#(not direct but implied)

[tawnysoup]

last night i got to sleep by imagining everyone taking care of a very tiny critter loop by letting them sleep in little hideaway places on their persons

it was highly effective!!! i would recommend!!!

[ruvigapo]

Run boy run!! The sex monsters eat salmon!!

In which i arrive Fashionably Late to the fishssek party

[huginsmemory]

The one thing led to another night is very much likely hinting at Bill and Ford fucking, but considering Stan's penchant for getting married while drunk, LITERALLY at one point to ol' Goldie, a horrifying gold panning statue souvenir dispenser(?), may mean that Ford would also have a penchant for that. So Ford marrying Bill that night, instead of them fucking (or marrying and fucking) is actually plausible, and also EXTREMELY FUNNY to me. Both of them have such terrible romance track records.

Also like, I know there's a lot of jokes going around about Stanley being like YOU FUCKED A TRIANGLE? Which I love btw, but like. SIR YOU MARRIED A MAYBE CURSED SOUVENIR DISPENSER THATS A STATUE OF A HORRIFYING OLD MAN GOLD PANNING, DO YOU REALLY HAVE A LEG TO STAND ON?

[solarmorrigan]

[cw: weight loss, body image issues/body dysmorphia]

Consider: Steve whose migraines become unmanageable for a while, or who falls into a harsh depressive episode after everything with Vecna, or who experiences reduced mobility or chronic pain due to the many varied injuries he's picked up over the years, or any combination of the above

Steve who loses his appetite and who isn't able to keep up with the workout routine he used to have and who loses weight and loses muscle mass and fucking hates it

He's always been on the lean side, but he hasn't been skinny since probably eighth grade, when he was still gawky and growing into his frame. But this is different; this isn't awkward adolescence, something he'll grow out of, this is the sight of his ribs through his skin and his hipbones jutting out and his wrists getting too skinny for his watch. This is feeling cold all the time and struggling to lift things he used to be able to pick up without much trouble

(It's fear, too. Not just a fear that he'll never get back to where he used to be, but fear that something will happen and he'll be too weak to stop it. Too weak to help. Too weak to protect anyone the way he should)

There are days he can't quite stand looking at himself; can't stand the sight of baggy clothes that used to fit perfectly, can't stand looking at tired eyes staring out of the sharpened angles of his face. He feels insubstantial this way. Like anyone could look right past him - right through him

Eddie never does, though. He never treats Steve differently, except to worry about his health - but never what he looks like. He hugs Steve as tightly as before, kisses him just as hard as before, whistles at him when he catches Steve in the middle of dressing, just like before. Like he isn't disappointed that Steve doesn't look good anymore, like he isn't even bothered

He'll hold Steve, and pull him close on bad days, and he'll let Steve be upset, but he'll never stand for Steve speaking badly about himself. He'll always push back, sometimes gently, sometimes loudly, always reminding Steve that he loves him, and what he looks like is a part of that. Reminding him that Eddie loves it all

"But you can gain it back, if you want to. When you're doing better," Eddie tells him

"What if I'm never doing better? What if I can never get back to where I was?" Steve demands. "What if this is just my body now?"

"Then it is." Eddie kisses his shoulder, his neck, his cheek. "Then I'll help you learn how to love it as much as you did before. As much as I still do."

And he says it so openly, so honestly, that even on bad days, Steve thinks that maybe - maybe he could be okay

[serpentface]

WARDI WRITTEN LANGUAGE (BASICS).

Couya's full name (properly 'Haidamane Couya') written formally and with common handwriting conventions.

The Wardi written language derives from earlier proto-language systems consisting exclusively of logograms without direct phonetic meaning or grammatical structure. These symbols gradually became simplified and abstracted to the point of many having little intrinsic clarity, and combined to communicate abstract concepts.

The development of a full written language did not occur independently (as very few written languages do), and its phonetic elements (namely its use of syllabograms) were largely derived the 'ancient' Burri writing system, gradually synthesized with native writing conventions, and in the contemporary forms a wholly distinct system. The language's Relatively universalized form is a very recent phenomena, developing within the past two centuries with the region's conquering/unification into a single entity.

The contemporary written language is a mixture of logograms and syllabograms. It is read from right to left and arranged in horizontal columns. The most formal variant of this system contains each character within a square outline, usually separated by a small space. This outline confers little phonetic or symbolic information beyond making distinction between syllables exceptionally clear, and can be (and often is) omitted in handwriting. The separation of words is conveyed through a narrow rectangle or line in formal contexts, and again often omitted in handwriting (instead indicated instead by a wider blank space).

The pure logograms that have been retained in this writing system tend to be those of very common words or specific concepts (most logogram characters for types of livestock, key crops, water, major body parts, etc are widely recognized and in common use). There has not yet been any attempts to fully 'formalize' the language and omit potentially unnecessary logograms, and they remain frequently used as shorthand while conveying the same semantic information.

Many of the syllabogram characters are directly derived from logograms that depicted monosyllabic words. For example, the spoken word 'gan' means 'cow', and the character for the syllable 'gan' is identical to the common logogram for 'cow'.

The name Gantoche (literally "cow-eye") could be written either fully with syllabograms as:

or through logograms as:

Both ultimately communicate the same meaning, but the former clarifies pronunciation (the words gan and atoche are contracted, it's gantoche and not gan-atoche).

It is a relatively easy written language to learn, as the pure syllabogram characters indicate their own pronunciation with little ambiguity and often have consistency to their construction (ie the character for the syllable 'man' contains most of the same elements as that for the syllable 'wan'- the dot placement in particular has indication of the vowel sounds).

The inclusion of logograms in general and many of the syllabic characters being directly imported From logograms complicates matters. These characters lack visual consistency, and can be confusing to the large swath of the public who know common logograms but not the full written language itself. Ie: the word 'ungande' meaning 'liver' will be composed of logogram-derived syllable characters for 'un' (which alone means 'hand') and 'gan' (which alone means 'cow'). Someone who is only semi-literate in common logograms may be confused at the meaning, especially since these same exact same characters may be used elsewhere on their own to indicate 'hand' or 'cow'.

One major exception to this tendency is that current religious doctrine requires established logogram characters describing God to be used in place of syllabic characters. The word for god is 'Od', and has its own unique character (as do each of the Faces, the capital F 'Face', and Its deified pronoun). The syllable 'od' [oʊd] is very common in the Wardi language, and a wholly separate character is used for the phonetic sound when it is not a reference to the deity (ie 'lion' (odo [oʊdoʊ]) does not contain the same character for God in spite of its first syllable having the exact same pronunciation). Names are a bit of a gray area (ie: the name 'Odabi' is very common and carries the meaning of 'gift/blessing from God'). Religious leadership is currently experiencing a mild schism on whether the written character for God is separated due to being wholly sacrosanct (and thus inappropriate to include in the written form of a personal name) or as more of a functional delineation of the sacred and mundane.

[aroaceleovaldez]

What is the PR disaster in question that made Rick announce TSATS? I wasn’t active in the online fandom at that point

Of course! This was awhile ago so it figures people don't remember it/aren't familiar:

Basically a couple years back (2020) the fandom had some posts circulate discussing the ways different characters in the Riordanverse were written poorly or offensively. There was a masterpost that went around tumblr but the two major points people were particularly focusing on were Piper and Samirah (particularly because Piper had featured prominently again in Trials of Apollo recently and the third MCGA book had further emphasized and discussed Samirah being Muslim, since it was supposed to take place during Ramadan). Basically each had multiple posts breaking down the ways they were depicted incorrectly or offensively. The entire fandom for a little bit was VERY intensely discussing this (and it's around this time the "RR crit" tag got very popularized on tumblr - it did exist before, but suddenly was being used VERY frequently - cause it was that wide-spread - though the discussion took over basically every side of Riordaverse social media on different platforms). People really wanted Rick to respond to these criticisms, so he did!

He made two blog posts, one about Piper and one about Samirah. He has since deleted both so the links are to archived versions. The short version: he essentially tried to justify his poor research and double-down that he hadn't written them offensively, actually, people were just being mean to him. The fandom, of course, reacted poorly to this.

[Further elaborated events under the cut since this got a bit lengthy]

(Fun fact, this all happened within a month or so of the time i posted an open letter on aphobic tropes in the Riordanverse that Rick replied to, and then he immediately followed with announcing that Reyna was intended to be ace-coded [which cause a LOT of fandom debate] before Rick dipped for a couple of weeks, and then came back to post the blog posts in response to Piper and Sam stuff. So I like to jokingly refer to this as "The time I imploded the fandom/drove Rick off of twitter." Twas I that set the house ablaze.)

Rick fully left social media after this and the LT Musical social media manager became Rick's social media manager for the time being.

So this all happened June/July of 2020. Tower of Nero would end up being published in October of 2020 and a few months after that Rick would state that he was done with the series and wouldn't be writing any more series installments involving Percy, and also that he wouldn't be writing a Nico quest following Tower of Nero as it "wasn't his place to" and encouraged the community to write their own versions of Nico's story.

The community continued to circulate the tumblr posts and discuss the topics of Rick's offensive character depictions, and this is also where we see the dramatic shift in how the fandom depicts Piper in fanwork (though in most cases it is admittedly not an improvement 😬) because of all this discussion. This is also around the time when the fandom brought Viria under scrutiny claiming that she was whitewashing Piper as part of the same discussions, through the justification that she was drawing Annabeth as having tan skin (which she does canonically), and if Annabeth has tanner skin then Piper then that's whitewashing Piper? Except they were using completely separate images of not fully rendered Piper art versus Annabeth in dramatic lighting, so it's all very awkward and poor logic, and did actually get kind of racist. A lot of people were calling it "Tannabeth Blackchase" (yeah, i know) or similar and a common sentiment you'd see repeated is "Don't draw Annabeth as having darker skin than Piper, because that's offensive/racist/whitewashing." (Note: it was not phrased "don't draw Piper as having lighter skin than Annabeth" - we also won't get into certain offensive depictions of Native Americans, but I digress). But yeah, the Annabeth stuff in all that did not age well at all.

Anyways, in October of 2021 however Rick would announce that he was co-writing The Sun And The Star - with a lot of heavy emphasis on how Mark Oshiro works as a sensitivity reader, and some false advertising from the official social media that Mark Oshiro was the first time a non-Riordan author would be collaborating on the series (disregarding the ghostwriters completely). One of the big criticisms in the breaking down of issues in Rick's writing was his lack of ever seeking a sensitivity reader, and fans claiming that a sensitivity reader could solve a lot of the problems. This was basically Rick's "look! I totally listened!!!!" (though it did little to actually improve things, based on the book) and in TSATS as well Piper gets a large cameo at the end where the text very directly addresses a lot of points made in criticism of Rick's writing of her.

We also then of course got the CoTG trilogy later, explicitly stated to be for advertising purposes for the show.

So basically, short version: Rick came under scrutiny for a lot of offensive writing within the span of two months, made some bad blog posts doubling down about it, left social media. TOA ends. Rick says he wasn't going to continue the series/write what would become TSATS. Community celebrates the end of of the franchise but also continues to discuss Rick's poor writing and the blog posts at length. Rick suddenly announces TSATS and Mark Oshiro's involvement. Everybody gets distracted from being mad. Show announcement stuff also happens and the discussions peter out.

[buttercatrho]

There are leas everywhere for those with eyes to see In the middle of watching Hilda, it's peak (she jumped onto a bookshelf and all braincells connected)

also some normal activity from the two

and them on equal ground because i think its funny

[vladdyissues]

"Why is Jack Fenton trying to sell his son to Vlad Masters? I mean, sure he's hot, and rich, and hot, and the mayor, and hot... but, uh... lost my train of thought."

I thought it was funny that my dad never mentioned being old college buddies with Vlad Masters. Yeah, THE Vlad Masters. Billionaire tech tycoon, Fortune Magazine's Man of the Year, voted handsomest bachelor alive for the past five years—who suddenly became mayor of our town yesterday.

It turns out Dad has some unpaid debts to Vlad. BIG debts. Debts he'll never be able to pay off.

I'm not laughing anymore.

[m4ggotm0ld]

“Let people ship what they want!” Let queer people have representation

[coconutcows]

I don’t know Ya’ll, there’s an awful lot of pearl clutching over the Typhlosion myth for a fandom where Ash’s mom dating a Mr.Mime has been one of the most common jokes for a couple decades now

[starcurtain]

Some Speculation on Kaveh’s Father

I actually started this post right after the Parade of Providence event last year, but never got around to finishing it. However, in light of Kaveh still not appearing on a banner, I decided to dust this one off and get it finished, so that I’d have at least a little Kaveh content in my life after being so cruelly denied by Hoyo.

So, without further ado, some stuff about Kaveh’s father I did not see discussed elsewhere but which I think is especially interesting.

1) Kaveh’s father likely first became depressed/disillusioned with humanity after witnessing (or possibly being the victim of) a murder attempt.

Without knowing the full situation and reading all the additional text from the Parade of Providence event, I feel like this might have been easily missed, but the entire “Kaveh’s dad became disillusioned and depressed and retreated to the desert to help people” seems--at first--like it came out of nowhere. He had a lovely family, was the pride of his darshan, and was eager and excited to win the crown to bring it home to his son. Yet theoretically, he did not win the crown (and, in fact, the crown was stolen before the last event and may not have been there during the Avidya Forest fight, so when, as the non-winner, would Kaveh’s father have come into contact with it to encounter Sachin through it in the first place?) Why would Kaveh’s father’s personality take such a massive turn all the sudden? What would drive an excited, happy person to suddenly withdraw from everything he loved and everyone who loved him, if he didn’t actually win the diadem to be influenced by it in the first place?

The event implies there was a trigger:

Huvishka’s friend (who is described as “honest and kind but vulnerable and sensitive”--obviously Kaveh’s father) went into the Avidya Forest with the other contestants, where no one was watching, and we’re not told what happened except that the Akademiya responded to whatever occurred by shutting down the entire competition and banning any sort of events in the future that cause contestants to become so desperate they would “fight to the death.” 

This is a pretty obvious implication that Kaveh’s father either witnessed two other contestants attempt to kill each other or was the victim of an attempted murder himself, which prevented him from winning the competition even though he was the favorite to win by a long-shot. This feat of betrayal, demonstrating the depths to which humanity would sink, likely shook the idealistic world views of a sensitive person such as Kaveh’s father. This brush with death and with humanity’s capacity for evil in the forest would have been the exact trigger needed to make Kaveh’s father particularly vulnerable to Sachin’s message of nihility and despair, leading to the downward spiral that sent Kaveh’s father into the desert.

- 

2) Sachin may have way more culpability for Kaveh’s father’s death than Kaveh realizes. 

For a while after the event, I was under the impression that Kaveh’s father must have met Sachin’s consciousness through the diadem and that’s where he got the idea to go into the desert. However, something was always a bit odd about the timeline, because...

Sachin was still alive when he gave the Akademiya his estate. This is why no one actually knew/believed he was fully dead, even to the present--because he willed the Akademiya the estate while he was alive and told them he was going to be personally watching over the contestants to award his estate to them if he deemed them worthy successors to himself. 

So did Kaveh’s father run into a fragment of Sachin’s consciousness... or did he run into Sachin himself? The game doesn’t really clarify:

The fact that Sachin’s recording recognized Kaveh’s appearance as familiar makes me think it is much more likely that the consciousness preserved in the diadem already had knowledge of Kaveh’s father at the time it was preserved. Aka, Sachin actually met Kaveh’s father in person. This also makes sense of why, even though the diadem was stolen away during the last event and Kaveh’s father did not win it, he would still know about Sachin and Sachin’s research. (However, as a counterpoint, I guess we could say that the Diadem!Sachin had enough sentience to maybe have its own memory, separate from the real Sachin? And reached out to Kaveh’s father mentally even though he didn’t win the diadem? Maybe?)

Still, there’s one really notable aspect of the timeline that I think is important: Right after the Interdarshan Competition twenty years ago, the one which Kaveh’s father competed in, we know that Sachin went back out to the desert. 

Who else went out to the desert exactly 20 years ago? Kaveh’s father, obviously.

This overlap in the timelines makes it seem very likely that Kaveh’s father, who failed to win the competition because of a murder attempt (and therefore never got the diadem), was nevertheless reached out to by the real Sachin, who saw in Kaveh’s father the kindred disillusioned idealist he was looking for to pass his research torch onto. From this connection, Kaveh’s father was driven to either directly accompany or at least pursue the still living Sachin into the desert. (This works even if we say it was only Sachin’s consciousness he was contacted by--in either case, he would have been driven go to out to the desert to meet the real, temporarily still living Sachin to join his quest to help the desert people.)

Only for Kaveh’s father to meet his end there while trying to aid a caravan that had fallen into trouble. What a tragic coincidence, a completely unpredictable twist of fate.

Or... was it?

How odd, in the same quest that Kaveh’s father’s connection to Sachin is discussed, that we’re given an account of a caravan that appears to have been deliberately sabotaged, where money was taken (from Sachin) and somehow sparked a betrayal, a “trial of human nature” that caused many people to die, with the takeaway being the exact belief Sachin wants to pass on and reinforce in others, that humans are horrific creatures who can only make the world a worse and worse place. 

We know that Sachin’s “research” specifically consisted of doing this exact thing, manipulating situations to test humans’ moral character, conducting trials/experiments on “human nature” to reinforce his belief that humans were fundamentally selfish beings.

(It’s no accident the merchant ledger we receive uses the exact same words as Sachin does, “trial of human nature” and “experiments on human nature.” We’re supposed to assume what happened to the caravan in the note was deliberate sabotage on Sachin’s part, to create a scenario where he could observe the cruelties of humanity.)

Why would the game go out of its way to give us an account of a caravan being deliberately sabotaged and used as an experiment if there was no connection at all between what happened with this caravan and what happened to Kaveh’s father, who was also killed helping a floundering caravan?

It’s just too much of a coincidence to accidental. I think the implications of the ledger Dori gave us and the similarities in the language on that ledger to Sachin’s ideas was supposed to lead the audience to wonder:

Could Kaveh’s father have died in one of Sachin’s final “human nature experiments”? 

Was the caravan Kaveh’s father tried to help one that Sachin deliberately sabotaged, expecting to observe humanity’s selfish, self-preserving nature?

I think there’s enough evidence in the story to suggest that we players are at least supposed to consider this a possibility. (There’s no reason to give us the ledger about the manipulated caravan otherwise.) And if you consider this a possibility, it would mean that Sachin didn’t just indirectly cause Kaveh’s father’s death--he would be the direct cause of Kaveh’s father’s death, an actual murder brought about by Sachin’s beliefs that humanity’s self-centered nature made everyone beyond saving.

This idea transforms Kaveh’s father’s sacrifice into the ultimate rejection of Sachin’s beliefs. This would mean that, even in a situation manipulated to bring out the worst in human beings on purpose, Kaveh’s father gave everything to protect the lives of others, for no gain at all of his own, doing everything he could just to desperately try to make the situation (the world) better.

SO yeah. I’m not saying we have hard evidence here, but I think the quest was trying to lead players to speculate very, very hard on the possibility that Kaveh’s father’s death was no accident.

-

3) Finally, a cuter piece of speculation to brighten things up after that despair bomb I just dropped: it’s highly likely that Kaveh’s father had more than one Aranara buddy!

During the Parade of Providence, we hear about an Aranara who learned to read from Kaveh’s father:

However, this is a bit confusing, because later in the event, we hear someone else say that Kaveh’s father taught an Aranara to write specifically when he was a child:

While of course it is possible that Kaveh’s father taught the first Aranara, Arakasyapa, to both read and write, I think there’s also another possible answer here about why Kaveh’s father would separately mention teaching an Aranara to write:

Because there is an entirely different Aranara in the story which was taught to write by a “good Nara” who was a child--Arashakun, from the quest “Courage is the Heart.”

In this sweet little world quest, the Traveler discovers a flower talisman that has been snatched by some hilichurls, and seeks to return it to its rightful owner, a timid and shy Aranara named Arashakun. 

We learn that Arashakun once had a kind-hearted “good Nara” companion who taught him to write (sound familiar?), and who, in order to encourage the poor Aranara, gave him a single flower dubbed “courage.” In describing this child companion, Arashakun specifically states that his companion was no strong warrior like the Traveler’s twin, but instead a gentle, comforting presence who never teased the Aranara.

All of these descriptions line up particularly well with Kaveh’s father, who the game repeatedly describes as vulnerable, kind-hearted, and giving to others.

To drive home the possible connections to Kaveh’s family even further, this quest takes place very, very near to the Palace of Alkazarzaray. 

Although we don’t have any guarantee, I think it is strongly implied that the “good Nara” mentioned by Arashakun is indeed Kaveh’s father, and the “courage of the heart” that he extended to Arashakun as a child is the very same courage, kindness, and generosity that drove him to reach out to the people of the desert, hoping to make a difference in their lives--even at the cost of his own.

The takeaway? Kaveh’s father was a truly good person who aided everyone he came across, from timid Aranara to people whose very lives were in danger. He never meant to leave his family, and especially not his son, but repeatedly fell afoul of the worst humanity had to offer and was driven into a situation in which all he could do was offer his very life to uphold the altruism that was central to his idealism--the same idealism and goodness that Kaveh carries as “courage” in his own heart.

[birdsong-warriors]

The claws are here! Plus some friends. uwu

Some random trivia: BloodClan uses hot tar to seal the talons onto their paws. Sunflower here is carrying an old rag soaked in vegetable oil, which breaks down the excess tar and keeps the medical damage to a minimum.

Firefall belongs to @zeekitties , and Sunflower belongs to @talkingtalltales !

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Part 1: Friend and Family

See up to thirty pages ahead, with timelapses, on Patreon!

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[stunfiskz]

handful of krises… kris? krisi? kristapodes???

[artemisxrose]

FUCK Liam Payne! I will no longer support OT5 and I don’t even want a 1D reunion anymore. It’s so disgusting how so many of you defend these boys actions, but especially Liam, in light of everything that has come out. Maya Henry has every right to speak about her experiences. And it’s gross that I’m seeing literal threads and tweets upon tweets of people calling her a liar and saying all these horrible things. You’re proving Liam right! “No one will believe you anyways and the fans will always defend us!”

Is that not absolutely horrifying to yall? That this man is weaponizing his fanbase against women that he has treated poorly? And yall continue to enable him! Everything Maya said in her recent TikTok was true! Yall defend this abuser because of boy band nostalgia? What the fuck is wrong with some of yall? It makes me sick. It’s always “believe women” “believe victims” until it’s your fave, right?!

We don’t know these people! “He would never do that…” YOU DONT KNOW HIM! These parasocial relationships are going too far.

What’s scary is based on some of the stuff Maya said, I wonder if this is only the tip of the iceberg with Liam. He’s probably done so much shit we don’t even know about. Maybe even the other boys???

I know I’m ranting and no one probably cares but some of the tweets I saw defending Liam were so triggering and upsetting. Trending hashtags like #FreeLiam and #WeLoveYouLiam when a woman CONFIRMED that he abused her is just so sickening. This is why women don’t come forward. This is especially why victims of celebrities and people in power don’t come forward. Because this is how they’re treated. Maya literally even confirmed that Liam and his team have tried to silence her and didn’t want the book to come out. I just… there are no more words.

This whole situation is so triggering… I’m so angry and upset.

Fuck Liam Payne and Fuck all of yall defending him.

[louwhose]

Zelink Week 2024 | Day 2 | Breath of the Wild | Fading

Fading impressions of someone important to you... no I'm not crying you are.

@zelinkcommunity

[a-loose-collection-of-ants]