her), etc. The multiple accounts of rape of the previously mentioned figures did not conflict with these stories in greek thought: they're defending family members or women otherwise close to them. This sort of mentality is not uncommon even in contemporary times, e.g. a warrior may have no ethical problem killing men, but would not want his own family or loved ones to be killed. The same goes here for sexual assault.

2. There are no surviving accounts of Ares sexually assaulting anybody.

The idea that the ancient greeks pictured that, among all the gods, Ares was the only one who shied away from committing rape is baseless and borders on ridiculous. In this case absence of evidence is not evidence of absence.

The majority of surviving records regarding Ares' unions are presented in a genealogical manner, and do not go into details on their nature. This is the case for most works of mythography, where specifics of sexual encounters are to be found elsewhere. However, common motifs present in other accounts of rape also appear in stories concerning Ares' relationships, e.g. tropes like shape-shifting/the use of disguises, the victim being a huntress, secrecy, and the disposal of the concieved child, are to be found in the stories of Phylonome and Astyoche respectively:

Φυλονόμη Νυκτίμου καὶ Ἀρκαδίας θυγάτηρ ἐκυνήγει σὺν τῇ Ἀρτέμιδι: Ἄρης δ᾽ ἐν σχήματι ποιμένος ἔγκυον ἐποίησεν. ἡ δὲ τεκοῦσα διδύμους παῖδας καὶ φοβουμένη τὸν πατέρα ἔρριψεν εἰς τὸν Ἐρύμανθο

"Phylonome, the daughter of Nyktimos and Arkadia, was wont to hunt with Artemis; but Ares, in the guise of a shepherd, got her with child. She gave birth to twin children and, fearing her father, cast them into the [River] Erymanthos." (Pseudo-Plutarch, Greek and Roman Parallel Stories, 36)

οἳ δ᾽ Ἀσπληδόνα ναῖον ἰδ᾽ Ὀρχομενὸν Μινύειον, τῶν ἦρχ᾽ Ἀσκάλαφος καὶ Ἰάλμενος υἷες Ἄρηος οὓς τέκεν Ἀστυόχη δόμῳ Ἄκτορος Ἀζεΐδαο, παρθένος αἰδοίη ὑπερώϊον εἰσαναβᾶσα Ἄρηϊ κρατερῷ: ὃ δέ οἱ παρελέξατο λάθρῃ: τοῖς δὲ τριήκοντα γλαφυραὶ νέες ἐστιχόωντο.

"And they that dwelt in Aspledon and Orchomenus of the Minyae were led by Ascalaphus and Ialmenus, sons of Ares, whom, in the palace of Actor, son of Azeus, Astyoche, the honoured maiden, conceived of mighty Ares, when she had entered into her upper chamber; for he lay with her in secret" (Homer, Iliad 2. 512 ff)

In neither of these cases is a verb explicitly denoting rape used, though it is heavily implied by the context. The focus of the action is on the conception of sons, the nature of the interaction is secondary.

Other examples are found among the daughters of the river Asopos, who where (and here there's no confusion) ravished and kidnapped by different gods to different parts of the greek world, where they found local lines through children borne to their abductors and serve as eponyms. Surviving fragments from Corinna of Tanagra tell us:

"Asopos went to his haunts . . from you halls . . into woe . . Of these [nine] daughters Zeus, giver of good things, took his [Asopos'] child Aigina . . from her father's [house] . . while Korkyra and Salamis and lovely Euboia were stolen by father Poseidon, and Leto's son is in possession of Sinope and Thespia . . [and Tanagra was seized by Hermes] . . But to Asopos no one was able to make the matter clear, until . . [the seer Akraiphen reveals to him] 'And of your daughters father Zeus, king of all, has three; and Poseidon, ruler of the sea, married three; and Phoibos [Apollon] is master of the beds of two of them, and of one Hermes, good son of Maia. For so did the pair Eros and the Kypris persuade them, that they should go in secret to your house and take your nine daughters." (heavily fragmented papyrus. Corinna fr. 654)

"For your [Tanagra's] sake Hermes boxed against Ares." (Corinna fr. 666)

It seems that, similar to the myths of Beroe or Marpessa, the abducted maiden is fought over by two competing "suitors", and though we can infer that the outcome of the story is that Hermes gets to keep Tanagra, apparently by beating Ares in a boxing match, we don't actually know what happened or how it happened. In any case, Ares does mate with another daughter of Asopos, Harpina, who bears him Oinomaos according to some versions (Paus. 5.22.6; Stephanus Byzantium. Ethnica. A125.3; Diodorus Siculus 4. 73. 1). There is little reason to suppose that this encounter wasn't pictured as an abduction like the rest of her sisters.

The blatant statement that each of his affairs was envisioned as consensual is simply not true.

3. He was worshipped under the epithet Gynaikothoinas "feasted by women"

This was a local cult that existed in Tegea, the following reason is given:

"There is also an image of Ares in the marketplace of Tegea. Carved in relief on a slab it is called Gynaecothoenas. At the time of the Laconian war, when Charillus king of Lacedaemon made the first invasion, the women armed themselves and lay in ambush under the hill they call today Phylactris. When the armies met and the men on either side were performing many remarkable exploits, the women, they say, came on the scene and put the Lacedaemonians to flight. Marpessa, surnamed Choera, surpassed, they say, the other women in daring, while Charillus himself was one of the Spartan prisoners. The story goes on to say that he was set free without ransom, swore to the Tegeans that the Lacedaemonians would never again attack Tegea, and then broke his oath; that the women offered to Ares a sacrifice of victory on their own account without the men, and gave to the men no share in the meat of the victim. For this reason Ares got his surname." (Paus. 8.48.4-5)

As emphasised by Georgoudi in To Act, Not Submit: Women’s Attitudes in Situations of War in Ancient Greece (part of the highly recommendable collection of essays Women and War in Antiquity), "it is not necessary to see the operation of an invitation in the bestowal of the epithet Γυναικοθοίνας on Ares". The epithet is ambiguous, and can be translated both as "Host of the banquet of women" or "[He who is] invited to the banquet of women". In any case no act of divine intervention occurs, and the main reason for the women's act of devotion lies principally in recognising their decisive role in the routing of the Lakedaimonians. It's they who preside/participate in the feast of war, the men are excluded.

Also this a local epithet that isn't found anywhere else in Greece. As such it would be worth reminding that not every Ares is Gynaikothoinas, in the same way not every Zeus is Aithiopian, not every Demeter Erinys, and not every Artemis of Ephesos.

4. He was the patron god of the Amazons

He was considered progenitor of the Amazons because of their proverbial warlike nature and love of battle, the same reason he was associated with other "barbaric" tribes, like the Thracians or the Scythians. In this capacity he was also appointed as a suitable father/ancestor for other violent and savage characters who generally function as antagonists (e.g. Kyknos, Diomedes of Thrace, Tereos of Thrace, Oinomaos, Agrios and Oreios, Phlegyas, Lykos etc.). Also he was by no means the only god connected with the Amazons (they were in fact especially linked to Artemis, see Religious Cults Associated With the Amazons by Florence Mary Bennett, if only for the bibliography).

Similarly, Poseidon was considered patron and ancestor of the Phaiakians mainly because of their mastery over the art of seafaring (and was curiously also credited in genealogies as father to monsters and other disreputable figures).

On another note I have found no sources that claim he taught his amazon daughters how to fight, as I've seen often mentioned (though I admit I'd love to be proven wrong on that point).

5. Finally, the last reason Ares could never be portrayed as a protector of women is because of his divine assignation itself

The uncountable references to his love of bloodshed and man-slaying don't just stop short of the battlefield, but continue on to the conclusion and intended purpose of most waged wars in antiquity: the sacking of the city. The title Sacker of Cities as an epithet of Ares (though it is by no means exclusive to him) is encountered numerous times and in different variations (eg. τειχεσιπλήτης or πτολίπορθος), and the meaning behind the epithet is plain. Though it is hard to summarise without being reductionist, the sacking of a city entails the plundering of all its goods, the slaughtering of its men, and the sistematic raping and enslavement of the surviving women (to name only a small few of the literary references see The Iliad, The Trojan Women or The Women of Trachis). There is little need to emphasise that war as concieved of in ancient greece, especifically the brutal aspects of war Ares is most often associated with, directly entailed sexual violence against women as one of it's main concerns. The multiple references to Ares being an unloved or disliked deity are because of this, because war is horrifying (not because his daddy is a big old meany who hates him for no reason, Zeus makes very clear the motive for his contempt in the Iliad (5. 889-891): "Do not sit beside me and whine, you double-faced liar. To me you are most hateful of all gods who hold Olympos. Forever quarreling is dear to your heart, wars and battles.")

Ares was only the protector of women inasmuch as he could be averted or repelled (e.g. surviving apotropaic chants):

"There is no clash of brazen shields but our fight is with the war god, a war god ringed with the cries of men, a savage god who burns us; grant that he turn in racing course backward out of our country’s bounds, to the great palace of Amphitrite or where the waves of the thracian sea deny the stranger safe anchorage. Whatsoever escapes the night at last the light of day revisits; so smite him, Father Zeus, beneath your thunderbolt, for you are the lord of the lightning, the lightning that carries fire." (Shophocles, Oedipus Tyrannos, 190-202)

"And let no murderous havoc come upon the realm to ravage it, by arming Ares—foe to the dance and lute, parent of tears—and the shout of civil strife." (Aeschylus, Suppliant Women 678)

~~~~~

All that being said, this is a post about Ares as conceptualized and attested in ancient sources, made specifically in response to condescending statements about how "uhmmm, actually, in greek mythology Ares was a super-feminist himbo who was worshipped as the protector of women and was hated by his family for no reason, you idiot". It is factually incorrect. HOWEVER, far be it from me to tell anyone how they have to interact with this deity. Be it your retellings, your headcannons or your own personal religious attachments and beliefs towards Ares, those are your own provinces and prerogatives, and not what was being discussed here at all (I personally love art where Ares and Aphrodite goof around, or retellings where he plays with his daughters, or headcannons that showcase his more noble sides, etc.)

~~~~~

I've seen that other people on tumblr have made similar posts, the ones I've seen were by @deathlessathanasia and @en-theos . I have no idea how to link their posts, but they're really good so go check them out on their pages!

[tanadrin]

Sounds like the DNC fully alienated the pro-Palestinian voting contingent. Combined with RFK jr. endorsing Trump and getting the right-wing crazies all on the same page, I imagine that's the election in the bag for him.

anon are you high

[thevillainsfangirl]

There are some ships that you just know would be 100% canon if they were an M/F ship, and that's mainly what pisses people off the most in these situations.

It isn't just about the ship; it's also very much about the homophobia (whether the creators know it or not) that is preventing the ship from being canon when they otherwise would be.

(Addition.)

[racke7]

Ectoplasm and Jason Todd

Danny is wandering around Gotham (visiting, chasing a ghost, running from GIW, attending college, etc) and stumbles across Jason.

Jason who is flaring his ecto-signature like a madman (is he trying to get into trouble?).

Danny drags the guy into a nearby alley to give the guy some kind of crash-course on how not to do that.

Jason isn't sure why this guy grabbed him and dragged him into an alley, but if it's a fight he wants, Jason would be able to fight more freely in an alley, so he doesn't struggle. (Does he know that Jason is Red Hood? Does he think that Jason is a random civilian? Is it just him, or does this guy have really cold hands?)

Jason isn't sure why this guy is now trying to... ask him to meditate? The fuck is going on? But if it's not a fight, then... maybe it's fine to just listen to the weirdo? Taking a few deep breaths isn't going to hurt him.

Danny is very proud of himself for guiding the ecto-flaring guy through how to not flare his ecto-signature. He's such a good teacher.

And then Jason collapses.

Turns out, Jason has been using his anger to create a feedback-loop that artificially raises his ectoplasm-levels.

Ghosts need ectoplasm to live, but they'll also produce ectoplasm when feeling strong emotions. For most ghosts, this a bit like saying "everyone needs a good cry every now and then". For Jason, he's been basically aiming a gun at his own face for the adrenaline-rush. Constantly.

So, Danny is now holding onto a barely-conscious person who desperately needs more ectoplasm. As in, this is a medical emergency, and every second probably counts.

Danny, being that he wasn't planning on needing to carry around some kind of ectoplasm-container at all times (who the fuck does that? His parents, that's who), is now desperately trying to problem-solve this.

Danny realizes that, actually, even in his human form? Danny has a lot of ectoplasm in his body. Enough that he could probably save this guy by... feeding him his blood.

Cue intimately sexy reverse-vampire scene.

And oh boy, if Danny's blood doesn't taste fantastic to Jason's ecto-starved self.

[ladeldee]

Crime Time baby!! or Jail time actually anyway, copium quick draws of the very real time they'll be spending in prison yes yes

Also I wanted to link their crimes together so bad cause it would be cute :] but I do not have the time for it so here's a rough sketch of the idea

[piowasthere]

HC bc Solarmoon (the ship) has died harder than Solar did and gotta cope.

we all collectively agreed that when Solar died, NM kept his goggles

what if, while NM spiraled down into Nexus he left those goggles thrown, broken, in the corner somewhere

then when OM went to that lab, found them, was confused but kept them anyway

and now he has them, tucked somewhere, not telling anyone cuz he doesn't think it's worth mentioning cuz he ~doesn't know~

[metashard]

Blessings of the Machine God upon ye,

Calling all 40k cosplayers! For all of you who have skill with either an instrument or vocals, I'd like to get together a group to record a collab arrangement of *Children of the Omnissiah.* * The plan is to have each of us record our parts in costume, then stitch it together for a video. No real reason, just realized I wanted something like this to exist and was disappointed it didn't already :]

All instruments and vocal ranges are welcome, as long as you can perform in your cosplay. Dubbing over (i.e. record video in costume, record audio in normal clothes) is fine and frankly easier, as I found out while recording this snippet. All skill ranges are welcome too if you can reasonably perform visually**. Here's a copy of the cello score if you'd like to see what I'm asking for.

If you're interested***, please send me a DM here or Discord (@metashard) with your instrument/approximate vocal range and a description or picture of your cosplay. I'll then get you a link to the project server so we can coordinate. I plan to make a new arrangement once I know what instruments we have, so don't get into costume right away! Ideally, between rearranging, getting everyone to record, and editing, I expect this to be about a month before the final video is ready to release.

----

*And possibly more songs later, though I'm barely into the scheming phase on that. Let's get one thing done first, shall we?

**and frankly, if you get someone else to record audio in your place, I won't be able to tell. Just don't send me a blatant midi.

***or if you know someone else who might be interested, send them my way! I only really hang out on reddit and discord, so if you have Xitter oomfs or whatever the fuck just send them the link to this post

[reikurusu]

Five Times Rei Protected Kazuki + One Time Kazuki Protected Rei We all know there were more

[kingofscoops]

Endless Gifs of Steve Harrington (62/?) Stranger Things • 1.02 The Weirdo on Maple Street

[canisalbus]

For fart (fan art) purposes, what weapons are Vasco trained in? I assume he's a skilled swordsman, but I'm wondering what types of ranged weaponry he knows, if any. As for the anxious tissue, Machete, I know he's sickly and frail, with staggering amounts of catholic guilt weighing him down but, hypothetically if he did train in any weapon, what could you see befitting him?

Hmm, you're right, Vasco is primarily a swordsman and like many nobles of his time, his sword of choice is the elegant and lightweight rapier. He was trained thoroughly and knows how to use it, but most of the time the sword serves as a fashion accessory and a status symbol, he isn't the type to get into duels left and right.

Vasco enjoys hunting. There's no reason why he couldn't use traditional bow and arrow but I think he would prefer a crossbow. Early firearms had already become common at the time and I could picture him with something like a wheellock or flintlock pistol or rifle. I'm sure there's people who could tell you a lot about 16th century guns but I don't know enough about them to give an in-depth answer myself.

Machete carries a hidden stiletto for self defence. He isn't completely useless with it and luckily you don't need to be terribly athletic to wield one, but his technique leaves a lot to be desired. And since he's chronically anemic any physical activity tends to get him winded and woozy pretty quickly. He's extremely risk-averse (others could say cowardly) and he does his best to not get into any dangerous situations to begin with, or leaving as soon as things start to escalate.

[thequantumranger]

Wyatt Russell in Night Swim (2024)