#‘nothing lasts forever’

[guardian-of-soho]

The more I think about the last minutes the more I’m sure Crowley was saying goodbye from the minute Aziraphale told him he’d said yes to Heaven. He doesn’t confess his love like he’s hopeful, he confesses it like a eulogy. He doesn’t kiss him to make a beginning, he kisses him to seal the end. He watches him go like it’s the last time.

Crowley knows Heaven. He knows they’ll want to either make Aziraphale just like them, or destroy him. Either way I think he believes he’s seen his angel for the last time.

[bacchuschucklefuck]

soon it'll be dawn again

transcript under the cut ⏬

page 01

Fig: no way? - you're still up?

Riz: Wh– yes?

Riz: Why'd I not be.

page 02

Fig: I me~~ean - that took.

Fig: whole day.

Riz: Yeah?

Fig: 'm beat.

Riz: you should sleep.

page 03

Fig: nah. my guy's still up

Fig: I wanna hang out.

page 04

Riz: That's really nice.

Fig: Hah! - Nobody ever expects an Archdevil rockstar to be nice.

Riz: … yeah. - 's just budget work tho. (the stuff I'm working on) - I've heard it's boring.

page 05

Fig: yeah, but you do it…

Riz: It keeps things going, right? - Nothing happens if nobody sits down and - does the thing.

Fig: That's right… - though. Yeah.

page 06

Fig: sometimes it's someone else who - doesn't want the same thing to happen.

Riz: … - mm.

page 07

Riz (off screen): …It took me a long time to get that not everyone likes doing what I do. - 's probably because you guys are so nice– - or. - kind.

Riz (off screen): to anyone too, not just. - the people you /love/.

page 08

Riz: that's not how it is elsewhere. - The world's– not. hostile. - but 's not like it's kind.

Riz: So I'm doing as much as I can now… 

page 09

Fig: Hey.

Riz: ?

Fig: Go dig some dirt with me.

page 10

Riz: [blank speech bubble] - oh you meant like - actual dirt. (not incriminating information)

Fig: o yea.

Fig: there's clay in the backyard soil. - sometimes when I'm sun deficient or something I go touch dirt for a bit.

page 11

Fig: here u go

page 12

Riz: uh

Fig: now we make a thing! - 'm pretty good at freehanding a bowl.

Fig: I'll show u

page 13

Fig: just– yep, flatten that out as evenly as u can, then–! - actually ur nails'd be so good at cutting out the strip. [larger than usual space] wait. - wait. wait u can carve patterns with them! we HAVE to try

Riz: uh - What. do I carve?

Fig: anything!!!

page 14

Fig: and– yep just seal the inside uh. seam?

Fig: yep that works - okay time's up! all contestant hands up

Riz: [blank speech bubble] - okay - wh. what's next?

Fig: haha - watch this.

(sound effect text): FWOO—MP

page 15

Riz: WH– DON'T JUST DO THAT???

Fig: Now it's fired!

Riz: THAT WAS NOT SAFE

Fig: (actually it's just dry. if u add water rn it'll dissolve)

Fig: ok catch!

Riz: [blank speech bubble] - careful!!

Fig: dw no need haha

page 16

Riz (thought bubble): oh - it's warm…

Fig: now I want you to throw this.

page 17

Fig: u gotta do it - c'mon

page 18

Riz: wh– - It's like 3AM right now

Fig: oh it's not /fired/ fired it's not gonna make a loud noise

Riz: And then just? leave a pile out here?

Fig: pour water over it & it'll be gone I told u

Riz: but

page 19

Fig (off screen): RIz.

page 20

Fig: I've done all this before.

Fig: Can you trust that at least?

page 21

Riz: no, I– - I do. - I trust you.

page 23

Riz: okay what happens now

(sound effect text): glob

page 24

Fig: we do it again!

page 25

Riz: wh. [larger than usual space] What do you mean. (this clay's too wet also)

Fig: see! you're already learning

Fig: [blank speech bubble] - there are flows that are futile to fight. - The world changes.

Fig: Things change.

page 26

Fig: I've learned my lessons with "forevers". - But - as an artist

Fig: I can give you one thing: - You can always do it again.

page 27

Fig: most of everything depends on the rest of the world, - but this. - making new. - that's yours as long as you want it.

page 28

Fig: So?

page 29

Riz: Yeah. - Yeah! - let's make another one.

[doodleswithangie]

more from my au, in which stan and bill have a reluctant agreement to build the portal (x)

bonus thought: they always tie in their card games, because they both know when the other is cheating and when the other is letting them win

[Image description: Fanart of Bill Cipher and Stanley Pines from "Gravity Falls." Alt text is provided and copied below the cut. End ID]

Copied Alt Text

Image one: Stan wears his Mr. Mystery outfit in the Shack, complete with an eyepatch and magic 8-ball cane. Bill nudges him, saying, "Ooh, eyepatch? How flattering!" Stan snarks back, "Can it, cyclops."

Image two: Bill and Stan float in a mindscape similar to Ford's, except they're playing cards on folding chairs and drink Pitt Colas.

Image three: In front of the broken portal, Stan sits on a toolbox with Journal 1 and other documents scattered in front of him. Bill hovers over his shoulder.

End Copied Alt Text

[clackstower]

I stumbled upon this card today and nearly had a breakdown. 😭

[thenotoriousscuttlecliff]

Since Avatar The Last Airbender got remade in live action so it could be more like Game of Thrones, they should remake Game of Thrones in animation so it can be more like Avatar The Last Airbender.

[lunacias]

these are the silt verses, and I name our disciples thus

[veganineden]

On the Evolution of “Happily Ever After” and Why “Nothing Lasts Forever”

A reflection inspired by Good Omens 2

One of my favorite Tumblr posts on the second season of Good Omens 2 was actually not about the series at all, but our reaction to it, primarily the ending. @zehwulf wrote, “I think a lot of us—myself included—got a little too comfortable with assuming [Aziraphale and Crowley would] work on their issues right away post-Armageddon.” We did the work for them through meta, fanfiction, fanart, and building a plethora of headcanons. Who among us AO3-surfing fans didn’t read and love Demonology and the Tri-Phasic Model of Trauma: An Integrative Approach by Nnm?

In the 4 long years since season one was released, we did more than seek to understand and repair rifts between two fictional beings: we were forced to reckon with ourselves too. We faced a global pandemic, suffered traumatizing losses and isolation, and were forced to really and truly look into the face of our atrocities-ridden and capitalistic world. The mainstream rise of Diversity, Equity, Inclusion and Justice work, and our participation in this work, showed us that the systems in place were built to oppress and harm most of us, and they are. 

So, what does this have to do with the evolution of “happily ever after”? 

My friend put it best in a conversation we had following the season finale, when she pointed out a shift in media focus. The “happy end” in old stories about wars and kingdoms used to be “we killed the evil old king and put a noble young king in his place and now citizens can live in peace” and we’re transitioning into a period of “we tore down the whole fucking monarchy.” 

If we look at season one, written to follow the beats of a love story, it comforted us by offering a pretty traditional happy ending pattern: you get your fancy dinner with your special someone, the romantic music plays, and you have a place to call your own. Season one’s finale provided a temporary freedom for Aziraphale and Crowley, the “breathing room,” but it didn't solve the problem that was Heaven and Hell, or the agendas belonging to those systems of oppression. 

Is it good enough to keep our heads down, pretend the bad stuff isn’t happening, and live our own personal happy endings until we die? Moral quandaries aside, if you don't die (or if you care about the generations after you), then, like Aziraphale said, it “can’t last forever.” There’s a clear unpleasant end to the “happily ever after” that’s based on ignoring our problems– it’s the destruction of our relationships, and humanity. 

Ineffable Bureaucracy can go off into the stars because they do not care about humanity. 

You know who does?

Aziraphale. 

And Aziraphale knows that Crowley cares about humanity too. (He knows because Crowley was the one who proposed sabotaging Armageddon in the first place, who only invited him to the stars when he thought all was lost, because Crowley would save humanity if he thought it was possible, and Aziraphale knows Crowley has survived losing Everything before, and he will do all in his power so that Crowley does not need to experience that again.) 

In season one and two, we see how much they care about humanity, beyond their orders, to the point The Systems begin to frown at them. Aziraphale hears Crowley’s offer to run away together in the final episode of season two, to leave Earth behind, and just like the first time that offer was made in season one, he declines. He knows choosing only “us” is not a choice either of them can live with for the rest of eternity.

I believe season 3 will provide an opportunity to “dismantle the system,” but I don’t know how it will play out. I worry that Aziraphale has put himself in the now-dead trope of the “young noble king.” (I wish Crowley had told him why Gabriel was dismissed from his duties.) I worry that he would martyr himself as a sole agent for change. I worry that he doesn’t actually know how to dismantle anything by himself: because you can’t. He needs Crowley. He DOES. He needs Crowley, and Muriel, and other angels and demons and humans without fixed mindsets to help him. Only by learning to listen and making room at the table for all can they (and we) move past personal satisfaction to collective liberation. 

Crowley was right when he said that Aziraphale had discovered his “civic obligations.”

So, I think we will get our modern-day happy ending– and it’s going to involve a lot of pain and discomfort, communication, healing and teamwork– and in the end, it’ll all be okay. There will be a time for rest and a time for “us.” 

And most likely a cottage. 

“Do the best you can until you know better. Then when you know better, do better.”

 - Maya Angelou

Support the SAG-AFTRA strike and other unions. Trust @neil-gaiman. Register to vote if you haven’t yet. Hold yourself and others accountable with compassion. Read books. Keep doing the work. Rest. Then watch Good Omens 2 again.  

[liyazaki]

THE HANDMAIDEN (2016) | directed by Park Chan-wook

[btd-forcemasc]

Normal masc for today

I do promise that it does get better. Keep your head up boy and soon you’ll find that growing into a man isn’t as lonely as you might think

[mementox1013]

Michael

I tried to turn him into Aziraphale but Michael is just too...Michael! I desperately want a season 3 of Good Omens, so this one is dedicated to the 31 Days of Good Omens fan campaign!

[yrsonpurpose]

Part of his brain keeps getting stuck on how strange, and strangely wonderful, it is to see Henry like this, open and bare in every way.

[positivelypresent]

Try to enjoy the ride! 🎢

[sleepyskydraws]

Escapism

[academic-vampire]

𝘕𝘰𝘵𝘩𝘪𝘯𝘨 𝘭𝘢𝘴𝘵𝘴 𝘧𝘰𝘳𝘦𝘷𝘦𝘳. 𝘐𝘵 𝘪𝘴 𝘶𝘱 𝘵𝘰 𝘺𝘰𝘶 𝘵𝘰 𝘥𝘦𝘤𝘪𝘥𝘦 𝘸𝘩𝘦𝘵𝘩𝘦𝘳 𝘵𝘩𝘢𝘵 𝘪𝘴 𝘢 𝘤𝘶𝘳𝘴𝘦 𝘰𝘳 𝘢 𝘣𝘭𝘦𝘴𝘴𝘪𝘯𝘨.

[itsscottiesstark]

As much as I want s3, as much as I need it, as much as I can't wait for it...

I also don't want it.

Part of me doesn't want it. Because I don't want it to end.

Because I don't want to deal with the empty feeling in my heart the second those credits roll for the last time, the second I stop hearing the familiar theme.

I'm not ready to let go.

Sure, I can rewatch it (and I will, definitely, try and stop me). I can keep reading, maybe even writing fanfiction.

But I will never see David dye his hair red, Michael dye his white and know exactly what this means.

I will never watch another trailer. Listen to a new soundtrack. Hell, I will never worry if something gets spoiled again.

The end isn't even close and I'm already sad to see it coming.

There I go, breaking my own heart again.

[youryurigoddess]

Aziraphale, Raphael, and other angelic names you should probably know

Yes, I’m digging out my oldest piece of Good Omens meta. If you’re one of the very few people who might remember it from my main blog or had followed me on Twitter before it was shared there last year, you should already get the gist of what’s going to come next. For the rest of you, this might serve as a nice warning of how true brainrot begins.

We will start at the very beginning: the name-giving. Since God has created the world with one word, in the Bible and related Jewish tradition names of things are considered of great importance. As the life-givers, they imbue meaning and power to those who bear them, and often lead them towards a certain predetermined path. The concept of true names in general is a global phenomenon, with traces of this belief to be found everywhere from Plato's Theory of Forms through Grimm’s fairytales and beyond, not only in religious, but also philosophical and anthropological context. Considering the vast number of options to choose from, coining a new name instead of just repeating someone else’s is certainly a choice.

Unsurprisingly, the one who came up with the name Aziraphale was Terry Pratchett, and according to an interview it was originally pronounced Aziraphael:

“It should be Azz-ear-raf-AE-el, but we got into the habit of pronouncing it Azz-ear-raf-ail, so I guess that’s the right way now.”

Don’t worry, we’ll get there in a moment. The second thing you need to remember from this interview is Terry’s answer to the question about the name’s origin:

“It was made up but… er… from real ingredients. [The name] Aziraphale could be shoved in a list of ‘real’ angels and would fit right in…”

Conveniently, I’ve already explained who he was and why he was so important in Judaism in one meta discussion on Tumblr, so I’ll be lazy and copy-paste my thoughts and expand them to add some details from other Abrahamic religions.

Before the Beginning, or the Angel of Love

Long story short, Libbiel was one of the archangels working with God on the creation of humans. The idea was opposed by some of them, especially the Angel of Truth, who was promptly cast down from Heaven to Earth (but promised to spring back out of the Earth eventually, don’t worry).

Unlike Michael and Gabriel, Libbiel (“God is my heart”) warned his angelic troops to accept the Ineffable Plan in advance and saved them from the Fall, which granted him God’s recognition and a new name, Raphael, the Rescuer, appointing him as the Angel of Healing (“God has healed”).

This seems to check out within the Good Omens universe: Aziraphale was involved in the Earth creation project before the rollout and had enough access to the human plans to see them with his own eyes and share this knowledge with the angel that eventually became Crowley.

He also appeared extremely anxious at the very mention of Crowley’s obligation to dissent and wanted to save him from any negative consequences even at the cost of interrupting the conversation he’s been enjoying so much.

We’ve noticed some peculiar reactions of Aziraphale to any mentions or acts of love, right? They usually involve reaching out to Crowley and might either suggest his feelings toward him or how physically overwhelmed he is with the very concept of love (or both, actually).

Interestingly, one of the official titles of archangel Raphael is Angel of Love. In Christianity he is considered a patron saint of happy meetings, matchmaking and marriage, and his healing powers involve especially eyes and… heart, in the context of both mental health and human love.

Raphael also has a canonical (at least in Catholicism) episode of playing a human matchmaker on God’s behalf in the Book of Tobit, in which he appears on Earth under the disguise of a man named Azariah. Aziraphale seems now like an obvious portmanteau for Azariah, Raphael’s alias used while disguising himself as a human, and Raphael, the name given to him by God as a commendation. An archangel embracing some humanity of his own volition.

Raphael’s color is sometimes mentioned as light blue, exactly like the light Aziraphale emits in the S2 opening sequence, and his symbol is a serpent (the ancient Caduceus, but I feel like at this point we can call him Crowley).

The angelic couple, or Zophiel and Barachiel

Remember that bit of Terry’s interview about real ingredients? Raphael’s backstory already seems complicated enough, but what if Aziraphale had not one, but two angelic prototypes? I happen to know one more angel — a cherub said to possess great feminine energy — whose story rings some alarm bells.

This is Jophiel (“The Beauty of God”) or Zophiel (“My Rock is God”, “Widom of God”, “God’s Rage”), believed to be a companion to the angel Metatron, regent of the Principalities and leader of the Cherubim, a heavenly protector — one of the child amulet angels.

In Jewish tradition Zophiel takes on the role of the guardian of the Torah as well as other books and knowledge itself, based on the fact that he was the one to guard the Tree of Knowledge and, armed with a flaming sword, drive Adam and Eve out of Eden. He also watched over Noah and his family during the Flood and was serving as an assistant to King Solomon when he spoke on Wisdom and wrote the books of Proverbs, Wisdom, and Ecclesiastes. In the Anglican tradition he is recognized as an archangel and typically depicted with a fiery sword in hand. The color belonging to Zophiel is yellow.

Lynn Fischer in “Angels of Love and Light: The Great Archangels & Their Divine Complements, the Archeiai” (November 1996) describes Zophiel as one who

“stirs the feelings through radiation of illumination and into aspiration … help in absorbing information and studying for and passing tests; dissolution of ignorance, pride, and narrow-mindedness; and exposure of wrongdoing in governments and corporations. Jophiel helps in fighting pollution, cleaning up our planet, and brings to [hu]mankind the gift of beauty. He also provides inspiration for artistic and intellectual thought providing help with artistic projects and to see the beautiful things around us.”

While this angel is mentioned in other works of fiction, Zophiel makes his most notable appearance in John Milton’s epic poem, Paradise Lost, as the warrior “cherubim with the swiftest wings” in the battle of Heaven, where he was believed to assist Michael as the standard bearer. He’s presented as a spy returning from a reconnaissance mission to the rebel camp, much in the way Aziraphale had infiltrated Hell and fooled its demons in the wake of Armageddon’t.

As Zaapiel derived from Za’ap (Hebrew) meaning rage, anger or storm, he is also recognised as the angel of storms and, under the variant Zafiel, the angel of rain. This might be the reason why Zophiel is traditionally associated with the archangel of lightning and thunder, Barachiel (“God’s Blessings” or “Lightning of God”, especially when transcribed as Barakiel or Baraqiel) — to the point of being mentioned as his partner or consort.

Barachiel is the angel of lightning, but also — as the name suggests — blessings. In Catholic iconography he is usually depicted with a staff, a basket of bread, or a rose, each petal of which is representing a blessing from God, tossed out as the angel pleases to bless people. He is the chief of guardian angels, but in particular watches over young children, and sometimes takes on the task of delivering the blessing of offspring to prospective parents.

Like Zophiel is believed to have taught humans languages and wisdom found in books, Barachiel is commonly revered as the angel who taught them astrology, the wisdom of the stars.

Nothing lasts forever

Raphaelic legends aren’t all fun and games, but also mention the less marketed aspect of being an archangel: signaling the Day of Judgment. In Christianity, this is usually assigned as another one of Gabriel’s jobs, but he’s on the run right now, isn’t he? Well, good news! In Islam, Raphael is called Israfil or Israfel and believed to be the angel who blows the trumpet to signal Qiyamah, a counterpart of the Christian Second Coming, instead. The fact that Aziraphale has taken over Gabriel’s position in Heaven might be much less coincidental than some think.

And it’s important to remember that this power is not only destructive — while the first blow will kill all creatures and creations, the second one will revive them and prepare for the Last Judgment (yes, the very same one that in Christian belief will be administered by Jesus with the help of Book of Life). Very much in line of what Adam, the Antichrist, has done with the help of a certain shoulder angel and shoulder demon.

This is exactly the sentiment found in the poem “Israfel” by Edgar Allen Poe. In a material world nothing is meant to last forever, which is a curse and a blessing. A curse because it means death and destruction; miracles may sustain a certain bookshop in its current form through millennia, but as a tombstone to the life they led instead of a home it once used to be. A blessing, because it also means change and a new beginning — as long as there’s enough life force to replace whatever is lost in the process.

Nothing on Earth lasts forever, but we should use it for inspiration, savor momentary bliss, and hold it in our hearts. Only Heaven and the passions of its angels (fallen or not) are truly eternal.

And we can expect at least two of them to keep loving each other beyond the human concept of time, perhaps in a nice cottage on the South Downs.