#turning of the wheel of dhamma

[mahayanapilgrim]

The Eight Auspicious Symbols of Buddhism

Images and What They Mean

The Eight Auspicious Symbols of Buddhism originated in Indian iconography. In ancient times, many of these same symbols were associated with the coronations of kings, but as they were adopted by Buddhism, they came to represent offerings the gods made to the Buddha after his enlightenment.

Although westerners may be unfamiliar with some of the Eight Auspicious Symbols, they can be found in the art of most schools of Buddhism, especially in Tibetan Buddhism. In some monasteries in China, the symbols are placed on lotus pedestals in front of statues of the Buddha. The symbols are often used in decorative art, or as a point of focus for meditation and contemplation 

Here is a brief overview of the Eight Auspicious Symbols: 

The Parasol

The parasol is a symbol of royal dignity and protection from the heat of the sun. By extension, it represents protection from suffering.

The ornate parasol usually is depicted with a dome, representing wisdom, and a "skirt" around the dome, representing compassion. Sometimes the dome is octagonal, representing the Eightfold Path. In other uses, it is square, representing the four directional quarters.

Two Golden Fish

The two fish were originally symbolic of the rivers Ganges and Yamuna, but came to represent general good fortune for Hindus, Jainists, and Buddhists. Within Buddhism, it also symbolizes that living beings who practice the dharma need have no fear to drown in the ocean of suffering, and can freely migrate (chose their rebirth) like fish in the water.

The Conch Shell

In Asia, the conch has long been used as a battle horn. In the Hindu epic The Mahabharata, the sound of the hero Arjuna's conch terrorized his enemies. In ancient Hindu times, a white conch also represented the Brahmin caste.

In Buddhism, a white conch that coils to the right represents the sound of the Dharma reaching far and wide, awakening beings from ignorance.

The Lotus

The lotus is an aquatic plant that roots in deep mud with a stem that grows up through murky water. But the blossom rises above the muck and opens in the sun, beautiful and fragrant. So perhaps its no surprise that in Buddhism, the lotus represents the true nature of beings, who rise through samsara into the beauty and clarity of enlightenment.

The color of the lotus also has significance:

* White: Mental and spiritual purity

* Red: The heart, compassion and love

* Blue: Wisdom and control of the senses

* Pink: The historical Buddha

* Purple: Mysticism

The Banner of Victory

The victory banner signifies the Buddha's victory over the demon Mara and over what Mara represents--passion, fear of death, pride and lust. More generally, it represents the victory of wisdom over ignorance.  There is a legend that the Buddha raised the victory banner over Mount Meru to mark his victory over all phenomenal things.

The Vase

The treasure vase is filled with precious and sacred things, yet no matter how much is taken out, it is always full. It represents the teachings of the Buddha, which remained a bountiful treasure no matter how many teachings he gave to others. It also symbolizes long life and prosperity.

The Dharma Wheel, or Dharmachakra

The Dharma Wheel, also called the dharma-chakra or dhamma chakka, is one of the most well-known symbols of Buddhism. In most representations, the Wheel has eight spokes, representing the Eightfold Path. According to tradition, the Dharma Wheel was first turned when the Buddha delivered his first sermon after his enlightenment. There were two subsequent turnings of the wheel, in which teachings on emptiness (sunyata) and on inherent Buddha-nature were given. 

The Eternal Knot

The Eternal Knot, with its lines flowing and entwined in a closed pattern, represents dependent origination and the interrelation of all phenomena. It also may signify the mutual dependence of religious doctrine and secular life; of wisdom and compassion; or, at the time of enlightenment, the unions of emptiness and clarity.  

[lamathanka]

The Bodhisattva Maitreya, the Buddha of the future. Maitreya is believed to currently reside in Tushita Heaven and is typically depicted as having either a peaceful appearance (Bodhisattva) or Buddha appearance. Maitreya Budhha is depicted sitting on the throne in meditative posture, waiting for his time. He will reintroduce the True Dharma to the world. Maitreya is depicted in a posture symbolizing that he is ready to arise in response to the need of the world and descend to turn the wheel of Dharma, as Shakyamuni did before him. His hands are in teaching mudra at his heart.

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#mindfullness #compassion #dharma #teaching #buddhism #buddha #futurebuddha #bodhisattva #maitreya #bodhichitta #dhamma #meditation #sadhana #enlightenment #lamathankapaintingschool #thankapainting #thangka #himalayanart

[powerfulmind611]

First Dhamma Sermon of Lord Buddha - Illuminating the Path of Nibbana in the Deer Park near Varanasi

Discover the profound significance of the First Dhamma Sermon of Lord Buddha in this captivating YouTube video. Join us as we delve into the historical moment when Gautama Buddha delivered his enlightening discourse in the serene Deer Park near Varanasi. Explore the Four Noble Truths, the Eightfold Path, and the transformative teachings that laid the foundation of Buddhism. Immerse yourself in the enchanting atmosphere of the ancient setting and witness the turning of the Wheel of Dhamma. Embark on a journey of awakening and find inspiration in the timeless wisdom that continues to guide seekers toward inner peace and liberation. Don't miss this illuminating exploration of the Buddha's first sermon, a powerful testament to the potential for enlightenment within us all. Watch now and embrace the path to awakening!

Buddha #DhammaSermon #Enlightenment #Buddhism #FirstSermon #DeerPark #Varanasi #FourNobleTruths #EightfoldPath #Spirituality #AncientWisdom #InnerPeace #Guidance #Transformation #Meditation #Liberation #Philosophy #Teachings #EnlightenedLiving #SeekingTruth

[yoga-onion]

The Quest for Buddhism (73)

The Turning of the Wheel of Dhamma (Skt. Dhammacakkappavattana Sutta)

The Dhammacakkappavattana Sutta, also known as the Turning of the Wheel of Dhamma, is a Buddhist scripture that Buddhists regard as a record of the first teachings given by the Buddha after he attained full enlightenment.

The subject matter of this sutra is the Four Noble Truths, which are the basic directions of Buddhism, stated in formal terms. The sutra also contains references to concepts in Buddhism such as the Middle Way, impermanence and karma.

[Background]

It is said that the Buddha, shortly after his attainment of Buddhahood, initially hesitated to preach his teachings, as it was extremely difficult to explain the Buddha Dharma and even if he taught them to sentient beings, they would not understand them and it would be a waste of time and effort.

Persuaded by Brahma, the protector of Buddhism, deciding to teach, the Buddha initially intended to visit his former teachers, Ajara Kalama and Uddaka Ramaputta, to teach them his insights, but they had already died and reborn in a place where it is not apt to preach or they were deaf, so he decided to visit his five former companions.

The Buddha then journeyed from Bodhgaya to Sarnath, there he met his five former companions, the ascetics with whom he had shared six years of hardship. His former companions were at first suspicious of the Buddha, but upon seeing the radiance of the Buddha, they requested him to teach what he had learned.

Thereupon the Buddha gave the teaching that was later recorded as the Dhammacakkappavattana Sutta, which introduces fundamental concepts of Buddhist thought, such as the Middle Way and the Four Noble Truths.

The sutra contains the following topics:

The two extremes to be avoided (sensual indulgence and self-mortification)

The Middle Way: The Noble Eightfold Path

The Four Noble Truths

The Twelve Insights of the Four Noble Truths

Proclamation of release from the cycle of rebirth (commonly referred to as nibbana)

The Opening of the Dhamma Eye (the attainment of right view)

Proclamation of the devas upon the setting of the Wheel of Dhamma in motion by the Buddha

Response of the Buddha to Aññā Kondañña's comprehension of his teachings

[Photo above: Dhamek Stupa is a massive stupa located at Sarnath, 13 km away from Varanasi in the state of Uttar Pradesh, India. It marked the spot where the Buddha gave the first sermon to his first five disciples, after attaining enlightenment, "revealing his Eightfold Path leading to nirvana".]

仏教の探求 (73)

ダンマの輪の回転 (転法輪経: てんぽうりんぎょう)

転法輪経 (てんぽうりんぎょう、梵: ダンマチャッカパヴァッタナ・スートラ)は、ダンマの輪の回転と呼ばれる仏典で、仏教徒は、正覚(しょうがく: 悟りのこと)を得たブッダが���初におこなった教えを記録したもので『サルナートの鹿野苑(ろくやおん)での説法』を記録したものと考えられている。

この経の主題は、仏教の基本的な方向性を示す四諦 (したい、梵: チャトゥル・アーリヤ・サティヤ)であり、それを形式的な表現で述べている。この経には、仏教における概念である、中道、無常、縁起などについても言及がある。

[経緯]

ブッダは成道して間もない頃、当初は仏法を説明するのは非常に難しく、衆生に教えても理解されず、時間と労力の無駄になるとして、教えを説くことを躊躇したと言われている。

仏法の守護神、梵天(ぼんてん、梵:ブラフマー)に説得され、教化を決意した釈尊は、まず、修行時代のかつての師匠であるアーラーラ・カーラーマとウッダカ・ラーマプッタを訪ねて見識を教えようとしたが、彼らはすでに亡くなり説法に適さない場所に生まれ変わり、あるいは耳が聞こえなくなっていたので、元仲間の5人を訪ねることにしたという。

その後、ブッダはボッダガヤからサルナートまで旅をし、そこで6年間の苦楽を共にした5人の元仲間、修行者たちに会った。かつての仲間たちは、最初は不審に思ったが、ブッダの輝きを見て、ブッダが学んだことを教えてほしいと頼んだ。

そこでブッダは、中道や四諦といった仏教思想の基本概念、後に『ダンマチャッカパヴァッタナ・スートラ』として記録される教えを彼らに伝授したのである。

この経典には、以下の内容が含まれている:

退けるべき二つの極端な道 (官能的な耽溺と自虐的な行為)

中道：八正道

四諦

十二行相

輪廻転生の解脱の宣言 (一般に涅槃と呼ばれるもの)

ダンマの眼の開放（正しい見解の獲得）

仏陀が法輪を回すことについての天部の宣言

ｱﾆｬｰ･ｺﾝﾀﾞﾝﾆｬの問いへのブッダの応答

[pradeep-madgaonkar]

Happy 65th #Dhammachakra Pravartan Day

On this Historical day Father of new india Dr. Babasaheb Ambedkar gave #Buddhism to nation again, He turn the Dhamma ☯️ Wheel and placed on Indian flag.🇮🇳

[bodhisattvatravels]

Turning of the Wheel of Dhamma (1st century AD, Amarawati):

 The 1st century carving on limestone depicts the Dharmachakra Pravartana (Turning of wheel of Dharma). This stupa casing slab shows the wheel of Dhamma, empty throne and Buddha's footprint.  

[vajranam]

Cakkavattisihananda Sutta

The Lion’s Roar on the Turning of the Wheel

Thus Have I Heard:

Once the Lord was staying among the Magadhans at Matula. Then he said: ‘Monks!’

‘Lord,’ they replied, and the Lord said:

‘Monks, be islands unto yourselves, be a refuge unto yourselves with no other refuge. And how does a monk dwell on an island unto himself, as a refuge unto himself with no other refuge, with Dhamma as his island, with the Dhamma as his refuge, with no other refuge? Here, a monk abides contemplating body as body, ardent, clearly aware and mindful, having put aside hankering and fretting for the world, he abides contemplating feelings as feelings… mind as mind… mind-objects as mind-objects, ardent, clearly aware and mindful, having put aside hankering and fretting for the world.

Keep to your own preserves, monks, to your ancestral haunts. If you do so, then Mara will find no lodgement, no foothold. It is just by the building up of wholesome states that this merit increases.

Once, monks, there was a wheel turning monarch named Dalhanemi, a righteous monarch of the law, conqueror of the four quarters, who had established the security of his realm and was possessed of the seven treasures. These are: The Wheel Treasure, the Elephant Treasure, the Horse Treasure, the Jewel Treasure, the Female Treasure, the Householder Treasure, and, as seventh, the Treasure of Advisors. He has more than a thousand sons who are heroes, of heroic stature, conquerors of the hostile army. He dwells having conquered this sea-girt land without stick or sword, by the law.

And, after many hundreds and thousands of years, King Dalhanemi said to a certain man: "My good man, whenever you see that the sacred wheel treasure has slipped from its position, report it to me."

"Yes Sire," the man replied. And after many hundreds and thousands of years the man saw that the sacred wheel treasure had slipped from its position. Seeing this, he reported the fact to the king. Then King Dalhanemi sent for his eldest son, the crown prince, and said: "My son, the sacred wheel treasure has slipped from its position. And I have heard say that when this happens to a wheel turning monarch he has not much longer to live. I have had my fill of human pleasures, now is the time to seek heavenly pleasures. You, my son, take over control of this Ocean Bounded Land I will shave off my hair and beard, don yellow robes, and go forth from the household life into homelessness." And, having installed his eldest son in due form as king, King Dalhanemi shaved off his hair and beard, donned yellow robes, and went forth the household life into homelessness. And, seven days after the Royal Sage had gone forth, the sacred Wheel Treasure vanished.

Then a certain man came to the anointed Khattiya King and said, "Sire, you should know that the sacred Wheel Treasure has disappeared." At this the king was grieved and felt sad. He went to the Royal Sage and told him the news. And the royal sage said to him, "My son, you should not grieve or feel sad at the disappearance of the wheel treasure. The Wheel Treasure is not an heirloom from your fathers. But now, my son, you must turn yourself into an Ariyan wheel turner. And then it may come about that, if you perform the duties of an Ariyan Wheel Turning Monarch, on the fast day of the fifteenth, when you have washed your head and gone up to the Verandah on top of your palace for the fast day, the sacred Wheel Treasure will appear to you, thousand spoked, complete with felloe, hub and all accessories."

"But what, sire, is the duty of an Ariyan wheel turning monarch?"

"It is this, my son: Yourself depending on the Dhamma, honoring it, revering it, cherishing it, doing homage to it and venerating it, having the Dhamma as your badge and banner, acknowledging the Dhamma as your master, you should establish guard, ward and protection according to Dhamma for your own household, your troops, your nobles and vassals, for Brahmins and householders, town and country folk, ascetics and Brahmins, for beasts and birds. Let no crime prevail in your kingdom, and to those who are in need, give property. And whatever ascetics and Brahmins in your kingdom have renounced the life of sensual infatuation and are devoted to forbearance and gentleness, each one tamping himself, each one calming himself and each one striving for the end of craving, if from time to time they should come to you and consult you as to what is wholesome and what is unwholesome, what is blameworthy and what is blameless, what is to be followed and what is not to be followed, and what action will in the long run lead to harm and sorrow., and them to avoid evil and do what is good. That, my son, is the duty of an Ariyan Monarch."

"Yes Sire," Said the king, and he performed the duties of an Ariyan wheel-turning Monarch. Andas he did so, on the Fast Day of the fifteenth, when he had washed his head and gone up to the verandah on top of his palace for the fast day, the sacred wheel treasure appeared to him, thousand spoked, complete with felloe, hub, and all accessories. Then the King thought, "I have heard that when a duly anointed Khattiya King sees such a wheel on the fast day of the fifteenth, he will become a wheel turning monarch. May I become such a Monarch!"

Then, rising from his seat, covering one shoulder with his robe, the King took a gold vessel in his left hand, sprinkled the Wheel with his right hand, and said: "May the noble Wheel Treasure turn, may the noble Wheel Treasure conquer!" The Wheel Turned to the east, and the King followed it with his fourfold army. And in whatever country the Wheel stopped, the King took up residence with his fourfold army. And those who opposed him in the eastern region came and said: "Come, Your Majesty, Welcome! We are yours, Your Majesty. Rule us, your Majesty." And the King said: "Do not take life. Do not take what is not given. Do not commit sexual misconduct. Do not tell lies. Do not drink strong drink. Be moderate in eating." And those who had opposed him in the Eastern Region became his subjects.

Then the Wheel turned south, west, and north, each time resulting in like manner. Then the Wheel Treasure, having conquered the lands from sea to sea, returned to the royal capital and stopped before the King’s Palace as he was trying a case, as if to adorn the royal palace.

And a second wheel turning monarch did likewise, and a third, a fourth, a fifth, a sixth, and a seventh king also … told a man to see of the wheel had slipped from its position. And seven days after the Royal Sage had gone forth, the wheel disappeared.

Then a man came to the King and said: "Sire, you should know that the sacred wheel treasure has disappeared."

At this the king was grieved and felt sad. But he did not go to the Royal Sage and ask him about the duties of a wheel turning monarch. Instead, he ruled the people according to his own ideas, and, being so rules, the people did not prosper so well as they had done under the previous kings who had performed the duties of a wheel turning monarch. Then the ministers, counselors, treasury officials, guards and doorkeepers, and the chanters of mantras came to the King and said: "Sire, as long as you rule the people according to your own ideas, and differently from the way they were ruled before under previous wheel turning monarchs, the people do not prosper so well. Sire, there are ministers…in your realm, including ourselves, who have persevered the knowledge of how a wheel turning king should rule. Ask us, Your Majesty, and we will tell you!"

Then the King ordered all the ministers and others to come together, and he consulted them. And they explained to him the duties of a wheel turning monarch. And having listen to them, the King established guard and protection, but he did not give property to the needy, and as a result poverty became rife. With the spread of poverty, a man took what was not given, thus committing what was called theft. They arrested him, and brought him before the king, saying: "Your Majesty, this man took what was not given, which we call theft." The King said to him: "Is it true that you took what was not given – which is called theft?"

"It is, your Majesty."

"Why?"

"Your Majesty, I have nothing to live on."

Then the King gave the man some property, saying, "With this, my good man, you can keep yourself, support your mother and father, keep a wife and children, carry on a business and make gifts to ascetics and Brahmins, which will promote your spiritual welfare and lead to a happy rebirth with pleasant result in a heavenly sphere."

"Very Good, Your Majesty." Replied the man.

And exactly the same thing happened with another man.

Then people heard that the King was giving away property to those who took what was not given and they thought: "Suppose we were to do likewise!" and then another man took what was not given, and they brought him before the king. The King asked him why he had done this, and he replied: "Your Majesty, I have nothing to live on." Then the King thought: "If I give property to everybody who takes what is not given, this theft will increase more and more. I had better make an end of him, finish him off once for all, and cut his head off." So he commanded his men: ‘Bind this man’s arms tightly behind him with a strong rope, shave his head closely, and lead him to the rough sound of a drum through the streets and squares and out through the southern gate, and there finish by inflicting the capital penalty and cutting off his head!" And they did so.

Hearing about this, people thought: "Now let us get sharp swords made for us, and then we can take from anybody what is not given, which is called theft, we will make an end of them, finish them off once for all and cut off their heads." So, having procured some sharp swords, they launched murderous assaults on villages, towns and cities, and went in for highway-robbery, killing their victims by cutting off their heads.

Thus, from not giving of property to the needy, poverty became rife, from the growth of poverty, the taking of what was not given increased, from the increase of theft, the use of weapons increased, from the increased use of weapons, the taking of life increased – and from the increase in the taking of life, people’s life span decreased, their beauty decreased, and as a result of this decrease of life-span and beauty, the children of those whose life span had been eighty thousand years lived only forty thousand.

And a man of the generation that lived for forty thousand years took what was not given. He was brought before the king, who asked him: "Is it true that you took what as not given – what is called theft?"

"No, your majesty." He replied, thus telling a deliberate lie.

Thus, from the not giving of property to the needy,… the taking of life increased, and from the taking of life, lying increased, from the increase in lying, peoples life span decreased, their beauty decreased, and as a result the children of whose life span had been forty thousand years lived only twenty thousand.

And a man of the generation that lived for twenty thousand years took what was not given. Another man denounced him to the King saying, "Sire, such and such a man has taken what was not given."

Thus, from the not giving property to the needy… the speaking evil of others increased, and in consequence, peoples life span decreased, their beauty decreased, and as a result the children of those whose life span had been twenty thousand years lived only for ten thousand.

And of the generation that lived for ten thousand years, some were beautiful, and some where ugly. And those who were ugly, being envious of those who were beautiful, committed adultery with others wives.

Thus from the not giving of property to the needy… sexual misconduct increased, and in consequence people’s life spans decreased, their beauty decreased, and as a result, the children of those whose life span had been ten thousand years lived only five thousand.

And among the generation whose life span was five thousand years, two things increased: Harsh speech and idle chatter, in consequence of which people’s life span decreased, their beauty decreased, and as a result, the children of those whose life span had been five thousand years live, some for two and a half thousand years, and some for only two thousand.

And among the generation whose life span was two and a half thousand years, covetousness and hatred increased, and in consequence people’s life span decreased, their beauty decreased, and as a result the children of those whose life span had been two and a half thousand years lived for only a thousand.

Among the generation of a thousand year life spans, false opinions increased, and as a result, their children lived for only five hundred. Among that generation three things increased: incest, excessive greed, and deviant practices…and as a result their children lived for only two hundred and fifty years, and some for only two hundred. Among those people, there was a lack of respect for parents, teachers, and sovereign and because of this their children’s beauty decreased, and their life span decreased to one hundred years.

Monks, there will come a time when the children of these people will have a life span of ten years, and with them girls will be marriageable at five years old. And with them, these flavors will disappear: ghee, butter, salt, sesame oil, molasses and salt. Among them, Kudrusa grain will be their chief food, just as rice an curry are today. And with them, the ten courses of moral conduct will completely disappear, and the ten courses of evil will prevail exceedingly: for those of the ten year life span, there will be no word for "moral," so how can there be anyone who acts in a moral way? Those people who have no respect for their parents, for teachers, for sovereign. Will be ones who enjoy honor and prestige. Just as it is now the people who show respect for their parents, for teachers, for sovereign who are praised and honored, so will it be with people who do the opposite.

Among those of a ten year life span no account will be taken of mother or aunt, or of sister in law, or of teachers wife, or fathers wives and so on – all will be promiscuous in the world like sheep and goats, chickens and hogs, wolves and dogs. Among them, fierce enmity will prevail one for another, fierce hatred, fierce anger and thoughts of killing, mother against child and child against mother, father against child and likewise – brother against brother, brother against sister, just as a hunter feels against the beast he stalks.

And for those of a ten year life span, there will come to be a "sword interval" of seven days, during which they will mistake each other for wild beasts. Sharp swords will appear in their hands and, thinking, "There is an untamed beast!" they will take each others little lives with those swords. But there will be some beings who will think: "Let us not kill or be killed by anyone! Let us make for some grassy thickets or jungle hideaways, or clumps of trees, or for rough rivers, or for difficult mountains, and there live on roots and fruits of the forest." And this they will do for seven days. Then, at the end of the seven days they will emerge from their hiding places and rejoice together of one accord, saying, "Good beings, I see that you are alive!" and then the thought will occur to those beings: "It is only because we became addicted to evil ways that we suffered this loss of our kindred, so now let us do good! What good can we do? Let us abstain from the taking of life, and, having undertaken this good thing, will practice it. And through having undertaken such wholesome things, they will increase in life span and beauty. And their children will live for twenty years, while they had only lived for ten.

Then it will occur to those beings: "It is through having taken to wholesome practices that we have increased in lifespan and beauty, so let us perform still more wholesome practices. Let us refrain from taking what is not given, from sexual misconduct, from untruthful speech, from idle chatter, from covetousness, from ill-will, from wrong views, let us abstain from [all of the things that brought about this calamity] and let us persevere in these wholesome actions."

And so they will do these things, and on account of this they will increase in life span and in beauty. The children whose life spans were twenty years will live to be forty, of forty, eighty, of eighty, one hundred and sixty, of one hundred and sixty, three hundred and twenty, etc., and in time their children will attain to eighty thousand years.

Among the people with an eighty thousand year life span, girls will become marriageable at five hundred. And such people will know only three kinds of disease: greed, fasting, and old age. And in the time of those people this continent of Jambudvipa will be powerful and prosperous, and villages, towns, and cities will be but a raven’s flight one from the next. This Jambudvipa, like Avici, will be as thick with people as the jungle is thick with reeds and rushes. At that time the Varanasi of today will be a royal city called Ketumati, powerful and prosperous, crowded with people and well supplied. In Jambudvipa there will be eighty-four thousand cities headed by Ketumati as the Royal Capital.

And in the time of the people with eighty thousand year life span, there will arise in the capital city of Ketumati a king called Sankha, a wheel turning monarch, a righteous ruler of the law, conqueror of the four quarters who had established the security of his realm and was possessed of the seven treasures. These are: The Wheel Treasure, the Elephant Treasure, the Horse Treasure, the Jewel Treasure, the Female Treasure, the Householder Treasure, and, as seventh, the Treasure of Advisors. He has more than a thousand sons who are heroes, of heroic stature, conquerors of the hostile army. He dwells having conquered this sea-girt land without stick or sword, by the law.

And in that time of the people with an eighty thousand year life span, there will arise in the world a blessed lord, an arahant fully enlightened Buddha named Metteyya (Maitreya, Sanskrit), endowed with wisdom and conduct, a well farer, knower of the worlds, incomparable trainer of men to be tamed, teacher of gods and men, enlightened and blessed, just as I am now… Then King Sankha will re-erect the long lost palace of King Maha Panada, which was drowned in the Ganges, and, having lived in it, he will give it up and present it to the ascetics and Brahmins, the beggars, the wayfarers, the destitute. Then, shaving off hair and beard, he will don a yellow robe and go forth from the householders life into homelessness under the supreme Buddha Maitreya. Having gone forth, he will remain alone, in seclusion, ardent, eager and resolute, and before long he will have attained in this very life, by his own super-knowledge and resolution, that unequalled goal of the holy life, for the sake of which young men of good family go forth from the household life into homelessness, and will abide therein.

‘Monks, be islands unto yourselves, be a refuge unto yourselves with no other refuge. And how does a monk dwell on an island unto himself, as a refuge unto himself with no other refuge, with Dhamma as his island, with the Dhamma as his refuge, with no other refuge? Here, a monk abides contemplating body as body, ardent, clearly aware and mindful, having put aside hankering and fretting for the world, he abides contemplating feelings as feelings… mind as mind… mind-objects as mind-objects, ardent, clearly aware and mindful, having put aside hankering and fretting for the world.

Keep to your own preserves, monks, to your ancestral haunts. If you do so, your life span will increase, your wealth will increase, your beauty will increase, your happiness will increase, and your power will increase.

And what is the length of life for a monk? Here, a monk develops the road to power which is concentration of intention accompanied by effort of will, the road to power which is concentration of energy… the road to power which is concentration of consciousness… the road to power which is concentration of investigation accompanied by effort of will. By frequently practicing these four roads to power he can, if he wishes, live for a full century, or the remaining part of a century. This is what I call Length of Life for a monk.

And what is beauty for a monk? Here, a monk practices right conduct, is restrained according to the discipline, is perfect in behavior and habits, sees danger in the slightest fault, and trains un the rules of training he has undertaken. That is beauty for a monk/

And what is happiness for a monk? Here, a monk, detached from sense-desires…enters the four jhanas, purified by equanimity and mindfulness. That is happiness for a monk.

And what is wealth for a monk? Here, a monk, with his heart filled with loving kindness, dwells suffusing one quarter, the second, the third, the fourth. Thus he dwells suffusing the whole world, upwards, downwards, across –everywhere, always with a mind filled with loving kindness, abundant, unbounded, without hate or ill will. This is wealth for a monk.

And what is power for a monk? Here a monk, by the destruction of the corruptions, enters into and abides in that corruption-less liberation of heart and liberation by wisdom which he has attained, in this very life, by his own super knowledge and realization. That is power for a monk.

Monks, I do not consider any power so hard to conquer as the power of Mara. It is just by this building up of wholesome states that this merit increases.

Thus the Lord spoke, and the monks were delighted and rejoiced at his words.

[samma-sambodhi]

— SKILLFUL MEANS — (pt.22) . [The Lotus Sutra 🌸 - chapter 2] . I feel great compassion For such sentient beings. Sitting on the terrace of enlightenment for the first time, Looking at the bodhi tree And walking about, During those twenty-one days I was thinking thus: “The wisdom I have attained Is subtle and supreme. But the faculties of sentient beings are dull. They are attached to pleasures and blinded by delusion. How can I save such beings?” . Then Brahma and his devaputras, Śakra, The world-protectors of the four quarters, Maheśvara and the other devas, Together with a retinue of hundreds Of thousands of myriads of attendants, Paid their respects with palms pressed together And begged me to turn the wheel of the Dharma. Then I thought: “If I only praise the buddha vehicles, Those beings who are submerged in suffering Will not believe this Dharma. Because they reject and do not believe the Dharma, They will fall into the three troubled states of being. I would rather not teach the Dharma And instead immediately enter nirvana.” . #Buddha #Buddhism #Buddhist #Dhamma #wisdom #Knowledge #awakening #Consciousness #Spiritual #truth #om #vipassana #namaste #yogalife #Enlightenment #mindfulness #loveandlight #positvevibes #meditation #meditator #compassion #lovethyself #wellness #mondaymotivation #power #blogger #lotussutra #art #artislife https://www.instagram.com/p/B708hy4Jn6u/?igshid=11imrq255d9m0

[bubursalmon]

Asalha Full-moon Uposatha Service

Wed 2019/07/18

Nalanda Centre. Asalha Full-moon Uposatha service. Glad to have the opportunity to joined others in chanting the "Dhammacakkappavattana Sutta" in Pali for the first time. The chanting of the sutta took almost 45 minutes to complete. The "Dhammacakkappavattana Sutta" is the Discourse on turning the Wheel of Dhamma. In the Theravada tradition this sutta is considered to be the first teaching of the Buddha who delivered the sermon on the "Four Noble Truths" and the "Noble Eightfold Path" to five ascetics after He had attained enlightenment.

[irctcbuddhist-blog]

IRCTC Buddhist Train, Gives Info of Buddhism With Heritage & Culture Tour.

IRCTC takes you on Buddhist circuit tourist train for a special pilgrimage journey. It will impart the teachings of Buddhism along with Buddhist culture and heritage for an optimistic understanding of both humanity and mother nature. The tour Itinerary includes many important places such as Gaya, Bodhgaya, Rajgir, Nalanda, Varanasi, Sarnath, Kushinagar, Lumbini, Sravasti and Agra.  

On the Varanasi Buddhist tour packages, pilgrims will indulge in a spiritual experience with a visit to the famous kashinath temple. It is one of the oldest continuously inhabited city in the world. Moreover, it is also referred to as the religious capital of India. Significant events which took place in Varanasi include Lord Buddha giving his first sermon with turning of the wheel of Dhamma. It is contained in ancient scriptures like Mahabharata, Puranas and Buddhist texts.

The city got its names due to its location as it lies between the two tributaries of River Ganga which is Varuna to the north and as to the south. A regular day in Varanasi includes the recitation of morning prayers and ringing of temple bells. It is believed that dying at the burning ghats at the edge of the river guarantees people a break from the cycle of life and death.

Rajgir is another popular destination also known for its Rajgir Buddhist Mandir Travel. The name of the city is divided into two parts Raj and Griha which translated to the city of the king.  It is a picturesque little down surrounded by five holy hills. Two out of these caves were favorites of Lord Buddha where he preached two of his sermons.

Rajgir Buddhist Mandir Travel takes you to Shanti Stupa, an immense white structure on top of Ratnagiri Hill which houses four gold statues housing representing Buddha's birth, enlightenment, teaching, and death. On the gridhakuta hill which is shaped like a vulture when you see it with an aerial view is the place where he delivered many discourses through which he attained enlightenment. The two important sutras are Lotus Sutra and Prajnaparamita.

Ancient ruins associated with King Bimbisara and his so Ajatshatru can also be found. One of these ancient ruins is one of the 5th-century forts where the emperor imprisoned his father. Stone blocks build the 1.5 km outer wall of the fort.

Other major destinations in the city include Saptaparni cave, Burmese temple and modern Japanese temple all culturally rich in Buddhist heritage.

Pilgrimage of India 

[mahayanapilgrim]

Important Suttas in the Pali Canon - 01

There are tonnes of gems in the Pali Canon suttas of the Theravada Buddhist tradition. Many of these suttas have splendid wisdom about the world we live as well as insights for practical applications in daily lives.

Most Buddhists are householders or lay practitioners, as opposed to monastic monks or nuns. Hence, the focus in the selection of the 20 important suttas is predominantly for lay Buddhists. You will find suttas that are related to wealth and personal relationships, in addition to the key Dhamma teachings.

While it is impossible to list all the equally wonderful suttas, the following 20 suttas are considered the most essential and useful from the perspective of a lay Buddhist:

01 - Dhammacakkapavattana Sutta

Dhammacakkapavattana Sutta (Setting the Dharma Wheel in Motion) is the discourse on Four Noble Truths and Eightfold Path. This is the first sermon by the Buddha at Deer Park, Sarnath. Together with Anattalakkhana Sutta (2nd turning of the Wheel) and Aditta-pariyaya Sutta (3rd turning of the Wheel), these three suttas form the three cardinal teachings within the Pali traditions.

"And what is the middle way realized by the Tathagata that

- producing vision, producing knowledge - leads to calm, to direct knowledge, to self-awakening, to Unbinding?

Precisely this Noble Eightfold Path: right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. This is the middle way realized by the Tathagata that - producing vision, producing knowledge - leads to calm, to direct knowledge, to self-awakening, to Unbinding.

"Now this, monks, is the noble truth of stress: Birth is stressful, aging is stressful, death is stresstul; sorrow, lamentation, pain, distress, & despair are stresstul; association with the unbeloved is stressful, separation from the loved is stressful, not getting what is wanted is stressful. In short, the five clinging-aggregates are stressful.

- Dhammacakkapavattana Sutta

[lamathanka]

The Bodhisattva Maitreya, the Buddha of the future. Maitreya is believed to currently reside in Tushita Heaven and is typically depicted as having either a peaceful appearance (Bodhisattva) or Buddha appearance. Maitreya Budhha is depicted sitting on the throne in meditative posture, waiting for his time. He will reintroduce the True Dharma to the world. Maitreya is depicted in a posture symbolizing that he is ready to arise in response to the need of the world and descend to turn the wheel of Dharma, as Shakyamuni did before him. His hands are in teaching mudra at his heart.

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#mindfullness #compassion #dharma #teaching #buddhism #buddha #futurebuddha #bodhisattva #maitreya #bodhichitta #dhamma #meditation #sadhana #enlightenment #lamathankapaintingschool #thankapainting #thangka #himalayanart

[yoga-onion]

The Quest for Buddhism (72)

Buddha's Dispensation (Skt.Buddha-sasana)  

The early accounts state that Rahula (Ref) died before the Buddha did, according to some later tradition, however, has it that Rahula was one of the four enlightened disciples whom Gautama Buddha asked to prolong their lives to stay in the world until the next Buddha Maitreya (his future figure) has risen, to protect his dispensation.

In his first sermon, 'The Turning of the Wheel of Dhamma', the Buddha explains that as a result of what he had discovered from his years long spiritual quest as a sramana, it had become incumbent upon him to explain this discovery to humanity out of compassion for their welfare and happiness.

The essence of this teaching was the four noble truths (Skt. catvari aryasatyani) , which set the basic direction of Buddhism. Humanity was in a general state of suffering and alienation yet were unaware that there was a Way out of this condition. In order to escape this condition of suffering it was necessary to undertake a course of self-discipline (Skt. Vinaya) that involved adopting a strict code of moral conduct (Skt. sila) and commitment to spiritual development.

The Buddha's Dispensation (Pali: Buddha-sasana) is the teaching - and dissemination of that teaching - of the historical Buddha, Siddhartha Gautama. In Theravada Buddhism that teaching is considered to reside within the Pali Canon and those existing, practical traditions that remain faithful to that dispensation.

Note that ‘sasana’ is a term used by Buddhists and Shivaists to refer to religion or non-religion. It has various translations, including Buddha Sasana (of which there are several), which means teaching, practice, doctrine, 'Buddha's teaching'. The term is considered more accurate than the word 'religion' because in Buddhism, God is not believed in. It implies an adaptable philosophy and practice, rather than an all-knowing, changeless invocation of God.

仏教の探求 (72)

ブッダの教え (梵･巴: ブッダサーサナ)

初期の記述では、ラーフラ（参照）はブッダより先に死んだとされているが、後の伝承によると、ラーフラは、ゴータマ・ブッ���が弥勒菩薩 (みろくぼさつ、梵: マイトレーヤ=ブッダの未来像)が現れるまでこの世に留まり、ブッダの教え(ブッダサーサナ)を守るために延命した4人の悟りを開いた弟子の一人である。

最初の説法「ダンマの輪の回転 (転法輪経: てんぽうりんぎょう)」で、ブッダは、沙門 (しゃもん、梵:  シュラマナ)としての長年の精神的探求から発見したことの結果として、人類の福祉と幸福への慈悲から、この発見を人類に説明する義務が生じたと説明した。

その教えの本質が、仏教の基本的な方向性を示す「四諦 (したい、梵: チャトゥル・アーリヤ・サティヤ)」であった。人類は一般に苦しみと疎外感の中にありながら、この状態から抜け出す道があることを知らない。この苦しみの状態からから逃れるためには、厳しい倫理観に基づいた道徳的な行為(巴:梵: シーラ)を採用し、精神的な成長を約束する自己鍛錬・律 (りつ、巴:梵: ヴィナヤ)を行う必要があったのである。

ブッダの教え (梵･巴: ブッダ･サーサナ)とは、歴史上のブッダ、シッダールタ・ゴータマの教え、およびその教えの普及のことを指す。上座部仏教では、その教えはパーリ仏典と、その分派に忠実な既存の実践的な伝統の中に存在すると考えられている。

なお、「サーサナ」とは、仏教徒やシヴァ派が宗教・無宗教を指す言葉である。ブッダ・サーサナ (その中にはいくつかのものがある) など、さまざまな翻訳があり、教え、実践、教義、「ブッダの教え」を意味する。仏教では神は信じられていないので、この言葉は「宗教」という言葉より正確だと考えられている。全知全能の不変の神を呼び出すのではなく、適応性のある哲学と実践を意味する。

[rajasthantourism]

Rajasthan: A Traveller’s Paradise!

Rajasthan is known for so many things… rich history and culture, grand palaces, folklores, folk music & dance, puppet shows, handcrafts and delectable cuisines. It has everything to cater to the interests of all types of tourists, for all age groups of tourists. All you need to do is… find out what you wish to do or see as a traveller in this incredible state of India. But, if you ask us, we give you a list of what you can lookout for here.

1. Heritage Tourism: If you are an old soul, who enjoys learning about the history, historical events & places, etc. Rajasthan is the perfect destination you should be heading to. A treasure house with forts, palaces, museums, mansions, cenotaphs, there is history at every step within the state. It is a hub of many popular heritage sites that have been listed by the UNESCO like, Amer Fort, Chittorgarh Fort, Kumbhalgarh Fort, Jaisalmer Fort, Jantar Mantar, etc. to name a few. Make sure you plan a trip to the state if you want to explore these places and know more about the history and heritage of Rajasthan.

 2. Rural Tourism: The majestic state of Rajasthan has serene rustic destinations that are worth exploring and visiting. The rural towns of the state are deep-rooted in culture and traditions and the best places to enjoy the true Rajasthani hospitality. If you want to delve deeper into the state’s culture then you must definitely visit villages like, Bishnoi Village in Jodhpur, Khuri Village in Jaisalmer and Samode Village located nearby Jaipur.

 3. Literary Tourism: If you are a person who is an avid reader and passionate about documenting Rajasthan’s history and literature then visiting public libraries of Rajasthan or attending literary fests like the Jaipur Literary Fest might suit your taste. If you are fond of knowing about the culture, history of Rajasthan then you must definitely visit the state’s well-known museums, state archives and art galleries.

 4. MICE Tourism: If you are an event planner or looking for an ideal place to host your seminars or conferences then Rajasthan is the best place for organizing them.  Some of the big events like Stonemart, Vastra and other small events are organized in Jaipur, Ajmer, Udaipur, Jaisalmer, etc.  So, feel free to explore the corporate tourism opportunities here.

 5. Luxurious Tourism: If you are fond of regal splendours and willing to spend your time in some of the palaces turned into 5-star luxury hotels, then plan a trip to Rajasthan. It has grand hotels, coolest spa centres and the luxurious train, Palace on Wheels waiting to enamour you. Also, spend some time to witness the Jaipur Vintage Car Rally. So, be ready to experience royalty when planning a trip to this incredible state.

 6. Wellness Tourism: Rajasthan is known for its rich Ayurvedic traditions and healing therapies. So, if you want to enhance your personal well-being then Rajasthan facilitates naturopathy sessions at various institutes like, the National Institute of Ayurveda in Jaipur, Vipassana Dhamma Thali Centre for Meditation, etc. Experience the healing power of Naturopathy when travelling to Rajasthan and detox your body, mind and soul.

 7. Experiential Tourism: If you are looking forward to attending special textile tours, niche dinners and participating in heritage walks then plan to visit the land of Maharajas. Your belief in activity based travelling will get strengthened. Just offer a new experience to your pragmatic soul!

 8. Wedding Tourism: Rajasthan has been accorded with the title of ‘The Best Wedding Destination’ by Travel & Leisure India magazine at the IBA 2021. The grand banquet halls, lush green lawns and pool sided expansions of luxury and heritage hotels can make your big day more special and memorable.

 Just pack your bags and get going!

Padharo Mhare Des!

[samma-sambodhi]

— KNOWER OF THE WORLD’S — (pt.7) . Those who are comfortable with transcendent powers, Who turn the irreversible wheel [of the Dharma] And save innumerable hundreds Of thousands of koṭis of sentient beings, Are the bodhisattvas Who are like the large trees. The Buddha’s equal teaching Is like the rain of one flavor. The sentient beings accept it According to their different capacities, Just as the grasses and trees Each differently absorb the rain. . The Buddha reveals the single teaching With illustrations, using skillful means And explains it with various explanations, And yet it is just a drop in the ocean Compared to the Buddha’s wisdom. I pour down the rain of the Dharma, Fulfilling the world, And the sentient beings Practice the Dharma of one flavor According to their capacities. Just as the shrubs, herbs, and trees Flourish in accordance with their capacities, Reaching either a greater or lesser size, The teaching of the buddhas Is always of one flavor And fulfills the entire world. . Anyone who practices it little by little Obtains the fruit of the path. The śrāvakas and pratyekabuddhas Living in mountain forests, Who, in their last bodies, Hear the Dharma and attain its fruit, Are just like the flourishing herbs. . — The Dharma Flower Lotus Sutra 🌸 . #Buddha #Buddhism #Buddhist #Dhamma #Monk #wisdom #Knowledge #meditation #awakening #Consciousness #meditator #lotussutra #lifeforce #calm #loveandlight #positvevibes #goodvibrations #goodevening #sunday #forest #photography #calm #truth #Spiritual #sunday #Karma #vipassana #Love #mindfulness #Enlightenment https://www.instagram.com/p/B5ilJHoleZN/?igshid=10r3ick9xzt75