#transness is complex. transness with never not be complex.

[trans-androgyne]

If when you hear “trans man” you instantly treat it as “straight, white, abled, endosex, passing trans man” you need to reconsider some things. Especially if you’re cis.

[uncanny-tranny]

Your fears that you don't have a body that will transition "well" are, sure, understandable, but there isn't truly such thing as a body that's unworthy of transition. Perhaps your changing body won't suit everybody's taste, but would you rather live for yourself or for the whims of random people who don't care about your happiness as long as they're attracted to what they see?

Transition is for anybody who wants it. It's okay to be fearful. It's okay to be uncertain. But it isn't the end of the world. You are in control, and if you choose to transition to any capacity, it should be at your behest. You and your body are worthy of transition. I hope you are able to seize transition and do what you truly want for yourself.

[sundial-bee-scribbles]

3, 6, 14, 15, and 20

uhhhhh i'll just do these 3 b/c i've been thinking abt them lately

3. have they died before? as it currently stands, spencer's dead dead yeah and not coming back, lucian is also dead (stuck as undead in his main timeline and while he might've suffered a less terrible death in other ones he still is probably dead in those). in aurelio's case they tried to execute him but it didn't work so i don't know if that counts as a death technically? don't know if he's completely immortal either but he survived the execution so that's gotta count for something lmaoo?

6. what's their greatest fear? aurelio's is loneliness and i think lucian's would be death; at the moment i can't think of one for spencer but? i suppose fearing consequences would be very fitting for him.

14&15. are they trans? / are they neurodivergent? up to interpretation.

20. will they recover from their trauma or will it consume them? i actually think, given enough time after the main story events, aurelio might, eventually. but the whole point of spencer & lucian's storylines is that, no they dont lol: i'd say their stories focus on the effects of not allowing yourself to move on from your trauma and fixating on it to the dangerous point of destroying everything around you and yourself (ESPECIALLY in lucian's). there is the small chance that maybe in one alternate timeline lucian does actually somewhat recover in some part, but for his main timeline nah

[thatwitchrevan]

The thing about armchair diagnosing cis people as trans is that if you accept that everyone's understanding of gender is deeply personal and that you shouldn't tell someone they're not trans or not trans in the right way, you should also accept that you can't tell someone they are trans or that they're not cis in the right way. Or that they have to either identify as trans or cis.

These are all just words and there's never any excuse to argue with someone over who they are.

I don't think most people are genuinely trying to overrule the 'cis in a gnc way' perspective but even being flippant about it is not helpful. Also I think cis people talking about gender in complex and fun ways is very cool.

[autistichalsin]

In retrospect, four years later, I feel like the Isabel Fall incident was just the biggest ignored cautionary tale modern fandom spaces have ever had. Yes, it wasn't limited to fandom, it was also a professional author/booktok type argument, but it had a lot of crossover.

Stop me if you've heard this one before: a writer, whether fan or pro, publishes a work. If one were to judge a book by its cover, something we are all taught in Kindergarten shouldn't happen but has a way of occurring regardless, one might find that there was something that seemed deeply problematic about this work. Maybe the title or summary alluded to something Wrong happening, or maybe the tags indicated there was problematic kinks or relationships. And that meant the story was Bad. So, a group of people takes to the Twittersphere to inform everyone who will listen why the work, and therefore the author, are Bad. The author, receiving an avalanche of abuse and harassment, deactivates their account, and checks into a mental health facility for monitoring for suicidal ideation. They never return to their writing space, and the harassers get a slap on the wrist (if that- usually they get praise and high-fives all around) and start waiting for their next victim to transgress.

Sounds awful familiar, doesn't it?

Isabel Fall's case, though, was even more extreme for many reasons. See, she made the terrible mistake of using a transphobic meme as the genesis to actually explore issues of gender identity.

More specifically, she used the phrase "I sexually identify as an attack helicopter" to examine how marginalized identities, when they become more accepted, become nothing more than a tool for the military-industrial complex to rebrand itself as a more personable and inclusive atrocity; a chance to pursue praise for bombing brown children while being progressive, because queer people, too, can help blow up brown children now! It also contained an examination of identity and how queerness is intrinsic to a person, etc.

But... well, if harassers ever bothered to read the things they critique, we wouldn't be here, would we? So instead, they called Isabel a transphobic monster for the title alone, even starting a misinformation campaign to claim she was, in fact, a cis male nazi using a fake identity to psyop the queer community.

A few days later, after days of horrific abuse and harassment, Isabel requested that Clarkesworld magazine pull the story. She checked in to a psych ward with suicidal thoughts. That wasn't all, though; the harassment was so bad that she was forced to out herself as trans to defend against the claims.

Only... we know this type of person, the fandom harassers, don't we? You know where this is going. Outing herself did nothing to stop the harassment. No one was willing to read the book, much less examine how her sexuality and gender might have influenced her when writing it.

So some time later, Isabel deleted her social media. She is still alive, but "Isabel Fall" is not- because the harassment was so bad that Isabel detransitioned/closeted herself, too traumatized to continue living her authentic life.

Supposed trans allies were so outraged at a fictional portrayal of transness, written by a trans woman, that they harassed a real life trans woman into detransitioning.

It's heartbreakingly familiar, isn't it? Many of us in fandom communities have been in Isabel's shoes, even if the outcome wasn't so extreme (or in some cases, when it truly was). Most especially, many of us, as marginalized writers speaking from our own experiences in some way, have found that others did not enjoy our framework for examining these things, and hurt us, members of those identities, in defense of "the community" as a nebulous undefined entity.

There's a quote that was posted in a news writeup about the whole saga that was published a year after the fact. The quote is:

The delineation between paranoid and reparative readings originated in 1995, with influential critic Eve Kosofsky Sedgwick. A paranoid reading focuses on what’s wrong or problematic about a work of art. A reparative reading seeks out what might be nourishing or healing in a work of art, even if the work is flawed. Importantly, a reparative reading also tends to consider what might be nourishing or healing in a work of art for someone who isn’t the reader. This kind of nuance gets completely worn away on Twitter, home of paranoid readings. “[You might tweet], ‘Well, they didn’t discuss X, Y, or Z, so that’s bad!’ Or, ‘They didn’t’ — in this case — ‘discuss transness in a way that felt like what I feel about transness, therefore it is bad.’ That flattens everything into this very individual, very hostile way of reading,” Mandelo says. “Part of reparative reading is trying to think about how a story cannot do everything. Nothing can do everything. If you’re reading every text, fiction, or criticism looking for it to tick a bunch of boxes — like if it represents X, Y, and Z appropriately to my definitions of appropriate, and if it’s missing any of those things, it’s not good — you’re not really seeing the close focus that it has on something else.”

A paranoid reading describes perfectly what fandom culture has become in the modern times. It is why "proship", once simply a word for common sense "don't engage with what you don't like, and don't harass people who create it either" philosophies, has become the boogeyman of fandom, a bad and dangerous word. The days of reparative readings, where you would look for things you enjoyed, are all but dead. Fiction is rarely a chance to feel joy; it's an excuse to get angry, to vitriolically attack those different from oneself while surrounded with those who are the same as oneself. It's an excuse to form in-groups and out-groups that must necessarily be in a constant state of conflict, lest it come across like This side is accepting That side's faults. In other words, fandom has become the exact sort of space as the nonfandom spaces it used to seek to define itself against.

It's not about joy. It's not about resonance with plot or characters. It's about hate. It's about finding fault. If they can't find any in the story, they will, rest assured, create it by instigating fan wars- dividing fandom into factions and mercilessly attacking the other.

And that's if they even went so far as to read the work they're critiquing. The ones they don't bother to read, as you saw above, fare even worse. If an AO3 writer tagged an abuser/victim ship, it's bad, it's fetishism, even if the story is about how the victim escapes. If a trans writer uses the title "I Sexually Identify as an Attack Helicopter" to find a framework to dissect rainbow-washing the military-industrial complex, it's unforgivable. It's a cesspool of kneejerk reactions, moralizing discomfort, treating good/evil as dichotomous categories that can never be escaped, and using that complex as an excuse to heap harassment on people who "deserve it." Because once you are Bad, there is no action against you that is too Bad for you to deserve.

Isabel Fall's story follows this so step-by-step that it's like a textbook case study on modern fandom behavior.

Isabel Fall wrote a short story with an inflammatory title, with a genesis in transphobic mockery, in the hopes of turning it into a genuine treatise on the intersection of gender and sexuality and the military-industrial complex. But because audiences are unprepared for the idea of inflammatory rhetoric as a tool to force discomfort to then force deeper introspection... they zeroed in on the discomfort. "I Sexually Identify as an Attack Helicopter"- the title phrase, not the work- made them uncomfortable. We no longer teach people how to handle discomfort; we live in a world of euphemism and glossing over, a world where people can't even type out the words "kill" and rape", instead substituting "unalive" and "grape." We don't deal with uncomfortable feelings anymore; we censor them, we transform them, we sanitize them. When you are unable to process discomfort, when you are never given self-soothing tools, your only possible conclusion is that anything Uncomfortable must be Bad, and the creator must either be censored too, or attacked into conformity so that you never again experience the horrors of being Uncomfortable.

So the masses took to Twitter, outraged. They were Uncomfortable, and that de facto meant that they had been Wronged. Because the content was related to trans identity issues, that became the accusation; it was transphobic, inherently. It couldn't be a critique of bigger and more fluid systems than gender identity alone; it was a slight against trans people. And no amount of explanations would change their minds now, because they had already been aggrieved and made to feel Uncomfortable.

Isabel Fall was now a Bad Person, and we all know what fandom spaces do to Bad People. Bad People, because they are Bad, will always be deserving of suicide bait and namecalling and threatening. Once a person is Bad, there is no way to ever become Good again. Not by refuting the accusations (because the accusations are now self-evident facts; "there is a callout thread against them" is its own tautological proof that wrongdoing has happened regardless of the veracity of the claims in the callout) and not by apologizing and changing, because if you apologize and admit you did the Bad thing, you are still Bad, and no matter what you do in future, you were once Bad and that needs to be brought up every time you are mentioned. If you are bad, you can NEVER be more than what you were at your worst (in their definition) moment. Your are now ontologically evil, and there is no action taken against you that can be immoral.

So Isabel was doomed, naturally. It didn't matter that she outed herself to explain that she personally had lived the experience of a trans woman and could speak with authority on the atrocity of rainbow-washing the military industrial complex as a proaganda tool to capture progressives. None of it mattered. She had written a work with an Uncomfortable phrase for a title, the readers were Uncomfortable, and someone had to pay for it.

And that's the key; pay for it. Punishment. Revenge. It's never about correcting behavior. Restorative justice is not in this group's vocabulary. You will, incidentally, never find one of these folks have a stance against the death penalty; if you did Bad as a verb, you are Bad as an intrinsic, inescapable adjective, and what can you do to incorrigible people but kill them to save the Normal people? This is the same principle, on a smaller scale, that underscores their fandom activities; if a Bad fan writes Bad fiction, they are a Bad person, and their fandom persona needs to die to save Normal fans the pain of feeling Uncomfortable.

And that's what happened to Isabel Fall. The person who wrote the short story is very much alive, but the pseudonym of Isabel Fall, the identity, the lived experiences coming together in concert with imagination to form a speculative work to critique deeply problematic sociopolitical structures? That is dead. Isabel Fall will never write again, even if by some miracle the person who once used the name does. Even if she ever decides to restart her transition, she will be permanently scarred by this experience, and will never again be able to share her experience with us as a way to grow our own empathy and challenge our understanding of the world. In spirit, but not body, fandom spaces murdered Isabel Fall.

And that's... fandom, anymore. That's just what is done, routinely and without question, to Bad people. Good people are Good, so they don't make mistakes, and they never go too far when dealing with Bad people. And Bad people, well, they should have thought before they did something Bad which made them Bad people.

Isabel Fall's harassment happened in early 2020, before quarantine started, but it was in so many ways a final chance for fandom to hit the breaks. A chance for fandom to think collectively about what it wanted to be, who it wanted to be for and how it wanted to do it. And fandom looked at this and said, "more, please." It continues to harass marginalized people, especially fans of color and queen fans, into suffering mental breakdowns. With gusto.

Any ideas of reparative reading is dead. Fandom runs solely on paranoid readings. And so too is restorative justice gone for fandom transgressions, real or imagined. It is now solely about punitive, vigilante justice. It's a concerted campaign to make sure oddballs conform or die (in spirit, but sometimes even physically given how often mentally ill individuals are pushed into committing suicide).

It's a deeply toxic environment and I'm sad to say that Isabel Fall's story was, in retrospect, a sort of event horizon for the fandom. The gravitational pull of these harassment campaigns is entirely too strong now and there is no escaping it. I'm sorry, I hate to say something so bleak, but thinking the last few days about the state of fandom (not just my current one but also others I watch from the outside), I just don't think we can ever go back to peaceful "for joy" engagement, not when so many people are determined to use it as an outlet for lateral aggression against other people.

[genderqueerdykes]

you're allowed to love being trans if you:

just came out

havent transitioned and dont plan to

have known you are trans for years but kept it to yourself

don't want surgery or hormones

dont disclose your trans status or genders to other people

dont change your name

never have dysphoria

your transness is tied to your neurodivergence

your transness is tied to your nonhuman identity

dont feel like you have a gender or gendered experience

feel like gender isn't really that important

are intersex

are two-spirit, hijra, or have another cultural gender or expression identity, or "third gender"

are a person of color

are an afab demigirl

are an amab demiboy

have a complex identity

have a very simple identity

cant figure out your gender for the life of you

cross dress

do drag

present socially in ways that are "normal" for your agab

have crushing dysphoria

don't know how to pass

pass effortlessly

are a butch trans woman

are a femme trans man

are demigender

don't like to be reminded you're trans

have a very specific gender

have a gender that's specific to you and you alone

have hated being trans at one point

stopped transition and restarted it at some point

have had to change your gender, name, pronouns or presentation multiple times

change presentation a lot

have a gender that's hard or impossible to put into words

dont want to figure out what your gender is exactly

are plural/a system

are genderfluid, gnc, genderqueer, multigender, polygender, genderflux, neutrois, maverique or genderfuck

are xenogender

are a lesbian or gay

are transneutral

are transfemasc/transmascfem

..... are trans.

every trans person is allowed to love being trans. good day, love yourself today!

[guided-by-stars]

One of the aspects of the systems of belief established in ISAT that makes it so fascinating to examine is that they are are centered around praxes that aren’t focused on as much in the major religions in our world.

Much has been said about how the Change belief encourages self-exploration, (transness is seen as holy, exploration of identity is encouraged) and pressures those who don’t want to change who they are (Mirabelle). The underlying core of the Change belief is action. Active Choice is more encouraged than anything else. The choice to change your body, the choice to change yourself, the choice to change your circumstances, the choice to go on a pilgrimage, the choice to learn new skills, etc. Of course passive change is also celebrated- death is seen as just another Change, and I assume that would apply to aging in general (appreciation of elders?), but it’s not as pushed. In this way, the Change belief encourages autonomy, control over your own life, and ownership of your life circumstances.

On the other hand, those who believe in the Universe as a force of power in the world are faced with the opposite pressure. When the King and Siffrin are relating for the first time over their shared culture, they both remember the phrase “The Universe leads, we can only follow.” The underlying core of their belief is that what is fated must happen, it’s inaction. Passivity. Any drastic action that is taken is justified by it being a path the Universe led them on. When the King starts the battle, he says “Let’s see which side the Universe favors!” Whoever ultimately wins at the end was fated to win, and that could never have been changed. It’s about resignation, acceptance.

This ultimately impacts everything about how the story plays out. When Siffrin first realizes he’s in a time loop, he’s excited! The Universe has given him the power to change things! He’s being led on a path where he can protect his friends and make sure everything is alright! They’re fated to win! As the futility of his quest sets in though, he very quickly turns to resignation instead. What’s the point of getting upset over having to die again and again? There’s nothing he can do about it. The Universe leads and he can only follow. If anyone else was the one looping, they would probably react quite differently just due to that.

However, it’s more complex than just that. What about Wish Craft? Isn’t that purely about taking action, making a Change? Well, partially, but because of the culture that everyone who knows about Wish Craft is part of, it’s seen more as appealing to the Universe. Asking, pleading, for the current to bring you down the left stream instead of the right in the fork in the waters. If you gain something from Wish Craft, you were given it, you didn’t take it. Once again, it’s passive. If Wish Craft was a Vaugardian thing, it would certainly be seen differently.

If the Change belief’s focus on action encourages autonomy, control over one’s life, and free will, what does that say about the Universes resignation and acceptance? Once again, I’m reminded of Euphrasie repeating words as if she’s prerecorded, skipping like grooves on a well-worn CD.

There’s also something to be said about how, in the Change religion, they appeal to a deity, one that you can have a personal and positive relationship with, and those who believe in the Universe are believing in an unfeeling force of nature. None of this is to say either is more beneficial than the other, the pressure to always Change can be extremely destructive, and sometimes acceptance is much better than change. It’s just fascinating how much they come into conflict with each other.

[lycandrophile]

a lot of people aren't going to want to hear this, but if you actually want trans men to stop "playing up" our assigned sex/"female socialization" or "walking back" on our manhood in conversations, here's what you need to do:

accept that it is possible for men (yes, 100%-men-and-nothing-but-men) to experience gendered oppression, including misogyny. accept that it is entirely possible for captial-m Men to have a lifetime worth of experiences with misogyny. accept that it is possible for men to be not just hurt by but systemically oppressed under the patriarchy. accept that being oppressed for one's gender does not require any proximity to womanhood. accept that it is possible for men to experience the things you call "women's issues". stop calling the misogyny specifically directed at us "misdirected". stop acting like our manhood somehow cancels out the oppression we've experienced. stop considering yourself more of an authority on our oppression than we are just because we're men and you're not. stop supporting activist spaces that expect men to "shut up and listen and be good allies" while everyone else task about their oppression. stop simplifying the complexities of gendered oppression to "man = privileged, woman = oppressed". you would distance yourself from your identity too if people used it to gaslight and silence you about your lived experiences.

stop acting like being a man makes someone somehow "less trans" or "less queer". learn how to view all trans people as equally trans and equally part of the community. unlearn your tendency to view manhood and masculinity as inherently less queer than other gender expressions. stop talking about how trans men are "the weakest link" or making "jokes" about how much worse we are than other people in the community or blaming us for all of its problems. stop acting like being men means we have less of a right than other trans people to speak on what it's like to be trans. you would distance yourself from your identity too if you knew that doing so would mean being more accepted by the community you rely on.

deconstruct your belief that cis manhood is the gold standard of manhood. stop telling trans men that it's transphobic for them to assert that their experience of manhood might be different from that of a cis man. stop trying to pressure trans men into never acknowledging how their transness makes their experience of manhood unique by accusing them of "misgendering themselves" or "saying trans men aren't real men". accept that trans men are not cis men and never will be cis men and are still 100% very real men anyway because cis manhood is only one type of manhood. understand that if you hear "trans men are different from cis men" and think that means "trans men aren't men", you're the one who's actually saying cis men are the only real men. you would distance yourself from your identity too if people said that claiming that identity required being exactly the same as a group you're not a part of.

get yourself a personality that isn't just talking about how much you hate men. stop telling all the men in your life how much you hate men and acting like their willingness to just take it is a measure of their moral goodness. stop making "jokes" about how trans men are "joining the enemy". stop talking about how much you wish you weren't attracted to men, or how much of a shame it is that someone else is. stop acting like womanhood and femininity are inherently pure and good and harmless while manhood and masculinity are inherently gross and evil and dangerous. stop acting like there's something inherently corruptive about existing as a man that fundamentally changes someone the second they come out as one. stop acting like it's funny to say you want to kill all of us as if there aren't countless people actively working to eliminate us. you would distance yourself from your identity too if everyone you knew spent their free time talking about how much they hate it.

help put spaces and resources into place that take trans men into consideration. stop getting mad at trans men who "call themselves men but still want access to women's spaces" and start looking at the world around you and asking why we want access to those spaces. open your eyes and realize that there is nothing out here for us, that all of the spaces and resources catered toward our experiences are marketed for everyone except us. ask yourself where the hell we're supposed to go when every clinic specializing in care for our bodies is a "women's clinic", when the only men's shelters are really just for cis men and the people advocating for "inclusive" shelters see all men as a threat to be warded off, when no one is willing to make an actual place for us and we have no choice but to just find the place that looks the least risky and hope they let us stay. put some effort into making this world more hospitable for us. you would distance yourself from your identity too if the resources you need to survive were offered for every identity but yours.

actually show trans men some fucking love for once in your life. find it in your heart to actually give a shit about trans men, to see us as real whole people who are deserving of love and community, to see our needs and feelings as worth your time and energy. care about us, care about our lives, care about our health and happiness and well-being instead of abandoning us the second we come out as men. start valuing our presence in the community and realize that we actually have a lot to offer if you could just listen to us. ask yourself why you're so comfortable leaving us to fend for ourselves in a world that wants us dead and is currently being very loud about that fact. you would distance yourself from your identity too if the community that supported you for years suddenly stopped caring about you the second you embraced it.

y'all will spend all day talking about how horrible it is that some trans men emphasize that they were assigned/raised female but nobody actually cares why so many of us do that. no one actually bothers to ask why we would put so much effort into being recognized as men but be afraid to fully claim that identity. no one wants to consider that they might be part of the problem, that they might be partially responsible for the thing they're complaining about.

if you want trans men to be able to stand firmly in our manhood and not undermine it with a million disclaimers, you have to actually put in the work to create an environment that's less hostile to trans men who do stand firmly in it.

because right now, regardless of my own personal opinions on the ways some trans men talk about their experiences as "afabs" or their "female socialization" or being "men but not like that", regardless of what issues i personally have with those kinds of statements, i can't blame them. not one fucking bit. and if you actually looked at how the world treats us - how our own community treats us - when we do fully own our manhood, you would feel the same way.

and if you aren't willing to do these things - which are literally just basic respect and care for other human beings, by the way - you don't get to complain about the ways trans men deal with how people like you treat our manhood. you can't expect a problem to disappear when you won't even acknowledge the part you might play in causing it.

[archangeldyke-all]

can you write something about amab ceo sev and her trans identity and story, i love ceo sev sm she has my whole heart

yeah lets do it!

quick disclaimer! i'm cis, so if there's any mistakes/missteps lmk and i will fix it asap!

men and minors dni

i imagine sevika as one of those people who's just always known who they are. not just in terms of queerness, but like, just opinions and taste and personality in general.

so i think when she was a kid, she likely knew she was trans, just like she knew she liked women. she might not have had the vocabulary to name it, or known that other people feel it, but she never questioned it about herself specifically.

i dont think she would've told anyone, though.

sevika's incredibly perceptive-- she would have known, even as a kid, how talking about the different feelings she was having could upset people, or get her in trouble.

she found the words for what she'd always known to be true about herself when she was an early teenager. sevika's a big reader, and she was one of those kids who wants to know how everything works: from machines to nature to politics to society-- she'd stumble across the complexities of gender identity earlier than most kids do.

but again, she didn't tell anyone. sevika's no stranger to how horrible people can be-- she didn't want to give anybody an extra reason to fuck with her. instead, she just kept to herself, finding comfort in reading as many books and articles on queerness and transness that she could get her hands on.

she understood early on what she was up against, being a trans, gay, brown/black woman in this society. but she never let it deter her.

the second she turned fifteen she got a job as a busser at a restaurant in her town. she saved every penny-- and she worked all the time. besides the occasional pack of gum and pair of socks, the only thing sevika ever bought in was a junker of a car from her neighbor-- only $500.

she repaired it on her own during her free time. (of which, there was hardly any.)

the second she turned eighteen, sevika packed up her belongings in the backseat of her car and left her hometown never to return. it was now that she could finally start living her truth.

with her saving she managed to get an apartment to lease for a few months while she scrambled for a job. for a while, she was bouncing from security job to security job, but then she managed to snag a stable position as a saleswoman.

with her new job she got benefits. a 401k and healthcare.

she started going to therapy at, like, 20. again-- sevika's incredibly self aware. she was laying in bed staring at the ceiling once night, and she just thought to herself 'huh, you know, i've kinda been through a lot. i'm kinda going through a lot. i should... probably go to therapy.' and then she just did.

it took her a few tries to find a good therapist, but then she met a four foot tall little old lady who looked like mrs. clause but cursed like a sailor. sevika fell in love the moment they met.

mrs. clause-- or dr. walsh-- was a no-nonsense, no-bullshit kind of lady. each time sevika would try to downplay her achievements or doubt herself, dr. walsh would throw a crumbled postit at her face and rant-encourage-remind sevika about her strength and bravery.

with dr. walsh's help, sevika started to see her future as something that could be... positive. she'd been so focused on escaping the past, she forgot she could look forward. but once she did-- she was exhilarated.

it was definetly an, 'oh, shit, i can do anything i fucking want' moment for her.

she knew that she had it in her to do it-- she'd proven it to herself time and time again-- now she just had to decide what she wanted to do.

it took her a while, a lot of research and soul searching, but by the time she was 22 she started to socially transition.

her hair'd always been long, but she finally treated herself to a visit to a salon-- getting it styled in the perfect slightly slanted bob she'd always wanted. she made a promise to herself in the parking lot that she'd never cut her own hair again, she was so fucking thrilled with the experience and the outcome. (her stylist was a huge gossip-- spent the entire time telling sevika about her sister's sex life. sevika had a blast)

she started treating herself to more clothes. custom tailored suits for the office-- blouses and button ups and fun silky ties for underneath.

(all the while, she was effortlessly climbing the ranks at work. despite the horrible office culture in a competitive environment like sales-- money talks. and sevika was outselling all her co-workers.)

she found the name 'sevika' one day completely randomly. she hadn't really given changing her name any thought until her eyes glanced over the name in contact screen of a stranger's phone-- but she couldn't get the sound of it out of her head.

at 25, sevika started to medically transition. with a lot of research, both on her and dr. walsh's end-- she started estrogen.

she was thrilled. she knew changes couldn't be seen on a day to day basis-- but she swore every day she woke up looking and feeling more and more like her.

always a gym rat-- sevika's muscular frame started to carry a little more curve.

she smiled for a full six hours the first time she noticed her ass jiggling in the full length mirrors at the gym as she did burpies.

sevika was no stranger to eyeliner having gone through a bit of an emo phase as a kid-- but beyond that she found the sensory feeling of makeup unbearable.

but when she found out that there was such a thing as tattoo-able makeup-- you bet your ass she made an appointment. it hurt like a bitch but it was worth it when she could have perfectly defined dark lips all throughout the day no matter how many coffee cups she sipped from or chicken burritos she sank her teeth into.

at work, sevika had worked her way up so high the ranks that nobody dared to give her shit anymore. and when they did-- she just fired them.

she spent her late 20s dating around. she had a few girlfriends and a lot of flings, but nothing ever really worked for her. it did give her a shit-ton of confidence though.

the more herself she became-- both in her body and in her job and in her bed-- the bigger and brighter her future seemed.

this isn't to say she never had shitty days. she had plenty. some she journaled about, some she cried about, some she boxed about, some she called dr. walsh about. the worst ones she drank about-- though as she was growing up the hangovers were making this one less tolerable.

people are assholes. dysphoria is a fucking asshole. sevika's boss was an asshole. but when she felt close to drowning-- when she felt the grief and sadness and the self-destructive urges creep up-- she just closed her eyes and thought of herself at fourteen-- cooking up a plan to get as far away from home as she could. she imagines herself meeting teenage-sev, telling her all the things she'd come to do, (and all the girls she'd come to do, if you know what i mean, wink wink, nudge nudge) and she imagines how fuckin' proud little emo-acne-riddled-brace-face sevika would be of her.

it works every time.

on her thirtieth birthday, she bought herself a breast augmentation. she loved her tits-- but she just wanted a little more. she wanted to have to wear a bra under her silky button ups, instead of it being optional. but once she got them done she was so fucking thrilled she didn't want to wear a bra under her button ups. (she did, of course, because wasn't trying to cause an hr nightmare at work.)

when dr. walsh died-- sevika was devastated. there were a few months there where she was in complete depression. she made no attempt to find a new therapist-- she took as much paid time off from work as she could, just to sit around her house alone.

but then one night-- sevika swears on her life-- dr. walsh visited her in a dream with a message

'you better get your shit together girl! don't let all my hard work go to waste!'

sevika woke up the next morning laughing and crying, and she was back at work the next day.

she found a new therapist, and she forced herself to make new friends, suddenly aware that the only person in the world who knew her had died.

she started hanging out with some of her more tolerable co-workers, and she was shocked to realize that most of them were... actually pretty cool.

she started taking herself out to dinner-- just her and a book-- just so she could spend more time with herself.

she made it a point to take a vacation once every six months.

and when the ceo of her company stepped down, she was riding on a high. she was feeling good about life, so she decided: fuck it.

and she applied for the open position.

and then she got the job.

and at thirty five, sevika finally felt like she was in her bright future-- not just working towards it.

the night before her first night on the job-- sevika's mind was racing.

there were so many changes she needed to make, so many ideas she had to implement in the company. not to mention the fact that she had to buy furniture for her new office, and find an assistant-- and a good assistant is really fucking hard to come by-- and was she sure she could really do this job in the first place? what if she made a mistake accepting it-- what if she can't handle it--

sevika cut her racing thoughts off, scrubbing her face. she took a second to breathe, then she conjured up little-sev in her mind to give her an update and get a pep talk.

who the fuck are you? little teenage sevika asked, huffing as she had to shove her headphones off her ears.

'i'm you, jackass.'

...woah. we look... hot...

'duh.'

how did that happen?

'moved away, worked hard, got lucky, got rich.' sevika says, watching her younger self's eyebrows rise.

shit... look at our tits!

'i know-- they're great, right?'

fuck yeah. well... whaddya want?

'wanted to tell you we just got promoted to ceo.'

...really?

'yeah. we start tomorrow.'

...us?

'yeah. we're like... kind of a big deal now.'

...woah.

'yeah woah.'

then, just as she's about to drift off to sleep, sevika's mind speaks again.

...soooo... have we met our wife yet?

taglist!

@fyeahnix @sapphicsgirl @half-of-a-gay @ellabslut @thesevi0lentdelights @sexysapphicshopowner @shimtarofstupidity @love-sugarr @chuucanchuucan @222danielaa @badbye666 @femme-historian @lia-winther @gr0ssz0mbi3 @ellsss @sevikaspillowprincess @leomatsuzaki @emiliabby

[alyrch99]

I think it's fundamentally this:

If you're not a trans women (or transfeminine) I don't care about literally anything you think about eggs, or transmisogyny, or what a TERF is, or what "radical feminism" in the context of transness means and whether or not you think it can be recouped with a trans-inclusive mode of thought or identity, or literally any of this other shit. This means you, he/they obsessively browsing the transmisogyny tag to disagree with people, I block yall wherever I find you but there's always more. Actually it's not even a tag, because this website restricts #transmisogyny, though for some reason not transandrophobia or transmisandry gee I wonder why that is with your opposition supposedly being so similar to ours in scope.

Anyway you're not part of a fucking community with me. You simply aren't. Learn what actual solidarity is (hint: it isn't screaming "where's your solidarity, we should work together!!" Whenever anyone mentions how you're in fact also part of an oppressive group to her) or never try to talk for or with me again. Actually preferably don't do that anyway. Also your gender isn't special or somehow better than trans womanhood, it's not more transgressive, think for a moment about why trans women don't tend to have (don't tend to *get* to have) these "more complex" gender identities - it's because we aren't allowed to, we aren't given the leeway.

This probably won't get any traction, no one gives a fuck what I say on here, but if it does? If you're TME keep your fucking mouth shut in my notes.

[uncanny-tranny]

I'm going to preface this by saying that I have really complex feelings about this, and much of it is inspired by my personal experiences and a bit of learning about what other trans people experience. If I come across as messy, it is because of these reasons.

There's this unshakable feeling I have that when allies and even other trans people talk about trans people, transition and motivation for transition, and anything related to such, that there's only certain things that x type of trans person can (and should) experience and talk about.

Like, when people talk about FtMs/trans men/transmasc people, a common idea is that we're motivated to transition to game the system, to manipulate people into treating us better because we're now seen as men. A huge reason I never even bought into that idea is because, since transition (especially medical), I have been treated worse than I ever have been. Since transitioning and being on testosterone, I've been catcalled, had people insist I hand my number over, and I have to emphasize that I've never experienced these things until a couple of years ago (to clarify, this was in my real, corporeal life). I honestly can say that, while transition has saved my life and soul, I am treated worse by others than I ever had been pre-transition. However, because the idea of transmascs is that "they were victims of misogyny and they only want to escape it through transition" is popular even among some trans people, I feel like it's almost... taking something away by acknowledging that. Add to this that I'm white and that TPoC have so many experiences that intertwine with race, and that race absolutely goes into how trans people are treated.

I am not saying that my experience is the only valid or true one. I am very aware that I'm probably an outlier. However, I just notice that, time and time again, people hear what they want to hear about transness, and if people have even slightly different points of view from their experiences, it doesn't matter, or worse, those people are duplicitous and conniving.

[tirfpikachu]

sometimes i feel like, in certain cases, "detrans woman" and "nonbinary woman" ain't too different. and could even be used simultaneously by the same person without much issue. after all, isn't processing internalized misogyny and escaping the gender roles box for womanhood also a way someone can at the same time not feel like a binary man, not feel like a binary woman, but not feel like a not-woman either? after unlearning all the bullshit male society taught us, it can be destabilizing and create distance between us and other women. we might no longer feel like a normie woman. we've been awakened. we're no longer a gender roled woman, rolled up in everything she was taught she needed to be or she would fail at womanhood. we're an unfailible woman, we can't get a bad grade in womanhood bc we don't care about gender grades. we know it's all bullshit. we took back the power patriarchal society had over us. in that sense, we're not willingly binary anymore. and i think, over time, it's only going to get harder and harder to find women who are happily into the gender roles, the gender box assigned to them.

people fucking hate that, ofc. especially male people, and doubly so cis/bio men. they hate that we're awakened women. they hate that we found feminism and sisterhood and go detrans or use nonbinary in addition to woman, bc we reconnect with our body type and our upbringing. and by they, i mean both sides btw. the patriarchy hates that we found our power, of course. non-feminists scoff at us.

and... mainstream trans activists hate that our journey got us here, and hate how we make dysphoria seem curable in unmedical ways and transness more complex than they like to think. we complicate things. they hate that they found power in changing themselves (whatever makes them feel at peace ofc), while we tried to as well, but in the process we found our power was within us all along. we found that just being neutrally sexed animals, just female humans, female animals, girls the way that one calls a cat a sweet girl, cat first girl second, human first girl second... our bodies, our gender category, don't define us. anymore, anyways. anyone who defines us by our womanhood is a bigot, and we scrubbed our brains free of all the shit patriarchal brainwashing left in us. and for us, personally, it was enough to free us. that's not the case for anymore. some folks need more than that. some folks need to modify themselves beyond recognition to feel at peace with themselves. but i do hope they know that deep down, they were always good beings all along. i hope they know that gender is bullshit and sex says nothing about anyone's worth, personality, goals, interests, etc. it says fuckall about any of that. i don't care if i get a male or female rabbit. a rabbit is a rabbit. if i feel affection for a new pet, our connection is what matters [*]. i would never assign someone gender roles based on their sex. but it's sadly done way too often by parents and male society. if you're trans, temporarily or forever, you gotta clean up all your internalized misogyny and sexism/gncphobia. find kinship with other female people, or male gnc people if you're male. just check off some boxes. clean everything up. deep-clean your mind and your heart first.

[*] insert tras here being like, "why can't you be like that about dating? you dirty close-minded terfy homo dyke? why can't you love beyond genitals? beyond just bodies?" and these days i laugh and laugh and laugh at that shit because wow they have zero clue!! they don't know the sense of peace at having my female/afab body against another female/afab body, at knowing we were born the same, at knowing we went thru the same growing up, at knowing we understand eachother so, so deeply without saying a word bc she is what i am, she is where i have been, and i have suffered as she has suffered, and we are a love born of the connection all female beings share, the connection of bio dick havers treating us as prey. not knowing we're more powerful than they could ever dream of. do bodies like ours not hold the godly powers of creation itself? are we not gods in the literal sense, born creators, who get to choose if a new life should be made? do we not hold the future in the palm of our hand? to the dismay of penised beings? and do me and my beloved not love eachother only the way two gods could love one another, knowing the struggle, knowing the power? is the patriarchy not fighting tooth and nail to control us, wrestle us into submission before their phallic altar? do they not know it's impossible, for everything in us would dry up at the sight? do they not know that we can rely on sisterhood to get us through fucking anything? do they not know we masculinized ourselves and found ourselves happily female anyway? do they not know that i'd love her with a beard and five eyes, but if she was reborn male we would not be the same people to begin with (tho ofc i like to think the bodyswapped versions of us would have a love story too, we would not be us anymore, not this timeline's love story, she would be a different version of her and i would miss our og love)? because what is anyone without memories, and aren't childhood memories, puberty memories, some of the experiences most affected by one's body type (under the patriarchy), some of the most developmentally significant memories of all? is female just genitalia and estrogen puberty to tras, to "hearts not parts" type folks?

is female just a meat suit and not also the life experiences linked to it, our upbringing, a rich female culture one is born into? trans women might be immigrants into this female culture if they pass post-transition, they might get the exact body, but they just don't know the culture the way born into it do. any transfem will admit being transfem is hard, it's hard to merge into female culture when they self-admittedly don't know much about it. anyone not having been born into this culture, not being fluent the way only a native resident of femaleness can be, will show signs of it even if it's been 50+ years. you can't just wipe someone's upbringing clean, your past always leaves traces, and a transfem wouldn't be able to bond with other female4female lesbians on basic female upbringing things... when those are the things that make being into other female ppl so attractive for many of us! we just get eachother. we understand without even saying anything. we understand female body issues. there's a warm sense of peace emanating from that knowledge in my heart, knowing me and my girlfriend were born the same. we went through so many of the same things, all the good and the bad sides of growing up female. and i find that attractive as hell, and it brings me immense joy in life. there's so many inside jokes a transfem just wouldn't get the way my gf can. and i unfortunately need to add, since people get defensive, that this isn't shaming the transfem for not having those experiences. i hope the transfem will come to terms with not being female too. she can be a woman in society, but she's not born this way, she's an immigrant into womanhood, and that's okay. she still needs to let lesbians who are only into people raised female enjoy our unique sexuality that she just can't understand. i can't understand the transfem4transfem experience either. so what? isn't lgbt or 2slgbtqia+ or whatever culture all about inclusion and diversity in sexuality and gender expression? what about those who are girls the way animals are girls? we hate gender roles but we're personally definining cis womanhood as being female animals, female humans? what's so twisted about that? what about female4female lesbians? transmasc4transmasc can exist, why not us? why make everything so stupidly complicated for no reason? why shame us for how we were born, for being into others like ourselves?

i pity them, honestly. watch them bring girldick and male upbringing experiences to female4female lesbians, watch as we'll all dry up like the dying succulents on our windowsills and sip drinks laughing at the naked male bodies before us because they're so unsexual to us homodykes. watch as we raise eyebrows at the male's lack of misogyny in her upbringing, her lack of expertise on female culture, and just... everything that's so fundamentally unappealing to us. we can be friends. we can be allies. thankfully though, sex and marriage isn't activism. you can't play woke in the sheets. if you do, that's honestly sad. love isn't political. heteros made it political, but love is just love. and the love between two female people is normal. boring at times, even. we're normies. and if mainstream tras can't see that, well, maybe they have issues to work through in therapy. idk.

if two dysphoric ppl working through really hard shit end up feeling at peace with being female animals, female humans, and loving one another, if that's threatening, if that's bigoted, if that's twisted, well...

we detrans chicks and homodykes will find our own place to hangout. and we'll be nice to your faces, of course, but behind doors we're having a blast with others like ourselves. people like us have done this for as long as humanity has been alive, anyways. we always go underground and make it work anyhow. radblr is proof of that. idc if i have to go door to door checking if any homodyke is there, or if i have to comb thru tra spaces to find cool detrans folks, i will find others like me. that's what the marginalized have always done.

we're like lizards. we'll just find a cooler rock to party under🦎✌️

[grecoromanyaoi]

🔥 the transmasculine community

home to the most annoying archetype of dudes known to man. for example (including but not limited to): the transandrophobia truther, the zionist w a victim complex (these two often come as a pair), the 'will detransition for a straight guy', the "closet case" (live their whole lives as cis women, yet act like the high authority on transness and transphobia, love to speak over out/publicly trans ppl, esp trans women, 99.999% of the time theyre not closeted for safety reasons), the 'kalvin garrah' (or 'the transmasc blair white'), the one way too involved in kindrama, the softboy achillean, the 'calls himself a fag communist yet never had a single critical thought abt anything ever', etc.

Send me a “ 🔥 “ for an unpopular opinion.

[laciere]

Bo Ruberg: We Know The Devil is, as you say, about women who love other women, yet you've written online about being "against representation" in video games. What does that mean and how do you reconcile those approaches? Aevee Bee: That article was a little manifesto. When I say that I'm "against representation," I mean that representation can't just be a list of identity categories. It's not really representation unless you're creating complexity; without complexity, characters feel insincere and incomplete. The dumbed-down version of a queer person, or the queer person that never expresses their sexuality--these characters don't actually require you to empathize with queer people, because these characters have no sexuality. When you erase that, you erase their anchor, their passion, their frustrations, or their flaws even, especially their flaws. You're not doing empathy work if you're not engaging with these things, because these are the stumbling blocks for empathy. Sometimes people are like, "I like gay people who don't act gay." You know? Those are the people you're catering to when you make those sorts of characters. Identity is so important to talk about, yet it can be so limiting. I've been having a lot of discussions with queer activists and queer scholars about this desire to all call ourselves "queer," like we're this amorphous blob. That can actually be incredibly unhelpful because it doesn't acknowledge the very real differences that often exist between queer people. Our experiences are specific to our lives. Focusing only on identity, especially identity without experience, reduces everyone to an abstraction. Ruberg: Given how much you value the specifics of individual queer experience, how would you describe the complexities, as you call them, of your own queer identity? Bee: Being a woman is really important to me. Transness is also really important to me. In terms of sexuality, I tend to talk about how sexuality is practiced and understood rather than talking about specific attractions. What's the point of trying to say, "Oh, I have this very specific sexual identity" when sexuality is really hard to separate from gender identity and expression? Sexuality is more complicated than we often give it credit for. For example, I'm less interested in saying "I identify as bisexual," than I am in thinking about the ways that I love women and the ways that I love men and how those are unfortunately incredibly different because of all these social pressures, my own histories, and my internalized baggage. How do we navigate that together with another person? What does a relationship with someone like me look like? it's one thing to be like, "We have this list of labels," but we have so few models for what those labels are supposed to look like.

"Aevee Bee: On Designing for Queer Players and Remaking Autobiographical Truth", in The Queer Games Avant-Garde: How LGBTQ Game Makers are Reimagining The Medium of Video Games (2020, Duke University Press)

[librarycard]

I thought i was done with talking about my chemical romance fandoms crazy gender essentialism and transmisogyny and misogyny in general but i have one more thing. actually two. because i have yet to discuss why this is so personal to me.

number one: i really, really hope you people don’t talk to trans women like that in real life.

number two and in relation to that: the way people (you know who they are, or you don’t, in which case consider this a general statement.) are about trans people, trans women specifically i should say, and have been talking about trans people on here in general, has been deeply concerning to me because what they’re doing has happened to me.

when someone is dealing with their gender identity, you dont just tell them what they are. You can make it a safe place for someone to come out WHEN THEY ARE READY just by being openly supportive and in arms with transness and the transgender community. unless a person is going through immense obvious suffering and cannot understand why that’s the case you should NOT fucking walk up to people and just tell them what they are because 1 you are not them and therefore can’t be sure 2 that isn’t your place and 3 everyone deserves to be able to figure out to what extent they would like to address their gender dysphoria and what their desired timeline for doing so is.

you can say IF THE SITUATION CALLS FOR IT “hey, it seems like you might be struggling with issues related to gender. have you heard of transgender people? if so, do you feel like addressing your problems through this lens might help alleviate your suffering?” <- or similar. of course, i figured this should be obvious to trans people, who typically (bar conservative “transmedicalists” who make for an entirely different conversation that i don’t want to have) know exactly how harmful the inherent association of physiological and sociological traits in human beings with gender identity (and, by extension, gender dysphoria) is.

but really just making sure a person knows it’s cool and awesome and most of all OKAY to be transgender openly if they want to is the most important. you don’t do this by telling them who they are but by exhibiting public love for and solidarity with trans people. it’s always supposed to be on their terms, not yours. if you realized you were gay or trans because someone told you you were, that’s okay. i’m ecstatic that you were able to discover that about yourself and i’m glad it did you more good than harm. but almost never does the situation call for that; as you should know, you are not the transgender monolith; there is no monolith; there is no straightforward path.

there is only support and solidarity, which is not the same as declaring that someone is x when they themselves have not clarified it or rather need drastic intervention for their mental wellbeing and are genuinely blatantly clueless. i promise you most people struggling with gender identity aren’t clueless and know they’re uncomfortable with the box they’ve been put in, so don’t feel like you should just go ahead and pick a different box.

now on the personal side: it was really harmful for me when someone who wasn’t even transmasc told me i was a transgender man and that i should just accept that. my gender identity was more complex than that and i was addressing it on my own terms at the time internally because it wasn’t the business of others. publicly, i told people i was okay with using any pronouns and i disclosed the name i went by, as well as telling people i felt kinship with transness, but that was it. (if you’re reading this as someone that is aware of the celebrity-stranger central to the discussion at hand, you may be familiar with their own similar public disclosures.)

the way that maleness was foisted onto me by (well meaning) others made me collapse in on myself. they used he/him pronouns for me and barraged me with questions about my comfort with she/they/etc, as if i did not know better than them.

in the end, i just wasn’t good at being a man. pursuing maleness made me feel worse about myself because it was incongruent with my internal experience. not always, of course, because i am mostly a masculine/gnc person, but there were key aspects of being a trans man i exhibited because people told me i was one that made me uncomfortable, and i, just wanting relief, chose to pursue that angle seeing as it was other members of the lgbt community that pointed me there. im from a small town in the bible belt deep south and i’d never seen the world, because my family was poor and conservative and there was nothing for them otherwise. my new college friends were from big cities and had seen much more of the world than i had.

in truth, i should have been allowed to figure it out as i would have liked to. these people were aware that i knew about transgenderism and related to it, and i had told them what pronouns i wanted them to use, but they continued to apply pressure onto me. to this day, years later, i am devastated that i was robbed of my path to self discovery as it might have come about naturally. i would have made some choices the exact same, such as hrt and top surgery, but the emotional gravity of what i experienced will always stay with me, and the insecurities that came with it are still being shaken off.

this is my personal experience, but i know other people have felt similar pressure to conform to what they’ve been identified as by outsiders who were flat out transvestigating them.

i’m trans; i love being trans; i love my transgender brothers and sisters, i love trans men and women, and i love gnc people and the nonbinary identity, which has more or less fit like a glove and allowed for self expression that has ultimately been the most comfortable for me.

i am not saying i am going to be the leading example of all trans people, but i am an example of the consequences of these kinds of invasive claims.

if you’ve made the conversation at hand a “we the gerard way transgender believers and knowers vs the deniers who claim gerard is male” you have lost, because that is not what people believe. I would say most of us are very comfortable associating gerard with transness because they themself have expressed kinship and solidarity with us.

i hope if you took the time to read this you take all i say in good faith and understand why this conversation has hit home for me so personally. i hope you were able to understand why i am so distressed by those standing on a soapbox preaching harmful rhetoric and practices. and i hope that people who have engaged in said practices perhaps discover that they are hurting a lot of trans people, out or not, and i hope that they express love for out trans women more than pursue what they appear to believe are “closet cases” or “flagging”. i hope we all learn from this as a community online and choose to engage only with gerard’s gender to the extent that they’ve verbally signaled they are comfortable with, which includes not assigning them labels, whether that be female, male, trans woman, cisgender, or otherwise, and at least when talking about them seriously, using their pronouns (no, i don’t think you lovingly calling gerard your girlfriend is the crime here. it’s why you do it that’s the issue; you aren’t doing it with solely affection but rather with a motive as well.)

just let them, as well as other people, especially those you might encounter in your day to day life, be themselves without argument or unnecessary investigation. just leave people alone about their gender identity, please.

[euniexenoblade]

gendered socialization is always violent, the violence trans women face being socialized doesn't change that socialization. female socialization is horrific, it doesn't just "not apply" to the females it bothers? just because it harms them doesn't mean its not real, harming them is the point. the fact that you were punished, abused, alienated, etc. for your gender nonconformance/transness IS male socialization in action. its a punishment.

"socialization" is a crock of shit. A white woman and a black woman are not "socialized" the same way. An autistic person is not gonna be "socialized" the same way as neurotypical people. These things then are gonna change dependant to location in the world.

You want to cling to a male and female dichotomy so bad that you never think about how things actually affect people. Trans women are not male, therefore can not have "male socialization." If anything they'd have "trans woman socialization." But you wouldn't give us a unique category, because that'd be an acknowledgement that your political belief system is solely predicated on one dichotomy you refuse to let go.

A cis white straight man is not socialized the same as a trans black gay woman. You think too simply. To small. You have to think about the unique complexness of the world. People are not oppressed and privileged solely on the basis of being men and women.