#ART IS WHAT CONNECTS ALL OF US THROUGHOUT HISTORY!!!

[mossytrashcan]

I hate seeing artists get sad because they think AI art is better than their’s!!! AI art is objectively hollow and devoid of all meaning!!!

We can draw black people correctly!!! AI artists can’t!! We can portray complex feelings and emotions!!! AI artists can’t!! We can get that rush of positive emotions after we master a new skill or correctly apply a hard technique to our pieces!! AI artists can’t!!

We can add texture and motion!! We can immortalize unique moments of time!! We can work for years and years developing the nuances of our style until it’s as unique as our fingerprints!!

Idk I’m just kind of losing it over how all my art friends are feeling inferior right now, because they’re objectively not. We’re so cool guys, we’re a fucking testament to the beauty of humanity, and capitalism will never ever change that

(Also yes I just drank a very strong cup of coffee. Caffeine brings out my inner poet lol)

[i-drop-level-one-loot]

Smile❤️ (Yandere X Loser!Reader)

Micky thought that he couldn't feel love.

Ever since he could remember, Micky couldn't connect with anyone on an emotional level. Even his own family members were like aliens to him, creatures that stretched their lips into strange contortions, ETs that became unreasonable when he wouldn't do the same. As a teenager many girls flirted with him in school, hell, a few guys did as well, but none of their confessions ever stirred any emotion from him, even at the height of his puberty. The smiles of the people around him never felt warm or welcoming. Just, tight. Cheeks pulled back, revealing teeth, expecting him to mirror their action, and Micky couldn't understand why.

Nothing made him smile.

College was further isolating. Group projects seemed to no longer be a thing, (at least in the classes he took) so his interactions with humans slowly became less frequent, making his classmates look more inhuman and monstrous.

Until someone in his college was doxxed for being a creep. It was interesting, watching how quickly people turned on their friend, forcing him into an outcast because someone online revealed his private post history.

An annoying young woman in his language arts class gathered people around Micky's seat to talk about what had happened. Micky wouldn't have searched up the drama on his own time, but he didn't see the point in pushing everyone away.

"This user on Xforums, anonymousXnightmare is the one who doxxed Nathan."

AnonymousXnightmare? How fucking lame.

"That's a lame username..."

"Maybe it's a kid..?"

Micky did his best to ignore them, but the username kept popping up in conversation throughout campus. It was getting a little annoying. Some people were mocking the name, while others were praising the "internet hero". It started interfering with his ability to focus in his classes.

But the gossip cooled down after a week, and life began to run as normal, until another student had their life ruined. A football player, they didn't post anything incriminating or disturbing. It was anonymousXnightmare who posted their own collected evidence. Pictures taken from afar of the player with his highschool sweetheart, as in sweetheart who was still in highschool. Recordings of the two of them. Months of stalking all compiled by the stranger.

Again, Micky was bombarded by chatter, excitable young adults losing their minds over the situation. It was... irritating.

Back in his dorm room, Micky was scrolling through Xforums, the most popular forum used by students in his university, made by students for students, searching for the loser with the lame username. Scrolling past the photos he had heard about, he found a post stating

"Dear Allen Brackens, if you cannot stop blasting your shitty music in the halls on your shitty speakers, I WILL ruin your life!"

and Micky had to lean back, to just take in what he had read. That must have been the name of the football player. What he was doing was genuinely gross, and should have been exposed by someone. But did this poster really stalk them for what looked like months just because he listened to music they didn't like?

It was so dumb.

He scrolled down farther into the mystery poster's history, to the first man they doxxed.

"Dear Nathan McAllister, we all know you're a two faced little bitch. Either stop littering the campus with your Jesus pamphlets, or else..."

Micky, for the first time in his life, was amused. The whole situation was so stupid. They really ruined their fellow students lives, just because they annoyed them?

He made an account just to follow his mystery poster, not sure yet why he was interested to see what they would post next.

Less than two days later, and Micky's phone notified him of another post.

"Dear Samantha Rudbeckia, your obnoxious laughter is driving me insane. Can't you see how annoying you are? Knock it off."

That was it?! That was enough to set you off? Laughter? Micky paused mid step, still staring down at his phone. Something felt off about his face. It hurt.

It was pretty easy to find anonymousXnightmare in his school. Micky picked up a map of the university, and mapped out the paths of the three people targeted. They ran into a lot of different students throughout their day. But they only ran into a couple of people who openly seemed to hate them, and only one of those people was a student named (Reader). (Reader), who constantly appeared as though they would collapse at any moment, the hollows under their eyes so dark they looked sickly. (Reader), who despite being borderline anemic, was very sneaky, and very good and being unnoticeable despite their extreme appearance. Unfortunately for them, they had someone watching them as closely as they watched their victims bullies. Micky watched as they stealthily snapped photos of students from around corners, how they seemed to blend into the background and nobody noticed them hiding in waiting.

Micky felt ashamed for ever thinking you were lame. You were.. cute.

The way you crouched like a bug, hunched over like a roly poly scared of being picked up. The way you bit your dry lips in anger to the point they bled.

Micky's face hurt more and more. Every time he saw (Reader) a pain he had never felt before would strain at his cheeks, and his face would feel hot all over. It wasn't until he caught a glimpse of himself in his reflection in a window that Micky realized he was smiling. He never knew that smiling hurt. But he couldn't stop it.

Pictures and videos of Samantha and her married professor were posted online, and Micky was excited to know what (Reader's) face would look like when they reaped the fruits of their labor. But when he snuck into their classroom, zooming in on their exhausted face with his phone's camera, he felt a new emotion seeing that (Reader) was just as annoyed as they always were. A hard pit fell from his ribs into his lower stomach. He was disappointed.

Why aren't you happy? You won. You should be rejoicing right now.

He felt conflicted and confused. Like an octopus was throwing a tantrum in his abdomen, squirming uncomfortably. And it ruined his day. Micky couldn't focus on any of his classes, and the rest of his day was like a foggy dream. What was it about (Reader) that attracted him to them so much?

A cute young woman with smooth black hair approached Micky, a dark blush complimenting her picture perfect face.

"Um, excuse me? Excuse me? Excuse me?"

Micky snapped out of his thoughts, turning his gaze down towards the beautiful person. Her rosey lips were slightly upturned in a posed way.

She's smiling.

Micky internally verbalized it. The same way he did whenever he saw anyone smiling. It never looked good. Smiling was so awkward, and strange. People loved seeing others smiling, and smiled when they were happy, but it always reminded Micky of how not one of them he was.

"Hi! My name is Maggie."

I don't care.

"We have econ together?"

"Okay."

Why was seeing her smile make her look fake, inhuman, alien? Just like everyone else. Then why was Micky so let down seeing (Reader's) lukewarm reaction to their victory?

"I was wondering, I mean, (laughs), a group of us are going out for drinks later, and we, I was wondering if you wanted to come with us.."

She giggled nervously, fiddling her fingers and biting her lip. The image of (Reader) practically eating their lower lip was triggered like a trap. This woman, whose name wasn't worth remembering, made Micky feel nothing. The uncanny feeling of speaking with a living mannequin or an advanced AI. Her movements weren't natural, her smile was just a contraction of muscles. Then, like an epiphany, Micky realized all at once what made (Reader) so special.

Maybe, it wasn't that everyone else was alien, but Micky. Micky was the only one who never fit in. The only one who didn't feel emotions or connect with others like everyone else could. And there was a bug walking around in human clothes, barely staying awake in class and casually ruining peoples' lives simply because they annoyed them. (Reader) wasn't a human either, just like Micky. That's why they didn't seem happy with their victory. Why would a human bring them joy?

Micky's lips pulled tight, smiling brightly at the young woman before walking away without saying a word.

You're the first person to make me feel, because you're just like me. Right, (Reader)? If no one but you can make me feel, then no one but me should be able to make you smile!

:::::::::::::::::::::::::

(Reader) slouched over their laptop, their messy hair pulled back in a top bun just to keep their untrimmed bangs out of their eyes in the privacy of their dorm, eating another cup of noodle while reading all of their "fan mail". Samantha wasn't getting kicked out like they had hoped, but Professor what's-his-nuts did get canned, so hopefully when Samantha comes back to class she'll be too busy sobbing "woe is me" to find anything funny.

Ba-ding♪

A private message popped up from an account with an automated username.

(Reader) snorted so hard a noodle went up into their sinuses.

user01793664544001: I know who you are <3

"Ah-ow! God damn!"

anonymousXnightmare: Who the fuck is this?

user01793664544001: ur prince charming <3

anonymousXnightmare: Don't fuck with me

user01793664544001: come find me

"Watch me, bitch."

Looking up IP addresses is a lot easier than people make it seem. It doesn't take a genius hacker to doxx someone. Of course, (Reader) goes above and beyond, often following assholes for months to collect evidence of their douche baggery. (Reader) got an address in less time than it took to finish their noodles, and took down their hair, quickly setting out to start getting information on their newest "bully".

The address took them to another dorm across campus. How dumb are they? (Reader) faux chuckled, feeling superior to this newest dick. No one was quite as smart as them.

As they crept through the building, no one payed them any attention as they began taking notes on the residents. It had to be one of these losers.

They didn't have a chance to fight back, as they passed one of the rooms the door opened and pulled them inside faster than they had a chance to scream. The man who abducted (Reader) wrestled them to the floor, panting heavily.

(Reader) glared up at the handsome stranger, smiling down at them in a creepy way, his cheeks twitching like he had never smiled before, like his face hurt from the small action. His face was pink and he was sweating, panting with a feverish moisture glazing his eyes.

"Aren't you happy? You found me~"

"G-Get off of me, you pervert!" (Reader) attempted to kick the kidnapper off of them.

This wasn't the answer he was looking for. His smile fell briefly before bouncing back.

"You're just upset because you don't know me yet. Don't worry, it took me a while to realize you and I were the same species as well, so don't worry. I'll wait, I'll wait for you to realize you love me too..."

He rambled quickly, pressing harder against (Reader's) body. A strange noise squeaked out of his throat as he seemed startled, (Reader) feeling a bulge form against their upper thigh.

"Ah, I'll wait.. I'll wait for you to love me too.. but I need you to do something for me while I wait.."

Micky stuck his fingers in (Reader's) mouth, pulling their dry lips out till they bled across his skin.

"Smile for me..."

[akajustmerry]

Hello! I've just found your podcast and listened into some older episodes. They helped me on my journey of understanding my sexuality, and formulate why some stories appear more sincere than others. Thank you two! In one episode that Aboriginal people are "like black people in Australia" (I hope I quote this correctly). If It's no hassle, I would be curious in understanding the social circumstnaces you are descrbing. Happily waiting for a new episode, and thank you very much for the fun and informative work!

hello there, thank you so much for listening to gayv club! I'm chuffed that you love the podcast (psst follow @gayvclubpodcast) 🥰

So, to answer your question, Aboriginal and Torres Strait Islander peoples are the Indigenous people to what the world calls "Australia". And we are Black people. We are Black people and were racialised as Black Indigenous people when British and European people colonised the land over 200 years ago. Aboriginal people were called Black throughout Australias white colonial history and so we also call ourselves Black.

Aboriginal and Torres Strait Islander peoples in this country have been subjected to anti-Black violence and genocidal policies that include but aren't limited to slavery, deaths in custody, segregation, and apartheid. Not to mention forced child removal and assimilation policies intended to "breed the Black out" of our culture.

But we're still here! Aboriginal and Torres Strait Islander peoples are the oldest continuously practising culture in the world. Recent archaeological discoveries show Aboriginal people were baking bread even before the ancient Egyptians and Greeks. As a community, we've had our own Black power movements, music movements, and art movements too.

I'm generalising a lot because Aboriginal and Torres Strait Islander peoples are very diverse. We've got over 400 languages and nations, each with its own cultural rules. While many of us have lost our language and culture because of colonisation, there are many who haven't and many working to restore and preserve it.

One thing I will make very clear is that all Aboriginal and Torres Strait Islander peoples refer to ourselves as Black (sometimes without the C) regardless of what we look like. There are many Aboriginal people, like myself, who are pale skinned and still call ourselves Black and are accepted as such. This is because we do NOT adhere to blood quantum that colonisers try to put on us. Our connection to Blackness is about our connection to family and community, it is not *only* about how we look.

Hope this helps you understand a bit. I for one am very proud to be Blak. I'm very proud to be Aboriginal. If you want to learn more about Aboriginal culture and history, here's some resources:

[jinogasux-fr]

Santae banned me without telling me why and won't unban me unless I send them my photo ID

Hey guys sorry for not posting in… forever? I just suck at social media lol. But you may have seen that I've reblogged some posts that advertise Santae in the past, but please disregard all that. I've since deleted those posts after learning how the site is managed and, after what happened to me a few days ago, I feel as though I should go public about this. Because boy did I just get fucked over.

Anyway, yeah, what it says in the title. On October 24th, around 10am EST, I was restocking my user shop when the entire webpage went white. I couldn't access the site at all and, when I tried to look for the Discord on my server list, it wasn't there. I knew what this had meant. I got banned from both the game, and the Discord - this is important to keep in mind for later.

I didn't receive any Discord DM or email notification about my ban, so after asking a mod what their support email was (and yes, I later verified that this is indeed their legitimate support email), I sent them this:

After a few hours, I get this back in response:

There's so much I'm confused about here. I think the one that screams out the most is that they're asking me to show them my photo ID so I can get unbanned. Absolutely not. I refuse to do this. This poses a massive security and privacy risk. They straight up banned my account, gave this half-baked explanation, and told me I need to send my personal information or... I stay banned?

Let me make something clear: The only personal thing they have on file about this account is the email address that I created my account with, which I've also used to contact them. My real name, date of birth, anything of that nature would not be connected because this was not asked for during account creation, therefore this wouldn't actually prove I'm the account holder. Theoretically speaking, I could show them any ID in the world and for all they know, that's my real information, because they have nothing else to go off of. They even say as much in their privacy page.

Secondly, "account has been compromised"? What does that mean? I think anyone's interpretation of this would be that my account got hacked. But if my account got hacked, why wasn't I informed of this? I had to reach out to support, they did not reach out to me first. That means my password, which I may share across other sites, would have been known to someone else and thus I should've been warned of this immediately, not roughly 5 hours after the fact.

Thirdly, what, was my Discord "compromised" too? If an automated system had flagged my account, does that system somehow interact with a Discord bot so they ban a user on both at the same time? How does that work? That makes no sense as to why they'd ban me on both the game and the Discord for something like this, which is why I'm calling bullshit.

Let me tell you what I think happened.

Recently, Santae has been in some really hot water with connections revealing their relation to an older petsite, Lurapets, which has a history of scamming and artist mistreatment, as well as proof coming out of them using AI art for their NPC art. You can find these posts on the @santae-salt blog if you want to see for yourself, but I'm also linking them throughout this post.

Once the post about them being directly related to Lurapets was released, several users that the Santae staff thought might be involved in the creation of the post got banned. As it turns out, I was banned at the same time as these users.

After speaking with the @santae-salt admin, we are both of the belief that I, a regular user, got caught up in this mess because they're assuming I'm an alt account of someone else and staff demanded to see my ID because they didn't think I was a different person. It may turn out to be wrong, and yeah that sounds a bit far-fetched, sure, but really, what else can I go off of here?? Santae staff has given me a very questionable and refutable explanation as to why I've been banned, and their radio silence after I refused to send them my ID is just making me believe they don't think I'm real. They don't want my photo ID to verify I'm the account holder, they want my photo ID to verify I'm not someone else.

This is unprecedented. I've never seen any petsite ask for a photo ID in any situation, and after asking around, not even those banned from Santae were asked for this. It's just me! This is an incredible attempted breach of privacy, and, with Santae now under doxxing allegations, I really don't feel confident they'd keep my personal information… well, personal.

I messaged back almost immediately after they responded to me where I told them I would not send my ID and I had asked if there were any other way I could verify myself to get my account unbanned. I've received no response so far, and after what I've learned, I feel like I'm not going to get one at all.

So, let this be a lesson to you: don't waste your time on Santae. You can be the most obedient player out there. You can abide by all their rules, be a nice and generous player, or just be minding your own business, but if they so much as think you're associated with someone who they think has wronged them, you'll be banned.

And they can't even be bothered to properly tell you why.

[atticmichaelangelo]

Nana Komatsu, the fear of loneliness, and the perfect tragedy of her story

Within the Nana fandom, it is a widely acknowledged fact that Nana Komatsu ( who I will be calling Hachi for convenience) is written and portrayed as a clingy and needy character. Naturally, the effect that such a personality has on the viewers varies, with some enjoying and even empathising with Hachi, while others feel less inclined to such character archetypes, or even real life people, for a plethora of different reasons.

However, I believe that while this aspect of her personality is often highlighted, it plays a much deeper narrative role than it is given credit for. What may initially have seemed like a benign and overused personality trait — Hachi’s need for connection — actually plays a much larger role in shaping the course of her life, and understanding her relationship with loneliness and attachment allows for a greater understanding of her decisions within the anime and manga ( understanding not justification)

To do this we must examine how Ai Yazawa chooses to present Hachi to us, the viewers, in the first few episodes / chapters, and why. Hachi from the get go is depicted to be boy crazy - a girl with her head in the clouds. Someone who is quick to endear herself to others, and even quicker to idolise them - she is a character that wholeheartedly indulges in and thrives off love and attention, even if it is at the expense of her own wishes and dignity (will elaborate). We follow Hachi through her intense attachments - from her art teacher, to the pizza delivery boy, to the guy in the shop, to Asano. Out of all these attachments, we think we can see a recurring theme - they are all of romantic nature, and showcase Hachis constant search and desire to be loved. And yet there is a character whose interactions with Hachi are even more telling of Hachi’s priorities, and which I think is often undermined in the fandom due to the focus of Hachi's romantic pursuits, yet crucial to the foreshadowing and understanding of Hachi’s character and story.

Junko. We see a bond established between them right at the beginning of the anime/manga, while we're still getting to know Hachi, which serves as a key foundation for her characterisation. Hachi follows Junko to art school simply because Junko went. We observe as Hachi interacts with Junko, seeking advice,comfort and security from her, while also allowing herself to be condescended and even embarrassed by Junko. An example of this is when Junko tells Shoji and kyosuke as soon as Hachi meets them that she is loud and has a long history with men. While these traits aren't inherently negative, in the context of the society and time the manga is set in, they were not viewed as favourable traits for women. Hachi's initial protests at having these aspects of her life exposed are telling. Junko can tend at times at the start of the story to be very brisk and sometimes even outright insensitive to Hachi. Yet, when Junko decides to go to Tokyo, Hachi tearfully begs her to stay, even diminishing Kyosuke's importance to his face in an effort to keep Junko close. Realising it would be unfair to hold Junko back from her dreams, Hachi impulsively decides to apply to schools in Tokyo as well. She had no money, no set career aspirations, and no solid plans, yet was adamant to join her friend.

And this brings us to the key aspect of Hachi’s character that Ai Yazawa informed us of from very early on: she will uproot her whole life in order to not be alone. And this trait is depicted throughout all her relationships, platonic and romantic. Hachi may be boy obsessed, but to diminish her later actions to just that is a disservice to Ai Yazawa’s writing skills, as in these pivotal few scenes, Hachi’s past and future link and meld together immaculately - Hachi’s decision to stay with Takumi was foreshadowed and hinted at phenomenally from the very start of the story through Hachi’s past, and how it shaped her interactions with other characters. Her actions were rooted more in a desperate need for companionship and fear for loneliness than, as some people believe, a habit of putting her romantic relationships on a pedestal - and Ai Yazawa has reminded us of this throughout the story.

Hachi grew up in a loud and rather indifferent household where she grew up ( as a middle child) thinking that her absence would just mean less noise in the household, a thought probably encouraged by her parents' passive and impartial approach to parenting and her growing up, giving her an excess of freedom instead of the attention Hachi desired growing up. Given such an environment, she developed an anxious attachment style, clinging onto whatever relationships she has in order to avoid feeling lonely and isolated, such as her friendship with Junko. She compares the feeling to be worse than Asano breaking up with her - the moment when she realised the extent of her unrequited love and the fragility of relationships, causing her to come to terms fully with the threat of loneliness and abandonment. This concept and revelation seems to haunt her visibly throughout the first few episodes, and more insipidly years later as she still seeks companionship and intimacy to avoid the depression and fear she feels when encountering the emotion that she has correlated with feeling unwanted and used.

So given this, it makes Hachis decision to stay with Takumi even more painstakingly in line with her character. Hachi is not written to be a perfect character for readers to project their own morals into - Hachi is young, still rather sheltered and unsure of her place in the world. She thrives off others' reassurance and the security they provide her - when she feels this is being threatened ( such as when she saw Nana interact with Tsuzuki) she spirals. So when she found out she was pregnant, Takumi very intentionally divulged the information without giving Hachi a chance to prepare, recognising Hachi’s intense aversion to being alone, and exploited it in the scenario to fit his interests in keeping her by his side. Hachi was at this part of the story in a very vulnerable and insecure position. She feared and expected rejection and disappointment from her friends, a reflection of her own and society's negative and sexist feelings on her situation, and saw herself as alone. Blast was excelling and becoming increasingly busy, Junko and Kyosuke were occupied in their own daily lives, and she saw herself with nobody to turn to for help or support, and was too ashamed to ask for it from people she held in such high regard. She believed she had nobody who could give her the stability and comfort she has sought for consistently throughout the manga/anime in her friends and romantic partners.

Nobody but Takumi. Hachi knew she would not be happy. She knew that she did not love him and was not loved the way she always idealised. She knew that by marrying Takumi and raising the child with him she would be sacrificing her friends’ trust and opinions of her, and putting herself in a situation that may seem like what she always wanted ( financial stability and a family) , but was less than ideal in reality. But she ended up marrying Takumi - because she believed Takumi at the time was the only one who would accept her, who would not be any more angry and disappointed at her than she was with herself. She saw him as the only option that guaranteed the security she yearned for and seeked in every one of her personal relationships, even at the expense of her own happiness and friendships - and this because we are shown time and time again that Hachi would rather uproot her life than be on her own. She would rather suffer a person and learn to love them than be without. And that is the painstaking tragedy of it all - it makes sense for her character.

Ai Yazawa does a beautiful job at showing the very human side of personalities and relationships. Personal growth is not a linear process, and while Hachi shows moments of self-awareness and even growth, with instances where she is shown slowly blossoming into a more independent woman and recognising her self-destructive tendencies, she ultimately gravitates towards what is most familiar to her. She acts seemingly as a survival instinct, where the pale mockery of a loving relationship seems more plausible and tolerable to her than the shaky and unpredictability of her future, and facing the shock and hurt of those who she holds so dear to her heart. Though this may frustrate viewers, it is also what makes Hachi such a compelling and relatable character — her choices, while flawed, feel deeply human. Hachi doesn’t always make the smart decision, nor the one best in the long run. She is a character that displays the more uncomfortable sides of human nature and actions, and is a character that can be simultaneously loved and sighed at and learnt from, which is infinitely more educational and enjoyable than a character who has things just happen to them. She is a culmination of her past experiences and how she operated through them and processed them is translated and depicted through her relationships and actions in a realistic, though heart wrenching fashion.

[violexides]

before people get vicious i want to remind you all of a few things, starting with the fact that third party voters are not to blame for the results of the election, but rather that (1) the democratic party refused to end their genocide at every opportunity and, most influential in this specific case, (2) there has been a substantial rise of right-wing sentiment in this country that is what contributed most directly to the Republican victories we have seen in Congress and in the executive office.

regardless of who entered office, there would have been a substantial need to organize, and we are seeing that now more than ever. this is obviously horrifyingly scary shit, but queer people are resilient, Palestinians are resilient, the Black and Brown and Indigenous people of this country are resilient, the colonized people of the world are resilient. we will be able to organize until every last one of us is dead, so know that there is always something you can do. and that hope is a stronger thing than something one tyrant can end.

this is an interconnected struggle and at no point does our work stop. we don't owe candidates or politicians shit. volunteer with a hotline. call/sign petitions. go out into the streets. create art. form connections with people you may not have talked to before. cook for your friends. connect with unhoused people in your area. talk to the elders in your community. find sanctuary online if you cannot find it in person. politically educate, starting from the absolute basics because that is what is most lost in discourse sometimes. take everything one painful step at a time. maybe you got out of bed, maybe you brushed your teeth, maybe you ate breakfast, maybe you changed clothes-- these are all substantial things, and the movement suffers without you so keep doing them.

this is a terribly scary time in the world for all of us, but it has been a terribly scary time for a while across the world. don't let hopelessness stop you from fighting for the end of the genocide in Palestine, Congo, Sudan, and many other places in the world. know that if you are queer, we have survived worse shit throughout our history, and there are so many more options now for us. we need mutual aid for queer people but also and especially for our siblings of color and our disabled siblings and our poor siblings and our altogether marginalized siblings, from here to Palestine, from Sudan to West Papua, from Tigray to Kurdistan, from Armenia to Congo, from the world to the world.

i don't take a second of my time on earth for granted and i haven't for a few years. i am really fucking scared right now, i have been for months and months but it's taken a new form. but, today, the sun is out and shining on my bedroom floor. i brushed my teeth and i'm going to eat some grapes now. my professor sent a kind email. i have a lot of work to do. i have to get busy loving a lot of people.

eat what it takes to survive. sleep what it takes to survive. talk what it takes to survive. learn what it takes to survive. love what it takes to survive. live where it takes to survive. these are our fundamentals. and know that from there, we organize and we fight for something better than survival.

i am not losing my family, my found family, my friends, my peers, my professors, my roommates, my community like this. we gotta get busy.

take as long as you need to grieve. i have been grieving for a long time (this past year, for Palestine; my lifetime, for Iraq) and will grieve these results for the next four years. but understand that no matter who wins any presidential election, we have to organize. we can learn from our past here. i don't care if it's a bush in office, an obama in office, a trump in office, a biden or a harris in office, we have work to do because they won't do it for us.

Palestine and the occupied nations and people of the world will be free. they will not make martyrs of all of us. the struggle will continue so long as we are all free. victory is assured so long as the struggle continues.

i love you. i love you. i love you. i love you as hard as i hate the empire. this hate and this love forges what we need to keep this struggle alive, until victory and liberation for us all.

[idkjustlemmedrownlikerab]

Why Regulus dying was crucial to the plot of Art Heist Baby!

It really pisses me off and people say "Omg it's so sad that Regulus never finished the heist, why did the author have to kill him?! He never finished his life's purpose" No it's not,  because that wasn't what he wanted in life, he achieved everything that he wanted.

The story doesn't work if Regulus lives. Art Heist Baby isn't about the heist. I mean it kind of is, that was what drew me into the fanfic, why I read it. But, as I read it, I realized that it's not about the heist, it's about love, it's a love letter from @otrtbs, the author, to art history and to the fandom, and about the love of found family, brothers reuniting, and falling in love and all the sappy stuff.

But Regulus and the readers by extension, have always thought that it's about the heist, that it's about the infamy and being remembered, and that's how he lives forever, the heist gets him his brother back, the heist lets him live forever.

But then in Copenhagen, when he's literally dying, he's having this internal monologue, like, maybe I failed this heist and it's not successful and I didn't do what I wanted and I wasn't the best person, but I was loved,  I am loved and I have loved back, he says that he knows he can take that love with him wherever he goes, even if he's a damn star in the sky, it doesn't matter. He's taking that love with him, it lives on, and that is its own form of immortality. That's what Regulus had been searching for this entire time and even after Regulus dies, James is still there, and Sirius and Barty and Evan hell all the others in the team, and it's like even death can't defeat that kind of love. We see James talking to Regulus every night and recounting memories and keeping Regulus alive in a way, which is what Regulus always wanted!!!! Just not in the way he thought he was going to get it.

I mean, otherwise what's the alternative? Regulus lives and he's happy with James, and maybe that's better than living on an infamy and better than the heist because, well, he's actually alive, but it's not just about love. Regulus and by extension, the reader wouldn't have this moment of realisation like, oh, it's love, love is the answer. Love is what makes all of us a little bit immortal for a little while. That's what it's all about in the end. Not the money or fame or notoriety. Just love. And Regulus dying feels like it was the best way Nat could have driven that point home. Like plz look past the heist, what else is there?

Because Regulus spent his whole life thinking that this was his goal. Just one more heist, that's what he'd always said right? One more heist, this is the last one. This is it. He'll have achieved everything he's ever wanted. Except, it's not what he wanted. Because throughout the story, he gets his brother back, he gets Sirius back in his life after spending years in silent mourning dangling just as precariously as the daunting Degas in the bathroom, he gets his brother back. He sees Barty and Evan who have spent their whole life going back and forth, finally getting together. He watches them grow up and grow together, and he spends his entire life with them. He brings together this group of strangers, this ragtag team of random people that applied via a fucking poster about a lucrative job and watches them bond. He watches relationships form, he connects with the Remus through annotations and books and a shared love for Sirius, he organizes dorlene's proposal and wedding!!!!

He bonds with all these people that he never would have met if he led a normal life, and then he meets James. He meets James Potter, who teaches him everything, who lets him borrow his bravery and shows him that life could be so much more if he wanted it to be, which he does.

"I love you, that's all." His last words, love, that's all. Not the heist, not the drop offs, not the money or the fame or the glory. Love, that's all. He started getting involved with the heists to feel loved, to get the attention that Sirius got from their parents growing up. Some superficial kind of love, and his life ends after he gets real love, platonic and romantic. Love, that's all, not the heist. He died with everything he knew he always wanted but never had the bravery to attain until then. That's why he said maybe he hadn't lived a long life but he lived the best life he could have.

Nat literally told us the reason with Regulus' last words and all of us decided to turn a blind eye to it, yes, yes ik it was heartbreaking to see him die and not live in the house in Brazil with James but we do see them meet again in the epilogue don't we? And let's trust Regulus and the author both when they said

"in every lifetime?"

"in every one."

[the-east-art]

Silly story time! This is my emotional support rock, or my spirit rock, or I can’t remember what my teacher called it.

Back in senior year of high school I took an AP art history class by a teacher who clearly really loved art history (he was a history/social studies teacher by trade and not an artist). We would have one day out of oh every month maybe a little less where we would focus less on memorizing pieces and dates and mediums, and instead discuss more abstract concepts (let’s all do a self portrait, why did you make yours this way? Why do people want portraits? Let’s draw a silhouette of your face - let’s talk about shadows on the wall.) He wanted us to paint the ceiling tiles of his room, but it wasn’t allowed, so on day we came in and he had one of the tiles taken off and instead with paint we put our handprints on the back of the tile, where the admin wouldn’t be able to see it.

Anyway, early on in the class he asked us each to bring in a rock (he technically wanted us to bring in a rock much smaller than mine, but I forgot about his specifications haha). We talked about how people imbue objects with meaning and connection. A rock among a hundred rocks and yet it’s yours. Throughout the rest of the school year we would occasionally get our rocks and sit them next to us while we took practice tests, as kind of an emotional support.

On the day of the AP test, which was taken in the schools library, he lined them all up on one of the shelves where we could see them. The idea was loosely that this rock had been with us through our nine month ordeal of studying, and would reassure us that we could handle the test.

[zaahvi]

dirthamen and ghilan'nain's intertwined history — a theory

the relationship between dirthamen and ghilan'nain within the lore has always been unclear but incredibly fascinating to me, and after these past few months of being haunted by it i think i've finally figured it out!

in this *very* long post i'll be breaking down their connections and piecing together theories to make sense of their dynamic and history, investigating the more puzzling elements of dirthamen's lore, and exploring how this all ties into the evanuris' eventual betrayal of mythal. i've kept this theory free of veilguard spoilers so everyone is able to read it!

—————

the connections

the reason why dirthamen and ghilan'nain's dynamic is often overlooked is because most of the ties they have to each other can be easily missed or are sometimes misinterpreted. there is only ONE codex entry that explicitly mentions them together, and while that is already widely discussed, there are many smaller connections between them. so here is everything i've found!

the bear mural:

this mural in dai shows a white antlered figure embracing a green bear. to me, it looks like the bear is being protective of the figure (judging by the fact that they are reaching up to it). the art style looks elven and it's used in a few locations, such as the skyhold barn...

...aaand at calenhad's foothold in the hinterlands:

and well well well, that's dirthamen's statue seated just above it...

so this mural seems to depict dirthamen as the bear and ghilan'nain as the antlered figure, specifically how the dalish may depict them in their legends:

dirthamen's sacred animal was the bear (x), (source is a dalish elf, this info is not found anywhere in elvhen lore)

ghilan'nain had "snowy white hair" and became the first halla (x), (source is a dalish elf, this info is not found anywhere in elvhen lore)

it should be said, the amount of actual elvhen lore we have is very limited, so these could in fact be true and not just misinterpreted by the dalish. though they've been twisted, dalish legends came from somewhere, and especially in ghil's example it makes complete sense to portray her as a woman with antlers and white hair when her sacred animal has antlers and white fur. and while dirthamen is mentioned only with corvids in ancient elvhen lore, they are mentioned as seperate entities than him, so the bear could in fact be the representation of himself. in any case, i'm proceeding with the assumption that this mural is indeed supposed to portray them.

so, as the figure is reaching out to the bear herself, i'm ruling out any possibility of the bear being hostile towards her. it looks like the bear is protecting her, from what? or who? above them is the moon, perhaps it's an indication that mythal is watching, and/or that the bear is protecting or hiding the antlered lady away from her?

———

mosaics in the lost temple of dirthamen:

the design of dirthamen's temple is really fascinating. there's elven imagery scattered all throughout, but mosaics of himself are completely missing. there are, however, mosaics of two other elven gods...

there are five green mosaics of falon'din... and two red ones of ghilan'nain. next to one of ghil's there is also this:

falon'din being there makes sense given that he and dirthamen were "twin souls", which we're not entirely sure what that meant, but either way they had some sort of deep bond. ghilan'nain, however... and this specific mural... less so. this art in particular really reminds me of this description of the bas-reliefs from the horror of hormak:

"The halla were different, wrong. They had too many horns, for one, and a harder, more rounded look than normal. A look that was almost insectile. And the horns themselves were longer and ridged. Organic, somehow."

so, why would dirthamen have put her mosaics in his temple? clearly they had some sort of connection, close enough that he decided to honour her within his own place of worship. you don't just put some other god in your temple for no reason, you know?

on why dirthamen's mosaics are missing:

my best guess is that they were defaced/taken down afterwards, either by his own priests or by invaders. the codex entry for the lost temple mentions madness caused by the secrets they held...

"We will not have it, will not have it! The secrets are madness in our ears, but they are ours The Highest One cannot take them from us. Only Dirthamen, our Keeper, only he And if he does not take the secrets They are ours forever."

...and unless dismembering your high priest was a holy tradition to dirthamen then yeah, it doesn't seem like they were entirely sane. for whatever reason, in their madness, they could have torn down the mosaics.

though invaders seem more likely here, simply because they would have just... done a better job defacing mosaics if they truly wanted to. and to remove only dirthamen's mosaics, and not falon'din's or ghilan'nain's.

"They will come for us in the night Those who could steal the words from our lips And our god no longer rises to our defense."

this part of the codex implies that there were attacks on the temple by those who would steal the priests' secrets, and that dirthamen would defend them against these invaders. when he was locked away, he couldn't defend them anymore, and so these attackers could have easily gotten in. interesting... breaking in and removing his mosaics but not falon'din or ghilan'nain's would indicate a hostility towards dirthamen himself, but not the other gods...

———

the sinner:

by now we've all seen this widely discussed codex entry:

"His crime is high treason. He took on a form reserved for the gods and their chosen, and dared to fly in the shape of the divine. The sinner belongs to Dirthamen; he claims he took wings at the urging of Ghilan'nain, and begs protection from Mythal. She does not show him favor, and will let Elgar'nan judge him." For one moment there is an image of a shifting, shadowy mass with blazing eyes, whose form may be one or many. Then it fades.

so apparently "taking the shape of the divine" was a crime bad enough that it counts as high treason and mythal referred judgment to elgar'nan for it, which is REAL bad. this sinner claims ghilan'nain urged him to do it, but why? one would assume the sinner didn't survive elgar'nan's judgment, and if you really wanted someone dead there would be easier ways to kill them... so to me this reads as an attempt to sow discord, either between dirthamen's worshippers or to paint them as troublesome and dirthamen himself as irresponsible in the eyes of the other evanuris? at least that's my takeaway here.

———

the next few are going to be smaller hints that basically rely on subtler location design and stuff like that. i could just be picking at nothing but it's worth mentioning either way!

ghilan'nain's grove and the crow fens:

there are two inaccesible areas in the exalted plains for which you need to complete war table missions to access: ghilan'nain's grove, and citadelle du corbeau. ghil's grove specifically leads you to two other areas: the dead hand, and the crow fens.

the crow fens are interesting because of dirthamen's connection to crows and/or ravens, as written in his dalish legend and by two of the runes from his quest:

"The revealed symbols show what appears to be Dirthamen, the elven god of secrets, on the back of a large crow."

"The revealed symbols show two ravens. One grips a heart in its talons, the other a mirror."

seems like the ravens are fear (heart) and deceit (mirror) while the crow is... idk, just some Big Bird he has. i guess.

so a location named after one of dirthamen's favourite animals right next to ghilan'nain's grove — and let's also go back to that other unlockable area, citadelle du corbeau:

there he is again! the structure is elven, maybe the citadelle was once a place of worship dedicated to him? it's interesting that it's in such close proximity to ghilan'nain's grove, and what's also interesting is the massive statue of fen'harel watching over the entire area:

finally, the description of the quest Rifts in the Fens, which covers the fade rifts in the general ghilan'nain's grove area, says this...

"Active Fade rifts has been spotted in Montevelan Village, Dirthamen's Grove, and the Crow Fens."

seems like it was mistakenly left in, but it definitely implies that ghilan'nain's grove was originally named dirthamen's grove. alright...

———

elven pantheon codex entry placements:

also a smaller one that may mean nothing, but anyway. each of the elven god codexes are scattered through the exalted plains, with four of them being located in the ghilan'nain's grove/crow fens region. these are:

Dirthamen: Keeper of Secrets & Falon'din: Friend of the Dead, the Guide — both found within the dead hand puzzle area

Andruil: Goddess of the Hunt & Ghilan'nain: Mother of the Halla — both found within the crow fens area, on halla statues standing opposite each other

these two pairings found in the same zone is really interesting, especially that dirthamen's is in an area closer to ghilan'nain's grove and ghil's is in the crow fens. :)

———

mosaic placements in the temple of mythal:

most of the elven god codexes in the temple of mythal are scattered about, with the exception of three who are bunched up in the same room together:

elgar'nan, dirthamen, and ghilan'nain.... interesting bunch to put together considering there are no documented interactions between them so far, save for the sinner codex (and ghil & elg now i guess....) in addition, there's also two golden owl (usually representing falon'din) statues flanking dirthamen and a mosaic of fen'harel to the left of elgar'nan, but those don't grant any additional codex entries.

the reason i find these placements interesting is because of the placements of the falon'din and andruil murals in the temple. they're both on either side of the door to the inner sanctum and both of their codex entries mention mythal fighting them. it just seems very deliberate to me, so maybe this is too.

———

the varterral:

i've seen a few theories about the varterral being one of the creatures that ghilan'nain created - valid, by the way, since it does look like a mix of creatures and something she may create. however...

"...On the fourth day, Dirthamen heard them. He whispered into the mountains and the fallen trees of the forest gathered, shaping an immense and agile spider-like beast. It was the varterral. With lightning speed, vicious strikes, and venomous spit, it drove back the serpent. From then on, it was the guardian of the city and its people." — Codex entry: Varterral

here dirthamen is credited with the creation of the varterral. but it's worth noting that, 1. this is a dalish tale so it may have happened differently, and 2. it's not stated that he created the first varterral or anything, just that he made one. regardless, he made a creature, and an awfully ghil-flavoured one at that.

—————

theories on dirthamen & ghilan'nain's relationship

so what we know now is that they're placed next to each other a lot, there's a mural of them embracing, ghilan'nain was clearly important enough to dirthamen for him to put her mosiacs in his temple, and she may have turned against him later.

firstly, an idea: in ancient elvhenan, a lot of the population were enslaved to the evanuris, whether directly or indirectly through a noble that served them. we don't know if the nobles, or any of the chosen, also had vallaslin like the slaves did. but consider that ghilan'nain was once a normal elf; she became an evanuris later. so the two possibilities here are: 1. she was one of these nobles or chosen, or 2. she was a slave. either way the question remains: which god does someone who makes monsters serve?

the most likely suspects:

andruil: in dalish lore ghil is often mentioned as andruil's favourite, her beloved, a huntress who served her, etc. in the elvhen story of her ascension, it is andruil who approaches her with the offer of godhood. it's possible ghil was making monsters for andruil to hunt (she is specifically mentioned in the story as hunting them,) or perhaps andruil simply intervened when the monsters were getting out of hand first, and their relationship came later?

dirthamen: ghil was a scientist... she made monsters yes, but she conducted experiments and collected research (remember the taken shape?) — she gathered knowledge. that seems just like the kind of thing dirthamen would encourage and value: maybe that's why her mosaic is in his temple, and that's what the bear mural means — he was like a patron to her, she reached to him for assistance, and he granted it?

as for the servant/slave question, i personally think she was not a slave, just based on all she was able to do (she had free rein of all those thaigs, seemingly got subjects delivered to her, had that massive gemstone wall — basically, it's clear her experiments were funded) although i do think it would be super badass if she was a slave beforehand, as well as kinda tragic. like... she broke free of her bindings and became a goddess, but eventually turned into those who once oppressed her... sigh anyway

onto some ideas/possibilities:

ghil served andruil, and made monsters for her to hunt. the connection to dirthamen isn't clear.

ghil served dirthamen freely, and he supported her research. after she ascended, she turned on him for unknown reasons. her relationship with andruil began after ascension.

ghil served dirthamen, and he supported her research, but she did technically "belong" to him. after she ascended, she turned on him, perhaps as revenge? her relationship with andruil began after ascension.

ghil wasn't aligned with any god, and could have just been a noble with her own funds. she could have interacted with and formed relationships with multiple gods, as she wasn't bound to a single one.

i personally think number 2 is the most probable here. going from dirthamen -> andruil rather than andruil -> dirthamen makes more sense, considering that the ghilandruil mural from the missing was clearly drawn after ghil's ascension (since she has her headpiece) and also, from what we've seen of ghil so far, she seems very proud of her creations. why would she want them hunted? again, the bargain she made was to destroy her creations in exchange for godhood. it was a sacrifice.

finally, considering her resources it makes more sense for ghil to have been a servant rather than a slave. what remains now is the question: why would she have turned on dirthamen?

a reason for betrayal

between the missing mosaics in his temple, ghil convincing his followers to commit crimes, and the stabbed fade statue, you can probably tell by now that something's different about dirthamen. remember the fen'harel statue looking over the citadel? there are more potential connections to solas if you look close enough:

fen'harel statues in the lost temple:

dirthamen's mosaics in the elven mountain ruins (note: these are the only evanuris mosaics in the entire area, not counting the forgotten sanctuary):

mosaics in the forgotten sanctuary (on each wall: dirthamen - mythal - fen'harel - falon'din - dirthamen)

symbol of the two ravens in the forgotten sanctuary armoury

so what does this all mean? well u/eravas on reddit had a theory that these are hints that dirthamen could have potentially been helping solas and mythal with the rebellion. remember how morrigan said it was weird the temple of mythal had fen'harel statues? and the mountain ruins were a sanctuary, so why keep the mosaics? (there are also a few other hints eravas mentioned that i missed, but these are the most important!)

and remember how i said that attackers on the lost temple of dirthamen could have torn his mosaics down specifically and left the others? and i came to the conclusion that they must have had a grudge against dirthamen specifically. well, there is some other defaced imagery... in the form of these decapitated statues of mythal:

so, why would dirthamen have helped solas? i don't know, but we don't really have explicit answers as to why mythal helped him either. and then, why did solas trap dirthamen along with the others? well, there is one last thing...

the statue in the fade: the final piece of the puzzle

and now, the part that lives in my head rent free!

if kieran exists in your worldstate, then during the quest The Final Piece you will find him and flemeth in the fade, and above their meeting ground there is a massive statue of dirthamen with a blade in his back, with blood pouring out of the wound and his eyes:

alright so to be clear this takes place in the raw fade, not the "dreaming" fade; we know the fade usually reflects the dreamer, but know less about the "raw fade" when we aren't dreaming. it's complicated, but from the random statues and scattered memories we see in the fade during here lies the abyss, it's safe to assume that some of the aspects of the dreaming fade (such as it being ever-shifting and a reflection of the waking world) are also present in the raw fade. therefore, i'm guessing that this statue's presence here is mirroring something that happened in the waking world... so what is it?

i think there are two possibilites:

someone betrayed dirthamen, and this captures the moment of his betrayal

dirthamen betrayed mythal, and this statue is a "reflection" of this

while 1 is more of a direct mirror and is more likely, we don't have that much info about who could have done that to him. yeah, ghil maybe, but she was only stirring the pot and this seems more... severe. 2 is what i believe due to flemeth's deliberate choice to use that specific area as a meeting spot. also, if one of the other evanuris had betrayed dirthamen, well solas said they fought among each other all the time, so that would seem pretty insignificant. on the other hand... mythal was betrayed by what we assume was all of the other seven evanuris. why portray dirthamen specifically?

the betrayal of mythal

so now we have the idea of dirthamen helping solas and mythal, and we have the fact that solas trapped all seven remaining evanuris for their murder of mythal, which includes dirthamen.

that is the missing piece: dirthamen helped murder mythal, despite helping her and solas, and presumably sharing their goals. why? let me go back to something i said about the sinner codex...

this reads as an attempt to sow discord, either between dirthamen's worshippers or to paint them as troublesome and dirthamen himself as irresponsible in the eyes of the other evanuris

consider that ghilan'nain and dirthamen were close, and she was this young elf who had just gotten into the ranks of the gods, probably trying her hardest to fit in. consider that perhaps she stumbled upon her friend's - and now fellow god's - involvement in a rebellion against the gods. but she was the youngest of them. she could not just go to the other evanuris and say, "dirthamen is plotting against us", because she was so new to their group that they would just simply not believe her word over mythal and dirthamen's. so what else could she do to discredit his word? cause discord among his followers, maybe? to paint him as irresponsible, untrustworthy, and suspicious?

and maybe she succeeded. maybe the evanuris found out about the rebellion, and mythal and dirthamen's roles, or perhaps only mythal's? either way, it all ended up with them asking dirthamen to join them in their plot to murder mythal - if his involvement was revealed, perhaps he was threatened or promised to be spared if he helped. either way, the question is: why did he agree? did he change his mind and side with the evanuris? or did he do it for preservation reasons? to save himself, and all he'd acquired? honestly, i cannot imagine a god who gathers secrets and knowledge agreeing to throw away his life like that.

so there you have it. i think dirthamen betrayed mythal, and solas, with a much deeper cut than any of the other evanuris could have possibly delivered. and for that he was trapped alongside them, paying the price for his treachery.

the full narrative, summarised

to break down all my theorycrafting and brainstorming in a short summary:

dirthamen was ghilan'nain's patron, until she ascended to godhood and discovered his involvement in solas and mythal's rebellion. unable to simply tell the other gods, ghilan'nain began to sow discord in attempt to discredit dirthamen's word. when the evanuris eventually turned against mythal, dirthamen went along with them in order to preserve himself, and ultimately paid the price by being trapped in the fade alongside the others. the end!

—————

final note: companion parallels

i first touched on this briefly here but i have a small theory that part of bellara and davrin's characters will be to sort of act as parallels to the gods whose vallaslin they have. what i found curious about veilguard's early marketing was the focus on companions and how important they will be, and i specifically noted the multiple times the writers said that the companions were all deeply thought through and are significant to the plot. it's clear the companions were thoughtfully crafted in order to provide different perspectives and experiences, which is why i found it incredibly interesting that they decided on two dalish elf companions — in a game about elven gods terrorising the world, you'd think that one dalish elf and one city elf could provide more differing perspectives, but bioware specifically picked two dalish elves instead. it implies that, despite their similar upbringings, bellara and davrin may have completely differing opinions about the current threat, or about solas, or something else we don't know about yet. it was clearly a very deliberate decision, and with how important the vallaslin is to dalish elves, it has to mean something.

bellara is an elven lore nerd who loves exploring ancient ruins and uncovering secrets. dirthamen was an easy guess, and the design - although new and very unique - matched up to patterns on his inquisition vallaslin. as of sept 19, it has been confirmed her vallaslin is indeed dirthamen's.

davrin is a grey warden and a monster hunter. his vallaslin design was harder to figure out, at first i thought it was june's but the lines and layout really remind me more of ghilan'nain's.

the parallels are pretty clear. bellara is more similar to dirthamen, being interested in secrets and knowledge and such. whereas davrin and ghilan'nain are at odds: davrin being a grey warden monster hunter, ghil being a blighted monster maker. one similarity, and one anithesis, which makes them unique to each other. and for all the gods bioware could have picked, to choose dirthamen and ghilan'nain... well, ghil is of course one of our antagonists, but dirthamen has no direct connection to the plot...

........ or maybe he does? we'll have to find out :)

[emilystheories]

How HOFAS set up

Nesta Archeron to be High Queen of Prythian.

A theory.

ACOTAR and CC3 spoilers ahead.

[art by Gabrielle Ragusi]

A connection to Theia.

In HOFAS, we finally learn about Theia; the original High Queen of Prythian.

Interestingly, Queen Theia was depicted as holding and wearing the Dread Trove items — this was a symbol of her rule.

Evidently, this is just like Nesta.

[art by mistilteinnart]

We also witness Theia’s backstory: that she stood next to the Daglan’s throne, serving at their side “for a century.”

This is near identical to the vision Lanthys (a confirmed Daglan member) showed Nesta in ACOSF. That just like Theia, Nesta could serve at the side of the Daglan, and ensure their rule.

Interestingly, Lanthys even refers to Nesta as “Queen of Queens.”

And, just as Queen Theia used the Dread Trove to overthrow the Daglan, so too did Nesta, when she used Ataraxia (part of the “new” Dread Trove) to slay Lanthys.

The parallels between the two are stark.

[art by luverihu]

Gwydion.

In the past, I had theorised that Bryce Quinlan would be High Queen of Prythian; that she was the most eligible to rule, given her Starborn lineage, and her possession of Gwydion — the sword of the High King and Queen.

This was actually canon (or at least heavily implied). Bryce could indeed claim the High Queen title.

But, she didn’t.

Instead, Bryce handed Gwydion to Nesta, citing the importance of Nesta’s tattoo: the eight-pointed star, and the symbol of the Starborn Fae.

Nesta is now the owner of Gwydion; the sword of the High King and High Queen of Prythian.

The royal sword.

Passed on from one queen to the next.

[art by nearixx]

But, that’s not Nesta’s only claim to the throne.

As mentioned previously, in ACOSF, Nesta forged her own blades — a new Dread Trove.

Amren looked at Nesta’s ‘Made’ weapons and declared that if Rhys used them, he could “set himself up as High King.”

That each of these blades, including Ataraxia, is a “kingmaker.”

But the blades don’t belong to Rhys.

They belong to Nesta.

[art by gessueter]

In fact, the 'Made' weapons actively resisted Rhys’s presence.

Which brings us to another hint…

Rhys vs Nesta.

Some argue that Rhys has the greatest claim to High King of Prythian. Given his lineage (and what was revealed in HOFAS), they may be right.

It’s almost as if SJM is setting up both Nesta and Rhys as potential rulers.

A High Queen vs High King.

This is in line with what is said in HOFAS; that a Fae Queen vs a Fae King rivalry is “history repeating itself.”

Perhaps this is why SJM is continuing the rivalry and tension between Nesta and Rhys, despite them making amends towards the end of ACOSF.

[art by book_s150]

This is further exemplified in the HOFAS (Ember and Randall) bonus chapter.

We see Nesta making decisions on her own (to give the Mask to Bryce) without consulting Rhys or anyone else.

We see Nesta declare that she doesn’t answer to Rhys or Feyre.

And Ember watches on as Rhys assesses the “challenge” in Nesta’s expression — that to Rhys, Nesta is a “worthy opponent.”

But, as SJM typically likes to write about women coming into power, I believe Nesta will win the High Queen title at the end of the day.

After all, Nesta has been repeatedly foreshadowed as a queen throughout the entire series. Feyre even refers to Nesta as a “queen without a throne.”

[art by natserpiece]

However, I don’t think Nesta will come into the High Queen position randomly. Instead, two things have to occur:

Something bad needs to happen to the entirety of Prythian (perhaps whatever Koschei has planned…), causing a last-resort need for a queen to unite under.

Or, tensions with the Inner Circle will continue to grow, and Nesta will leave the Night Court.

But, where would Nesta go?

The Dusk Court.

Or, what is otherwise known as the Prison Island.

Which in HOFAS, was explicitly said to be a “royal territory.”

And was regarded as the “sanctuary” of the High Queen.

That is to say, Nesta being both High Lady of Dusk and High Queen isn’t just a pipe dream.

Canonically, it’s suggested to be the same thing.

(Fun possibility #1: perhaps the Dusk Court will be ‘removed’ from Prythian and will gain independence— that way, Nesta will be High Lady and Queen of Dusk, and Rhysand, or someone else, will be King of Prythian).

Thematically, it makes sense.

As we know, the courts of Prythian are thematically organised, and work in tandem with their opposing courts.

Summer and Winter.

Autumn and Spring.

Night and Day.

Which leaves, Dawn and Dusk.

The Dawn Court is associated with healing powers. To further corroborate this, firstlight (in the Crescent City world) has the capacity to heal.

‘First light’ means dawn.

In the Crescent City world, the opposite of ‘firstlight’ is ‘secondlight’ — the power made upon someone’s death.

If the opposite of dawn (firstlight, healing) is dusk (secondlight…?), does this mean that the Dusk Court is associated with death?

It would make sense: dawn signals the start of the day and new beginnings, whereas dusk signals the end.

And whose powers most closely align with death?

Nesta Archeron’s.

The court of the Valkyries, too.

If this theory is true, I have no doubt that the Valkyries will follow Nesta to the Dusk Court as well, setting up their own domain, completely separate to the Illyrians.

This likely explains the pegasus foreshadowing in ACOSF, as the pegasus’s originated from the Dusk Court.

[art by kelly.vieir.a]

I also believe that the Valkyries will expand their ranks, not only recruiting more priestesses, but also:

Merrill: with her “twilight” coloured eyes (twilight is another word for dusk).

Mor: whose family once owned the Dusk Court, long ago (also lending itself to a Mor x Emerie book).

And another important connection: Bryce Quinlan.

With the introduction of “thin places,” HOFAS made clear that Avallen Island and the Prison Island (Dusk Court) are innately connected, despite being worlds apart.

If Bryce is in Avallen, then it makes sense that Nesta is residing on the Prison Island — side by side.

And, as Bryce still has the Horn on her back (coupled with Nesta having the Harp), perhaps their friendship will continue.

(Fun possibility #2: No one is more connected to the pegasus’s than Bryce, and I can’t see her passing up the opportunity to join an all-female, pegasus-led warrior group. Perhaps a cameo is in store…).

[art by paint faery]

In conclusion:

All hail Queen Nesta Archeron.

[art by artinelysian]

[nieves-de-sugui]

A Quick History of BL

As someone who wrote a thesis on this very subject a few years ago, here is the short version of how BL has evolved throughout the years. For the new comers ❤ 

a minute of silence for the original form of this post that tumblr decied to not save right after I saved it

I am going to go with a chronological approach. Unfortunately, I cannot put everything in one post so if there’s any questions about this or that aspect of the history of BL that you want to know and it’s not talked about here, you are welcome to ask me directly :)

Context and influences - Japan in the 60′s

Before the US forced Japan to open its borders to the outside world in the 1800s, homosexual practices were common place between budist monks, samurais and kabuki actors. During the Edo period (1600s to 1800s) there was a very rich amount of poetry, art, books (such as Nanshoku Okagami (The Great Mirror of Male Love) by Ihara Saikaku) and codes of conduct about how to have a good master/aprentice relationship, kinda like the greeks if you know what I mean. However, with the arrival of western influences, in order to become a more “civilized” country, it was all put in the closet. 

Yet, in the 60′s Japan started to pick it up again through literature about young androginous beautiful boys (aka bishounen). On one hand, in 1961, the novel Koibitotachi no Mori (A Lover’s Forest) by Mari Mori was published. It tells the story of a young and beautiful 19 year old worker and a half french half japanese aristocrat, and their tragic romance. On the other hand, Taruho Inagaki wrote Shounen ai no Bigaku (The esthetics of boy-love), an essay on aesthetic eroticism (of which he wrote a lot of). All this was know as Tanbi (lit. aesthetic) literature. It generally refered to literature with implied homosexuality and homoeroticism such as works by Oscar Wilde, Jean Cocteau, etc. And of course, Mori and Inagaki. 

In chinese tanbi is read as danmei (term used to refer to BL novels in china today, ie: The Untamed it’s all connected friends).

From the birth of Shonen Ai  to Yaoi - 70′s to the late 80′s

Around the beginning of the 70′s, shoujo was being revolutionized by the Year 24 Group, a generation of women manga authors (mangaka) who started to explore new themes. Among them, their interest in tanbi gave birth to a new subgenre: Shounen ai. 

Their most known manga were:

Kaze to Ki no Uta (The Ballad of the Wind and Trees) by Keiko Takemiya, and Toma no Shinzo (The Heart of Thomas) by Moto Hagio

Their stories are characterized by having suffering eurpoean bishounen in boarding schools, living an idealized perfect love (meaning passionate) that, despite the tragic end of one of them, lives forever in the other. 

As this genre starts getting popular, more and more fans of these stories start making their own self published manga, aka doujinshi, of the genre. It is around this time that the term Yaoi is coined. Meaning “YAma nashi, Ochi nashi, Imi nashi” (no climax, no fall, no meaning). Basically PWP fanfiction, for the most part. Doujinshis could be considered an equivalent of fanfiction in manga form.  It is also here that the term Fujoshi (aka Rotten Girl, for liking rotten things) starts being used to refer to women readers of yaoi. 

With this rise in popularity come the start of the commercialization of the genre. Which meant the publication of magazines dedicated solely to yaoi/shonen ai/BL. The most popular yaoi manga magazine at the time was June. The common trait of their stories being the therapeutic power of the love between the mains. The traumatized character would heal throught this newfound love.

Most of the stories at this time happened in the West (Europe or the States) as the exploration of these dark themes intertwined with homosexual romance and homoeroticism still feel safer to explore as a foreign concept. One example would be Banana Fish (1985).

Commercialization and Yaoi Ronso -  90′s 

As more publishing houses pick the genre up, the term Boys Love is used to include every type of manga about homosexuality made for women. 

The increasing amount of BL series sees a changes in its themes: 

the start of the “gay for you” trope where one mantains their heterosexuality despite being in a homsexual relationship, 

the uke/seme dynamic (mirroring hetero realtionships) also relating to physical appearence (one being more feminine, the other being more masculine), 

the use of rape as an act love (sexual violence has always been present but here it becomes a staple),

anal sex as the only type of sex, 

older and more masculine men start to appear 

they now happen in Japan

Good examples of the presence of these themes in manga are Gravitation (1996) or Yatteranneeze (1995).

However in 1992, Masaki Sato (a gay activist/drag queen) wrote a letter in a small scale feminist magazine attacking yaoi and pointing out how it “represented a kind of misappropriation or distortion of gay life that impacted negatively upon Japanese gay men”. The female readers of yaoi responded, defending the genre as a means to escape gender roles and explore sexual themes that was never meant to represent the realities of gay men. This is know as the Yaoi Ronso (Yaoi Debates).

The debate ended with both sides understanding more of each other, with mangakas starting to include queer views in their works. It also started the academic reasearch of BL. 

Yet, it is a debate that has been restarted more than once, as it is still relevant despite the evolution of the genre.

more on this on another post

Globalization and coining of BL - 2000′s 

By the beginning of the 2000s BL is being sold all over the world (like all manga), and has become a stable industry. We could say it has finally become it’s own genre. 

Some of the most well known manga series, to us (in the west), of the time are:

Junjou Romantica 2002 Koi Suru Boukun 2004 Love Pistols 2004 Haru wo Daiteita 1999

all of these have anime adaptations for the curious ones

We also start seeing short anime adaptations or special episodes of the most popular series, with questionable themes, such as: adoptive father x adoptive son  (Papa to Kiss in the Dark 2005), father x son’s friend (Kirepapa 2008), etc... 

However the themes remain more or less the same. Junjou Romantica’s love story starts with a non-con sex scene by the older one (masc, seme) to the younger one (more feminine, uke) addressed years later in the manga btw. Koi Suru Boukun’s love story is triggered by aphrodisiacs and rape. They’re still very present in the stories but slowly going away. A mangaka that represents this era could be Natsume Isaku (Candy Color Paradox 2010).

Change is slow in Japan. Even though the voices of LGBT+ people started to be taken into account in the genre it is not until later that we see it reflect in the mangas themselves. However, we can already see the start of this in Doukyusei (Classmates) (2006) by Asumiko Nakamura. Also Kinou Nani Tabeta? (2007) which is actually part of a more mature genre: Seinen.

It is my personal (subjective) theory that the BL of this era was the one that got popular outside of Japan, which is why we see lots of references to the themes, tropes and dynamics of this time in today’s BL series. 

The LGBTzation of BL and the rise of webtoons - 2010′s to 2020′s

Slowly but surely LGBT characters and themes enter the scene of BL. Existing simultaneously with the previous tropes and themes, we start seeing a shift in these stories. We now see:

characters that identify as gay or some type of queer

discussions about homophobia

more mature themes about life and romance

At the same time as we get the usual love stories with the usual themes, a new trend starts to take over. And we get simultaneously, cute, sometimes questionable but light love stories:

Love Stage 2010 Ashita wa Docchi da! 2011 Kieta Hatsukoi 2019

More profound stories and darker or more complex themes:

Blue Sky Complex 2013  Saezuru Tori wa Habatakanai 2011 (mafias) Given 2013 (suicide) Hidamari ga Kikoeru 2013 (deafness)

And others that adress the queer experience in a more mature way (which might actually fall into the Seinen genre)

Itoshi no Nekokke 2010 (slice of life, queer characters) Smells like Green Spirit 2011 (two ways to deal with a homphobic society) Strange 2014 (relationships between men) Shimanami Tasogare 2015 (an LGBT group helps a closeted gay) Old Fashioned Cupcake 2019 (you know this one 😉) Bokura no Micro na Shuumatsu 2020 (the end of the world)

As queer stories are explored, BL mangakas and mangakas from other genres start to consider more stories about queer people such as the Josei Genderless Danshi ni Aisaretemasu (My Androgynous Boyfriend) (2018) by Tamekou, or the Shoujo Goukon ni Itarra Onna ga Inakatta Hanashi (The story of when I went to a mixer and there were no women) (2021) by Nana Aokawa. 

Still, we can see two realities live side by side. Doukyuusei gets adapted into an impactful animated movie in 2016, meanwhile Banana Fish gets an anime adaptation that keeps the homoeroticism but not the homosexuality.  

For those who might be interested. Here are some of the authors that represent the first half of this era, where they start to include newer points of view:

Scarlet Beriko, HAYAKAWA Nojiko, KURAHASHI Tomo, OGERETSU Tanaka, Harada, KII Kanna (Stranger by the Sea), etc...

And authors that while keeping classical themes break the stereotypes in a subtle manner:

CTK, ZAKK, Jyanome, Cocomi, Hidebu Takahashi, SUZUMARU Minta, etc...

Mangakas also no longer stick to one genre only. They explore whichever of them they want, from BL to Seinen to others. 

ie: Tamekou, 

or Asumiko Nakamura

The curious case of Webtoons

With the digitalization of mangas, throught Renta and Lehzin, it has become easier (and more expensive) to access these stories. Korea makes and appearence with their webtoons. Through the lack of piracy protections and the majority of them being digital, manhwa (korean webtoons) sees a rise in popularity. Through the digital medium the influencee can be the influencer.

However, like many other East Asian countries they have consumed BL, without hearing about the conversations about BL. So they end up mantaining the older themes and stereotypes that newer BL is trying to leave behind. Therefore, we end up with a mix of old and new, ie:

Killing Stalking 2016 Cherry Blossoms After Winter 2017 Painter of The Night 2019

Additionally, it is also thanks to the easy access to internet that Omegaverse, with its higher dramatic stakes (that parallel hetero dynamics), enters the mangasphere in 2016. It has grown in popularity ever since.

With the Thai BL Boom of 2020, Japan rediscovers its own BL market and starts investing in it more. Which is why we get live action adaptations of BL manga that was popular years ago (Candy Color Paradox was a manga from 2010), the more recent ones (The End of the World With You) or new anime adaptations (Saezuru Tori wa Habatakanai in 2020). 

more on this in my japanese live action BL post

What has it become now? is it BL? ML? or Seinen? Or is it all just gay manga?

It is clear that Shoujo manga (with BL, Josei and Seinen) is exploring queer themes such as gender and sexuality more and more. Japan is interested in this conversation, not only in manga (Genderless fashion). Which brings up the current question in BL studies: Does it make sense to keep these categories?

As a response to BL, ML (Male Love), which is made by gay men for gay men, started happening (around the 70s too). And Bara (gay manga porn) in response to Yaoi. However both gay men and women read BL and ML. We also see other themes being explored through BL, such as friendship (in BL Metamorphose), food (in Kinou Nani Tabeta), male relationships of all kinds (in Strange), and different queer views on life and its challenges (in Shimanami Tasogare). More and more what is LGBT and what is BL is merging, the line is blurred. 

Conclusion

BL has been in my life for longer than it hasn't. It is through shoujo and BL that I have come to understand people and romance.

It is flawed, like everything else this life, but it's flourishing in many ways.

The genre feels old and new at the same time. 

We can still find shounen ai/tanbi elements in more modern manga (All About J). Or the gay for you in a new light (Itoshi no Nekkoke). Or more educational manga on queer issues (My Brother’s Husband by Gengoroh Tagame). BL has around 50 years of existence but it is also being born anew in Thailand and Korea. 

BL manga will continue to evolve in acordance to Japanese tastes, as it is still a local market. Hopefully the korean webtoons that get popular will be the more daring ones in their themes. Who knows where it will go from here? The only thing we know for sure is that it will continue to change. Isn't it exciting?

A post on the evolution of live action BL in Japan is coming, to complement this post.  As well as a more detailed explanation of the Yaoi Debates and gay manga.

[jewishvitya]

hei. i enjoy your blogs, i hope you could clear something up for me., i just saw someone claim to be "zionist as in i believe jewish people have the right to self determination in their indigenous homeland",, ive actually seen the claim that jewish ppl are indigenous to israel and are somehow denied that identity as a form of anti semitism and erasure of jewish experience multiple times.. and it always confused me so much cuz like israel was set up as this nationalist project in 1948, before the region was a mess mostly under the rule of the ottomans, but the palestinian culture and ppl were always there. how can someone be indigenous to a region if they werent there before? is there any truth to the claim or is it just co-opting leftist language again?

its so evil how the state of israel could jist completely legitimize itself by co-opting jewish culture and pretending like being in support of it is a fundamental part of jewishness :(

Thank you!! I'm glad you do.

I can try, but I'm not sure how good I'll be at explaining this. Maybe someone else can add to this. If I repeat things I said before, I apologize.

That is a definition of zionism used by many zionists who lean politically to the left. I don't subscribe to these softer definitions of zionism because saying it's just "the right to Jewish self determination in our ancestral homeland" ignores that in practice over the last century the next words are "to the exclusion of others." I define zionism through its practical outcome - which is what we did to Palestinians.

Jewish people originate here. Our religious laws and practices (many of which are regularly disregarded by Israel and by settlers when they do things like destroying olive trees and water sources) are tied to this specific land. There are holidays and religious rituals that are either fundamentally changed or can't be practiced at all if we're anywhere else in the world. Culturally most branches of Judaism maintained this connection throughout our history. And we didn't leave willingly. An empire expelled us from the place that was our land. When the point of indigeniety comes up, this is why. You'll see arguments like - when does indigeniety expire? How many generations until you no longer have a claim to the ancestral homeland you were driven away from?

So this is the cultural context for Judaism. This is something that I also can't really ignore. I can't pretend I don't care about this land and the connection we always had to it.

That said, I still see this as using leftist terminology inappropriately.

To talk about Israel, a lot of us talk about colonialism, and specifically settler colonialism. I lived in the West Bank settlements so to me this really resonates. The argument I get at that point is that an indigenous group can't colonize their own land.

And this is why I'm saying it's a misuse of terminology. We're using that label to absolve ourselves. As if the word "indigenous" is a stamp of approval we get to apply to our actions while we repeat the violence of colonizing forces in history.

Ethnic cleansing, occupation, building settlements - and now also genocide. The tools we use resonate with indigenous people all over the world, because they suffered through similar kinds of oppression. Always with differences and different contexts, these things are never 1:1, but there's a reason indigenous groups around the world are in solidarity with Palestinians. I shared about a video from a Korean person talking about how colonialism by Japan broke the thread of their history - old buildings that had to be rebuilt instead of being preserved, historical cultural practices and art forms being lost or changed due to the loss of artisans. These are things Israel is doing now.

So to me, this is using the word "landback" and "liberation" for a violent takeover of land from an indigenous group. You mentioned the Ottomans - Palestine has been conquered over and over throughout history. Those regimes, sure, fighting them off can be liberatory, if the intent isn't to become the conquerors in their place. But there's nothing to liberate from Palestinians, because they're not colonizing anything. They belong in this land.

I'm really angry that so many of us try to deny the Palestinians their own connection. They have roots here, a long and rich history shaped by life in the land. While we destroy so much and say our claim is so strong we get to kill or drive them away for it.

[exhausted-archivist]

Common Fanons That Are Confused As Canon

Through my time of collecting lore and learning things about Thedas I've come across a couple things of fanon that leaked into lists of canon elements. Which was an interesting little thing to follow the rabbit hole of where they even originated. While making this list I did ask others for any that I might have missed or not seen because I wanted to be thorough as I could when even making this list. I haven't been in the fandom long enough to see all the things that have come up.

To be clear, I thought it was neat to see what became so pervasive in the fandom to become easily mistaken as canon or misunderstood. I'm also not discussing whether canon as it stands is "good" or judging the fanon or anything like that.

I just wanted to put it all together in a list, especially as I have had friends who were getting into the series and ask about certain things; as well as Dragon Age Summer hitting us soon and new interest in the series abound.

General

Mages can sense other mages The closest source I can find to this is the fact that Anders states that he can "feel the power in you". No other mage states anything similar and could likely be attributed to the fact that he is possessed. Much like how Cole can sense your magical connection as an Inquisitor. An outlier is how Keiran can sense your magic regardless of if he has the Old God soul; but he is also not confirmed to be a mage as of yet.

All Saarebas always have their lips sewn shut/horns cut off This seems to originate from da2 specifically, with the model of Ketojan having the scarring, the other saarebas missing horns, the concept art, and then boils down to BioWare being inconsistent with their lore/depictions. Most of Thedas fixates on the fact that the Qunari have saarebas with their lips sewn shut, the Seer's yarn tale denotes that tamassrans tell the story of a saarebas with their lips sewn shut, the tarot art for Saarath, and the flippant joke between Sera and Iron Bull. But, the lore specifies that it is in extreme cases or in general that it can occurs but it is not the standard. [WOT p. 103 & 128] Much like tranquility, it is used as a form of punishment - one that we know can and is abused by certain factions. We also see saarebas characters in Inquisition who do not carry either of those traits. Specifically Hissera (multiplayer), Saareth (Trespasser), Heroes of Dragon Age models, and some Qunari in da2.

All Saarebas have their tongues cut out This is seperate from the previous point due to the different source of this fanon. It seems to be an exaggeration of one particulare line from Sten. In dao, Sten will state during the Broken Circle quest that "This is why we cut the tongues from mages, in Par Vollen." He is very general with the statement, but contextually it is reasonable people took this to mean all mages. However, since dao it has been made clear that it is not a universal practice throughout the Qun.

Elves are shorter than humans This one does have a clear point of where this started, though it is never stated in lore, back in Origins elven models were universally shorter than humans. But from DA2 onward, male elves were only shorter than their human counterparts of the same sex while female elves are shorter than both human sexes. Fenris is taller than f!Hawke while both forms of Hawke are taller than Merrill. Solas, Abelas, and a m!Lavellan are taller than female human characters but all human characters are taller than female elves (except Sera who has a female human model).

Dalish are illiterate This is a little less clear to me where its origins started. Perhaps based off of medieval period history (which da isn't necessarily medieval in time period) or due to the fact that most common folk in certain regions in Thedas are illiterate and reliant on pictures over written words. But we know from the Witch Hunt dlc that the Dalish keep tomes of their history and of the ancient elven empire. They also actively translate ancient elven script for their own records. Whether this is role restrictive or not is unclear, but we do know that the Dalish are literate in both Common and semi-literate in ancient elven script.

Dalish and City Elves don't have contact This seemingly comes from a misunderstanding stemming in the city elf origins in dao where some npcs will comment on how Dalish might be myths. However, in dao, da2, dai, the comic Knight Errant, and the novel The Masked Empire, that elves from both sides do semi-regularly trade people with each other if not visit certain alienages, as well have other points of contact with each other. Pol, Zevran, Coran (Vaea's uncle), and potentially Feynriel are all city elves that join Dalish clans. Merrill and Arianni are known Dalish who join alienages.

City elves are genetic/physical differences from the Dalish elves This one I have seen around a lot, most stemming from the idea of the previous one that the elves in the city are generations apart from the Dalish, implying they have no contact with each other. Which could be true for certain alienages. But as far as lore is concerned there isn't any example of this, not even as being a point of reference for the Dalish to consider any of the aspects as to what makes them "less of an elf" in comparison to Dalish.

Elves pass on their elven traits Most seem to know this isn't canon, albeit one of the less popular canon elements; but new fans don't always know this. It is popular fanon to give half-elven children the reflective eyes, smaller stature, more angular features, straighter nose bridge, and/or pointed ears from their elven parent.

Only elves can have mixed kids with other races This seems to come from the fact that elven traits aren't passed on to their kids when mixed parentage is involved. However humans, dwarves, and vashoth can all have mixed kids from the other races. According to Patrick Weekes, this decision was made consciously to avoid very racist and harmful rhetoric. We know of many elf/human mixed kids: Alistair, Eiton, Feynriel, Gestan and Thale (residents of elven area of Halamshiral), Kieran (conditions), Michel de Chevin, Rinnala, "Sabina's Brat" (son of the elven prostitute Sabina at the Blooming Rose), Slim Couldry, Tainsley (Potentially. Is described as a 7'(2.13m) human, though he references a Dalish uncle.) While mixed dwarf children are rare simply due to dwarven fertility issues we do know of two dwarf/human kids: Keiran (conditional) and the child of Tyrdaa Bright-Axe(Avvar) and Hendir (dwarf).

Elfroot leaves get you high/is Thedosian marijuana This is another Origins era thing, due to an easter egg that made a play on the American "This is your brain on drugs" anti-drug campaign using elfroot. This was then repeated in 2015 when Patrick Weekes said that its medicinal properties were rediscovered in 4:20. [Source] Elfroot hasn't been shown to get anyone high in canon, it is the roots that are primarily used as medicinal. In World of Thedas (WoT) vol. 2 the recipe for Dalish Deep Forest Comfort says you can substitute elfroot for spinach making the leaves more vegetable in quality. That said, marijuana leaves are edible and rather nutritious. They just don't have the chemical make up to induce a high. Those lie strictly in the buds. According to Origins, elfroot does flower though.

Red lyrium is completely different and more dangerous from blue lyrium This one is all on BioWare in regards to this misconception. Because while yes, it is more dangerous than the blue lyrium, they aren't two seperate substances. More that red lyrium is a branch off. To cover the generals of the written lore of lyrium it breaks down like this: Blue lyrium in it's raw form innately toxic to just be around to all but dwarves, however it will kill a mage who gets too close in proximity. That proximity being within the same room while non-mages would have to touch the stuff. It also has a pension of self-combustion without warning or a clear cause. When it is refined down for templar use it is "safe" for non-mages to come in contact with and consume. Whether this level of refinement is the same level as what is used to make various cocktails and liqueur is unclear. But we do know that getting too close, being in same room as lyrium refined to this level, is enough to make a mage sick. Finally, we have the most refined and diluted stage of lyrium, this is used by mages to make potions, certain alchemical work, and other things. This isn't enough to kill a mage, make them sick (without extreme over use), and infact can result in positive outcomes for a mage. Red lyrium overlaps with most of that, with a couple key differences. First off is that red lyrium doesn't seem to self-combust. There is some contradiction on whether or not non-dwarves can mine it as due to game mechanics you can destroy it, but the only ones we see mining wild nodes are dwarves. But if the red lyrium is grown from a living creature it seems accessible to all races? In codices about the various types of red templars, we learn that a small vial around a templar's neck is enough to make all the mages in the area around him sick.

Character Specific

Alistair

Alistair is a dog person I couldn't track any clear origins for this, it seems to be a case of overlap with the stereotype that "all Fereldan's love dogs" and a mix of building off of a line of dialogue about him being raised by the hounds and them being his family. However, he doesn't seem overly one way or the other. He mocks dog at times, talks down in not such a playful way, and at times seems to treat dog with the same attitude he does Morrigan though not as blatantly. This could be chalked up to his joking nature though.

Alistair's obsession with cheese While he does admit to an obsession to cheese, it is often cited that Alistair makes a ton of cheese jokes in dao. When in truth he only makes four through out the entire game. Given his joking nature it is up to personal interpretation of how much he actually loves cheese.

Alistair and Cullen knew each other before Origins This is more specifically that the two went to the same monastery for their templar training. There is no canon evidence for this though. That said, there is a possibility due to not knowing much of anything about how the Templar Order trains its recruits nor the amount of monasteries they have in Ferelden for training.

Alistair collects toy soldiers This seems to come from the gifts he can be given during the Feastday dlc. Canonically he is given runestones and carved statuettes of various types stone. These statuettes are described in a manner closer to effigies than toy soldiers.

Alistair's mother is not Fiona This one is a bit funny as it has multiple origins and is dependent on the player's experience with the series. From what I have gathered there seems to be one of three sources: - People who never read the Dragon Age novel The Calling - People who read The Calling after playing dao and feels like it is a retcon (though The Calling was released prior to the release of dao, same with the novel The Stolen Throne) - People who take a "chuck the baby with the bathwater" approach to the lore The funny thing about this is that the cover story in dao for Alistair's mom is based off a combo of things; the hypothetical scenario Fiona told Maric and answers she gave Maric when he asked what to tell Alistair if he asked about his mother. The hypothetical was that Fiona would not return to the Circle and would hide from the templars and pretend to be a washer woman. When Maric asked what to tell Alistair of his mother, Fiona said to tell him his mother was human as she did not want him to deal with being half elven and all the stigma that comes with that as well as to tell Alistair that she was dead.

Avaline

Aveline is straight She will kiss Hawke regardless of gender and ask them if they ever considered her and them. Though it is clear she never had romantic interest in Hawke in particular. An easily missed aspect I think given the general opinion of Aveline as well as most people seeming to not choose the flirtatious option with her.

Blackwall

Blackwall doesn't have a sense of humor This one genuinely surprised me considering he jokes with Sera, The Iron Bull, and Solas. His banter shows as much that he does have a sense of humor and tells jokes. But it does seem pretty common of a fanon characterization for him.

Dorian

Dorian paints his nails His model doesn't have painted nails in game, but it is a popular fanon. There is nail polish in Thedas though. It's mentioned in the novel Masked Empire as well as the novel Last Flight. It seems to be of Anderfles origins, but given the Last Flight is post Orlesian occupation, it could originate in Orlais.

Lady Mantillon said, tapping an elegantly lacquered fingernail on the polished wooden arm of her chair, “we will fail, or we will be killed. Neither is acceptable.” - Masked Empire, Chapter 17 p. 362 Every one of her fingers glimmered with a jeweled ring, and her nails had been freshly lacquered. - Last Flight, Chapter 13 p. 144

Fenris

Lyrium can be drawn from Fenris' tattoos There is no mention of this being possible in da2 or any of the subsequent media. There isn't even mention of others being able to sense the lyrium in his tattoos or even mages getting sick around him as they sometimes will dependent on the concentrations and/or purity of lyrium.

Fiona

How Fiona was cured of the taint This comes from The Calling novel, where it isn't ever clarified what actually removed the taint from Fiona. The common fanon is that it was either the mentioned brooch, or that by having Alistair. That it was by having Maric's son who has Great Dragon blood due to being of the Theirin bloodline that cured her. However, in the novel she is very clear that the mages at Weisshaupt aren't sure what cured her. She only offers one explanation that the Grey Wardens theorized and trails off before saying what the second one was.

“It’s gone,” she said flatly. “The mages at Weisshaupt weren’t sure if it was because the First Enchanter’s brooch sped things up artificially, or... at any rate, all the corruption vanished. They don’t think it’s going to come back, either. There was test after test, but they think I may be the first Grey Warden that never has to endure the Calling again.”

Hawke

Hawke is stabbed by the Arishok This fanon likely came into being due to one of the moves the Arishok has where it will leave you almost dead. So a bit of canon as it is in his move set, but fanon in the idea it is something that always happens in canon.

Unable to confirm if Fanon, Canon, or a mix of both

Teagan marries Bella, the barmaid from Redcliffe This one goes back really far and is hard to tell if it is a case of mistaken identity and association, or a really buggy option for the epilogue, or isn't actually a possibility. What I can confirm is that Teagan does have a woman he can marry given certain conditions are met in dao, but it is actually Kaitlyn, the sister who's brother goes missing in Redcliffe. If you properly compensate her for her grandfather's sword she'll open up a foundry in Denerim and will marry Teagan after having known him for a few months. According to this thread, you have to get Kaitlyn to move to Denerim with her brother, make Bella the maid to Teagan and in the ending slide Teagan and Bella will get married. Though I haven't been able to confirm that this is possible. (If you have a screenshot/video of this slide and know how to trigger this please let me know) This is also not an option mentioned in the Keep, however neither is Kaitlyn's. Which isn't surprising given some of the ending slides that were not direct player choice (ex) choosing Orzammar's king) are mostly cut from canon.

[astroeleanor]

𓍢ִ໋🌷֒✧ ༘ ⋆｡♡Zodiac Signs Who Radiate Divine Feminine Energy 𓍢ִ໋🌷֒✧ ༘ ⋆｡♡

What is Divine Feminine Energy?

At the heart of divine feminine energy is the capacity to nurture and care for others. This quality shines through acts of kindness, empathy, and support. It involves creating a safe and loving environment where growth and healing can flourish. Most importantly, divine feminine energy brings healing, both physically and emotionally.

A key characteristic of divine feminine energy is emotional depth—the ability to embrace sensitivity and process emotions, leading to deeper connections and understanding in relationships. Instead of pushing forward aggressively, this energy emphasizes stillness, receptivity, and going with the flow. It involves being open to receive and allowing things to unfold naturally, especially by following nature’s cycles. There is a strong connection between divine feminine energy and the natural world. This energy aligns with the cycles of nature, such as the lunar phases, seasons, and the processes of birth, growth, and renewal. It recognizes and honors the interconnectedness of all life.

Divine feminine energy is also a wellspring of creativity and artistic expression. It inspires new ideas and innovations by valuing the arts, beauty, and the creation of aesthetically pleasing environments. Prioritizing cooperation over competition, divine feminine energy values collaboration and the building of community. It seeks to create harmonious relationships and spaces where everyone feels valued and included.

Throughout history and across cultures, divine feminine energy has been represented by various goddesses, deities, and mythological figures. Examples include goddesses like Gaia, Demeter, and Aphrodite in Greek mythology. These figures perfectly embody the essence of divine feminine energy.

*Divine feminine energy transcends gender and can be expressed by anyone.

˚ʚ♡ɞ˚ The Divine Feminine Zodiac Signs in Astrology ˚ʚ♡ɞ˚

(Apply to the Feminine Planets VENUS & MOON, plus Rising Sign)

⋆⭒˚｡⋆CANCER⋆⭒˚｡⋆

Cancer, ruled by the Moon, possesses a deep emotional understanding which aligns with the divine feminine’s ability to feel deeply and intuitively grasp others' emotional states. Offering support and empathy, not only reflects the divine feminine’s nurturing side, but it also emphasizes the role of Cancer as the archetypal mother, who provides unconditional love and care. This nurturing quality is central to divine feminine energy, which supports and sustains life.

The Moon’s rulership over Cancer also highlights this zodiac sign’s connection to lunar cycles, which influence emotions and life rhythms. This is highly important when taking into consideration the divine feminine’s alignment with nature and its phases of growth, rest and renewal.

⋆⭒˚｡⋆PISCES⋆⭒˚｡⋆

The Pisces archetype is deeply connected to divine feminine energy, which includes qualities like compassion, intuition, and a sense of interconnectedness. As a Jupiter-ruled water sign, Pisces can deeply understand and connect with others’ feelings, providing nurturing and facilitating emotional healing for the people around them.

Pisces is also known for its strong intuition (water) and spiritual depth (Jupiter). This allows them to perceive truths beyond the physical world, aligning with the divine feminine's emphasis on inner wisdom and spiritual awareness.

Divine feminine energy honors the interconnectedness of life, which can be seen through the Pisces archetype. Pisces ha s a strong sense of universal love, it can see beyond individual differences, emphasizing cooperation and compassion.

⋆⭒˚｡⋆TAURUS⋆⭒˚｡⋆

Taurus, as an earth sign, symbolizes groundedness and a strong connection to the physical world. Taurus is like a strong tree that stands firm even in strong winds, embodying the divine feminine's role as a provider and sustainer of life. Much like Mother Earth provides us with food and shelter, Taurus brings stability, security and reliability.

Additionally, Taurus’ connection to the earth element, includes an awareness of natural cycles, like the changing seasons and the phases of the moon. This reflects the divine feminine’s ability to live in harmony with nature and respect its rhythms, ensuring you live in sync with the world around you. It’s also worth mentioning that Venus’ rulership over Taurus reflects its connection to art, creativity, and the ability to create beauty in everyday life. just like divine feminine’s capacity for creation and innovation.

₊˚ʚ ᗢ₊˚✧ ﾟ.₊˚ʚ ᗢ₊˚✧ ﾟ.₊˚ʚ ᗢ₊˚✧ ﾟ.₊˚ʚ ᗢ₊˚✧ ﾟ.₊˚ʚ ᗢ₊˚✧ ﾟ.₊˚ʚ ᗢ₊˚✧ ﾟ.

Thank you for taking the time to read my post! Your curiosity & engagement mean the world to me. I hope you not only found it enjoyable but also enriching for your astrological knowledge. Your support & interest inspire me to continue sharing insights & information with you. I appreciate you immensely. • 🕸️ JOIN MY PATREON for exquisite & in-depth astrology content. You’ll also receive a free mini reading upon joining. :) • 🗡️ BOOK A READING with me to navigate your life with more clarity & awareness.

₊˚ʚ ᗢ₊˚✧ ﾟ.₊˚ʚ ᗢ₊˚✧ ﾟ.₊˚ʚ ᗢ₊˚✧ ﾟ.₊˚ʚ ᗢ₊˚✧ ﾟ.₊˚ʚ ᗢ₊˚✧ ﾟ.₊˚ʚ ᗢ₊˚✧

[ifuckinglovedinosaurssomuchjesus]

On the subject of Dinosaur Documentaries...

So Life On Our Planet dropped a few days ago, another installment of this seeming boom of these kind of shows since Prehistoric Planet last year, and it got me thinking about this whole little niche genre.

The very first "Paleodoc" was released in 1922, made by the Carnegie Museum of Natural History to educate museum goers on how the fossils they saw were collected and prepared. This began the format I like to call the "Talking Heads" Paleodoc which is mainly in the form of interviews or narration over actual footage of Paleontologists at work with the occasional "Live" Dinosaur for visual aid. These are by far the most common form of dinosaur documentary you'll find, even today, mainly because they're cheap to produce and fit in the general style of most science documentaries.

For many decades throughout the 20th century, Paleodocs were pretty rare. They would pop up time to time, and with the sudden influx of attention they got after Jurassic Park, we got some really good ones. Yet they were all the same Talking Head types. What really changed the game was the good ol Magnum Opus of the field: Walking With Dinosaurs.

WWD pioneered the second type of Paleodoc I believe to exist, which are the "In Their World" Paleodocs. These are different in the fact they focus almost entirely on the live visual aids, with the human presence being limited to narration or brief pauses for context. They're meant to simulate the modern nature documentary, like Planet Earth, that focus more on showcasing animal behavior with state of the art filming techniques than being a source of in-depth science.

The success of WWD cannot be overstated, and I have to say I do find the In Their World format a lot more engaging and easier to connect with. They portray the wonder of prehistory spectacularly, letting audiences get emotionally connected in the animal characters the story creates, even if this has lead to criticisms of anthropomorphism. These programs also almost always use real footage of modern day earth for their prehistoric creatures to roam on, which I'm sure is very sad for the people who want to see their favorite dead plants on screen.

The Walking With... series would expand into sequels and spin-offs and Nigel Marven, and other companies like Discovery would jump on the bandwagon and release their own takes on the concept, but by the mid 2010s the format had basically died out. We'd get one or In Their World style doc every few years until we just didn't get anything. Outside of the occasional TV special that reused When Dinosaurs Roamed America footage, it was empty.

It took until Disney's Live Action remake of The Lion King of all things for that pendulum to start swinging again. Seeing those expressionless CGI cats got Jon Favreau thinking about how he could use this technology and the talented people behind it to make something really cool, and we got Prehistoric Planet.

And, in a repeat of Walking With Dinosaurs, we're seeing more of these In Their World type shows. The original guys behind WWD are even making a comeback with their own series, Surviving Earth. Plus even more little hints and rumors of massive incoming projects from overexcited paleontologists trying not to break their embargo.

It looks like the 2020s will be another resurgence in these types of spectacle Paleodocs, and while a good ol Talking Head will always be there, I can't help but get excited for these animated spectacles and all the weird and wonderful ways they flash those visual aids across our TV screens.

[esoteric-chaos]

What is Ancestor Work? Breaking it down and how to start + extra's

TW for death and sensitive topics in this post. Especially when we get into the category of ghosts. You have been warned. The appropriate tags have been placed below.

What is Ancestor work?

Ancestor work is venerating and working with well, you guessed it. Your ancestors. Why do we want to work with them though? Creating relationships with the known and forgotten dead can lead to many great things for yourself such as learning how to break generational curses and cycles. Creating these meaningful and loving relationships with those long since past has been one of the most heartwarming parts of my practice.

I find it is important for people of all ancestry to work with and honour their ancestors. There is much to heal and grow from. We learn through mistakes of the past and some of those mistakes we have to heal from for cycles to be broken.

Who are our Ancestors?

Just who are your ancestors though? According to Honouring Your Ancestors by Mallorie Vaudoise they are your Blood Ancestors, Lineage Ancestors, Affinity Ancestors, Saints, Spirit Guides, Ghosts or Related Spirits.

Blood Ancestors are exactly how they sound. They are the ancestors you find within your family tree that goes all the way back to the beginning of when humans first came around. This goes into the known dead who are ancestors we know of and can be traced back. These ancestors are easier to work with as we have a direct line to them. The unknown dead are unknown ancestors that we can't trace back. Perhaps we only have a name and know nothing about them or maybe we know they existed but have no information at all. This happens to be the case for most of us learning our family tree.

Lineage Ancestors are ancestors we gain through partnerships like marriage, adoption or even initiation such as in a closed society. Examples include religions like Wicca or any religion which needs initiation.

Affinity Ancestors are those who share your cultural identity or even something you are talented in. For example, you are fluent in the arts and you are an artist or musician. You may see a famous passed-on talented artist to venerate as an ancestor. As someone who's LGBTQ+, we can look throughout history and choose to honour and venerate famous LGBTQ+ figures in history as our ancestors as well. In times like this, it is important to venerate and honour these figures in life for strength and courage to move forward.

Saints are found in many cultures. A single example of a saint from a Christian and Catholic point of view is a Christian or Catholic who has passed on and performed miracles before or after death. Then they were elevated to sainthood by the church (This is all from a standpoint as my family comes from a Catholic and Lutheran background). There are also folk saints who are venerated in a specific region or location because of something that was done within that region. Then we have pop culture saints. Pop culture saints for example are people who have influenced or have done things for a group of people that we resonate with deeply. While they do not perform miracles they are venerated as significant to that group.

Spirit Guides are elevated ancestors who have decided to walk alongside us on our journey. They are not usually connected to us by blood or lineage, however, in some cases, they are. In many cultures, you see the concept of a "court". Which is a group of guides. I refer to my ancestors, guides and deities as my spiritual team personally as I am not involved in such cultures that use courts but still am among the belief that I have a group of close guides on my journey as do most others without encroaching on that culture's significance.

Ghosts as Mallorie Vaudoise in Honouring Your Ancestors I agree with their description of ghosts. Some spirits are burdened by the realities of what they went through during their living days. Some call it spiritual disease or they simply lack the power to aid. The spiritual disease of their burdens causes them to act irresponsibly. A lot like Mallorie Vaudoise I too was told ghosts still roam this plane due to unfinished business and they seek resolution through the living for now they feel powerless or they wish to still seek what they started. This can be a grey area for things like passing on murder victims, abusers, children, and relatives. When you are getting into spiritual work it is very important you have strong boundaries and protections. If you do not want to help a spirit move on since you do not identify as a working medium. Do NOT let them step on you. Assert your boundaries, banish and protect. It is not your responsibility to handle the business of otherworldly concerns just because you are a practitioner. If you would like to help a spirit move on, praying in their name to help ease them into the afterlife is a great way to do so to give them strength. May I repeat though, not your responsibility if that is not your focus point.

Related spirits such as land spirits, house spirits and non-human ancestors.

Land spirits are spirits which reside on the land you live on. They can be humans, plants or animals that were born, lived or passed on that land. Honouring the spirits of the land is very important. The land has gone through so much grief and colonization, rebuilding that relationship to take care of the land in turn they will take care of you.

House spirits are arguably land spirits. They reside on that very same land that you do. Proper acknowledgement of the house spirit itself (spiritual upkeep & physical cleaning) and the spirits that live within that old home. They can be from the materials that the foundation of that home is built on or other lesser-known entities. Try speaking to what's in your home. You'll be surprised by what you find.

Non-human ancestors. Through evolution, we have evolved from animals through a series of evolutions before that. So what makes you think we cannot have animal ancestors? Try doing some deep diving into evolution and doing some work with those animals or organisms. You might be pleasantly surprised.

Building your Ancestor Altar

Now that we have what an ancestor is out of the way. How do we build our altars and reach out?

Let's dive into how to make an altar space. We can add some simple tools such as fire, water, an altar cloth, pictures or representatives of ancestors like human skulls (please not real ones obviously), any holy images that bring personal power, offerings and methods of communication.

Fire aids in symbolism in prayer across cultures. If you cannot have real candles on your altar because your altar is within an unsafe place to do so, electric candles are excellent.

Water is said to represent the medium through which the spiritual energy passes. Have you ever felt really dehydrated after a spell, working or spiritual contact? So have I. You can only imagine how dehydrated your ancestors must feel. Leave them an offering of water and maybe even a snack in honour. Remember after veneration to hydrate and fuel yourself too.

Altar cloths are not just there to look pretty. They represent the hard work of our ancestors weiving and working with cloth over the years. Their beautiful craftsmanship is never forgotten. A simple piece of cloth on the altar is a great representation of all of their hard work.

Pictures or representations of our ancestors act as an anchor to connect with them. When I am working with the known dead I'll place photos of them and their names, birth dates and death dates along with a few notes on the back of their photo. With the unknown dead I'll use statues or skulls in place of them. My mother who recently passed is a good example of this. I placed her photos, and ashes, along with some things she may have liked on her little corner.

Holy images. Maybe your ancestors were religious and find comfort in religious imagery. Even incorporating your family's patron saint on the altar might bring them some joy. Do what feels right for you and them.

Offerings. Leaving them offerings such as water, coffee, alcohol, tobacco, and food. Anything you personally love especially as a sweet little treat. I find something you have a hard time parting with like that last piece of candy to be a great offering or that dish you're cooking that's been within the family for years.

Dedicated pendulum, tarot or any other method of communication so you can communicate with them efficiently.

What can I do with my Ancestor Altar? How to work it.

There are many ways you can work with your ancestor altar. You can use it as purely an act of prayer and veneration or you can use it as both for veneration and working.

Leaving oils, charms, bags and other spiritual items on the altar overnight to bless and give an extra kick or even some mundane items.

Incorporating them into a spell working for prosperity, blessings, healings, protections, etc.

Active working to break generational trauma and curses. Working through breaking cycles and helping them heal.

Turning to them for guidance and direction through divination from the tools in their space.

Aid in spiritually cleansing myself and my space from any negative influences.

How to reach out?

Reaching out there are many different methods. There are methods through prayer and divination for example. Many different people from different cultures and religions will have different ways of reaching out and praying. I never actively practiced any religion growing up so I adopted prayer through a folk catholic perspective from what my ancestors practiced and used my tarot deck as an adjacent. There's wrong way to pray. We pray from what feels right to us and from what is respectful.

Conclusion

There's no right or wrong way to work with your ancestors except for building a practice solely on gain. By gain, I mean getting them to do things for you. It is a relationship you are building. If that is not what you are seeking then ancestor veneration is not for you. It's the same for any relationship spiritual or not. Relationships freely flow between each other with mutual aid. Not everything is purely transactional. Keep things respectful and everything will be okay.

To close out I'm sure everyone is wondering "Do I have to work with my ancestors who did awful things?" the answer is no. We have to heal from and acknowledge what happened. Move forward with purpose and do the work but we absolutely do not have to go anywhere near them. Spirits are not all-knowing and not all have done the required work. I will echo a previous statement of mine. It is not your responsibility to handle the business of otherworldly concerns just because you are a practitioner.

If that person has not changed and grown in death. Move on and grow from the experience. While not everyone will agree with me I believe it is important to work with things when you are ready. A newer practitioner will not be prepared to work with such heavy energy. It will have to be worked with one day to heal but do not throw yourself in if you are not ready or maybe you just aren't equipped to do it and maybe it is someone else's journey in your lineage, not yours. Do not be hard on yourself if that is the case. Not everyone is built for that or ready. Be kind to yourself, that's what your ancestors want.

Extra's

Ancestor Oil

Need an oil for communication, veneration and one to work with your ancestors for all purpose? I got your back.

What you'll need

A clean and cleansed jar

Frankincense - helps in hardships, divine connection

Peppermint - money matters, underworld symbolism

Rosemary - protection, remembrance 

Rose - raising spiritual vibration, love, symbol of blood

Lavender - Grief, dream work, relaxing

Myrrh - Spirit communication, psychic power, grief

Allspice - Awaken ancestors, drawn in favour

Coconut carrier oil - Moon, emotions, divination, spirit

You can either do the folk method or the hot method. You can find my post on infused oils here to learn how to make infused spell oils. I suggest if you are an animist or someone who wants more power from your oils. Speak to the herbs kindly, treat them less like an ingredient and ask them respectfully for their aid and the purpose they'll have in your oil. Use intention. The same goes for the Coconut oil.

You can sub any of these, however. Try to keep within the theme of the ingredients. Some of these are herbal allies so they will work differently for me than you. Do what feels right.

Blessings!