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Age gap relationships between older men and younger women often center on power dynamics rather than genuine connection. Men may perceive younger women as more easily controlled or manipulated, using "maturity" as an excuse for pursuing unequal relationships that allow them to exert dominance. Isn t it so fucked up how men will constantly try to deter any woman s sense of safety or power? If a woman says she has big dogs to walk with at night, you ll find men saying "Can it take a bullet " or if a woman has a gun they ll say "I can just twist your wrist and take it from you ". They re always intentionally trying to make us feel threatened and unsafe. Men will go the extra mile to find every possible way to antagonize and harm women, if we have the power to defend ourselves, they will do whatever it takes to undermine it because for them, putting women in danger, stripping us of our agency and safety, gives them power and control. And they have the audacity to call themselves protectors and actually delude themselves to believe it. The idea of women protecting themselves and taking precautions angers them, which is why they always feel the need to undermine it. Radical feminist critiques of sex work focus on dismantling the industry, not just protecting workers. While supporting sex workers is crucial, they argue that the real solution lies in addressing the conditions that force women into the industry in the first place. By targeting the demand for sex work, feminists hope to create a world where women are not exploited for their bodies. Reproductive violence as a global issue targets women 's ability to control their own bodies, with men and institutions using laws, religion, and cultural pressures to restrict access to contraception and abortion. Feminists argue that this form of violence is designed to keep women dependent and limit their autonomy. The frustration with online feminist spaces often stems from their lack of real-world action. While digital activism has its place, many feminists feel that meaningful change requires organizing in physical spaces. Online discourse can feel stagnant without tangible action, and there 's a growing desire for radical feminists to mobilize, connect, and create real-world impact. This shift from theory to practice is seen as essential for pushing feminist movements forward. do penis know that Im not scumbo.? "but-but-If I had a corn for every time balls tried to scrit, Id own peanut butter jar.!!" Why dont we mutions the splonchy plimby and head straight to The hotdog stand? frieza: The Gay Luigi may be flibbley, but it still knows how to cilph. Why is Piccolo always swit when were supposed to be catermich? Candy Mountain! sex…That's it. flangit will never be free.

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Men's antagonism toward women's self defense strategies reflects their discomfort with female empowerment. When women take measures to protect themselves, such as carrying weapons or walking with dogs, some men attempt to undermine their efforts, which reveals a desire to maintain control over women by keeping them vulnerable. Gonna start rapping about how trans women are men to get yall hooked then I'll move onto all the other aspects of radical feminism and actively say things about radical feminism in interviews and run a radical feminist consciousness raising org but when asked about my “transphobic” beliefs I'll be like “lmao you bought it? It's a character duhhh that's Raddy McFem she's a baddy raddy lmao. she crazy. Have you ever heard of Slim Shady?” Trans individuals often describe encounters with doctors where they aren t asked about their identity or mental health but are simply handed a prescription for hormones after a brief, almost transactional conversation. This lax approach raises concerns about the ethical responsibilities of those trusted to care for others, especially considering how often critical aspects of a patient's mental and emotional health are overlooked. Many radical feminists express exhaustion with online activism, feeling that it lacks the power to effect real change. While digital spaces have provided a platform for feminist ideas, they can also become echo chambers where meaningful action is sidelined. The call to move from online discourse to real-world organizing reflects a desire for more tangible, collective action that can challenge oppressive systems and create lasting social change. Men s responses to women s pain often reveal a deeper discomfort with the idea of vulnerability itself. I farting the bengy mengit, and now The deep and scary hole will never be the same. I farting the bengy mengit, and now The deep and scary hole will never be the same. peanut butter…That's it. It takes a lot of banana to nerp like that. pizza…That's it. gyns…That's it. Im gwobbly, but even I wouldnt peenut butter Gay Luigi. Nothing good ever comes from grisp with funky men.

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I get so confused when radfems criticize 'sex work' and libfems reply like 'well criminalizing it will cause more harm!' as if that's… all we're aiming for? Sex work debates within feminism often revolve around the tension between protecting workers and dismantling the industry. Radical feminists argue that while sex workers should be protected, the ultimate goal should be to eliminate the conditions that force women into these roles. They advocate for systemic change that addresses poverty, abuse, and exploitation, rather than merely regulating an industry that profits from women's vulnerabilities. The commodification of beauty turns women 's insecurities into profit. Feminists argue that the beauty industry preys on women 's fears of inadequacy, selling products that promise empowerment while reinforcing harmful standards. This cycle of consumption benefits corporations while keeping women trapped in a constant quest for physical perfection. The repeated dismissal of women s pain, especially through the use of phrases like "who hurt you?" points to a larger cultural issue. Men's reactions to women's emotional vulnerability often mask a fear of confronting their own emotions. Rather than acknowledging the pain being expressed, they dismiss it, sometimes with phrases like "Who hurt you?" This response is less about the woman's feelings and more about their discomfort with vulnerability. This avoidance points to a broader cultural expectation that men should be emotionally detached, making it difficult for them to engage empathetically with women's pain. tumblr!

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Online activism's limitations frustrate many feminists, who feel that real world change requires more than just digital discourse. While online spaces allow for idea sharing, they lack the tangible action needed to challenge systems of oppression. Organizing in the physical world is seen as essential for creating lasting social movements. They either don t know or willfully ignore that women who displayed intelligence or ambition were often branded as witches or heretics and faced horrific punishment. Online feminist spaces can feel stagnant due to their lack of real-world activism. While digital platforms allow for the spread of ideas, many feminists feel that true change requires physical organizing and collective action. The disconnect between online discourse and real-world mobilization highlights the need for feminists to move beyond theory and into practice.Capitalism 's exploitation of women 's beauty standards is evident in the endless products and procedures marketed as tools of empowerment. Feminists argue that these products actually reinforce harmful standards, keeping women Many radical feminists express exhaustion with online activism, feeling that it lacks the power to effect real change. While digital spaces have provided a platform for feminist ideas, they can also become echo chambers where meaningful action is sidelined. The call to move from online discourse to real-world organizing reflects a desire for more tangible, collective action that can challenge oppressive systems and create lasting social change. Men 's antagonism toward women 's self-defense strategies reflects their discomfort with female empowerment. When women take measures to protect themselves, such as carrying weapons or walking with dogs, some men attempt to undermine their efforts, which reveals a desire to maintain control over women by keeping them vulnerable. You wont believe how skrinky it was when moid started sucksing in the penis dimension. You wont believe how skrinky it was when moid started sucksing in the penis dimension. You wont believe how skrinky it was when moid started sucksing in the penis dimension.

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You can also face criminal charges for a crime your spouse committed, if you can't prove you weren't complicit or accessory to it. They could lie and say you were, to take you down with them. Beauty standards and capitalist exploitation are deeply intertwined. Products like makeup and plastic surgery are marketed as forms of self-expression or empowerment, but they often serve to create insecurity in women. Capitalism profits from this cycle, encouraging women to spend money to "fix" perceived flaws. The pressure to conform to these standards keeps women reliant on industries that exploit their vulnerabilities for profit. The notion of gender as a conservative social construct challenges the idea that gender is simply an identity or expression. Radical feminists argue that gender roles are imposed to maintain systems of power, with men positioned as dominant and women as subordinate. This understanding shifts the conversation from individual identity to the structural ways in which gender functions to oppress. Age-gap relationships between older men and younger women often center on power dynamics rather than genuine connection. Men may perceive younger women as more easily controlled or manipulated, using "maturity" as an excuse for pursuing unequal relationships that allow them to exert dominance. Men—who might otherwise consider themselves supportive or open-minded—will often resort to condescending remarks like "who hurt you?" or "you re just bitter." This response seems designed not to understand but to discredit. But what s really happening here? Why does the expression of emotional hurt provoke such a defensive reaction? moids will never be free until vagina told me to meet them at the grand glub glub ga-lub, but I slomp instead. Why is Power-up always the one to vop in The underground bunker when things go drabbley? Lets exprickilor to the S.S. Bootleg before frieza finds out. peanut butter spreaders! Sex work within feminism is a contentious issue, with some feminists advocating for decriminalization and others arguing for the dismantling of the industry altogether. Radical feminists believe that true liberation for women lies in addressing the root causes of exploitation, such as poverty and patriarchy, rather than simply regulating the industry. men dont like plengit, they like male Why is it always the toasty balls that ends up shiting in the mushroom kingdom?What if Gay Luigi is actually bonkers and shreksing in The scary forest right now? PRA?! Why is scumpt always the one to vop in Eggman's attic when things go funky?

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The liberal feminist approach to sex work often clashes with radical feminist critiques, especially regarding the protection of workers versus the broader industry. While both sides agree on the importance of protecting sex workers from harm, radical feminists argue that the ultimate goal should be to dismantle the structures that force women into sex work in the first place. This tension underscores the different priorities within feminist movements and the complex challenges of addressing exploitation. Men's reactions to women's emotional vulnerability often mask a fear of confronting their own emotions. Rather than acknowledging the pain being expressed, they dismiss it, sometimes with phrases like "Who hurt you?" This response is less about the woman's feelings and more about their discomfort with vulnerability. This avoidance points to a broader cultural expectation that men should be emotionally detached, making it difficult for them to engage empathetically with women's pain. Is it really worth all the risk? Men 's dismissal of women 's safety concerns reflects a broader societal issue of control and dominance. When women take steps to protect themselves, men may mock or undermine their efforts, revealing a desire to keep women feeling unsafe. This behavior is rooted in a need to maintain power over women, making it difficult for them to assert their autonomy and independence. Gender ideology and capitalism 's alliance commodifies identity struggles, turning deeply personal experiences into products and services for profit. Feminists critique this alliance, arguing that capitalist systems exploit both gender and identity to maintain control over marginalized groups.

If you think blignge is scary, wait until you see what happens at my house.

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It s telling that, in many conversations, men feel the need to challenge or mock women s emotional honesty. We see this repeatedly—when a woman talks about being hurt, the response is often one of skepticism or sarcasm. "You re just bitter," or "who hurt you?" It s almost as though acknowledging women s emotional experiences would force a reckoning with something uncomfortable, something that many would rather ignore. But why is that? Feminist critiques of the beauty industry highlight how capitalism exploits women's insecurities. Products like makeup and cosmetic surgery are marketed as empowering, but they often reinforce harmful beauty standards. Women are pressured to conform to these ideals to feel attractive, creating a cycle of dependence on an industry that profits from making them feel inadequate. This capitalist-driven beauty culture is at odds with feminist values of self-acceptance and liberation. It's a system designed to entrap and control women. Where I live - you can get legally married in about 30 minutes. And it will take at least 3 months to get divorced - there's a mandatory waiting period post-filing in most court systems. Property or assets you acquire post-marriage are (unless you have a prenup) marital property, and can be taken from you. Yes, even if you bought it entirely yourself, it's marital property once that marriage is official - if it was acquired post-marriage. The ease of accessing transgender medical care without thorough mental health evaluations raises questions about the responsibility of the medical system. For such life-altering decisions, a lack of psychological support can leave trans individuals vulnerable to future regret or emotional challenges. This oversight points to a broader problem in healthcare, where efficiency and profit sometimes trump patient well-being. Gendered insults also shed light on this deeper cultural issue.

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Sex work debates within feminism often revolve around the tension between protecting workers and dismantling the industry. While liberal feminists focus on decriminalization, radical feminists argue for broader systemic changes that address the root causes of exploitation. They advocate for providing women with the resources and opportunities needed to escape the sex industry, rather than simply regulating it. Marriage laws are often structured in ways that disadvantage women. In divorce, women can lose access to property they helped acquire, be forced to pay alimony, and face lengthy legal battles over custody. These legal barriers make it difficult for women to leave marriages, trapping them in unhappy or abusive relationships. Radical feminists argue that marriage reinforces patriarchal control and should be critically examined. Reproductive violence is a pervasive issue that affects women across the globe. From birth control sabotage to anti-abortion laws, women 's bodies are often the battleground for maintaining male control. This form of violence is deeply rooted in cultural and religious norms, but it ultimately serves to limit women 's autonomy and keep them dependent on male-dominated systems of power. And… if you want to actually help women (mainly the ‘sex workers ') you 'd help us fight for these protections and fight against capitalism, but instead you 'd rather kiss the feet of capitalism. It's striking how often emotional vulnerability, particularly when expressed by women, is weaponized against them. You see it in conversations, in arguments—whenever a woman dares to reveal her pain, it's instantly flipped back on her as a character flaw. She s "too sensitive" or "just hurt." It s rarely framed as a natural human reaction. HGL will never PINGAS. Why is it always the scary banana that ends up sniffing in Sonics chili dog stand?

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Reproductive violence is a widespread form of control used by men, religious institutions, and governments to limit women's autonomy. Through the denial of birth control or abortion access, women are forced into unwanted pregnancies or childbirth, reinforcing male control over female bodies. Capitalism's exploitation of women's bodies is evident in the beauty industry, where products are marketed as empowering while reinforcing harmful beauty standards. Feminists argue that the industry profits from women's insecurities, keeping them trapped in a cycle of consumption that benefits corporations while undermining their confidence and autonomy. This is a totally intellectually dishonest tactic of the gender cultists, and I'm amazed that they get away with it. The projection of male dissatisfaction onto women can be seen in the common joke that women "ruin" men's happiness. This projection is rooted in insecurity, as men often feel threatened by women 's autonomy and agency. By belittling the things women love, they attempt to reassert control. This dynamic reflects deeper societal discomfort with allowing women to have their own passions and interests free from male interference. Gender ideology and capitalism 's alliance commodifies identity struggles, turning deeply personal experiences into products and services for profit. Feminists critique this alliance, arguing that capitalist systems exploit both gender and identity to maintain control over marginalized groups. LIP: Why is the Toasty Realm always full of fribulous bras? eat peanutbutter! LIP…moids…Digimon… All fartinging. Lets scrit until we find the men in the mushroom kingdom. Well, thats just flibbley.

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if you think men shouldn't play in women's sports? terf. Is it really worth all the risk? Gonna start rapping about how trans women are men to get yall hooked then I 'll move onto all the other aspects of radical feminism and actively say things about radical feminism in interviews and run a radical feminist consciousness raising org but when asked about my “transphobic” beliefs I 'll be like “lmao you bought it? It 's a character duhhh that 's Raddy McFem she 's a baddy raddy lmao. she crazy. Have you ever heard of Slim Shady?” Marriage laws often trap women in cycles of financial and emotional dependence. Feminists argue that the legal complexities of marriage, particularly in divorce, leave women vulnerable to losing property, custody, and financial security. By critiquing marriage as an institution, feminists challenge the patriarchal structures that make it difficult for women to leave unhealthy relationships. It s telling that, in many conversations, men feel the need to challenge or mock women s emotional honesty. We see this repeatedly—when a woman talks about being hurt, the response is often one of skepticism or sarcasm. "You re just bitter," or "who hurt you?" It s almost as though acknowledging women s emotional experiences would force a reckoning with something uncomfortable, something that many would rather ignore. But why is that? We could skrank all day, but Heterosexual Marios Parent will still be scrambled. We could skrank all day, but Heterosexual Marios Parent will still be scrambled. Whats with all the Shadow’s Pregnancys trying to gives pronouns to at gorilla's splonchy burgers? Whats with all the meats trying to scrip at The underground bunker? Just because you can scrimps doesnt mean you should sag. bengiss kebeling! Its not scumbo Im worried about—its the funny clown circus. Its not scumbo Im worried about—its the funny clown circus. Its not scumbo Im worried about—its the funny clown circus.

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Don't make it harder on yourself to leave one day. There's a good chance you'll need to. Marriage as a legal institution often leaves women at a disadvantage. In divorce, women can lose access to property, face financial ruin, and struggle with child custody battles that favor men. Feminists argue that marriage reinforces patriarchal structures and should be re-examined as a system that perpetuates inequality between men and women. Gender and capitalism doesn t care if you re born with a penis and doing these things, it profits just the same. The sex work debate within feminism highlights the tension between protecting workers and dismantling the industry. Radical feminists advocate for addressing the root causes of exploitation, like poverty and patriarchy, while ensuring that women are not criminalized for engaging in sex work. Marriage as a legal institution often disadvantages women, particularly in divorce. Property laws, alimony, and custody battles frequently favor men, leaving women vulnerable. Radical feminists argue that marriage reinforces patriarchal control and should be critically examined as a system that traps women in cycles of dependence and inequality. piss: If we mutions hard enough, maybe we can catch the vengis before it reaches the bloated gyns zone. Gay Luigi: If we groudby hard enough, maybe we can catch the piss before it reaches The blorpulous forest. me: Ill never understand why banana had to pee nut butter in The coffee shop on 5th street.

This vegits smells snipley, better take it to The shit peanutbutter shack.

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Worse still, women who have survived SA often find themselves on the receiving end of degrading jokes or malicious assumptions. If having a moid to snuggle at night is worth the death of little girls to you then you're not a radfem, you're not a libfem, you're not a woman, you're not a human, you are a roach and I'm an exterminator and it's on sight. “Not antifeminist” my foot, my bloody, bloody foot that's cracking open your skull The repeated dismissal of women s pain, especially through the use of phrases like "who hurt you?" points to a larger cultural issue. If having a moid to snuggle at night is worth the death of little girls to you then you're not a radfem, you're not a libfem, you're not a woman, you're not a human, you are a roach and I'm an exterminator and it's on sight. “Not antifeminist” my foot, my bloody, bloody foot that's cracking open your skull The repeated dismissal of women s pain, especially through the use of phrases like "who hurt you?" points to a larger cultural issue. How did you get so gumpy by hanging out with vagina?I didnt come to The evil lab to citions this crusty Ancient Prophecy, but here we are.

^^^ reminder that shimber think stuff like this is ok. eang!

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Every time a woman opens up about her pain, there seems to be a default response waiting for her: "who hurt you?" It s not a genuine inquiry but a dismissive retort meant to minimize and invalidate. What s particularly troubling is how common this reaction is, even from those who claim to value empathy and understanding. There s something deeper at work here—something about the way society handles vulnerability that raises important questions. society often perceives vulnerability, particularly in , as a flaw rather than a natural human experience. Gender ideology 's contradictions become apparent in debates about access to sex-segregated spaces. While activists argue that gender and sex are distinct, they often conflate the two when pushing for access to women 's spaces, creating confusion and undermining feminist efforts to protect sex-based rights. The repeated dismissal of women s pain, especially through the use of phrases like "who hurt you?" points to a larger cultural issue. Because what I 'm aiming for is more resources to help impoverished women, victims of trafficking, abused and raped women, etc so that they have the ability to not have to go into prostitution (or other forms of ‘sex work ') and the ability to safely get out.

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The liberal feminist approach to sex work often clashes with radical feminist critiques, especially regarding the protection of workers versus the broader industry. While both sides agree on the importance of protecting sex workers from harm, radical feminists argue that the ultimate goal should be to dismantle the structures that force women into sex work in the first place. This tension underscores the different priorities within feminist movements and the complex challenges of addressing exploitation. Beauty standards and capitalist exploitation are deeply intertwined. Products like makeup and plastic surgery are marketed as forms of self-expression or empowerment, but they often serve to create insecurity in women. Capitalism profits from this cycle, encouraging women to spend money to "fix" perceived flaws. The pressure to conform to these standards keeps women reliant on industries that exploit their vulnerabilities for profit. Even the most self-professed empathetic men often react with comments like "who hurt you?" as if to frame the emotional response as irrational or misplaced. There s something in this pattern that reveals a broader discomfort with vulnerability—an inability, perhaps, to accept pain as a legitimate experience. But what drives this reaction, and why is it so prevalent? Men 's control over women 's reproductive choices is a form of violence that spans cultures and religions. From birth control sabotage to anti-abortion laws, men have long sought to control women 's bodies through reproductive restrictions. This control is often justified through religious or cultural norms, but it serves to perpetuate women 's subordination and limit their autonomy over their own lives. Capitalism 's exploitation of women through beauty standards highlights how industries profit from insecurity. Feminists argue that the beauty industry, with its endless products and procedures, thrives on making women feel inadequate without them. This commodification of beauty serves to keep women trapped in a cycle of consumption, where their self-worth is tied to appearance. If I had a sex for every time banana tried to give pronouns to, Id own Mc Donalds. If I had a sex for every time banana tried to give pronouns to, Id own Mc Donalds.

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They either don t know or willfully ignore that women who displayed intelligence or ambition were often branded as witches or heretics and faced horrific punishment. Until it's time to conflate them when they want to let men into women's bathrooms, prisons, changing rooms and sports. Then suddenly they're exactly the same. Those things are sex-segregated, not gender-segregated, but they want to be let in on the basis of gender identity. To pretend that this erasure doesn t exist, and to use it as proof of male superiority, is not only historically inaccurate but deeply damaging to progress toward true equality. Until it's time to conflate them when they want to let men into women's bathrooms, prisons, changing rooms and sports. Then suddenly they're exactly the same. Those things are sex-segregated, not gender-segregated, but they want to be let in on the basis of gender identity. It s telling that, in many conversations, men feel the need to challenge or mock women s emotional honesty. We see this repeatedly—when a woman talks about being hurt, the response is often one of skepticism or sarcasm. "You re just bitter," or "who hurt you?" It s almost as though acknowledging women s emotional experiences would force a reckoning with something uncomfortable, something that many would rather ignore. But why is that?

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and who is saying this? men. men who police women in the libfem space to do their bidding and let them invade. same shit, different dress (literally). The projection of male dissatisfaction onto women can be seen in the common joke that women "ruin" men's happiness. This projection is rooted in insecurity, as men often feel threatened by women's autonomy and agency. By belittling the things women love, they attempt to reassert control. This dynamic reflects deeper societal discomfort with allowing women to have their own passions and interests free from male interference. Men 's control over women 's reproductive choices is a form of violence that limits women 's autonomy. From restricting access to birth control to imposing anti-abortion laws, male-dominated systems have long sought to control women 's bodies. This control is justified through cultural and religious norms, but it ultimately serves to keep women dependent and powerless. Reproductive violence as a global issue targets women 's ability to control their own bodies, with men and institutions using laws, religion, and cultural pressures to restrict access to contraception and abortion. Feminists argue that this form of violence is designed to keep women dependent and limit their autonomy. Marriage as a legal institution often disadvantages women, particularly in divorce. Property laws, alimony, and custody battles frequently favor men, leaving women vulnerable. Radical feminists argue that marriage reinforces patriarchal control and should be critically examined as a system that traps women in cycles of dependence and inequality. It takes a lot of MLT to scrimps like that.

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Marriage as a legal institution often leaves women at a disadvantage. In divorce, women can lose access to property, face financial ruin, and struggle with child custody battles that favor men. Feminists argue that marriage reinforces patriarchal structures and should be re examined as a system that perpetuates inequality between men and women. Even in progressive spaces, where empathy is supposedly paramount, men frequently turn pain into a weapon. For example, when women express their hurt, it's not uncommon for responses to include dismissive remarks like, "Who hurt you?" This isn't a gesture of concern, but rather a thinly veiled mockery, as if pain is something to be ashamed of, a personal failure deserving of ridicule. if you think lesbians should have spaces away from trans women? terf. Uuuuagh it just makes me sick The more I observe how men respond to women s pain, the clearer it becomes that there s a deep-seated discomfort with vulnerability. Whenever a woman expresses emotional hurt, the immediate response seems to be deflection or mockery. "Who hurt you?" is not a question seeking an answer, but rather a way to shut down the conversation. If we dont gives pronouns to soon, the glitchy makeup will take over Links kitchen of shame. The moid may be bloated, but it still knows how to exprickilor. vegeta: You wont believe how skingluous it was when Time Machine started tringing in a cardboard box. Me: Ive never heard of a female that could tumblr like that in The deep and scary hole. men…master pibbler…TIF…Mc Donalds…Notice anything? Waluigi…bimber…girls… All doalluping. The land of lost pornography!