#ケモナー

[kawaiikizu0w0]

ヾ(=^･ω･^=)ノ🎶🖤~•°🩷🎀~•°

[mamico75]

【work】 海外のサウンドクラウドで配信される楽曲のジャケットイラストを描かせて頂きました。

今回は日本のダークな夏をイメージした楽曲で化け猫ちゃんを描きました🐈‍⬛

[take2008]

🖥️ PC day・9/28 🖥️

[hellpastel]

日本語のクラスで漫画を作った！でも、四年間だけで日本語を勉強している。

[jeenaandow]

広大なネットの海底から

広大なネットの海底から。 経営するオタクバーにて、ご新規さんが語りだした30年弱前のケモナー同人誌。 「何を語ってるのやら」と話を合わせつつ検索してみると…… 「オレが描いてるんじゃん！」「だからこの店に来たんですよ！」👈 この原稿を描いたことは覚えていたのですが、豊島ゆーさくさんの本だったコトは綺麗さっぱり忘れてました。 あはははは。

[urusura]

ケモナーのレベル高いし、案の定フォロワーが外国人が多いのが草なんよ😂この道をどんどん極めて欲しいものだ

[room-surprise]

IS LAIOS A FURRY? AN ANALYSIS.

(Laios imagining himself transforming into a wolf in Marcille's mindscape.)

(SPOILER WARNING FOR THE ENTIRE MANGA! This is an excerpt and elaboration from The Essay about cultural and linguistic references in Dungeon Meshi)

WHAT IS A FURRY?

The furry fandom is a subculture interested in anthropomorphic animal characters. Some examples of anthropomorphic attributes can include human intelligence and facial expressions, speaking, walking on two legs, and wearing clothes, but not all of these traits must be present at the same time. Warrior Cats, The Lion King, Zootopia and Sonic the Hedgehog all have huge furry fandoms, to give a few examples.

Many furry fans feel a deep connection to these characters and desire to “become” one through designing their fantasy alter-egos (a furry persona, or fursona), making artwork, role-playing, and if they can afford it, building and wearing costumes called fursuits that allow them to dress up as their fursona in real life.

(Laios' ultimate monster design, you could argue this is his fursona that he's been dreaming about, and refining since childhood.)

Ryoko Kui self-identified as a furry on her blog a long time ago, saying that she “was a furry in high school.” I’ve been unable to track down the original artwork or blog post that states this in order to cite it properly, but I think by looking at Kui’s extensive history, interest, and skill in drawing animals, monsters, and anthropomorphic characters, one can clearly see the “furry” influence.

She has a very clear interest in the intersection between humans and animals, several of her characters are furry characters, and a lot of her work appeals strongly to furry fans in ways that work made by non-furries often does not. She even makes an extremely specific joke about the Japanese furry subculture in a comic about Lycion and Laios arguing about authenticity, which I will get to in a moment.

But whether or not Kui has ever considered herself a furry, I think it’s safe to say that she’s on the internet enough that she must be aware of the subculture, and so it’s possible that she wrote Laios with that in mind.

Laios’ intense desire to become a monster, the way he repeatedly fantasizes about being a dog or wolf, his fascination with all animals (but especially monsters), his skill at drawing animals (and lack of skill in drawing people, or anything else), his interest in becoming a beast-man, and his desire to visit a kobold country because they look like dog-people, all paint a very vivid picture of his interests, and his experiences match up astonishingly well with the experiences of many people who identify as furries.

Western fans often call Laios as a “furry,” or a “monster fucker” mostly as a joke, however I think this should be taken as seriously as interpreting him as asexual or autistic, which are other labels fandom commonly applies to him in a more serious manner… And, incidentally, there is a great deal of overlap between the autistic, asexual and furry communities, so if Laios is one of these things, it’s also very possible that he’s some of the others, too… Even if Kui didn’t intend it, and simply modeled Laios after “some people she’s known” without realizing they were furries, autistic, or asexual, or any combination of the three. This happens frequently in fiction.

I think the most accurate broad labels for Laios would be “therian” and “monster fetishist,” because I believe these two terms encompass the canonical behavior we see from him in the manga and extra materials in a way that I think “furry” and “monster fucker” do not.

JAPANESE FURRY FANDOM: KEMONO VS. KEMONOMIMI

Japanese furries use the terms kemonā (ケモナー) to describe themselves, or kemono (ケモノ) to describe the characters they create and love. Both words mean “furry,” as in, covered in fur.

In the What-If comic where Lycion and Laios meet, Laios awkwardly says that Lycion isn’t a real furry because turning into a beast-man didn’t change him into a wolf on the inside.

“Isn’t that just like wearing a pair of animal ears on a headband and saying you’re a beast-man?” Laios asks, to which Lycion derisively tells Laios that he is just a “beast-man wannabe” or “poseur.”

This is a direct reference to one of the major conflicts in the Japanese Kemono fandom: are characters who are mostly human, but have animal ears and tails really kemono, or do they not count? The general consensus in the fandom is that ears and tail alone are insufficient; these characters are called kemonomimi, literally “beast ears”, like the headband Laios references. Most “cat-girl” characters fall into this category.

A real kemono character includes a muzzle instead of a normal human face and/or an animal-like appearance on the body surface, such as fur, scales, or feathers. According to researcher Inokuchi Tomohiro, this is due to the recognition that "disconnection from humans" is a crucial factor that distinguishes between kemono and non-kemono. He then defines kemono as "an animal that is depicted as a non-human being, but with the potential for mutual understanding/communication with humans.”

By this definition, Izutsumi in Dungeon Meshi is a kemono (furry) and not a kemonomimi (cat-girl), since her body is covered in fur, and she doesn’t have human breasts, but a more beast-like torso. The Winged Lion, the Goat, Kuro the kobold, and possibly the orcs are all kemono (anthropomorphic animal) characters as well.

IS LAIOS A THERIAN?

Though the terminology is very modern, and wouldn’t exist in the Dungeon Meshi setting, it’s possible that if Laios existed in the modern world he might identify as a type of Otherkin known as a Therian. Otherkin and Therians are sometimes part of the Furry fandom, but the two subcultures do not overlap completely.

Otherkin are a subculture of people who identify as nonhuman. Some Otherkin believe their identity derives from spiritual phenomena (such as possessing a nonhuman soul, reincarnation, or the will of God), ancestry, symbolism, or metaphor. Others attribute it to unusual psychology or neurodivergence and do not hold spiritual beliefs on the subject.

Therian refers to people who identify specifically as a real animal of the natural world. The species of animal a therian identifies as is called a theriotype. Therians mainly attribute their experiences of therianthropy to either spirituality or psychology, and often use the term "species dysphoria" to describe their feelings of disconnect from their human bodies and their underlying desire to live as their theriotype. The identity "trans species" is used by some.

Therians may seek out opportunities to perform species-affirming acts like wearing costumes, adopting animal-like behaviors such as making species-specific noises, eating species-specific foods, or moving/performing actions that their theriotype would do.

For example, someone with a horse theriotype may experience joy from snorting and neighing, pulling a cart, stomping their feet, or having a vegetarian diet. Someone with a shark theriotype may want to swim every chance they get, or enjoy eating a lot of raw fish. They may have special accessories they like to wear that make them feel connected to their theriotype, like animal ears on a headband, an actual animal’s tail or a symbolic tail hanging from their belt, an animal tooth necklace, or even just a t-shirt that has an image of their theriotype on it.

In Laios’ case, we know that he likes to imagine himself as a wolf, and in the real world he enjoys/is proud of his ability to bark and move like a dog. He’s practiced and performed this dog impression so often and so well that Falin thinks it’s his most noteworthy and amazing skill. He clearly holds hunting dogs in high esteem and admires them, and says that he learned many important life lessons from spending time with them. He enjoys playing with leftovers from monsters they kill (bones, skin, seeds, fur, etc.) and sometimes tries to collect them for either practical or sentimental reasons… And at the end of the manga he takes the pelt of his ultimate monster form and chooses to wear it as a cape, something that he continues to do for the rest of his life, possibly just because he likes to wear it, or because wearing it eases the pain of no longer being the ultimate monster.

It’s also possible that he’s only wearing it because he thinks it is a pragmatic, politically expedient move, but I think Kui very clearly communicates to us that Laios likes his monster cape, and it is the one thing he immediately thinks of when he wants to try and be king “on his own terms.” He’s willing to accept being king… if he can wear his monster cape. Whether or not it’s a good idea to wear it is secondary to the fact that he wants to do it.

Otherkin and Therian are of course both modern names for this phenomenon, but the concept of people strongly identifying with and being fascinated by animals is as old as humankind itself, so it isn’t impossible that Laios may feel this way, since so much of his behavior overlaps with things a Therian might do or feel.

MONSTER FETISHISM

In English, the word fetish originally described an object believed to have supernatural powers. Fetishes are often used in a spiritual or religious context. However, over time the word fetish has been used so frequently as a euphemism to describe a type of unconventional sexual interest that “sexual fetish” has become the primary meaning of “fetish” in English.

Fetishism is a sexual fixation on an activity, inanimate object, living thing, or human body part that is not normally involved in sex. The object of this interest is called the fetish; the person who has a fetish for that object is a fetishist. The current medical consensus is that sexual fetishes are very common, and as long as they do not negatively impact a person’s life, they are harmless.

Like the English word fetish, the Japanese word 趣味 (shumi), has multiple meanings, such as “hobby”, “interests/tastes”, but it is also used euphemistically to refer to “sexual taste, vice, or fetish.” What meaning is intended must be intuited by the context surrounding the word. I believe the other words used to discuss fetishes are the loan words フェティッシュ (fetisshu) or フェチ (fechi), but these are extremely blunt and direct, and shumi is preferred in situations where polite euphemism, ambiguity or plausible deniability is desired, or is perhaps even necessary in order to make a joke.

Shumi is used throughout Dungeon Meshi to describe various people’s interests, including Laios’ interest in monsters.

Meanwhile Namari’s interest in race-specific weapons and gear is never explicitly identified as shumi as far as I’m aware, but she is called 武器マニア (weapon maniac) in the World Guide, and in the Bicorn chapter, Chilchuck labels her as 武具フェチ (armor/weapon fetishist), and uses the English loan word フェチ (fechi) which is very unambiguously “fetish.”

(The official English translation from Yen Press changed this to “armor fiend.”)

It seems odd to me that Namari’s interest in weapons and gear is identified by most readers (though not Yen Press) as a fetish, but Laios’ interest in monsters isn’t always, when their behavior around their special interest is shown to be the same in the manga:

Both Namari and Laios blush while talking about their respective interests, and get embarrassed and/or excited about the subject. In the post-canon comics, Laios blushes, hides his face, and has to be prodded to confess to Yaad, Kabru and Marcille that he wants to have his body eaten by monsters when he dies. He obviously finds the idea embarrassing and titillating somehow, and is too shy to admit it out loud until they force him to do it. He also blushes on several other occasions in the manga while thinking or talking about monsters.

I think this is because having a “weapons fetish” is normalized: many people have a fetish for weapons or armor and find it sexy. However the idea of a monster fetish makes people uncomfortable because in a story were monsters exist and are a type of animal, they assume Laios having a monster fetish must mean he wants to participate in bestiality.

This is not necessarily true. A fetish of this nature can (and most often does, for reasons of morality and safety) exist entirely in the realm of imagination, and the sexual fixation may not even involve the act of having sex with the fetish object.

WHAT IS A MONSTER FETISH?

In a world where monsters exist, a monster fetish could involve a sexual interest in the sight, smell, sound and feeling of a monster (looking at or creating artwork of monsters, observing monsters in the wild, wearing a monster costume, or owning monster pelts or body parts that can be safely touched, smelled, etc.), the experience of hunting monsters, eating monsters, the fantasy of being a monster, or the fantasy of performing sexual acts with or as a monster.

The fantasy element could be Laios simply wanting to be a monster, and that giving him sexual gratification without any further scenario being necessary, or it could be imagining himself as a human having sex with a monster, imagining himself as a monster having sex with another monster, or imagining himself as a monster having sex with a human.

All of these possible scenarios would fit under the “monster fetish” umbrella. We know Laios canonically does at least six out of these eight things, but we don’t know whether or not he derives sexual pleasure from them… However, we do know that talking or thinking about monsters makes Laios blush in a way that interacting with other human beings does not, and blushing is often a sign of intense emotion or sexual arousal. Kui’s meaning is intentionally ambiguous, but both meanings should be acknowledged: Laios might be emotionally excited, or he might be sexually excited and Kui is leaving it up to us to decide which it is.

This is, specifically, why I think “monster fucker” isn’t an accurate label. We don’t have enough evidence to assume Laios wants to have sex with monsters, or for monsters to have sex with him. All we can tell is that he becomes excited by the subject of monsters, and often times it is specifically the idea of eating them or being eaten by them that gets him the most excited.

VORAREPHILIA

Because so much of Laios' interest in monsters revolves around eating them and being eaten by them, and Dungeon Meshi's plot revolves around the very concept of eating and being eaten, let me make a brief side-bar to discuss the extremely popular, but niche furry sub-culture of vorarephilia.

Vorarephilia is often used as the butt of jokes on the internet, and very poorly understood by most people, so I felt taking a moment to explain it would be beneficial. Most people are probably not even aware that a fetish like this exists, and therefore aren't able to identify that the things Laios is interested in are something he shares with an entire subculture of real people.

Vorarephilia is a fetish that revolves around the fantasy of devouring or being devoured by another person or creature. The prey can either be swallowed whole and alive, or killed and then eaten... But the former is vastly more popular, and most fetishists imagine themselves as the prey, not the predator.

The fantasy of being eaten or eating someone else is just an extreme form of power exchange. Since vore is an impossible fetish in the real world, it exists entirely as artwork, writing, or verbal role play.

Like in most sex practices, the majority of people want to be the submissive partner, and have someone else do the work of pleasing them. You could compare the "predator" in a vorarephilia roleplay session to a "dom" and the "prey" to a "sub" in BDSM. Incidentally, most predators identify as women, and the vast majority of prey identify as men.

Kui's personal work seems to involve some themes that are similar to vorarephillic art.

And Dungeon Meshi features a lot of content which appeals to vorarephiles.

Meanwhile, the many tiny Laioses being eaten by the Ultimate Monster is a classic example of Macro/Micro, another niche furry sub-culture that sometimes overlaps with vore... A giant monster eating mouthful after mouthful of tiny humans is a classic theme.

The vore fandom is extremely diverse, some of them are furries, others are not, and the exact element of devouring and being devoured that appeals to every one of them can be totally different.

What the demon does to Mithrun and Thistle, and Laios does to the demon, is specifically a fetish called "soul vore", where someone's personhood/soul/awareness is eaten and (usually) destroyed by the predator via some kind of "digestion"... Often while the prey is conscious and aware of the process.

For many, the fear and pain the prey experiences while dying is essential to their enjoyment... And remember, most people want to imagine themselves as the prey!

The art on these pages is indistinguishable from things you would pay thousands of dollars for if you hired a furry artist to draw them.

It's also very important to note that on the other end of the spectrum, some vore fantasies revolve around the prey wanting to be loved by someone so much that they would devour them completely, so that they can absorb the prey and keep them with them forever.

Sometimes it's about wanting to become part of something greater that the prey admires or idealizes… the way Laios admires monsters. He explicitly states that when he dies, he wants to become a part of the food chain… While blushing furiously.

And although it isn't about Laios, I think it's important to note that Mithrun's desire was for the demon to finish eating him. A key part of his depression is the fact that he felt he wasn't good enough to consume, that the demon didn't love him enough to want to eat all of him.

I won't go further into vore or macro/micro, because I want to keep this post as simple as possible, and it's already quite long... But if one wanted to dig even deeper into what specifically Laios' interests are, beyond the very broad umbrella of "monster fetishism", I think vorarephelia would be worth considering.

DO OTHER CHARACTERS THINK LAIOS HAS A FETISH?

Characters frequently notice that Laios gets very excited when he’s talking about monsters: he talks louder and faster, his pupils dilate, he blushes, and he forgets what he’s doing, where he is, and what the appropriate behavior for his situation is. This behavior almost universally causes other characters to react with intense scorn, disgust and disapproval.

I don’t think it makes sense for everyone in the manga to react as negatively as they do to Laios’ behavior unless they think there is something off-putting, unsavory, or creepy about it. Their reactions mean they must think Laios’ interest isn’t innocent. It isn’t just a hobby, but of course none of them will say this explicitly, it would be much too direct and rude, and also it wouldn’t be funny if they started accusing Laios of wanting to participate in something as horrible as bestiality.

Part of the joke Kui is frequently making is that nobody says what they’re thinking out loud. For example, at the end of the manga, Kabru gives Laios a disgusted look and warns him to “not talk about your hobby (shumi)” while addressing the participants of the feast. I think we can intuit that hobby/shumi in this instance is probably meant as a euphemism for fetish, otherwise why would Kabru have such a disgusted look on his face? If he just meant hobby, his expression would probably be much more relaxed. Shumi being a euphemism is the joke.

Another example is the fact that Chilchuck frequently calls Laios a psychopath, sick in the head, etc. Those are extremely harsh things to say if he thinks Laios has a completely innocent interest in monsters. He doesn’t call Senshi a psychopath, even though Senshi is equally interested in eating monsters… Because Senshi doesn’t engage in any of the other, suspect behavior that Laios does. Senshi’s interest in monsters is perceived as innocent, while Laios’ is not.

For clarity’s sake: I am not arguing that Laios’ interest in monsters is canonically a sexual fetish, I am only arguing that there is evidence that it is, and that other characters in the story perceive it to be a sexual fetish, whether it actually is or not.

DOES LAIOS THINK HE HAS A FETISH?

People who have fetishes, especially extreme fetishes that are not normalized, often try to hide them. They do this out of fear of social disapproval, and feelings of shame, because they feel guilty for having abnormal desires. This is true even though the majority of fetishes are completely harmless, and morally neutral.

Most people also know that things which provoke sexual excitement are supposed to be kept private, and it’s not acceptable to express those feelings in public spaces, so even if they see something related to their fetish while in public, they will repress their sexual feelings about it.

Laios, who has difficulty understanding social rules and nuance, is aware that his interest in monsters is socially unacceptable, even though there are many other social things he is not aware of.

Laios has spent most of his life hiding his interest in monsters as much as he can, and it is only during the events of the manga that he starts to express himself openly, because his monster knowledge has become useful for their survival, because Senshi encourages him, and because Falin isn’t there to act as a social buffer for him.

But Laios knows people won’t approve, he knows something about his interest in monsters and the way he expresses it will cause people to react negatively, like in the post-canon comic where he doesn’t want to tell his friends about his desire for his corpse to be eaten by monsters, and the part of the finale where he is hiding in the woods, too ashamed to let people see him because they now know that his greatest desire was to become a monster, and not reviving Falin, which he thinks is the "correct" desire that he should have had.

(This of course ignores the fact that the desires the demon preys on are unconscious, and cannot be controlled by the victim.)

This likely means that Laios has encountered negative reactions to his interest in monsters so frequently, and they have been so intensely negative, that it has trained him to conceal his feelings. It is one of the social rules that he has learned.

Laios thinks there is something shameful, wrong, and inappropriate about his desires related to monsters so he thinks it is something he needs to hide.

IS ANIMAL/MONSTER FETISHISM ANACHRONISTIC?

Some may feel that being a furry, a monster fucker or a monster fetishist is something only modern people do, and therefore anachronistic for Dungeon Meshi’s setting. However humans have been admiring, dressing up as and pretending to be animals for rituals (including fertility rituals) since the dawn of civilization, and continue to do so in the modern era every time someone dresses up in a “sexy cat” costume for Halloween, or wears a multi-thousand dollar fursuit to a furry convention.

There are many instances throughout history of people wearing pelts, masks and tails in order to “become” animals, poetry and art of people fantasizing about either becoming a beast/monster (modern werewolf erotica), or having a beast/monster ravish them (the many, many times artists choose to depict Zeus turning into an animal to have sex with women), or coming of age rites that involve animal sacrifice and the adoption of an animal-like persona as part of the process of becoming an adult.

The stigmatization of this behavior, where “sexy cat costume” is normal and “fursuit” is weird, most likely originates from the disappearance of religious and social context for it. In the past, the admiration, imitation and idealization of animals by humans was part of many cultures, but the modern dominance of religions that forbid the worship of anything other than one, immaterial god has left no room for such things, and so society can only view it as the deranged behavior of abnormal people, who have something “wrong” with them, rather than a harmless, common human impulse to admire, fantasize about, and imagine themselves as animals.

[shingi]

百合厨の「ヘテロ」、ケモナーの「ヒトナー」、人外オタの「人内」みたいなのがめっちゃ好きなんだけど、ドール界隈の人が「お人間さん」って言うのハチャメチャに良いな…………

(4) Xユーザーのくれいんさん

[mizutawani]

PSゲーム猫侍より弟斬り十兵衛。 『自由であれば孤独だった、孤独であれば自由だった』のフレーズが格好良過ぎた。

獣人×本格時代劇アドベンチャーゲームと言う、ケモナーかつ一時期時代劇にハマり過ぎて時代劇専門チャンネルを見る為だけにスカパーと契約した経歴を持つ私にとっては寿司とラーメンの好物てんこ盛り！みたいな組み合わせだったのですが、このゲームのターゲット層が一体どのあたりの層だったのかは未だに謎です……。 すごいニッチ層狙ってきた感、たまらん。

+---+

Jubei the Brother Slayer from the PS game NekoSamurai. The phrase “If you were free, you were lonely, if you were lonely, you were free” was too cool.

NekoSamurai is an authentic historical drama adventure game with furry characters. It was a great combination for me, a furry lover who at one time was so into period dramas that I signed up for Sky Perfect just to watch a channel dedicated to period dramas, but I still don't know what the target audience for this game was…… I can't help but feel that they have targeted a great niche.

[kawaiikizu0w0]

☆⌒ヽ(*'､^ω^=)chu♡

[brygry]

なろう系を私はたぶん人が想像するよりもたくさん摂取して楽しんでて、脅威にも感じてる。かつての貸本漫画、ロボットアニメ、コーマン映画なんかに似たヤバみを感じる。とくにコミカライズはヤバい。手塚先生が存命なら「ぼくも描けます！」ってなろう系描いてる気がする。 手塚先生との相性、たぶんすごくいいよね。ケモナー美少女が虐待されて「ハアッハアッ」つってる絵とかがめっちゃ浮かぶんですけど。「先生・・そのさじ加減はヤリスギです」的な。 追放されたロックや悪役令嬢サファイアの復讐劇がエグすぎて「それちょっと大人向けすぎます先生」とか。

(1) Xユーザーの椎名高志

[take2008]

Tenco's Halloween!

[me--me--me]

ニンダイ追加情報のマッホどスケベ過ぎワロタ

スーパー番外編❣️🧀 MAD RAT DEAD編🐭💓🎩

ひとまず激カワなむーの絵を見てくれ

マジでウマ可愛い〜♡！！😭💘🙌ちなギャン可愛フェスティバルなイラストの周辺に散りばめられてる戯言は一緒にLINE通話してた時にプレイしてた俺の悲鳴ectを聞いてたむー太郎が文字起こししてくれたやつです可愛いネ♪♪(むー太郎が)💖😘

ところでサ！

このキャラクター🐭ッて何⁉️⁉️️ってなってるでしょう？？😉💫ﾊﾞｺﾁｨﾝ…

お教えさせて頂きましょう(布教) 教えさせて(懇願)

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――…2022年某月某日、おむらいちゅがポイピクにて今回のキーとな��例の記事を投稿する…――

当時の俺は上のネズミのゲーム🐭以外は分かったものの上のネズミのゲーム🧀🐭がガチで分からず、しかし

「一番上に配置しているのだからきっと想い入れの深いゲームなのだろう🐈💭🐣」

そう思い、そいじゃいっちょ調べてみっか‼️💪😁と巨匠・グーグル先生の案内の元みんな大好き𝑌𝑜𝑢𝑇𝑢𝑏𝑒に設立されている公式チャンネルにて脳を破壊される結果となる。何故なら

聴け。

こんなんさァ……言葉は……��要じゃん…ッ…〝音楽〟が〝ヒト〟を動かすんだ……ッ！！(ゲームの話じゃなかったっけ？？😅)

このゲーム、キャッチコピーが 「ニンゲンどもよ、聞いてくれ。狂ったネズミの耳鳴りを。」 というもので、この耳鳴り🟰上記の作品含めた楽曲達のノリにノリながら結末まで進んでいく音ゲー➕アクションゲームです。よって全楽曲に気合いが入っている！

どんなゲーム内容か気になってきたﾃﾞｼｮ😁

こういうゲームです

発言メーカーのヤツはおむらいちゅ(とくせい：いたずらごころ)がくれた俺の断末魔集(ナニしとんねん😅)(𝑳‌𝑶‌𝑽‌𝑬…💖𝐟𝐨𝐫𝐞𝐯𝐞𝐫…🐣💋🐈‍⬛)

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🧀突発★ド偏見キャラ紹介🐭💓🎩

マッドラットくん🐭

主人公の実験用ラット。今日死ぬから研究所で散々な目に遭わせやがった人間に復讐するぜ！！温室()育ちの割に口がクソ悪いがソコがイイ。自分の顔面がカワイイ自覚のあるツンデレ鼠。

ハートくん💓

今作屈指の清純派ヒロイン。幼馴染みキャラ顔負けの健気さでマッドラットを支える。あわわキャラかと思いきやマジになるとイケメンになりプレイヤーを底無し沼に引きずり込む恐ろしい臓器。

ネズミの神さま🎩

白いレオタードがおパンツに見えて落ちたプレイヤーが後を絶たないセクシーかつ初心者ケモナーも上級者ケモナーも大満足な萌え萌え女神様。神出鬼没でチョット小悪魔な初代ヒロイン。

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まぁ色々書いたんだけど購入に至った決定打は

これ(追加曲)の4番目の曲『MAD LAST WORLD 』 作曲:高須和也さんのfullが聴きたくて買いました。

同じく高須さんだと上のBreath of ForestとUnderground HugとSprinting Nightも好きなんですけど是非ね、もし手元にポンと出せる約7678円ぐらいがあって買おっかなー★🤪🐭って方いらしたらホントねゲーム内でも聞いて欲しい‼️ホントに‼️🔥

この三曲に限らずストーリーあっての楽曲、楽曲あってのストーリーだなとプレイしてて感じましたね。どちらかが欠けてちゃ成立しない。それはまるで…マッドラットの物語とハートくんの耳鳴りのように…(唐突ポエム)

他の作曲者さんだとa_hisaさんのEmmental Catalepsy とMimoretto、かめりあさんのplash,plop,gurgleとHeartless beingも好きと挙げてくとキリがないぐらいにはMRDの楽曲だいたい好きなので割愛せざるを得ないのであった

むー‼️🍳🐣🥞神ゲー教えてくれて有難う！！💘😭🙌❣️❣️❣️‼️‼️

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✨🌟こっから軽め💖の最近のポケモン日記🌟✨

お、お前はァァ…ッッ！！！！！！！！

スケイルショット➕イカサマダイス🎲のヤベーやつッッ！！😭💥🐉

トドロクツキいろち厳選、元の出現個体の少なさと遭遇パワー付けようにも生息地内のタイプ被りが多くて激ヤバなの聞いてはいたんだけどマジでキツくて流石の俺も笑顔が家出しちゃったよな個人的には件の岩場で厳選出来ないチヲちゃんも同罪🪦

なんでドラゴン系の色違い緑多いん？？

い　つ　も　の

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新しい絵なんか描きたい😋 (2023/02/09🍖)

[jaguarmen99]

533 名前：名無しさん＠おーぷん[] 投稿日：23/10/02(月) 16:13:00 ID:fp.pt.L1100年の恋も冷めたじゃないんだけど、他のところじゃ性的なの書けなかったもんで他にいいとこあるなら誘導頼みますニコニコで昔流行ったハートマン軍曹の動画お前は豚野郎だ、サー！イエッサー！みたいなやつ社会人サークルの先輩（37）にあのノリで犯して欲しいと頼まれてドン引き先輩は一般家庭の長男で親がうるさいのか跡取り作れと言われてるその人は獣×人を混ぜ合わせて作られたケモナーが好き知らない人はググって欲しいが自己責任で人に猫耳カチューシャつけたようなほぼ人は許せなくて、ほぼケモノじゃないとダメ子どもの頃に親がやってるのを見てしまったらしく、写真や映像でも女性の肉体を見るだけで吐き気するんだってリアルなんてあり得ないと病的な感じでも親に子作りしろと言われてるから、ハートマン軍曹のノリで「ここにブチ込め！！」と強引にブチ込んで腰振って終わらせてくれる人を希望してる人の数だけ性癖があるというが今のところこの人が優勝

続・妄想的日常

[sgsgsn]

キタカミ記（と近況）

DLCクリアしました。 ※盛大なネタバレにご注意ください※ 脳死で打ってるので無駄に長い上文めちゃくちゃです

その前に近況報告

ツイッターもタンブラーも1ヶ月以上沈黙してたのでﾀﾋんだ!??!?と各所から心配してくださった方、ごめんなさい＆ありがとうございました！！！

引越しで坐骨神経が逝ったところから始まり、 並行して施工不良されて外構業者とバトったり、家の前の道路破壊されて市役所とバトったり、家族が指に謎の腫瘍できて緊急手術したりしてたら気付いたら50日くらい経ってました。 え何かに憑かれてる？この人…こわ…（他人事） 割とまじで人生しんどすぎて破裂しそうだったけど連日ソウグレグッズ集めることで何とか精神保ててました。

ありがとうソウグレ、LOVE…

DLC感想

旅パの準備からのスタート

私は本編をすべて終えてからソウグレに堕ちたという異例のケモナー（鎧ってケモに入るんですか？！）（未だ永遠の謎）で、もともと旅パにソウグレのその字もなかったので�� 流石にソウグレと一回くらい…旅してえよ！！！と思い DLC発売前日に夜なべしてキタカミラブラブデート用ソウグレ（あくテラス♂おとなしいXLソウブレイズ×フェアリーテラス♀せっかちMグレンアルマ）をこしらえました。 個体ステータスは当然完全に性癖だけで選びました。（ドヤ顔で言うこと？）

え～～んぼーっとしてる大人しいそぶ君にぐいぐいいくせっかちアルマちゃかわい過ぎる　同人誌100冊ほしい

努力値は雑にACHあたりに振りましたがSガン振りにすべきだったと死ぬほど後悔するのはまた別の話…

さようなら、ソウグレレイド

この記事でも書いたんですけど、イベントレイドってインターネット接続しないと永久に更新されず残り続けるんすよ という仕様なのかバグなのかわからんシステムの下この7ヶ月間、一度もネットに繋がず不定期にソウグレのテラス棲家に突撃して乱獲する狂人として生きていたんですが DLCのコード打ったら強制的にネット繋がされてこの楽園突然終焉しました。 いやなんかそうなるだろうなとは思ってたけど…やっぱつれぇわ… ということでジュナイパーもゲッコウガもウネルミナモも何もかんも実装されていないのにソウグレだけ500体くらいいる謎のROMが爆誕しました。あーもうめちゃくちゃだよ

キタカミのDQNどもがよ…

えっ！！！！！

はい

は？？？？？

　 ガキが…舐めてると潰すぞ

いや……夜中の3時にドンキにたむろってそうな顔してる低学歴アベックにこの高度なカップリングは難しかったのかもしれない 青い鎧と赤い鎧が世界で一番ラブラブなポケモン、都会では常識です。覚えて帰るように

壮大なソウブレイズゲー

分かっては！！！いたんですけど！！！！ 先制技なし、回復技なし、ウスノロ鈍足赤い鎧ポケモン、旅パで息できなすぎて草 グレンアルマとかいうポケモン旅パに入れてた人達みんなドMなんですか？？？？因みに私はドMではないけど見た目が世界一可愛いからリストラできませんでした　存在が天使、妖精、生きてるだけで天才

てか対の青い方がその3つ全て持ってる上で見た目も68542倍カッコいいの本当に何？！？、？？グレンアルマとかいう凡のろまデブ可愛エンジェルを守る為に生まれてきたナイトとしか思えん

　 ということで９割方のポケモンに素早さ負けルマ姫がいるためキタカミソウグレデートは完全にソウブレイズゲーと化しました。

姫が自慢の体脂肪率（意訳：HPぶっぱ）で一発受けつつ何とか1匹…倒せたかも…> <；くらいであとはソウブレイズさんお願いします！！と全部丸投げする図式。 少女漫画じゃん（強めの幻覚）

　 マジな話するとそもそも…一発受けるだけならタスキでいいし、 その上で努力値性格Sにガン振りしてたら姫が先行取れる率もう少し上がってた気がする…と冷静になった今なら思いますが 当時は脳死で性癖に基づきHPぶっぱのデブに育成してしまいました ヤバいと思ったが性欲を抑えられなかった

（図1）これからも共に姫を護っていこうな…、と堅い契りを交わす俺とソウブレイズ君さんの写真

限界を迎える、2人きりのデート

レベルあんま高すぎてもおもんないよな🎵と舐め腐って65前後でキタカミ入りしたことも仇となり 点在してる鬼面衆？とかいうDQN集団や成長したスグリがまじで強すぎて、 こいつらには姫の脂肪は当たり前のように貫通されソウブレイズ様ですら何度も一発KOされたため

急遽途中から空きの4枠にイシツブテとかノズパスとかなんかその辺の石を入れて生贄という名のクッションにし、元気の欠片ぶん回してソウブレイズさんを無限死者蘇生させる戦法にシフトせざるを得なくなりました。

限界戦法が過ぎる　俺苦しいよこの旅（※自業自得）

（図2）ソウグレの子作りを目の当たりにしウキウキの石の写真 俺主「視姦プレイ…これはこれでありか…」（柔軟なオタク）

スグリつらすぎワロタ（※長いので読まなくていいです）

※完全にネタバレを含みますのでご注意ください

　 最初は普通～にストーリークリアしてお～陰キャの闇落ちで引っ張るかあｗくらいの感想だったんですが冷静に考えてたらガチで辛くなって頭抱えました。

碧の仮面、スグリ視点で見ると結局、凡人はどんなに努力して足掻いても天才に勝てないし何も手に入れられないって話なんすよね…………う、鬱

　 スグリのここがつらい！箇条書き

人口少ない田舎で久々に友達できたと思ったのに姉と俺主にハブられる（あれ普通におしえてあげてよかっただろ…すぎた）

バトル重ねる度にレベルも進化も戦法まで明らかにめちゃくちゃ努力して成長してるのに結局俺主人公に勝てない

何年もオーガポンのこと大好きで探し回ってたのにぽっと出の俺主に秒で寝取られる

私欲があったとしてもオーガポンのために慣れない努力して頑張って町中を走り回ったのは事実なのにオーガポンは目も合わせてくれない

後編のチャンピオンポジ＝スグリな可能性がPV的に濃厚だがそれってやっぱりチャンピオンレベルになっても結局俺主に勝てないストーリーが約束されている

そもそもこの後、後編でどんなに闇落ち救済があったとしてもオーガポンはもう二度とスグリの手に入らないしキタカミにも戻ってこないし俺主のもの

　　 助けてくれ～～！！！！！！！（鬱発狂）

このショタ救える要素あんの？？？？？頭痛が痛い

まじで主観なんですけど、キタカミの田舎の描写の解像度が諸々めちゃくちゃ高すぎて、そこはすごいと思うんですが スグリは……田舎に生まれた以上結局どんなに頑張っても都会育ちで恵まれてる子にはそもそものスタートラインが違うから絶対勝てないんだな…… というのをまざまざ突きつけられて、しんだ、私が（※田舎育ち）

そこに気付くとオリエンテーリングの写真で主人公とスグリのポーズの慣れ不慣れ感、最初は陽キャと陰キャの対比かわい～ｗくらいにしか思わなかったけど、持ってる者と持たざる者の対比にしか見えなくなってきてつらい

あとスグリの手持ち、全部アイテム進化かめんどい技進化系なんですよね……… 全部そうだからこれは狙ってそうしてんだろ…と思うんですが、通信交換する友達もいない、親密度も重要視しない、まじで自分の力だけで何とかしようとしてる…ロケット団か？お前は 一時期ウォロに堕ちてた人種なんですが、ウォロはどんだけ悪役ムービングして世界の全てから追放されても、手持ちが殆どなつき進化と高レベル進化ゆえに、手持ちのポケモン達だけはウォロのことを絶対に嫌いなわけがないというのが確定的に明らかなのが最高の救いだったので（シロナの手持ちコピーといえばそうなんですけどそこ対比しつつ設定も生かされてるのうますぎるんだよ） スグリはそういう救いも今のところ見あたらなすぎて…辛！？？！

推しじゃなくても辛いので推しになってしまった人は胃磨り減って半分になってそう、 全国のショタコンのスグリファンの皆様スグリ救済頑張ってください。人外ケモナーの森から応援しています

[nanashi215]

ケモナーのikaさんを応援するために描いた絵