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Venus and Cupid
I’ve been creating little deep dives into art depictions of Lady Aphrodite/Venus as a devotional act to Her! Today’s painting is Venus and Cupid by Titan.
Titian
Tiziano Vecellio, more commonly known as Titian , was born c. 1488-1490 in the Republic of Venice and died August 27, 1576 in Venice. This Italian was very influential in the style of Renaissance Venetian painting. He was successful throughout his whole life and was very versatile, talented at painting portraits, landscapes, as well as mythical and religious subjects.
Description of the Painting
Venus, sitting on the ground and leaning against a tree, holds the hands of the infant Cupid. Venus wears a red and white dress and has long brunette hair. Cupid is nude and holds an arrow. The background shows a river, mountains, a few trees, and a city.
About the Painting
Oil on canvas
Created 1510-1515
111 x 139 cm; 43.7 x 54.7 in
Held in the Wallace Collection in London
#beautyofaphrodite shrine#helpol#aphrodite#hellenic community#hellenic deities#hellenic gods#hellenic pagan#hellenic polytheism#hellenic polythiest#hellenic worship#lady aphrodite#aphrodite greek mythology#aphrodite altar#aphrodite devotion#aphrodite deity#aphrodite worship#aphrodite art#aphrodite goddess#aphrodite design#aphrodite devotee#aphrodite offerings#hellenic polytheistic#hellenic paganism#hellenic devotion#hellenic devotees#venus#venus and cupid#painting analysis#greek mythology#venus deity
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Venus and Cupid n/d by the Circle of Jean-Honoré Fragonard (French, 1732–1806), oil on canvas, 98.9 x 74.2 cm, Private Collection
#venus and cupid#jean honoré fragonard#jean honore fragonard#painting#my upload#auction#bonhams#private collection#oil on canvas#mythology#greek mythology#roman mythology#mythological painting#mythological art#venus#cupid#18th century#19th century#rococo#art#fine art
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▪︎ Venus and Cupid.
Artist: Lucas Cranach I (1472-1553)
Place of origin: Germany
Date: 1509
Material: Canvas
#16th century#history#decorative arts#history of art#art#art history#16th century art#venus and cupid#venus#cupid#lucas cranach I#germany#1509
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William Orpen (1878-1931, Irish) ~ Myself and Cupid, 1910 via Sotheby's / Myself and Venus, 1906
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Went to the Louvre✅
#louvre#venus de milo#winged victory#psyche revived by Cupid’s kiss#mercury#psyche and love#Venus and Cupid#mercury and psyche#the death of Marat#it was gorgeous and huge in there
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"Venus and the Lute Player" by Titian (Tiziano Vecelli)
Italian, c. 1565-1570
rayeshistory.com
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Venus chastising Cupid, Paolo Savin (?), c. 1550, bronze, Getty Museum.
#sculpture#art history#mythology#venus and cupid#venus#cupid#bronze#mythological art#statuette#mannerism#16th century#getty museum
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♀ Venus and Cupid - Artemisia Gentileschi ♀
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#historical jewelry#iona prentice#renaissance#italian renaissance#lorenzo lotto#venus and cupid#historical fashion
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Venus and Cupid by Frederic Leighton (19th Century)
#frederic leighton#art#paintings#fine art#19th century#19th century art#academicism#academism#academic art#painting#british art#british artist#mythology#roman mythology#venus#aphrodite#cupid#classic art
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red + art
#venus and cupid by jacob de gheyn#ellen terry by george frederic watts#a vision of fiammetta by dante gabriel rossetti#portrait of mrs. alexander spark by maurice felton#cherries by jan davidsz de heem#portrait of marie therese of france by alexandre-franocis caminade#cant find artist#dona dolores tos ta de santa anna by juan cordero#artist is volker hermes#saint joan of arc by paul antoine de la boulaye#pomegrantes by elena kubysheva#-cant find artist#titania and puck with fairies dancing by william blake#-cant find artist-#--cant find artist#artist is Elisabeth Louise Vigée-LeBrun#artist is Jan Adam Kruseman#artist is Federico de Madrazo#-cant find artist---#art#art history
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VENUS IN FRONT OF THE MIRROR /1615/ by PETER PAUL RUBENS
This artwork represents the Roman goddess Venus, embodying beauty and passion. In the painting, Venus is gazing at her reflection in the mirror held by Cupid. This creates a captivating atmosphere filled with charm.
Rubens depicts Venus as the perfect example of beauty, highlighting her naked body and glowing complexion. The artist skillfully captures confidence and sensuality through the model's pose and facial expression, showcasing his talent in portraying the human body and emotions.
Cupid's mirror represents both vanity and self-reflection. It represents not just Venus' physical beauty but also mirrors the concept of contemplating her image, a theme that aligns with her role as the embodiment of beauty and desire in mythology.
The painting demonstrates Rubens's skill in portraying emotion with delicate brushwork and precise details in Venus's skin and hair, creating an incredibly realistic depiction. Venus's light, glowing skin stands out in contrast to the dark skin of the maidservant behind her, highlighting her beauty and divine status.
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𝑣𝑒𝑛𝑖 𝑣𝑖𝑑𝑖 𝑎𝑚𝑎𝑣𝑖
𝑤𝑒 𝑐𝑎𝑚𝑒. 𝑤𝑒 𝑠𝑎𝑤. 𝑤𝑒 𝑙���𝑣𝑒𝑑.
#lovecore#pink sugar plum cherubs and love baby LOVE <3#cus we need some cutesy stuff this Sunday#love#cottagecore#pink aesthetic#cherubs#angels#aphrodite#angelcore#cute#art#art details#heart#heartcore#classic academia#light academia aesthetic#venus#Latin#cupid#cupido#fairy#fairycore#fairy aesthetic#soft aesthetic#goddess#mythology#flowers#flowercore#quote
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La Primavera by Sandro Botticelli
#primavera#art#sandro botticelli#renaissance#spring#mythological#venus#mercury#the three graces#flora#chloris#zephyrus#cupid#garden#mythology#gods#europe#european#history#florence#italy#italian#northern italy#allegory#classical mythology#neoplatonism
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A Tale of Two Disguises: Fairy Tale Motifs in Bridgerton Season 3 (Part 1)
It’s Polin Season! In the midst of this Friends to Lovers renaissance and rewatching the Carriage Scene™ for the 847,000th time, I find that I MUST give the fairy tale meta treatment to our beloved Bridgertons. Not only did the show explicitly relate its central couple to the Eros and Psyche myth, but there are a number of other fairy and folk tale motifs scattered throughout the season.
While we only have the first four episodes so far (Shonda, you cruel, cruel tease!), it seems clear that the theme of the season is disguise. Our leading man and lady have both put on masks to protect them from society, but those are slowly being peeled away as they draw closer together. I would argue that aside from Cupid and Psyche (ATU 425), the story also relies heavily on Cinderella (ATU 510), both romances in which the true self is revealed.
To begin with, Colin arrives back in town with a flirtatious new swagger, but apparently no intent to actually court a mate. In this way, he is very similar to the mythical Cupid, who is described as:
“that winged lad, the naughty child who has been so spoilt that he despises all social restraint. Amed with flames and arrows he flits in the night from house to house. He severs the marriage-tie on all sides; and unchastised he perpetuates endless mischief.”
Now I hear you, you’re saying that sounds nothing like Colin! And yes, but the point is that he has no qualms about flirting with one lady after another (or bedding prostitutes), metaphorically slinging Cupid’s arrows everywhere he goes, because that is the role he believes he must perform. The point of his character in Apuleius’ narrative is that Cupid has power over gods and men, to make them fall in love with one another, but he himself is never prey to such feelings.
UNTIL. His mother, Venus, tells him to make the beautiful Psyche fall in love with a monster. In some versions, simply the sight of Psyche is enough to make Cupid fall in love. In others, he accidentally pricks himself with his own arrow when he sees her, thus becoming the victim of his own schemes.
Similarly, Colin agrees to help Penelope find a husband, but soon finds that he himself has fallen in love with her. There is even a subtle reference to this when he gifts Gregory the bow and arrows. In the shot, Gregory turns with the bow pointed directly at Colin. He is in the sights of Cupid’s bow, about to be hit with his own weapon!
Once Cupid has fallen for Psyche, she is borne upon the wind to his palace, where she is served by invisible servants and her new husband visits her only in darkness when she cannot see him. By these means, he keeps his true identity hidden, leading Psyche to eventually question whether she has indeed married a monster. In her fear, she brings an oil lamp to his bed, and when she sees that he is in truth the handsome god Cupid, she accidentally drops hot oil onto him. Thus injured, her husband awakes into the realization that she has betrayed his confidence and uncovered his identity.
Similarly, Colin is concealing his true self behind the mask of the rake, hiding his desire for emotional intimacy even from Penelope. Not easily fooled, she writes as Lady Whistledown questioning whether this is in fact his true self. Once their “lessons” begin, Colin rather scandalously invites her into his home (his palace), a place that only intimate family members should be allowed. He then asks her to imagine invisible guests and musicians, just like Cupid’s invisible retinue.
Then, Penelope discovers his diary, just beside the lamp as Psyche also discovered Cupid’s true self. The shadow husband thus revealed, Colin appears and is furious at Penelope’s apparent betrayal. He knocks over the lamp and is injured by the shards of glass, just as Cupid was injured by drops of oil. This wounding is a critical part of animal husband tales, where the heroine approaches him with “flame and steel,” painfully stripping away his mask or animal skin so that it is impossible for him to hide from her.
Typically, at this point in the tale, the husband would flee, but Colin stays. There is still another betrayal yet to come with the revelation of Penelope’s alter ego, however, so I would not be surprised if we yet saw Colin retreat from her in pain, even temporarily. Further, the betrayal typically happens as a result of the bride’s lack of faith in her husband, so Penelope will need to learn to fully trust Colin as well.
The Cupid and Psyche tale is of course explicitly referenced in the dance performed at the Queen’s ball. To the extent that the dance is a retelling, it seems to focus on the ending of the tale, when Cupid awakens Psyche from a deathlike sleep and then raises her to Olympus, where she becomes a goddess as well. This then is where we are headed: the revelation of Penelope’s secret may cause her to fall into a metaphorical death state (maybe the fainting scene in the trailer?), but Colin’s love will ultimately lift her up to her rightful place among the gods.
Another interesting feature in Apuleius’ story is a moment when Cupid’s mother Venus offers a reward for the capture of Psyche, in punishment for wounding her son:
“Ho, if anyone can produce in person, or give information as to the place of concealment of a certain runagate princess, a slave-girl of Venus, Psyche by name, let him hie to Mercury the crier at the rear of the Murtian Sanctuary, and receive by way of reward seven times a Kiss of Bliss and once a Kiss honeyed-beyond-measure by the interjection of her alluring tongue.”
Basically, Venus places a bounty on Psyche. And WHO in the Bridgerton cast has explicitly associated herself with Venus? None other than Queen Charlotte, whom we know from the Part 2 trailer will be offering a reward for the identification or capture of Lady Whistledown. In the tale, Venus plays the role of an avenging goddess who is enraged both by insults to her family and by romances that occur without her approval and orchestration. Once again, this sounds exactly like Queen Charlotte, so expect her to play that destructive goddess role throughout much of the season.
While animal husband tales focus on the revelation of the true man behind the beastly disguise, Cinderella tales center around the exposure of the true bride. A typical Cinderella story includes the following:
Persecuted heroine, usually by family
Help or helper, usually magic
Meeting the prince, usually with true identity disguised
Identification or penetration of disguise, usually by means of an object
Marriage to the prince
Throughout all three seasons of Bridgerton so far, we can clearly see Penelope being persecuted by her family, with her wicked mother and two foolish sisters easily fulfilling their quintessential roles.
As for the helper, Penelope has had several, but her most notable is Madame Delacroix, who both assists her caper as Lady Whistledown and then also supplies her with her transformative new wardrobe. In this way, she fulfills the role of the Fairy Godmother to Penelope’s Cinderella.
Meeting the prince of course is somewhat different since Colin and Penelope have known one another for years. Still, it is true that Penelope’s full identity has been disguised, since she has hidden her role as Lady Whistledown from him and the rest of the Ton.
Identification or penetration of the disguise has not occurred yet, in my opinion, but it likely will in Part 2 of Season 3. In the book, Colin follows Penelope and discovers her secret, and it may be that something similar occurs in the show. It’s unclear yet as to whether there may be an object involved, although if there is, I suspect it may be an issue of Whistledown itself, or perhaps the pen she uses to write it. Further, Eloise is heard in the trailer giving Penelope a midnight deadline to tell Colin the truth, just like how Cinderella's magical disguise will fall away at midnight.
And of course, we know we’re headed toward the eventual marriage with the prince! But meantime, there are a number of other familiar features of the Cinderella tale, not least of which are Penelope’s three separate flights from three balls. She runs first from Lady Danbury’s Four Seasons Ball, then again when her arrangement with Colin is revealed, and a final time after Debling turns her down. In some versions of the fairy tale, Cinderella actually does attend three different balls, fleeing from each one before midnight and only losing her slipper on the last one.
Of course, while she leaves behind no shoe, Colin races after Penelope each time, and finally catches her carriage on the last one, kneeling before her and confessing his feelings. This, like the relation to the mythical Cupid, leans on Hunter/Huntress motifs common throughout folklore. Often, one lover will chase after the other, and then they will trade places and the hunter will become the hunted. And only very rarely do these lovers come together as equals in the end.
So I will end there for now! Cannot WAIT for Part 2, after which I will try to update this with any new observations!
#polin#bridgerton#bridgerton season 3#bridgerton meta#fairy tales#folk tales#mythology#eros & psyche#cupid & psyche#eros x psyche#cupid x psyche#cinderella#atu 425#atu 510#penelope featherington#colin bridgerton#queen charlotte#venus#penelope x colin#colin x penelope#regency romance
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