#1956 Ford

[chadscapture]

1956 Ford

[misforgotten2]

Sure, why not. While I’m at it I’ll pick up a Picasso, an another pet panda, and a solid gold bidet. Who do they--- Wait! She’s drives the convertible and he drives grocery-getter? In 1956? This isn’t the ‘50s I vaguely remember.

Collier's   March 16th 1956

[coolthingsguyslike]

[flmboyz]

1956 Ford Crown Victoria

[uscarssince1935]

1956 Ford Thunderbird Hardtop

My tumblr blogs:

www.tumblr.com/germancarssince1946 & www.tumblr.com/frenchcarssince1946 & www.tumblr.com/englishcarssince1946 & www.tumblr.com/italiancarssince1946 & www.tumblr.com/japanesecarssince1947 & www.tumblr.com/uscarssince1935 & www.tumblr.com/swedishcarssince1946

[insiderzx]

1956 Ford Thunderbird

[finalgirlsamwinchester]

today's thoughts before passing out: the demon blood plot reading as a metaphoric fear of miscegenation, a result of classic Western tropes told through a Horror framework.

demon blood is a boundary crossing substance, invasive and transformative. Sam violated in the crib functions on one level as a rape metaphor, but its done so through demonic blood coming in to dilute his human blood. the violation then, comes in as a literal theft of identity. his body becomes the literal battleground between two forces - the domestic world of his family vs. the invading, monstrous outsider. Azazel snatches and preys on civilised children from the crib as a means of recruiting them to his tribe army, literally corrupting them on a bodily level, claiming them from their blood families as his own. and the more demon blood Sam drinks, the less 'human' he becomes (the less of his family's blood in him). Dean's anger over Ruby also ties into Sam's sexual relationship with her, of which the blood drinking is a component. the blood drinking is especially transgressive because it echoes deep-rooted settler colonial anxieties, expressed through the language of pop culture - fears over losing one's blood, family, and identity to a savage Other.

(4.04)

(4.21)

what got me started on this line of thinking was a recent rewatch of John Ford's The Searchers (1956), a movie so ingrained in the modern American cultural mythos that nearly every first year cinema studies course makes it required viewing lmao. it's a subversive Western, concerned with exploring the porous boundary dividing white settler communities from Native American communities, the defining line between the 'civilised'/'uncivilised', the colonial subject and the savage. it was released during an era when America was grappling with undoing laws around racial segregation, and reflects those anxieties through classic American mythology.

so. Sam is a modern interpretation of Martin and Debbie from that movie, and Dean is a modern variant on its leading anti-hero, Ethan Edwards (rather John is our initial Ethan figure, but we spend most of the show with Dean, who takes on his mantle). just to emphasise the connection between the show and this movie - Star Wars heavily references it, and Kripke's always been explicit about this show's two leads as Luke Skywalker and Han Solo. well, i'd argue this show definitely owes more to The Searchers than Star Wars does!

Martin is Ethan's adoptive nephew of partial Cherokee descent, made an outsider to his family, by his uncle, at the film's outset due to his blood. he joins his uncle on his revenge mission after a Comanche tribe destroys their home and steals his adoptive sister - Debbie. this mission becomes his coming-of-age journey into rugged frontier manhood, as much as it is his path towards integration into white, 'civilised' society.

the protagonist of the film is Ethan, a soldier who gets consumed by his seven year long, bloody, vengeance-fuelled quest to recover his niece. when he finds Debbie, however, to his dismay he discovers she's no longer the 'pure' innocent he remembers. upon finding out that she's married to the tribe's chief - he literally disowns her as his blood kin, and at one point, even tries to kill her. Martin becomes the one to save her from his uncle's shot and the one to convince her to return home. he later convinces Ethan to recommit to rescuing her, and he ends up doing so.

(15.17 - Sam over s4 functions as a Debbie figure, but Jack also takes up her role. Dean disowns him as Ethan disowns his niece)

over the movie, we see Ethan descend into ever increasing violence and 'wildness', grown closer to his enemy after years spent on the frontier, hunting them down. Martin gets to go home, his civilising mission completed as he marries into a white family. Ethan though, stands at the threshold in the iconic concluding shot below. he's been transformed by frontier violence to the point he no longer belongs to the domestic, civilised world. he wanders back out into the desert, alone.

(1.14)

anyways. Supernatural owes so much of its dna to the classic Western, and to this movie in particular. what The Searchers was to collective white American anxieties over desegregation in the late 50s, this show was to collective white American anxieties over multiculturalism at the new millenium, in the wake of 9/11. Sam's demon blood is a critical defining line between him and his brother, as Martin's mixed race status is the defining line between him and his uncle. 'monstrosity' on this show metaphorically stands in for savagery; one brother gets thrown out onto the frontier, a journey towards 'taming' his own nature. and another brother drifts further and further away from civilised society the longer he spends fighting at the frontier, protecting civilisation from its monsters. 'blood don't end with family' comes to a screeching halt when it addresses the prospect of monstrosity. what is demon blood standing in for on this show? what does a monster represent, truly? who gets to step over the threshold into civilised society, and what is the price of that acceptance?

[vintageadsmakemehappy]

1956 Ford ad

[emmieexplores2]

1956

[wheelsgoroundincircles]

1956 Ford Thunderbird 2-Door Convertible

[chicinsilk]

US Vogue November 1, 1956

Jessica Ford in a red chiffon evening gown. By Hannah Troy. Satin sandals by Mademoiselle.

Jessica Ford dans un robe de soirée en mousseline rouge. Par Hannah Troy. Sandales en satin par Mademoiselle.

Photo Karen Radkai vogue archive

[nsdclassic]

1956 Ford

[misforgotten2]

National Geographic Magazine - July 1956

[apicturespeaks]

The Searchers, John Ford

[flmboyz]

1956 Ford 2-dr. Ranch Wagon

[uscarssince1935]

1956 Ford F-100 Pickup

My tumblr blogs:

www.tumblr.com/germancarssince1946 & www.tumblr.com/frenchcarssince1946 & www.tumblr.com/englishcarssince1946 & www.tumblr.com/italiancarssince1946 & www.tumblr.com/japanesecarssince1947 & www.tumblr.com/uscarssince1935 & www.tumblr.com/swedishcarssince1946