#wakingtimes

[technoircandy]

•°H O L O G R A M M A T R O N°• Artwork: @technoircandy “The eye is made to wonder, just as the flower is made to bloom.” ~ Claude Nurdisany #glitchart #pixelated #hologrammatron #glitch #hypercolor #meditateandthrive #meditation #yogipunksofinstagram #pixelation #floweroflife #technoircandy #glitchovision #rgb #claudenuridsany #quoteoftheday #consciousness #wakingtimes #nonduality #contemplation #realitytransurfing #cocreator #doorsofperception #glitchcult #glitchartistcommunity #vaporwave #lotus #mindfulness #powervsforce https://www.instagram.com/p/Bhsw_FIAqF7/?utm_source=ig_tumblr_share&igshid=9qdpa1q9b9en

[thelibertybeaconproject-blog]

LOCAL METEOROLOGISTS ACKNOWLEDGE ATMOSPHERIC SPRAYING OF ALUMINUM BY MILITARY AIRCRAFT

LOCAL METEOROLOGISTS ACKNOWLEDGE ATMOSPHERIC SPRAYING OF ALUMINUM BY MILITARY AIRCRAFT

by Terence Newton, Staff Writer Waking Times

Some things are hidden in plain sight, and no matter how many warnings there are, some people just refuse to look at that which contradicts their beliefs about the world.

Take, for example, geoengineering, which, among other things, involves the atmospheric spraying…

[spanky606]

@Regrann from @laghostanostra - PART 3/3 #MilitaryIndustrialComplex #Halliburton #RBG #PeoplesArmy #WarForProfit #WAKEUP #BigBrother #RichMansWar #PoorMansBlood #NWO #Elites #FoodForThought #WakeUp #Titan #CACI #TaxPayersDollars #Repost #WakingTimes - #regrann

[certaindark]

a dedication to my wife - t.s. eliot

To whom I owe the leaping delight That quickens my senses in our wakingtime And the rhythm that governs the repose of our sleepingtime, the breathing in unison.

Of lovers whose bodies smell of each other Who think the same thoughts without need of speech, And babble the same speech without need of meaning…

No peevish winter wind shall chill No sullen tropic sun shall wither The roses in the rose-garden which is ours and ours only

But this dedication is for others to read: These are private words addressed to you in public.

[theomegapointacademyblog]

What a Shaman Sees in A Mental Hospital

Stephanie Marohn with Malidoma Patrice Somé

By WakingTimes August 22, 2014

https://umaincertaantropologia.org/2016/03/08/what-a-shaman-sees-in-a-mental-hospital-waking-times/

The Shamanic View of Mental Illness

In the shamanic view, mental illness signals “the birth of a healer,” explains Malidoma Patrice Somé. Thus, mental disorders are spiritual emergencies, spiritual crises, and need to be regarded as such to aid the healer in being born.

What those in the West view as mental illness, the Dagara people regard as “good news from the other world.” The person going through the crisis has been chosen as a medium for a message to the community that needs to be communicated from the spirit realm. “Mental disorder, behavioral disorder of all kinds, signal the fact that two obviously incompatible energies have merged into the same field,” says Dr. Somé. These disturbances result when the person does not get assistance in dealing with the presence of the energy from the spirit realm.

One of the things Dr. Somé encountered when he first came to the United States in 1980 for graduate study was how this country deals with mental illness. When a fellow student was sent to a mental institute due to “nervous depression,” Dr. Somé went to visit him.

“I was so shocked. That was the first time I was brought face to face with what is done here to people exhibiting the same symptoms I’ve seen in my village.” What struck Dr. Somé was that the attention given to such symptoms was based on pathology, on the idea that the condition is something that needs to stop. This was in complete opposition to the way his culture views such a situation. As he looked around the stark ward at the patients, some in straitjackets, some zoned out on medications, others screaming, he observed to himself, “So this is how the healers who are attempting to be born are treated in this culture. What a loss! What a loss that a person who is finally being aligned with a power from the other world is just being wasted.”

Another way to say this, which may make more sense to the Western mind, is that we in the West are not trained in how to deal or even taught to acknowledge the existence of psychic phenomena, the spiritual world. In fact, psychic abilities are denigrated. When energies from the spiritual world emerge in a Western psyche, that individual is completely unequipped to integrate them or even recognize what is happening. The result can be terrifying. Without the proper context for and assistance in dealing with the breakthrough from another level of reality, for all practical purposes, the person is insane. Heavy dosing with anti-psychotic drugs compounds the problem and prevents the integration that could lead to soul development and growth in the individual who has received these energies.

On the mental ward, Dr Somé saw a lot of “beings” hanging around the patients, “entities” that are invisible to most people but that shamans and psychics are able to see. “They were causing the crisis in these people,” he says. It appeared to him that these beings were trying to get the medications and their effects out of the bodies of the people the beings were trying to merge with, and were increasing the patients’ pain in the process. “The beings were acting almost like some kind of excavator in the energy field of people. They were really fierce about that. The people they were doing that to were just screaming and yelling,” he said. He couldn’t stay in that environment and had to leave.

In the Dagara tradition, the community helps the person reconcile the energies of both worlds–”the world of the spirit that he or she is merged with, and the village and community.” That person is able then to serve as a bridge between the worlds and help the living with information and healing they need. Thus, the spiritual crisis ends with the birth of another healer. “The other world’s relationship with our world is one of sponsorship,” Dr. Somé explains. “More often than not, the knowledge and skills that arise from this kind of merger are a knowledge or a skill that is provided directly from the other world.”

The beings who were increasing the pain of the inmates on the mental hospital ward were actually attempting to merge with the inmates in order to get messages through to this world. The people they had chosen to merge with were getting no assistance in learning how to be a bridge between the worlds and the beings’ attempts to merge were thwarted. The result was the sustaining of the initial disorder of energy and the aborting of the birth of a healer.

“The Western culture has consistently ignored the birth of the healer,” states Dr. Somé. “Consequently, there will be a tendency from the other world to keep trying as many people as possible in an attempt to get somebody’s attention. They have to try harder.” The spirits are drawn to people whose senses have not been anesthetized. “The sensitivity is pretty much read as an invitation to come in,” he notes.

Those who develop so-called mental disorders are those who are sensitive, which is viewed in Western culture as oversensitivity. Indigenous cultures don’t see it that way and, as a result, sensitive people don’t experience themselves as overly sensitive. In the West, “it is the overload of the culture they’re in that is just wrecking them,” observes Dr. Somé. The frenetic pace, the bombardment of the senses, and the violent energy that characterize Western culture can overwhelm sensitive people.

Schizophrenia and Foreign Energy

With schizophrenia, there is a special “receptivity to a flow of images and information, which cannot be controlled,” stated Dr. Somé. “When this kind of rush occurs at a time that is not personally chosen, and particularly when it comes with images that are scary and contradictory, the person goes into a frenzy.”

What is required in this situation is first to separate the person’s energy from the extraneous foreign energies, by using shamanic practice (what is known as a “sweep”) to clear the latter out of the individual’s aura. With the clearing of their energy field, the person no longer picks up a flood of information and so no longer has a reason to be scared and disturbed, explains Dr. Somé.

Then it is possible to help the person align with the energy of the spirit being attempting to come through from the other world and give birth to the healer. The blockage of that emergence is what creates problems. “The energy of the healer is a high-voltage energy,” he observes. “When it is blocked, it just burns up the person. It’s like a short-circuit. Fuses are blowing. This is why it can be really scary, and I understand why this culture prefers to confine these people. Here they are yelling and screaming, and they’re put into a straitjacket. That’s a sad image.” Again, the shamanic approach is to work on aligning the energies so there is no blockage, “fuses” aren’t blowing, and the person can become the healer they are meant to be.

It needs to be noted at this point, however, that not all of the spirit beings that enter a person’s energetic field are there for the purposes of promoting healing. There are negative energies as well, which are undesirable presences in the aura. In those cases, the shamanic approach is to remove them from the aura, rather than work to align the discordant energies

Alex: Crazy in the USA, Healer in Africa

To test his belief that the shamanic view of mental illness holds true in the Western world as well as in indigenous cultures, Dr. Somé took a mental patient back to Africa with him, to his village. “I was prompted by my own curiosity to find out whether there’s truth in the universality that mental illness could be connected with an alignment with a being from another world,” says Dr. Somé.

Alex was an 18-year-old American who had suffered a psychotic break when he was 14. He had hallucinations, was suicidal, and went through cycles of dangerously severe depression. He was in a mental hospital and had been given a lot of drugs, but nothing was helping. “The parents had done everything–unsuccessfully,” says Dr. Somé. “They didn’t know what else to do.”

With their permission, Dr. Somé took their son to Africa. “After eight months there, Alex had become quite normal, Dr. Somé reports. He was even able to participate with healers in the business of healing; sitting with them all day long and helping them, assisting them in what they were doing with their clients . . . . He spent about four years in my village.” Alex stayed by choice, not because he needed more healing. He felt, “much safer in the village than in America.”

To bring his energy and that of the being from the spiritual realm into alignment, Alex went through a shamanic ritual designed for that purpose, although it was slightly different from the one used with the Dagara people. “He wasn’t born in the village, so something else applied. But the result was similar, even though the ritual was not literally the same,” explains Dr. Somé. The fact that aligning the energy worked to heal Alex demonstrated to Dr. Somé that the connection between other beings and mental illness is indeed universal.

After the ritual, Alex began to share the messages that the spirit being had for this world. Unfortunately, the people he was talking to didn’t speak English (Dr. Somé was away at that point). The whole experience led, however, to Alex’s going to college to study psychology. He returned to the United States after four years because “he discovered that all the things that he needed to do had been done, and he could then move on with his life.”

The last that Dr. Somé heard was that Alex was in graduate school in psychology at Harvard. No one had thought he would ever be able to complete undergraduate studies, much less get an advanced degree.

Dr. Somé sums up what Alex’s mental illness was all about: “He was reaching out. It was an emergency call. His job and his purpose was to be a healer. He said no one was paying attention to that.”

After seeing how well the shamanic approach worked for Alex, Dr. Somé concluded that spirit beings are just as much an issue in the West as in his community in Africa. “Yet the question still remains, the answer to this problem must be found here, instead of having to go all the way overseas to seek the answer. There has to be a way in which a little bit of attention beyond the pathology of this whole experience leads to the possibility of coming up with the proper ritual to help people.

Longing for Spiritual Connection

A common thread that Dr. Somé has noticed in “mental” disorders in the West is “a very ancient ancestral energy that has been placed in stasis, that finally is coming out in the person.” His job then is to trace it back, to go back in time to discover what that spirit is. In most cases, the spirit is connected to nature, especially with mountains or big rivers, he says.

In the case of mountains, as an example to explain the phenomenon, “it’s a spirit of the mountain that is walking side by side with the person and, as a result, creating a time-space distortion that is affecting the person caught in it.” What is needed is a merger or alignment of the two energies, “so the person and the mountain spirit become one.” Again, the shaman conducts a specific ritual to bring about this alignment.

Dr. Somé believes that he encounters this situation so often in the United States because “most of the fabric of this country is made up of the energy of the machine, and the result of that is the disconnection and the severing of the past. You can run from the past, but you can’t hide from it.” The ancestral spirit of the natural world comes visiting. “It’s not so much what the spirit wants as it is what the person wants,” he says. “The spirit sees in us a call for something grand, something that will make life meaningful, and so the spirit is responding to that.”

That call, which we don’t even know we are making, reflects “a strong longing for a profound connection, a connection that transcends materialism and possession of things and moves into a tangible cosmic dimension. Most of this longing is unconscious, but for spirits, conscious or unconscious doesn’t make any difference.” They respond to either.

As part of the ritual to merge the mountain and human energy, those who are receiving the “mountain energy” are sent to a mountain area of their choice, where they pick up a stone that calls to them. They bring that stone back for the rest of the ritual and then keep it as a companion; some even carry it around with them. “The presence of the stone does a lot in tuning the perceptive ability of the person,” notes Dr. Somé. “They receive all kinds of information that they can make use of, so it’s like they get some tangible guidance from the other world as to how to live their life.”

When it is the “river energy,” those being called go to the river and, after speaking to the river spirit, find a water stone to bring back for the same kind of ritual as with the mountain spirit.

“People think something extraordinary must be done in an extraordinary situation like this,” he says. That’s not usually the case. Sometimes it is as simple as carrying a stone.

A Sacred Ritual Approach to Mental Illness

One of the gifts a shaman can bring to the Western world is to help people rediscover ritual, which is so sadly lacking. “The abandonment of ritual can be devastating. From the spiritual view, ritual is inevitable and necessary if one is to live,” Dr. Somé writes in Ritual: Power, Healing, and Community. “To say that ritual is needed in the industrialized world is an understatement. We have seen in my own people that it is probably impossible to live a sane life without it.”

Dr. Somé did not feel that the rituals from his traditional village could simply be transferred to the West, so over his years of shamanic work here, he has designed rituals that meet the very different needs of this culture. Although the rituals change according to the individual or the group involved, he finds that there is a need for certain rituals in general.

One of these involves helping people discover that their distress is coming from the fact that they are “called by beings from the other world to cooperate with them in doing healing work.” Ritual allows them to move out of the distress and accept that calling.

Another ritual need relates to initiation. In indigenous cultures all over the world, young people are initiated into adulthood when they reach a certain age. The lack of such initiation in the West is part of the crisis that people are in here, says Dr. Somé. He urges communities to bring together “the creative juices of people who have had this kind of experience, in an attempt to come up with some kind of an alternative ritual that would at least begin to put a dent in this kind of crisis.”

Another ritual that repeatedly speaks to the needs of those coming to him for help entails making a bonfire, and then putting into the bonfire “items that are symbolic of issues carried inside the individuals . . . It might be the issues of anger and frustration against an ancestor who has left a legacy of murder and enslavement or anything, things that the descendant has to live with,” he explains. “If these are approached as things that are blocking the human imagination, the person’s life purpose, and even the person’s view of life as something that can improve, then it makes sense to begin thinking in terms of how to turn that blockage into a roadway that can lead to something more creative and more fulfilling.”

The example of issues with an ancestors touches on rituals designed by Dr. Somé that address a serious dysfunction in Western society and in the process “trigger enlightenment” in participants. These are ancestral rituals, and the dysfunction they are aimed at is the mass turning-of-the-back on ancestors. Some of the spirits trying to come through, as described earlier, may be “ancestors who want to merge with a descendant in an attempt to heal what they weren’t able to do while in their physical body.”

“Unless the relationship between the living and the dead is in balance, chaos ensues,” he says. “The Dagara believe that, if such an imbalance exists, it is the duty of the living to heal their ancestors. If these ancestors are not healed, their sick energy will haunt the souls and psyches of those who are responsible for helping them.” The rituals focus on healing the relationship with our ancestors, both specific issues of an individual ancestor and the larger cultural issues contained in our past. Dr. Somé has seen extraordinary healing occur at these rituals.

Taking a sacred ritual approach to mental illness rather than regarding the person as a pathological case gives the person affected–and indeed the community at large–the opportunity to begin looking at it from that vantage point too, which leads to “a whole plethora of opportunities and ritual initiative that can be very, very beneficial to everyone present,” states. Dr. Somé.

Excerpted from: The Natural Medicine Guide to Schizophrenia, or The Natural Medicine Guide to Bi-polar Disorder, pages 178-189, Stephanie Marohn (featuring Malidoma Patrice Somé).

[monbelamiweddingchapel]

New Post has been published on https://www.monbelami.com/the-wedding-of-troy-and-routh-july-27-2019-2pm/

The Wedding of Troy and Routh July 27, 2019 @ 2pm

The wedding of Troy and Routh July 27, 2019 @ 2pm, in the traditional chapel at Mon Bel Ami Wedding Chapel in Las Vegas, Nevada. Congratulations to the happily married couple! May the joy of your love stay in your hearts forever, may you stay blessed in the wedding bliss all of your life!

Do you know Troy and Routh? Extend your own congratulations in the comments below!

To whom I owe the leaping delight That quickens my senses in our wakingtime And the rhythm that governs the repose of our sleepingtime, The breathing in unison Of lovers whose bodies smell of each other Who think the same thoughts without need of speech And babble the same speech without need of meaning. No peevish winter wind shall chill No sullen tropic sun shall wither The roses in the rose-garden which is ours and ours only But this dedication is for others to read: These are private words addressed to you in public.

[alternativenewsnetwork]

The First Weaponized Hurricane Caused Widespread Destruction in 1947

The First Weaponized Hurricane Caused Widespread Destruction in 1947

By WakingTimes Terence Newton, Staff WriterWaking Times In the wake of Hurricane Katrina in 2005, some speculated the storm had been intensified and steered by a clandestine government weather modification program, ultimately leading to the massive devastation which followed. For most people, a notion as this falls in the category of conspiracy theory, yet, since the 1940’s the government has…

[sports-and-safety-surfaces]

via Twitter https://twitter.com/sports_surfaces

[we-arnold-lockshin-blog]

"Наш" убийственный Трамп - 15

Факты, которые  подконтрольные ЦРУ СМ»И»  в России   практически скрывают...

Dictatorship USA – Run By A Plundering and Murderous Ruling Class - 2019 (791)

Осужденная в США Мария Бутина рассказала об американских тюрьмах  

USA.One 01.11.1019

В эфире ведущего федерального телеканала 30-летняя Мария Бутина, освобожденная из тюрьмы в США 25 октября, рассказала об ужасах, с которыми она столкнулась в американской тюрьме.

Бутина заявила, что представители ФБР «создали ей образ кремлевской соблазнительницы», чтобы обвинить ее в том, что она является незарегистрированным иностранным агентом, хотя она была простой студенткой.

В таком случае, ее посадили на 18 месяцев. Бутина лишь знакомилась с политиками США в рамках своего обучения на магистратуре по специальности международные отношения, из-за чего ее в результате назвали российским агентом.

«Система правосудия совершенно отсутствует. Это называется избирательное правосудие. Был бы человек — статью найдем», — сказала Бутина о суде США.

Россиянка также жаловалась на условия содержания в одиночной камере, где она провела 117 дней. Осужденных женщин заставляют разгружать грузовики, а также в тюрьмах распространены «половые отношения» с охранниками.

«Большая часть девочек не имеет передних зубов вообще, потому что стоматолога видеть нельзя. Меня стоматолог так и не видел за полтора года», — подчеркнула Бутина.

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Госдолг США достиг рекордной отметки в $23 трлн

РБК 02.11.2019

Согласно информации американского Минфина, это число актуально по состоянию на четверг, 31 октября. Летом конгресс США предупреждал, что к 2049 году госдолг может достичь «беспрецедентного уровня» — 144% от ВВП страны.

Рост национального долга ускорился с момента прихода на пост президента США Дональда Трампа — с инаугурации, когда он составлял $19,9 трлн. «Достижение долга в $23 трлн к Хэллоуину — пугающий рубеж для нашей экономики и следующего поколения, но Вашингтон демонстрирует отсутствие страха», — заявил Майкл Петерсон, генеральный директор фонда Питера Петерсона. Он назвал накопление долга «неразумным». /////////////////////////////

More than a third of millennials polled approve of communism

MarketWatch, Nov. 1, 2019

A new survey released by the Washington, D.C., Victims of Communism Memorial Foundation reflects that, if the younger generation gets out and votes in 2020, those running for office on the far left have reason to be hopeful.

According to YouGov, which conducted the poll, capitalism, amid a widening divide between the haves and have-nots, has plunged in popularity from a year ago, with one out of every two millennials — ages 23 to 38 — supporting it.

Meanwhile, 36% of millennials polled say that they approve of communism, which is up significantly from 28% in 2018.

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Ed Snowden: US Government "Could Have Prevented 9/11"

WakingTimes, Oct. 23, 2019

Since 2013 the real government whistleblower, Edward Snowden, has been in political asylum in Russia, where he continues to tell his story of how as an employee of the NSA he discovered that the government was breaking the law in constructing a massive surveillance state. Today, the surveillance is such a ubiquitous par of our lives, that people have come to see it as a normal part of everyday life, and hardly any politician bothers to work against it. It’s here to stay, sadly.

In a newly released podcast Snowden calls in from Russia, talking about his understanding of how corruption from within has led the permanent establishment of the massive and highly profitable surveillance state which has filled the coffers of defense contractors and corrupt politicians. Snowden discusses the fact that all three branches of the U.S government are corrupt and that government employees who witness government agencies breaking the law have no available channels to get the truth out to the American people.

In the podcast Snowden also talks about his experience on 9/11 when he was working in Fort Meade near the DC metro area. He describes how the base, which is home to a vast portion of the U.S. Military’s intelligence apparatus, was immediately dispatched and the base cleared as soon as the events of the day began to unfold.

Snowden points out that the intelligence agencies were essentially taken off-line.  Snowden continues  “It's very clear to me, as someone who worked in the intelligence community… that these attacks could have been prevented.”

Snowden is implying that 9/11 was essentially allowed to happen.

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Перед нами - коварный и опасный мошенник, расист, лжец и фашист Дональд Трамп, порочный Конгресс, нацистские ФБР - ЦРУ, кровавые милитаристы США и НАТО >>> а также и лживые, вредоносные американские СМ»И».

Киевские власти — агенты американского империализма...  Именно то, чего хотят Трамр/ США и в Венесуэле!

А также в Иране. А также в Cирии. Затем и в России!

/////////////////////////////////////////////

Правительство США жестоко нарушало мои права человека при проведении кампании террора, которая заставила меня покинуть свою родину и получить политическое убежище в СССР. См. книгу «Безмолвный террор — История политических гонений на семью в США» М. 1989 АПН; -  "Silent Terror: One family's history of political persecution in the United States» - http://arnoldlockshin.wordpress.com

Правительство США еще нарушает мои права, за 15 лет отказывается от выплаты причитающейся мне пенсии по старости.  По подлым политическим мотивам властители США воруют пенсию!!   (см. «ФБР преследует американца в России», АиФ 10.09.2001)

Криминальная ФСБ - Федеральная служба «безопасности» России выполняет грязные приказы американского ЦРУ (CIA). Крайне опасно!

Среди таких «задач» -  мне запретить выступать в СМИ и не пропускать отправленных мне комментариев.   ЦРУ — ФСБ часто блокируют мою электронную почту (свою и/или отправленную мне) или заносят её в черный список («your host [74.6.133.40] is blacklisted») - делая невозможным для адресатов ознакомиться с обрашением.

Кроме того, ЦРУ - ФСБ забанили все мои посты, комментарии в Вконтакте, в Макспарке, в Facebook (“a dangerous account — your post goes against our Community Standards so only you can see it”), в Twitter (“Your account is suspended and is not permitted to perform this action”), в Medium.com, Одноклассники (почти всё) ... и удаляют ещё много других моих постов.

Всё это только верхушка айсберга... ЦРУ — ФСБ всё ещё упорно преследуют меня и неотнократно старались «тихо» убивать меня.

Арнольд Локшин, политэмигрант из США

[thelibertybeaconproject-blog]

WE NEED REGENERATIVE FARMING, NOT GEOENGINEERING

WE NEED REGENERATIVE FARMING, NOT GEOENGINEERING

by Charles Eisenstein

Geoengineering has been back in the news recently after the US National Research Council endorsed a proposal to envelop the planet in a layer of sulphate aerosols to reduce solar radiation and cool the atmosphere.

The proposal has been widely criticised for possible unintended consequences, such as ozone depletion, ocean…

[spanky606]

@Regrann from @laghostanostra - PART 2/3 #MilitaryIndustrialComplex #Halliburton #RBG #PeoplesArmy #WarForProfit #WAKEUP #BigBrother #RichMansWar #PoorMansBlood #NWO #Elites #FoodForThought #WakeUp #Titan #CACI #TaxPayersDollars #Repost #WakingTimes - #regrann

[seedoflife]

RT @WakingTimes: The Dangers of 5G to Children’s Health - https://t.co/arkXxtAO2f

The Dangers of 5G to Children’s Health - https://t.co/arkXxtAO2f

— Waking Times (@WakingTimes) February 14, 2019

via Twitter https://twitter.com/seedoflife February 18, 2019 at 04:17PM

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What a Shaman Sees in A Mental Hospital Stephanie Marohn with Malidoma Patrice Somé By WakingTimes August 22, 2014 https://umaincertaantropologia.org/2016/03/08/what-a-shaman-sees-in-a-mental-hospital-waking-times/ The Shamanic View of Mental Illness In the shamanic view, mental illness signals “the birth of a healer,” explains Malidoma Patrice Somé. Thus, mental disorders are spiritual emergencies, spiritual crises, and need to be regarded as such to aid the healer in being born. What those in the West view as mental illness, the Dagara people regard as “good news from the other world.” The person going through the crisis has been chosen as a medium for a message to the community that needs to be communicated from the spirit realm. “Mental disorder, behavioral disorder of all kinds, signal the fact that two obviously incompatible energies have merged into the same field,” says Dr. Somé. These disturbances result when the person does not get assistance in dealing with the presence of the energy from the spirit realm. One of the things Dr. Somé encountered when he first came to the United States in 1980 for graduate study was how this country deals with mental illness. When a fellow student was sent to a mental institute due to “nervous depression,” Dr. Somé went to visit him. “I was so shocked. That was the first time I was brought face to face with what is done here to people exhibiting the same symptoms I’ve seen in my village.” What struck Dr. Somé was that the attention given to such symptoms was based on pathology, on the idea that the condition is something that needs to stop. This was in complete opposition to the way his culture views such a situation. As he looked around the stark ward at the patients, some in straitjackets, some zoned out on medications, others screaming, he observed to himself, “So this is how the healers who are attempting to be born are treated in this culture. What a loss! What a loss that a person who is finally being aligned with a power from the other world is just being wasted.” Another way to say this, which may make more sense to the Western mind, is that we in the West are not trained in how to deal or even taught to acknowledge the existence of psychic phenomena, the spiritual world. In fact, psychic abilities are denigrated. When energies from the spiritual world emerge in a Western psyche, that individual is completely unequipped to integrate them or even recognize what is happening. The result can be terrifying. Without the proper context for and assistance in dealing with the breakthrough from another level of reality, for all practical purposes, the person is insane. Heavy dosing with anti-psychotic drugs compounds the problem and prevents the integration that could lead to soul development and growth in the individual who has received these energies. On the mental ward, Dr Somé saw a lot of “beings” hanging around the patients, “entities” that are invisible to most people but that shamans and psychics are able to see. “They were causing the crisis in these people,” he says. It appeared to him that these beings were trying to get the medications and their effects out of the bodies of the people the beings were trying to merge with, and were increasing the patients’ pain in the process. “The beings were acting almost like some kind of excavator in the energy field of people. They were really fierce about that. The people they were doing that to were just screaming and yelling,” he said. He couldn’t stay in that environment and had to leave. In the Dagara tradition, the community helps the person reconcile the energies of both worlds–”the world of the spirit that he or she is merged with, and the village and community.” That person is able then to serve as a bridge between the worlds and help the living with information and healing they need. Thus, the spiritual crisis ends with the birth of another healer. “The other world’s relationship with our world is one of sponsorship,” Dr. Somé explains. “More often than not, the knowledge and skills that arise from this kind of merger are a knowledge or a skill that is provided directly from the other world.” The beings who were increasing the pain of the inmates on the mental hospital ward were actually attempting to merge with the inmates in order to get messages through to this world. The people they had chosen to merge with were getting no assistance in learning how to be a bridge between the worlds and the beings’ attempts to merge were thwarted. The result was the sustaining of the initial disorder of energy and the aborting of the birth of a healer. “The Western culture has consistently ignored the birth of the healer,” states Dr. Somé. “Consequently, there will be a tendency from the other world to keep trying as many people as possible in an attempt to get somebody’s attention. They have to try harder.” The spirits are drawn to people whose senses have not been anesthetized. “The sensitivity is pretty much read as an invitation to come in,” he notes. Those who develop so-called mental disorders are those who are sensitive, which is viewed in Western culture as oversensitivity. Indigenous cultures don’t see it that way and, as a result, sensitive people don’t experience themselves as overly sensitive. In the West, “it is the overload of the culture they’re in that is just wrecking them,” observes Dr. Somé. The frenetic pace, the bombardment of the senses, and the violent energy that characterize Western culture can overwhelm sensitive people. Schizophrenia and Foreign Energy With schizophrenia, there is a special “receptivity to a flow of images and information, which cannot be controlled,” stated Dr. Somé. “When this kind of rush occurs at a time that is not personally chosen, and particularly when it comes with images that are scary and contradictory, the person goes into a frenzy.” What is required in this situation is first to separate the person’s energy from the extraneous foreign energies, by using shamanic practice (what is known as a “sweep”) to clear the latter out of the individual’s aura. With the clearing of their energy field, the person no longer picks up a flood of information and so no longer has a reason to be scared and disturbed, explains Dr. Somé. Then it is possible to help the person align with the energy of the spirit being attempting to come through from the other world and give birth to the healer. The blockage of that emergence is what creates problems. “The energy of the healer is a high-voltage energy,” he observes. “When it is blocked, it just burns up the person. It’s like a short-circuit. Fuses are blowing. This is why it can be really scary, and I understand why this culture prefers to confine these people. Here they are yelling and screaming, and they’re put into a straitjacket. That’s a sad image.” Again, the shamanic approach is to work on aligning the energies so there is no blockage, “fuses” aren’t blowing, and the person can become the healer they are meant to be. It needs to be noted at this point, however, that not all of the spirit beings that enter a person’s energetic field are there for the purposes of promoting healing. There are negative energies as well, which are undesirable presences in the aura. In those cases, the shamanic approach is to remove them from the aura, rather than work to align the discordant energies Alex: Crazy in the USA, Healer in Africa To test his belief that the shamanic view of mental illness holds true in the Western world as well as in indigenous cultures, Dr. Somé took a mental patient back to Africa with him, to his village. “I was prompted by my own curiosity to find out whether there’s truth in the universality that mental illness could be connected with an alignment with a being from another world,” says Dr. Somé. Alex was an 18-year-old American who had suffered a psychotic break when he was 14. He had hallucinations, was suicidal, and went through cycles of dangerously severe depression. He was in a mental hospital and had been given a lot of drugs, but nothing was helping. “The parents had done everything–unsuccessfully,” says Dr. Somé. “They didn’t know what else to do.” With their permission, Dr. Somé took their son to Africa. “After eight months there, Alex had become quite normal, Dr. Somé reports. He was even able to participate with healers in the business of healing; sitting with them all day long and helping them, assisting them in what they were doing with their clients . . . . He spent about four years in my village.” Alex stayed by choice, not because he needed more healing. He felt, “much safer in the village than in America.” To bring his energy and that of the being from the spiritual realm into alignment, Alex went through a shamanic ritual designed for that purpose, although it was slightly different from the one used with the Dagara people. “He wasn’t born in the village, so something else applied. But the result was similar, even though the ritual was not literally the same,” explains Dr. Somé. The fact that aligning the energy worked to heal Alex demonstrated to Dr. Somé that the connection between other beings and mental illness is indeed universal. After the ritual, Alex began to share the messages that the spirit being had for this world. Unfortunately, the people he was talking to didn’t speak English (Dr. Somé was away at that point). The whole experience led, however, to Alex’s going to college to study psychology. He returned to the United States after four years because “he discovered that all the things that he needed to do had been done, and he could then move on with his life.” The last that Dr. Somé heard was that Alex was in graduate school in psychology at Harvard. No one had thought he would ever be able to complete undergraduate studies, much less get an advanced degree. Dr. Somé sums up what Alex’s mental illness was all about: “He was reaching out. It was an emergency call. His job and his purpose was to be a healer. He said no one was paying attention to that.” After seeing how well the shamanic approach worked for Alex, Dr. Somé concluded that spirit beings are just as much an issue in the West as in his community in Africa. “Yet the question still remains, the answer to this problem must be found here, instead of having to go all the way overseas to seek the answer. There has to be a way in which a little bit of attention beyond the pathology of this whole experience leads to the possibility of coming up with the proper ritual to help people. Longing for Spiritual Connection A common thread that Dr. Somé has noticed in “mental” disorders in the West is “a very ancient ancestral energy that has been placed in stasis, that finally is coming out in the person.” His job then is to trace it back, to go back in time to discover what that spirit is. In most cases, the spirit is connected to nature, especially with mountains or big rivers, he says. In the case of mountains, as an example to explain the phenomenon, “it’s a spirit of the mountain that is walking side by side with the person and, as a result, creating a time-space distortion that is affecting the person caught in it.” What is needed is a merger or alignment of the two energies, “so the person and the mountain spirit become one.” Again, the shaman conducts a specific ritual to bring about this alignment. Dr. Somé believes that he encounters this situation so often in the United States because “most of the fabric of this country is made up of the energy of the machine, and the result of that is the disconnection and the severing of the past. You can run from the past, but you can’t hide from it.” The ancestral spirit of the natural world comes visiting. “It’s not so much what the spirit wants as it is what the person wants,” he says. “The spirit sees in us a call for something grand, something that will make life meaningful, and so the spirit is responding to that.” That call, which we don’t even know we are making, reflects “a strong longing for a profound connection, a connection that transcends materialism and possession of things and moves into a tangible cosmic dimension. Most of this longing is unconscious, but for spirits, conscious or unconscious doesn’t make any difference.” They respond to either. As part of the ritual to merge the mountain and human energy, those who are receiving the “mountain energy” are sent to a mountain area of their choice, where they pick up a stone that calls to them. They bring that stone back for the rest of the ritual and then keep it as a companion; some even carry it around with them. “The presence of the stone does a lot in tuning the perceptive ability of the person,” notes Dr. Somé. “They receive all kinds of information that they can make use of, so it’s like they get some tangible guidance from the other world as to how to live their life.” When it is the “river energy,” those being called go to the river and, after speaking to the river spirit, find a water stone to bring back for the same kind of ritual as with the mountain spirit. “People think something extraordinary must be done in an extraordinary situation like this,” he says. That’s not usually the case. Sometimes it is as simple as carrying a stone. A Sacred Ritual Approach to Mental Illness One of the gifts a shaman can bring to the Western world is to help people rediscover ritual, which is so sadly lacking. “The abandonment of ritual can be devastating. From the spiritual view, ritual is inevitable and necessary if one is to live,” Dr. Somé writes in Ritual: Power, Healing, and Community. “To say that ritual is needed in the industrialized world is an understatement. We have seen in my own people that it is probably impossible to live a sane life without it.” Dr. Somé did not feel that the rituals from his traditional village could simply be transferred to the West, so over his years of shamanic work here, he has designed rituals that meet the very different needs of this culture. Although the rituals change according to the individual or the group involved, he finds that there is a need for certain rituals in general. One of these involves helping people discover that their distress is coming from the fact that they are “called by beings from the other world to cooperate with them in doing healing work.” Ritual allows them to move out of the distress and accept that calling. Another ritual need relates to initiation. In indigenous cultures all over the world, young people are initiated into adulthood when they reach a certain age. The lack of such initiation in the West is part of the crisis that people are in here, says Dr. Somé. He urges communities to bring together “the creative juices of people who have had this kind of experience, in an attempt to come up with some kind of an alternative ritual that would at least begin to put a dent in this kind of crisis.” Another ritual that repeatedly speaks to the needs of those coming to him for help entails making a bonfire, and then putting into the bonfire “items that are symbolic of issues carried inside the individuals . . . It might be the issues of anger and frustration against an ancestor who has left a legacy of murder and enslavement or anything, things that the descendant has to live with,” he explains. “If these are approached as things that are blocking the human imagination, the person’s life purpose, and even the person’s view of life as something that can improve, then it makes sense to begin thinking in terms of how to turn that blockage into a roadway that can lead to something more creative and more fulfilling.” The example of issues with an ancestors touches on rituals designed by Dr. Somé that address a serious dysfunction in Western society and in the process “trigger enlightenment” in participants. These are ancestral rituals, and the dysfunction they are aimed at is the mass turning-of-the-back on ancestors. Some of the spirits trying to come through, as described earlier, may be “ancestors who want to merge with a descendant in an attempt to heal what they weren’t able to do while in their physical body.” “Unless the relationship between the living and the dead is in balance, chaos ensues,” he says. “The Dagara believe that, if such an imbalance exists, it is the duty of the living to heal their ancestors. If these ancestors are not healed, their sick energy will haunt the souls and psyches of those who are responsible for helping them.” The rituals focus on healing the relationship with our ancestors, both specific issues of an individual ancestor and the larger cultural issues contained in our past. Dr. Somé has seen extraordinary healing occur at these rituals. Taking a sacred ritual approach to mental illness rather than regarding the person as a pathological case gives the person affected–and indeed the community at large–the opportunity to begin looking at it from that vantage point too, which leads to “a whole plethora of opportunities and ritual initiative that can be very, very beneficial to everyone present,” states. Dr. Somé. Excerpted from: The Natural Medicine Guide to Schizophrenia, or The Natural Medicine Guide to Bi-polar Disorder, pages 178-189, Stephanie Marohn (featuring Malidoma Patrice Somé).