#very enlightening actually

[mokuknight]

Tags by @joltning

musing about some stuff about tucker. very loose and train of thought. mentions of sa and racism

there’s a kind of analysis i’ve always found it difficult to talk to wrt tucker is the way his story is, like… sexual assault coded? it’s an aspect of his character that’s important to me and the way i write him but you understand that it requires much more attention and care than the off the cuff meta i usually put up here. i kind of brush upon it with the whole “tucker loves to be betrayed” thing but that’s obviously much more of a lighthearted approach.

there’s the obvious connection of junior. the parallels to sexual assault there i don’t feel like i have to explain? imo i don’t think the show implies that the mechanism was literally rape but there are some jokes that brush up against it, and i know some people do interpret it as such and i don’t think they’re wrong to. especially in the case of trans tucker… we really REALLY didn’t like trans tucker as a teen for this reason lol. people would just so flippantly talk about (and make jokes about?) what was like. quite possibly the most horrifying experience we could imagine. we have less of an emotional response to it these days but we’re still not a huge fan and still hate when ppl make jokes about it. tho that’s true for cis tucker too. we just don’t like “mpreg” jokes in general lol. it’s tolerable when other trans men make them but it’s still not smth we enjoy. especially in the case of tucker being involuntary. it’s just like. i know the show makes them but at least in my opinion the main crux of the comedy there comes not from mocking tucker for being a victim or laughing at the notion of a pregnant man but by treating the fact that tucker had a horror movie plot happen to him as a completely mundane sitcom pregnancy. doc is teaching junior colors tucker is looking at minivans meanwhile he’s eating caboose in the background. i feel like that’s where the humor shines in that situation. i’m getting off topic

these thoughts really started hitting with restoration though. his treatment there is just. i wouldn’t say it’s as strongly sa-coded as the junior stuff but he’s still very much being physically violated and having his agency completely removed. it’s. guh. i’m glad we were having a watch party with our discord but that scene was fucking rough to watch. i genuinely question its inclusion with such a short run time. did we really need to see tucker being tortured there. out of all of the places you could’ve took that plot it just feels like being shocking for the sake of it. kind of off topic again but

tucker is used like. a lot. physically, the entire premise of the show is about the sim troopers being used as glorified target practice. then with crunchbite, then with sigma. the way tucker is repeatedly reduced down to just being his body. completely dehumanized. it’s not about who he is it’s about the way he can be physically used. and there are also moments where he is used for who he is, like, chorus, the blues and reds, even with the sim trooper stuff he’s specifically chosen for blood gulch bc of his personality.

and there is a conversation here about tucker being a black man and the sexualization of black men and the high amount of sexual assault done to black men. and the way that the expectations of sexuality and masculinity affect black men. and the way that tuckers body is physically used very obviously has some clear connotations when you consider his race. but that’s not really my place and even in the spaces of it i do feel qualified to comment on, it would require much MUCH more attention and care to the point where i would basically be writing like. an academic essay. like that’s the kind of thing where i’d genuinely want to be pulling up papers and writings from people more experienced than me. maybe if i ever end up making actual video essays about my rvb thoughts lol.

there’s also the way tucker has an element of hypersexuality to him. he says the temple of procreation didn’t affect him at all, which like haha funny joke but also like. not to get too tmi but we’ve struggled with hypersexuality and pgad and it isn’t. fun. and there’s his premature ejaculation. the fear of someone creeping on him during his time with kai, hell, everything about his behavior in 16. “women are like voltron church the more you hook up the better it gets” just the way he talks to women in general? it is very much sexual harassment and i am NOT excusing that even slightly but it’s also very. safe? no one’s ever going to want to sleep with him if he’s saying “bow chicka bow wow” at them. he’s able to “shoot his shot” and get a guaranteed rejection 99% of the time. so much of tuckers character reads to me as someone who is obsessed with sex but also terrified of it. and like. you could go ohh incel gooner pornbrained man afraid of real women and like. maybe that what the authorial intent with a lot of these jokes but not only do i not feel like that fits with the rest of tuckers character, i also think if you look at the rest of his arc it paints a pretty different picture.

so. i don’t know if i’m going to have tucker being a csa victim be a part of our official headcanoned backstory for him but i definitely think he has some sexual trauma he’s never unpacked. and you could have that just starting with junior but to me it feels like it starts before we even meet him.

…

also ftr i’m not validating the stuff from the origins episode lol. that was written by someone who thinks having child hitler be a camper in his show is funny i literally do not care what he has to say about tucker’s backstory. it makes NO FUCKING SENSE for tuckers early characterization anyway he’s literally. the entire joke of tuckers character in the early seasons is that he’s an inexperienced loser who can’t score because he has no game whos looking for validation by talking like he has lots of experience.

[puppyeared]

my attempt at making a fursona

[jatersade]

this too is yuri

[serpentface]

how is sex work perceived and treated - spiritually, legally, morally - in broad areas relevant to the white calf core cast? imperial wardi, the hills etc

Sex work is EXTREMELY stigmatized in Imperial Wardin, yet generally regarded as an element of society and a necessary function, not one to be eliminated. You'll occasionally find fringe groups decrying the presence of brothels as polluting elements upon cities, but they are minority figures- sex work is legal, generally accepted, and very common.

There are some exceptions- in most of the city-states, only sex work out of registered brothels is considered fully legal (independent sex workers are breaking the law in most city-states, though how much these laws are enforced varies heavily). All legally operating brothels must be officially registered, and are heavily taxed.

Prostitution of children is illegal, and this is one of VERY few protections for sex workers that is strongly enforced. But it should be clear that the societal definition of a child here does not match the contemporary- a person is generally considered an adult woman upon menarche (which is later on average due to poorer nutrition, but is still going to include a lot of like, 14 year olds). Boys are considered adults at the age of 16.

Forced prostitution is also illegal on paper, but this is poorly enforced. Even when not Outright forced, many sex workers are working as indentured laborers, or under prohibitive conditions where they have very little freedom of movement or legal ability to leave during the duration of their contracts.

Sex workers are an incredibly vulnerable, stigmatized social minority that have very few protections and are often subject to abuse.

The stigma against sex work surrounds the sex workers themselves. This is culturally justified and partly rooted in aspects of broader body taboo- receiving penetration = metaphysical vulnerability = openness to spiritual pollution, and they are considered to be heavily polluted by their line of work (regardless of whether or not a given person actually is receiving penetration on a regular basis- male sex workers who primarily have women as clients receive much the same treatment, the stigma here is fundamentally a form of bigotry, not something with a consistent internal logic).

In addition to concerns around penetration, the act of '''selling''' the body itself is seen as a polluting devaluation of the sacred body and using it to extreme excess. Sexuality and libido is societally valued, but in a framework of moderation- sex workers are seen as wildly out of moderation and are often ascribed qualities of an excessive libido by virtue of their line of work.

Sex workers are prohibited from entering most temples and participating in many public rites, justified in their ‘polluted’ status, under the assumption that it will de-purify the place and sully most rites. This serves to keep them isolated from key facets of social life and culture, and can leave many spiritually ostracized (most sex workers from within this cultural sphere are also going to believe in notions that they are spiritually polluted, with limited outlets to cleanse themselves).

There is one folk tradition that has developed to assuage some of these fears and the sense of isolation- an epithet to the Face Ganmache that translates literally to 'Mother of Whores' (a rather strong name that reclaims degrading slang in the original language as well), which watches over sex workers and their labors. This is wholly a folk tradition and not part of core dogma, and priests are self-appointed, mostly elderly former sex workers. They provide rites of purification and blessings for those denied access to temples, sometimes train themselves as midwives to assist in births (or abortions), and will help ensure deceased workers get proper funeral rites.

Generally, the concept of something being spiritually polluted translates to full avoidance of the person/place/thing involved, but these concerns are rarely applied to the Hiring of sex workers (ie they are spiritually polluted and highly impure and shouldn't enter temples but you, the client, are not affected by contact). While some people will try to provide logical explanations for why hiring a sex worker is not polluting, this does not have any true underlying logic and is a product of a society that both reviles sex workers and desires their labor.

They are generally expected to visually identify themselves as sex workers at all times- the exact details vary by city-state, but wearing hair unbraided and an uncovered head in public is most common (particularly in the west of the region).

Male sex workers are denied certain rights otherwise available by default to men (self-legal representation, ability to own land that is not gifted, etc). Female sex workers do not have these rights to begin with, and have even more difficulty than other women in finding legal representation, given that they situationally rarely have fathers/husbands/male family members willing to support them.

Because of their inability to represent themselves in court and the difficulty in finding representation, they often have little to no recourse against abuse or violations of their contracts. There are some lawyers who specialize in representing sex workers (fewer still who do this entirely out of benevolence for a vulnerable social class), but they are few and far between.

The majority of sex work is marketed towards male clients, and the majority of sex workers are women. Male sex workers are mostly young men who serve male clients, and will usually keep themselves beardless and not overtly masculine (while not distinctly effeminate either) to remain desirable targets for the sexual outlet of most men. (There is no concept of sexuality in this culture- if you are a man, you are a penetrative partner in sex and the gender of the receiving partner is of little concern. Younger men beneath you in social stature (in practice, these are almost always sex workers) are considered appropriate targets of male desire, and as such you have some men who would be considered heterosexual by contemporary standards having sex with other men). Male workers who primarily serve female clients tend to vary more in age and have less social restrictions on their appearance or masculine presentation.

Eunuch sex workers usually serve male clients, and are regarded as appropriate targets of male attraction regardless of their age (largely as they are seen as entirely incapable of performing penetrative roles, and conceptualized as de-gendered). Akoshos (those designated male who perform women's gender roles) sex workers are seen as uniquely predisposed to serve both male and female clients, as their gendered space is broadly conceptualized as dual-gendered (being physically capable of performing 'male' penetrative roles while living under women's social roles)

Hiring of sex workers is not considered infidelity and is entirely permissible to do while married, though women are often heavily discouraged from doing so (largely out of concerns of pregnancy, partly out of patriarchal control over women's sexual behavior). A woman who pays for sex work receives more scrutiny than is applied to men. It is not outright inappropriate, but can be considered indicative of an excessive libido or overmasculinization. Women are imagined as having naturally lower libidos than men, so behaviors that challenge this notion tend to be be noted.

The only circumstances in which hiring sex workers as a man attracts scrutiny is when it is deemed excessive, symptomatic of an uncontrolled libido. Men who hire male sex workers closer to their age and/or bearded will also attract scrutiny- while not outright Condemned, it's suspiciously out of the acceptable range for male desire (though will most often similarly be interpreted as an excessive, uncontrolled libido, ie you'll just fuck anything with a hole). Receiving penetration from a sex worker as a man is wholly condemned, as is seen as UNIQUELY violating, not only a severe deviance from male social roles, but at the hands of a stigmatized, polluted figure that is at the absolute bottom of the social ladder. This usually happens in secret and often involves paying the worker off for their silence.

The one major exception to stigma against sex workers is in the lemna courtesan tradition. Lemna are mostly unmarried women and/or akoshos who are very skilled trained performers who work as entertainers for wealthy clients. Their services are not sexual in nature, rather they sing, dance, act, play music, and recite poetry, and are skilled conversationalists that provide company for clients. Lemna usually operate out of elite brothels, but as separate services to the sex workers, and are in theory never available for sex work. Lemna providing sex work sometimes (though not frequently) occurs in practice, but it is always be presented as something they have not been Paid to do- their payment was for entertainment, and they will present it as a (almost always purely fantastical) situation that they have grown attracted to their client and are engaging in a romantic tryst.

Lemna courtesanship is long-established and a valued part of this culture's art and theater traditions, and they do not face the same stigma as sex workers, rather being seen as an elite class of performers. They do not exactly have a High place in society either (as unmarried civilian women and/or akoshos, they are notably lacking in social power), but the regard towards them is overall positive. The exemption to this stigma partially lies within the framework of body taboo (they do not explicitly 'sell' their bodies or directly engage in sex work), but is largely rooted in the esteem of their tradition rather than any coherent logic.

-----

Sex work has a much less significant, less complicated, and less intensely stigmatized place in the highlands, mostly due to its reduced presence. Most people are living in relatively small agricultural villages, or transiently as herders, so there are fewer opportunities for sex workers to operate on regular and official levels. The only places you can reliably find sex workers within the highlands are in small quasi-towns that crop up around land trade routes, or occasionally as traveling traders (usually offering material goods in addition to sex work services).

There’s also no intra-highlands currency system, so sex workers will usually be paid in goods, which in turn influences the cultural lens on sex work. Goods have direct, immediate utilitarian value that currency does not, and paying goods for service is most pragmatically done as a means of material practicality- forming alliances, acquiring farmhands, receiving the defensive or offensive service of warriors, etc, not for temporary gratification.

The fact that this cultural sphere is fairly egalitarian in terms of gender (though it has strongly enforced, separate gender roles for married men and women) also contributes to the comparative lack of stigma- part of the Imperial Wardi stigma against sex work is interwoven with misogyny (with women sex workers being the most degraded extent of femininity, and male sex workers taking on inappropriate, degraded feminine roles in providing sexual services). Women have equal overall societal power to men in the Hill Tribes cultural sphere, and things associated with femininity are not Themselves degrading (men seen as feminine are not shamed for femininity itself, rather in their specific failure to perform male gender roles- the distinction can be subtle but is very significant to how gender roles are approached).

Casual sex between unmarried men and women is fully accepted, somewhat seen as a hallmark of youth. However, married couples are expected to remain exclusively faithful to one another. This also goes a ways to discourage hiring of sex workers, which would be accepted grounds for a divorce and a mark of shame on the person who strayed.

While not excessively stigmatized, the views on sex work here is nowhere near Enlightened And Supportive either, it’s still seen as a highly degrading, unfortunate line of work. Sex workers are usually going to be unmarried women of marriageable age who could not (or would not) acquire a husband for one reason or another. They are women who failed in expected roles of marriage and becoming the manager of a family’s home and property, and have not even taken an esteemed, productive role for spinsters (usually physical labor in herding, farming, raiding) in favor of one that is considered ‘selling’ one’s body to provide useless, base services to desperate men. It's something that will usually be looked at as sad and unfortunate at best, or an absurd dereliction of duty at worst.

Male sex workers are virtually unheard of (within the highlands at least, there's cultural stereotypes of Wardi men being effeminate and predisposed to sex with men, so of course THEY'VE got male sex workers all over the fucking place), and the concept of a man operating as a sex worker would just seem absurd to most.

But the levels of social shame surrounding sex work are actually higher for the client in this cultural context- it’s suggestive that you either cannot afford to get a wife/do not have the requisite masculine skillset to be a husband, or otherwise that you’re so utterly incapable of getting laid that you have to go to great effort and barter for sex, a petty expense of valuable goods. It's both a foolish waste and in many ways a failure of expected male gender roles. Most men who hire the services of sex workers will keep it on the down low, or (if living near the borders) commute to Wardi towns or tradeways for access. It’s seen as an act of desperation, foolish, emasculating, and will generally be mocked and shamed.

I actually have a framework of a folktale that kind of demonstrates the cultural lens pre-established (no names for the characters or clans involved, it's supposed to be of the far northern Bict-Braíghnnas tribe). I'll put it under the cut:

One of the folktales describes a young woman who was strikingly beautiful and exceedingly clever. She was of the Bict-Braíghnnas, the lone daughter of a very small, very poor clan, consisting only of her immediate family and a few cousins. Her father had died young, and her younger brothers and cousins were malnourished and inexperienced, and could do little to protect or grow their meager herd of horses (they certainly could not afford cattle). She had to take on the role of the provider for herself and remained unmarried long past marriageable age, living day by day doing whatever she could to scrape by and keep her family afloat.

She became aware that the patriarch of her ruling clan had an eye for her, and he began approaching her in hopes of soliciting sex. At first, she always brushed him off. She found him repulsive, as he was foolish and greedy and rather ugly. But she started to see an opportunity in all this. It was a humiliating opportunity, but one she was willing to take.

The next time he approached, she pretended to consider his advances, but only if he should provide payment in turn- if she was as beautiful as he kept saying, and he was as wealthy as he kept bragging, wouldn't it be worth the price? He first offered her a sack of barley, but she laughed him off. He then offered her fine clothes, but she feigned insult, was she not already beautiful even in poor, worn rags? He then offered her a breeding pair of pheasants, and she pushed aside her shawl to expose her breasts, and sweetly asked if he Really could not do better, wealthy in cattle as he was. The man was now, quite clearly, hard in his trousers.

He finally relented to an obscene payment- he would go under his wife (the owner of his cattle)'s nose and give her an adult cow, in payment for having sex with him just once. This is a high price to pay, but she was gorgeous and he was rich in cattle and could afford to lose one (or two. or five. Maybe more.). She accepted his offer and had sex with him, and came away with her very first cow.

(Some tellings of this story go on a tangent here where she sneaks the cow right back into the man's fields under cover of darkness, to breed it with one of his bulls and begin forming her own herd)

Over the next several months, he started regularly approaching her for sex in exchange for cattle, until he had to start coming up with explanations to his wife as to where the missing cattle had gone- he first claimed they were given as gifts, then that some were stolen, inventing wild stories of great raids and declaring open conflict with the greatest rival to his clan, all as means of masking his dalliances. This skirmishing came at great cost to his own clan, but he was too foolish and weak-willed to stop.

The woman was meanwhile using her newfound and growing wealth in cattle to make connections and political moves, slowly establishing herself as a powerful figure and having many in her debt. Her brothers and cousins, finally well fed, grew tall and healthy and began to take on roles as herders, protectors, and raiders, with the assistance of more young men gained in alliance. All the while, she dutifully continued her paid trysts with the patriarch whenever he summoned her.

Eventually, the man had given her so many cattle (which had been bred in the meantime, and more had been acquired in trade and raids) that she had three times as many as he did. One day, she did not appear as expected. She had amassed great wealth for herself and her clan, and had been courting the unwed son of the patriarch’s rival clan. The son paid a hefty bride price for her, and they were wed on that day.

Now the wealthiest in cattle and the most powerful clan in the valley, the woman and her new husband ousted the weakened and disgraced former patriarch, becoming the new ruling clan of the Bict-Braíghnnas. The couple were wise and wealthy rulers, and their clan remains in power and rich in cattle to this day.

---

The cultural outlook on sex work (among other things) is fairly well encapsulated here- the sex work itself is degrading, but this fits into common motifs of this cultural sphere’s folktales where the hero figure overcomes difficult and often degrading situations with wit and social skill, and ultimately rises above it. Note that as a (non-comedic) hero of this tale, she uses her sex work very intentionally and pragmatically for material gain and alongside many other measures to increase her standing. Also note that, when unmarried, she's specified as taking up practical labor roles, and ultimately acquires a husband and ends the story in the expected position as a wife.

The actions of the man who hired her are distinctly shameful. He is performing his role as a husband TERRIBLY- being unfaithful, completely mismanaging his wife’s herds and ultimately driving his clan out of power all in pursuit of petty lust. He is in part an exaggerated, cartoonish embodiment of the cultural perception of the clients of sex workers- desperate, foolishly lustful, and an overall failure as a man. Most hearing this story would find his role highly comedic, a powerful but stupid foe for the clever and pragmatic hero to overcome.

(Very minor side note: the detail of him being enthralled by her breasts is also meant to be comedic- breasts are not sexualized in this culture (women's hips/thighs/buttocks are what is typically seen as sexually attractive), and many women will be out topless on hot days without note being made of it (toplessness is culturally acceptable, exposing genitalia/buttocks is not). The notion of a man being out of his mind horny over the sight of a bare tit would register to listeners as excessively lustful in a humorous capacity)

While the focus of the story is ultimately more on the contrast of thrifty and foolish behaviors, it also functions as a discouragement of hiring sex workers, casting the loss of assets in trade for sex as a similarly foolish venture, degrading to the worker and humiliating to the client.

[sharknark]

⬇️rant about a really good hengren (reverse renheng) fic i read. link at the bottom give it a whirl

i've never read a fic so well-catered to my tastes before in my life and the best part is that i was so caught off guard by how good it was cuz the tags and summary had me like "right this is some omegaverse-esque, rawr XD mating shit"

but from the very first paragraph i realized it wasn't just ao3-typical possessive mating shit it was (dare i say) IN CHARACTER possessive mating shit. underappreciated dan feng lore is the two hearts shit, duty expects him to smother his own empathy and perform cruelty obediently (and that being in his dragon form literally numbs his empathy towards mortals) but then it's flipped around and he's criticized for being too heartless

there aren't a great many english fics that take advantage of the 'numbed empathy' thing, so this fic using that to explore the toxic codependency that drove dan feng to making yingxing immortal in the first place is so!

dan feng's dragon heart prioritizing it's own indulgence and power, his human heart screaming against it for empathy and restraint, but both hearts united in this possessive adoration of yingxing... dan feng is possessive to the point of harming his partner, forcing them to take his affection, inherently contradictive to the protective impulse to see the other unhurt.

dan feng makes yingxing immortal in a really sketchy operation, despite knowing that yingxing is literally defined by his pride in being a short-life. he wants yingxing to be with him so badly that he does the one thing that would hurt yingxing the most, too blinded by possession, this sickly overbearing affection, to empathetically respect yingxing's death.

yingxing lived cramming every second he could into his craft and his goals precisely because he has so much less time than all the immortal species around him, but when he's forced into immortality, his hands are scarred and ruined past the point of ever crafting again. he suddenly has so much time, all this time he would've cherished as a mortal, but is totally useless to him now that his purpose for living and passion is gone.

so there being a scene in this fic where dan feng is moping "yingxing doesn't wanna fuck because he's glued to his workshop", being followed up with a scene of dan heng fucking blade while kissing his scarred hand and crying that he's "so sorry", yeah no shit asshole, his dragon heart got what it wanted, blade has all the time in the world to fuck and nothing competing for his now limitless attention and no one's happy about it.

as arrogant about being a short-life as yingxing was, it really is compensation for the discrimination he faced for it. other immortals looked down on him, so having dan feng, THE top dog, be so deeply enamored with him stirred his own toxic codependent urges. he was so desperate to have dan feng's eternal regard that he's willing to die for him (as in the sedition), his death being the force cementing his place in dan feng's heart forever.

so the fic having yingxing ruminate on this, that he had hoped for dan feng to love him even centuries after he inevitably died, only for the fic to end with:

yeah yingxing... you left an impression... he made you immortal.... everyone's upset by this

(that's what makes dan heng forgetting blade was ever yingxing to begin with all the more painful because, you went and turned him immortal and when it backfired horrifically you went on and fucking forgot, bitch i'd be pissed to the point of centuries long bloody pursuit of vengeance too.)

here's the fic go read it and leave kudos and a comment, technically porn but i got so invested in the character study that part barely registered. also yeah if you hadn't realized already super dead-dove:

blah blah "renheng is toxic" sorry that's why i like it

[sparkles-oflight]

i would like to believe Damon saw this pic and went "I want this one, thank yew"

[lelianaslefthand]

me seeing any interview with da devs, past or present

[iratusmus]

fiona fox is the love + light of my life . also no i am not taking any criticism on her questionable tshirt collection i can and will defend all of my choices.

also bonus artist commentary in the alt text

[gingerswagfreckles]

Every day on this website people log on and hate women.

[fearandhatred]

what the hell did u figure out leanne. please share with the class

[bloggingboutburgers]

Even as a pan, seeing sex/kinks everywhere is tiring and boring tbh. There is just more and more and it's already too much now. Plus, most of the time, in movies, it feels like they put sex stuff to distract the viewers from the fact their scenario is shit.

OK YEAH this is one of the things that pisses me off the most about queer representation in media: when they basically think nothing but sex, or surface-level romance, or both, is enough to count as representation per se. If a queer character exists only to have queer sex, welp, obviously that sinks down my hopes for any aro/ace representation, but beyond that, that makes them hardly a character at all. That's fetishization at best. Not saying there shouldn't be any sex in queer media, but it shouldn't be the only thing.

[crownedwille]

ngl im kinda confused on why people support crown wille so much. i’m open to the idea, but i’ve always read him the same way since ep1. he was miserable from the beginning of the show (before he even met simon) up until the end. everything about the monarchy affected him in a negative way. wille and simon could not have existed as a couple if wille didn’t step down (and i feel this is something i feel they’ve expressed since s1.) ntm that there is no such thing as a good monarch and wille has never wanted to be in that role. wille is not a PUBLIC person. and nether is simon.

i’m not sure why some ppl think the fall of their relationship came out of nowhere; different problems can always arise, especially with teenagers. maybe some more explaining would help me understand, but at this point i think crown wille was such a stretch to root for.

i’d also like to add that s1 and s2 more likely had open endings to leave as cliffhangers, while s3 is the conclusion of the story. obviously, it’s not to say that everything is figured out, but that everything will be okay.

oh boy, you really want me to get into this again, here we go

he was miserable from the beginning - yeah, imagine me wanting him to have actual development and have a different mindset in the end. you don't start off your protagonist with the same mindset and that never changes, that is not proper satisfying storytelling imo. and it seems like i do have to remind people every time but if wille steps down he will still be a prince, just the second in line and no longer the heir - which is exactly who he was in the beginning. so yeah actually nothing has changed. and there was already attention and pressure on him and he still had duties and i honestly do wonder what was so different about being crown prince bc they never actually showed us.

so he will never really 'escape' the monarchy, he still is part of the royal family, his mother is the queen and he ABSOLUTELY will be a public person his entire life. and simon by association too. a fucking sex tape came out with them and wille came out to the world as queer, there is no way that people won't care anymore about it just bc wille wouldn't be crown prince anymore in a year. and as if him renouncing wouldn't make any headlines and be a huge deal and simon and wilhelm wouldn't have to deal with the aftermath and consequences of that (if they're still together at that point which i have my doubts)

there will always be attention on wille and that is something that should be obvious and i don't understand why the fandom is choosing to be so naive and blissfully ignorant about this. no, i do know, bc the show is framing it like that and wanting people to think that and stay naive and blissfully ignorant to all these facts

and i love hearing how my interpretation was wrong from the start and of course you were right all along. how dare i had hope and thought the point of killing off erik and making wille the crown prince is bc he would do things differently and bring changes and "start a revolution" bc that is totally not what the show has been about before abandoning it and taking the easy way out and not wanting to deal with what that would really entail. how dare i saw wille question traditions at hillerska and him making a public speech addressing that as him stepping into his role as crown prince and show signs of a great, competent "leader" before they also abandoned that and made sure none of that mattered and erased his growth in s3. how dare i thought wille and simon both wanted changes to the monarchy instead of letting it stay exactly how it is and giving it over to a person who has done fucked up things to them and likes the system as it is

if that and the stuff you're saying was the message the entire time i find it really sad tbh and i call bullshit on it. i definitely don't see how everything will be okay now with none of simon's or wille's mental health issues addressed and implied they're actually working on it but yeah of course they escaped the ~evil~ monarchy now and it was all its fault they didn't work out and now they're completely fine and all their problems have vanished, how could i forget

[beachyserasims]

Geneva Island Legacy┃Chapter three┃Bright Future Ahead

~Transcript~

Beginning / Previous / Next

[hellhoundlair]

sometimes u gotta stop and ask urself... "who gives a fuck?"

[spitblaze]

Now that I think about it a while ago I posted that Trans Masc Misogyny and the Red Six Of Spades article that I though was very well written but I lost a BUNCH of followers and I think a bunch of people blocked me over it???? I have no earthly idea why did I miss something there

[markiafc]

to fulfill my promises to @ananeiah and to expound on @seventh-fantasy's post, there are many conceptions of enlightenment. because buddhism is a massive and old religion with a very robust canon, enlightenment goes by many names, it's articulated and imagined in many different ways. let's play the game of how many of them are adopted by the show...

popular metaphors that embody enlightenment include a refuge, a flame going out, or a firm island - because this world is often described as an ocean. all human beings are floating in the 生死苦海 sea of rebirth and suffering. to escape it, one must make their way to the island or to get on a boat. mahayana buddhism (aka. chinese buddhism) is literally named 大乘 the great vehicle, the primary idea being that enlightenment = to board a vehicle of transport, it will take you away. however, buddhism doesn't just envision this as an ambiguous vehicle. 乘 the vehicle specifically refers to a 船 boat.

the mortal world and the cycle of suffering is a sea and the way out is enlightenment, envisioned as a boat.

an extension of this is the concept of 彼岸 the faraway shore (alt tl: the further shore, the distant shore, the other shore, or at times the opposing shore). it draws on the same notion of 苦海 the ocean of suffering. to achieve enlightenment is to swim to shore, where there is finally safety and stability, free from suffering. this is why the euphemism for enlightenment is to 度到彼岸 reach the faraway shore.

此岸 this shore, is this ever-changing world full of agonies. you wade across the 苦海 sea of suffering, and reach 彼岸 the faraway shore. this is enlightenment.

as @seventh-fantasy depicts in this post, the final shot of ep 40, and as seen in the bonus ep 40.5, this is where llh is. ep 40 ends with the camera moving further into the distance, moving further into the sea. and the bonus ep 40.5 makes it clear again that lxy/llh has found his way to a different beach. llh has crossed the sea to another beach. he is on another shore, the 彼岸 faraway shore, far from 东海 the east sea where everyone else is.

let's look even closer at this.

enlightenment is also conceived as a place: 淨土 the pure lands, 极乐世界 the realm of greatest bliss, and so on. one of the geographical markers of this idea is 西 the west. this "land" accessible only to the enlightened (佛 buddhas, 菩萨 bodhisattvas, and 阿罗汉 arhats) is also dubbed 西方淨土 the western pure lands and 西天 the western heavens, etc.

enlightenment is imagined to be westwards. the opposite direction and away from 东海 dong hai = the east sea. where the story began and lxy famously plunged into; he fell into the 苦海 sea of suffering located in the 东 east. from this starting point, llh makes a meandering journey to his final location in the show. he makes his way 西 west, towards enlightenment, and reaches a 彼岸 faraway shore, the enlightened "after" and what is beyond.

now that we're on the topic of the pure lands, it's worth mentioning that this concept is furnished with a lot of descriptions in buddhist sutras. it is a beautiful, glorious land brimming with lotuses. because, of course, the lotus is yet another ubiquitous image that represents enlightenment.

the lotus position is crucial to the buddhist practice of prayer cultivation, especially in 禅宗 zen buddhism that is built around the central practice of prayer. lotuses are motifs in buddhist art, and buddhist myths (the legend goes that lotus flowers bloomed under the buddha's feet when he took his first steps as a child). people practicing buddhism are referred to as 莲友 lotus friends, 芬陀利花 the white lotus is a synonym for the buddha. lotuses are also integral to buddhist canon; the pure lands are detailed to have seven 宝莲池 treasure lotus ponds. every buddhist has their own lotus waiting for them in the pure lands; it is believed the more you cultivate, the more your bud in the pure lands grows/blooms.

of note, every living thing residing in the pure lands are made from lotuses. in fact, buddhist canon states that the enlightened are reborn inside a lotus bud, similar to an incubation. their new body is reconstituted from lotuses and they emerge anew when the bud blooms. crucially, it is also stated that every enlightened in the pure lands will have 莲花座 a lotus seat. this is a vehicle of transport, usually likened to the magic carpet from one thousand and one nights. it is described as 随心所欲、飞翔自在 something that acts after your heart's desire, something that flies free. the lotus seat is about boundless, freeing travel.

this isn't comprehensive at all, there are tons of other ways lotuses come up throughout buddhism. but the connection to the show is straightforward and self-explanatory. the primary motif in 莲花楼 mysterious lotus casebook is the lotus - a famous marker for buddhism itself. one of the dominant illustrations of enlightenment, the cultivation process to achieve it, and enlightened entities themselves.

the buddhist notions of rebirth are similarly heavily intertwined with the lotus. it is your body; you become it, it becomes you. from then on, you are surrounded by its image and its presence. you even have a lotus vehicle that becomes your main method of travel, a mode of travel defined by carefree contentment. sound familiar? llh's identity and his living carries major markers of enlightenment. it is one of the primary concerns of his character arc.

quick detour. a prominent moniker for enlightenment is the setting of the sun, as yet another epithet utilized by the drama.

detour over. crazy connections time.

discussions of death and suicide is, to my knowledge, particularly prominent in japanese buddhism. but as a whole, a significant portion of buddhist canon and a good number of buddhist media deals with this too. dying as a means to get closer to enlightenment, equating death and enlightenment, the subject of suicide itself. characters seemingly pass away and become enlightened, or characters strive for death with this express purpose as death is connected to enlightenment. this is true. one does not necessarily cause the other, but the concepts are interconnected in buddhism. it comes hand in hand, dissecting one means dissecting the other and vice versa.

most buddhist texts and masters do not condone a direct correlation, suicide is not the way to enlightenment. there is no buddhist value to killing yourself. but the key exception lies in one of the most important buddhist texts: the lotus sutra.

"These include several themes dealing explicitly with death, such as how suicide was committed to speed up rebirth in the Pure Land based on the sanctioning of voluntary death as a superior form of sacrifice in Chapter 23 of the Lotus Sutra ..." [1]

the chapter 23 in question talks about a bodhisattva who turns himself into a human candle and burns himself up, in offering to the buddha. there is more to the story, but it mainly functions as a lesson about cultivation and enlightenment.

in the canon about buddhist suffering, there lies a subset dedicated to physical pain and torment. there is a heavy focus on our 5 senses, specifically (that's a whole separate topic i won't go into here). very briefly, to suffer is to experience the world through our 5 senses. to live as a human being is to suffer in a sensory way.

buddhism aspires to transcend this flesh and blood suffering. so annihilation of one's body is an essential step to achieve enlightenment. usually, this theory centers natural death and decay. you accept that you are always aging, your senses will lose their edge, your body is always subject to illness, injury and other failings. let the body waste away, it will do so regardless.

hence, the human body is set on a course of gradual deterioration. this suffering is processed through our 5 senses and is defined by them. in the face of this, the lotus sutra is the only notable buddhist text that looks kindly upon "voluntary death" to transcend it.

similarly, llh accepts the effects of bicha on his body. it mimics the natural decline of the human body, accelerating the degradation of his senses, his immune system, and his physical capabilities in general. his experience of this form of suffering is also emphasized through a period losing his sense of sight. it is a very buddhist torment. but at the end of the day, it is still a man-made, unnatural cause generating this effect. accepting this is not the same as accepting 生老病死 death via age, sickness and other natural processes.

llh embodies the sentiments and themes in the lotus sutra when he consciously chooses to let bicha run its course. he chooses to die, it is a "voluntary death". let this destroy his body. let this suicidal choice (though its more nuanced than simply suicide imo) free him from buddhist physical suffering. thus bringing him closer to peace, a version of himself that will be happier.

finally, enlightenment is about ambiguity.

凡人 the common people are incapable of comprehending enlightenment. it is understood that the human senses and the human mind is too inept and unrefined, too clouded by illusions, to grasp it. there are a million ways to express it, depict it, and name it. but there is a consensus across buddhism that these are simply aids for the common student of buddhism, and they are not accurate to the truth. at the core of enlightenment is an abstraction, an inherent unknowing.

it is, by definition, a departure and a continuation. it is a removal from this world and a transition into another place, another realm. all at once, the phenomenon straddles a greyness between an ending and a beginning. it is unclear whether the enlightened has left, or is it the common man who is so lacking he cannot recognize or even perceive the enlightened? in the theory of enlightenment, buddhism accounts for both factors. but we will never know for sure.

where do the enlightened go? where are they, where have they gone? these are questions buddhists often ask and explore, and it is also the question that the remaining cast engages with. what is enlightenment, exactly? there is a suspicion, some notion of what must have happened. it might be death, it might not be. only the enlightened can answer this, everyone else is left without clarity.

in the end, the seekers get close to the answer but there is no real fruition. and so the search lasts indefinitely.

that, too, is part and parcel to enlightenment.

as for how enlightenment narratives function, i leave you with this.

"Nirvana provides the full stop (period) in the religious story; it gives what one might call, to use Frank Kermode's well-known phrase, "the sense of an ending" - that is, a real ending and not a mere breaking off. Such an ending is only possible within a narrative.

[...]

Nirvana, I want to suggest, is a moment within a discursive or practical dynamic, a formal element of closure in structure of Buddhist imagination, texts, and rituals. One might say that nirvana has primarily a syntactic rather than semantic value: it is the moment of ending which gives structure to the whole. The fact of narrative structure and closure provides a meaningful and satisfying resolution, although in itself nirvana has merely the formal value of a closure marker.

[...]

Earlier I called nirvana the full stop (period) in the Buddhist religious story; now I can add that it is a full stop in an eternal story, a full stop which brings closure to individual lives in a master text which itself can have no final ending." [2]

Sources:

Tragedy and Salvation in the Floating World: Chikamatsu's Double Suicide Drama as Millenarian Discourse by Steven Heine ↩︎

Nirvāna, Time, and Narrative by Steven Collins ↩︎