#trying to be Helpful
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aterimber · 10 months ago
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Just a little PSA: I'm deleting every reblog I have talking about Israel and Palestine.
I knew I didn't know very much about what was going on, but seeing the horrors of what was happening, I felt compelled to try and help. One way I thought I was helping was by reblogging things I thought seemed important/worth sharing as a way to spread the word.
It's since been pointed out to me that this wasn't actually helpful and was actually quite the opposite. What was actually happening, unfortunately is that I was spreading misinformation and hate. That was definitely not my intention and I want to sincerely apologize for doing so.
Until I've completed the much needed research I need to do on the subject, I'll remain quiet and on the sidelines. Reading posts by Jewish people and learning real ways to be helpful.
I am so genuinely sorry for my ignorance, and I cannot believe my actions may have contributed to getting people killed. That's not my intention and it never will be. ❤
If anyone would like to chat privately - whether to vent or whatever - please feel free! I want Jewish people (and other minorities) to feel nothing but safe talking to me/on my blog. I'm here to listen, if needed.
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asher1027 · 5 months ago
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6/14/2024 - What redeems a bustling city? A good hard rain.
Street photography becomes so tedious when I'm in a busy city. A lot of photographers crave the chaos but I cannot relate to that desire. My abilities of perception are greatly reduced, and I'm forced to be too reactionary. Rather than noticing small moments and details, I'm only focused on what's happening in front of me.
Rain changes all of that. Rain subdues a chaotic city like the stern words of a father subdue his misbehaving child.
This is why I recommend every photographer invest in one fully weather resistant camera. Walking with a camera in the rain with no umbrella is a spiritual experience. Rain redeems the chaos of a city.
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deathlygristly · 7 months ago
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Sometimes I am still a little scared about appointments or other official things, but then I do it and it’s short and everyone is nice and we all survive.
So if you are also sometimes a little scared and nervous about things like that, I hope it helps to know that so far in my life I have always survived and been okay and it’s never bad like the anxiety says it will be. You will most likely be okay, and it won’t be long until it’s over and you can relax and be proud of yourself for doing it. :)
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witchcatyoshiko · 1 year ago
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I believe in that “sometimes all a person needs is someone to listen” but like sometimes my mind drifts and my eyes unfocus and I’m not that person though I want to help so I offer a hug because maybe sometimes a strong hug will make things feel better even if it’s till the extra heat goes away.
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3liza · 5 months ago
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https://nationalpost.com/news/canada/theyre-not-human-how-19th-century-inuit-coped-with-a-real-life-invasion-of-the-walking-dead
Indigenous groups across the Americas had all encountered Europeans differently. But where other coastal groups such as the Haida or the Mi’kmaq had met white men who were well-fed and well-dressed, the Inuit frequently encountered their future colonizers as small parties on the edge of death.
“I’m sure it terrified people,” said Eber, 91, speaking to the National Post by phone from her Toronto home.
And it’s why, as many as six generations after the events of the Franklin Expedition, Eber was meeting Inuit still raised on stories of the two giant ships that came to the Arctic and discharged columns of death onto the ice.
Inuit nomads had come across streams of men that “didn’t seem to be right.” Maddened by scurvy, botulism or desperation, they were raving in a language the Inuit couldn’t understand. In one case, hunters came across two Franklin Expedition survivors who had been sleeping for days in the hollowed-out corpses of seals.
“They were unrecognizable they were so dirty,” Lena Kingmiatook, a resident of Taloyoak, told Eber.
Mark Tootiak, a stepson of Nicholas Qayutinuaq, related a story to Eber of a group of Inuit who had an early encounter with a small and “hairy” group of Franklin Expedition men evacuating south.
“Later … these Inuit heard that people had seen more white people, a lot more white people, dying,” he said. “They were seen carrying human meat.”
Even Eber’s translator, the late Tommy Anguttitauruq, recounted a goose hunting trip in which he had stumbled upon a Franklin Expedition skeleton still carrying a clay pipe.
By 1850, coves and beaches around King William Island were littered with the disturbing remnants of their advance: Scraps of clothing and camps still littered with their dead occupants. Decades later, researchers would confirm the Inuit accounts of cannibalism when they found bleached human bones with their flesh hacked clean.
“I’ve never in all my life seen any kind of spirit — I’ve heard the sounds they make, but I’ve never seen them with my own eyes,” said the old man who had gone out to investigate the Franklin survivors who had straggled into his camp that day on King William Island.
The figures’ skin was cold but it was not “cold as a fish,” concluded the man. Therefore, he reasoned, they were probably alive.
“They were beings but not Inuit,” he said, according to the account by shaman Nicholas Qayutinuaq.
The figures were too weak to be dangerous, so Inuit women tried to comfort the strangers by inviting them into their igloo.
But close contact only increased their alienness: The men were timid, untalkative and — despite their obvious starvation — they refused to eat.
The men spit out pieces of cooked seal offered to them. They rejected offers of soup. They grabbed jealous hold of their belongings when the Inuit offered to trade.
When the Inuit men returned to the camp from their hunt, they constructed an igloo for the strangers, built them a fire and even outfitted the shelter with three whole seals.
Then, after the white men had gone to sleep, the Inuit quickly packed up their belongings and fled by moonlight.
Whether the pale-skinned visitors were qallunaat or “Indians” — the group determined that staying too long around these “strange people” with iron knives could get them all killed.
“That night they got all their belongings together and took off towards the southwest,” Qayutinuaq told Dorothy Eber.
But the true horror of the encounter wouldn’t be revealed until several months later.
The Inuit had left in such a hurry that they had abandoned several belongings. When a small party went back to the camp to retrieve them, they found an igloo filled with corpses.
The seals were untouched. Instead, the men had eaten each other.
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heph · 17 days ago
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Yall ever think about how Ford had to relearn how to be a normal human being after 30 years of isolation
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ducktracy · 4 months ago
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sharing a very sage bit of advice from The Simpsons' own John Swartzwelder that i've been trying to hamper down in my writing and drawing alike. let your inner crappy little elf do his worst
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noodles-and-tea · 2 months ago
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Continuation of this
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captainjonnitkessler · 9 months ago
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You know I used to think "tumblr's absolute refusal to actually engage with the Trolley Problem in favor of insisting that there must be a third, morally pure option that doesn't require them to make a hard decision and anyone who asks them to make a binary choice is just a short-sighted idiot is really fucking annoying, but I guess it's not actually doing any harm".
Anyway that was before we asked tumblr at large to decide between "guy aiding a genocide but making progress elsewhere" and "guy who would actively and enthusiastically participate in a genocide and would also make everything else much, much worse for everyone elsewhere" and the response was that there must be a third, morally pure option that doesn't require them to make a hard decision and that anyone who asks them to make a binary choice is a short-sighted idiot.
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ktkat99 · 2 months ago
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Jason comes back from the dead and, as he's still a bit out of it, heads to the manor.
Crawling straight up through six feet of compacted earth is hard, especially after waking up suddenly in a coffin, so after he makes it inside, he sits down to rest on the couch.
And immediately falls asleep.
Hours later, Bruce returns home to find Jason's body, covered in dirt, dug up from the grave and left on his couch.
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milesofstars · 5 months ago
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dont worry about it jason...
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thecoolertails · 1 year ago
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thanks that was really helpful
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theoldkyokodied · 1 year ago
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Really quick doodles of a few scenes from the stream yesterday. Including combat flirting taunting, gale’s magnificently distracting shoes and.. whatever you wanna call gale agreeing to give 15 gold to astarion 😐😑😐😑😐 (that’s me blinking)
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chloesimaginationthings · 20 days ago
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Death looms over Vanny's shoulder in FNAF..
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rhinestonesox · 7 months ago
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When Senshi was young in the dungeon the majority of the adults he were with ostracized him. All except Gillin, who died to make sure Senshi had something to eat: unseasoned boiled meat that may or may not have been one of their comrades.
It really puts into perspective why he was so nurturing towards Chilchuck. When Chil reveals he’s 28 to the party, Senshi responds by telling him that he thought he was older. Senshi was in his 30s when he and his comrades got trapped in the dungeon, so it’s safe to assume that he thought Chil was at a similar age.
He met a young boy who was, from his perspective, forced to do dangerous work in the dungeon just like he was, and so, Senshi made an effort to look after Chilchuck in the same way Gillin looked after him.
Mind you, when Senshi was young in the dungeon he had to starve for weeks, eat the horse he loved, and finish it off spending the next i don’t know how many years wondering if he committed cannibalism.
Senshi understands first hand the value of nutrition and proper eating, so when he’s with the party he makes an effort to make sure they’re all eating a full and balanced diet. Not only that, but Senshi INVOLVES them in the process of getting food to eat, always preparing it in front of them and narrating every ingredient in the process so that there’s no doubt about what they’re eating.
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