#[ river ;; visuals. ]

[numbuh424]

it's ok guys I got this (takes poison damage so he doesn't have to)

[noonlight-stims]

source

[fuckyeahfluiddynamics]

Ghosts of Rivers Past

Artist Dan Coe uses lidar data to create portraits of rivers and their past meanders. Used aerially, lidar produces high-resolution elevation data that provides a glimpse of features that are currently hidden beneath vegetation.  (Image credit: D. Coe; via Colossal) Read the full article

[lushthemagicdragon]

I am absolutely obsessed with how Sammie is shot in this scene in comparison to his father. It's directly tied into a tl;dr I have about both how Christianity is treated in this film and how the magic system works in this story and so, while at some point I might write a whole ass blog post (or even an academic paper) in the future, here's the cliffnote word vomit version of why I think this is so fucking cool:

So basically, this film frames Christianity as one of the villains of the story (along with the white-liberalism-culture-vampires and the Klan), and heavily implies that what Sammie's dad wants from him is the same as what Remmick wants from him: to be used for the power of his music and subsumed into a soulless, cultureless whole. Where Sammie is lit in warm tones and dressed in warm colors, backdropped by green nature, his dad is lit in very stark cool tones with minimal contrast so he's almost in monochrome, surrounded only by the empty whiteness of the chapel. This film very clearly delivers a thesis that Christianity is a real-world culture-vampire that white people inflicted on the Black community, from the way Sammie's dad is shot and lit to look like the vampires do in this film, from Delta Slim's clear delineation that the blues isn't like that "religion they forced on us", to the way that Sammie's return to the chapel at the start and finish is intercut with scenes of Remmick. These flashes of Remmick and the horrors of that night that are cut into Sammie's dad telling him to repent and drop the guitar are the catalyst for Sammie leaving, because he figures it out. And in part he figured it out BECAUSE of the second thing that is fascinating, and that is basically the consistency of the magic system.

Basically, the magic system in this movie is antithetical to Christianity as a whole.

I'm going to preface this by saying that when I talk about Annie's hoodoo I'm NOT talking about real world hoodoo, which I know nothing about. I'm just talking about how the film presents hoodoo, and how the film presents the fae, and how these things all function within the same cohesive magic system.

Annie's Hoodoo, Sammie's music, and the Vampires are all diametrically opposed to Christianity, and are all within the realm of Faërie magic.

So when I say Faerie I don't mean specifically the sidhe, though the sidhe are part of Faerie. By Faerie magic I mean specifically the magic of the natural world, which is often ancestral, and often associated with an Otherworld that is still part of the World itself but is greater than humans. This is as opposed to sorcery (man-made magic) or heavenly/satanic (abrahamic/usually christian magic). When I say the entire magic system is Faërie it is because the Vampires are very CLEARLY laid out as Faërie, while Sammie's magic and Annie's Hoodoo are all part of the same consistent system of magic, laid out right at the start.

So basically right from the very first scene the film puts West African magic, Choctaw magic and ancient Irish magic as existing within the same frame of reality. All three have a concept of the magical singer, and all three (we later find out) know about vampires. It establishes that these all function in the same magic system, which is the Reality of this Secondary World. What is real for one group in this magic system is real for all of them. They may use different language to talk about the same thing, but the concepts are the same across the board in this universe. We're just talking about fictional secondary world magic system building here, and consistent storytelling, not real world understandings of these things.

the vampires are the most clearly Fae creatures (and by this I don't mean Fairies, but creatures associated with Faërie--imo they're like Changelings in that they were once human and then become Fae). Remmick is ancient Irish, out here singing Irish folk songs and handing gold coins to people at a crossroads, saying that the gold comes from an ancient place but it's no use to Mary while she's "alive" (human and not of the fae). It's super on-the-nose almost to the point of being irish stereotype caricature. I'll come back to him.

Annie's Hoodoo is never outright put in opposition to Christianity, but it's significant that she is not a mixed practitioner. There are no clear icons or crosses in her home. The grave marker for their dead child is not a cross but a carved African figure, which is very significant in 1930s Mississippi. She is solely a hoodoo practitioner, who lives in a ramshackle cottage in the words selling magical/natural cures. She's very witch-in-the-wood coded, but is never ever presented as wicked or evil. She's also the only spiritual figure in the film that can be trusted, and she is trusted implicitly. She is also the one who understands the consistency of the magic systems, as the teller of the intro tale and as the one who knows how to fight the vampires. This includes throwing NOT holy water on them, but garlic pickling juice. Crosses are also never used in her instructions on how to push them away (a very common vampire trope), just garlic, silver, fire, and stakes. I would also argue that Smoke's death scene with her and the baby is NOT heavenly, it's just afterlife coded (because white is generally the afterlife color code for visual media). Again, no angels, no heavenly coding, just afterlife coding. You COULD argue that she's virgin mary coded in this scene because she's breastfeeding, but we did see her actively have sex on screen earlier so that's tenuous at best. It's also shot with that same warped camera affect that happens whenever the mojo bag is in-use.

Then there is the Music. Music in general is a very common magical device in Faërie magic, and Tolkien is like the king of this: music holds power than the spoken word does not, music is the truest art of creating enchantment, this secondary world that the fae can produce, a fully realized enchanted art form. tl;dr there's a lot here but that's the cliffnotes version. Delta Slim outright says that the music is brought with them from home, rather than being forced upon them like Christianity. Sammie's music is what Sammie's dad wants to stamp out of him, or at least use to his limited means. It's Sammie's connection to the music that makes him a sinner in his father's eyes. But this is really hammered home in the final scene between Remmick and Sammie and then Sammie and his dad.

So I don't actually think Remmick's final monologue is supposed to be a final villain monologue so much as a final exposition monologue. I think the final villain monologue is Sammie's dad trying to compel him with the power of Christ, based on story structure. Generally speaking, a final villain monologue is supposed to be the peak of their evil plan, which is then foiled and shown to be wrong by the actions of the heroes. That's not exactly what Remmick's final speech does. In the final speech, Remmick explains that Christianity is the reason his culture is dead (and so the reason for the culture vampire void that needs to be filled), but he also says the following:

"They told stories of a heaven above and a devil below, and lies about the dominion of man over heaven and earth. We are earth and beast and God. We are woman and man. We are connected, you and I, to everything."

*if* this was a classic villain finale monologue, the response to this would have been "oh look this weird anti-christian pagan creature is monologuing, so he's evil, and the church is good and correct and the Truth", but that isn't how the film ends. Instead, the Remmick looks into the sunrise and hears the call of the Otherworld and his people (rather than say, heaven, because it's given that same Faerie irish lilt) but instead the music turns and he goes up in horrible flames for his crimes. UP in flames, up into the sky, which is NOT Christian for a "demon" to do in death (because he's not a demon, he's fae, Sammie calls him the devil repeatedly because he hasn't figured this out yet). The film "ends" (prior to the epilogue) with Sammie remembering the torment he went through from these vampires, after hearing this monologue, while at the church with his father trying to compel him to join *his* coven/clan/flock, and Sammie realizing that what his father is doing to him is this same repeated cycle of violence that happened to Remmick and that Remmick was trying to repeat onto him, and LEAVES.

Because of this, I think those lines above are not the typical final villain monologue, but the final bit of exposition that tells the audience the truth: that Sammie's magic and Remmick's magic (and Annie's magic as the one spiritual figure of the bunch) are all connected, you and I, to everything, with no dominion of man over heaven and earth. It establishes the magic system as consistent, and diametrically opposed to Christianlity

Faerie is morally neutral, it is the magic-of-the-World rather than of a moral dichotomy. It can be revelatory and healing, and it can be seductive and destructive. Annie and Sammie's magic is Good, and the Vampires are Evil, but they are all together diametrically opposed to the Church.

This is why the framing of Sammie and his dad in that opening scene is so fascinating, because behind Sammie is the natural world, warm and vibrant and welcoming, and behind his dad is man-made emptiness and shadow. Title of the film says it all, this film is ABOUT the so-called Sinners, the un-Christians. And that's not presented as a bad thing to be at all, but a truly magical thing, and that being a Sinner is joyous activity.

[deadboystims]

bear stimboard with fruits, fish and river related stims!

1 , 2 , 3 / 4 , 5 , 6 / 7 , 8 , 9

[sunnyzee]

[aoloieruarchive]

[beautifulvenezia]

Venice, Italy

[the-dragon-hearted]

I can't help but wonder, Astyanax

Oh, my son, ne'er allowed to grow, Oh, my boy, sweetest joy I know, Days ago, I held you gently in my arms, Your time has flown, no...

Used to say I'd make the storm clouds cry for you, Used to say I'd capture wind and sky for you, Helm aside, I held you; would've died for you! Oh, you faced my foe...

I can only wonder, who you could've been Things you could've suffered, the fights you'll never win All I ever wanted, was a peaceful world and home Born in war and torment, but today you rest your soul

My son, you're not alone!

[deerspherestudios]

Hello My Freind 🌹

I want your support My house was destroyed and I am currently living in a tent with my children 😞

My Mom and Dad who suffer from chronic diseases, They need urgent medical care and medications that are not available 💔

https://www.gofundme.com/f/Help-Mohammed-alhabil-Family

Please help my family by donating or reblog my campaign is going very slowly 🙏🍉

.

🍉

[rotten-apple-stims]

(Self Indulgent) Demoknight Board :-)

(🐑) (⚔️) (🐑)

(⚔️) x (⚔️)

(🌿) (⚔️) (🌿)

Proship / Comship / RPF Do Not Interact Please ! Divider(s) by @saradika-graphics !

[red-osmanthus-stims]

could you maybe do a fantree (fanny x tree) one??? not forcing ofc

fantree / fanny x tree stimboard !

🌳 🌱 🌳 🌏 ♻️ 🌏 🖲️ 🌐 🖲️ div 1 / div 2

[halukturgutmenguc]

Visual Poetry /©all rights reserved / htm.studios/2025/310

[fuckyeahfluiddynamics]

Growing Downstream

This astronaut photo shows Madagascar's largest estuary, as of 2024. On the right side, the Betsiboka River flows northwest (right to left, in the image).  (Image credit: NASA; via NASA Earth Observatory) Read the full article

[homoerotikos]

I AM THE WOUND THAT NEVER HEALS

I AM THE DULL BLADE HE TWISTS INSIDE HIMSELF

[december-13th]

Near | Death Note x Pokémon Aesthetic Lineup