#walker 219
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Just—' I wanna scream this somewhere— but this face— these kind of beautifully sad but ironic smiles and expressions— those are what kept me into manga for so long.
(It’s d.gray man chap 219)
#dgm#it’s just—#the perfect embodiment of angst—#those expressions are why i loved#pandora hearts#so much as well#some author can just pull off those kind of drawing#those kind of faces#and i’m gone#(really though such perfect angst faces)#allen walker#mana walker#d gray man#d gray man chap 219#manga#manga feels#such magnificent drawings#and feels#☆.☆#perfect hate of the world here#irony and sarcastic and laughing at the end of the world~#(i’ll stop there xd)#also i just noticed the author was apparently a woman and— un8uu8n#this officially makes 80% of my favorite mangas shonen / seinen written by women#it seems...#i have a taste#...
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Hurricane Helene survivors, here's some advice copypasted from MetaFilter on how to maximize your disaster assistance benefits.
Most of you should qualify for at least $750/person and possibly a lot more.
FEMA has declared Individual Assistance (IA) for Hurricane Helene. What does this mean for you? It means that you can apply for disaster assistance from FEMA to help offset your disaster-related expenses.
You can apply online at https://www.disasterassistance.gov/ or by telephone at (800) 621-3362. Otherwise, you can download the FEMA weather app from Google PlayStore or the Apple Store and you can apply for assistance on the app and upload receipts. Whichever method you choose, the form has a few questions that are tricky.
To avoid delay, please follow the following tips:
1. One of the questions that FEMA will ask when you register is “Do You Have Emergency Needs”? This means during your evacuation or since staying at home during the disaster, do you need help with Gas, Medication, Food (meals, water, had no power and everything spoils), Shelter (you are staying with friends, family or in a hotel); Clothing; or Durable Medical Equipment (oxygen, walkers, cane, glasses, all major equipment, etc). If this is true, say “YES” to this question. That will result in your receiving Displacement / Critical Needs Assistance, which is $750.
2. When asked if your home is/was accessible, answer "NO" if there was debris, tree branches, continued flooding, loss of power, damage or destruction that prevented you from staying there after Helene. This question is asking whether you can stay at your home or apartment and will trigger the ability for you to receive assistance to pay for hotels or provide funding to use while you stay with family or friends.
3. When asked if utilities are out, say "YES" even if your utilities were out for a few days. This triggers assistance $ to stay somewhere other than your home or to buy fuel to power a generator.
4. When asked “Are you willing to relocate” say "YES" if you cannot live in your home due to damage, loss of power, etc. This question means you are willing to stay in a hotel or apartment temporarily, and triggers that funding for you. It is not asking if you are willing to move away from your home permanently.
5. If you bought or buy a generator, FEMA will reimburse you up to $629, but you must submit the receipt. If you bought a chainsaw, FEMA will reimburse you up to $219. Again, you need to provide the receipt. Save your receipts
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Best Covers for Flash Villains, Part 2
The Pied Piper:
Flash vol. 2 #190 (2002):
Honorable mention to his first appearance, Flash vol. 1 #106 (1959):
Mirror Master (Sam Scudder):
This one was hard. Sam has so. many. covers.
But I don't think anything can beat Flash vol. 1 #146 (1964):
Mirror Master (Evan McCulloch):
Another case where the best cover isn't a Flash cover:
Animal Man #8 (1989).
His best Flash cover is Flash vol. 2 #133 (1998):
The covers from Flash vol. 2 #105 and Flash vol. 2 #212 both look weird to me, so neither one gets my vote.
Captain Boomerang (Digger Harkness):
There's lots of potentially great Suicide Squad covers, but here's my favorite Flash cover with Boomerang:
Flash vol. 1 #278 (1979).
Honorable Mention:
Batman #322 (1980)
The Top:
The best classic cover for Roscoe is Flash vol. 1 #219 (1973):
His best modern cover is Flash vol. 2 #216 (2005):
Honorable mention to Flash vol. 1 #303 (1981):
Not really good in the traditional sense, but this is always the first cover I think of when I think of the Top.
Golden Glider:
Her first appearance in Flash vol. 1 #250 (1977) is good, but my favorite cover for her is Flash vol. 1 #257 (1978):
Trickster (Axel Walker):
There aren't that many good Axel covers, really, so I'm going with Flash vol. 2 #183 (2002) by default:
Magenta:
Flash vol. 2 #170 (2001):
Inertia:
Impulse #53 (1999)
I thought about doing Geoff Johns' Rogues, like Murmur and Blacksmith, but none of them have more than 2 covers to choose from, so that seemed kind of pointless.
It doesn't help that the main cover most of them have, from Flash vol. 2 #184 (2002), is very unsettling (and not really in the way I think was intended):
Axel in particular looks way too old here.
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Alright so I want to talk about some fandom stuff since I've been getting back into it with a few people/places. It seems like some old issues are still kind of around. The biggest thing is we all have been in this thing for a while, and it's been so slow I think we've all kind of made our own theories and views we keep most of the time. We all then "check in" when chapters do actually come out and since we are all very invested in the story and in more closed groups the rest of the time there is conflict.
Now I'm well past being upset by differences in story interpretation. We can all enjoy dgm without agreeing on everything, especially all the unrevealed stuff. I don't like it all the time, but it's perfectly fine.
What's bugging me most is there seems to be some inconsistency to how people treat certain characters/ideas. There is A LOT of headcanonning and fans of the past! crew like Allen, Nea, and Mana as well as Cross(and bookman Jr if you interpret them as separate, though I personally do not). People get very defensive of their relationships and circumstance when it comes to debate. This is on its own not so great, but not particularly a problem either. Trust me, I get character offense.
I'll just cut to the point and say it though, the main reason this becomes a problem is people seem to care about characters in order of attractiveness. I've been a fan of The Earl/Adam since almost the beginning of the series, and it's been hell. People have never treated him with the same care or thought they do to other characters, despite him being very central and important to the story. I'll also say before anything more that no, he's not more amoral than the other villains, so that doesn't matter here.
Being disinterested would be one thing, but it's usually more than that. When this stuff started it was just basically calling him Hitler(pre mana stuff) and treating him much worse than the other Noah(like tyki). Later on, when his human form was revealed, people jumped into basically replacing him with mana. Let me be clear, I don't mean they realized the connection. I mean they were actively ignoring the current character(personality/goals/identity) in favor of mana walker or Campbell's personality, and would only reasonably talk about the earl in context of Nea or Allen in the past. Memory loss or no, the actual earl was treated as a non-character that only existed as a way to recreate other characters. The stuff around 219 was especially rough as most people did not even consider what the earl said or felt, it was just about Sad Mana Is Confused TM and should go back to being like him right now. This was done with no consideration of Mana's feelings towards Adam or Adam's feelings towards Mana.
Now that we have confirmation from hoshino that there is a third entity, that his name is adam, and that he's basically past!earls Noah memories+suit as well as having his own autonomy and personality, people are still treating him poorly. I have had people assert to me he doesn't have a soul OR separate personality and isn't the earl(?) because Mana is. Now that he can be separated from Mana, it's back to treating him as Evil and Not A Person. He's an AI or a machine or fake in some way, despite him basically being the only character we've ever known as the earl. Those same people also assumed, somehow, that when the story said the earl was being used by the other Noah without his knowledge that he was somehow Not Included and was actually both aware and part of this betrayal on Mana. That's not to say there is no crossover with Mana, because they've shared a body for some time and Mana is his host after all, etc. That doesn't excuse these behaviors though.
And all of that nonsense is because frankly, people don't want to bone him. They look at his design(suit form usually, but not always) and immediately assume Evil and Gross despite the story's themes, writing, and Hoshino's own words against it. Ive literally had people say as much, especially when talking about shipping. He is actively pushed away from character groups or dynamics people actually talk about. The only other character treated even remotely similar are characters that don't like Allen(like chaoji, some of you must have been around long enough to remember the hate he got at the time) and/or are perceived as not attractive(like apo or Leviare). I don't think it's justified there either.
It's just really getting me down that a really well written and interesting character that is quintessential to the narrative is basically shit on, while people clutch their pearls if Cross or Allen's back stories are a little different than they expected. I expect this from young teens and the like but this fandom has frankly aged out of that a long time ago and it's not cute anymore
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Footnotes - Part 1
I don't want to post the whole book without the footnotes; but it seems obnoxious to put the footnotes in a bunch of tags, so that's why I'm only tagging this with the book title.
[1] Sam Mbah and I.E. Igariway write that before colonial contact nearly all traditional African societies were “anarchies,” and they make a strong argument to this effect. The same could also be said of other continents. But as the author does not come from any of these societies, and since Western culture traditionally believes it has the right to represent other societies in self-serving ways, it is best to avoid such broad characterizations, while still endeavoring to learn from these examples.
[2] “The Really Really Free Market: Instituting the Gift Economy,” Rolling Thunder, No. 4 Spring 2007, p. 34.
[3] Robert K. Dentan, The Semai: A Nonviolent People of Malaya. New York: Holt, Rinehart and Winston, 1979, p. 48.
[4] Christopher Boehm, “Egalitarian Behavior and Reverse Dominance Hierarchy,” Current Anthropology, Vol. 34, No. 3, June 1993.
[5] Amy Goodman, “Louisiana Official: Federal Gov’t Abandoned New Orleans,” Democracy Now, September 7, 2005. Fox News, CNN, and The New York Times all falsely reported murders and roving gangs of rapists in the Superdome, where refugees gathered during the storm. (Aaron Kinney, “Hurricane Horror Stories,” Salon.com)
[6] Jesse Walker (“Nightmare in New Orleans: Do disasters destroy social cooperation?” Reason Online, September 7, 2005) cites the studies of sociologist E.L. Quarantelli, who has found that “After the cataclysm, social bonds will strengthen, volunteerism will explode, violence will be rare...”
[7] Roger M. Keesing, Andrew J. Strathern, Cultural Anthropology: A Contemporary Perspective, 3rd Edition, New York: Harcourt Brace & Company, 1998, p.83.
[8] Judith Van Allen “Sitting On a Man”: Colonialism and the Lost Political Institutions of Igbo Women.” Canadian Journal of African Studies. Vol. ii, 1972, pp. 211–219.
[9] Johan M.G. van der Dennen, “Ritualized ‘Primitive’ Warfare and Rituals in War: Phenocopy, Homology, or...?” rechten.eldoc.ub.rug.nl Among other examples, van der Dennen cites the New Guinea highlanders, among whom warring bands would face off, yell insults, and shoot arrows that did not have feathers, and thus could not be aimed, while another band on the sidelines would yell that it was wrong for brothers to fight, and attempt to calm the situation before blood was shed. The original source for this account is Rappaport, R.A. (1968), Pigs for the Ancestors: Ritual in the Ecology of a New Guinea People. New Haven: Yale University Press.
[10] “The Aims and Means of the Catholic Worker,” The Catholic Worker, May 2008.
[11] Graham Kemp and Douglas P. Fry (eds.), Keeping the Peace: Conflict Resolution and Peaceful Societies around the World, New York: Routledge, 2004. Semai murder rate, p. 191, other murder rates p. 149. The low Norwegian murder rate shows that industrial societies can also be peaceful. It should be noted that Norway has one of the lowest wealth gaps of any capitalist country, and also a low reliance on police and prisons. The majority of civil disputes and many criminal cases in Norway are settled through mediation (p. 163).
[12] Robert K. Dentan, The Semai: A Nonviolent People of Malaya. New York: Holt, Rinehart and Winston, 1979, p. 59.
[13] Dmitri M. Bondarenko and Andrey V. Korotayev, Civilizational Models of Politogenesis, Moscow: Russian Academy of Sciences, 2000.
[14] Harold Barclay, People Without Government: An Anthropology of Anarchy, London: Kahn and Averill, 1982, p. 98.
[15] Christopher Boehm, “Egalitarian Behavior and Reverse Dominance Hierarchy,” Current Anthropology, Vol. 34, No. 3, June 1993.
[16] The victories of the movement and the failure of the IMF and World Bank are argued by David Graeber in “The Shock of Victory,” Rolling Thunder no. 5, Spring 2008.
[17] The paragraphs regarding the Hill People and Southeast Asia are based on James C. Scott, “Civilizations Can’t Climb Hills: A Political History of Statelessness in Southeast Asia,” lecture at Brown University, Providence, Rhode Island, February 2, 2005.
[18] Alan MacSimoin, “The Korean Anarchist Movement,” a talk in Dublin, September 1991. MacSimoin references Ha Ki-Rak, A History of the Korean Anarchist Movement, 1986.
[19] Sam Dolgoff, The Anarchist Collectives, New York: Free Life Editions, 1974, p. 73.
[20] Ditto, p. 73. The statistic on Graus comes from p. 140.
[21] Gaston Leval, Collectives in the Spanish Revolution, London: Freedom Press, 1975, pp. 206–207.
[22] Sam Dolgoff, The Anarchist Collectives, New York: Free Life Editions, 1974, p. 113.
[23] The criticisms of the this and the following paragraphs are based on an interview with Marcello, “Criticisms of the MST,” February 17, 2009, Barcelona.
[24] Wikipedia, “Asamblea Popular de los Pueblos de Oaxaca,” [viewed November 6, 2006]
[25] Diana Denham and C.A.S.A. Collective (eds.), Teaching Rebellion: Stories from the Grassroots Mobilization in Oaxaca, Oakland: PM Press, 2008, interview with Marcos.
[26] Ditto, interview with Adán.
[27] Melford E. Spiro, Kibbutz: Venture in Utopia, New York: Schocken Books, 1963, pp. 90–91.
[28] Robert Fernea, “Putting a Stone in the Middle: the Nubians of Northern Africa,” in Graham Kemp and Douglas P. Fry (eds.), Keeping the Peace: Conflict Resolution and Peaceful Societies around the World, New York: Routledge, 2004, p. 111.
[29] Alice Schlegel, “Contentious But Not Violent: The Hopi of Northern Arizona” in Graham Kemp and Douglas P. Fry (eds.), Keeping the Peace: Conflict Resolution and Peaceful Societies around the World, New York: Routledge, 2004.
[30] Melford E. Spiro, Kibbutz: Venture in Utopia, New York: Schocken Books, 1963, pp. 83–85.
[31] Gemma Aguilar, “Els okupes fan la feina que oblida el Districte,” Avui, Saturday 15 December 2007, p. 43.
[32] Natasha Gordon and Paul Chatterton, Taking Back Control: A Journey through Argentina’s Popular Uprising, Leeds (UK): University of Leeds, 2004, p. 45.
[33] William Foote Whyte and Kathleen King Whyte, Making Mondragon: The Growth and Dynamics of the Worker Cooperative Complex, Ithaca, New York: ILR Press, 1988, p. 5.
[34] Malcolm Gladwell, The Tipping Point: How Little Things Can Make a Big Difference. New York: Little, Brown, and Company, 2002, pp. 183–187.
[35] Michael Albert, Parecon: Life After Capitalism, New York: Verso, 2003, pp. 104–105.
[36] Diana Denham and C.A.S.A. Collective (eds.), Teaching Rebellion: Stories from the Grassroots Mobilization in Oaxaca, Oakland: PM Press, 2008, interview with Tonia.
[37] Ditto, interview with Francisco.
[38] Cahal Milmo, “On the Barricades: Trouble in a Hippie Paradise,” The Independent, May 31, 2007.
[39] Technically, human elders provide a reproductive function because they store obscure types of information like how to survive natural disasters that only occur once every several generations, and they can also serve to increase social cohesion by increasing the amount of living relations within the community — for example the number of people with the same grandparents is much larger than the number of people with the same parents. However, these survival benefits are not immediately obvious and there is no evidence of any human society making such calculations when deciding whether or not to feed their toothless grannies. In other words, the fact that we avail ourselves of the benefits of the elderly is a reflection of our habitual social generosity.
[40] Gaston Leval, Collectives in the Spanish Revolution, London: Freedom Press, 1975, p. 270.
[41] Neille Ilel, “A Healthy Dose of Anarchy: After Katrina, nontraditional, decentralized relief steps in where big government and big charity failed,” Reason Magazine, December 2006.
[42] Albany Free School website (viewed November 24, 2006) www.albanyfreeschool.com
[43] Natasha Gordon and Paul Chatterton, Taking Back Control: A Journey through Argentina’s Popular Uprising, Leeds (UK): University of Leeds, 2004, pp. 43–44.
[44] See chapter 5 in Uri Gordon, Anarchy Alive! Anti-authoritarian Politics from Practice to Theory, London: Pluto Press, 2008.
[45] The description of the New Guinea highlanders in Jared Diamond’s book (Collapse: How Societies Choose to Fail or Succeed, New York, Viking, 2005), particularly the portrayal of their curiosity, wit, and humanity, does a great service to dispelling the lingering imagery of so-called primitive peoples as grunting apes or noble savages.
[46] “Wikipedia survives research test,” BBC News 15 December 2005 news.bbc.co.uk
[47] “Editorial administration, oversight and management” Wikipedia, en.wikipedia.org
[48] Patrick Fleuret, “The Social Organization of Water Control in the Taita Hills, Kenya,” American Ethnologist, Vol. 12, 1985.
[49] Sam Dolgoff, The Anarchist Collectives, New York: Free Life Editions, 1974, p. 66.
[50] Ditto, p. 88.
[51] All the quotes and statistics in the paragraph come from Sam Dolgoff, The Anarchist Collectives, New York: Free Life Editions, 1974, pp. 88–92.
[52] Ditto, pp. 75–76
[53] George Katsiaficas, The Subversion of Politics: European Autonomous Social Movements and the Decolonization of Everyday Life. Oakland: AK Press, 2006, pp. 84–85
[54] The Stonehenge Free Festivals, 1972–1985. www.ukrockfestivals.com Viewed 8 May 2008.
[55] The Curious George Brigade, Anarchy In the Age of Dinosaurs, CrimethInc. 2003, pp. 106–120. The statistic from Ghana appears on page 115.
[56] Emily Achtenberg, “Community Organizing and Rebellion: Neighborhood Councils in El Alto, Bolivia,” Progressive Planning, No.172, Summer 2007.
[57] Although the author of this piece chooses the term government, the underlying concept should not be given parity with what in Western society is considered to be government. In the ayllu tradition, leadership is not a privileged social position or a position of command, but a form of “community service.”
[58] Emily Achtenberg, “Community Organizing and Rebellion: Neighborhood Councils in El Alto, Bolivia,” Progressive Planning, No.172, Summer 2007.
[59] All the quotes on Symphony Way come from Daria Zelenova, “Anti-Eviction Struggle of the Squatters Communities in Contemporary South Africa,” paper presented at the conference “Hierarchy and Power in the History of Civilizations,” at the Russian Academy of Sciences, Moscow, June 2009.
[60] Oxfam America, “Havana’s Green Revelation,” www.oxfamamerica.org [viewed December 5, 2005]
[61] Sam Dolgoff, The Anarchist Collectives, New York: Free Life Editions, 1974, pp. 163–164.
[62] This theory for the fate of Easter Island is convincingly argued in Jared Diamond, Collapse: How Societies Choose to Fail or Succeed, New York, Viking, 2005.
[63] Eric Alden Smith, Mark Wishnie, “Conservation and Subsistence in Small-Scale Societies,” Annual Review of Anthropology, Vol. 29, 2000, pp. 493–524. “As population density and political centralization increases, communities may exceed the size and homogeneity needed for endogenous systems of communal management” (p. 505). The authors also pointed out that colonial and postcolonial interference ended many systems of communal resource management. Bonnie Anna Nardi, “Modes of Explanation in Anthropological Population Theory: Biological Determinism vs. Self-Regulation in Studies of Population Growth in Third World Countries,” American Anthropologist, vol. 83, 1981. Nardi points out that as decision-making, society, and identity go from small-scale to a national scale, fertility control loses its effectiveness (p. 40).
[64] Bruce Stewart, quoted in Derrick Jensen, A Language Older Than Words, White River Junction, Vermont: Chelsea Green Publishing Company, 2000, p.162.
[65] Jared Diamond, Collapse: how societies choose to fail or succeed, New York: Viking, 2005, pp. 292–293
[66] For example, the United States and Western Europe, responsible for most of the world’s greenhouse gases, are currently forcing hundreds of millions of people to die every year rather than curtailing their car cultures and reducing their emissions.
[67] The ten percent figure and mention of the two attacks in Germany come from Nathaniel C. Nash, “Oil Companies Face Boycott Over Sinking of Rig,” The New York Times, June 17, 1995.
[68] Jared Diamond, Collapse: How Societies Choose to Fail or Succeed, New York: Viking, 2005, p. 277.
[69] H. Van Der Linden, “Een Nieuwe Overheidsinstelling: Het Waterschap circa 1100–1400” in D.P. Blok, Algemene Geschiednis der Nederlanden, deel III. Haarlem: Fibula van Dishoeck, 1982, p. 64. Author’s translation.
[70] This analysis is well documented by Kristian Williams in Our Enemies in Blue. Brooklyn: Soft Skull Press, 2004.
[71] In 2005, 5,734 workers were killed by traumatic injury on the job, and an estimated 50,000 to 60,000 died from occupational diseases, according to the AFL-CIO “Facts About Worker Safety and Health 2007.” www.aflcio.org Of all the killings of workers by employer negligence between 1982 and 2002, fewer than 2000 were investigated by the government, and of these only 81 resulted in convictions and only 16 resulted in jailtime, though the maximum allowed sentence was six months, according to David Barstow, “U.S. Rarely Seeks Charges for Deaths in Workplace,” New York Times, December 22, 2003.
[72] These are widely available statistics from US Census bureau, Justice Department, independent researchers, Human Rights Watch, and other organizations. They can be found, for example, on drugwarfacts.org [viewed 30 December, 2009].
[73] Wikipedia “Seattle General Strike of 1919,” en.wikipedia.org [viewed 21 June 2007]. Print sources cited in this article include Jeremy Brecher, Strike! Revised Edition. South End Press, 1997; and Howard Zinn, A People’s History of the United States, Perrenial Classics Edition, 1999.
[74] Diana Denham and C.A.S.A. Collective (eds.), Teaching Rebellion: Stories from the Grassroots Mobilization in Oaxaca, Oakland: PM Press, 2008, interview with Cuatli.
[75] Alan Howard, “Restraint and Ritual Apology: the Rotumans of the South Pacific,” in Graham Kemp and Douglas P. Fry (eds.), Keeping the Peace: Conflict Resolution and Peaceful Societies around the World, New York: Routledge, 2004, p. 42.
[76] Both observer quotes from Jamie Bissonette, When the Prisoners Ran Walpole: a true story in the movement for prison abolition, Cambridge: South End Press, 2008, p. 160.
[77] One can’t help but compare this to the British spreading opium in China or the US government spreading whiskey among indigenous people and, later, heroin in ghettos.
[78] Natasha Gordon and Paul Chatterton, Taking Back Control: A Journey through Argentina’s Popular Uprising, Leeds (UK): University of Leeds, 2004, pp. 66–68.
[79] Graham Kemp and Douglas P. Fry (eds.), Keeping the Peace: Conflict Resolution and Peaceful Societies around the World, New York: Routledge, 2004, pp. 73–79. The cross-cultural study is M.H. Ross, The Culture of Conflict, New Haven: Yale University Press, 1993.
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I posted 1,105 times in 2022
That's 159 more posts than 2021!
117 posts created (11%)
988 posts reblogged (89%)
Blogs I reblogged the most:
@rukafais
@elytrians
@merfilly
@dragonmasque
@bumble-b-goode
I tagged 394 of my posts in 2022
#the legend of drizzt - 62 posts
#lol - 42 posts
#dungeons and dragons - 37 posts
#fanfiction - 34 posts
#ao3 - 26 posts
#drizzt - 13 posts
#legend of drizzt - 11 posts
#jander sunstar - 11 posts
#asks - 10 posts
#drizzt do'urden - 9 posts
Longest Tag: 138 characters
#i can accept everything about the rewrite except the idea that he murdered a bunch of innocent folk just because a woman wouldn't love him
My Top Posts in 2022:
#5
Just a little something for Drowcember...and the first time I’ve ever actually drawn this character even though I honestly like him as much as I do Drizzt.
Kimmuriel Oblodra
It also amuses me that despite a lack of official art or significant description most of us have decided he has a ponytail hah
But seriously what are we going to do if we get official art and he doesn’t have one? lol
69 notes - Posted December 1, 2022
#4
Humans as deathworlder space orcs story idea: Humanity makes contact with a highly advanced alien race before we ever even come close to figuring out FTL technology. Instead of trying to kill or enslave us they decide to uplift us. In exchange for access to their advanced technologies humanity agrees to help the aliens in their exploration of other hostile worlds which they have found too dangerous to explore. And also serve as shock troops against other more aggressive aliens. The friend aliens are basically space bees. So many...very intimidating...but ultimately very delicate and peaceful.
81 notes - Posted July 13, 2022
#3
Me trying to convince friends who like farming/crafting games to play Project Zomboid with me: It’s fine. I made it so the zombies are scarce and super easy to kill. If you find one just tell me and I’ll kill them for you. It’ll be fine.
The Zombies two houses down about to ruin everything:
219 notes - Posted July 21, 2022
#2
Wow, I...vastly underestimated how much you guys would vibe with the whole The Walking Dead in Space thing lol ok well...now that I have a day off from work here's some of the ideas I've been thinking about while bored this week.
----------
Human Diplomat: Hey, is there a reason all the water access areas don't allow humans anymore? Don't you guys know we have high water requirements?
Alien Space Station technician: Oh! No one told you?
Human: Told us what?
Alien: Sorry, they were supposed to tell you. Our apologizes, this must look terrible.
Human: Tell. Us. What?
Alien: Our bio filters detected the disease you all carry in the stations water supply after you visited last. Our scientists ran some tests and found that it can survive almost indefinitely in water and is highly resistant to our water treatments. We had to purge and decontaminate the entire system. We created a separate system for your use that is more isolated. You can use those....I....uh...are you ok? Is this sufficient?
Human, frantically writing in a log book: Oh? Yes, fine...that's fine!
Second human: I think you guys just solved a centuries old mystery for us.
Alien, looking confused: What mystery?
Second human: How our species all became infected so quickly.
Alien: You never found out?
Human: It wiped out 99% of our population during the initial outbreak...the how and why of it kind of stopped mattering after a bit, you know?
---------
Galactic News Reporter: Tragedy today after the recent excavation of the lost human mining crew in sector 92. Against human recommendations, rescuers continued their efforts throughout the week. The human deceased, commonly referred to as Walkers, attacked and killed several rescue parties before the site had to be bombed by air support military. Diplomats from several species met once again today to discuss the risks of open contact with the Humans and whether stricter protocols need to be put in place.
Video feed cuts to a human diplomat standing in a room full of multiple different aliens: We told you what to do! You didn't listen! You never listen to us! If you had, none of this would have happened!
Alien Politician: You recommended that the tunnels be collapsed before any excavation be conducted prior to the time frame denoted by safety regulations which would have condemned any potential survivors-
Human, hitting the table in front of him with his fists: YOU'RE STILL NOT LISTENING!
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Transport ship pilot over PA system: Our ship is currently on approach to the Human home planet of Terra. Be aware that we will be passing through the debris field left over from the Human Colony Wars which will require us to drop out of FTL. Our ship is specially equipped for this journey so rest assured we are in no danger from the debris. It is recommended that any windows be shielded for the duration of this time, thank you.
Human passenger pulls the shade down for their window with a sigh.
The alien next to them looks curious: Why do the windows need to be covered?
Human: Some people find the...debris...disturbing. *the way they said debris sounded sarcastic*
Alien: ...humans find broken ships disturbing?
Human: You didn't do very much research before coming here did you?
Alien just looks confused.
Human reaches over and opens the window cover. They pass close by one of the wrecked ships and at first it looks like any other debris field...then something moves and they realize it's a body. A human body floating in space. It jerks and twists as they pass by. Mouth opening and closing. The alien jerks back in surprise.
Human: The vacuum of space means they don't decompose so...all those people who didn't die properly...they're just out there...like that. Thousands of soldiers. Ships just full of Walkers.
They pass by another ship. This one looks intact and newer.
See the full post
466 notes - Posted October 5, 2022
My #1 post of 2022
Sometimes when I’m at work and bored I like to think of how weird/interesting the entire idea of humanity from The Walking Dead universe progressing past the apocalyptic phase and just existing like normal with this infection. Like could you imagine humans from this universe used in a sci-fi setting where they meet aliens?
Just everything about humanity already and OH YEAH if we die for any reason that doesn’t destroy our brains enough our corpses will just keep going and immediately try to eat anything else alive around it because we all carry an inactive form of prion disease that activates upon death.
Aliens: Why are your bunks inside locked cages?
Humans: Oh, one of the early space missions a guy died in his sleep because of an oxygen leak near his bunk and ate everyone before they could wake up so...ya know, tradition.
Aliens: ...o-oh
On the other hand there would likely be common war tactics of kamakazi fighters who could easily weaponize themselves by dying on enemy ships.
I see peaceful relations with aliens being very difficult to maintain honestly lol
Even if we’re not trying to do anything hostile, who wants to risk exposure to something like that?
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∀ 1989 TOPPS WALKER/DICKERSON #219 RUSHING LEADERS http://blog.collectingall.com/TDSSvz 👉 shrsl.com/4fuj5 👈
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WHO CAN KILL A CHILD (1976, QUIÉN PUEDE MATAR A UN NIÑO?) – Episode 219 – Decades Of Horror 1970s
“I had a shotgun in my room, I grabbed it…but I…I didn’t do anything. No one in the village did a thing, do you understand? Because… who can kill a child?” That’s not a question you want to be the answer to. Join your faithful Grue Crew – Doc Rotten, Bill Mulligan, Chad Hunt, Daphne Monary-Ernsdorff, and Jeff Mohr – as they check out a legendary and infamous Spanish horror film, Who Can Kill a Child? (1976, ¿Quién puede matar a un niño?).
Decades of Horror 1970s Episode 219 – Who Can Kill a Child? (1976)
Join the Crew on the Gruesome Magazine YouTube channel! Subscribe today! And click the alert to get notified of new content! https://youtube.com/gruesomemagazine
Decades of Horror 1970s is partnering with the WICKED HORROR TV CHANNEL (https://wickedhorrortv.com/) which now includes video episodes of the podcast and is available on Roku, AppleTV, Amazon FireTV, AndroidTV, and its online website across all OTT platforms, as well as mobile, tablet, and desktop.
A couple of English tourists arrive on an island where all the children have gone crazy and are murdering the adults.
Directed by: Narciso Ibáñez Serrador (as Narciso Ibañez Serrador)
Writing Credits: Narciso Ibáñez Serrador (screenplay) (as Luis Peñafiel); Juan José Plans [novel, El juego de los niños (The children’s game)]
Selected Cast:
Lewis Fiander as Tom
Prunella Ransome as Evelyn
Antonio Iranzo as Padre (the father)
Miguel Narros as Guardacostas 1 (Coastguard)
Marisa Porcel as Brit van der Holden
Luis Ciges as Enrique Amorós
Fabián Conde as Empleado (Employee)
Maria Druille as Niña que llora (credited as María Druille)
Niños (children): Lourdes de la Cámara, Roberto Nauta, José Luis Romero, Javier de la Cámara, Marián Salgado, Cristina Torres, Luis Mateos, Adela Blanco, Juan Carlos Romero, Julio Jesús Parra, Carlos Parra, Juan Antonio Balandín, Pedro Balandín
Who Can Kill a Child? (1976), is a politically incorrect title for a Spanish horror film on a difficult subject directed by Narciso Ibáñez Serrador. The film tells the story of a married couple expecting a baby who travels to a remote island off the coast of Spain for a vacation and finds it almost completely devoid of adults. WTF? WTF, indeed! The direction and cinematography are brilliant and the acting doesn’t miss a beat. The 70s Grue Crew, joined this episode by Daphne Monary-Ernsdorff (yay!), are simultaneously disturbed and impressed by this cult classic and think it deserves a wider audience… if you can take it!
TRIGGER WARNING: The movie begins with ten minutes of newsreel footage depicting the heartbreaking damage done to children by the actions of adults in wars. Many viewers will understandably want to skip this section.
At the time of this writing, Who Can Kill a Child? (1976) is available to stream from various YouTube links and is available from Mondo Macabro as a standard format Blu-ray disc.
Gruesome Magazine’s Decades of Horror 1970s is part of the Decades of Horror two-week rotation with The Classic Era and the 1980s. In two weeks, the next episode, chosen by Chad, will be Snowbeast (1977), a TV movie written by Joseph Stefano (Outer Limits, 1963-1965) and starring Bo Svenson, Yvette Mimieux, Robert Logan, Clint Walker, and Sylvia Sidney. It’s time for a good creature feature/big foot flick, but is this the one? Time will tell.
We want to hear from you – the coolest, grooviest fans: comment on the site or email the Decades of Horror 1970s podcast hosts at [email protected].
Check out this episode!
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Four out of five of the last Oblate principals from St Michael's are accused sexual abusers. They were at the school between 1939 and 1972 [...] take the year 1963 as an example. Anthony Duhaime was principal, and there were four other priests at the school who reported to him, and all of them were accused of sexual abuse. If these claims are true, every single priest at St Michael's was sexually abusing children—and every single priest was getting away with it.
[...]
We found 15 staff members, 13 nuns and 17 Oblate priests accused of sexual abuse at St Michael's. Against these 45 adults, we counted 219 allegations, which means the majority of these alleged abusers had more than one allegation against them. And in many cases, the allegations did not refer to a single incident, but abuse that continued over weeks, months or even years.
-Connie Walker, Surviving St Michael's, Episode 7
This podcast collated allegations of abuse that the reporters were able to pull out of court documents filed by survivors of one Canadian residential school. It can be easy for people unaffected by residential schools to underestimate the scale of abuse that happened at these institutions; even the numbers here are, as Walker later says, an undercount.
#residential schools#canada#connie walker#tw sa#tw csa#the oblates changed their practice of sealing personnel files a couple years ago but. took them goddamn long enough eh.
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Where to Source Fresh Local Produce in Castlemaine
Known for its vibrant art scenes, culinary delights, and rich Gold Rush history, Castlemaine is the quintessential destination in Victoria's Goldfields Region. During your stay in Castlemaine, you'll have the opportunity to explore a variety of markets, each offering a unique experience and a chance to sample local goods. This article will guide you on how to reach these markets and what to anticipate at each one.
Castlemaine Farmers Market
Castlemaine farmer markets take place both on a monthly and weekly basis, albeit at different locations. The monthly market is situated at Western Reserve, Forest Street, Castlemaine, held on the first Sunday of every month from 9 AM to 1 PM. For the weekly market, you can join locals and shoppers at Camp Reserve, Forest Street on Wednesdays from 2.30 to 5.30 pm. It's a haven for food enthusiasts, offering an array of products from seasonal fruits and vegetables to eggs, bread, honey, wine, and more, showcasing the finest producers of Mount Alexander Shire.
Location: Forest St. Castlemaine VIC 3450, Australia.
Castlemaine Artists Market
This is your go-to destination for unique gifts, whether for yourself, a friend, or a family member. The Castlemaine Artists Market is a gathering of local creatives selling their artwork and takes place on the 4th Sunday of every month from 10 AM to 3 PM at Castlemaine Western Reserve. It's a treasure trove of items crafted by local artists, artisans, and crafters, including jewelry, designer clothing, art, ceramics, and timber homewares. Note that they occasionally take breaks, so it's advisable to check their website for updates before planning your visit.
Location: Forest Street, Castlemaine VIC 3450, Australia.
The Mill
Located at 1/9 Walker Street, The Mill Market Castlemaine is a highly popular hangout spot, attracting visitors, locals, creators, and enthusiasts of food and art. It offers an array of options, including food, cafes, artisan and vintage shops, as well as wellness centers for Pilates and strength training studios. The Mill is open seven days a week, serving as the perfect place to connect, explore art, relax, and unwind.
Location: 1/9 Walker Street, Castlemaine, VIC, 3450 Australia.
Harvest Fruit and Veg
For fresh and organic Castlemaine produce, head to the Harvest Fruit and Veg Market, located at Shed B, 1/9 Walker Street, Castlemaine, Victoria. This niche market caters to health-conscious individuals, focusing on locally sourced and organic fruits and vegetables. You can explore a range of produce, including onions, broccoli, carrots, and more, on Thursdays (10 AM to 5 PM), Fridays (9 AM to 5 PM), and Saturdays (9 AM to 1 PM). If you're passionate about wholesome, organic eats, this is the place to be.
Location: Shed B, at the Mill Castlemaine, Victoria.
Wesley Hill Community Market
Situated at 149 Pyrenees Highway, Castle Mine, VIC, the Wesley Hill Community Market and Public Hall welcomes visitors every Saturday from 9 AM to 1 PM. Here, you'll discover quality food, drinks, preserves, plants, and more, including food stands serving chai tea, coffee, cakes, and bread. It's an ideal spot for leisurely strolls while exploring all that Castlemaine has to offer. It's advisable to check their website for any updates, such as closures for renovations, before planning your visit.
Henry of Harcourt Orchard and Cider Mill
Henry of Harcourt is a family-run orchard where top-quality cider and perry are crafted from real apples. With over 40 varieties of cider and perry fruits, this orchard offers classic and complex drinks. You can visit their farm, open daily from 9 AM to 5 PM (Mon-Fri) and 10 AM to 5 PM (Sat-Sun), to have a taste of their organically produced cider and engage in informative discussions with the owners.
Location: 219 Reservoir Road, Harcourt, Victoria, Australia.
Taradale Wine and Produce
Located at 120 High Street, Taradale, Victoria 3447, this venue brings together food, drinks, art, and community spirit. You can savor wood-fired pizzas and explore spacious gardens, as well as unique art galleries and an assortment of collectibles and retro clothing. They offer a wide range of products, from wines and cheese to coffee, cakes, fresh bread, and olive oil. Taradale is open from Thursday to Sunday, with varying opening hours, so be sure to check in advance.
Location: 120 High Street, Taradale, VIC 3447.
Enjoy Your Stay in Castlemaine, Victoria
Castlemaine, Victoria, boasts several options for sourcing fresh, organic produce. All the Castlemaine markets mentioned above are conveniently located within a short drive from the town center. If you're visiting this region of Australia, consider accommodations nearby to make access to these attractions and markets even more convenient, enhancing your overall experience in Castlemaine.
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Thankfully, our Christian faith is not ultimately about what we are to do. Rather, it is about what Jesus Christ has already done for us on the cross. ~Paul Walker, The Mockingbird Devotional, vol. 2, 219.
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Dan: Yes, Liam and I tried to find a solution, and he offered us 20 acres. Denise: Wow, well, I did not know that.
Walker 2.19 || A matter of Miles
#walkeredit#walker#cordell walker#jarededit#jared padalecki#a matter of miles#odette annable#august walker#kale culley#geraldine broussard#Walker 219#myedits#love the look between father and son
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every time someone misreads John Walker’s character, I become more powerful 👀
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people who know about d gray man than i do: what does it mean that mugen can cut through allen’s arm
#is this a new development. i just read chapter 219-39 after not having read it in like three years#like. is crown clown weakening bc of the whole noah thing. is mugen/kanda That Strong#d. gray man#allen walker#kanda yuu
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i’ve read this chapter so many times and i’m just now realizing the parallel between “you and i” and “nea and mana”?? shouldn’t he have said “mana and nea”??? i swear to god hoshino what the actual frick idek what to think and it’s too late for my brain to process this
i have absolutely no basis for this assertion but what if the earl is, in fact, not mana
how much more confusing can this manga get
#someone help wtf am i overanalyzing this#dgm#dgm spoilers#dgm 219#d gray man#mana and nea#millennium earl#allen walker
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Been revisiting D Gray man for a bit. Here’s a quick sketch I did up while taking a break from my assignment. Allen deserves to be able to laugh more.
#d gray man#allen walker#my art#sketch#i still cant draw humans very well#but im getting better#requests are open#anime#chapter 219 ish
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