#varied subjects

[pickled-flowers]

Sex positivity is also about not calling Ace people prude and using virgin as an insult 👍 hope that helps

[loonakult]

my gallery is a collection of randomness

[icewindandboringhorror]

I know this is just a silly bad quality random screencap of a screencap that I found on facebook lol, BUT it's a succinct enough image to easily describe the concept in a quick/accessible way hopefully :

-

(and of course, feel free to elaborate in tags, etc.! (especially elaborating about other senses as well.. can you "hear" in your mind just as well as you can "see"? taste? etc.) It's an interesting topic to me, as someone who's like a 4.5 at MOST lol. I'm curious what option will be the most common :0c )

[gophergal]

TFTober 18 - Headcanon

[wonder-worker]

"Administratively, too, [...] queens were considered the legal lords of their landholdings. [...] Grants noted that the queen's officials had administrative autonomy without being subject to the king or anyone else, and evidence of the same assumption can be gleaned from court rolls that were recorded with headings indicating the lord of the manor whose court proceedings were being enrolled. As an example, some court rolls for the manor of Haveringatte-Bower specified that it was the court of [Margaret of Anjou] that was in session, while later rolls recorded Elizabeth Woodville as the lord of the manor court."

— Michele Seah, "My Lady Queen, the Lord of the Manor': The Economic Roles of Late Medieval Queens", Parergon, Volume 37, Number 2, 2020.

[oacest]

waiit what do you mean noel's "brush with suicide"?? 😭 omg

it's more extrapolation than anything truly concrete, but he had a pretty nasty breakdown after the infamous meth incident gig at the whiskey a go go in LA, wrote a dire emotional note of some kind to liam, quit the band, ran away to another city without telling anyone, hid out with a girl he'd just met for a few weeks, came out the other side with a shaved head and a painfully sad beautiful song, and to this day claims to not really remember anything about the whole incident (probably a lie, but who knows). obvs we don't know exactly what sort of severity of emotional distress was going on that whole time, but it seemed pretty extreme, significantly worse than at any other point in his public life, and liam in particular was very upset and scared by his behaviour and worried for his wellbeing. it might or might not be true to say he was suicidal but he sure was having a rough time and there was a real element, in other people's description of his behaviour and speech afterwards, of wanting to quit/end/run away from everything

[beneathsilverstars]

i think technical skills (grammar, anatomy) tend to get easier the better you are at them, because you start to do it correctly automatically, and conceptual skills (pacing, composition) tend to get harder the better you are at them, because you're juggling more and more layers of purpose and effect. and drawing is heavier on technical work while writing is heavier on conceptual work!

[herssian]

you know how some strays will adopt people by never leaving them alone

[sideprince]

I've seen the same post a hundred times now. Sometimes it's a few days old, sometimes it's from years ago, but it's always the same. Some anti posts about how they don't understand how anyone can like Snape because he was so awful, and then there's a long reply that goes something like, "imagine this happens to you, and then this, and then this" to describe Snape's experience. Sometimes there's some James Potter hate thrown in.

Look. You can go through describing a character's entire experience but you don't really need to. Here's the thing that antis don't understand:

For all her faults (and they're big, bigoted ones) Rowling understood a really integral part of the human experience and conveyed it through Snape. Everyone needs love and to feel accepted. It's that simple. Snape became a Death Eater to seek acceptance (Rowling has confirmed this, though I can't remember the source - whoever wants to add it please do), because it was the only way he could find any.

Snape's understanding of morality, like everyone's, is subjective. Some readers understand this and some don't. When faced against a morality that says there is good and bad in the world, everyone makes choices based on their personal experience. Context is everything. Someone who experiences pain and suffering will not see the person inflicting it on them as moral. That's it. 'How can this person be good when they caused me so much suffering?' = human psychology. Most of the people who think 'I'm a bad person and deserve this' have been gaslit and abused into thinking so, because it's not a natural reaction - it's one that has to often be socialized into someone at a young age, exactly because it's not natural. Everyone is the hero of their own story; no one sees themselves as a villain, because they see the valid aspects of their own perspective.

You can write essays on how vulnerable people needing acceptance is what cults and fascists exploit to recruit vulnerable people, or on how the standard anti's un-nuanced reading of Snape both ignores canon and displays a disturbing lack of empathy or compassion, but at its core it just boils down to context. From Snape's perspective he experienced cruelty, therefore the people inflicting it must be cruel. Again, it's that simple. He was a person, like any other, except he was fictional so he wasn't even real. On the flip side is James Potter, who, for all his faults, didn't get to live long enough to get a chance to change and grow unlike Snape, and I think the Snapedom also needs to acknowledge that.

They're fictional characters representing things an author wants to say, not sports teams, not martyrs, and not all good or all bad emblems that define your identity depending on how you feel about them. It's depressing how much time is wasted arguing with bullies and trolls whether from the Marauders fandom or just random antis. I literally can't find more than three blogs to follow without this argument coming across my feed daily. I know the Snapedom is Not OK™ and that's kind why we're all here, and I know that my take is super unpopular but like Snape, I don't care what others think: this fandom has been having the exact same argument for years and nothing has changed. There's fanart and meta and fic and so much content out there appreciating this character, you're not going to change an anti's mind who's deliberately trolling in the tags, so why are you trying? What are you getting out of it? What does it give you? It's exhausting just scrolling past it.

[inksandpensblog]

Yeah um for anyone needing more evidence that the TvTropes pages for AvA/AvM shouldn't be taken at face value

[cake-wlk]

stuff

[yurislava]

Parallels between Bungou Stray Dogs and Divine Comedy

I believe that in the current chapters Asagiri is purposely sneaking in parallels to Dante Alighieri's Divine Comedy. This post will cover the similarities and possible references between bsd's current arc and that book. At first I thought the Meursault prison corresponds to Hell, but now I believe it's actually Purgatory.

Introduction

Similarities

Final thoughts

Divine Comedy (in which the author - Dante - made himself the main character) talks about one's path to breaking free from sin and their growth as a person. It's divided into three parts: Hell, Purgatory and Paradise. During the first two parts, Dante's guide is Virgil (Beatrice comes at the end of Purgatory). In Hell they're going downwards, to the lower circles; in Purgatory they're going upwards, to the higher terraces.

The difference between those two places is that in Hell the souls are suffering endless tortures for their sins, meanwhile in Purgatory they're atoning for them and will eventually leave that place. Depending on what we think is more similar to what's happening in the Meursault prison, we could either interpret it as Hell or Purgatory.

As I said, I believe that it's Purgatory, as the characters are going up, starting from the lowest floor, and that journey helps them (Sigma and Dazai) to grow as a person.

When it comes to Fyodor, I'm not so sure. His goal is to get rid of the abilities, which he compares to a sin. This point acts more as an argument for the Meursault prison, or even his arc overall, to be Hell (not that it's like Hell for him, but more like that's how he thinks of the current events other characters are going through), as his idea of making the ability users free of the the sin is killing them and that's nothing like Purgatory. One could argue tho, that it is similar to the latter, because he wants to release the people from the sin, his idea how to do it and methods are just different.

His character and ability are based on Crime and Punishment and that's literally what Dante's Hell is - endless punishment for one's sins. Moreover, Fyodor sees himself as the God's subordinate and Divine Comedy talks about the souls' sufferings because of their wrongdoings to God. It also talks about Dante's path to getting closer to God (metaphorically and literally), and Fyodor thinks of himself as someone between God and the people.

This analysis won't focus on him, but I wanted to point out the (important) religious themes in both of the stories.

What's also interesting is that Dazai and Fyodor (as the most dangerous ability users) had their cells located on the lowest level - similarly to Hell, where the worst people, traitors, were at the lowest ring. Although Dazai is a traitor to the PM, I don't think he parallels those from Dante's work, as they were meant to symbolize that betrayal is bad, but Asagiri shows that what Dazai did was good for him. They correspond to them in their "lack" of humanity and various commited crimes.

Now more of the similarities!

1. Briareus

Purgatory, Canto XII; bsd chapter 98

The prison officer's nickname is "Hundred ability Briareus". In Greek mythology Briareus is one of the Hundred-Handers, who helped Zeus and the Olympians to overthrow the Titans.

Quick comparison to bsd: while bsd! Briareus gets killed by a person who's "working" for a prisoner, og Briareus eventually becomes a guard of those he was fighting against.

Briareus is also a character in Divine Comedy. He has two appearances: in Hell he's a giant inhabitating the Ninth Circle; in the first terrace of Purgatory he's one of the giants whose sin was pride. I'll focus on the latter, as it's more similar to the scene from chapter 98.

Dante's Briareus is a sympol of pride and bsd!Briareus says how powerful he is. Moreover, they're both more or less carved into the ground / wall (Dante's Briareus as a form of penance, bsd!Briareus by Chuuya's ability) of the first terrace / floor.

That would mean the Meursault prison is our Purgatory.

(more under the cut)

That scene also reminds me of the beginning of the Fifteen light novel, where Chuuya is really confident in his ability and makes fun of PM for being weak - interesting how he's the one to meet and kill Briareus (in Divine Comedy the meetings help Dante to become free of the sins). Also, the PM member from Fifteen is rather scared of Chuuya and shows him no respect, as opposed to the prison officer.

2. Flames and separation

In Canto XXVII, so almost at the end of Purgatory, Dante has to go through the flames in order to go to Paradise. Virgil can't come with him, as he's not Christian. Instead, he encourages Dante and reminds him of his free will.

In chapter 106.5 Sigma and Dazai also are in a situation involving flames, and even tho none of them actually go through them, they split up - Dazai doesn't leave the lift. Just like Dante and Virgil.

That, and the fact that a big part of Sigma's character is about being used (so not having free will) makes me believe they're paralleling Dante, making Dazai Virgil, their guide through the prison.

Sigma is in the process of finding themselves - similarly to Dante, who with the help of Virgil learns truths about love, good and bad, etc. This heavily reminds me of the conversation from chapter 105.5 about why Dazai chose them and his relationship with ADA.

Here's a comparison of their conversations:

After Dante goes through the flames and leaves Virgil, he sees the march of the Church, and Sigma may find Fyodor in the next chapters. Moreover, Beatrice says the Church is divided and sinful. The people are going into the direction of the tree of knowledge of good and evil (the tree that Eve and Adam got their apple from). Fyodor's view on the world really fits that description, take dead apple and the manifestation of his ability as an example.

3. Water

In Canto XXXI (where Beatrice is the guide) Dante goes through the waters of the river Lethe, which makes him forget his past sins. In XXXIII (the last part of Purgatory) Dante dips in Eone and becomes fully purified.

That obviously reminds me of Fyodor and Chuuya, and then Sigma and Dazai, drowning.

Chuuya - he's currently a vampire (who, because of that, might not remember his past for now - Lethe?). Both the transition to a vampire and being dipped in water have metaphorical meanings involving changing as a person. That situation, along with Dazai's words, could have helped him gain consciousness, at least for a second (you know the whole "his eyes were back to normal" thing), and "cleanse" him from the vampirism. Moreover, in his speech Dazai talked about their relationship, and the one who was by Dante's side when he went through Lethe was Beatrice, his lover. She also talked about love (Canto XXX) and Dazai's farewell was really emotional and more authentic than what he usually says. (Of course I'm not saying they're lovers, just pointing out the similarities)

Sigma - before drowning in Meursault, there was a different panel that showed them being in water. Fyodor talked there about Sigma's loneliness in this world - is Sigma's amnesia similar to Dante going through Lethe? (Or: before coming into Purgatory, Dante had to be washed, because he had to leave his worldly life behind. I think that fact corresponds to Sigma's life even more). Then we got the recent chapters where Dazai saves Sigma. I didn't find many "cleansing" themes in that scene, except for that panel, which reminds me of baptism (it cleanses the person from sins and is done with water):

What we can also get from these similarities is that Dazai doesn't necessarily have to correspond to Virgil, but also Beatrice, another guide.

4. Dreams

Throughout his journey, Dante has dreams that help him understand things better in one way or another. In one of them he sees Beatrice, who I already compared to Dazai. Atsushi "hallucinated" as well, in chapter 105. In that vision he sees Dazai who makes / motivates him to move. Atsushi's much like Dante as well - they both are on a journey to become a better version of themselves, but also idealise their mentors.

5. Ango

Just like the spirit, Ango is helping Dazai and Sigma to go through the prison (upwards). Dazai also calls him an 'angel'.

Purgatory, Canto XVII; bsd chapter 101

6. Mykola

The game Fyodor, Dazai and Sigma are playing was made by Mykola. One of the most famous works of the real Mykola Hohol is Dead souls, which some believe that he wanted it to be the Russian Divine Comedy. The book was meant to be a trilogy, but only one volume (that was meant to correspond to Dante's Hell) was created. I even found a reference to it, in which Chichikov (the main character) is compared to Dante:

That point acts more as an argument for the game to be Hell, not Purgatory, but the relatedness to Divine Comedy is there. Or maybe it's more that Mykola wants the game to be like Hell, not Purgatory - either for Fyodor or Dazai, it's supposed to end in death. The other one's experience would be like Purgatory, tho, as he'd successfully leave the prison.

Or maybe, it's his journey that he wants to be like Chichikov and Dante's (since he wants to become free). Either way, that person is supposed to go through Purgatory later.

Also, does it mean the game is going to end before it was supposed to? If it hasn't already.

edit: more similarities in the reblogs!!

To sum up, I think one character doesn't have to correspond to just one person from Divine Comedy - and vice versa. Dazai is Virgil, but at the same time Beatrice, another guide, and also has some parts of Dante - he grows and goes through the Purgatory.

We don't have only one Dante - both Sigma and Atsushi share his traits and both go through their own paths to knowing themselves better (with the help of Dazai, too).

Bram and Aya's relationship is the one where, in my opinion, the levels of danteness and virgilness are most equal. Aya is Bram's guide, literally caries him on her back, but also shows him modern technology. Bram also helps Aya and guards her. Not to mention, they're at the highest part of the airport now, which means they have gone upwards.

I argued the Meursault prison is Purgatory, but I also found some similarities to Hell. It can be that it shares both of their traits, maybe depending on a character and what's happening to them.

The question is: is Asagiri writing this arc with so many similarities to Divine Comedy on accident or on purpose? Because if it was just the themes and archetypes that were alike, I wouldn't ask this question, but some of the things I listed are too resembling of Dante's work for me, especially Briareus and what happened in the lift. Not to mention real Hohol's connection to Divine Comedy.

If you have thoughts on this subject, please share! I've spent so much time thinking about this, I don't know anymore if I've gaslighted myself into thinking Asagiri must be doing it on purpose or not (but at the same time!! the similarities!!!). Yes, Dante is way older than every bsd author, but 1) we also have Shakespeare and 2) I believe it's a reference to Divine Comedy as a book, not that he'll be a new character (it'd be so cool tho). But even if it's not Asagiri's conscious doing, the similarities are still very interesting and I enjoyed looking for them.

[remnantglow]

what did you think of the fabric of civilization? im always on the hunt for cool textile history books!!

i enjoyed it! as someone with little to no prior interest/knowledge on the subject it felt like a good & pretty exhaustive overview for a layperson, def made me appreciate the role of textiles in human history a lot more :)

[thrandilf]

there is nuance to character analysis and development like it's true that you don't always need direct quotes for characterization because it would be bonkers to ignore everything else about a character, that's not how things work

but it still helps to be like if I think x about them then Why

if it's legit it's still within the text/media or how people function

and it could be characterization through their priorities/motivation, a personality quirk that's indicative of something larger about them, realizing the full scope of an implication, culture/context, taking in what you know of their interactions with their circles and how they change person to person, ect

a lot gets absorbed subconsciously the same way that we take in real people and situations- pretty sure most people don't have to Think about subtext to actually catch it when it's implied, but maybe struggle to identify why exactly they know x about x

but there's always a reason a character gives off a vibe to you or why you think that you could make further claims about them or draw conclusions

I think that this is the fork in the road where analysis and making claims either becomes about the Text or about You instead:

reasonable conclusion to draw from the text that isn't contradicted within it (this requires having an understanding of what the text is doing in the first place) vs I'm seeing what I'm looking for or want to see and it maybe doesn't hold up against the text- even better to consider that if it was true, is it productive or adding anything just because I can't disprove it

(This is how I like to engage with fandom/everything I get into and obviously not everyone cares to, and yes in academia you can see published criticism that has false arguments/dogshit takes but staying close to the text helps you avoid putting your foot in your mouth as they have)

[sonknuxadow]

a sonic game being rated e10+ isnt really as big a deal as some people seem to think it is like yeah its the highest esrb rating a sonic game can be given but its still very much a "yeah kids can play this" rating and theres several other sonic games with that rating many of which arent the sorts of games people tend to think of when talking about games with darker storylines. but i do think its funny that sonic generations wasnt rated e10+ until they added the shadow stuff on. just how big a tonal difference are the two campaigns going to have ...

[sophaeros]