#峯義孝

[minedaizine]

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[reubyarty]

twitter // bloodied version under cut

[vibraniumhamsterball]

[pondedirty]

2023.02.22の記録。

龍が如く維新極と一緒に届いたキャライメージ香水、土方のがめちゃめちゃ好きな匂いで嬉しい！ボトルもカッコいい！

[gazkamurocho]

Your Kazumaji art is the bestttt omg there’s nobody like you!! I love your art so much 🥺 Please don’t ever stop making it!! 🥹

Pretty please draw some Daigo x Mine too 😍

I don't even know what to say... Thank you so much dear anonymous!! 🥺💕 Drawing those blorbos is one of the things that brings me most happiness nowadays so I'm grateful when you guys receive the same happiness through my art 💕That positive energy is priceless! Don't worry, I can feel that I'll probably keep drawing them for a loooong time sfhdjkdshgf And of course, here's a little Minedai comic for you heheh xD Kazumaji is on another level on the shipping department to me so that's why I draw them all the time, but I'm also a big fan of Minedai!

Mine does his best to keep his cool in public but he's a big lovesick around Daigo and everything he does xD

Also here's a bonus Mine being protective of his baby~ He's such a sweetheart! (◡‿◡✿) Inspired by this gif!

[wangwill66]

大話許仙

H：「大話許仙」，在緯來電影21：00至22：55上演。電視劇情空白。應景節目。白蛇傳是端午節的話頭。20240609W7

大話許仙

導演：馬中軒

演員：查傑、馮薪朵、薛翔勻、蔣芸、劉彤、徐詩琪

播出時間：2024/6/9-21:00

影片大綱：

真武閣旗下劍山派以道術降妖除魔，星塵派以佛法滌蕩人間！ 在圍剿妖王九幽之主的戰鬥中，劍山派門人許仙因一時疏忽令九幽之主的殘魂逃到人間，藏在金山鎮惡霸趙天霸的身上。 師父俠隱告訴許仙，九幽之主可以通過補天石恢復原形，因此命許仙趕到人間，尋找九幽殘魂。許仙追尋到金山鎮，見到趙天霸在酒館裡調戲老闆娘白素貞，同在尋找補天石的書生裴文德見義勇為，卻險些被打。 關鍵時刻，許仙及時出手，打跑了趙天霸一夥，白素貞因此對許仙產生好感。於是許仙、白素貞、小青以及裴文德四人一同踏上尋找補天石之旅。

白蛇傳

《白蛇傳》是中國四大民間愛情傳説之一，源自於唐代洛陽巨蛇事件等，初步定型於明代馮夢龍《警世通言》中，成熟盛行於清代，是中國民間集體創作的典範。

《白蛇傳》描述的是一個修煉成人形的蛇精與人的曲折愛情故事。故事包括篷船借傘，白娘子盜靈芝��草，水漫金山，斷橋，雷峯塔，許仙之子仕林祭塔等情節。表達了人民對男女自由戀愛的讚美嚮往和對封建勢力無理束縛的憎恨。其被列入“第一批國家級非物質文化遺產”。並以此故事為原型拍攝了多部影視劇作和動畫片。

作品名稱

白蛇傳

故事內容

據明末馮夢龍《警世通言》記載，傳説南宋紹興年間，有一千年修煉的蛇妖化作美麗女子叫白素貞，及其侍女青青（也稱小青、青魚、青蛇）在杭州西湖遇藥店之王主管許宣（或名許仙）邂逅相遇，同舟避雨，一見鍾情，白蛇逐生慾念，欲與書生纏綿，乃嫁與他，遂結為夫妻。婚後，經歷諸多是非，白娘子屢現怪異，許不能堪。鎮江金山寺高僧法海贈許一缽盂，令罩其妻。白、青被子罩後，顯露原形，乃千年成道白蛇、青魚。法海遂攜缽盂，置雷寺峯前，令人於其上砌成七級寶塔，名曰雷峯，永鎮白、青於塔中。

警世通言

眾僧買龕燒化，造一座骨塔，千年不朽，臨去世時，亦有詩八句，留以警世，詩曰：

祖師度我出紅塵，鐵樹開花始見春。

化化輪迴重化化，生生轉變再生生。

欲知有色還無色，須識無形卻有形。

色即是空空即色，空空色色要分明。

後世根據此傳説又添加了一些的情節，使得故事更加平民化，符合大眾的口味，得以流轉至今，內容大致如下：在宋朝時的鎮江市。白素貞是千年修煉的蛇妖，為了報答書生許仙前世的救命之恩，化為人形欲報恩，後遇到青蛇精小青，兩人結伴。白素貞施展法力，巧施妙計與許仙相 識，並嫁與他。婚後金山寺和尚法海對許仙講白素貞乃蛇妖，許仙將信將疑。後來許仙按法海的辦法在端午節讓白素貞喝下帶有雄黃的酒，白素貞不得不顯出原形，卻將許仙嚇死。白素貞上天庭盜取仙草靈芝將許仙救活。法海將許仙騙至金山寺並軟禁，白素貞同小青一起與法海鬥法，水漫金山寺，卻因此傷害了其他生靈。白素貞因為觸犯天條，在生下孩子後被法海收入缽內，鎮壓於雷峯塔下。後白素貞的兒子長���得中狀元，到塔前祭母，將母親救出，全家團聚。還有可愛的小青也找到了相公。

雷峰塔奇傳

維基 -> 雷峰塔奇傳 -> 第一回謀生計嬌容托弟　思塵界白蛇降凡

《第一回謀生計嬌容托弟　思塵界白蛇降凡》[查看正文] [修改] [查看歷史]

1 

詩曰：2 

素精思世受恩深，酬卻生前百贖身。3 

誕育責嗣超升去，雷峰塔畔永標名。4 

話說元朝浙江杭州府錢塘縣有一書生，姓許名仙，表字漢文。父親許穎號南溪，經商為業，母陳氏。漢文生才五歲時，父母染病，相繼去世，留下些少家業。虧他有一胞姊名喚嬌容，嫁與本縣李公甫為妻，這公甫在錢塘縣當一縣役，家中頗稱去得。漢文父母亡後，嬌容即將漢文挈在家中撫養。光陰迅速，日月如梭，漢文不覺長成一十六歲，生得眉清眼秀，丰神俊逸，公甫與嬌容十分愛他。一日，公甫因衙門元事閒坐，忽思漢文年已長成，須尋一件事業與他去做。夜間，便對嬌容說道：「汝弟從幼在我們家中，今已長成，須當尋覓一件技藝與他去做，不可虛度光陰。」嬌容道：「妾身父母早年棄世，舍弟從幼多蒙官人撫養照顧，今幸長成，官人若肯周全，妾身不勝感激。」公甫道：「賢妻不須煩心，愚夫現有個相好朋友，姓王名明，字鳳山，他現在此縣前懷青巷口開藥行，十分鬧熱。等我明早去見他，將汝弟送他行中學習藥道便了。」嬌容大喜，一宿無詞。5 

到得天明，公甫梳洗已畢，出門一直來到縣前王員外藥店中。員外笑臉相迎，同入店中，分賓主坐定，員外開言道：「李兄今早到敝鋪有何賜教？」公甫道：「好教員外得知，小弟有個妻舅名喚許仙，字漢文，為人頗稱謹厚，向在小弟家中株守斗室，經紀無路，意欲將他送在員外貴鋪學習藥道，俾供驅策，未知員外肯容納否？」員外道：「小弟近因店中貨物頗多，正在缺一謹慎幫手之人，李兄若果不棄，足見相知之雅，妙！妙！」公甫見員外應允，忙起身稱謝，作別出門。6 

回到家中，將員外應允美意向許氏及漢文細細說明，二人喜不勝言。公甫就往日家揀個黃道吉日，將漢文送過王家藥店來。臨出門，許氏不免叮嚀几句話兒。到得店中，員外接人，敘坐，公甫開言道：「向日蒙員外盛情，今日吉日，小弟特送妻舅前來，祈員外訓迪教誨，將來若有成就，感佩員外大恩，沒齒不忘。」7 

員外看見漢文人才出眾，色貌超群，心中大喜。答曰：「令舅天姿俊逸，將來必成大器，小弟並藉榮光。」公甫即命漢文過來拜見員外，員外答以半禮。公甫辭別了員外出店，回家對許氏道明，不在話下。8 

這邊漢文在員外店中，員外見他言詞伶俐，作事周詳，十分愛他，比別人不同。公甫亦時常來到店中看視點綴，此話慢表。9 

正是：10 

若無一番寒徹骨，怎得梅花撲鼻香。11 

且說四川成都府城西有一座青城山，重岡迭嶺，延袤千里。此山名為第五洞天，中有七十二小洞，應七十二候，八大洞按著八節。自古道：山高必有怪，嶺峻能生妖。這山另有一洞，名為清風洞，洞中有一白母蛇精，在洞修行。洞內奇花競秀，異草爭妍，景致清幽，人跡不到，真乃修道之所。這蛇在此洞修行一千八百年，並無毒害一人，因他脩行年久，法術精高，自稱白氏，名曰珍娘。究是畜類，未能超成正果。12 

一日，在洞遊玩，心中忽思：我在此脩行多年，至今未得正果，不如往別處名山遊玩一番，猛思：浙江杭州號繁華之邦，西湖擅名，虎邱馳勝，待我前去觀看景致一番，多少是好。主意已定，遂將洞府封閉，即時駕起雲頭，升在空中，哪消片時光景，遙望杭州不遠。13 

不防這日卻值真武北極大帝朝拜天闕駕回武當仙山。在雲中，運開慧眼，忽見一股妖雲從西而來。大帝喝道：「何方孽畜，妄起妖雲！」白蛇見是大帝，驚得魂飛魄散，忙跪在雲頭開聲叫道：「小畜乃是青城山清風洞白蛇精，脩行一千八百年，並不敢毒害生靈一絲半粒。至今不能成正果，今要往南海求見觀音菩薩，叩問根緣。不知聖帝駕臨，小畜有失迴避，死罪！死罪！」大帝微笑道：「你這孽畜，若果真心要往南海，須當發下誓願，吾方放汝過去。」白蛇遂即跪下發誓道：「小畜若有謊言，��去南海，異日必遭雷峰塔下壓身。」大帝見他發誓，令隨駕神將記明，駕回仙山。14 

白蛇見大帝已去，滿心歡喜，遂騰雲到了杭州，按落雲頭，要尋一幽僻的園院安身。這杭州乃天下最繁華的去處，王候第宅、名園古剎不計其數，而城東仇王府的花園更是名勝，臺榭環雲，擬于上苑，因年久無人居住，是座空園。白蛇看見這園曠麗，心內大喜，隨即閃身進去。不料此園深邃得緊，內中已有一母青蛇精在醉春樓中作巢，此蛇亦修行有八百餘年，亦能飛騰變化。那日，看見白蛇進來，忙出來阻住道：「何方妖怪，擅敢進吾花園來，不怕我的寶劍利害麼！」白蛇笑道：「小青不必逞能，細聽吾言：吾乃青城山清風洞白蛇洞主是也。因在洞中修道一千八百年，未能成卻正果，故此駕雲來遊中華，尋訪仙道。今暫借此間花園安身，且你我均是同氣，何必嗔怒。」青蛇聽罷，喝道：「此間乃我的仙府，你係方外野怪，何敢恃強佔我花園。你若有法力，敢共我鬥上三合麼？」白蛇微笑道：「小青，你聽吾言，你要與我鬥法，我念你均係一體，亦不傷你性命，但賭法力，高者為主，卑者為婢，何如？」青蛇怒道：「你有多大本領，敢誇大言！」就將身邊一口寶劍掣起，望白蛇臉上砍來。白蛇不慌不忙，把腰間雙口寶劍拔起，劈面架住。鬥不上數合，白蛇本事果然高強，不知口中念念甚麼，喝聲「疾！」青蛇手中寶劍不知不覺早被他收過去了，只剩兩手空空。青蛇大驚，慌忙跪下，口稱：「娘娘，休要動手，小青愿作丫環服事娘娘，乞饒一命。」白蛇笑道：「我不過略施小術，服你之心而已。既愿作婢，就罷了，豈肯害你的命。」青蛇大喜，遂向白蛇拜了四拜，口稱：「娘娘在上，婢子小青叩見。」白蛇扶起，同進花園。自此，二妖棲宿在此園中，主婢稱呼。15 

正是：16 

同聲相應同棲止，淡妝巧扮待情郎。17 

再表許漢文在王員外藥店，員外愛惜他，如同父子。看看過了臘景殘冬，又值春光明媚，時屆清明佳節，桃李芳菲。漢文坐在店中，看那路上紛紛皆是要去祭掃墳塋。漢文不覺觸動心懷，想道：自從父母棄世之後，蒙姐夫照顧，今已長成，從未曾到父母墳墓省視。今值清明，你看人人皆去祭掃墳塋，我不免稟過員外，明早前往父母墳上祭奠一番，稍盡人子之心。主意已定，即時入內，正值員外在廳閒坐，看見漢文進來，問道：「賢姪進來有何事情？」漢文道：「啟上員外得知：小姪自幼失卻父母，投靠姊夫家中，蒙姊夫撫誨成人。每念奉養既虧，祭奠又缺，茲值清明，小姪意欲明早往父母墳上祭奠，稍盡人子寸心，未知員外允否？」員外笑道：「你要去祭掃父母墳塋，乃行孝之事，理所當然，我焉有不允之理。」漢文大喜，謝別員外，仍往店中料理藥材去了。這員外就叫家人王端前去買辦錢紙牲物，明早挑往墓上祭掃不題。18 

漢文這一去，有分教：眼前平定，頓起風波。要知後事，且聽下文分解。

今古奇觀第六卷

白娘子永鎮雷峰塔

維基 -> 今古奇觀 -> 第六卷白娘子永鎮雷峰塔

《第六卷白娘子永鎮雷峰塔》[查看正文] [修改] [查看歷史]

1 山外青山樓外樓，西湖歌舞幾時休？2 暖風熏得遊人醉，直把杭州作汴州。3 話說西湖景致，山水鮮明。晉朝咸和年間，山水大發，洶湧流入西門。忽然水內有牛一頭見，渾身金色��後水退，其牛隨行至北山，不知去向。哄動杭州市上之人，皆以為顯化，所以建立一寺，名曰金牛寺。西門，即今之湧金門，立一座廟，號金華將軍。當時有一番僧，法名渾壽羅，到此武林郡雲遊，玩其山景，道：「靈鷲山前小峰一座，忽然不見，原來飛到此處。」當時人皆不信。僧言：「我記得靈鷲山前峰嶺，喚做靈鷲嶺，這山洞裡有個白猿，看我呼出為驗。」果然呼出白猿來。山前有一亭，今喚做冷泉亭。又有一座孤山，生在西湖中。先曾有林和靖先生在此山隱居。使人搬挑泥石，砌成一條走路，東接斷橋，西接棲霞嶺，因此喚作孤山路。又唐時有刺史白樂天，築一條路，南至翠屏山，北至棲霞嶺，喚做白公堤，不時被山水沖倒，不只一番，用官錢修理。後宋時，蘇東坡來做太守，因見有這兩條路，被水沖壞，就買木石，起人夫，築得堅固。六橋上朱紅欄杆，堤上栽種桃柳，到春景融和，端的十分好景，堪描入畫。後人因此只喚做蘇公堤。又孤山路畔，起造兩條石橋，分開水勢，東邊喚做斷橋，西邊喚做西寧橋。真乃：4 隱隱山藏三百寺，依稀雲鎖二高峰。5 說話的，只說西湖美景，仙人古蹟。俺今日且說一個��俏後生，只因遊玩西湖，遇著兩個婦人，直惹得幾處州城，鬧動了花街柳巷。有分教：才人把筆，編成一本風流話本。單說那子弟，姓甚名誰？遇著甚般樣的婦人？惹出甚般樣事？有詩為證：6 清明時節雨紛紛，路上行人欲斷魂；7 借問酒家何處有，牧童遥指杏花村。8 話說宋高宗南渡，紹興年間，杭州臨安府過軍橋黑珠巷內有一個宦家，姓李名仁，見做南廊閣子庫募事官，又與邵太尉管錢糧。家中妻子，有一個兄弟許宣，排行小乙。他爹曾開生藥店。自幼父母雙亡，卻在表叔李將仕家生藥鋪做主管，年方二十二歲。那生藥店開在官巷口。忽一日，許宣在鋪內做買賣，只見一個和尚來到門首，打個問訊道：「貧僧是保俶塔寺內僧，前日已送饅頭並卷子在宅上。今清明節近，追修祖宗，望小乙官到寺燒香，勿誤。」許宣道：「小子准來。」9 和尚相別去了。許宣至晚歸姐夫家去。原來許宣無有老小，只在姐姐家住。當晚與姐姐說：「今日保俶塔和尚來請菴子，明日要薦祖宗，走一遭了來。」次日早起買了紙馬、蠟燭、經幡、錢垛一應等項，吃了飯，換了新鞋襪衣服，把菴子錢馬使條袱子包了，逕到官巷口李將仕家來。李將仕見了，問許宣何處去，許宣道：「我今日重去保俶塔燒菴子，追薦祖宗，乞叔叔容暇一日。」李將仕道：「你去便回。」10 許宣離了鋪中、人壽安坊、花市街、過井亭橋，往清河街後錢塘門，行石函橋過放生碑，逕到保俶塔寺。尋見送饅頭的和尚，懺悔過疏頭，燒了菴子，到佛殿上看眾僧唸經。吃齋罷，別了和尚，離寺迤逶閒走，過西寧橋、孤山路、四聖觀，來看林和靖墳，到六一泉閒走。不期雲生西北，霧鎖東南，落下微微細雨，漸大起來。正是清明時節，少不得天公應時，催花雨下，那陣雨下得綿綿不絕。許宣見腳下濕，脫下了新鞋襪，走出四聖觀來尋船，不見一隻。正沒擺佈處，只見一個老兒，搖著一隻船過來。許宣暗喜，認時正是張阿公。叫道：「張阿公，搭我則個。」老兒聽得叫，認時，原來是許小乙。將船搖近岸來，道：「小乙官，著了雨，不知要何處上岸？」許宣道：「湧金門上岸。」11 這老兒扶許宣下船，離了岸，搖近豐樂樓來。���不上十數丈水面，只見岸上有人叫道：「公公，搭船則個。」許宣看時，是一個婦人，頭戴孝頭髻，烏雲畔插闃些素釵梳，穿一領白絹衫兒，下穿一條細麻布裙。這婦人肩下一個丫鬟，身上穿著青衣服，頭上一雙角髻，戴兩條大紅頭須，插著兩件首飾，手中捧著一個包兒要搭船。那老張對小乙官道：「『因風吹火，用力不多』，一發搭了他去。」許宣道：「你便叫他下來。」

[d-daigo]

some cats because i got a new brush earlier

[nanguoxiwu]

全家福

[wdr-wraith]

YAKUZA 3 ▶

Does an evil gay lil walk that pisses you off

[minedaizine]

🌟MEET THE MODS 🌟

Last but not least there's @colonelrogers - helping out with the socials for the zine and spreading the MineDai agenda, and can't wait to see folks get involved with the zine! ✌️

[rggtattoos]

峯 義孝, Mine Yoshitaka

麒麟 - “Kirin” (Qilin)

Type: Traditional

Features: 

Rising Gold Kirin - also known as the Qilin or Chinese unicorn. Depicted with a dragon's head, the hooves of an ox, a carp's beard, the tail and mane of a lion, deer antlers, and a body covered with scales. In Japan they were sometimes conflated with the tiger, as both were considered mythical creatures.

Kirin are considered to be benevolent creatures who protect children and the innocent. The appearance of a kirin is supposed to herald just and kind rulers. They are heroic, holy creatures, and are depicted as floating in clouds, as they are said to be too kind to disturb a single blade of grass.

 In China they are sometimes grouped with the 4 Auspicious Beasts/Guardians in place of the White Tiger (Dragon, Turtle and Phoenix/Vermillion Bird) 

“Kirin” is also the Japanese word for giraffe. "Kirin-ji" is the word for child prodigy.

Gold - wealth, royalty, prestige and the color of the heavens.

Flames - Passion, Energy, desire, movement

Clouds - The heavens, the realm of the gods and admiration of nature.

[vibraniumhamsterball]

[dorkydragon]

Yakuza games kanji info 13

Yoshitaka Mine (峯 義孝, Mine Yoshitaka)

The Kirin that proves money can’t buy happiness.

峯 mine = peak, summit

義 yoshi = righteousness, justice, morality, honor, loyalty, meaning

孝 taka = filial piety, child's respect

- About his family name: If you’re climbing a mountain, your goal is to reach the peak, the summit, the highest point. This is quite the name for a man who started from the bottom of absolute poverty and has always worked to achieve the goals he sets up for himself. He keeps moving towards a new goal whenever he either gets what he wants or loses what he got. First it was money, then a true bond, then power, and finally redemption. Mine takes calculated steps and works tirelessly to reach his objectives.

- About his given name: When you see the meanings of 義 you don’t associate most of them with Mine. They are all, however, fit for a Kirin, the gentle guardian who will go up in flames to ferociously combat injustice. Now, Mine does show some of these traits, especially in the Y3 finale. His defining trait is his loyalty to Daigo, and he says at one point that Daigo himself is his reason to live and the one to give his life meaning. Mine goes full Kirin in the finale: he ferociously defends the two men he respects and admires and then sacrifices his own life to honorably atone for the harm he’s caused both of them.

Then we have the meanings of 孝. As Wikipedia states: “In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct, not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to show love, respect, and support; to display courtesy; to ensure male heirs; to uphold fraternity among brothers; to wisely advise one's parents, including dissuading them from moral unrighteousness; to display sorrow for their sickness and death; and to bury them and carry out sacrifices after their death.”

We can see a lot of this in Mine’s interactions with his uncle during his childhood flashback: He has a good relationship with him, he’s a good student that works hard to make him proud, he hides his loneliness and sorrow from him so he doesn’t worry, and he is totally devasted when his beloved uncle succumbs to illness. As an adult, Mine is a very polite and respectful man. We have another aspect of filial piety/child’s respect if we consider the Tojo Clan as his ‘parent.‘ Mine is the dutiful son who provides money to this new family of his that also has money issues. And after Daigo is shot, Mine declares his intention of protecting the Clan out of respect for Daigo and his legacy.

Extra - These characters have the same kanji in their names, with the same pronunciation:

(義 yoshi) 谷村 正義, Tanimura Masayoshi

(孝  taka) 松永 孝明, Matsunaga Takaaki

[missmyloko]

What’s In a Book? Part 29

While going through my collection I managed to find a few books that have yet to be featured on here yet. I decided to go with this one as, upon further review, I noticed that it actually contained a wealth of information that I had previously ignored ^^;

Image of book’s cover courtesy of myself. Hana Akari: Showa Meigiren (はなあかり: 昭和名妓連) - Brilliant Flowers: The Showa Period’s Finest Geisha by Kobunshi Katsura (桂小文枝) (ISBN Unknown). Date of Publication: 1988 Language: Japanese and English (Some Essays and Names Only) Format: Hardcover Availability: Can be found up for auction on a fairly regular basis Price: Anywhere from $30 - $80 Errors: 0 This book is interesting, and that’s putting it mildly. Basically, it provides us with some of the best raw data for its time: The names of the most prominent geisha in each district of each city across all of Japan. It is a literal who’s who guide to the karyukai across the country in the late 1980s and is illuminating both in small essays that can be found at the front and back of the book explaining various schools and styles, but especially because it provides us with images, most in full color, of these amazing women.  The book overall is divided into regions which are then broken down further from there. The regions, cities, and districts of each named geisha are: Part 1: Hokkaido (北海道) Set 1: Asahikawa (旭川) - Kofune (小舟) Set 2: Sapporo (札幌) - Onobu (お信), Itoko (い登子), Izumi (いづみ), and Charako (茶良子) Set 3: Otaru (小樽) - Komomo (小桃), Mametarō (豆太郎), Kiku (㐂久), and Gorō (吾朗) Set 4: Muroran (室蘭) - Chonko (﹅子) Set 5: Hakodate (函館) - Nantoki (喃登希) and Kohide (小ひで)  Part 2: Tohoku (東北) Set 1: Morioka (盛岡) - Tsutamaru (都多丸)   Set 2: Hanamaki (花巻) - Kimiko (君子) and Keiko (桂子) Set 3: Aomori (青森) - Chame (茶目) Set 4: Yamagata (山形) - Kochō (小蝶) and Kinta (金太)   Set 5: Akita (秋田) - Chiyogiku (千代菊) Set 6: Obara (小原) - Ikkyū (一休), Aki (秋), and Kogiku (小菊) Set 7: Fukushima (福島) - Sakura (さくら) and Hidemi (秀美) Part 3: Kanto (関東) Set 1: Takasaki (高崎) - Kiyoko (清子) Set 2: Kusatsu (草津) - Sankoma (三駒) and Harumi (春美)   Set 3: Sarugakyo (猿ヶ京) - Kikutaro (菊太郎), Koshizu (小静) Set 4: Minakami (水上) - Yutaka (ゆたか) Set 5: Oyama (大山) - Kunika (くに香) Set 6: Tokyo (東京) - Fumie (冨美江) and Wakaryū (若龍) Set 7: Yugawara (湯河原) - Okame (お加目), Matsue (松栄), and Taeko (多恵子) Part 4: Chubu (中部) Set 1: Niigata (新潟) - Chiyogiku (千代菊) Set 2: Takada (高田) - Kazuko (加津子) Set 3: Shibata (新発田) - Renko (れん子) Set 4: Kamidayamadatogura (上山田戸倉) - Senryū (泉竜), Suzuyakko (鈴奴), Saizō (才三), and Utamaru (歌丸) Set 5: Kamisuwa (上諏訪) - Chiyomaru (千代丸) Set 6: Isawa (石和) - Miki (美樹) and Koyakko (小奴) Set 7: Kōfu (甲府) - Misako (美佐子), Kimika (君香), and Hisayo (久代) Set 8: Inuyama (犬山) - Misako (みさ子) Set 9: Hamamatsu (浜松) - Gonza (権三), Ichitarō (市太郎), Otomi (乙美), Koman (小萬), Eiko (栄子), Hatsutarō (初太郎), Tsuruchiyo (鶴千代), Yasuyo (泰世), Sakura (佐久良), Sachiko (幸子), Toshie (利枝), Komomo (小百々), Momoko (百々子), Fumiya (二三弥), Mitsugiku (光菊), Azuma (吾妻), Akiko (明子), and Ichiha (市羽) Set 10: Kanazawa Higashi/East (金沢東) - Koman (小まん) Set 11: Kanazawa Kazuemachi (金沢主計町) - Hitoha (一葉) and Kyōko (京子) Set 12: Kanazawa Nishi/West (金沢西) - Mineko (峯子), Sachiyo (幸代), and Marichiyo (まり千代) Set 13: Fukui (福井) - Makiko (真㐂子) and Yurako (由良子) Set 14: Yuzawa (湯沢) - Katsumaru (勝丸) and Hiromi (弘美) Set 15: Nagoya (名古屋) - Fukuchiyo (福千代), Takako (敬子), Tsuruko (つる子), Mitsuyo (光代), Kiku (喜久), Emiya (英美弥), Sanchō (三長), Satoyo (里代), Mitsu (未津), Ayako (あや子), Kinmaru (金丸), Naoe (直枝), Fukuwaka (福若), Hisae (比三枝), Mako (間子), Yasuko (康子), Toshino (とし乃), Koie (鯉恵), Mariko (まり子), Katsuko (かつ子), Maiko (舞子), Kingyo (金漁), Hideka (秀佳), Chiyoe (千代江), and Motoko (素子) Part 5: Kinki (近畿) Set 1: Osaka (大阪) Part A: Osaka Minami (大阪南) - Yukiharu (雪春), Kikutsuru (菊つる), Kikue (菊恵), Rikimaru (力丸), Kinko (���ん子), Yukiji (ゆき路), Kōjirō (廣二郎), Yoshiko (よし子), Terugiku (照菊), Midori (美登利), Hankō (はん幸), Kazumi (かず美), Yukie (ゆき恵), Yūka (勇花), Suzuka (鈴佳), Masako (まさ子), Fukuemi (福笑), Masachiyo (政千代), Kikufumi (菊二三), and Yūko (祐子). Part B: Osaka Horie (大阪堀江) - Temari (てまり) Part C: Osaka Shinmachi (大阪新町) - Hatsuko (はつ子) and Tamao (玉緒) Part D: Osaka Kitashinchi (大阪北新地) - Komaka (駒香), Umesada (梅さだ), Umetomi (梅十三), Suzume (寿々女), and Umemitsu (梅充). Set 2: Kyoto (京都) Part A: Gion Kobu (祇園甲部) - Komame (小まめ), Hisae (久栄), Katsuyū (かつ勇), Haruyū (春勇), Miyokazu (美代一), Fukusono (フク園), Satoharu (里春), Yoshigiku (義㐂久), Kōsono (晃園), Teruha (照葉), Mamekō (まめ晃), Fukuyū (福勇), Kanoko (かの子), Machiko (真知子), Kumiko (玖見子), Kohana (子花), Takayū (孝友), Teruchiyo (照千代), Takeha (竹葉), Nakako (奈加子), Mameyū (まめ勇), Sonoko (その子), Tomichiyo (斗美千代), Yoshimame (芳豆), Kofumi (小富美), Kanoju (かの寿), Mamechiyo (豆千代), Katsufuku (かつ福), Mameji (豆爾), Toyochiyo (豊千代), Katsuji (佳つ二), Ichigiku (市季久), Mamezuru (まめ鶴), Koman (小萬), Michiko (道子), Miyokichi (美与吉), Aika (愛香), Teruyo (照代), Fumichiyo (富美千代), Kikuharu (菊春), Masuko (ます子), Momoko (桃子), Kosode (小袖), Chōji (長治), Tomigiku (冨菊), Komasu (小ます), Emiji (恵美二), Dan-e (だん栄), Koyū (小ゆう), Yukiryō (幸良), Hanachiyo (花千代), Miyuki (美ゆき), Masaru (勝), Kanoji (かの次), Hiromi (廣美), Kotomi (小とみ), and Ainosuke (愛之介). Part B: Pontocho (先斗町) - Miyofuku (美代福), Hisakō (久幸), Raiha (来葉), Momiha (もみ葉), Ichiko (市子), Shinatomi (シナ富), Mameharu (豆治), Hisafumi (久富美), Ichisen (市扇), Mameyuki (豆幸), Umeyū (梅佑), Ichitoyo (市豊), Mameshizu (豆志津), Ichisono (市園), Mamechiyo (豆千代), Hisaroku (久ろく), Ichimitsu (市光), Momizuru (もみ鶴), Hide-e (英江), Tomizuru (富鶴), Emiju (笑寿), Fudeya (フデ哉), Miyosaku (ミヨ作), Ichihiro (市宏), and Shinateru (シナ照). Part C: Gion Higashi (祇園東) - Toyoji (豊治), Fumie (章栄), Chika (ちか), Tsurukazu (つる和), Tsunekazu (つね和), Tsunehisa (つね久), Masuko (ます子), Toyohisa (豊寿), and Masako (満佐子). Part D: Miyagawa Cho (宮川町) - Wakaharu (若晴). Kanae (叶恵), Fumichō (富美蝶), Mikiryū (三木竜), Wakachika (若千加), Fukukazu (ふく和), Toshiyū (敏祐), Suzuchiyo (鈴千代), Hinachō (雛蝶), Chikayoshi (千賀俊), Mieko (美恵子), Fukusome (冨久染), Tane-e (種栄), and Tanekazu (たね和). Part E: Kamishichiken (上七軒) - Tei (てい), Emi (恵美), Katsukiyo (勝㐂代), Tamafuku (玉福), Fukuzuru (福鶴), Hisazuru (久鶴), Tsuruzō (鶴三), Hisawaka (久若), Tamaryō (玉龍), Shimeyo (〆代), Katsumaru (勝丸), Naoko (尚子), Kokimi (小㐂美), and Kohan (小はん). Set 3: Nara (奈良) - Suzumi (須寿美) Set 4: Genrō (彦桹) - Kikuyū (菊勇) and Masaya (政弥). Set 5: Otsu (大津) - Omasa (おまさ) Set 6: Kinosaki (城崎) - Tomiyū (富勇) and Kanoko (佳乃子) Set 7: Wakayama (和歌山) - Kikuchiyo (菊千代) Set 8: Shirahama (白浜) - Tsutagiku (蔦菊) Set 9: Osaka Imasato (大阪今里) - Koito (小糸) and Kichihide (吉秀) Set 10: Imasato (今里) - Kichitama (吉玉) Set 11: Kyoto Shimabara (京都島原) - Hana Ōgi Tayū (花扇太夫) Part 6: Chūgoku (中国) and Shikoku (四国) Set 1: Tamatsukuri (玉造) - Naoko (尚子), Yae (八重), and Kishi (貴志). Set 2: Okayama (岡山) - Yakko (奴) and Chizu (知寿) Set 3: Takamatsu (高松) - Hamachiyo (浜千代) Set 4: Matsuyama (松山) - Ippei (一平) Set 5: Tokushima (徳島) - Fukuyo (福代) and Akiyo (明代) Set 6: Kochi (高知) - Kimiryū (君龍) and Sadamaru (貞丸) Part 7: Kyushu (九州) Set 1: Hakata (博多) - Mieko (美恵子) Set 2: Kurume (久留米) - Okiyo (お清) Set 3: Ureshino (嬉野) - Hisamatsu (久松), Komatsu (小松), Koshin (小新), Hisaryū (久竜), and Marikō (まり幸). Set 4: Isao (武雄) - Fumiya (文弥) Set 5: Beppu (別府) - Mitsugiku (光菊), Fujikatsu (ふじ勝), Umesono (梅園), and Tomiko (富子) Set 6: Kumamoto (熊本) - Ayako (あや子) Set 7: Kagoshima (鹿児島) - Aimaru (愛丸) The only areas that I noted are missing are some of the hot springs towns. I’m not too sure why they were skipped over, but it’s possible that the author did not have any connections to them. The most informative part that I admit I skipped initially is the small print under each geisha’s name: their natori specialty, natori teachers, and natori names. This means that we can trace back what schools were the main specialty of each region going back decades. Since this is invaluable for anyone studying geisha over time, I’ll write in what schools were followed, but I will keep names a secret. Districts are as follows: Part 1: Hokkaido (北海道) Set 1 Asahikawa (旭川) - Kineya (杵屋) Set 2: Sapporo (札幌) - Wakayagi (若柳) for dance and Tadeko (蓼胡) for song Set 3: Otaru (小樽) - Fujima (藤間) for dance and Tadeko (蓼胡), Kineya (杵屋), Kiyomoto (清元), Shunnichi (春日), and Tokiwazu (常磐津) for song. Set 4: Muroran (室蘭) - None Given Set 5: Hakodate (函館) - Tanaka (田中) for dance and Matsunaga (松永) for song. Part 2: Tohoku (東北) Set 1: Morioka (盛岡) - Tokiwazu (常磐津) for song. Set 2: Hanamaki (花巻) - Wakayagi (若柳) for dance and Kineya (杵屋) for song. Set 3: Aomori (青森) - None Given. Set 4: Yamagata (山形) - Fujima (藤間) for dance.    Set 5: Akita (秋田) - None Given.  Set 6: Obara (小原) - None Given Set 7: Fukushima (福島) - None Given. Part 3: Kanto (関東) Set 1: Takasaki (高崎) - Hanayagi (花柳) for dance and Okayasu (岡安) for song. Set 2: Kusatsu (草津) -  Hanayagi (花柳) for dance.    Set 3: Sarugakyo (猿ヶ京) - Kineya (杵屋) for song. Set 4: Minakami (水上) - Kineya (杵屋) for song. Set 5: Oyama (大山) - Kineya (杵屋) Set 6: Tokyo (東京) - Taguchiko (田口湖) for dance and Kineya (杵屋) for song. Set 7: Yugawara (湯河原) - Tanaka (田中) and Fujima (藤間) for dance and Tokiwazu (常磐津), Kineya (杵屋), and Tadeai (蓼相) for song. Part 4: Chubu (中部) Set 1: Niigata (新潟) - None Given. Set 2: Takada (高田) - None Given. Set 3: Shibata (新発田) - Okayasu (岡安) for song. Set 4: Kamidayamadatogura (上山田戸倉) - Bandō (坂東) for dance and Tōsha (藤舎), Shunnichi (春日), Kineya (杵屋), and Kiyomoto (清元) for song. Set 5: Kamisuwa (上諏訪) - Kineya (杵屋) for song. Set 6: Isawa (石和) - Hanayagi (花柳) for dance and Mochizuki (望月) for song. Set 7: Kōfu (甲府) - Hanayagi (花柳) for dance and Kiyomoto (清元), Okayasu (岡安), and Nagami (長巳) for song. Set 8: Inuyama (犬山) - Nishikawa (西川) for dance and Kineya (杵屋) for song. Set 9: Hamamatsu (浜松) - Fujima (藤間) and Fukuwara (福原) for dance and Kiyomoto (清元), Yoshimura (芳村), Shunnichi (春日), Nishikiharu (錦春), and Tokiwazu (常磐津) for song.    Set 10: Kanazawa East (金沢東) - Kamizaki (神崎) for dance. Set 11: Kanazawa Kazuemachi (金沢主計町) - Fujima (藤間) for dance and Kineya (杵屋) and Mochizuki (望月) for song. Set 12: Kanazawa Nishi/West (金沢西) - Nishikawa (西川) for dance and Tōsha (藤舎), Okayasu (岡安), and Kashida (堅田) for song. Set 13: Fukui (福井) - Fujima (藤間) for dance and Utazawa (哥沢) for song. Set 14: Yuzawa (湯沢) - None Given. Set 15: Nagoya (名古屋) - Nishikawa (西川) for dance and Kiyomoto (清元), Tokiwazu (常磐津), Sumida (住田), Kineya (杵屋), Kishizawa (岸沢), Shunnichi (春日), and Fujimatsu (ふじ松) for song. Part 5: Kinki (近畿) Set 1: Osaka (大阪) Part A: Osaka Minami (大阪南) - Onoe (尾上), Fujima (藤間), Bandō (坂東), and Hanayagi (花柳) for dance and Kiyomoto (清元), Kondo (今藤), Mochizuki (望月) and Tokiwazu (常磐津) for song. Part B: Osaka Horie (大阪堀江) - Nishikawa (西川) for dance. Part C: Osaka Shinmachi (大阪新町) - Nishikawa (西川) for dance and Kineya (杵屋), Shunnichi (春日), and Ogie (荻江) for song. Part D: Osaka Kitashinchi (大阪北新地) - Nishikawa (西川) and Hanayagi (花柳) for dance and Kineya (杵屋), Tamura (田村), Uji (宇治), Tokiwazu (常磐津), Tagawa (田川), Kiyomoto (清元), and Yoshimura (吉村) for song.  Set 2: Kyoto (京都) Part A: Gion Kobu (祇園甲部) - Inoue (井上) for dance. Part B: Pontocho (先斗町) - Onoe (尾上), Nishikawa (西川), and Wakayagi (若柳) for dance and Tōsha (藤舎), Kondo (今藤), Nakamura (中村), Ogie (荻江), Bungo (豊後), Kineya (杵屋), and Tokiwazu (常磐津) for song. Part C: Gion Higashi (祇園東) - Fujima (藤間) for dance and Tokiwazu (常磐津), Yanagi (柳), Nakamura (中村), Kineya (杵屋), and Tōsha (藤舎) for song. Part D: Miyagawa Cho (宮川町) - Umemoto (楳茂都), Wakayagi (若柳), and Rokugō (六鄕) for dance and Kondo (今藤), Bungo (豊後), Kiyomoto (清元), Yanagi (柳),  Yamakishi (山岸), Utazawa (哥沢), Tadeko (蓼胡), and Umeya (梅屋) for song.    Part E: Kamishichiken (上七軒) - Hanayagi (花柳) for dance and Tokiwazu (常磐津), Shunnichi (春日), Toyomoto (豊本), Kiyomoto (清元), Tōsha (藤舎), and Kiyoyuki (清之) for song. Set 3: Nara (奈良) - Kineya (杵屋) for song. Set 4: Hikone (彦桹) - None Given. Set 5: Otsu (大津) - Yanagi (柳) for song. Set 6: Kinosaki (城崎) - Wakayagi (若柳) and Onoe (尾上) for dance. Set 7: Wakayama (和歌山) - Onoe (尾上) for dance. Set 8: Shirahama (白浜) - Okayasu (岡安) for song. Set 9: Osaka Imasato (大阪今里) - Kineya (杵屋), Shunnichi (春日), and Kiyomoto (清元) for song.     Set 10: Imasato (今里) - None Given. Set 11: Kyoto Shimabara (京都島原) - None Given. Part 6: Chūgoku (中国) and Shikoku (四国) Set 1: Tamatsukuri (玉造) - Fujima (藤間) for dance and Kineya (杵屋) for song. Set 2: Okayama (岡山) - Onishi (小西) for dance. Set 3: Takamatsu (高松) - Kiyomoto (清元) for song. Set 4: Matsuyama (松山) - Kiyomoto (清元) and Tamura (田村) for song. Set 5: Tokushima (徳島) - Yoshitō (芳膛) for dance and Kiyomoto (清元) and Tamura (田村) for song. Set 6: Kochi (高知) - Kiyomoto (清元) and Tamura (田村) for song. Part 7: Kyushu (九州) Set 1: Hakata (博多) - Kondo (今藤), Shunnichi (春日), and Kashida (堅田) for song.   Set 2: Kurume (久留米) - Tokiwazu and Shunnichi (春日) for song. Set 3: Ureshino (嬉野) - Hanayagi (花柳) and Fujima (藤間) for dance and Matsunaga (松永) and Tagoto (田毎) for song.   Set 4: Isao (武雄) - Fujima (藤間) for dance. Set 5: Beppu (別府) - Tokiwazu (常磐津), Kiyomoto (清元), and Hisago (瓢) for song. Set 6: Kumamoto (熊本) - Hanayagi (花柳) for dance and Kondo (今藤) for song. Set 7: Kagoshima (鹿児島) - Kineya (杵屋) and Tagoto (田毎) for song. The reason why this book has no ISBN is because it was self published. The original cover price was ¥30,000, which is almost $300 USD. This price was likely set due to the vast amount of research done, including acquiring the many photographs, and printing costs. This price was also likely due to it being targeted at serious karyukai connoisseurs as that price in the 1980s would have been much higher now due to inflation. Nowadays you don’t have to pay as much for this book as most Japanese sellers see it as outdated and it can be found quite regularly on Japanese retail sites, such as Yahoo Japan Auctions or Rakuten.   The only “errors: that I could find were some spelling issues, but that’s because they’re using the Japanese way of writing Romaji and not the Hepburn System. So, I’m not counting them as errors, but rather just making note of them to anyone who purchases this book. Rating: ✪✪✪✪ (out of 5)

[fkfk7]

2019.5.18東京六大学準硬式野球春季リーグ戦 ネッツ多摩昭島スタジアム 慶應義塾大学-立教大学 立教００００１０００００１｜２ 慶應００００１００００００｜１ ※延長11回

[立教大学] ▼打撃成績 ３－９－７高橋　孝太郎（立教池袋高）：6打数2安打1打点 （７）近藤 成（狭山ヶ丘高）：0打席 ６佐々木 瑠威（立教新座高）：6打数1安打 ７今川 大輔（日本大学第二高）：4打数無安打 （Ｒ）高野　智（小金高）：0打席 （７－９）枝松　真（聖望学園高）：1打数無安打 ５浅井 岳（北見北斗高）：3打数2安打1盗塁 ８高岡　昇平（長崎西高）：4打数無安打 ４上原 和人（日本大学第二高）：3打数1安打1打点※延長11回勝越HR！！ ２村口　海斗（田名部高）：3打数無安打 １松原 勇希（立教新座高）：3打数1安打 （１）石田　悠馬（座間高）：1打数無安打 ９大戸　摩柊（札幌国際情報高）：2打数無安打 （Ｈ）市野　皓也（半田高）：1打数無安打 （３）峯岸　孝輔（立教池袋高）：1打数無安打 ▼投球成績 ①松原 勇希（立教新座高、右オーバースロー） └6回、82球、被安打5、与四球4、4K、暴投1、1失点 ②石田　悠馬（座間高、右オーバースロー） └5回、57球、被安打5、与四球1、2K、無失点 ▼失策：1

[慶應義塾大学] ▼打撃成績 ９川合　駿介（慶應義塾高）：1打数1安打1盗塁 （９－７）合田　��広（慶應義塾志木高）：2打数無安打 ７生津　大知（沼田高）：4打数2安打 （Ｒ）井上　玲（大阪明星学園明星高）：0打席 （９）小野　一真（慶應義塾湘南藤沢高）：0打席 （Ｈ）田中　杜人（時習館高）：1打数1安打 （９）高田　将生（慶應義塾高）：0打席 ５大塚　穣（一宮高）：4打数無安打 ３小倉　圭悟（市川高）：4打数1安打 ８市野澤　文太（慶應義塾高）：3打数1安打1盗塁 （Ｒ）水澤　晃樹（國學院大學栃木高）：0打席 ６酒井　俊樹（桐朋高）：5打数1安打 ２高野　佑樹（慶應義塾湘南藤沢高）：5打数1安打 ４服部　智大（平塚江南高）：3打数1安打 （Ｈ）鱗原　成也（湘南高）：1打数無安打 （４）工藤　晃生（慶應義塾志木高）：0打席 １古澤　礼朗（渋谷教育学園幕張高）：1打数無安打 （Ｈ）小川　諒（慶應義塾高）：0打数 （Ｒ）猪砂　勝太（慶應義塾志木高）：0打席 （１）出町　赳人（慶應義塾高）：0打席 （１）木田　陽介（札幌南高）：1打数1安打 ▼投球成績 ①古澤　礼朗（渋谷教育学園幕張高、右オーバースロー） └7回、104球、被安打4、与四球3、与死球1、4K、1失点 ②出町　赳人（慶應義塾高、右オーバースロー） └1回1/3、17球、被安打0、与四球1、与死球1、0K、無失点 ③木田　陽介（札幌南高、右オーバースロー） └2回2/3、47球、被安打3うち1本塁打、与四死球0、1K、1失点 ▼失策：2

※公式記録とは異なる場合があります。

[atheroma000]

ひとまず貯金を記録する上で自分がどういう状態の人間かということは書いておいたほうがいいなと、今回は自己紹介を書きます。

◼️32歳独身女

◼️実家暮らし

◼️会社員(手取り少ない)

◼️若干懐古厨のゲーム大好きヲタ

◼️お絵描きも好き

そんなもんですかね。

こどおばと比喩されるような身の上ですが、家族間の都合で実家から出られていないので、実家暮らしに関しては現状そんな感じです。あと独身なのは私自身の問題だと思います。

彼氏が欲しいとか結婚したいとか孤独を埋めるためだけの衝動でパートナーを作りたいって欲望は微塵も湧いてはこないのですが、仕事柄 見聞きする情報で、夫婦でいた方のが家計の面や、自分が病気になってしまった場合に片方が手助けしてくれたりと心強い面があるよなぁ…逆も然り。と思えてもきたので、結婚出来たら出来た だなー。って感じです。私に四六時中耐えうる精神の男がいればの話ですがね。(^p^)

そんな感じで彼氏や旦那はおったらおったで良しだけど、婚活じゃー相談所じゃーと自主的に作る努力はしてない。って状況です。もしかしてこの先 関係性が発展したら果てしなく人生がめんどくせぇのでは？って考えを持っていることも男に縁が出来無い原因です。

なんか私の恋愛観みたいな中身になっていますが、これから本格的に始める貯金とも一応関係はあるので触れておきました。

貯金を始める理由ですが、仕事上 他人の人生の口出しをするような職業なので、そんな人間が貯金面でしっかりしていないと説得力がないと感じたのが一つです。もう一つは退職年齢を迎えた時に無事に暮らしていける力を付けておきたいと思ったからです。一生独身であった場合でも、結婚しちゃった場合でも立ち回れるように今のうちに貯金体質になっておこうと思いました。

なんかそれっぽいことを書きましたが、途中で飽きないようにわりとユルユルな自己ルールで進行してこうと思いますー。

あと、このブログの名前「金庫番」って読むのですが、ブログイメージは龍が如く3の東城会の金庫番、峯義孝です。私の最推しは堂島大吾なのですが、大吾さんに慕う峯も同等に大好きなので、自分の貯金欲を掻き立てるイメージは大吾さんのためにせっせと働く峯がいいなと思いました。大吾さんも峯もかわいいよぉ…(*´ー｀*)

次の記事では、貯金に使ってる道具とかルールとかに触れますかね。