#why did you let me read this I am SUFFERING

[dana-chan-the-control-brain]

What are your favourite TSAMS AUs?

I love @emhm It really takes advantage of the Multiverse in a way I haven't seen done in many tsams fics before. Mainly because it's not restricted by the limitations of VRchat. So they cane get really wild with dimensional travel.

Like... Cringe Moon is an Alicorn and Cringe Solar is a transformer car and they are dating? .....Sure! why not!

Solar's Moon dies and his body is repurposed as a factory default Moon and is given as a gift to the Lonely Sun who was built without a Moon?

Ruin in EMHM is an entirely different character then Tsams Ruin and he's just......... Insane? He just wants to put on a show and torture and harm everyone in the process for complete control... maybe due to the lack of control he felt in his home dimension when his control was taken from him? ......Sure, why not!

Servant Sun and Lord Eclipse in EMHM are an iconic duo. Realizing their feelings really recently and are in a committed relationship. But overall live in a utopia with little problems. The Lord struggling with his own mental health and slowly starting to realize the pull and help he can be for Suns and Eclipses that suffer in the multiverse. Also discovering that in Lord Eclipse's Dimension, the Original Sun and Moon were FAR more hostile to him then even the Prime Dimension... which is why Lord is the way he is.

It takes advantage of Dimensions not being One for one copies of eachother that I just really appreciate.

Just be sure of the ratings. Because there is one chapter that is very non-consensual oral, but every other nsfw parts are consensual. And the tag "poorly justified robot sex" is there for a reason lol.

I just like all the different takes on different Suns and Eclipses through the multiverse.

It has a very large ensemble cast and it never feels too big to me. It puts the focus on exactly what they want to, and when the plot points converge it's very satisfying.

I also really love @kuuchaos Backstage Au. It is definitely a "four main characters" fic, but it keeps it very condensed and focused on the inner thoughts of the characters.

Because it REALLY picks apart Nexus's trauma and the hypocrisy of the family in a way that is lacking for me in canon tsams. (Just due to the nature of VR and having things explained to you rather then them actually happening. NMoon was imprisoned, treated like a criminal, shocked and violated before he actually did anything wrong and I will never that that go. I still like tsams as it is, but this will be something I will scream and yell at clouds for years to come to anyone who listens lol)

Also I am damn weak for SolarMoon you know me.

While "SolarNexus" is nice. I often miss the softness that came with New Moon.

Chill says "Why not both" XD

Nexus has his trauma and his family definitely left their scars. As well as the NSP that got extracted from him. Nexus is a changed person, but he still has that venerable soft side that I loved about NMoon as a character so much. If anything, Nexus is far softer because of his trauma and experiences and the personality disorders that developed due to how everything happened.

I absolutely love their softer take on Nexus.

I also like their take on Sunset. (darksun. I swear I prefer the name Sunset and I wish it was the default, because that's what a Dark Sun IS... the Sun setting. It's perfect)

Sunset is written as a canonical sociopath, but you can tell he has a weird fondness for Nexus. As his plans around him keep changing. He used him and manipulated him, obviously. But he keeps Nexus around just as a curiosity. Nexus is like a Moon he let in his home. He almost sees having Nexus around the same novelty as being an Exotic Pet owner and it's fascinating to me and I can't wait to see how Sunset develops throughout this thing.

I also read other fics. But I'm way behind but those are like the main two I am the most confident about.

[dualnaturedscientist]

Patricia's face was drained of color. If she had blood, it would've run cold. "The Unspoken Ones? That's not good." Everyone looked at Patricia because of what had said. "Do you know of them?" Evangeline inquired. "I've read about them somewhat. I know that if they ever attempt to bring the unspoken ones into this realm, everything will cease to exist." Evangeline nodded at that. "She is correct. Once their feet touch the ground, all of life will be deceased. There won't be any survivors. Myra has been using these poor unfortunate souls for something horrible. Sacrifices to the Unspoken Ones. Myra and Drake became high-ranking acolytes. They made a deal to become immortal. Myra had done so many years ago. Drake had done so not that long ago. They were planning on using these unlucky as sacrifices to The Unspoken Ones. I had no idea about this until it was much too late. I was trying to get to you, and that was vigilant, but they had taken me. Knocked me unconscious. I woke up in the tube. Seeing their malevolence faces. Smirking at me with cold eyes. That was the last thing I saw before the young one saved me. Matthew, please. Will you help us defeat your mother and set these poor souls free from their prison?" Matthew thought for a moment. "I'm able to kill Myra?" That thought... bothered him a bit. He hated her. Matthew truly did. There was a bark. Zosimos nudged at Evangeline's leg. "Oh, what's wrong, sweetie?" The woman picked up the dog. Matthew frowned. The memories he had of her. They weren't nice like this. She wasn't gentle or kind with him. He took a deep breath before his hands began to spark. "Where is this place? We can go check together." Gene gave his father a strange look at that. "I'm not letting you get hurt, pops." Matthew shook his head. "I am going to do so. If Evangeline is telling the truth. I have to help save those people. I can handle myself. I promise. My demonic powers will protect me from these beings.” He looked back at the woman. His eyes are still cold to her. She understood why he felt this way to her. The way she trained him. It was a strict order by Drake. Of course she did so. Having been brainwashed into doing what he wanted. Evangeline wished she wasn't so blind. Someone she basically idolized because he was kind to her at her lowest moment in life. “I am going as well, I assume.” They shook their heads. “No. You're staying here

“ Evangeline looked shocked at that. “I know where the location is. With all of us. They'll be freed from this… evil business that Myra and Drake were running. Please let me assist you. It won't be like in the past. That I can promise you. Know that you suffered because of the training. I'm so sorry for that. But let us pet aside feelings. There's trapped innocent souls in there. We need to free them. We need you to face off with Myra. You're the only one who could.”

@ninjastormhawkkat

"Hold on a minute, some weird guy is staring at me. Probably some bum trying to get change off of me." Comments like that had ensured he would absolutely be relieved of guilt for what was to happen next. A smile spreads across the figure's facial features, revealing inhumanly sharp teeth glinting in the street lights. A hand quickly shot out, taking a hold of the rather obnoxious man. "What the hell are you doing-" A scream soon pierced the quietness of the night. It quickly became a horrendous gurgling noise. The cellphone in the man's hand had fallen in the process. Leaving the person on the other end to become worried and confused about what was happening to the man. It didn't take very long for the man to become completely still. The figure allows him to finally fall to the cement below, licking at his blood stained lips in satisfaction. "The night, it is still so young. I don't think I shall waste another minute on you." Like a ghost in the night, he had vanished. As if he were never there. Leaving only the grotesque mess he had made for others to find. Unknown to him, there was a witness to this who had seen the whole thing. Watching in complete and utter fear. The figure grinned, it was as if he were seeing the world through different eyes. The opportunities that awaited him. It sent a shiver of excitement up his spine. His thirst might have satiated but he wasn't satisfied with only that. Oh no. There was so much more he had in mind for this city. Just wait till morning until they discover his little surprise for all to see. It wasn't until hours later did he finally return to the house. Feeling pleased with himself. Carl shot up in bed, heart racing so fast within his chest. Calming down once realizing he was in bed with Matthew. It took the retired scientist to recognize his surroundings. "That's right.. we're at Gene's place." The dream he had woken up from was already fading from his memory. It was rather absurd, recalling what he could. He could've sworn the dream was incredibly vivid and felt so real. But the little bits of the dream that he did remember became fuzzy and distant in his mind. Carl wasn't as quiet as he thought. Matthew had woken up. "Love, are you okay?" His voice had brought Carl from his thoughts. "Matthew, dearest. I hadn't meant to wake you up." He frowned, feeling guilty as he wanted his husband to get as much rest as needed. "It's alright, I needed to get up early anyway. Don't feel bad, my darling. I'm worried about you, though.” He gave Matthew a smile. “It was just a dream. I was just startled from a dream. I don't even remember what happened in it anymore. I'll be fine.” Matthew pulled the other into his arms, holding him in such a comforting manner. Placing a loving kiss to Carl's forehead. “Even so, I've still got you.” The former scientist blushed. Matthew still had such an effect on him even after all this time. “Thank you, my love.” They had stayed like that for a good while. It wasn't until Carl noticed the time that he forced Matthew to get out of bed and to get ready for his community service. Though there was something that had been bothering Carl since waking up. He had not remembered going back to bed after his conversation with Gene last night. No matter how much he tried to, it just kept coming up blank to him. Carl sighed, he must've been that tired that he didn't remember. He was getting up there in age. “I could stay back. Margaret won't be very happy about it but I don't want to leave you if you're not okay.” Carl smiled once more. “I'm not going to be responsible for what she'd do if you tried. You're also expecting a new face there, aren't you?” Matthew looked surprised at that. He had completely forgotten about that. And Carl did make a point. Wincing at the thought of what Margaret might do if he actually did skip out on it. Though for Carl, it would've been absolutely worth it. Whatever punishment she'd dole out, he'd endure for his dearest husband. “Go get dressed now.” Matthew chuckled at that before doing as he said. Leaving Carl to this thoughts.

Carl still felt unsettled by the dream, it was like he was walking through a mist. Yet at the same time it was like someone or something was controlling his body and actions. The dream was scary, but also ludicrous. At one point Carl thought he saw someone who looked like his old narcissus ex boyfriend who he never thought about again until now. Carl just let out a sigh and shook his head. 'It was just a nightmare.' Carl reassured himself. He remembered how reading how the mind and senses can trick the body into thinking something is real when it isn't. His strange dream was just one of those cases. Carl decided to get out of bed and go downstairs. He was going to try and help his son and other son-in-law deal with this strange and frightening case of kidnapping. Carl pushed away the issue of the nightmare and headed downstairs, ignoring the feeling of dread in the back of his mind. Carl also did not pay attention to that fact that his mouth was no longer dry and that there was no glass cup on the nightstand when he got up that morning. Atomic Steele surveyed the area with caution and an intense gaze. He was going over the area looking for something out of the ordinary. Something that had bothered his friend and teammate Electric Blur. Something in this seemingly abandoned area affected Blur's powers. "I wasn't sure what just happened. It felt like I was suddenly communicating emotionally with a strange energy wave that was being transmitted from there. I felt uneasy and scared...but also sad for some reason." That is what Blur told Atomic when she came back to their hideout looking shaken and worried. She told him she never felt anything like that before, not even from the fallen B.E.A.W labs. Atomic Steele offered to check it out for her as the young heroine wasn't keen on returning to the spot. While Electric Blur was being comforted by her other teammates, Atomic followed the directions the heroine had given him to the location where she felt the strange and unsettling energy. What Atomic Steele found when he got there was a large but abandoned warehouse surrounded by an empty field. The area was surrounded by a rusted, wired fence. The place looked like it hadn't been used for years. Still, the normally brave yet brash young hero couldn't help but feel a child go up his spine. His gut and instincts telling him there is something dangerous here, something evil. Atomic Steele walked up to the doors of the warehouse. He grabbed at a rusted handle and tried opening it. To the hero's surprise and growing caution, the door easily unlocked. Atomic Steele took a deep breath and steadied his nerves. He then proceeded inside the warehouse in a slow pace, ready to discover what laid inside. "Oh hello there Matthew. Cutting it a bit close are we." Miss Dewey lightly teased the former villain as he just came into the library to start his community service. "Sorry about that Miss Dewey. I had some problems this morning but I'm here now." Matthew replied, feeling a bit embarrassed about cutting things close. He really didn't want to leave Carl and Gene alone during the family crisis that was happening but at the same time he really didn't want to test the limits of his second chance at freedom from prison. Miss Dewey gave the man a look of sympathy and concern. "You know, if there is a serious problem going on at home, I wouldn't mind helping you fill out some forms to request a temporary leave from your community service." The librarian offered. Matthew smiled in appreciation at her kind gesture. "Thank you Miss Dewey but I'll be alright." Matthew responded. "So has the new service worker arrived yet?", the former villain asked. Miss Dewey smiled and nodded. "Yes he is here. Matthew, allow me to introduce you to Frank Leigh." Matthew glanced over to the man Miss Dewey introduced. He looked to be a few years older than Victor but still younger than Matthew and Carl. He had dark hair and light, blueish gray eyes. The man gave a friendly wave to Matthew. "Hi nice to meet you." Frank spoke in a kind tone. @dualnaturedscientist

[faaun]

pls i need to provide updates

[ettadunham]

sometimes i remember the hunger games and how nobody actually paid attention to what was in those books

[myinterestsvary-writes]

Finished English Class this semester but am going to read this just because. I’m sorry that the book is tattered. There’s a lot of old, poorly maintained books in my house that only recently got out of boxes and were shelved.

[daz4i]

if i may complain for a bit about something that doesn't actually matter and can be easily avoided. god i hate fics that baby-fy chuuya

[lailau7904]

So y'all have seen the Williams F1 Logo before, yeah?

well get ready, becaues I am about to ruin your day!

where does one even begin with this. i am sorry in advance. -just a poor learning graphic design student, who simply tried to enjoy their saturday evening

The Logo

For anyone that doesn't know, here's the Williams F1 Logo. Entirely unedited, copied straight from Wikipedia:

Now like many fans, I actually quite enjoy this logo. I like the modern, sharp edges of it and it's simple yet intriguiging design. It's memorable, while also easily recognizable as a W. I also really enjoy the colour choice (this, however, is entirely a personal preference.)

(entire rant under the cut. please keep reading this took years off my life span.)

How did we even get here?

Let's start at the beginning. How did we even get here? Well I, a poor poor learning graphic designer, was watching this lovely video from Mr. V's Garage about bad F1 Logo's over the past 35 or so seasons. Very interesting, I can only recommend it (but you don't need to watch the video to understand this post)!

Now, to cleanse the palette at the end of the video, Mr. V included a top 10 GOOD logos from this time span, it was very kind of him.

On P4 of this "Good List," Mr. V placed the current Williams F1 Logo, as pictured above. At first I vaguely agreed with this, believing that he probably simply hadn't noticed one of the things that's been bothering me about that Logo since the first time I saw it up close.

The first sign of Trouble

So, what is this mystery issue, you might ask?

It's simple really. You don't necessarily notice it at a first glance, but something about that logo seems off. Taking a second longer, you may notice it yourself.

No, I mean it, take a minute and go look at the logo. It looks wonky as hell, doesn't it?

Well I can tell you the first thing that I personally noticed. The arms of the W aren't in line with the bottom half, see:

(Graphic by @girlrussell who was so kind to let me use it, as it is way prettier than the one I made)

It's a crooked W. There is no good explanation for this. The rest of the font is perfectly fine, geometrical shapes.

Anyway, the good person that I am I went to point this out to my partner ( @leftneb ) who proceeded to inform me that he, infact, was not aware about this and was, quote, "never going to unsee that."

Now, the good FRIEND that I am, I, of course, proceeded to rush into our broader F1 friendgroup to make them suffer for eternity.

What's the logical next step to take? Of course, fix the logo in Adobe Photoshop, you know, as a joke.

(Disclaimer at this point, I am not necessarily the biggest fan of Williams Management Team. I enjoy ALL their drivers this season. I do NOT enjoy James Vowels. Be warned.)(Also I am aware that he probably did not have an influence on the logo)

Trying to fix it. Oh god, I was so innocent back then

Trying to fix the logo in Photoshop is the worst mistake I could've made. THE worst path to take. I could've just giggled about making my friends suffer (which I succeeded in, by the way) and moved on. Instead I ruined a perfectly good Saturday evening, and for what? I don't know anymore.

Anyway, how was I gonna go about fixing the logo in the simplest way possible? Simplest way I could come up with: slap the thing in Photoshop and put two, mirrored boxes at each side to make the sides line up. Small issue, how do I make the thing actually even? Fix: line them up at the intersecting point with the bottom tips of the W.

Here's the result:

Hey, anyone care to explain to me why in THE LORDS NAME the arms are different sized? I mean, surely they weren't before. Surely, certainly, I must've messed up.

I double, I tripple checked. I made sure everything was lined up and made sense. But no.

It just couldn't be. Something was uneven in this logo, something even deeper. Something I could not have predicted when first taking a closer look. It was at this point I realized I had messed up. What rabbit hole had I stumbled across? Certainly, it couldn't get much worse.

And that's when I noticed.

(pictured above; my genuine reaction)

There's MORE? (oh god, the top isn't lined up)

I couldn't believe my eyes. This is the PINNACLE of the sport, and THIS was the logo of one of the competing teams? I mean, yeah, we have a Visa Cash App RB or a Kick Sauber or even a MoneyGram Haas which are all terrible logos, but at least they're CLEAN. (this has not been checked. If anyone wishes to ruin a nice Saturday evening, feel free to check them and tell me how wrong I was in the previous statement!)

But you can see that there is no end in sight for this post. I'm sure you're as scared as I was at this point. By now we were sitting in VC, discussing the horribleness of this logo. I had long informed my irl's about this, who take said design classes with me. And it was one of them who pointed out the next thing that had been bothering me, but I had not been able to put a finger on up to this point.

thE DISTANCE, HOW DID THEY FUCK IT?

I'm afraid I have to confirm your fears.

Yes, those lines are the same length. According to Photoshop, they're on the same level as well, so no flunking with angles.

The gaps of the arms to the main W are not the same. They're differently sized gaps.

It was clear to us, this logo is inherintely flawed. They're subtle issues, but once you pay attention you start to notice things. It all looks slightly wonky and off centre. And eventually, you get paranoid, and start comparing other angles and sizes. And you will keep finding things. This has ruined my life.

HOOOOOW

Honestly, I don't even know what to say. Yes, yes sadly those lines, too, are the same length. Just copied over from one side to the other and layed over on the same height. I admit, they're not layed over perfectly. I was honestly holding back tears at this point. But the point still stands, you can clearly see a difference in width.

Honestly, the only way I can explain it is that at some point there was a mess up of distance or proportions and whoever was designing the logo couldn't pin it down and tried to restore the visual balance by making manual adjustments. And in all honesty? They kinda did a good job, if that's what's happened. I mean, you notice the crookedness of the arms, and then maybe the difference in height, but the rest you probably will not notice if you don't spend too much time staring at it. (like some of us) And even those issues clearly aren't noticeable to the vast majority, considering I had to go point it out to a group chat for my friends at least to notice.

what the fuck is THAT?

Now, the thing about doing this investigative work of prooving a team you dislike is worse in more aspects than you previously thought, is that you do a lot of zooming in. And zooming in means you might notice bits that yours eyes simply overlooked before, because they were too small.

Here you can witness the top of the middle point, that, for whatever reason, really wants to touch the top border of the Logo. I'm relatively certain that's the highest few pixel in the entire graphic, considering earlier chapter "There's MORE?" I have no idea why it looks like that or why they thought it was necessary for it to not end in a clean point.

I just actually have no idea how to even describe what is going on on the top of the left arm. That left hand side, again, touches the side and is therefore the most-left-pixel in the graphic. I, once again, have no idea the purpose of this. However the RIGHT hand side also makes no sense, as it is the most prominent corner in the whole logo. There's pointed corners, and rounded OF corners, but nothing that is trying to form it's own colony in a distant land that hopefully isn't this god awful logo. I hope that blob gets away. I really do. You go king.

i'm loosing my mind

Anyway, the only reason I could come UP with those weird "reachy-outy-bits" was to establish the dimensions of the logo? But if that was the case, I don't understand why they managed to keep all the other potentially border touching corners clean?

Like, look. Those are clean, sharp corners with some clearance off the borders. I have no clue why they managed it here but not with the others.

guys. please.

Backtrackig a little bit, going back to the positioning of the arms.

Do I need to mention that those lines are both the same length and the same (mirrored) angle? I really hope I don't, because I don't think I could be making this shit up. Like, once you roughly know what you need to look for it just kinda becomes easy to find.

As said before, I genuinely do think that most of these issues happened in a chain-reaction. For example, the distances between the main part and the W wouldn't be as noticeable (and they do get noticeable once you start looking at it) if the angle wasn't fucked. And guess what, there's more fucked angles here! Which ALSO influence this specific area of the logo!

this is just embarrasing for you.

something something same line copied over and mirrored etc etc

It's not as visible but the angles defintely don't line up here as well. As mentioned before, these issues for the most part all influence each other. It doesn't really excuse the issues, in my opinion as a designer, because a big company like this shouldn't have these sort of issues in their logo.

So let's review;

to sum it up,

i cannot even BEGIN to explain to you how big of a fucking JOKE this FUCKING logo is. because, i thought to myself, to round the post out, hey, why not show ALL the issues i pointed out in one picture? that would round it out quite nicely, wouldn't it?

Yeah well, this logo sent STRAIGHT FROM HELL just could NOT let me rest. I had only done the lines visualizing the crooked arms in PAINT up until this point, i.e. I had only pulled both up individually. To make a nice "rounding out" picture I still had to add them into PHOTOSHOP. so i did. i pulled up the line. i mirrored the line.

THE ANGLE IS FUCKING DIFFERENT

none. and i mean NONE of my friends had noticed this before. i need you to understand that we looked at this thing with FIVE pair of eyes, and NONE of us noticed that until i thought to myself "Oh I still need to add these specific lines to have ALL the issues I pointed out in my SILLY TUMBLR POST in ONE image" and i get THAT FUCKING SURPRISE

I was PLANNING to round the post out with a statement on how obviously this isn't a serious post. Here, I even had it all written out already because I accidentally started writing it in the last paragraph:

Of course, this is nitpicking, and it's not that serious. I'm aware of that. AS MENTIONED most of these would not be noticeable if we hadn't gone specifically looking for them.

yeah, well, fuck that. i just spent two hours seething about this logo. i'm ending the post on this instead.

[astonmartinii]

big reputation part two | charles leclerc social media au

pairing: charles leclerc x fem reader

a new season dawns but that doesn't mean we don't have a map to our buried hatchets

MASTERLIST | BUY ME A KO-FI? | PART ONE

charles_leclerc

liked by maxverstappen1, yourusername and 3,221,783 others

charles_leclerc: ferrari has been home for as long as i can remember, even before i joined the academy, the dream of driving for ferrari gave me a purpose. i am heartbroken it hasn't worked out, but formula one is, at the end of the day, a selfish sport and i have to think about my real goal here: to win a championship. ferrari has an amazing history, but that is what it is history. in the four years i have been here i haven't seen the drive and ambition to be as ruthless and as complete as they were with michael and with kimi. therefore i have to leave. it hurts me to leave the tifosi, but know you're always in my heart and i will always hold dear your support. grazie regazzi essere ferrari ❤️

view all comments

user3: i knew it was coming but HOLY FUCK CHARLIE COME HOME

user4: tifosi lecfosi YES SIR

user5: for real i'm down for him not that clown team

yourusername: i'm proud of you charlie, i knew how much this took. but you have to put yourself first at some point. i love you

charles_leclerc: i love you too. i'm sorry i can't stop crying

yourusername: no i love that you are so passionate. it's been a long season and you're finally allowed to let it all out

charles_leclerc: can we go to a rage room?

yourusername: FUCK YEA

maxverstappen1: pretty please may i join. i have a lot of rage. call it teammate bonding?

charles_leclerc: give me a tow in bahrain quali?

maxverstappen1: fine (NO ONE SCREENSHOT THIS OR HOLD ME TO IT)

yourusername: at least this one i don't mind having to third wheel us

user6: the SHADE that's mother right there

user7: trying to stay insanely normal over the fact that max, charles and y/n are besties

pierregasly: congrats calmar, HOWEVER, i though i was your favourite third wheel 🥰

yourusername: but you bring kika ??? how can you third wheel if kika is there? DO YOU NOT KNOW HOW TO COUNT?

charles_leclerc: thank you pear i love you brother

user8: i love how this is some super sentimental post and y/n is asking pierre if he can count i hope they never change

landonorris: max as fave third wheel ??? @alexalbon @georgerussll63 twitch quartet erasure

yourusername: womp womp

alexalbon: WOMP WOMP?

charles_leclerc: guys i'm sad about leaving my dream team where is the compassion?

georgerussell63: yeah boo hoo there are bigger things at play here I DID NOT SIT THROUGH YOUR TEN HOUR MELTDOWN ON AN APPROPRIATE TWO YEAR ANNIVERSARY GIFT NOT TO BE TOP THIRD WHEEL

yourusername: you fools really will argue about anything huh

landonorris: this is the sanctity of our friendship on the line here

user9: the grid was really like YOU might be sad about leave ferrari but we ain't

yourusername

liked by maxverstappen1, charles_leclerc and 1,421,455 others

tagged: charles_leclerc

yourusername: holibobs with sharlie

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user10: i love as soon as the season finishes charles becomes THEE instagram boyf

user11: j.peg account? no. just taking photos of y/n? YES.

charles_leclerc: i have an eye for beauty

yourusername: heheheheheheehehehehehee

alexalbon: so he can use a camera? why does he only take 0.5s of me?

yourusername: the best angle for your big ol dome

alexalbon: EXCUSE ME ?

yourusername: yeah sorry that was a bit far

alexalbon: it's like you got off the ferrari leash and now we all have to suffer

yourusername: WELP

charles_leclerc: ma belle, the only one i'll actually listen to and put sun cream on

yourusername: yes you will because we...

charles_leclerc: put spf on everyday !!

yourusername: yes! because...

charles_leclerc: we're scared of aging?

yourusername: no?

charles_leclerc: we want to be safe 👍

maxverstappen1: you guys done with the kindergarten reading lessons?

yourusername: have you seen lobster leclerc? this kind of work needed to be done

user12: lobster leclerc? goodbye, goodbye, goodbye you were bigger than the whole sky

user13: see now i'm confused cause why are some papers saying that they're breaking up? or that charles is embarrassed by the way y/n acts?

user14: bestie we've been through this DON'T TRUST THOSE HOES - TRUST THESE HOES

liked by yourusername

user15: unless i see it from the horse's mouth I WILL NEVER BELIEVE THEY'VE BROKEN UP

redbullracing

liked by yourusername, christianhorner and 882,339 others

tagged: charles_leclerc, maxverstappen1

redbullracing: charles the qualifying king takes his first pole position for red bull in his first race and is joined by max for a front row lockout

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user18: UNWELL

user19: suck on that ferrari xoxo

user20: *rubs eyes* is that... max being happy to be challenged by a teammate ???

user21: winning three championships really takes the heat off huh

yourusername: THAT'S MY MAN YALL

charles_leclerc: love you baby

yourusername: love you too darling

maxverstappen1: love you three 🫶

yourusername: this is not the problem i thought we'd have when coming to red bull

maxverstappen1: my gf can't make most of the races so you WILL deal with me

user22: max being clingy to charles and y/n is so fucking funny to me

user23: sainz not making it out of q1? shwartzman only making it to q2 but still out qualifying carlos? charles looking sexy in blue? EVERY TONGUE THAT RISES AGAINST CHARLES LECLERC SHALL FALL

christianhorner: mega job boys, let's keep our eyes on tomorrow

maxverstappen1: tell them they have to let me come to dinner with them

christianhorner: isn't this the exact reason we rehired daniel

charles_leclerc: PLEASE MAKE DANIEL COME TO THE NEXT RACE

maxverstappen1: erm rude

charles_leclerc: i'm sorry i'm not used to a teammate that actually wants to be friends for real

yourusername: EXCEPT SEB WE LOVE SEB

yourusername: but for real max emilian i am monitoring the dutch papers... be very careful

user24: healthy teammate relationships (for now) ??? is this what heaven is like

user25: are you telling me that if max doesn't get the lead in the first lap he might actually HELP charles .... a certain spanish individual could never

charles_leclerc

liked by maxverstappen1, yourusername and 2,778,451 others

tagged: yourusername, maxverstappen1

charles_leclerc: wow !! a 1 - 2 in our first race i couldn't be happier. this car is a dream to drive and i'm so grateful to red bull for being so welcoming. teamwork makes the dream work

view all comments

user26: tears in my eyes

user27: okay i understand both of them are like with their forever partners but lestappen is also real TWO THINGS CAN EXIST AT ONCE

yourusername: SHARLIE OMG YOU TALENTED, TALENTED KING

charles_leclerc: I LOVE YOU SO MUCH

yourusername: crying sesh. sharlie's drivers room @ 8. bring your own alcohol and tissues

charles_leclerc: just to make sure everyone knows THESE ARE HAPPY TEARS

landonorris: SAP ALERT GET IT TOGETHER MAN

yourusername: i know lando no-wins ain't talking rn 🤨

charles_leclerc: you walked into that one buddy

landonorris: just because i'm friends with carlos doesn't mean you have to come after me like him ...

this comment has been deleted

yourusername: bold... real bold. you're lucky i'm doing meditation and yoga (and that i want to make a good impression on christian)

alexalbon: lando do NOT look at the text she just sent your your ego CANNOT take it

user28: no no no do spill... i need the ammo if he ever takes out my fave

user29: true i need it for the next time either of the ugly twins at ferrari open their gobs

oscarpiastri: it was brutal. they need to get y/n to host the reading challenge on drag race

yourusername: oscar knows drag race?

oscarpiastri: i might be an athlete but i'm not completely uncultured

maxverstappen1: if we're talking being cultured... GET READY FOR YOUR FIRST RED BULL PARTY

yourusername: born ready my university years singlehandedly financed your 'catering budget'

charles_leclerc: no really i think she's actually addicted to the tropical one

maxverstappen1: are you FUCKING KIDDING ME? IT WAS YOU WHO DRANK ALL OF THEM

yourusername: and what?

maxverstappen1: idk i'm still kinda scared of you

user30: the way charles deflected the questions about fred and sainz ? WE'RE FREEEEEEEEE

yourusername

liked by taylorswift, charles_leclerc and 1,311,723 others

tagged: charles_leclerc

yourusername: i wanna be your end game <3

view all comments

user32: you guys better be end game or like you're paying for my therapy

user33: i respect her dedication to go to every race, make ferrari staff tremble in fear and pull LOOKS

charles_leclerc: i want to be your first string

yourusername: what if we just called taylor up?

charles_leclerc: you know here you call her i'm nervous

yourusername: @taylorswift paris night one, lover and this is me trying ft. charles on the piano?

taylorswift: sure thing

charles_leclerc: why was that so easy?

yourusername: better get practising baby

charles_leclerc: OH GOD

user34: how did we get red bull charles and a taylor collab in one year?

user35: i guess we used up charles' good luck from the last four years SORRY CHARLES

charles_leclerc: i guess you're forgiven...

maxverstappen1: so could you like tell me what you'd call me if i hypothetically fucked charles over... i'm not gonna but like i need to mentally prepare myself to hear it

yourusername: i have faith in you so i haven't thought that far ahead

maxverstappen1: can you please not be too mean i can't take it

charles_leclerc: you wanna come to therapy with me buddy?

maxverstappen1: i think i might

yourusername: when we entered the reputation era i did not think it would lead to taking max verstappen to therapy

maxverstappen1: and taylor swift?

yourusername: ... and taylor swift

user36: this is all very cute and all but can we have mean y/n back

user37: when will yall learn that reputation is a love album and y/n and charles are just loving each other freely

user38: but mean y/n did teach someone a lesson in not spreading false rumours cause them tabloids have been QUIET

f1tea

liked by user43, user44 and 7,233 others

f1tea: carlos sainz was caught liking these tweets about charles leclerc and y/n y/ln, what do you think?

view all comments

user45: put me in the ring with carlos i am being so serious

user46: okay for a while i was on the fence about y/n and how intense she was being but like seeing this shit and realising it was probably what was being said in the garage she needed to do more

user47: for real if someone said that about my boyfriend i'd be in prison

user48: so charles and y/n were under contract to not say a word out of line about ferrari or anything to do with ferrari and this guy is out here liking this

user49: call me a conspiracy theorist but this was his public account... he meant for people to find it and wants people to know this stuff

user50: this is why he DNFed in the first race KARMA

user51: maybe this is why he's always the one with relationship issues bro clearly has no loyalty

user52: charles has never said anything about him even now and y/n only said something in retaliation

user53: fuck peace and love y/n needs to give this man hell

user54: read him for filth

user55: bro needs to keep his twitter fingers to himself and focus on not being in the wall ❤️

charles_leclerc

liked by maxverstappen1, yourusername and 2,311,885 others

tagged: yourusername

charles_leclerc: this is why we can't have nice things, darling

view all comments

user56: this is the most response we'll ever get from charles i fear

user57: allow me to elaborate: this is why we can't have nice things by taylor swift is about 'forgiving' the people who wronged you but she literally says "and here's to you because forgiveness is a nice thing to do... i can't even say it with a straight face" so basically charles doesn't forgive carlos or fred. and it specifically shouts out her family and friends and lover for sticking with her which is what charles' family, friends and y/n have done

liked by charles_leclerc

user58: thank you for service

yourusername: i'm reading what they call you lately (it says you're a race winner and a title contender)

charles_leclerc: got a taste of the celebrations and can't get enough

maxverstappen1: KEEP IT PG THERE ARE CHILDREN HERE

charles_leclerc: you're older than me

yourusername: all we said were celebrations, if anything you have the dirty mind 🤨

maxverstappen1: i am usually in the room next to you, i hope this helps

charles_leclerc: our bad <3

maxverstappen1: you don't care do you?

yourusername: not really no. when we get to the same amount of wins as you maybe it'll wear off

maxverstappen1: not on my watch

user58: is this an entertaining title fight but without the bad blood?

user59: and nowhere near ferrari? bless

alexalbon: i hate that i understand all these references

yourusername: lily trained you well

lilymunhe: like a drill sergeant

yourusername: as you should

sebastianvettel: proud of you charlie, i'm glad you're not wasting your talent

charles_leclerc: i love you seb, i'm sorry it took so long

sebastianvettel: make sure you win here, we can be ferrari failures together

yourusername: *ferrari failed you

sebastianvettel: i knew there was a reason i liked you

fin.

note: SOZ. so like i am still working on requests but that radio message FUCKED ME UP. so this had to happen. glad my queen girls (max and charles) did well today, hope you enjoyed !!!

[monzabee]

mr. big (social media au) - cs55

masterlist ||

Summary: The one where there he was, wearing armani on a sunday, your boyfriend, Carlos.

Pairing: carlos sainz x romance writer!reader (model used: random people i found on pinterest)

Warnings: none other than some cursing? carlos being an old money dream as always

Request: "For a smau, would love to see romance writer!reader with Carlos (he is just Disney prince vibes) where fans aren’t quite sure how they got together but the influence him on her work is greatly appreciated" by my lovely @percervall

Author note: OKAY JUST REALISED I AM A CARRIE AND BIG APOLOGIST, WHO WOULD'VE THOUGHT (i might be freaking out about them, but i will always be a charlotte girl)!!! (might honestly turn it into a series because who doesn't love a satc x old money crossover???)

Please also note that all of my works are protected under copyright, and not available for reposting on other platforms.

yourusername

Liked by carlossainz55, yourbestfriend, readersdigest and 438,927 others.

yourusername: busy, busy, busy bee.

user: thank you mother for feeding us with another hot billionaire novel

yourusername: you are more than welcome

user: how is she not only one of the best romance authors, but also a fashion icon??

user: can't wait to read what carlos inspired this time!!

carlossainz55: you are not wearing you glasses again, cariño

yourusername: why don't you come put them on yourself??

user: oh, they are so cute it's sickening

user: GIVE US THE MANUSCRIPT AND END OUR SUFFERING

view all 2,387 comments.

user: how did they get together again??

user: i think he ran into her at one of her book signings in madrid?

user: i thought it was when she went to the paddock for some good old r&d?

user: i heard somewhere that a friend set them up

yourusername posted a new story!

carlossainz55 posted a story!

yourusername

Liked by carlossainz55, landonorris, goodreads and 682,928 others.

yourusername: life lately & "between love and loathing" out june 23rd.

user: we love the romantic getaway, and a new book!!

user: we're being fed in more ways than one, and i am not complaining at all!!

user: oh shit, we're about to read the best romance novel of all time

view all 13,726 comments.

carlossainz55: i'm so proud of you, you have no idea

yourusername: way to make me cry

yourusername: i love you though

carlossainz55: te quiero más

user: I CAN'T BELIEVE THEY ARE THE OLD MONEY COUPLE WE NEEDED ALL ALONG AND WE DON'T KNOW HOW THEY STARTED DATING

user: it will remain forever a mystery

user: but at least we have content to keep us going through these hard times

carlossainz55

Liked by yourusername, scuderiaferrari, charles_leclerc and 977,520 others.

carlossainz55: one of us made the pancakes, and one of us stood there looking pretty.

yourusername: hey, it was your turn to make breakfast

carlossainz55: and i loved every second of it

yourusername: even doing the dishes?

carlossainz55: especially doing the dishes

user: this is by far the most romance book thing this man has done

user: i still don't understand how they started dating, but good for them i guess

view all 35,726 comments.

landonorris: hey, i didn't get any pancakes, did you? @charles_leclerc

charles_leclerc: didn't even know we were having pancakes, where are our pancakes @carlossainz55

landonorris: and cooking in a towel?? how is that sanitary??

charles_leclerc: he's breaking at least a dozen health codes

carlossainz55: i hate you both

yourusername: you are all a pr nightmare

scuderiaferrari: i agree

user: damn he got lucky

yourusername

Liked by f1wagss, carlossainz55, sarahjessicaparker and 736,928 others.

yourusername: and there he was, wearing armani on a sunday, carlos sainz.

user: SHUT UP!!! SHUT THE FUCK UP!!

user: what kind of an iconic cunt slay is this

user: and just like that... they became the coolest couple on the internet

user: NEW NOVEL IDEA, SEX AND THE CITY RETELL WITH CARLOS

user: girl wtf

yourusername: no let her cook

yourusername: you might be onto something here

user: don't know if i want to be her or be carlos

view all 44,736 comments.

user: everybody say thank you mom for blessing us

carlossainz55: amor

yourusername: amor x2

user: oh she's working overtime god bless you

[zhukzucraft]

=> Joel: Do what must be done

You are doing what must be done when you are very rudely interrupted by a short shouty man,

Bdubs: Hey. HEY!!! Stop that. What do you have against horses anyways! They are beautiful creatures… and don’t even drop anything worthwhile - just leather!!! You wanna' know where else you can get leather?! Cows! They drop beef too!!! All horses drop is sadness and a pained death scream…

The horse you were punching lets out it’s final neigh in a melodious cadence,

Bdubs: See?!

Joel: Music to my ears-

Bdubs: Don’t tell me you enjoy that sound?! No sane person enjoys that sound!!! It’s horrible… like you. You’re horrible.

Joel: Well, would you look at that, it dropped a leather. Don’t you need three of these to craft a saddle? 

Bdubs: ...maybe

Joel: Do you want it so you can make one and ride a horse in the SINGULAR DIRECTION that isn't immediately blocked off by blummin' water!?

Bdubs: ...

Bdubs: ...I don’t want your dirty horse leather!!! I refuse - on moral principle!

Joel: Fair, you need all the high ground you can get-

Bdubs: ARE YOU MAKIN’ FUN OF ME?!?! You’re shorter than I am.

Joel: Only if you count the hair, lad. It constitutes at least a third of your height.

Bdubs proceeds to make some kind of unintelligible grumble and starts punching the two cows you saw earlier, looks like he does want leather after all. 

As for you, while you would love to finish off the job you started, Bdubs did raise one good point: horses don’t drop food… begrudgingly you pause your equestrian extermination in favor of sheep slaughter.

However you don’t get that far on mutton mutilation before your communicator goes off a ton of times. You keep getting interrupted…

As Doc’s message goes off you lock eyes with Bdubs’ uncomfortably large ones. Those things are uncanny... Well, it looks like neither of you are paired with the cyborg goat man.

But since you two were so close to where he fell you decide to check up on (read: tease) one of the servers newest members after he made such a ruckus in chat.

It turns out his soulmate was right there at spawn, and it just happened to be the other newbie. What are the odds of that?

Bdubs: Pssht, what amateurs. Don't they know it's traditional to check soulmates with the ol' fashioned punch test?

Joel: Punch test?

Bdubs: Yep. Like this-

Joel: What was that for?!

Bdubs: I told you, a punch test. 

Joel: That’s not what I meant! Why so many times!?

Bdubs: I had to be extra sure that I wasn’t soulbound with horse punching' scum like you.

Joel: …

Bdubs: HEY, OW! EXCUUUSE YOU!!!

Joel: Sorry, double checking... I had to make extra sure I wasn’t soulbound with a stupid horse lover like you.

Bdubs: …yooouuu-

Joel: at least now we definitely know we aren’t linked, 

Bdubs: For goodness sakes. If I was linked with you, I might’ve just ended my series right then and there!

Joel: Just to take me out with you!? You are an idiot. 

Bdubs: To save myself from suffering. Not everything is about you! 

Joel: Yes it is.

Bdubs: No it isn’t.

Joel: Yes it is.

Bdubs: No it isn’t!!! And to prove that, I’ll stop talking to you!

=====>

Start Over -- Go Back

[bwabys-scenarios]

Sweet Sunday NSFW

Obanai x Fem!Reader

!!REBLOGS APPRECIATED!!

A/N: this is an AO3 request :3 gonna try to prioritize requests sent on AO3 since I plan on being more active there. This is short but sweet :) also I don’t know Obanai too well(it’s been forever since I read the manga) so sorry if he’s a little out of character… or if this just sucks. LMAO

warnings: pussy eating, very soft and sweet sex, Obanai worships your body, breeding, mostly nsfw, fluffy

You never did quite like waking up early in the morning, and thankfully your boyfriend didn’t either. Even when he was supposed to be off fighting demons, Obanai hated getting up before 10 am.

So that’s why on his day off, the two of you stayed curled up together the entire morning, sharing kisses and soft words of love. It had taken him so long to open up to you, and now that he had, it was almost like he was making up for lost time.

“You’re just radiant…” he purred, brushing back your hair from your sleepy face. “My love, my angel… my everything.”

It was enough to get your cheeks feeling hot to the touch, your heart beating out of your chest. “And you’re so handsome it makes me nervous…”

Although Obanai still struggled to accept compliments, he knew you would never lie to him. His own pale cheeks flushed pink as he looked away. The bandages that usually covered his mouth lay on the nightstand by your shared bed.

You traced the scars on the corners of his mouth, your eyes full of love and adoration. He could have never thought that anyone would look at his mmm in such a way, especially without his bandages to cover up his biggest insecurity.

“You’re too kind, my love. Sometimes I wonder if this is all a dream, that I’ll wake up back in my childhood home.”

You paused, your heart twisting in pain. Obanai often suffered from nightmares, waking up screaming and clutching onto you for dear life. It left him trembling, tears pouring down his cheeks as he struggled to soothe himself.

But how he didn’t have to face it alone, he had you.

“You’re safe now, Obanai. You never have to hide away when you’re with me…”

His eyes softened, and he couldn’t help but pull you close. You smelled so sweet, like sunshine and vanilla, with hints of something sweet he couldn’t quite place. Whenever he inhaled your scent, he knew that he was right where he needed to be.

Home.

It didn’t help that your scent also stimulated other feelings… other desires… before he knew it his hands hand wondered along your hips and to your thighs, lightly pushing them open. “O-Obanai…”

You whined softly as his nimble fingers danced across your closed cunt, stopping right above your clit. He pressed down, causing you to squirm lightly as he began rubbing gentle circles into it. “Shh, princess. Let me make you feel good.”

If Obanai was anything, he was devoted to you body and soul. Every little sound and movement you made was enough to get his pants tight and his body ready to please you.

He slid off your soaked panties, giving your pussy a soft kiss. “Gorgeous, taste so sweet, princess…”

Eating you out was one of his favorite activities, and he enjoyed pinching your pretty nipples as he did. Obanai loved to overstimulate you until you were pushing his head away, begging for his cock instead.

But this morning, he decided to let you off with only three orgasms with his tongue. “Okay, okay…”

He lined up his hips with yours, peppering your neck in kisses. “Do you want me?”

“Y-yes please!”

No hesitation, just pure desire for him. It felt good to be wanted, to be so desperately desired by you.

And so Obanai complied, snapping his hips forward to plunge his cock into you, groaning at the feeling if your tight cunt. Despite him not being huge, you always needed a moment to adjust, and he was more than fine with your pretty pussy cockwarming him as you got used to his cock.

“There you go…” he said, moving his hips at a slow and steady pace as your arousal pooled on the bedsheets below. “That’s my girl… that’s my love.”

His fingertips dig into your plump hips as he fucked info you, his warm breath tickling your neck. Obanai wasn’t really the type to moan, but he started getting talkative when he was close.

“S-so good, my love. So fucking good for me…”

The two of you came together, and he didn’t bother to pull out. He planned on marrying you after all, and getting you pregnant was the goal. “G-gonna… gonna knock you up, okay? My love, my beautiful wife, so pretty for me…”

The two of you laid together, your naked bodies glistening with a sheen of sweat of you snuggled. Soon, you’d have to leave the comfort of your bed to bathe and eat something to replenish your strength…

But for now, you’d need to comfort your lover. He always got a bit shy after sex, embarrassed of the things he said while pussy drunk. You didn’t mind though… you wanted to be his wife after all.

[resplendent-ragamuffin]

I have encountered issues with JVP in the past in regards to not accommodating kashrut/shabbat observance (and wheelchairs), but previously hasn’t heard about the Mikvah thing. Do you have any sources I can refer to?

Oh boy. Oh boy oh boy oh boy. The noise I made when I saw this ask.

You are probably unaware but I have literally been working on a post on this topic since February. Bless you for asking me about it and giving me a reason to share it. Genuinely. I'm delighted.

Without further ado, now that I've finally finished:

On the JVP Mikveh BS

Some of you are no doubt aware of the Jewish Voice for Peace Mikveh Guide (on JVP’s website here, and here on the Wayback Machine in case that link breaks). You may have seen the post I reblogged about it, you may have seen the post about JVP in general on @is-the-thing-actually-Jewish, or you may have heard about it elsewhere. Or maybe you’ve somehow managed to avoid all knowledge of its existence. (God I wish that were me.) Even if you know about it, even if you’ve scanned through it, you probably haven’t taken the time to read it through properly.

I have.

God help me.

I was originally looking through it to help draft the @is-the-thing-actually-Jewish post back in February, but some terrible combination of horror, indignation, and probably masochism compelled me to do a close reading, so that I could write this analysis and share it with you, dear readers. For those of you who’ve never heard of a mikvah, for those of you who’ve immersed in one, for those of you who’ve studied it intensely—I give you this, the fruit of my suffering, so you too can understand why “Mikveh: A Purification Ritual for Personal and Collective Transformation,” written by Zohar Lev Cunningham and Rebekah Erev for Jewish Voice for Peace has got so many people up in arms.

Brace yourselves. It’s going to be a long journey.

First off, a disclaimer: When I say something is “required in Jewish law” or whatnot, I’m talking about in traditional practice / Torah-observant communities; what is often called “Orthodox.” There’s a wide range of Jewish practice, and what is required in frum (observant) Judaism may not be required in Reform Judaism, etc. Don’t at me.

Second note: I myself am Modern Orthodox, and come from that perspective. I’m also very much more on the rationalist side than the mysticism side of things. I did run this past people from other communities. Still, if I’ve missed or misrepresented something, it was my error and was not meant maliciously.

Third: I am not a rabbi. I am a nerd who likes explaining things and doing deep dives. Again, I may have made errors–please let me know if you spot any, and I’d be happy to discuss them.

Now then. Before we get into the text itself, let’s give some background.

WHAT IS THIS MIKVEH THING ANYWAY?

A mikveh (or mikvah, both they and I switch between spellings; plural mikva’ot) is a Jewish ritual bath, sometimes translated as an immersion pool. Some communities or organizations that run mikva’ot will have a single all-purpose all-purpose, some have separate human- and utensil-pools, and some have separate women’s and men’s pools. The majority of the water in a mikvah has to be “living waters,” i.e. naturally collected rather than from a tap or a bucket. Some natural bodies of water can also be used, such as the ocean and some rivers (ask your local rabbi). The construction is complicated and has extremely detailed requirements. Here’s an example of a modern mikvah:

(By Wikimedia Commons (ויקיגמדון) - Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=17373540)

Whoever is being dunked (the scientific term) has to be entirely immersed, and the water has to be in direct contact with all of them. That means no clothes, no makeup, no hair floating on the top of the water, no feet touching the floor, no clenched fists. You have to be completely clean as well, so no dirt is obstructing you from the water.

In essence, a person or thing is immersed in a mikvah to change their/its state from tameh (ritually “impure”) to tahor (ritually “pure”). I use quotes because “pure/impure” aren’t really good translations—they have value judgments that tameh/tahor don’t. There’s nothing wrong with being tameh, you aren’t lesser because you are tameh—it’s just a state one enters when one comes into contact with death and related concepts. (There are also different levels of both.) As a matter of fact, technically speaking even after going to a mikvah basically all people are tameh now—the tum’ah (“impurity,” sort of) that comes from contact with dead humans can only be removed by the Red Heifer offering (see Numbers 19), which we can’t do without the Temple. (Why I say “all” even if you’ve never been to a funeral is a much much longer tangent that I’ll spare you for now.) To quote one of my editors on this, mikvah is “about the natural oscillation between states of ritual purity and impurity. Men go to mikveh after having seminal emissions. Menstruating women go to mikveh on a monthly basis (emphasis added).” It’s just states of life.

In the days of the Temple, one had to be tahor to enter it (the Temple). Archaeologists have found a ton of ancient mikva’ot in Jerusalem that were presumably used by people visiting the Temple, which personally I think is extremely cool.

Nowadays, there are three main traditionally required uses for a mikvah. First, and most importantly, observant married women will go about once a month as part of their niddah (menstrual) cycle, part of practice known as Taharat HaMishpacha, or “Family ‘Purity,’” which at its root is a way to sanctify the relationship between spouses. Until she immerses, a wife and husband cannot resume relations. And not just sex—in some communities, they can’t sleep in the same bed or even have any physical contact at all.

The second use is for conversion—immersion is a central part of the conversion ceremony. One enters the water a gentile, and emerges a Jew.

The third usage is a bit different as it’s not for people. Tableware—plates, cups, etc.—made of certain materials have to be immersed before they can be used. This isn’t what the Guide is about, so I’m not going to go into that as much, but felt remiss if I didn’t mention it was a thing. If you want to know more, Chabad has an article on it here.

Aside from uses required by Jewish law, there is a strong tradition in some communities for men to go to the mikveh just before Yom Kippur, or sometimes every week before the Sabbath, to enter the holiday in as “pure” a state as possible these days. (The things they’re “purifying” from still made them tameh, it just matters less without the Temple.) There is also a strong custom to immerse before one’s wedding. Less traditional communities have also started using mikvah for other transitional moments, such as significant birthdays or remission from cancer. There has recently been an “open mikvah” movement, which “is committed to making mikveh accessible to Jews of all denominations, ages, genders, sexual orientations, and abilities (Rising Tide Network old website, “Why Open Mikvah”).”

To quote others:

No other religious establishment, structure or rite can affect the Jew in this way and, indeed, on such an essential level. —Rebbetzen Rivkah Slonim, Total Immersion, as quoted on Chabad.org

The mikveh is one of the most important parts of a Jewish community. —Kylie Ora Lobell, “What Is a Mikveh?” on Aish.com

How important? According to Rav Moshe Feinstein, one of the great American rabbis of the 20th century, one should build a mikveh before building a synagogue in a town that has neither, and even in a town where there is a mikveh but it’s an inconvenient distance away from the community (Igros Moshe: Choshen Mishpat Chelek 1 Siman 42).

A mikveh is more important than a synagogue.

I’d say that’s pretty important.

Tl;dr: A mikveh is the conduit through which a convert becomes a part of the Jewish people. It is traditionally used to sanctify the relationship between spouses. It was required for people to go to the Temple, back when we still had it. It is extremely central to Jewish practice.

So. What does JVP have to say about it?

THE JVP MIKVEH GUIDE

The document in question is titled “Mikveh: A Purification Ritual for Personal and Collective Transformation,” by Zohar Lev Cunningham and Rebekah Erev. I am largely going to quote directly from the text and then analyze and explain it.

Now let me be clear. I’m not trying to say the authors aren’t Jewish. I’m not saying they’re bad people, or that you should attack them. I am not intending any of this as an ad hominem attack. But given the contents of this document, I do think it is fair to call this appropriative, even if it is of their own culture—in the same way someone can have internalized racism, or twist feminism into being a TERF, I would argue that this is twisting Judaism into paganism. In fact, while I use “appropriation” throughout this document, an extremely useful term that’s been coined recently is “cultural expropriation”--essentially, appropriative actions done by rogue members of the community in question. One example of this would be the Kabbalah Centre in Los Angeles, which is the source of a lot of the Madonna-style “pop Kabbalah.” It was founded by an Orthodox Jewish couple, but it and its followers are widely criticized by most Jewish communities. In much the same way, the Guide is expropriation. 

We start off with a note from the authors.

Hello, Welcome to the Simple Mikveh Guide. This work comes out of many years of reclaiming and re-visioning mikveh. The intention of this guide is to acknowledge and give some context to what mikveh is, provide resources related to mainstream understanding of mikveh and also provide alternative mikveh ideas. Blessings for enjoyment of this wonderful, simple Jewish ritual! Zohar Lev Cunningham & Rebekah Erev

This is fairly normal, though “alternative mikveh ideas” is a bit odd to say. I also find “blessings for enjoyment” to be odd phrasing, somewhat reminiscent of the Wiccan “Blessed Be,” but it could be a typo.

The first main section is titled “Intro to Mikveh,” and begins as follows:

Mikveh is an ancient Jewish ritual practice of water immersion, traditionally used for cleansing, purification, and transformation. It's been conventionally used for conversion to Judaism, for brides, and for niddah, the practice of cleansing after menstruation.

This is relatively accurate, and credit where credit is due avoids making niddah out to be patriarchal BS. I do object slightly to “purify” as a translation without further explanation, as I went into above, and “cleansing” for similar reasons—it implies “dirtiness,’ which isn’t really what tum’ah is about. Also, though this is pretty minor, a bride going to the mikveh before her wedding is actually a part of the laws of niddah. I’d also note that they entirely leave out that it was important for going to the Temple in ancient times, though given this is published by JVP I’m not terribly surprised.

For Jews, water signifies the transformative moment from slavery in Egypt, through the parted Red Sea, and into freedom.

On the one hand, I suppose it’s not unreasonable to connect the Red Sea and mikveh, though I think I’d be more likely to hear it the other way around (i.e. “going through the sea was like the people immersing in a mikveh and being ‘cleansed,’ so to speak”). Though they were, rather importantly, not actually immersed in the water. However I don’t think I’d say water as a whole signifies the Splitting of the Sea. In fact, water imagery is more often used to signify the Torah, see for instance Bava Kamma 82a.

There is also a mystical connection to mikveh as a metaphor for the womb of the divine.

A mikveh being like a womb is also not uncommon. It’s found in the Reishis Chochmah (Shia’ar HaAhavah 11,58) and the writing of Rabbi Aryeh Kaplan (The Aryeh Kaplan Anthology, vol 2., p. 382; both as quoted in 50 Mikvahs That Shaped History, by Rabbi Ephraim Meth), see also “The Mikveh’s Significance in Traditional Conversion” by Rabbi Maurice Lamm on myjewishlearning. Filled with water, you float in it, you emerge a new being (at least for conversion); it’s not an absurd comparison to draw. I’m not sure I’ve found anything for the Womb of the Divine specifically, though. (Also, Divine should definitely be capitalized.)

Entering a mikveh is a transformative and healing experience and we have long wondered why it is not available to more people, including the significant trans and queer populations in Jewish communities.

So. I am NOT going to say there’s no problem with homophobia and/or transphobia in Jewish communities. It’s definitely a community issue, and many communities are grappling with it in various ways as we speak. And I’m certainly not going to say the authors didn’t have the experience of not having a mikveh available to them—I don’t know their lives, I’m not going to police their experiences.

However, while Orthodox mikvahs are often still restricted to married women (who by virtue of the community will generally be cis and married to men) and potentially adult men (given the resources and customs, as mentioned above), there are plenty of more liberal mikva’ot these days. Some even explicitly offer rituals for queer events! The list of reasons to go to the mikvah linked up above, for instance, includes:

(Mayyim Hayyim, “Immersion Ceremonies”)

Again, that’s not to say there aren’t issues of queerphobia in the Jewish community, but if you are queer and want to go to the mikvah, there are options out there. If you’re looking, I’ve included some links at the end.

When we make ritual, we are working with the divine forces of presence and intention. The magic of mikveh comes in making contact with water. Contact with water marks a threshold and functions as a portal to bring closer our ritual intention/the world to come.

This is…a weird way to put things. I would say this is the start of the red flags. “When we make ritual,” first of all, is, to quote @the-library-alcove (who helped edit this), “a turn of phrase that is not typically associated with any branch of Jewish practice; we have a lot--a LOT--of rituals, and while it's certainly not completely outside of the realm of Jewish vernacular, the tone here, especially in light of the later sections, starts veering towards the vernacular of neo-paganism.” One might say “make kiddush” (the blessing over wine on Shabbos and holidays) or “make motzi” (the blessing over bread), but not generally “make ritual.”

The next section is titled “Who Gets to Do Mikveh?” Their answer:

Everyone! Mikveh practice is available to all of us as a healing tool at any time.

The healing tool part isn’t the original purpose of mikveh, but there are some who have used it as a part of emotional recovery from something traumatic, by marking a new state of being free from whatever caused it, see for instance Mayyim Hayyim’s list linked above.

The “everyone” bit is a little more complicated. To explain why, we’re going to skip ahead a little. (Some of these quotes will also be analyzed in full later.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. [..] To us, a queer mikveh welcomes anyone, regardless of spiritual background or not. […] Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish. (pg. 2, emphasis added)

Now, I am told there are mikva’ot that allow non-Jews to immerse. I have yet to find them, so I don’t know what rituals they allow non-Jews to do. I also haven’t been able to find any resources on non-Jews being allowed to immerse. I have found quite a few that explicitly prohibit it. If there are any sources you know of, please send them to me! I’d love to see them! But so far everything I have come across has said that mikvah immersion is a closed practice that only Jews can participate in. (Technically, to quote the lovely @etz-ashashiot, any non-Jew can do mikvah…once. And they won’t be non-Jews when they emerge. There is also one very extreme edge-case, which is absolutely not mainstream knowledge or practice, and basically isn’t actually done. You can message me if you’re curious, but it’s really not relevant to this–and even in that case, it is preferable to use a natural mikvah rather than a man-made one.)

If there are any legitimate sources that allow non-Jews to do a mikvah ritual, I would assume said non-Jews would be required to be respectful about it. Unfortunately, this is how the paragraph we began with continues:

Who Gets to Do Mikveh? Everyone! Mikveh practice is available to all of us as a healing tool at any time. You don't need any credentials. Your own wisdom is all the power you need to be a Jewish ritual leader. (emphasis added)

This is where we really go off the rails. First of all, you need more than “wisdom” to lead a Jewish ritual. You need to actually know what you’re doing. You can’t just say “oh you know what I feel like the right thing to do for morning prayers is to pray to the sun, because God created the sun so the sun is worth worshiping, and this is a Jewish ritual I’m doing.” That’s just idolatry. Like straight up I stole that from a midrash (oral tradition) about how humanity went from speaking with God in the Garden of Eden to worshiping idols in the time of Noah (given here by Maimonides; note that it continues for a few paragraphs after the one this link sends you to).

Second of all, this is particularly bad given this guide is explicitly to Jews and non-Jews. As @daughter-of-stories put it when she was going over an earlier draft of this analysis, “they are saying that non-Jews can just declare themselves Jewish ritual leaders based on nothing but their own ‘wisdom.’”

I hope I don’t need to explain why that’s extremely bad and gross?

While we’re on the topic of non-Jews using a mikvah, let’s take a moment to address an accusation commonly mentioned alongside the mikvah guide: that JVP also encourages (or encouraged) self-conversion.

I have been unable to find a separate document where they explicitly said so, or an older version of this document that does. This leads me to believe that either a) the accusation came from a misreading of this document, or b) there was a previous document that contained it which has since been deleted but was not archived in the Wayback Machine. EITHER is possible.

Even in the case that there was no such document, however, I would point out that such a suggestion can be read–intentionally or not–as implicit in this document. This is a guide for mikvah use by both Jews and non-Jews, and includes an idea that non-Jews can perform Jewish rituals on their own without any guidance or even background knowledge, as quoted above. Why would a non-Jew, coming into Jewish practice with very little knowledge, go looking to perform a mikvah ritual?

I would wager that the most well-known purpose of immersing in a mikvah is for the purpose of conversion.

Nowhere in this guide is there any explicit statement that you can do a self-conversion, but it also doesn’t say anywhere that you can��t, or that doing so is an exception to “you don’t need any credentials” or “your own wisdom is all the power you need to be a Jewish ritual leader.” It may not be their intention, but the phrasing clearly leaves it as an option.

Even if this were from a source that one otherwise loved, this would be upsetting and disappointing. The amount of exposure this document is getting may be at least in part because it comes from JVP, but the distress and dismay would be there regardless. If there is further vitriol, it’s only because JVP is often considered a legitimate source by outsiders, if no one else–in other words, by the very people least likely to have the background to know that this document isn’t trustworthy. It’s like the difference between your cousin telling you “the Aztecs were abducted by aliens” versus a mainstream news program like Fox reporting it. Both are frustrating and wrong, but one has significantly more potential harm than the other, and therefore is more likely to get widespread criticism (even if you complain about your cousin online).

On the other hand, as one of my editors pointed out in a moment of dark humor, they do say you don’t have to be Jewish to lead a Jewish ritual, so perhaps that mitigates this issue slightly by taking away a motivation to convert in the first place.

Returning to our document:

We do mikvahs in lakes, rivers, bathtubs, showers, outside in the rain, from teacups, and in our imaginations.

At this point the rails are but a distant memory.

In case you’ve forgotten what I said about this at the beginning of this post (and honestly I wouldn’t blame you, we’re on pg. 9 in my draft of this), there are extremely strict rules about what qualifies as a mikvah. Maimonides’s Mishnah Torah, just about the most comprehensive codex of Jewish law, has eleven chapters on the topic of the mikvah (though that includes immersion in it as well as construction of it). I’m not going to make you read through it, but let’s go through the list in this sentence:

Lakes and rivers: you might be able to use a river or lake as a mikvah, but you need to check with your local rabbinical authority, because not all of them qualify. In general, the waters must gather together naturally, from an underground spring or rainwater. In the latter case, the waters must be stationary rather than flowing. A river that dries up in a drought can’t be used, for instance. (The ocean counts as a spring, for this purpose.)

Bathtubs and showers: No. A man-made mikveh must be built into the ground or as an essential part of a building, unlike most bathtubs, and contain of a minimum of 200 gallons of rainwater, gathered and siphoned in a very particular way so as not to let it legally become “groundwater.” Also, it needs to be something you can immerse in, which a shower is not.

Outside in the rain: No? How would you even do that?? What??

Teacups: Even if you were Thumblina or K’tonton (Jewish Tom Thumb), and could actually immerse your entire body in a teacup, it wouldn’t be a kosher mikvah as a mivkah can’t be portable.

In your imagination: Obviously not, what the heck are you even talking about

We will (unfortunately) be coming back to the teacup thing, but for now suffice it to say most of these are extremely Not A Thing.

Mikveh has been continually practiced since ancient Judaism. It is an offering of unbroken Jewish lineage that we have claimed/reclaimed as our own.

I find the use of “claimed/reclaimed” fascinating here, given this guide is explicitly for non-Jews—who, whether or not they are permitted to use a mikvah, certainly shouldn’t be claiming it as their own—as well as Jews. I find it particularly interesting given the lack of clarity of how much of JVP’s membership is actually Jewish and JVP’s history of encouraging non-Jewish members to post “as Jews.” Kind of telling on yourselves a bit, there.

(Once again, I’m not commenting on the authors themselves, but the organization they represent here and the audience they are speaking to/for.)

We want to make mikveh practice available as a tool to all Jews and non-Jews who want to heal wounds caused by white supremacy and colonialism. We want to make mikveh practice available for healing our bodies, spirits, and the earth.

Setting aside the “Jews and non-Jews” thing, since I talked about that earlier and this is already extremely long, I do want to highlight the end of the paragraph. While there are some modern uses of the mikvah to (sort of) heal the spirit, I haven’t heard of anyone using a mikvah to heal the body—as a general rule Jews don’t tend to do faith healing, though of course some sects are the exception. Healing the earth, however, is absolutely not a use of a mikvah. Mikvah rituals, as we’ve now mentioned several times, are about tahara of a person or an object, and require immersion. You can’t immerse the earth in a mikvah. The earth contains mikva’ot. Healing the earth with a mikvah is a very strange worship (IYKYK).

We acknowledge that not all beings have consistent access to water, including Palestinians.

This is a tragedy, no question. I don't mean to minimize that. However, it is also unrelated to the matter at hand. The Guide also doesn’t give any recommendations on how we can help improve water access, so this lip service is all you get.

A lack of water does not make mikveh practice inaccessible.

Yes, in fact, it does. Without a kosher mikvah of one variety or another one cannot do anything that requires a mikvah. That’s why building a kosher one is so important. I haven’t gone looking for it, but while I’m sure there’s lots (and lots and lots and lots) of Rabbinic responsa out there of what to do in drought situations, you definitely do need water in all but the most extreme cases. If you do not have water, AYLR (Ask Your Local Rabbi)--don’t do whatever this is.

The spirit of water can be present with us if we choose to call for water, so even when water is not physically available to us we can engage in mikveh practice.

This is just straight up avodah zarah (“strange worship,” i.e. idolatry) as far as I can tell. The “spirit of the water”? What? We’re not Babylonians worshiping Tiamat. What source is there for this? Is there a source??

Like all material resources, the ways water is or is not available to us is shaped by our geographic and social locations. The ways we relate to water, what we decide is clean, treyf (dirty), drinkable, bathable, how much we use, how much we save, varies depending on our experiences. We invite you to decide what is clean and holy for your own body and spiritual practice.

This is going to require some breaking down.

To start with, let’s define “treyf.” To quote myjewishlearning, “Treyf (sometimes spelled treif or treyfe) is a Yiddish word used for something that is not kosher [lit. "fit"]. The word treyf is derived from the Hebrew word treifah, which appears several times in the Bible and means 'flesh torn by beasts.' The Torah prohibits eating flesh torn by beasts, and so the word treifah came to stand in for all forbidden foods.”

You may note the lack of the word “dirty” in this definition, or any other value judgments. Myjewishlearning continues, “over time, the words kosher and treyf have been used colloquially beyond the world of food to describe anything that Jews deem fit or unfit.” While this does have something of a value judgment, it’s still not “dirty.” I can’t say why the authors chose to translate the word this way, but…I don’t like it.

Now, when it comes to what is kosher or treyf, food and drink are most certainly not based on “our experiences.” There are entire books on the rules of kashrut; it generally takes years of study to understand all the minutiae. Even as someone who was raised in a kosher household, when I worked as a mashgicha (kosher certification inspector) I needed special training. What is considered kadosh (“sacred” or “holy,”  though again that’s not a perfect translation) or tahor is also determined by very strict rules. We don’t just decide things based on “vibes.” That’s not how anything in Jewish practice works.

Water, in fact, is always kosher to drink unless it has bugs or something else treyf in it. And mikvehs aren’t even always what I’d consider “drinkable;” I always wash utensils I’ve brought to the mikvah before I use them.

We come to our next heading: What is Queer Mikveh?

What is Queer Mikveh? To us, a queer mikveh welcomes anyone, regardless of spiritual background or not.

As I’ve said above, I have yet to find a single source (seriously if you have one please send it to me) that says non-Jews can go to a mikvah. As one of my editors for this put it, “to spin appropriation of Jewish closed practices as ‘queer’ is not only icky but deeply disrespectful to actual queer Jews.”

Also, and this is not remotely the point, but “regardless of spiritual background or not” is almost incoherently poor writing.

As Jews in diaspora we want to share and use our ritual practices for healing the land and waters we are visitors on for the liberation of all beings.

I have tried to be semi-professional about this analysis, but. “Jews in the diaspora,” you say. Tell me, JVP, where are we in the diaspora from? Hm? Where are we in diaspora from? Which land do we come from? Which land are we indigenous to, JVP? Do tell.

Returning to the point, I would repeat that mikvah has nothing to do with “healing the land and waters.” It’s ritual purification of whatever is immersed in it. You want to heal the land and waters? Go to your local environmental group, and/or whoever maintains your local land and waters. Pick up trash. Start recycling. Weed invasive species. Call your government and tell them to support green energy. You want liberation for all beings? Fight bigotry—including antisemitism. Judaism believes in action—go act. Appropriating rituals from a closed religion doesn’t liberate anyone.

We have come up with this working definition and welcome feedback!

Oh good, maybe I won’t be yelled at for posting this (she said dubiously).

Queer mikveh is a ritual of Jews in diaspora. We believe the way we work for freedom for all beings is by using the gifts of our ancestors for the greatest good. We bring our rituals as gifts.

I have nothing in particular new to say about this, except that I find the idea of “bringing our rituals as gifts” for anyone to use deeply uncomfortable, given Judaism is a closed religion that strongly discourages non-Jews from joining us, and that has had literal millennia of people appropriating from us.

It acknowledges that our path is to live on lands that are not historically our peoples [sic] and we honor the Indigenous ancestors of the land we live on, doing mikveh as an anti-colonialist ritual for collective and personal liberation.

Again I would love so much for JVP to tell us which lands would historically be our people’s. What land do Jews come from, JVP? What land is it we do have a historical connection to? What land do our Indigenous ancestors come from??

And why does it have to be our path to live on lands other than that one?

Secondly, to quote the lovely @daughter-of-stories again when she was editing this, “Mikveh as anti-colonialism, aside from not being what Mikveh is, kinda implies that you can cleanse the land of the sins of colonialism. So (a) that’s just a weird bastardization of baptism since, mikveh isn’t about cleansing from sin, and (b) so does that mean the colonialism is erased? Now we don’t have to actually deal with how it affects actual indigenous people?”

I’m sure that (b) isn’t their intent, but I will say that once again they don’t give any material suggestions for how to actually liberate any collectives or persons from colonialism in this document, including any links to other pages on their own website*, which surely would have been easy enough. It comes across as very performative.

*I disagree strongly with most of their methods, but at least they are suggesting something.

Queer mikveh is a physical or spiritual space that uses the technologies of water and the Jewish practice of mikveh to mark transitions. Transition to be interpreted by individuals and individual ritual.

I have no idea what the “technologies of water” are. Also usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation, as mentioned above.

Queer mikveh in it's [sic] essence honors the story of the water. The historical stories of the water we immerse in, the stories of our own bodies as water and the future story we vision [sic].

This just sounds like a pagan spinoff of baptism to me, if I’m being honest. Which would be non-Jewish in several ways.

Queer mikveh is accessible physically and spiritually to any and all people who are curious about it. You don't have to be a practicing Jew to enter queer mikveh. You don't have to be Jewish.

First off, once again whether or not non-Jews can use mikvah seems at best extremely iffy. Secondly, accessibility in mikva’ot is, as one of my editors put it, “a continual discussion.” We have records of discussions regarding access for those with physical disabilities going back at least to the 15th century (Shut Mahari Bruna, 106; as quoted in 50 Mikvahs That Shaped History by Rabbi Ephraim Meth), and in the modern era there are mikva’ot that have lifts or other accessibility aids. That said, many mikva’ot, especially older ones, are still not accessible–and many mikva’ot don’t have the money to retrofit or renovate. Mikvah.org’s directory listings (linked at the end of this) notes whether various mikva’ot are accessible, if you are looking for one in your area.  If you want to help make mikva’ot more accessible to the disabled, consider donating to an existing mikvah to help them pay for renovations or otherwise (respectfully) getting involved in the community. If you want to help make mikva’ot more accessible for non-Orthodox Jews, try donating to an open mikvah (see link to a map of Rising Tide members at the end of this essay) or other non-Orthodox mikvah.

Queer mikveh is an earth and water honoring ritual.

Not even a little. We do have (or had) rituals that honor the earth or water, at least to an extent–the Simchat Beit HaSho’evah (explanations here and here) was a celebration surrounding water; most of our holidays are harvest festivals to some extent or another; there are a large number of agricultural mitzvahs (though most can only be done in Israel, which I suppose wouldn’t work for JVP). (Note: mitzvahs are commandments and/or good deeds.) Even those, though, aren’t about the water or earth on their own, per se, but rather about honoring them as God’s gift to us. This description of mikvah sounds more Pagan or Wiccan–which is fine, but isn’t Jewish.

Queer mikveh exists whenever a queer person or queers gather to do mikveh. Every person is their own spiritual authority and has the power to create their own ritual for individual or collective healing.

Absolutely, anyone can create their own rituals for anything they want. But it probably won’t be a mikvah ritual, and it probably won’t be Jewish.

Do you know what it’s called when you make up your own ritual and claim that it’s actually a completely valid part of an established closed practice of which you aren’t part? (Remember—this document is aimed just as much at non-Jews as at Jews.)

It’s called appropriation.

With the next section, “Some Ideas for Mikveh Preparation,” we begin page three.

(Yes, we’re only on page three of seven. I’m so sorry.)

The most important part of mikveh preparation is setting an intention.

This isn’t entirely wrong, as you do have to have in mind the intention of fulfilling a mitzvah when you perform one.

Because mikveh is a ritual most used to mark transitions, you can frame your intention in that way.

To quote myself above, “usage of a mikvah to mark transitions beyond ritual states is a fairly new innovation.” I’d hardly say it is mostly used for marking transitions.

You can do journaling or talk with friends to connect with the Jewish month, Jewish holiday, Shabbat, the moon phase, and elements of the season that would support your intention.

If this were a guide for only Jews, or there was some sort of note saying this section was only for Jews, I would have less of a problem. But given neither is true, they are encouraging non-Jews to use the Jewish calendar for what is, from the rest of the descriptions in the Guide, a magical earth healing ritual.

This is 100% straight up appropriation.

The Jewish calendar is Jewish. Marking the new moon and creating a calendar was the first commandment given to us as a people, upon the exodus from Egypt. Nearly all our holidays are (aside from the harvest component, which is based on the Israeli agricultural seasons and required harvest offerings) based on specific parts of Jewish history. Passover celebrates the Exodus and our becoming a nation. Sukkot celebrates the Clouds of Glory that protected us in the desert. Shavuot celebrates being given the Torah.

According to some opinions, non-Jews literally aren’t allowed to keep Shabbat.

If you are a non-Jew and you are basing the collective earth healing ritual you have created under your own spiritual authority around Jewish holidays and calling it “mikvah,” you are appropriating Judaism.

Full stop.

This isn’t even taking into account the generally Pagan/witchy feel of the paragraph, with “moon phases” and “elements of the season.” Again, if you want to be a Pagan be a Pagan, but don’t call it Jewish.

Things only go further downhill with their next suggestion for preparation before you go to the mikvah.

Divination: A lot can be said about divination practices and Judaism.

There certainly is a lot to be said. First and foremost, there’s the fact that divination is forbidden in Judaism.

(Screenshot of Leviticus 19:26 from sefaria.org)

One method of divination they suggest is Tarot, which is a European method of cartomancy that seems to have begun somewhere in the 19th century, though the cards start showing up around the 15th. While early occultists tried to tie it to various older forms of mysticism, including Kabbalah, this was, to put it lightly, complete nonsense. (Disclaimer: this information comes from wikipedia; I’ve already spent so much time researching the mikvah stuff that I do not have the energy or interest to do a deep dive into the origin of Tarot. It isn’t Jewish, the rest is honestly just details.)

I have nothing against Tarot. I think it’s neat! The cards are often lovely! I have a couple of decks myself, and I use them for fun and card games. But divination via tarot is not Jewish. If I do any spreads, I make it very clear to anyone I’m doing it with that it is for fun and/or as a self-reflection tool, not as magic. Because that is extremely not allowed in Judaism.

The authors suggest a few decks to use, one of which is by one of the authors themselves. Another is “The Kabbalah Deck,” which—holy appropriation, Batman!

In case anyone is unaware, Kabbalah (Jewish mysticism) is an extremely closed Jewish practice, even within Judaism. Traditionally it shouldn’t be studied by anyone who hasn’t already studied every other Jewish text (of which there are, I remind you, a lot), because it’s so easy to misinterpret. I mentioned this above briefly when explaining cultural expropriation. Pop Kabbalah (what Madonna does, what you see when they talk about “Ancient Kabbalistic Texts” on shows like Supernatural, the nonsense occultists and New-Agers like to say is “ancient Kabbalistic” whatever, it’s a wide span of appropriative BS) is gross, combining Kabbalah with Tarot is extremely gross. I’m not 100% sure, as the link in the pdf doesn’t work, but I believe they are referring to this deck by Edward Hoffman. For those of you who don’t want to click through, the Amazon description includes this:

(Screenshot from Amazon)

Returning to our text:

Another practice that's been used in Judaism for centuries is bibliomancy. You can use a book you find meaningful (or the Torah) and ask a question. Then, close your eyes, open the book to a page and place your finger down. Interpret the word or sentence you pointed at to help guide you to answer your question.

Bibliomancy with a chumash (Pentateuch) or tanach (Bible) in Jewish magic is kind of a thing, but the tradition of Jewish magic as a whole is very complicated and could be its own entirely different post. This one is already long enough. This usage of bibliomancy is clearly just appropriative new-age BS, though, especially given you can use “[any] book you find meaningful.”

Also, if you aren’t Jewish, please don’t use the Torah for ritual purposes unless you are doing it under very specific circumstances under the laws for B’nei Noach (“Children of Noah,” also called Righteous Gentiles; non-Jews who follow the 7 Noachide Laws).

Sit with your general intention or if you aren't sure, pose a question to the divination tool you are using. "What should be my intention for this mikveh?" "What needs transforming in my life?" "How can I transform my relationship with my body?"

As I hope I’ve made clear, there are very specific times when one uses a mikvah, even with more modern Open Mikvah rituals. You always know what your intention is well before going—to make yourself tahor, or mark a specific event. I’m not here to police how someone prepares mentally before they immerse—meditation is fine, even encouraged. But magic? Like this? That’s not a thing. And given the fact that divination specifically is not only discouraged but forbidden, this section in particular upset a lot of Jews who read it.

Those of us already upset by everything we’ve already covered were not comforted by how the Guide continues.

How to Prepare Physically For Mikveh: Some people like to think about entering the mikveh in the way their body was when they were born. By this we mean naked, without jewelry, with clean fingernails and brushed hair. This framing can be meaningful for many people.

We went into this at the beginning of this essay (about 6500 words ago), but this is in fact how Jewish law mandates one is required to immerse. This is certainly the case in most communities, whether you are immersing due to an obligation (as a married woman or a bride about to be married) or due to custom (as men in post-Temple practice) or due to non-traditional immersion (as someone coming out); wherever on the spectrum of observance one falls (as far as I could find). A mikvah isn’t a bath, it’s not about physical cleanliness—you must first thoroughly clean yourself, clip your nails, and brush your teeth. Nail polish and makeup are removed. There can’t be any barriers between you and the water. Most mikva’ot these days, particularly women’s mikva’ot, have preparation rooms so you can prep on site. When you immerse, you have to submerge completely—your hair can’t be floating above the water, your mouth can’t be pursed tightly, your hands can’t be clenched so the water can’t get to your palms. If you do it wrong, it doesn’t count and you have to do it again. It’s not a “framing,” it’s a ritual practice governed by ritual law.

We suggest you do mikveh in the way you feel comfortable for you and your experience.

This isn’t how this works. If you have a particularly extreme case, you can talk to a rabbi to see if there are any workarounds—for example, if excessive embarrassment would distract you from the ritual, you may be able to wear clothes that are loose enough that the water still makes contact with every millimeter of skin. But you need to consult with someone who knows the minutiae of the laws and requirements so you know if any exceptions or workarounds apply to you. That’s what a rabbi is for. That’s why they need to go to rabbinical school and get ordination. They have to study. That’s why you need to find a rabbi whose knowledge and personality you trust. For someone calling themselves a religious authority in Judaism to say “you can do whatever, no biggie” with such a critical ritual is…I’m not sure what the word I want is.

The idea is to feel vulnerable but also to claim your body as a powerful site of change that has the power to move us close to our now unrecognizable futures.

The idea is to bathe in the living waters and enter a state of taharah. Though that could be an idea you have in mind while you are doing it, I suppose. I could see at least one writer I know of saying something like this to specifically menstrual married (presumably cis) women performing Taharat HaMishpacha (family taharah, see above).

For some people, doing mikveh in drag will feel most vulnerable, with all your make-up and best attire.

Absolutely not a thing. As I said last paragraph, the goal isn’t to feel vulnerable or powerful or anything. It may feel vulnerable or powerful, but that is entirely besides the actual purpose of the ritual. What you get out of it on a personal emotional level has nothing to do with the religious goal of the religious practice.

And if you are wondering how one would submerge oneself in water in full drag, don’t worry, we’ll get there soon.

For some, wearing a cloth around your body until just before you dip is meaningful.

This is just how it’s usually done. Generally one is provided with a bathrobe, and one removes it before entering. You don’t just wander around the building naked. Or the beach, if you’re using the ocean.

If you were born intersex and your genitalia was changed without your consent, thinking about your body as perfect, however you were born, can be loving.

I’m not intersex, so I’m not going to comment on the specifics here. If you are and that’s meaningful to you, more power to you.

We enter a new section, at the top of page 4.

Where To Do Mikveh: There is much midrash around what constitutes a mikveh.

“Midrash” is not the word they want here. The midrash is the non-legal side of the oral tradition, often taking the form of allegory or parable. This is as opposed to the mishna, which is the halachic (legal) side of the oral tradition. They were both written down around the same time, but most midrashim (plural) are in their own books, rather than incorporated in the mishna.

There is, however, a great deal of rabbinic discussion, in the form of mishna, gemara, teshuvot (responsa), legal codices, and various other genres of Jewish writing. More properly this could have just said “there is much discussion around what constitutes a mikveh.”

Most mikvot currently exist in Orthodox synagogues[—]

This is perhaps a minor quibble, but I don’t know that I’d say they’re generally in synagogues. They are frequently associated with a local congregation, but are often in a separate building.

[—]but there is a growing movement to create more diverse and inclusive spaces for mikveh. Mayyim Hayyim is a wonderful resource with a physical body of water mikveh space. Immerse NYC is a newer organization training people of all genders to be mikveh guides. They also work to find gender inclusive spaces for people to do mikveh in NYC.

This is true! Mayyim Hayyim is a wonderful organization I’ve never heard anything bad about, and ImmerseNYC also seems like an excellent organization. Both also only allow Jews (in which group I am including in-process converts) to immerse.

The mikveh guides thing I didn’t explain above, so I’ll take a moment to do so here. Because the rules of immersion are so strict, and because it’s hard to tell if you are completely immersed when you are underwater, most mikva’ot have a guide helping you. Depending on the circumstance and the mikvah, and depending on the patron’s comfort, who and how they do their jobs can differ somewhat. For a woman immersing after niddah, it will usually be another woman who will hold up the towel or bathrobe for you while you get in the water, and will only look from behind it once you are immersed to make sure you are completely submerged. If you are converting, customs vary. Some communities require men to witness the immersion regardless of the convert’s gender, which is very much an ongoing discussion in those communities. Even in those cases, to my knowledge they will only look once the convert is in the water, and there will likely still be a female attendant if the convert is a woman. While there are negative experiences people have had, it is very much an intra-community issue. We’re working on it.

Mikveh can be done in a natural body of water.

Again, this is true, though not all bodies of water work, so AYLR (Ask Your Local Rabbi).

Some people are also making swimming pools holy places of mikveh.

We’ve already explained above why this is nonsense.

In the Mishneh (the book that makes commentary on the torah [sic]) there are arguments as to what constitutes a mikveh and how much water from a spring or well or rainwater must be present.

The main issue in this section is their definition of the Mishneh. As I explained above, the Mishna (same thing, transliteration is not an exact science) is the major compilation of the Oral Torah, the oral tradition that was written down by Rabbi Judah Ha-Nasi so it wouldn’t be lost in the face of exile and assimilation. It’s not so much a commentary on the (Written) Torah as an expansion of it to extrapolate the religious laws we follow. It’s certainly not “the book that makes commentary on the Torah.” We have literally hundreds of books of commentary. That’s probably underestimating. Jews have been around for a long time, and we have been analyzing and discussing the Torah for nearly as long. There are so many commentaries on the Torah.

The second issue is that while there are arguments in the Mishna and Gemara (the oral discussion on the Mishna that was written down even later), they do generally result in a final decision of some sort. Usually whichever side has the majority wins. Variations between communities are still very much a thing, and I can explain why in another post if people are interested, but there usually is a base agreement.

We are of the school that says you decide for yourself what works.

The phrasing they use here makes it sound as though that’s a legitimate opinion in the Mishnah. I cannot emphasize how much that is not the case. While I myself have not finished learning the entire Mishnah, I would be willing to wager a great deal that “whatever works for you” isn’t a stance on any legal matter there. That’s just not how it works. While some modern branches of Judaism may have that as a position, it is definitely not Mishnaic.

If you are concerned about Jewish law, the ocean is always a good choice. There are no conflicting arguments about the ocean as a mikveh. As the wise maggid Jhos Singer says in reference to the ocean, "It's [sic] becomes a mikveh when we call it a mikveh." Done.

(To clarify, I don’t know if that typo was carried over from the source of the original quote or not.)

This is true. However if you are concerned about Jewish law I would very much urge you to look to other sources than this one—be that your local rabbi or rebbetzen, the staff at your local mikvah, or a reliable website that actually goes into the proper requirements. If you want to use a mikveh according to Jewish law, please do not use this document as your guide.

We recognize immersion in water does not work for every body. Therefore, a guiding principle for where to do a mikveh is: do a mikveh in a place that is sacred to you. Your body is always holy and your body is made of mostly water. Later in this guide there is more information on mikveh with no immersion required.

I cannot emphasize how much I have never once heard this before. This, to me, reads like New Age nonsense. If you are unable to immerse in a mikvah, talk to your rabbi. Don’t do…whatever this is.

Our next section is a short one.

Who To Do it With: Do mikveh with people you feel comfortable with and supported by.

This is fine, though many mikva’ot (perhaps even most) will only allow one person to immerse at a time.

Do a solo mikveh and ask the earth body to be your witness.

With this, we return to the strange smattering of neo-Paganism. The “earth body” is not a thing. Yes, the Earth is called as a witness in the Bible at least once. It’s poetic. You also, unless you are converting, don’t actually need a witness anyway. A mikvah attendant or guide is there to help you—if you were somewhere without one, you could still immerse for niddah or various customary purposes.

Do mikveh with people who share some of your vision for collective healing.

As I’ve said before in this essay, collective healing is not the point of a mikvah. If you are Jewish and want to pray for healing, there are plenty of legitimate places for this–the Shemonah Esrei has a prayer for healing and a prayer where you can insert any personal prayers you want; there’s a communal prayer for healing after the Torah reading. You can give charity or recite a psalm or do a mitzvah with the person in mind. You can also just do a personal private prayer with any words you like, a la Hannah, or if you want pre-written words find an appropriate techinah (not the sesame stuff). If you want to work towards collective liberation, volunteer. Learn the laws of interpersonal mitzvot, like lashon hara (literally “evil speech,” mostly gossip or libel). Connect fighting oppression to loving your neighbor or the Passover seder. We have tons of places for this–mikvah isn’t one of them.

Next segment.

What To Bring to A Mikveh: 1. Intentions for the ritual for yourself and/or the collective.

See previous points on intention.

2. Items for the altar from your cultural background[…] (emphasis mine)

If I wasn’t appalled by the “immersing in makeup” or the “do divination first,” this would be the place that got me. This is wrong on so many levels.

One is not allowed to have an altar outside of The Temple in Jerusalem, the one we currently do not have. It’s an extremely big deal. One is not allowed to make sacrifices outside of the Temple. Period. This is emphasized again and again in the Torah and other texts. Even when we had a Temple, there were no altars in a mikvah.

And you certainly couldn’t offer anything in the Temple while naked, as one is required to be when immersing in the mikvah.

Even when we did bring offerings to altars (the Bronze Altar or the Gold Altar, both of which were in the Temple and which only qualified priests in a state of tahara could perform offerings on), the offerings were very specifically mandated, as per the Torah and those other texts. Even when non-Jews gave offerings (as did happen) they were required to comply. You couldn’t just bring any item from your cultural background. This is paganism, plain and simple.

Now, again, let me be clear: if you’re pagan, I have no problem with you. My problem is when one tries to take a sacred practice from a closed religion and try to co-opt it as one’s own. It’s a problem when someone who isn’t Native American decides to smudge their room with white sage, and it’s a problem when someone who isn’t Jewish tries to turn a mikvah into a pagan cleansing rite. And even if the person doing it is Jewish--I have an issue when it’s Messianics who were born Jewish, and I have an issue when it’s pagans who were born the same. Either way, whether you intend to or not, you are participating in appropriation or expropriation.

Which makes the line that follows this point so deeply ironic I can’t decide if I’m furious or heartbroken.

After suggesting that the reader (who may or may not be Jewish) bring items for an altar to a mikvah, the Guide asks:

[…] (please do not bring appropriated items from cultures that are not yours).

Which is simply just... beyond parody. To quote one of my editors, “This is quickly approaching the level of being a new definition for the Yiddish word 'Chutzpah,' which is traditionally defined as 'absurdist audacity' in line with 'Chutzpah is a man who brutally murders both of his parents and then pleads with the judge for leniency because he is now an orphan bereft of parental guidance.' If not for the involved nature of explaining the full context, I would submit this as a potential new illustrative example.”

The next suggestion of what to bring is

3. Warm clothes, towels, warm drinks

All these are reasonable enough, though most mikva’ot provide towels. Some also provide snacks, for while you are preparing. They may also not allow you to bring in outside food.

4. Your spirit of love, healing, and resistance

This, again, has nothing to do with mikvah. The only spirit of resistance in a mikvah is the fact that we continue to do it despite millennia of attempts to stop us. Additionally, to me at least “a spirit of love” feels very culturally-Christian.

Our next section is titled “How to Make Mikveh a Non-Zionist Ritual.”

Right off the bat, I have an issue with this concept. Putting aside for a moment whatever one may think of Zionism as a philosophy, my main problem here is that mikvah has nothing at all to do with Zionism. In Orthodoxy, at least, Jews who are against Zionism on religious grounds perform the mitzvah the same way passionately Zionist Jews do, with the same meanings and intentions behind it. It is performed the same way in Israel and out, and has been more or less the same for the last several thousand years. It is about ritual purification and sanctification of the mundane, no more and no less.

There is a word for saying anything and everything Jewish is actually about the modern Israel/Palestine conflict, simply because it’s Jewish.

That word is antisemitism.

How to Make Mikveh a Non-Zionist Ritual: Reject all colonial projects by learning about, naming & honoring, and materially supporting the communities indigenous to the land where you hold your mikveh. Name and thank the Indigenous people of the land you are going to do your mikveh on.

If you removed the “non-Zionist” description, this would be mostly unobjectionable. We should absolutely help indigenous communities. The framing of “reject all colonial projects” does seem to suggest that there is something colonial about the usual practice of going to the mikvah, though. I would argue that the mikvah is, in fact, anti-colonial if anything—it is the practice of a consistently oppressed minority ethno-religion which has kept it in practice despite the best efforts of multiple empires. Additionally, while Zionism means many different things to those who believe in it, at its root most Zionists (myself included) define it as “the belief that Jews have a right to self-determination in our indigenous homeland.” Our indigenous homeland being, of course, the land of Israel. (This is different from the State of Israel, which is the modern country on that land.) If you are a Jew in Israel, one of the indigenous peoples of the land your mikvah is on is your own. That’s not to say there aren’t others—but to claim Jews aren’t indigenous to the region is to be either misinformed or disingenuous.

Take the time to vision [sic] our world to come in which Palestine and all people are free.

I really, really dislike how they use the concept of The World To Come here. The Jewish idea of The World To Come (AKA the Messianic Age) is one where the Messiah has come, the Temple has been rebuilt, and the Davidic dynastic monarchy has been re-established in the land of Israel. Arguably that’s the most Zionist vision imaginable. This isn’t to say that all people, Palestinians included, won’t be free—true peace and harmony are also generally accepted features of the Messianic Age. But using the phrase in making something “non-Zionist” is, at the very least, in extremely poor taste. (As a side note, even religious non-Zionists believe in this–that’s actually why most of them are against the State of Israel, as they believe we can’t have sovereignty until the Messiah comes. They do generally believe we will eventually have sovereignty, just that now isn’t the time for it.)

Hold and explore this vision intimately as you prepare to immerse. What is one action you can take to bring this future world closer? Trust that your vision is collaborating with countless others doing this work.

Having a “vision” of a world where all are free isn’t doing any of the work to accomplish it. A “vision” can’t collaborate. At least not in Judaism. This sounds like one is trying to manifest the change through force of will, which is something directly out of the New Age faith movement, where it is known as “Creative Visualization.” Even when we do have a concept of bringing about something positive through an unrelated action–like saying psalms for someone who is sick–the idea is that you are doing a mitzvah on their behalf, to add to their merits counted in their favor. It’s not a form of magic or invocation of some mystical energy.

(Once again: I have nothing against pagans. But paganism is incompatible with Judaism. You can’t be both, any more than you can be Jewish and Christian.)

Use mikveh practice to ground into your contribution to the abundant work for liberation being done. We are many.

If you will once more pardon a brief switch to a casual tone:

Nothing says liberation like *checks notes* appropriating a minority cultural practice.

The next section of their document is titled “Ideas for Mikveh Ritual,” and this is where the Neo-Pagan and New Age influences of the authors truly shift from the background to the foreground.  

We start off deceptively reasonably.

Mikveh ritual is potentially very simple. Generally people consider a mikveh to be a full immersion in water, where you are floating in the water, not touching the bottom, with no part of the body above the surface (including the hair).

Technically, most people consider a mikveh to be a ritual bath (noun) in which one performs various Jewish ritual immersions. But if we set this aside as a typo, this is…fairly true. What they are describing is how one is supposed to perform the mitzvah of mikveh immersion. However, in much the same way I wouldn’t say “generally people consider baseball to be a game where you hit a ball with a bat and run around a diamond,” I wouldn’t say it’s a case of “generally people consider” so much as “this is what it is.”

This works for some people. It doesn't work for everyone and it doesn't work for all bodies. Because of this, mikveh ritual can be expanded outside of these traditional confines in exciting, creative ways.

Once again, if you are incapable of performing mikvah immersion in the proper manner, please go speak with a rabbi. Please do not follow this guide.

Before we continue, I would just like to assure you that. whatever “exciting, creative ways” you might be imagining the authors have come up with, this is so much worse.

Method One:

Sound Mikveh: One way that's felt very meaningful for many is a "sound mikveh." This can be a group of people toning, harmonizing, or chanting in a circle. One person at a time can be in the center of the circle and feel the vibrations of healing sound wash over their body. Another method of sound mikveh is to use a shofar or other instrument of your lineage to made [sic] sounds that reach a body of water and also wash over you.

This makes me so uncomfortable I barely have the words to describe it, and I know that I am not alone in this. This is not a mikvah. If someone wants to do some sort of sound-based healing ritual, by all means go ahead, but do not call it a mikvah. This is not Jewish. I don’t know what this is, aside from deeply offensive.

And leave that poor shofar out of this. That ram did not give his horn for this nonsense.

(I could go on about the actual sacred purpose of a shofar and all the rules and reasons behind it that expand upon this, but this is already over 9000 words.)

Method Two is, if anything, worse. This is the one, if you’ve seen social media posts about this topic, you have most likely seen people going nuts about.

Tea Cup Mikveh: Fill a special teacup. If you want, add flower essence, a small stone, or other special elements. Sing the teacup a sweet song, dance around it, cry in some tears, tell the cup a tender and hopeful story, hold the teacup above the body of your animal friend for extra blessing, balance it on your head to call in your highest self. Use the holy contents of this teacup to make contact with water.

This is absolutely 100% straight-up neo-pagan/New Age mysticism. Nothing about this is based on Jewish practice of any kind. Again, I’m at a loss for words of how to explain just how antithetical this is. If you want to be a witch, go ahead and be a witch. But do not call it Jewish. Leave Judaism out of this.

They end this suggestion with the cute comment,

Mikveh to go. We’ve always been people on the move.

Let me explain why this “fun” little comment fills me with rage. 

As you may recall, this document was published by Jewish Voice for Peace. Among their various other acts of promoting and justifying antisemitism, JVP has repeatedly engaged in historical revisionism regarding Jews and Jewish history. In this context, they have repeatedly ignored the numerous expulsions of Jews from various countries, and blaming sinister Zionist plots to explain any movement of expelled Jews to Israel (“In the early 1950s, starting two years after the Nakba, the Israeli government facilitated a mass immigration of Mizrahim,” from “Our Approach to Zionism” on the JVP website; see @is-the-thing-actually-jewish’s post on JVP and the posts linked from there).

So a document published by JVP framing Jewish movement as some form of free spirited 1970s-esque Bohemian lifestyle or the result of us being busy movers-and-shakers is a direct slap in the face to the persecution we’ve faced as a people and society.  No, we aren’t “on the move” because we’re hippies wandering where the wind takes us . We’re always on the move because we keep getting kicked out and/or hate-crimed until we leave.

But there is no Jew-hatred in Ba Sing Se.

Method three:

Fermentation Mikveh: Some food goes through natural changes by being immersed in water. If we eat that food, we can symbolically go through a change similar to the one the food went through.

Again, this has no basis anywhere in halacha. We do have concepts of “you are what you eat,” specifically with reference to what animals and birds are kosher, but there isn’t any food that makes you tahor if you eat it. In the Temple days there were, in fact, foods you couldn’t eat unless you were tahor.

Jews may like pickles, but that doesn’t mean we think they purify you.

Also, the change from fermentation is, if anything, the opposite of the change we would want. Leavening (rising in dough or batter, due to the fermentation of yeast) is compared in rabbinic writings to arrogance and ego, as opposed to the humility of matza, the “poor man’s bread” (see here, for example). Is the suggestion here to become more egotistical?

As we wrap up this section, I’d like to go back to their stated reason for using these “alternative” methods (“It doesn't work for everyone and it doesn't work for all bodies”), and ask: if these really were the only options for immersion, would these really fill that same spiritual need/niche? These obviously aren’t aimed at me, but from my perspective it seems almost condescending, almost worse. “You can’t do the real thing, so we’ll make up something to make you feel better.” If any of them had an actual basis in Jewish practice, that would be one thing, but this just feels…fake, to me. Even within more liberal / less traditional streams of Judaism, there is a connection to halacha: 

“We each (if we are knowledgeable about the tradition, if we confront it seriously and take its claims and its wisdom seriously) have the ability, the freedom, indeed the responsibility to come to a [potentially differing] personal understanding of what God wants us to do… [Halacha] is a record of how our people, in widely differing times, places and societal circumstances, experienced God's presence in their lives, and responded. Each aspect of halacha is a possible gateway to experience of the holy, the spiritual. Each aspect worked for some Jews, once upon a time, somewhere in our history. Each, therefore, has the potential to open up holiness for people in our time as well, and for me personally. However, each does not have equal claim on us, on me…Portions of the halacha whose main purpose seems to be to distance us from our surroundings no longer seem functional. Yet some parts of the halachic tradition seem perfect correctives to the imbalances of life in modernity…In those parts of tradition, we are sometimes blessed to experience a sense of God's closeness. In my personal life, I emphasize those areas. And other areas of halacha, I de-emphasize, or sometimes abandon. Reform Judaism affirms my right, our right, to make those kinds of choices.” – Rabbi Ramie Arian

“[Traditional Reconstructionist Jews] believe that moral and spiritual faculties are actualized best when the individual makes conscious choices…The individual’s choices, however, can and should not be made alone. Our ethical values and ritual propensities are shaped by the culture and community in which we live. Living a Jewish life, according to the Reconstructionist understanding, means belonging to the Jewish people as a whole and to a particular community of Jews, through which our views of life are shaped. Thus, while Reconstructionist communities are neither authoritarian nor coercive, they aspire to influence the individual’s ethical and ritual choices–through study of Jewish sources, through the sharing of values and experiences, and through the impact of the climate of communal opinion on the individual. …While we may share certain values and life situations, no two sets of circumstances are identical. We hope that the Reconstructionist process works to help people find the right answers for themselves, but we can only assist in helping individuals to ask the right questions so that their choices are made in an informed way within a Jewish context. To be true to ourselves we must understand the differences in perception between us and those who have gone before, while retaining a reverence for the traditions they fashioned. If we can juxtapose those things, we ensure that the past will have [in the phrase of Reconstructionism’s founder, Mordecai Kaplan,] a vote, but not a veto.” – Rabbi Jacob J. Straub (Note: the Reconstructionist movement was founded in the late 1920s, and has gone through a very large shift in the past decade or so. I use “Traditional” here to refer to the original version of the movement as opposed to those who have shifted. Both are still called Reconstructionist, so it’s a bit confusing. This is on the advice of one of my editors, who is themself Traditional Reconstructionist.)

You may note, neither of these talk about inventing things from whole cloth. To paraphrase one of my editors, “You don’t completely abandon [halacha], because if you did how would you have a cohesive community? Even in a ‘do what’s meaningful’ framework, you’re taking from the buffet, not bringing something to a potluck. Even if you don’t see halacha as binding, there are limits.”

(Again, disclaimer that the above knowledge of non-Orthodox movements comes from my editors, and any errors are mine.)

The next section is “Prayers for Mikveh.”

As a note, I’m going to censor the names of God when I quote actual blessings, as per traditional/Halachic practice. I’ll be putting brackets to indicate my alterations.

I’m not going to go much into detail here, because frankly my Hebrew isn’t good enough, and the six different people I asked for help gave me at least six different answers, but I will touch on it a bit.

First, the Guide gives a link to an article on Traditional Mikveh Blessings from Ritualwell (here is a link on the Wayback Machine, since the original requires you to make an account). Ritualwell is a Reconstructionist Jewish website, and accepts reviewed submissions. Here is their about page. The blessings on this page, as far as I know, are in fact exactly what it says on the tin. I’m not sure the first one, asher kidshanu b’mitzvotav v’tzivanu al ha-t’vilah, is said for non-obligatory immersions (i.e. not for niddah or conversion), as it is literally a blessing on the commandment. The second blessing at that link is Shehecheyanu, which the Guide also suggests as a good prayer. This is the traditional form of the blessing, given at Ritualwell:

Baruch Atah Ado[-]nai Elo[k]eynu Melech Ha-Olam shehekheyanu v’kiyimanu v’higiyanu lazman hazeh.

Blessed are You, [LORD] our God, Monarch of the universe, Who has kept us alive and sustained us, and brought us to this season.

(As a quick note, you may notice this is not quite how they translate it on Ritualwell–I have no idea why they say “kept me alive,” as it’s definitely “us” in the Hebrew. There’s a long tradition, in fact, of praying for the community rather than ourselves as an individual, but that’s not the point of this post.)

The Guide, however, gives an alternate form:

B’rucha At y[-]a Elo[k]eynu Ruakh haolam shehekheyatnu v’kiyimatnu v’higiyatnu lazman hazeh. You are Blessed, Our God, Spirit of the World, who has kept us in life and sustained us, enabling us to reach this season.

Under the assumption that most of you don’t know Hebrew, I’m going to break this down further. The main difference between these two is grammatical gender–the traditional blessing uses masculine forms, which is common when referring to God. However, while there are often masculine descriptions of God, it is worth noting that Hashem is very specifically not a “man”--God is genderless and beyond our comprehension, and masculine is also used in Hebrew for neutral or unspecified gender. A whole discussion of gender and language is also beyond the scope of this post, but for now let’s leave it at: changing the gender for God in prayer is pretty common among less traditional Jews, and that’s fine. Some of the changes they make (or don’t make) here are interesting, though. The two letter name of God they switch to is–despite ending in a hey (the “h” letter)–not feminine grammatically feminine. I’m told, however, that some progressive circles consider it neutral because it “sounds feminine.” “Elo-keynu” is also grammatically masculine, but a) that’s used for neuter in Hebrew and b) it’s also technically plural, so maybe they didn’t feel the need to change it. Though if that’s the case I would also have thought that Ado-nai (the tetragrammaton) would be fine, as it’s also technically male in the same way. I’m also not sure why they didn’t just change ”Melech HaOlam” to “Malkah HaOlam,” which would be the feminine form of the original words, but perhaps they were avoiding language of monarchy. It’s apparently a not uncommon thing to change.

One of the responses I got said the vowels in the verbs were slightly off, but I can’t say much above that, for the reasons given at the beginning of this section.

Also, and this is comparatively minor, the capitalization in the transliteration is bizarre. They capitalize “At” (you) and “Elo[k]eynu” (our God), but not “y[-]a…” which is the actual name of God in the blessing and should definitely be capitalized if you are capitalizing.

The Guide next gives a second blessing that can be used:

B’rucha at shekhinah eloteinu ruach ha-olam asher kid-shanu bi-tevilah b’mayyim hayyim. Blessed are You, Shekhinah, Source of Life, Who blesses us by embracing us in living waters. -Adapted by Dori Midnight 

The main thing I want to note about this is that…that’s not an accurate translation. It completely skips the word “eloteinu.” “Ruach ha-olam” means “spirit/breath of the universe/world,” not “Source of Life,” which would be “M’kor Ha-Olam,” as mentioned above. “Kid-shanu,” as she transliterates it, means “has sanctified us,” or “has made us holy,” not “blesses us”--both the tense and the word are wrong. “Bi-tevilah” doesn’t mean “embracing us,” either, it means “with immersing.” In full, the translation should be:

“Blessed are You, Shekhinah, our God, Spirit of the World, Who has sanctified us with immersion in living waters.”

The Shekhinah is an aspect/name of God(dess), though not a Name to the same level as the ones that can’t be taken in vain. It refers to the hidden Presence of God(dess) in our world, and is the feminine aspect of God(dess), inasmuch as God(dess) has gendered aspects–remember, our God(dess) is One. It’s not an unreasonable Name to use if you are trying to make a prayer specifically feminine.

(Though do be careful if you see it used in a blessing in the wild, because Messianics use it to mean the holy ghost.)

“Eloteinu” is, grammatically, the feminine form of Elokeinu (according to the fluent speakers I asked, though again I got several responses).

It is, again, odd that they don’t capitalize transliterated names of God, though here there is more of an argument that it’s a stylistic choice, Hebrew not having capital letters.

The Guide then repeats the link for Ritualwell.

Finally, we come to the last section, “Resources and Our Sources:”

First, they credit the Kohenet Institute and two of its founders. I do not want to go on a deepdive into the Kohenet Institute also, as this is already long enough, but I suppose I should say a bit.

The Kohenet Institute was a “clergy ordination program, a sisterhood / siblinghood, and an organization working to change the face of Judaism. For 18 years, Kohenet Hebrew Priestess Institutes founders, graduates and students reclaimed and innovated embodied, earth-based feminist Judaism, drawing from ways that women and other marginalized people led Jewish ritual across time and space” (Kohenet Hebrew Priestess Institute Homepage). It closed in 2023.

I have difficulty explaining my feelings about the Kohenet Institute. On the one hand, the people who founded it and were involved in it, I’m sure, were very invested in Judaism and very passionate in their belief. As with the authors of the Guide, I do not mean to attack them–I’m sure they’re lovely people.

On the other, I have trouble finding a basis for any of their practices, and most of what practices I do find trouble me–again, with the caveat that I am very much not into mysticism, so take my opinion with a grain of salt.

Of the three founders, only one (Rabbi Jill Hammer) seems to have much in the way of scholarly background. Rabbi Hammer, who was ordained at the Jewish Theological Seminary (a perfectly respectable school), has at least one article where she quotes the New Testament and a Roman satirist making fun of a Jewish begger who interpret dreams for money as proof “that Jewish prophetesses existed in Roman times,” which to me at least seems like saying that the Roma have a tradition of seeresses based on racist caricatures of what they had to do to survive, if you’ll pardon the comparison. In the same article, she says that Sarah and Abigail, who are listed in the Talmud as prophetesses “are not actually prophetesses as I conceptualize them here,” (pg 106) but that “abolitionist Ernestine Rose, anarchist Emma Goldman, and feminist Betty Friedan stand in the prophetic tradition.” Given God says explicitly in the text, “Regarding all that Sarah tells you, listen to her voice” (Genesis 21:12), I have no idea where she gets this.

The second founder, Taya Mâ Shere, describes the Institute on her website as “spiritual leadership training for women & genderqueer folk embracing the Goddess in a Jewish context,” which to me is blatantly what I and some of my editors have taken to calling Jews For Lilith. Now, it is possible this is a typo. However assuming it is not, and it would be a weird typo to have, this rather clearly reads as “the Goddess” being something one is adding a Jewish context to–which is exactly what I mean when I say this guide is taking Paganism and sprinkling a little Judaism on it. If it had said “embracing Goddess in a Jewish context,” I’d have no problem (aside from weird phrasing)--but “the Goddess” is very much a “divine feminine neo-pagan” kind of thing. We don’t say “the God” in Judaism, or at least I’ve never heard anyone do so. We just say God (or Goddess), because there’s only the one. In fact, according to this article, she returned to Judaism from neo-Paganism, and “began to combine the Goddess-centered practices she had co-created in Philadelphia with what she was learning from teachers in the Jewish Renewal movement, applying her use of the term Goddess to Judaism’s deity.” The “Goddess-centered practices” and commune in Philadelphia are described earlier in the article as “influenced by Wiccan and Native American traditions, in ways that Shere now considers appropriative (“After Kohenet, Who Will Lead the Priestesses?” by Noah Phillips).” I’m not sure how it suddenly isn’t appropriative now, but taking the Pagan practices you were doing and now doing those exact same rituals “but Jewish” is, in fact, still Pagan.

Shere also sells “Divining Pleasure: An Oracle for SephErotic Liberation,” created by her and Bekah Starr, which is a “divination card deck and an Omer counter inviting you more deeply into your body, your pleasure and your devotion to collective liberation.”

I hate this.

I hate this so much.

For those who don’t know, the Omer is the period between the second day of Passover and the holiday of Shavuot, 50 days later. It’s named for the Omer offering that was given on Passover, and which started the count of seven weeks (and a day, the day being Shavuot). The Omer, or at least part of it, is also traditionally a period of mourning, much like the Three Weeks between the fasts of the 17th of Tammuz and the 9th of Av–we don’t have weddings, we don’t listen to live music, we don’t cut our hair. It commemorates (primarily) the deaths of 24,000 students of Rabbi Akiva in a plague (possibly a metaphor for persecution or the defeat of the Bar Kochba revolt). It is often used as a time for introspection and self-improvement, using seven of the Kabbalistic Sephirot as guides (each day of the week is given a Sephira, as is each week, so each day of the 49 is x of y, see here). It’s not, as Shere’s class “Sex and the Sephirot: A Pleasure Journey Through the Omer” puts it, a time to “engage…toward experiencing greater erotic presence, deepening our commitment to nourishing eros, and embracing ritual practices of…pleasure.”

The final of the founders, Shoshana Jedwab, seems to be primarily a musician. In her bio on her website, scholarship and teaching are almost afterthoughts. I can find nothing about her background or classes. She’s also, from what I’ve found, the creator of the “sound mikvah.”

So all in all, while I’m sure they’re lovely people, I find it difficult to believe that they are basing their Institute on actual practices, particularly given they apparently include worship of Ashera as an “authentic” Jewish practice, see the above Phillips article and this tumblr post.

The institute also lists classes they offered, which “were open to those across faith practices - no background in Judaism necessary.” If you scroll down the page, you will see one of these courses was titled “Sefer Yetzirah: Meditation, Magic, & the Cosmic Architecture.” Sefer Yetzirah, for those of you unaware, “is an ancient and foundational work of Jewish mysticism.”

You may recall my saying something some 5700 (yikes) words ago about Jewish mysticism (i.e. Kabbalah) being a closed practice.

You may see why I find the Kohenet Institute problematic.

I will grant, however, that I have not listened to their podcasts nor read their books, so it is possible they do have a basis for what they teach. From articles I’ve read, and what I’ve found on their websites, I am unconvinced.

Returning to our original document, the Guide next gives several links from Ritualwell, which I’ve already discussed above. After those, they give links to two actual mikvah organizations: Mayyim Hayyim and Immerse NYC. Both are reputable organizations, and are Open Mikvahs. Neither (at least based on their websites) seem to recommend any of the nonsense in this Guide. In fact, Mayyim Hayyim explicitly does not allow non-Jews to immerse (unless it’s to convert). ImmerseNYC has advice to create a ritual in an actually Jewish way. I would say the link to these two groups are, perhaps, the only worthwhile information in this Guide.

They then list a few “mikveh related projects,” two of which are by the writers. The first, Queer Mikveh Project, is by one of the authors, Rebekah Erev. The link they give is old and no longer works, but on Erev’s website there is information about the project. Much of the language is similar to that in this guide. The page also mentions a “mikvah” ritual done to protest the Dakota Access Pipeline, in which “the mikveh…[was] completely optional.” And, of course, there was an altar. The second project, the “Gay Bathhouse” by (I believe) the other author and Shelby Handler, is explicitly an art installation.

The final link is to this website (thanks to the tumblr anon who found it), which is the only source we’ve been able to find on Shekinah Ministries (aside from a LOT of Messianic BS from unrelated organizations of the same name). So good news–this isn’t a Messianic. Bad news, it also seems to have a shaky basis in actual Jewish practice at best. It is run by artist Reena Katz, aka Radiodress, whose MKV ritual is, like “Gay Bathhouse,” a performance project. As you can see from the pictures on Radiodress’s website (cw for non-sexual nudity and mention of bodily fluids), it is done in a clearly portable tub in a gallery. As part of the process, participants are invited to “add any material from their body,” including “spit, urine, ejaculate, menstrual blood,” “any medication, any hormones they might be taking,” and supplies Radiodress offers including something called “Malakh Shmundie,” “a healing tincture that translates to “angel pussy” made by performance artist Nomy Lamm” (quotes from “An Artist’s Ritual Bath for Trans and Queer Communities” by Caoimhe Morgan-Feir). The bath is also filled by hand, which is very much not in line with halacha. Which, if you’re doing performance art, is fine.

But this Guide is ostensibly for authentic Jewish religious practice.

And with that (aside from the acknowledgements, which I don’t feel the need to analyze), we are done. At last.

Thank you for reading this monster of a post. If you have made it this far, you and I are now Family. Grab a snack on your way out, you deserve it.

Further Reading and Resources:

https://www.mayyimhayyim.org/risingtide/members/

https://www.mikvah.org/directory

https://www.mayyimhayyim.org/

http://www.immersenyc.org/

https://aish.com/what-is-a-mikveh/

https://www.chabad.org/theJewishWoman/article_cdo/aid/1541/jewish/The-Mikvah.htm

https://www.chabad.org/library/article_cdo/aid/1230791/jewish/Immersion-of-Vessels-Tevilat-Keilim.htm

https://www.myjewishlearning.com/article/why-immerse-in-the-mikveh/

Meth, Rabbi Ephraim. 50 Mikvahs That Shaped History. Feldheim Publishers, 2023.

[dollfacefantasy]

SWEET ESCAPE ♡

pairing: carlos oliveira x puppy-hybrid!fem!reader x chris redfield

summary: carlos takes off for a few weeks to plan an escape from umbrella for you and him. during that time, he enlists chris redfield to watch over you. when he returns, the two men you've come to care about want to have some fun with you.

cw: nsfw (18+), smut, p in v, masturbation, threesome, hybrid!reader, daddy kink/ddlg

a/n: first kinktober fic yay. i know the pictures don't match timeline wise but re5 chris is my fav so let's pretend. i'm gonna try to get my kinktober fics out early each day (someone suggested 3 am which i think is totally cute) but we'll see how that goes. thank you guys for reading, reblogging, and commenting. smoochies <3

kinktober slot: day 1 - hybrids

"I've only been gone a couple weeks, pup. Did ya already forget who your daddy is?" Carlos's voice sounds through Chris's living room.

As soon as you hear the familiar timbre, your head snaps in his direction, ears perked up and tail already wagging fast enough to create a tornado. You hop off your spot on Chris's lap and bolt over to the man you'd been missing for the past few weeks.

You launch yourself into his arms, burying your face in the crook of his neck to get a deep breath of his scent. His laughter vibrates in his chest against yours, and he spins you around like some princess at the end of a cartoon.

"I didn't forget. I could never forget," you mumble and nuzzle the beating warmth of his pulse point.

"I know, puppy," he chuckles, rubbing your back before he sets you on your feet. "You look like you were pretty comfortable with Chris though."

The words aren't said with malice or jealousy, just some more teasing. Carlos expected this when he left you in Chris's care. As soon as Jill handed him the scrap of paper with Redfield's number, he assumed you'd form a bond with the other man.

He wasn't stupid, and he knew you. His sweet puppy girl. You were his partner in the field, given to him by Umbrella. But now he was done with Umbrella's shit, so by extension, you were too. The past couple weeks he'd been gone was spent making arrangements for you two to flee to somewhere they'd never be able to drag either of you into their meaningless war ever again.

Gently scratching behind your ear, he sways a bit with you in his arms. He'd missed the feeling of your smaller frame against the muscles of his chest.

He loves you, he loves you, he loves you. Ever since you'd skittered to him from the lineup of other mercenary hybrids, he felt you latch on to some deep part of him. It was why he was gonna get you out of this life where you and him were treated like weapons.

When deciding who to leave you with, his first choice had been Jill. He trusted her, and she understood what you were and what you would need. It's not that you couldn't take care of yourself; you were physically and mentally capable of that. You just suffered from a touch of separation anxiety as a result of the canine attributes inserted into your DNA. You needed someone to devote yourself to, someone to keep you from being too lonely. She wasn't up for that task though. She had enough emotional baggage on her own. She couldn't support yours.

That's why she recommended Chris. Responsible, caring, attentive. He had all the right qualities to handle someone like you. Carlos met with him, and he had to agree. He introduced you to the other man, and you had no problem getting along. If Jill trusted him and you didn't sense anything off, he felt fine about leaving you with the guy.

But still, he knows how you are. He knows you can be needy. You love physical affection. You love having a lap to sit on and a firm hand to give you head pats and ear scratches. Just add a deep voice to coo at you about how you're such a good girl, just the sweetest little thing and you're set.

You look up at Carlos with a shy smile in response to his teasing. "That's just cause Chris is nice to me," you say.

He huffs another laugh and heads over to the couch with you, sitting down and pulling you onto his lap.

"I'm sure he is," he says, bouncing you a couple times before directing his gaze to the man sitting in the nearby chair. "Has she been good for you?"

"Of course. No complaints from me," he says. The flat line of his lips tilts upwards slightly.

"That's my girl," Carlos praises with a peck to your cheek, "Chris took good care of you, huh?"

You nod proudly, drawing chuckles from both of the men in the room.

"Did he do it as good as daddy?"

That gets a less certain response from you, but it garners the same amount of amusement from them.

"Good girl. Don't wanna hurt anyone's feelings, huh?" he teases.

Chris watches on and interjects. "I think I did a pretty good job though. Didn't I, puppy?"

He speaks with a knowing cadence, subtle seductiveness. You know what he's implying but so does Carlos. Before he'd left you with Chris, he'd been honest about the full nature of your relationship. Told him you were used to getting his dick at least once a day. It was basically a part of your bedtime routine, cumming knocked your lights out better than any melatonin could.

He wasn't sure if you'd want that from Chris. Certainly not right away. But after a week or so, he could picture you getting a little needy, desperate for something to fill the void Carlos's absence had created. And Chris was the perfect candidate. Big and bulky, warm and gentle. He wasn't mad about it. He made peace with the possibility of this happening. Even if you did let Chris soothe you for a few nights, you'd still be coming with him when the fog cleared.

"You did good," you agree with Chris. One of your legs lazily swings as it dangles from Carlos's lap, brushing the leather edge of his boot each time.

"Just good? I remember you saying it was more than good," Chris taunts affectionately.

The words trigger another wave of timidity over you. You sink back into the safety of Carlos's embrace and shrug. "It was pretty good."

"What'd Chris do that was pretty good?" Carlos chimes in. 

"Nothing," you say, too fast for it to be the truth.

"Oh c'mon. You can tell me," he says before teasing a little more, "You're not gonna get in trouble."

You pause, mulling over your decision. But then you decide to give in a little.

"He gave me a special treat."

Carlos grins at the answer. Now that you had admitted it in your terms, he knew he could keep poking and prodding. Even though he was ok with what had happened between you and Chris, he still felt an air of possession pluming up within him. The desire to make sure you knew who you belonged to.

"A special treat?" he echoes, one of his hands sliding over your thighs and between your legs. He doesn't actually do anything there, but you still jolt at the feeling.

You hear Chris chuckle from where he's sitting, bringing heat to your cheeks.

"Why don't you just tell him, sweetheart? You had no problem begging for it when we were alone," the older man taunts.

"Doesn't surprise me. She knows how to get what she wants," Carlos says. His fingers move back and forth on your inner thigh.

You squirm on his lap, looking up at him with your pair of natural puppy eyes. The truth floats between all three of you, left unsaid but known by everyone.

"What're you acting so shy for?" Carlos coos as his large hands slide up your waist, "You have nothing to hide."

Chris rises from his chair and sits on the couch with you and Carlos, only maintaining the illusion of separation by sitting at the other end.

Leaning into Carlos more, you let the question remain unanswered. Interest swirls in your pupils at the potential of Chris moving closer.

"Acting like I'm a stranger now?" he jokes.

You shake your head. Your eyes dart between the two of them as if they were two wolves closing in, ready to tear you apart.

"Don't be so nervous, baby. You know daddy's gonna take care of you," Carlos whispers.

And he stays true to his word. After a little more teasing, your clothes have come off while his are pushed around, leaving the necessary parts accessible. Chris stays in his spot mostly watching, only interjecting when needed.

When they get down to it, you end up face-down, ass in the air on Chris's couch. Carlos ruts into your cunt from behind, panting with each sloppy thrust. Your head bobbles against the other man's thigh. Soft whimpers pour out against the rough denim of his jeans. His hand strokes over the curve of your head in a soothing rhythm.

"Fuck, I've been missing this," Carlos grunts from behind you.

His hand splays across the small of your back and pushes down, keeping you at the perfect angle to take each thrust to the hilt. You whine as his cock rams deep into your insides. The occasional yelp bursts from your lips when his tip brushes your cervix, but Chris hushes you from above with sweet reassurances.

"You're taking it so well, puppy. Taking your daddy so well," he coos. His hand not occupied with petting you pumps over his cock lazily.

Your fingers dig into the meat of his leg. You nod weakly to affirm his statement. Carlos chuckles at your fucked out state and smacks your ass, knocking you forward.

"He's right. I can tell you've been missin' this. She's squeezing me like she wants me to never leave again," he rasps. His shaggy hair sways with the rocking of his hips.

"Never- ah- never want you to leave again," you repeat, your lips smooshing against Chris.

"Daddy's not leaving, baby. Never again," he growls while plowing into you.

A chorus of moans and whines come from you. The drag of his cock on your velvet inner walls has your eyes rolling back and your legs kicking lightly against the cushions.

Chris watches from above, the pace at which he jerks himself off steadily increasing. He can see a small patch of drool on his pants where your head lies. Reaching for you, he cups your jaw and lifts your head to make you look at him.

He sticks his hand out in front of your mouth and simply says "Lick."

You're not in any place to question the order right now, so you do as he tells you. You stick your tongue out and lick a broad stripe from the base of his palm to the tip of his middle finger.

He watches on with satisfaction as you wet his hand. When you're done, he lets go and allows your head to thud against his leg again. He brings the now saliva-slick palm back to his length and gives it a few tugs, the sensation much smoother with your added lubrication.

Carlos grins at the sight. He grabs you by the back of your neck and tugs you upward, forcing your spine to arch and his cock to slide even deeper.

A loud cry echoes from you at the new angle, but he holds you there and keeps bouncing his hips against the plush flesh of your ass.

"Look at you, so polite for Chris," he teases.

You can't really respond. The way your head bobbles around is enough to keep any coherent words from forming inside your mind. 

"Chris," he says, calling the attention of the older man, "Isn't she a good girl?"

He takes the bait and nods. "Of course she is. Such a good girl," he agrees.

Your tail wags, brushing against Carlos's stomach in the process. He laughs and uses his freehand to pat your ass again.

"You hear that, babydoll? Everyone knows how well-behaved you are. The perfect little puppy."

Now you do manage to respond. A loud whine bursts from your lips and you nod wildly.

"Uh-huh," you choke out, "'m daddy's perfect puppy."

"That's right," he huffs out with a laugh, "Think you deserve a treat."

Your tail starts whacking back and forth harder between him and you.

"You think you can cum? Think you can cum for daddy?" he asks.

Another quick nod shakes your head up and down.

"Mhm! I can, I can, I can," you babble.

"That's my girl," he praises, "Do it for me then. I want you to cum all over my cock."

To help you out a little, he snakes his free hand around your waist and pushes his fingers between your thighs. His digits swirl around your swollen little bud, sending shocks of pure ecstasy through you. You feel the building fizzle in your belly that makes your toes curl. Your fingers curl and uncurl, trying to find anything to hold onto.

Chris offers you the hand he's not using to pleasure himself. You snatch it and lock on, holding it for dear life while Carlos fucks into you hard. His own cock is flushed and aching, ready for release as well. He strokes it a bit faster, beating his fist up and down, up and down.

Carlos can feel you tighten up. Your body trembles with its proximity to release. He circles his fingers with more speed and applies a bit more pressure.

"That's it, baby," he coaxes from behind you, "That's it. Come on. Cum for daddy. Be a good girl for me. Show Chris how pretty you look when you let go."

The words send you crashing over the edge. You throw your head back and buck violently in his grasp. His strong arms keep you in place. They hold you nice and secure so he can fuck you through it.

Chris finishes next, unable to take the sight of you unraveling. He groans and melts against the plush cushion behind him. Pearly white ropes of cum jump from the tip and spurt onto the skin of his stomach. He pumps every last drop out of himself, still holding your wavering hand as Carlos starts to shoot his own load into you.

He moans loud too and strengthens his grip around you. The last few thrusts are particularly brutal. They nearly topple you over flat onto your face.

Carlos doesn't unhand you until he's done and feels his cum has been fucked nice and deep into you, hard enough to make up for the period of separation that preceded this.

When he pulls out of you, he scoops your body up and twists you around to cradle you in his lap.

"My baby," he whispers between a few kisses, "Always so good for me."

You nuzzle into the affection, and he strokes your jaw, directing you to look up at him. His fingers then turn your head, guiding you to look at the other man in the room.

"Chris did such a good job taking care of you. I think you should tell him thank you," he says.

You look at Chris with shyness in your eyes, as if he hadn't just watched you get your brains fucked out. "Thank you, Chris," you say.

He smirks at you, still a bit hazy from his own release. "No problem, pretty girl."

You can feel Carlos grinning against the side of your head. "How about you show Chris how thankful you are. Give him something to remember before we hit the road," he teases.

Now, Chris smiles and pats his lap. "He's right. I'm gonna miss you once you're gone, puppy. Maybe you can help me feel a little better about it."

A smile of your own spreads across your face. Leaning forward, you crawl in Chris's direction. At this rate, you'd be tiring yourself out, ready to sleep through the long car ride tonight and wake up at the location of your sweet escape.

[lidiasloca]

i’ve been dying for a fic about azriel meeting his mate who is just someone in velaris. and him being super private and secretive about it to the point that the ic is like what is wrong with you??? and then he finally tells them by bringing his mate to family dinner??

a private relationship with azriel

azriel x reader

fluff

⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠁⠁⠂⠄⠄⠂⠁⠁⠂⠄☆

You had grown to know Azriel’s soul like the palm of your hand. There were no misinterpretations or confusions. It all lay clear and honest between you. He could hide no truth, and neither could you.

So it was no surprise that he kept you like he would an oath. It was his protective nature. And you had accepted that long before it showed, because you wanted him, just like he was.

Yes, being hidden behind his back from his loved ones drove the knife more into your flesh, but so it would to watch him suffer knowing your protection was at risk. So you kept it how he wanted, private.

At least that’s what you told yourself today, as he was about to leave for a family dinner, one you were of course not invited.

“Y/N?”

“What?” you blurted out, thinking how much lost you had been in your head.

“I’m - I’m leaving,” he said hesitantly, scared as always of how much could you bear the knife he kept twisting.

Knowing how he’d laugh and talk and have fun with his family, and you wouldn't be there, kept your mind in a dark place. You would never be there.

Maybe you hadn’t quite accepted being his secret, as you thought.

You had no heart for words; your tight nod was his final cue to leave silently.

Guilt filled your lungs when you let out a weak breath. It always felt like you had a wordless argument when he left. Like you shouted your pain and he yelled his reasons. But there was only silence.

But what was there to overthink about, now? He was gone, and you were at your apartment again alone.

Or so you thought.

“Y/N”

You turned in a heartbeat to Azriel’s voice.

What are you doing, you were going to ask, but your heart was faster. “You’re back…” you murmured in wonder.

He gave you a half smile, since most of his joy had settled in his eyes, which regarded you expectant.

“I am.”

You cocked your head, intrigued. You were used to the little use he gave to words, but that didn’t make you less curious about what was on his mind constantly.

“Why?”

And thanks to his eyes, you somehow could read his heart. Somehow you knew why he was back.

Nonetheless, you were too vulnerable to risk sparking your hopeful hypothesis.

He slowly walked to you, only stopping when your warm breath caressed his chin. He assessed every centimeter of your face. Knowing him, he was taking time to plan his words.

You inclined your face upward to watch his eyes, which let you look through his soul more than his words did.

“Come with me,” he whispered. “Let me present you to them.”

You breathe caught. No matter how many times you blinked, your disbelief didn’t wash out from your eyes. No matter if you had known this was why he was back, now that it was out of his lips, it was harder to believe.

“You really mean it?” you questioned, still confused; what had made him change his mind about his most solemn rule?

“Yes.”

A tear ran down your cheek before you realized you were crying. “Oh,” was all you could express, as Azriel gently wiped your tears, watching you in worry.

“You don’t want to?” he asked with a concerned frown.

You chuckled weakly, shaking your head. “No, it’s not that.”

“Then why are you crying, love?” His voice was so gentle and unsure, as if he was afraid his words were strong wind for the candle that was you.

“Because I thought you would never ask - I thought I was always going to be a secret,” you mumble in between sobs.

His lips parted at your blatant confession. “I’m so sorry,” he sighted, moving his hands to hold your face, looking deep into you. “I never wanted you to feel like you were a secret. I did it because I wanted you to be protected. The less people know, the less risk.”

“I know.”

“I’m sorry still.” He looked down, biting his lip as he though. “Will you come, then?”

A sweetly-crafted smile bloomed in your flushed face as you moved your hands to his shoulders, as if you were to start dancing. “Of course, Az.”

“Good,” he smiled in return. “Because it would be a very boring dinner without you.”

You laughed at that. “Didn’t you told me they were very funny?” you asked with a risen eyebrow.

“They used to be, but now they only interrogate me.”

“What for?” you questioned as you grinned, feeling the excitement to meet his family grow.

“They think I’m in love. Feyre said she sees it in my eyes,” he said, rolling said eyes in sarcastic disdain.

You cocked your head, questioning him with a wordless remark. He understood and gived you a smart smirk, adding, “And she is right. I am in love.”

“Then I think it’s only fair you show her she was right all along, isn’t it?”

He suddenly took you in his arms like he always does before taking off flying. You bursted out laughing in excitement when he walked to the terrace. He really was taking you to the dinner.

“My mate is just so fair and kind…” he mocked with a gentle voice.

“She is. And she also is very funny,” you added, matching his cocky grin with one of your own.

“They will love you," he said, almost in wonder.

You blushed at the thought. You could not deny you were growing nervous.

“Good. Because I love you,” you murmured.

Your mate leaned in to peck your forehead. And as he took off flying, the nervousness dissipated, and your heart filled instead with the love you had for Azriel.

-Characters by Sarah J Maas

HEY! IF YOU LIKED THIS, YOU CAN CHECK OUT MY AZRIEL MASTERLIST HERE <3

and you can also request any fic idea you have through my inbox so i can write it down :)) i much appreciate requests for azriel and other acotar characters

[ellecdc]

Hello I’m new here (tumblr) and idk if I’m doing this right but hi!

Your fics first came up with regulus and moon water so I’ve been binge reading your fics :), I was wondering if you would write Sirius x reader?

Where like Sirius is like head over heels for reader and it’s just him talking to the marauders about her because she’s like on prefect duties so he misses her.

If not that’s fine.

hahaha lovesick Siri is my kryptonite - thanks for your request; here's a cute little baby blurb <3

please note: my requests are currently closed as I finish exams and work through the requests that I currently have.

lovesick!Sirius Black x fem!reader who's on prefect rounds and he's upset about it

“So….why exactly is Padfoot pouting right now?” Peter asked cautiously as he shed off his bookbag and sat down to watch James and Remus’ game of wizard chess as Sirius hung upside down from a grandfather chair looking awfully contemplative. 

“His bird ditched him for some other bloke.” James muttered without raising his head.

Sirius scoffed dramatically and shot James what was probably supposed to be a withering glare, but was significantly diminished from his current upside-downness. 

“First of all, do not call my darling girl a bird. Second of all, she did not ditch me for another man, she has prefect rounds with Regulus.”

“The better of the Black brothers; good for her.” Remus commented; dodging a throw pillow lobbed at him from Sirius without moving his attention from the board. 

“What? You think you’re going to die if she’s not here to stroke your ego, Pads?” James asked teasingly.

“I might.” Sirius responded earnestly.

The other three Marauders groaned.

“You’re all just jealous you don’t know what it’s like to be in love.” Sirius accused as he repositioned himself upright in the chair.

Remus and James both turned to give him unimpressed glares.

“You’re nearly as bad as Prongs now.” Peter muttered, earning him indignant “oi!”’s from both James and Sirius.

“I can’t help it if she’s the best thing to ever happen to me, Wormy.” Sirius pouted.

“I am sitting right here.” James grumbled. 

Sirius rolled his eyes. “You’re a close second, Prongs.”

“She can’t be that great if she willingly puts up with you.” Remus commented, causing Sirius to launch himself out of the grandfather chair and onto Remus’ back.

“You take that back right now! My girl is the sweetest, most angelic, lovely person in the whole wide world and we’re all better for it.”

“Oh my gods, okay, okay. Merlin’s tits you’re wild.” Remus muttered as he bodily shoved Sirius off of his person.

“I can’t believe she puts up with you if this is what you’re like around her.” Peter commented, earning him a laugh from James.

“Oh, you should see it, Worms. She reduces him to nothing but a soppy lovesick smile whenever she’s around; no more feral Pads, he’s right docile with her.”

Sirius stared between his three friends with his mouth hanging open, face painted in a look of pure betrayal.

“See, this is why I spend so much time with her; she’d never treat me like this.”

“And yet, here you are.” Remus taunted.

Sirius stood quickly as he scoffed derisively. “Fine. I’m going to go hang out with her; at least then I’ll know I’m wanted.”

No one said anything as Sirius dramatically stormed out of the portrait hole and the Gryffindor common room once again returned to its appropriate volume.

“His logic is flawed if he thinks Regulus wants him anywhere near them during their rounds.” Peter commented, causing James to groan.

“Reg’s gonna hex him into oblivion if he disrupts their prefect duties again.” The Headboy groaned.

Remus let out a long suffering sigh as he stood from his long since abandoned chess game and made for the portrait hole.“I’ll go play interference…again.”

[musings-ofthe-unamused]

At Your Service - Zenless Zone Zero

Pairing: Lycaon x Reader

Word Count: ~1k

Warnings: None

A/N: I love Lycaon so much and this is probably the tamest thing I have of him

Your hands were sweaty. You could feel your stomach rolling with anxiety, your knees weak. You were going to die. All alone, with no one to help you. And it was all your fault. It wasn't like you wanted this to happen. You just wanted to help. Now you were going to suffer for it. Your heart was pounding. 

"What did you do?"

A screech left your lips. You turned around to see Lycaon staring at the kitchen with an incredulous expression. You held your arms out, trying to block the view. He pushed past you, gently lowering your arms. The kitchen was… a mess. FLour coated the countertops. Batter had been flung across the cabinet doors and there was something burning. You could feel your cheeks heat up in embarrassment. This was truly the worst thing that could ever happen.

You cleared your throat as you sheepishly smiled. "I-I tried making… those cute souffle pancakes. The ones we got at the cafe that one time?"

"Why?" He asked, his ear twitching as he surveyed the damage. "You don't need to cook at all, Master. It's why I am here."

"Well, that's…"

You couldn't tell him the truth. You wanted to treat him, to thank him for all he's done. It wasn't easy to care for you. After your father had died only a couple years prior, he had left Lycaon to care for you. You weren't kind about it. It was a bitter feeling, getting left alone with someone you barely interacted with. Lashing out, insults, trying to run away… you had caused him a lot of trouble and most likely a lot of grief.

After a particularly bad breakdown, he had comforted you. In that moment, you realized how lucky you were to have him. An insurmountable amount of guilt had filled you. You spent the past two years or so trying to make up for it. You were kind, attentive, and tried not to cause trouble. But now, you were afraid you did more harm than good. Lycaon slowly walked around the kitchen. He came to the stove. The burner was still on. He turned it off.

"Lycaon…"

"Do not speak."

A whimper left your lips. "But, I-"

"I said do not speak. Master, this is… this is ridiculous. I work hard to keep this estate clean! If you wanted to make something, you should have asked me for help. Look at this mess."

His stern tone caused you to curl up in yourself. A meek apology left your lips. "I'm sorry."

He sighed, his tail drooping. "It's fine, Master. Just go clean up. You're covered in flour."

"I want to help clean." You protested, stepping closer.

"No." He turned to you and patted your head. "It's best to let me do it. I'll be thorough."

His hand moved to your shoulder and he turned you around, pushing you out of the kitchen. You glanced back at him to see him rolling up his sleeves, ready to get to work. Although his expression had been scolding before, there was an almost imperceptible smile on his face. Your face flushed as you hurried to your room to clean up.

 It was more than wanting to assuage your guilt. You had fallen in love with Von Lycaon. Who wouldn't fall in love with someone like that? He was everything you could wish for in a partner. And if you couldn't truly show your love for him, you wanted to do it in other ways. Having him by your side was enough. But the way he had scowled, his stern tone…

"Ah… I love him so much." You murmured to yourself.

After washing up, you made your way back to the kitchen. It was sparkling clean, like you had never set foot in it. Lycaon had an apron covering his suit. His eyebrows were furrowed as he read a piece of paper on the counter. His tail swayed languidly behind him. Your eyes focused on his muscles. You bit your lip.

"I'm all clean."

Lycaon's gaze turned to you. "Oh. Good." His tail started to wag and his ears flicked happily.

You walked over to him, peeking out behind his arm. Your eyes squinted as you tried to read the paper. "Are you making something?"

"Souffle pancakes."

"Lycaon…" You sighed and gently tugged on your sleeve. "I really am sorry. I wanted to do something good for you. I wanted to give you a gift, make you happy."

Lycaon turned to face you fully. His hands reached out and he cupped your face. Immediately, you felt a blush crawling up your neck and spreading over you. He stared down at you so intently. As if you were the only one who mattered. You swallowed thickly. His ears were pressed flat against his head. 

"You already make me happy, Master. Just by being by your side, I am the happiest I could be. Serving you, seeing you smile, seeing you safe. It is my ultimate duty to make sure you're living your best life."

You frowned. "Can you say my name? Please?"

His eyebrows furrowed. "Master, that is-"

"Please." You whispered, your voice almost desperate.

He said your name softly. As if it were a gentle thing, something so fragile, it could break at a moment's notice. Your body practically melted. You wanted him. You needed him. He was the love of your life, the only one you wanted to be near. As your heart pounded in your chest, you brought him down to you, grabbing the straps of the apron. Your lips pressed against his.

You could feel his body stiffen. His hands squeezed your cheeks in surprise. But you didn't back down. Your arms wrapped around his neck. Lycaon finally relaxed, his touch becoming softer. He pulled back and kissed your forehead and then your nose. You scrunched your face and looked up at him.

"Don't you know you're not supposed to kiss your butler?" He scolded gently.

You giggled and shrugged. "I can't help it. You're just so easy to love."

"Master…"

"No. I don't want to be your master anymore." You said softly. "I officially relieve you of your duties."

"Are you firing me?"

"I am. But I do have a new position opening up."

He quirked an eyebrow, his hands now resting on his hips. "Oh? And what's that?"

"Have you ever heard of a househusband?"