#tunisian woman

[stablediffusionxl]

Tunisian woman 🇹🇳

[postcard-from-the-past]

Tunisian woman on f French vintage postcard

[silv-paru]

i wanna add that one of the men has a very specific tattoo visible on his arm: the round thingy is a viking compass, a symbol widely used by the neonazis (amongst many others)

dudes with neonazi tattoos are hired and entrusted with weapons to assure the safety of citizens

worse: it's common for cops to have this sort ot tattoos

here's a website recording the types of symbols used by the far-right (it's in french but you'll see the words for the corresponding ideologies are pretty much transparent):

and here's a whole essay (still in french) about the use of the viking imaginery in the far-right, specifically in france and belgium: [x]

if you can stomach it i would recommend watching the body cam footage of the sonya massey killing, i'll try to describe it but it's hardly possible. you can't truly understand the type of extreme, completely volatile aggression that happens with cops if you haven't seen it, and it's captured here very harrowingly.

several officers are in her house, calmly talking with her about her id and vehicle papers for some time. it's routine administrative stuff, no acute danger or stress whatsoever. one of them tells her to take her pot off the stove, remarking that they don't need a fire in the house now, she walks over into the kitchen and complies. he suddenly backs off towards the front door despite already being several feet away. she asks him where he's going, he says "away from your hot, steaming water." she repeats "my hot, steamin' water?" in an amused tone. then adds "i rebuke you in the name of jesus," in a similar joking tone while pouring the water down the sink. the atmosphere is completely calm, you might even say amiable.

she's at this point still separated from the cops by her kitchen aisle and several feet of additional distance. the cop prompts her to repeat what she said, she repeats her joke about rebuking him in the name of jesus [with the scary water she just poured out]. she doesn't even realise there's been a complete 180 in his head. he goes "you better fucking not, i will shoot you in your fucking face," she's stunned by the sudden abusive language for half a second, immediately he draws his gun directly at her head, she gets out a panicked "sorry!" and ducks behind the aisle, he rounds the corner into the kitchen specifically to advance right next to her, immediately fires 3 shots at her head from above at minimal distance. she's dead where she stood, or cowered rather, by the sink in her nightgown.

after a few seconds you hear the click of him turning on his body cam, saying "she came at me with a pot of boiling water." for the recording. he also nonchalantly tells his partner there's no need to get a med kit because it was a headshot. it's one of the most clear cut cases ever and it's fully recorded only because his partner did already have the body cam on throughout.

[abwwia]

Aisha Al-Manoubya عائشة المنوبية

Aïsha Al-Manoubya عائشة المنوبية, ʿĀʾisha al-Mannūbiyya, also known by the honorific As-Saida (‘saint’) or Lella (‘the Lady’) Saida Manoubia, a female saint of #tunisia #sufism Aïsha Al-Manoubya(1199 Manoubia –1267 CE), is one of the most famous women in Tunisian history and a prominent figure in Islam. She is “one of the few females to have been granted the title of saint.” ʿĀʾisha was known…

[hussyknee]

Abu al-Faraj al-Isfahani’s Kitab al-Aghani records the lives of a number of individuals including one named Tuways who lived during the last years of Muhammad and the reigns of the early Muslim dynasties. Tuways was mukhannathun: those who were born as men, but who presented as female. They are described by al-Isfahani as wearing bangles, decorating their hands with henna, and wearing feminine clothing. One mukhannathun, Hit, was even in the household of the Prophet Muhammad. Tuways earned a reputation as a musician, performing for clients and even for Muslim rulers. When Yahya ibn al-Hakam was appointed as governor, Tuways joined in the celebration wearing ostentatious garb and cosmetics. When asked by the governor if he were Muslim Tuways affirmed his belief, proclaiming the declaration of faith and saying that he observes the fast of Ramadan and the five daily prayers. In other words, al-Isfahani, who recorded the life of a number of mukhannathun like Tuways, saw no contradiction between his gender expression and his Muslimness. From al-Isfahani we read of al-Dalal, ibn Surayj, and al-Gharid—all mukhannathun—who lived rich lives in early Muslim societies. Notably absent from al-Isfahani’s records is any state-sanctioned persecution. Instead, the mukhannathun are an accepted part of society.

...

Far from isolated cases, across Islamic history—from North Africa to South Asia—we see widespread acceptance of gender nonconforming and queer individuals. - Later in the Ottoman Empire, there were the köçek who were men who wore women’s clothing and performed at festivals. Formally trained in dance and percussion instruments, the köçek were an important part of social functions. A similar practice was found in Egypt. The khawal were male dancers who presented as female, wearing dresses, make up, and henna. Like their Ottoman counterparts, they performed at social events.

- In South Asia, the hijra were and are third-sex individuals. The term is used for intersex people as well as transgender women. Hijra are attested to among the earliest Muslim societies of South Asia where, according to Nalini Iyer, they were often guardians of the household and even held office as advisors.

- In Iraq, the mustarjil are born female, but present as men. In Wilfred Thesiger’s The Marsh Arabs the guide, Amara explains, “A mustarjil is born a woman. She cannot help that; but she has the heart of a man, so she lives like a man.” When asked if the mustarjil are accepted, Amara replies “Certainly. We eat with her and she may sit in the mudhif.” Amara goes on to describe how mustarjil have sex with women.

...

Historian Indira Gesink analyzed 41 medical and juristic sources between the 8th and 18th centuries and discovered that the discourse of a “binary sex” was an anachronistic projection backwards. Gesink points out in one of the earliest lexicography by the 8th century al-Khalil ibn Ahmad that he suggests addressing a male-presenting intersex person as ya khunathu and a female-presenting intersex person as ya khanathi while addressing an effeminate man as ya khunathatu. This suggests a clear recognition of a spectrum of sex and gender expression and a desire to address someone respectfully based on how they presented.

Tolerance of gender ambiguity and non-conformity in Islamic cultures went hand-in-hand with broader acceptance of homoeroticism. Texts like Ali ibn Nasir al-Katib’s Jawami al-Ladhdha, Abu al-Faraj al-Isfahani’s Kitab al-Aghani, and the Tunisian, Ahmad al-Tifashi’s Nuz’ha al-‘Albab attest to the widespread acceptance of same-sex desire as natural. Homoeroticism is a common element in much of Persian and Arabic poetry where youthful males are often the object of desire. From Abu Nuwas to Rumi, from ibn Ammar to Amir Khusraw, some of the Islamic world’s greatest poets were composing verses for their male lovers. Queer love was openly vaunted by poets. One, Ibn Nasr, immortalizes the love between two Arab lesbians Hind al Nu’man and al-Zarqa by writing:

“Oh Hind, you are truer to your word than men. Oh, the differences between your loyalty and theirs.”

...

Acceptance of same-sex desire and gender non-conformity was the hallmark of Islamic societies to such a degree that European travelers consistently remarked derisively on it. In the 19th century, Edward Lane wrote of the khawal: “They are Muslims and natives of Egypt. As they personate women, their dances are exactly of the same description as those of the ghawazee; and are, in like manner, accompanied by the sound of castanets.”

A similarly scandalized CS Sonnini writes of Muslim homoerotic culture:

“The inconceivable appetite which dishonored the Greeks and the Persians of antiquity, constitute the delight, or to use a juster term, the infamy of the Egyptians. It is not for women that their ditties are composed: it is not on them that tender caresses are lavished; far different objects inflame them.”

In his travels in the 19th century, James Silk Buckingham encounters an Afghan dervish shedding tears for parting with his male lover. The dervish, Ismael, is astonished to find how rare same-sex love was in Europe. Buckingham reports the deep love between Ismael and his lover quoting, “though they were still two bodies, they became one soul.”

...

Today, vocal Muslim critics of LGBTQ+ rights often accuse gay and queer people of imposing a “Western” concept or forcing Islam to adjust to “Western values” failing to grasp the irony of the claim: the shift in the 19th and 20th century was precisely an alignment with colonial values over older Islamic ones, all of which led to legal criminalization. In fact, the common feature among nations with anti-LGBTQ+ legislation isn’t Islam, but rather colonial law.

Don't talk to me I'm weeping. I'm not Muslim, but the grief of colonization runs in the blood of every Global South person. Dicovering these is like finding our lost treasures among plundered ruins.

Queer folk have always, always been here; we have always been inextricable, shining golden threads in the tapestry of human history. To erase and condemn us is to continue using the scalpel of colonizers in the mutilation and betrayal of our own heritage.

[bobemajses]

A Tunisian Jewish woman in Djerba, ca. 1950s. By Frank Scherschel.

[thattunisiandude]

Tunisian Amazigh woman wearing traditional clothes.

Nefzewa, Gbelli, Tunisia . 1934

Picture by Anre Chambert

[swanasource]

A Tunisian woman is caught between her maternal love and her search for the truth when her son returns home from war and unleashes a darkness throughout their village.

Who Do I Belong To (2024). Dir. Meryam Joobeur

[resplendentoutfit]

The Painted Women of Braïtou-Sala (French, 1885-1972)

He was the favorite portraitist of the "beautiful people " of the interwar period. First actresses and singers, and then, as his reputation grew, wives of industrialists or financiers. Abandoned by their husbands traveling on business, these idle women had time to pose for him. He painted a few dandies, too. For these people of the "high society", Braïtou-Sala was "the Tunisian painter".

Standing Portrait of Young Woman with Red Shoes • 1926

Portrait of Marie-Jeanne aux Hermines • 1935

Élégante à la rose • 1922

Left: L'illustration magazine cover illustration • 1928

[stablediffusionxl]

Tunisian woman 🇹🇳

[akajustmerry]

Hi

1 love your blog and podcast

2 I’m really enjoying your weekly Palestinian film recs

3. Do you have more recommendations for Arab and Middle Eastern cinema ?

Thank you ☺️

helloooooo, thank you 🥰 I have a whole sideblog which I don't promote enough called @swanasource where I and my co-mod @thatidomagirl frequently post middle eastern/SWANA film and films made by swana filmmakers in the film tag here:

I myself am still on my journey of watching more swana films (and non-english and non-Western films) so I won't claim to be any sort of exhaustive expert. but here are some of my favourites!

Salt of this Sea (2008). Dir. Annemarie Jacir. Palestinian film about a Palestinian-American woman heisting an Israeli bank

The Persian Version (2023). Dir. Maryam Kershavez. Comedy about an Iranian-American lesbian who gets pregnant after a one night stand and so decides to learn more about her family history.

Kedi (2016). A calming and beautiful Turkish documentary about the cats of Istanbul

Ali's Wedding (2017). A rom-com about an Iraqi-Australian Muslim who falls in love with the Lebanese girl from his mosque who's helping him get into med school.

The Man Who Sold His Skin (2020). Tunisian thriller about a syrian refugee who agrees to let his back be tattooed and be part of a living exhibition by a notorious artist so he can get a visa.

Sirens (2020). A documentary about the queer Lebanese all-girl metal band, Slave To Sirens, set around the Beirut explosion.

In Vitro (2019). A short Palestinian sci-fi film about an elderly woman in an underground bunker trying to describe the world before to a young woman who's only ever known the bunker.

Cairo Time (2009). Dir. Ruba Nadda. Look, this film isn't perfect but It's about a white American woman who's husband is a UN worker in Egypt. She goes to visit him in Cairo, but her husband is waylaid so he sends his bestie played by the beautiful Alexander Siddig to take her around Cairo and oh my GOD the romantic tension of this movie keeps me up at night.

Butterflies (2018). One of my fave movies ever. A Turkish comedy about 3 estranged siblings who have to take a chaotic road trip to fulfil their father's last wishes.

[sgiandubh]

She is from Middle East and is in her 40. This is all I can tell you now

Dear Middle East Anon,

With all due respect, Anon, that would make ALL my Lebanese, Israeli, Persian, Egyptian and Tunisian (same, same - no different) friends laugh for WEEKS.

If that woman is from the Middle East and 40 something, I am the Pope, Anon.

Middle Eastern women (at least) aspiring to or of a certain status have impeccable manicure, obsessively follow the latest fashion trends, are particularly sensitive to brands. The whole Mediterranean world is, in fact, particularly sensitive to a handful of brands: Chanel, Burberry, Hermès and Gucci are positive favorites, with Cartier, Loro Piana, Tod's, Louis Vuitton and Philipp Plein thrown in for good measure. This would be the standard 'Middle Eastern/Mediterranean doll' look for roughly any woman aged 25-95.

You should see the high end vintage/outlet stores of Milan, Rome, Athens, Nicosia or Beyrouth, Anon. I know those very well and it gives you an immediate idea of what those women want, too.

My bet is Eastern European/Latina and no older than 35. As always, I stand corrected. But I don't think I am wrong, on this one.

PS: my Corsican ex had the same dubious leather coat. I pitched in for the eye-rolling acquisition, because he was very much into manga, anime and The Matrix. I was immediately ashamed, then spooked when he chose to introduce himself to Shipper Mom wearing it. Her reaction was cruel and very funny - he was The Louse, from that moment on (which he proved himself to be, alright). Tiny detail: we bought that coat together on a wonderful May afternoon, on boulevard Saint-Michel, in Paris. In 2001.

[dear-indies]

Hello! What are some of your favorite Pro-Palestine, Anti Zionist fc's you'd like to see used more? I want to make an OC and have zero ideas but I want to try to only use FC's that, like, aren't heartless pieces of shit, ya know?

Cherien Dabis (1976) Palestinian / Jordanian.

Michael Malarkey (1983) Palestinian, Italian-Maltese / Irish, German.

May Calamawy (1986) Jordanian, Palestinian / Egyptian.

Dina Shihabi (1989) Palestinian, Saudi Arabian / Norwegian, German and Haitian.

Nemahsis / Nemah Hasan (1994) Palestinian.

Angel Guardian (1998) Palestinian and Filipino.

Noor Taher (1999) Palestinian and Lebanese.

Saint Levant (2000) Palestinian, Serbian / Algerian, French.

Josie Totah (2001) Palestinian / Lebanese, Italian, Irish, German - is a trans woman.

+ an entire masterlist of Palestinian fcs!

Also, since lots of people are asking here's a masterlist but PLEASE NOTE THAT THIS IS NOT COMPREHENSIVE LIST OF PEOPLE WHO HAVE POSTED AND/OR SPOKEN ABOUT PALESTINE!

Why I'm not adding people who have only asked for a ceasefire.

HERE is @leepacey's list.

I also have a private list you're welcome to DM me for, both also have people who support Isr*el for people to avoid.

Vanessa Redgrave (1937)

Miriam Margolyes (1941) Jewish.

Charles Dance (1946)

Patti Smith (1946)

Duke Erikson / Garbage (1951)

Annie Lennox (1954)

Butch Vig / Garbage (1955)

Juliet Stevenson (1956)

Peter Capaldi (1958) - donated an auction to Cinema4Gaza.

Steve Marker / Garbage (1959)

Hugo Weaving (1960)

Michael Stipe (1960)

Liam Cunningham (1961)

Sabrina Ferilli (1964)

Paco Tous (1964)

Robert Del Naja / Massive Attack (1965)

Björk (1965)

John Cusack (1966)

Shirley Manson / Garbage (1966)

Aasif Mandvi (1966) Indian.

Serj Tankian (1967) Armenian.

Tricky / Massive Attack (1968) Afro Jamaican / Anglo-Guyanese.

Kathleen Hanna (1968)

Benedict Wong (1971) Hongkonger.

Boots Riley (1971) African-American, one quarter Ashkenazi Jewish (maternal grandmother), small amounts of German, English, Scots-Irish/Northern Irish, Scottish, Wampanoag.

Ava DuVernay (1972) Louisiana Creole.

Gabrielle Union (1972) African-American.

Poorna Jagannathan (1972) Indian.

Haifa Wehbe (1972) Egyptian / Lebanese.

Kimya Dawson (1972) African-American.

Ava DuVernay (1972) African-American.

Cat Power (1972)

Sarah Sophie Flicker (1973) Jewish.

Omar Metwally (1974) Egyptian / Dutch.

Maxine Peake (1974)

Itziar Ituño (1974)

Nelly Karim (1974) Egyptian / Russian.

Mahershala Ali (1974) African-American.

Sara Ramírez (1975) Mexican and some Irish - non-binary, queer and bisexual (they/them).

Carice van Houten (1976)

Karen Olivo (1976) Puerto Rican [Spanish, Indigenous, possibly other] / Dominican Republic, Chinese - is non-binary (they/them).

Haaz Sleiman (1976) Lebanese - is gay.

Antonio De Matteo (1978)

Joelle Mardinian (1977) Lebanese.

Alberto Ammann (1978) Argentinan.

Daniel Brühl (1978)

Max Collins / Eve 6 (1978)

Kayvan Novak (1978) Iranian.

Residente / René Pérez Joglar (1978) Puerto Rican.

Immortal Technique (1978) Amerindian, Spanish, French and African.

Hend Sabry (1979) Egyptian.

Luis Bordonada (1979) Mexican.

Kate Box (1979) - is gay.

Ser Anzoategui (1979) Argentinian and Paraguayan - is non-binary (they/them).

Dorra Zarrouk (1980) Tunisian.

Amerie (1980) African-American / Korean.

Angelica Ross (1980) African-American - is trans.

Dargen D'Amico (1980)

Gustaf Skarsgård (1980)

Madeleine Sami (1980) Fijian-Indian / White - is a lesbian.

Khalid Abdalla (1980) Egyptian.

Arian Moayed (1980) Iranian.

Massari (1980) Lebanese.

Tahar Rahim (1981) Algerian.

Kaan Urgancıoğlu (1981) Turkish.

Shawna Farmer / chubbycartwheels (1981)

Beth Ditto (1981) - is queer.

Morgan Spector (1981) Ashkenazi Jewish / Irish, German, some Scottish and English.

Jesse Williams (1981) African-American, Seminole / Swedish.

Amanda Seales (1981) African-American / Grenadian [African, at least one quarter European].

Riz Ahmed (1982) Pakistani.

Arthur Darvill (1982) - donated an auction to Cinema4Gaza.

Emel Mathlouthi (1982) Tunisian.

Rajshri Deshpande (1982) Indian.

Niamh McGrady (1982)

Yolanda Bonnell (1982) Ojibwe, White / Indian - is two-spirit and queer (she/they) - is open about having OCD and ADHD!

Macklemore (1983)

Luna Maya (1983) Indonesian.

Amir Eid (1983) Egyptian.

Aisling Bea (1984)

Mohamed Emam (1984) Egyptian.

Mahira Khan (1984) Pakistani.

Alex Meraz (1984) Mexican [Purepecha].

Sami Zayn (1984) Syrian.

Jena Malone (1984)

Zawe Ashton (1984) Ugandan / White - donated an auction to Cinema4Gaza.

Siobhan Thompson (1984)

Ravyn Ariah Wngz (1984) Mohawk, Tanzanian, Afro-Bermudian - is a Two-Spirit trans woman (she/her).

Kristin Chirico (1984) - is questioning their gender, “encompassing a lot of things” but is not yet sure if she’s nonbinary or a gender non-confirming woman and uses they/her - openly bisexual and demisexual and have Obsessive Compulsive Disorder, ADHD, dyslexia, and asthma.

Tamanna Roashan (1984) Indian / Afghani.

Asia Kate Dillon (1984) Ashkenazi Jewish / Unspecified - non-binary and pansexual (they/them).

Burak Özçivit (1984) Turkish.

Enjy Kiwan (1984) Egyptian.

Kid Cudi (1984) African-American.

Sepideh Moafi (1985) Iranian.

Lilan Bowden (1985) Taiwanese / English, Welsh.

Alex Meraz (1985) Mexican [Purépecha].

Aabria Iyengar (1985) African-American.

Rahul Kohli (1985) Punjabi Indian.

Marina Diamandis (1985)

Troian Bellisario (1985) American, Louisiana Creole [African, French, English] / White.

Sonam Kapoor (1985) Indian.

Carmen V. Ortega Baljian (1985)

Carsie Blanton (1985) Jewish.

Haley Webb (1985)

Yani Gellman (1985) Ashkenazi Jewish, possibly other.

Giulia Michelini (1985)

Lewis Hamilton (1985) Afro Grenadian / White.

Eréndira Ibarra (1985) Mexican - is bisexual.

Karim Kassem (1986) Egyptian / Egyptian Jewish.

Mihaela Drăgan (1986) Romani - is queer.

Asim Chaudhry (1986) Pakistani.

Jenna Coleman (1986) - donated an auction to Cinema4Gaza.

Diane Guerrero (1986) Colombian.

Whitney Greyton (1986) Black South African / Namibian - is queer (she/they).

Fahriye Evcen (1986) Turkish.

Amber Riley (1986) African-American.

Ericka Hart (1986) African-American - is non-binary femme, queer, and polyamorous (she/they).

Lido Pimienta (1986) Colombian [Wayuu, Afro-Colombian] - is queer.

Mihaela Dragan (1986) Romani.

DJ Snake (1986) Algerian / French.

Alba Flores (1986) Romani, Spanish [including Andalusian] - is a lesbian.

Saagar Shaikh (1986) Pakistani.

Mustafa Ali (1986) Pakistani.

Lily Gladstone (1986) Kainai Blackfoot, Amskapi Pikuni Blackfoot, Nez Perce, Dutch, Cajun - she/they.

Pidgeon Pagonis (1986) Mexican and Greek - is intersex and non-binary (they/them).

Guz Khan (1986) Pakistani.

Eugene Lee Yang (1986) Korean - is gay.

Bob the Drag Queen (1986) African-American - is polyamorous, pansexual and non-binary (he/her).

Asim Chaudhry (1986/87) Pakistani.

Marwa Agrebi (1987) Tunisian.

Mercury Stardust (1987) - is non-binary trans femme (she/they).

Sasha Velour (1987) Russian Jewish / Ukrainian, other - is genderfluid (she/they when not in drag, she while in drag).

Susan Wokoma (1987) Nigerian.

Munroe Bergdorf (1987) Afro Jamaican / English - is trans.

Michael B. Jordan (1987) African-American.

Juliana Huxtable (1987) African-American - is trans.

Nicola Coughlan (1987)

Anjana Vasan (1987) Tamil Indian.

Pearl Mackie (1987) West Indian / English - is bisexual.

Erika Ishii (1987) Japanese - is genderfluid (she/they/any) - also posted on Brennan’s post: “Thank you for always being thoughtful with your advocacy and direct in your action. From the river to the sea.”

Michaela Coel (1987) Ghanaian - is aromantic, boycotted the Sydney Festival 2022 for Palestine.

Carina Shero (1988)

Joe Cole (1988)

Elsa Hosk (1988)

Kendrick Sampson (1988) African-American / English, Scottish, German, Cajun/French, Danish, Norwegian.

Kelly Piquet (1988) Brazilian.

Navild Acosta (1988) African-American - is non-binary queer (he/him).

Brennan Lee Mulligan (1988)

Swara Bhasker (1988) Indian.

Aiysha Hart (1988) Saudi Arabian and English.

John Early (1988) - is gay.

Sabrina Dhowre Elba (1988) Somali.

Joel Kim Booster (1988) Korean - is gay and has bipolar disorder.

Gratiela Brancusi (1989) Romani and Greek Romanian.

Frank Waln (1989) Sicangu Oyate Lakota Sioux.

Rakeen Saad (1989) Jordadian.

Morfydd Clark (1989)

Mary Lambert (1989) - is a lesbian.

Meyne Wyatt (1989) Wongutha and Yamatji.

Dina Torkia (1989) Egyptian / English.

Kiell Smith-Bynoe (1989) Afro Barbadian and Afro Jamaican - donated an auction to Cinema4Gaza.

Laith Ashley (1989) Afro Dominican - is a trans man and asexual.

Shea Couleé / Jaren Kyei Merrell (1989) African-American - non-binary (they but she/her while in drag).

Emma Watson (1990)

Mitski (1990) Japanese / White.

Arrows Fitz (1990) African-American - is non-binary (he/they/she/it).

Shirine Boutella (1990) Algerian.

Luke Baines (1990)

Julia Jacklin (1990)

Josh O’Connor (1990) - donated an auction to Cinema4Gaza.

Paapa Essiedu (1990) Ghanaian - and donated an auction to Cinema4Gaza.

Lolly Adefope (1990) Yoruba Nigerian.

Tabria Majors (1990) African-American.

Rosaline Elbay (1990) Egyptian.

Katie Findlay (1990) English, Hongkonger, Portuguese-Macanese, Scottish - is queer (they/them).

Poppy Liu (1990) Chinese - is non-binary (she/they).

Shareena Clanton (1990) Blackfoot, Cherokee, African-American, Wangkatha, Yamatji, Noongar, Gija.

Maren Morris (1990)

Kiowa Gordon (1990) Hualapai, White.

Leigh-Anne Pinnock (1991) Afro Barbadian and Jamaican.

Joe Alwyn (1991)

Emily Ratajkowski (1991)

Jari Jones (1991) African-American / Filipino - is trans.

Vico Ortiz (1991) Puerto Rican - non-binary (they/them).

Denée Benton (1991) African-American.

Dylan O'Brien (1991)

Bonnie Wright (1991)

Ramy Youssef (1991) Egyptian.

Sarah Kameela Impey (1991) Indo-Guyanese / British.

Ali Burak Ceylan (1991) Turkish.

Seychelle Gabriel (1991) French, Mexican / Italian, including Sicilian - also has Spoken up for Sudan.

Alexa Nikolas (1992)

Emma D’Arcy (1992) - is non-binary (they/them).

Jarvis Johnson (1992) Unspecified.

Tasha Cloud (1992) African-American - is a lesbian.

Jess Bush (1992)

Rosa Robson (1992) - donated an auction to Cinema4Gaza.

Jade Thirlwall (1992) English, three eights Arab [Egyptian, Yemeni], small amount of Scottish.

Faia Younan (1992) Syrian.

Merhan Keller (1992) Egyptian.

Julien Solomita (1992)

Pauline Chalamet (1992) Ashkenazi Jewish / English, Scottish, Irish, French.

Hari Nef (1992) Ashkenazi Jewish - is a trans woman.

Paloma Elsesser (1992) African-American / Chilean-Swiss.

Katie Gavin / MUNA (1992) - is queer.

Rupi Kaur (1992) Punjabi Indian.

Joana Ribeiro (1992)

Medalion Rahimi (1992) Iranian, Iranian Jewish - uses she/they.

Conor Mason / Nothing But Thieves (1992)

Rose Matafeo (1992) Samoan / Scottish and Croatian.

Zaqi Ismail (1992) Tanzanian.

Cailin Russo (1993)

Tara Emad (1993) Egyptian / Yugoslav Montenegrin.

Younes Bendjima (1993) Algerian.

Bobbi Salvör Menuez (1993) - is trans non-binary (they/them).

Stormzy (1993) Ghanaian.

Chance the Rapper (1993) African-American.

Raveena Aurora (1993) Punjabi Indian.

Naomi McPherson / MUNA (1993) West Indian and Irish - is queer and nonbinary (they/them).

Freddy Carter (1993)

Ghali (1993) Tunisian.

Jordan Alexander (1993) German, Irish, African-American.

Charlotte Day Wilson (1993)

Mia Khalifa (1993) Lebanese.

Maria Thattil (1993) Indian.

AJ Tracey (1994) Afro-Trinidadian / Welsh.

Ben Barlow (1994)

Asia Jackson (1994) Ibaloi Filipino and African American.

Isabella Roland (1994) Jewish.

Josette Maskin / MUNA (1994) Jewish - is queer and nonbinary (she/they).

Aimee Lou Wood (1994)

Rose Williams (1994)

Joseph Quinn (1994) - donated an auction to Cinema4Gaza.

Jasmin Savoy Brown (1994) African-American / English, German, one quarter Norwegian, some Scots-Irish/Northern Irish - is queer.

Theo Tiedemann (1994) Asian - is trans non-binary and gay (he/they).

Little Simz (1994) Yoruba Nigerian.

Huda Elmufti (1994) Egyptian.

Dylan Gelula (1994) Ashkenazi Jewish / Unspecified.

Arsema Thomas (1994) Nigerian / Ethiopian - is non-binary (she/they).

Earl Sweatshirt (1994) Black South African.

Kurtis Conner (1994)

Julien Baker (1995) - is a lesbian.

Kehlani (1995) African-American, French, Blackfoot, Cherokee, Spanish, Mexican, Filipino, Scottish, English, German, Scots-Irish/Northern Irish, Welsh, Cornish, Irish, Choctaw - non-binary womxn, lesbian and polyamorous - she/they.

Achraf Koutet (1995) Moroccan.

Lucy Dacus (1995) - is queer.

Jack Wolfe (1995) - is queer - donated an auction to Cinema4Gaza.

Daniel Caesar (1995) Afro Barbadian and Jamaican.

Archie Madekwe (1995) Igbo Nigerian (one quarter), White.

Jazzelle / Jazzeppi Zanaughtti (1995) Afircan-American.

Elvina Mohamad (1995) Malaysian.

Stanzi Potenza (1995) - is non-binary (she/they) - has epilepsy and ADHD.

Willow Pill (1995) - is trans femme, has cystinosis and is autistic.

Bree Kish (1996) ¼ Black.

Alessia Cara (1996)

CMAT / Ciara Mary-Alice Thompson (1996) - is bisexual.

Josefine Frida Pettersen (1996)

María Isabel (1996) Dominican.

Mustafa the Poet (1996) Sudanese.

Lorde (1996)

Florence Pugh (1996)

Lowkey (1986) Iraqi / English.

Denzel Curry (1995) Afro Bahamian and Unspecified Native American.

Brandon Soo Hoo (1995) Chinese.

Lily Gao (1995) Chinese.

Halema Hussain (1995) - Sylheti.

Jessie Mei Li (1995) Hongkonger / English - is a gender non-conforming woman who uses she/they.

Grace Van Dien (1996)

Diana Veras (1996) Dominican.

Abdelhamid Sabiri (1996) Moroccan.

Lauren Jauregui (1996) Cuban [Spanish, possibly other], likely some Basque - is bisexual.

Ally Beardsley (1996) - is non-binary (they/them).

Thea Sofie Loch Naess (1996)

AURORA (1996)

Leo Sheng (1996) Chinese - is a trans man.

Imaan Hammam (1996) Moroccan / Egyptian.

Tavi Gevinson (1996) Ashkenazi Jewish / Norwegian [converted to Judaism].

Quintessa Swindell (1997) African-American / White - is non-binary (they/he).

070 Shake (1997) Dominican - doesn't like to put labels on her sexuality.

Zara Larsson (1997)

Faye Webster (1997)

Alison Oliver (1997) - donated an auction to Cinema4Gaza.

Juliette Motamed (1997) Iranian.

Madeline Ford (1997)

Asa Butterfield (1997)

Scene Queen (1997)

Micheal Ward (1997) Afro Jamaican.

Xiran Jay Zhao (1997) Hui Chinese - is non-binary (they/them).

Lori Harvey (1997) African-American.

Mayan El Sayed (1997) Egyptian.

Hania Aamir (1997) Pakistani.

Sisi Stringer (1997) African Australian.

Omar Apollo (1997) Mexican - is gay.

Kaiit (1997) Papuan / Gunditjmara, Torres Strait Islander - is non-binary (she/he/they).

Piper Curda (1997) Korean / English, Scottish - is apsec.

Iman Meskini (1997) Tunisian / Norweigan - is pro Palestine!

Clara Nieblas (1997) Mexican.

Janella Salvador (1998) Bisaya Filipino.

Ethel Cain (1998) - is a trans bisexual woman.

Joanna Pincerato (1998) Mexican, Syrian. Swedish and Italian.

Joanna Arida (1998) Jordadian.

Chella Man (1998) Hongkonger and Jewish - is deaf, trans genderqueer and pansexual (he/they).

Benedetta Porcaroli (1998)

Em / Not Even Emily / Still Not Emily (1998) Taiwanese / Chinese.

Luna Carmoon (1998)

Gretta Ray (1998)

Clairo (1998) - is bisexual and has juvenile idiopathic arthritis.

SANTAN / Dave (1998) Edo Nigerian.

Salsabiela A. (1998) Unspecified.

Ariela Barer (1998) Mexican, Ashkenazi Jewish.

Celeste O'Connor (1998) Kenyan - is non-binary (they/them).

Wegz (1998) Egyptian.

Jessica Alexander (1999)

Rafaela Plastira (1999)

Minami Gessel (1999) Japanese / Ashkenazi Jewish.

Kenna Sharp (1999) - is queer.

Samara Joy (1999) African-American.

Sab Zada (1999) Chinese, Filipino, and Hispanic.

Zoe Terakes (2000) Greek Australian - trans masc non-binary guy (they/he).

Anthony Lexa (2000) - is a trans woman.

Marissa Bode (2000) African-American - is disabled.

Odessa A'zion (2000) Ashkenazi Jewish, English, some Irish, Northern Irish, Welsh, German.

Reneé Rapp (2000) - is a lesbian.

Celia Rose Gooding (2000) African-American - bisexual and gray asexual, uses she/they - also saw somewhere they don't like being called a woman.

Lucas Jade Zumann (2000) Ashkenazi Jewish / possibly German.

Cat Burns (2000) Liberian - is queer, autistic and has ADHD.

Maitreyi Ramakrishnan (2001) Tamil.

Andria Tayeh (2001) Jordanian and Lebanese.

Freya Allan (2001)

Ari Notartomaso (2001) - is non-binary (they/he).

Rachel Zegler (2001) Colombian / White.

Maria Guardiola (2001)

Hope Ikpoku Jnr (2001) Black British.

Morgan Davies (2001) - is a trans man.

Corey Maison (2001) - is a trans woman.

Ahmet Haktan Zavlak (2001) Turkish.

Kei Kurosawa (2001) Bisaya Filipino and Japanese.

Rhea Norwood (2001) - has type 1 diabetes.

Aaron Rose Philip (2001) Afro-Antiguan - is a trans woman who has cerebral palsy.

Denise Julia (2002) Filipino.

Nessa Barrett (2002) Puerto Rican.

Yara Mustafa (2002) Jordanian.

Iris Apatow / Iris Scot (2002) Ashkenazi Jewish / Irish, Scottish, Finnish, German.

Kosar Ali (2003) Somali.

Paris Paloma (?)

Madeleine Hyland (?)

Bobby Sanchez (?) Peruvian [Quechua] - is Two-Spirit and trans, uses she/her sometimes they/they).

Nick Hakim (?) Chilean / Peruvian.

Micaela López Bianchi (?) Argentinian.

Jas Lin (?) Taiwanese - is queer (they/them).

Georgia Maq (?)

Eddy Mack (?) Jordanian.

Ellie Kim / SuperKnova (?) Korean - genderfluid, transgender woman (she/her).

Alexia Roditis / Destory Boys (?) - uses they/them.

Violet Mayugba / Destory Boys (?)

Narsai Malik / Destory Boys (?)

David Orozco / Destory Boys (?)

Neil Turner / Los Campesinos! (?)

Tom Bromley / Los Campesinos! (?)

Kim Paisey / Los Campesinos! (?)

Rob Taylor / Los Campesinos! (?)

Jason Adelinia/ Los Campesinos! (?)

Matt Fidler / Los Campesinos! (?)

Raul Briones (?) Mexican.

Britton Smith (?) Black.

Farrah / farrahescapes (?) Emirati.

CJ / Cup of Jo / cupofjoemusic_ (early 20's) Pangasinense Filipino.

Gian / Cup of Jo / cupofjoemusic_ (early 20's) Pangasinense Filipino.

Rapha / Cup of Jo / cupofjoemusic_ (early 20's) Pangasinense Filipino.

Gab / Cup of Jo / cupofjoemusic_ (early 20's) Pangasinense Filipino.

Sevii / Cup of Jo / cupofjoemusic_ (early 20's) Ilocano Filipino.

Xen / Cup of Jo / cupofjoemusic_ (early 20's) Ilocano Filipino.

Grey Gritt (?) Ojibwe and Metis - is genderqueer (they/them).

Elaine Crombie (?) Pitjantjatjara, Yankunytjatjara, Warrigmay, South Sea Islander, and White.

Nori Reed (?) Korean / Unspecified - is non-binary (she/her).

Shahd Khidir (?) Sudanese.

Arewà Basit (?) Black - uses she/they.

Majid Al Maskati / Majid Jordan (?) Bahraii.

Jordan Ullman / Majid Jordan (?)

+ please let me know if you want more!

[folkfashion]

Tunisian Amazigh woman, Tunisia, by Seif Eddin Khayat

[grecoromanyaoi]

i have a few prints ready! im doing a prints for palestine thing, where ill send you my prints in exchange for donations to gazans. im looking to make no profit whatsoever. send me a proof of a 40+$ donation to a gazan family/individual's gofundme (you can find many who need help here). just dm me first to see if i can ship to you/which prints i have left. for clarification, i do live in israel, and so there are certain countries i cant ship to. if you dont live locally or outside north america/europe, let me know in advance and ill check if i can ship to you!

the prints are, for now, as follows (i will be making more): 1 - djerban jewish woman, an A5 sized print (i have about 6 of those) 2 - tunisian jewish bride, a print thats about the shape cut out of an A4 sized print (i have about 3) 3 - roman musician, an A4 sized print (i have about 4)

these are linoleum prints, printed on quality paper designed for relief printing. all designs are entirely my own. i will be shipping from sometime next week. i will be sending you a tracking link for your package, but do note that it can take a few weeks (esp if you live in america or australia).

[sleepynegress]

On Greta Danesti...

I'm just taking this time to correct a certain anti-Black, (and anti-Romani) sadly typical fandom troll's misogynoir fuckery in the tag and establishing who Greta Danesti is in canon Castlevania animation lore. This is Greta Danesti's official character sheet:

She's the village headwoman of Danesti a few miles away from Alucard's castle. This is what her voice actress, Marsha Thompson looks like:

It's pretty obvious her character design took cues from the actress, who is Afro-British. In show canon, however, her family escaped from the Roman city of Carthage, which today, is located in the African country Tunisia. Alucard correctly speculated where her people are from while conversing with her, here (s4 e5):

Greta then confirms that her people did escape the Romans, but she now fully embraces her "family" in her village who are "from all over" and the responsibility of taking care of them.

This same troll used the g-slur to insist that she is Romani.

She is not. This troll used an early character design here, to make her case.:

And though it does have similarities to Romani clothing... It also looks like it takes cues from Tunisian clothing and likely local and non-local European clothing of the era with "fantasy" elements sprinkled in, as well, which would match the fact of her village's people coming from all over:

There definitely should be more Romani rep in media as it is so often whitewashed, but Greta is not Romani.

FYI, these women actors actually *are* of Romani descent: Fairuza Balk of The Craft, Oona Chaplin who played Robb Stark's wife in GOT (she's also Charlie Chaplin's granddaughter[!]), and Noomi Rapace from the Swedish movie, The Girl With The Dragon Tattoo says her father may have been of Romani descent, as well.

And because I can predict it, as people like to find ways of discounting blackness in every way...

Yes, there are plenty of non-Black indigenous POC in North Africa, including within Tunisia. Another fun fact... Africa has more indigenous human genetic variation among its peoples than every other people on the planet has with everyone else on the planet[!]. All this to say non-white POC AND Black people are indigenous to Tunisia.

I feel I have to say that because there is a lot of anti-Black anthropological fetishization of North Africa. Egypt is a major example of that (see: Rami Malek, an indigenous Coptic Egyptian who self-identifies as African man of color and has likely had to clarify that *often* because people keep wanting to mislabel him as an Arab, but I digress...) And sadly, there is a decidedly anti-black movement to totally disconnect certain North African countries' identities from a continental African one, and to largely see it as mainly a part of the MENA world (it is both kiddies, BOTH). Here is an informative article (linked in the image) about that struggle:

So, this got heavy...but between the post insisting that Greta is NOT Black and the one saying she's not bisexual because that same troll is purposefully and maliciously being obtuse about how words go together... I figured clearing some things up and educating folks might be helpful. BTW, the fact of those issues in the article makes her blackness all the more resonant as rep in pop culture. And hey, poly folks have disagreements, just like the het folks do... -Still bi. I'm gonna end here with two images from the linked article of anti-racist Tunisian protesters (MENA and Black):

P.S. I also side-eye those keen to make her muscular... I mean yeah she wields a big-ass hammer and shortsword/dagger, but the tendency to masculinize black woman characters deserves a hardy eye-squint. Especially, given that the show has *no problem* making muscular women look like that and they DIDN'T for Miss Greta.

See: Zamfir and the Berserk-style sword-carrying Vampire warrior, Striga. Both of whom had that flex going on.