#trans people making a war about themselves
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eva-does-its-best · 18 hours ago
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can you shut the fuck up youre making all trans guys look bad so fucking annoying. insane that u cant handle any fucking criticism whatsoever lol holy shit. whole ass fucking paragraph. gotta put that evil mean trans woman in her place right. god forbid someone gets frustrated at being consistently shit on by people in her community. im gonna be so real rn and say that as trans guys / tme people we have it so much easier its actually insane (coming from someone whos been thru corrective rape when i was 12 after i came out as a trans guy btw! theres my fucking pound of flesh. jesus.) not even rly trying to convince u but u just piss me the fuck off annoying as fuck
First off: So sorry about what happened to you, my most sincere condolences. It's the only thing I can really give, hope your life gives you enough peace and happyness to allow you to live with such an event.
Second:
You're making all trans guys look bad
I'm not a trans guy, I'm a transmasc, very different, a difference you should if not care about at least keep in mind if you want to respect less binary forms of masculinity. I don't speak as nor speak for trans guys, because I am not one, maybe if you actually read what I write you would know.
Insane that you can't handle any fucking criticism
Criticism where? Let me be absolutely blunt and sincere: All I see in the posts I replied to is tired, scared and hurt people who cope with said feelings by turning their vents into everyone else's problems.
I vent a fucking lot, everyone can see that, but when I vent I am sincere and point the source of my pain, how I feel, why I feel that way, and which people I believe reinforce it. What I don't do is go out of my way to involve people who have nothing to do with it or with how I feel.
Trust me I know how they feel, and the way they are dealing with it is incredibly self-destructive and I want nothing more than for them to get out of that shitty mental state that hurts them so they can feel better and have a slightly better life and emotional responses to the world.
Whole ass fucking paragraph
Yeah, that is how one transmits ideas. Shocking.
Gotta put that evil mean trans woman in her place right
I've replied to a couple posts so I don't know which one you're talking about, but I've no clue about the gender of the people who I replied to, I simply replied to shitty ideas, don't care who's behind them.
Pretty lame that you try to make this a gender war, don't you think?
God forbid someone gets frustrated at being consistently shit on by people in her community
"her" ok so this is you personally defending someone you know, I can tell.
Statement goes both ways don't you think? You think this is just for fun?? Yeah let's start a conflict that is affecting the lives of real people for fun!
We are fucking tired of the mockery, the disrespect, and the extreme policing of transmasc and trans men's language and experiences by people who have no say in them.
Do you care about that too or are you a hypocrite? Because when I reply to people's shit-ass posts I do in fact care about them otherwise I'd ignore em and let em keep hurting themselves.
"Oh but these ones attacked this person" I. Don't. Give. A. Fuck. There are shitheads everywhere, in every opinion and side of any conflict. There are gonna be shitheads who use this as an excuse to attack people of a certain particular gender they already had something against, it is irrelevant to the ideas exposed. Let's not act like there isn't a whole plethora of posts about killing transmasc please, you SHOULD care avout that too.
As transmascs/tme people we have it so much easier
You're free to have an opinion about your own experiences and I have no horse in that race. HOWEVER:
•You're not the only transmasc in the world and your opinion is very clearly not a universal truth, so don't you dare spit on everyone else's experiences by deciding what's true and what's not without counting with them.
• In your dumbass dychotomy of "tma/tme" transmasc are not the only ones put on the "tme" label and the same way I cannot talk about YOUR experiences you have no fucking right to talk about everyone else's experiences specially the ones from other identities and lives that you did not get to be or experience.
•Without dipping my toes in your opinion or your experiences I profoundly disagree with you.
• Lastly, WHO THE FUCK CARES WHO HAS IT WORSE?! WE'RE ALL FUCKING HURT AND BROKEN WE'RE LITERALLY KILLED IN THIS WORLD FOR JUST EXISTING, YOU WANT A COMPETITION??? GO FIGHT FOR TRANS PEOPLE'S RIGHTS TO COMPETE IN SPORTS INSTEAD OF CREATING OPRESSION OLYMPICS. GET YOUR COMFY ASS OUT OF YOUR INTERNET ARMCHAIR AND GO SEE WHAT'S GOING ON IN THE WORLD FFS.
There's my fucking pound of flesh. jesus.
Again so sorry you had to go through that, but you realize the whole point of this is to be able to have words for those specific forms of opression and awful events right?? To have experiences like that respected and treated with the seriousness they deserve right??? That is what we want.
You experienced transandrophobia, and the people you're defending right now don't want you to have a word for it, or allow only words picked by them as if they had any right to speak for you. Respect yourself more, man.
Not even rly trying to convince u but u just piss me the fuck off annoying as fuck
Hey at least you're honest, good. I don't give a fuck though, if you wanna keep hating me I have good news for you: I don't plan to ever shut the fuck up, enjoy.
The one person you hate is not me anyway, that is plain obvious... but that's a you thing to try and work on.
Sayonara dude👋🏻
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fuckyeahgoodomens · 7 months ago
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David Tennant interview at the British LGBT Awards, June 2024 (x)
Int: You being an ally to the community isn't something new. You've been doing it, but recently you've obviously really stepped up for trans and non-binary people in a time that's so, so needed. What made you do that?
David: I don't know that I feel like I've done anything that I wouldn't just sort of be normally doing. I mean, it's for me it's just common sense that there's there should be any suggestion that people aren't allowed to live the life they want to live and and to be who they want to be with and to express themselves wholeheartedly. I mean, as long as you aren't hurting anybody else, everybody else just needs to fucking butt out. I don't really understand why...
Int: ...it's controversial.
David: Yeah, there is and the thing... the thing, if there's something that's particularly sobering and depressing, it's that certain debates are being weaponized by certain elements of the political class, often for no... it seems it's not ideological so much as opportunistic. And I just think that's pretty disgusting, really.
Int: I couldn't agree more. What message would you like to send out to trans youth?
David: Please don't feel like you're not loved and that you're not accepted and that you're not... you know, most people in the world are good and kind and just want you to be able to be who you are. Most people in the world don't really care. I mean... you know what I mean?
Int: We're all narcissistic.
David: Exactly. Everyone's so self obsessed that really, the sort of noise that comes from a certain area of the press and of the political class is... it's a minority. It really is. And please don't let that make you feel diminished or dissuaded or discouraged, because, you know, you just... you have to be allowed to be yourself, and you are, and you are yourself and you must thrive and flourish, and we're all here for it.
Int: Amazing. I think, yeah, it's so important .I think sometimes it feels like there's so many people, but it is a minority. It's such a minority.
David: It's a tiny bunch of little whinging fuckers that are on the wrong side of history and they'll all go away soon.
Int: Like what happened with gay people 20 years ago.
David: When I was a kid, when I was a kid, exactly. You know, I was at school when Clause 28 came in and it all felt like being gay was something to be terrified of. And gay men in particular were demonised as paedophiles and now that just feels historic and ludicrous and, I mean, I don't see all those... all those battles aren't won, but we're in a very, very different place. And I feel like.I feel like history is on a progressive trajectory and it might get knocked sideways now and again by people for all sorts of reasons, which are often quite selfish and quite, as I say, not coming from a place of any sort of genuine belief system, but other than a place of opportunism. And that's something that we... I hope that in 20 years time, we're talking about, you know, these culture wars as something of the past.
Int: I believe we will. I'm a huge Doctor Who fan, so.
David: Oh, good, me too!
Int: You are my Doctor.
David: Oh, thank you very much.
Int: But recently, obviously, you came back for the 60th anniversary and you got to work with Yasmin Finney.
David: Oh, yeah, yeah, yeah, yeah.
Int: What was it like working with her?
David: Oh, she's brilliant. She's fantastic. Yeah. And she's in the show again now, she's back in it, so that's fantastic to see. She's lovely, talented, cool as a cucumber, articulate, brilliant. I learned a lot from her as an actor and also as someone who, you know, who's become a sort of de facto activist just because of who she is and where she is, and she becomes a sort of symbol of hope, and she's wonderful.
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velvetvexations · 2 months ago
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Antigonism
ANTIGONE: I'll do my duty to my brother - and yours as well, if you're not prepared to. I won't be caught betraying him.
What is antigonism?
Antigonism is a transfeminist mode of thought specifically for transfems that embrace solidarity with other trans people, as well as those who are intersex and the queer community in general, under the belief that it's vital to recognize we're all equally oppressed and capable of doing lateral harm to one another
Beliefs of antigonistic transfems include but are not limited to:
accepting that transandrophobia exists
being mindful of exorsexism
not policing the terms that intersex people use for themselves
awareness that other AMAB people can present as feminine without being some kinna insult to us
recognizing that racial hegemony and the cishetpatriarchy are radically different systems of oppression and any comparison between the two, while possible, must be made with exceptional care
rejecting the "reclamation" of radical feminism
finding it appalling to demand that other trans people define themselves as privileged for not experiencing the same things as us - especially when they do in fact experience much of what is commonly, inexplicably cited as unique to transfems.
Isn't that just trans unity?
Trans unity is also great! But I feel like transfems who explicitly reject trans radical feminism could do with a word that is more forceful and specific. Some would prefer that this just be considered the default, and the vocal minority of people who think transfems are oppressed by other trans people should simply be treated as weirdos out of step with the rest of us, but I think there's value in making a strong statement with a term like this.
I've seen a lot of people who legitimately feel like shit because the vocal minority has been so loudly terrible that it's affecting how comfortable they are with random transfems whose opinions they don't know. I understand the temptation to just say they need to touch grass or whatever, but even aside from the fact that things like anti-transmasculinity within the community isn't purely limited to discourse on a dying social media website, I feel like that's blaming them for their reaction to being treated cruelly. I think antigonism could help drill in that there are tons of transfems who back them up, and that they don't need to search for keywords to know that person is safe.
Because, like, that happens to me, too. So many times I've seen a post I really liked and thought was insightful, only to have my distrustful nature lead me to doing such a search before reblogging and being gravely disappointed with the results. That fucking sucks, yall.
Why "antigonism"?
In the legends of Ancient Greece, Oedipus had two sons. One of them, Polynices, would eventually go on to wage war upon his brother, Eteocles, the king of Thebes. There were many telling of the story, some in which Polynices had a very good reason for doing so and some where he didn't.
Polynices and Eteocles both killed each other in the war, but Creon, who took power after, unilaterally declared that Polynices was a traitor. Antigone, the daughter of Oedipus, however, simply does not give a fuck what Polynices did or did not do. When Creon orders that any who try to bury Polynices will be put to death, she proudly does so anyway.
The most famous teller of Oedipus's family history, Sophocles, wrote a play about the war, but it's lost to time and so we know nothing definite about what version of events is canon to Sophocles' play starring the titular Antigone. Considering that the whole point of Creon's character is his dogmatic clinging to law over sense, his assessment of Polynices as being in the wrong for going against authority doesn't clear things up.
I emphasize this because I don't want to seem like I'm framing other trans people - transmascs especially - as requiring forgiveness for some vague past sin. Quite the opposite, just as they treat us as their sisters in spite of that minority of transfems who are awful to them, we must recognize that they're often the first to shut down transmisogynists amongst themselves. Ultimately the point of Antigone's actions in defying the law to honor her brother is that things like that are entirely irrelevant. The fact that the person accusing Polynices of being evil is a jackass, and we know there were versions of the story where Eteocles had it coming, is even more reason to look past his "crime."
ANTIGONE: I owed it to him. CREON: I had forbidden it. ANTIGONE: I owed it to him. CREON: Polynices was a rebel and a traitor, and you know it. ANTIGONE: He was my brother.
Does that mean we should not call out other trans people who are transmisogynistic or otherwise treat trans women badly? Of course not. But we have no more right to abandon or spit on them than they do us, which so many of them refuse to do in spite of the hostility they've often faced. To be an antigonist is to believe that we can do no less for those who do so much for us, and the creation of the term is intended not to spur more to do that so much as to give a name to those who've already been doing that.
Finally, I understand that the plot of Antigone revolving around Polynice's burial might feel grim. Critically, however, Antigone ultimately dies as well.
ISMENE: I must yield to those in authority. I think it is dangerous business to be always meddling. ANTIGONE: You have made your choice, you can be what you want to be. But I will bury him, and if I must die, I say that this crime is holy. I shall lie down with him in death, and I shall be as dear to him as he to me.
We are oppressed by the same forces. We are allies in the same fight. We are friends, lovers, and family. An antigonist is a transfem who believes that all trans people will live together and die together. We are committed to sharing the same fate with our siblings, one way or another. Antigonists see us all as bound together, headed for the same destination, and we would not for a second ever want it to be otherwise no matter where that road leads.
One more thing!
Even if this terminology doesn't catch on, I hope this effort means something to anyone who sees this. <3 Your sisters do love you, I promise.
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marudol · 5 months ago
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kabru and the dungeon lords
kabru is a very critical character to dungeon meshi for a thousand and one reasons, and not merely for his status as the point-of-view character in the story's b-plot. kabru represents the compass by which dungeon meshi's world works. he has big-picture motives that involve the entire world, much grander than the original a-plot of "let's save falin."
he is our classic hero, a character who suffered great personal tragedy and must ensure that no one suffers the same fate. as such, he is a great parallel for dungeon meshi's most integral characters:
the dungeon lords themselves.
🚨manga spoilers ahead.🚨
thistle
picture this: you are a child, separate from anyone else in the world who looks like you due to circumstances beyond your control. you are taken by pale-skinned adults who try to treat you well; who clothe you, feed you, and put a roof over your head.
it is not enough.
who am i describing - kabru, or thistle?
kabru-thistle parallels focus on their shared past as trans-racial adoptees. their shared experiences are not a universal one to all trans-racial adoptions in the dungeon meshi universe: the floke twins are treated well by their gnomish foster (grand)parents; allowed to be children while they are children and treated as adults when they are adults.
not all trans-racial adoptees are given the same courtesy. kabru was raised by an elf who infantilized him, even once he was fully-grown. milsiril did not always know what kabru needed from her, so she defaulted to treating him the way she would treat an elf his age rather than understand what his age meant as a tall-man.
by contrast, thistle was raised by tall-men. freinag saw thistle as a son and so he and delgal thought themselves as brothers. but as delgal aged and matured, thistle remained stagnant. eventually, delgal's relative age surpassed thistle's- but no one could even conceive of that, because thistle's numerical age made the tall-men around him treat him as an adult rather than a teenager.
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they both feel immense responsibility for the tragedies suffered by their people. kabru explicitly believes there must be a "reason" he survived utaya and that the reason was to destroy the dungeons to ensure it never happened again, and thistle IS the reason the golden country survived their war, and why eodio made it to adulthood all.
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kabru and thistle are characters pre- and post-accomplishing their goals. kabru has yet to assume total responsibility; thistle already has.
they must save them- they must protect them all.
[🩵]
marcille
once upon a time, a child lost a parent before they were ready to, and the trajectory of their life changed forever. desperate to understand, the child grew into an adult and dedicated themself to preventing their personal loss from happening to anyone else ever again. as a result, they looked downward into the dungeon's depths.
they will find the answers they seek.
who am i describing- kabru, or marcille?
marcille and kabru stand as important secondary figures to laios, our main protagonist. in the words of another excellent post, they are the heaven foils to laios's earth. where laios is grounded and thinking about the here and now, they have both identified big picture problems plaguing their world and pursue these goals with intense fervor.
however, these goals have been diverted by censorship. marcille cannot access information about historical ancient magic through traditional means and the elves won't tell kabru what happened to utaya's dungeon, so they both decide to go and do something with their own two hands.
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entering the dungeon is a step towards their grander goals, which are both rooted in opposition to long-lived supremacy. critically: the solutions they come to are vastly different.
marcille's solution is very fantastical - "fixing" everyone's lifespans by making EVERYONE long-lived (though her original solution seemed to be more grounded; being a lord gave her the chance to indulge in the full fantasy).
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on the other hand, kabru wants something more concrete and based in the real world. he wants to use the dungeon as a means to an end before destroying it entirely, whereas marcille wants the dungeon to be the end. hers is a magic idea borne about by escapism, while kabru wants to solve a societal problem with something tangible to improve the lives of the shorter-lived without resorting to the fantastical.
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(note the similarity in these compositions!)
kabru and marcille are aiming for the heavens; they have chosen to act as stewards to bring about a better future for as many people as possible.
but eventually, they must crash back down to earth.
[🩵]
mithrun
a long time ago, a dungeon lord met their maker and the demon ate its fill, but failed to breach the surface. carnage and destruction was sown in its wake. in the aftermath, a survivor dedicated himself completely and utterly to the cause with no room for reproach.
the dungeon will be conquered. and if he has it his way, it will be conquered by his hand.
who am i describing- kabru, or mithrun?
if thistle represents kabru's past and marcille represents kabru's present, than mithrun represents one branch of kabru's future- and a rather bleak one.
mithrun has suffered great tragedy at the hands of a dungeon and, as a result, dedicated himself to be what he believes is his one remaining desire: to finally be consumed entirely. he thinks he has nothing else to live for, so he runs himself ragged every single day just to inch closer and closer at a chance to kill himself while pursuing his goal.
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this great fervor is one that kabru artificially mimics long before meeting mithrun. kabru is willing to die for his goals. he does die for his goals. he thinks he is going to die without a chance for resurrection when he sabotages the canaries, which is why his 'last' thought is "it's up to you now, laios!"
remember: kabru believes his survival has to serve a purpose- his survival must have been 'worth it.' in order to make his own survival palettable, kabru dedicates himself entirely to the dungeon's destruction without long-lived intervention as a means to avoid repeating utaya's fate. kabru self-deprives, fails to care for himself, and he is constantly killed in pursuit of his goal to conquer the dungeon before people like the canaries can. while kabru has desires, he only indulges in the one that has guided him for over a decade.
functionally, he and mithrun are identical when they first meet.
kabru has purposefully deprived himself of his desires beyond ensuring another utaya doesn't happen again, and mithrun is proof of what happens when you follow that to its logical conclusion. however, over the course of their week together and the final arc of the story, kabru makes the choice to divert from mithrun's fate.
kabru looks into the eye of his ultimate goal, and in the culmination of his arc, ultimately refuses this destiny.
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what do you want, kabru? are you hungry, kabru?
kabru indulges. instead of blindly following through the dungeon's destruction and sacrificing what he wants for the greater good, he wants, and he befriends laios instead of ending his life. he leaves mithrun's fate behind...
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...and senshi- one of the most steadfast representatives of dungeon meshi's thesis- sets mithrun on a path where he, too, can learn to chase after newer, healthier desires.
[🩵]
laios
one day, a child was hungry for the answer to a question: "what is wrong with me?"
there is no satisfactory answer. a mother and a sister believe nothing is wrong, but everyone else in their small world disagrees. those eyes, that personality- something must be wrong.
but there is no recourse.
so, these children endeavor to focus on the world around them in ways that won't hurt them. one chooses to study and love humans, because humans are beautiful and complex and amazing. the other chooses to study and love monsters, because monsters are easier to understand and always obey one simple rule: eat or be eaten.
they double down on their interests soon enough. monsters have hurt one child enough, and humans can't get enough of hurting the other.
you know which one is kabru. you know which one is laios- dungeon meshi's fabled narrative foils.
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laios and kabru are as textually close to being explicit foils as humanly possible. the first sentence of kabru's page of the adventurer's bible says it perfectly: "in every possible way, he's a contrast with laios. laios loves monsters, while kabru has an endless interest in humans" (56).
in basic terms, a foil character is a character with traits that contrast against another's, typically the main protagonist. this contrast serves to highlight the themes of the story, and we see that illustrated perfectly with laios and kabru.
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where kabru has denied himself care, laios gives it to him without thinking. where laios believed no one could ever want to be his friend, kabru proves him wrong. the nature of nourishment and human connection are both critical foundations to dungeon meshi's story, and the main character struggling with human connection while his foil struggles with nourishment is no mistake.
kabru wanted to be laios's friend all along. the b-plot of dungeon meshi is driven by kabru's unconscious desire to understand and ultimately aid one inscrutable laios touden. the reason they cross paths at all is because kabru wants to meet him! he takes a chance when toshiro appears and sees his chance through.
but kabru doesn't realize it until he's already said it. he betrays himself, completely unaware that his supposed interest in the touden siblings skews a little more to the right than he could have possibly known.
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killing laios would have been the ultimate preventative measure. he was yet to be dungeon lord, and with the canaries intent on handling marcille, kabru could have dealt with him right then on that cliff. but kabru doesn't take the opportunity because he doesn't want to.
he'd rather befriend laios than see him dead, and he takes the chance by the sleeve and doesn't let go until he is listened to.
and in the end, kabru is rewarded for his leap of faith: laios puts an end to the demon. laios has ensured that another utaya will never happen again.
laios saves the world.
all because kabru allowed himself to be selfish.
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thegreenmeridian · 6 months ago
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Idk lads I think what really makes me insane is like. There are sensible people, who will see a US media article about Black People Do Crime or a British media article about Trans People Are Perverts and think to themselves “hmm, the heavily ingrained societal bias is influencing the media reporting and a lot of these sources are from organisations like Protect the Whites/Radfem-Evangelical Alliance”.
These same people will see articles from Qatari state media or wherever else and go “if this article is using National Jew Murder Society as a source, the reports of Israel committing a genocide and training dogs to rape prisoners must be true and definitely aren’t at all influenced by millennia of the Christian and Muslim world’s most intensely ingrained bigotry”.
There’s just… there’s no thought, no hint of a musing, that maybe, just maybe, the vitriolic hate aimed at the one Jewish nation on earth might possibly be influenced by antisemitism. There’s no thought at all that maybe sources need checking, maybe a country that categorically refuses to extradite known war criminals isn’t the best judge of war crimes, maybe a dictatorship that had “genocide the Jews” as a stated goal might not be a reliable source of statistics.
Not a single bloody thought. Not one brain cell is firing to say “Jew hatred is so deeply ingrained in my culture, maybe this is a factor in what people are saying and what I’m willing to believe”.
There is so much about all this that is making me lose my damn mind but this particular flavour of hypocrisy is one of the worst.
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ohnoitstbskyen · 1 year ago
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Often when people talk about appearance of characters in media, especially that of women, some use an argument along the lines of "Why would I want to look at someone ugly in the games I play/shows I watch/etc.?"
From what I saw, and if I'm not wrong, you prefer to not engage with that kind of argument, but if you absolutely had to, what answer would you give that could have a chance to make those people see and maybe agree with your point?
I mean, the reason why I wouldn't engage with that argument is that it is always, universally, without exception, an argument made in bad faith, by people who are lying when they utter it. And it takes only the briefest examination of reality to determine this.
The argument they pretend to make is that "there is no reason to desire things that are not pleasurable in entertainment," in response to which I present The Concept Of Horror Media, or the success of Jackass, or South Park, or literally any subversive prank show, or sports as a concept, or the genre of tragedy, or the phenomenon of people rubbernecking. I present true crime podcasts and biographies of John Wayne Gacy and Mortal Kombat fatalities, I present unflinchingly earnest documentaries about war and disease, I present cringe comedy, I present the entire online media genre of pimple popper videos.
Human beings desire so much more than beauty, so much more than aesthetic pleasure (and indeed we can take aesthetic pleasure in so much more than beauty). We find entertainment in disgust, horror, fear, revulsion, sorrow, embarrassment, pain and, yes, "ugliness" all the time, and we have done for as long as we have had sentient minds to entertain.
So this argument "why would I want to look at someone ugly in a video game" is simply a lie. It is an argument made in bad faith by people whom I will guarantee you against a bet of real money constantly look at things which are "ugly" for entertainment.
It is a lie, it is a stupid lie, and while I'm sure that many or most of the people who peddle that lie don't realize they are lying when they do it, it remains a lie which isn't worth dignifying with a response.
And anyway, 99% of the time they don't mean "ugly" they mean "woman who I don't find fuckable" or they mean "fat" or they mean "trans" or they mean "queer" or "non-white," they mean someone or some thing which falls into a category which they feel entitled to hate, and they are trying to enforce the normality of that hate.
You cannot logic someone out of a position they didn't logic themselves in to, and there is very rarely anything you can say to these people to make them reconsider. They are reacting emotionally, they are reacting on the impulse towards disgust and hatred, and they will rationalize a lie to excuse it.
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drdemonprince · 4 days ago
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Gender liberation, in the end, is not a war between the good group and the bad. It is a collective struggle against the laws, cultural norms, social rules, and institutional policies that restrict all people, and uses rigid gendered categories to keep us so restricted. 
I think if we are going to be able to move forward in this fight, trans men must abandon the notion that other men are fundamentally the “bad” gender — and that we don’t belong to that category because of our transness. We must embrace manhood as a state of both strength and profound lostness, an immense liability as much as it is a source of gender euphoric joy, and see the frustrated wanderings of other marginalized masculine people as of a piece with our own. 
And so, in the interest of helping us all find our way to each other, here are some of the major struggles that trans men and cis men have in common: 
Gender Dysphoria 
Many people believe the experience of having gender dysphoria is something like having a phantom limb, or seeing the wrong image in the mirror, but that’s rarely true. 
For a lot of trans people, gender dysphoria feels more like a maddening insecurity about how we look and how we are being perceived that seems to know no satisfaction, a mental itching that wanders all across our bodies, our faces, down our throats, across our hairlines, and even all over our clothes. It’s the uncertain sense we are not being ourselves correctly, an out-of-placeness that makes our very being feel like it has no right to exist.
Gender dysphoria is not caused by having the “wrong” gendered brain for one’s body (the notion of “male” and “female” brains is a myth), nor is it a mental illness afflicting only trans people. Rather, gender dysphoria is a pretty sensible trauma response to society’s unrelenting and coercive gendering. All people are categorized as a gender, assigned rules, and threatened with becoming less of a person should they fail to measure up. This means that even cisgender people can experience the terror of feeling that they’ve failed to enact their gender correctly and make themselves socially acceptable— a sensation that often gets called “gender dysphoria.” 
I think I first realized that cis people could be gender dysphoric when the actress Amanda Bynes revealed she had tumbled into a major depressive episode after watching herself portray a male character in the comedy She’s the Man. The disturbance she felt from watching herself enact the “wrong” gender sounded exactly like how I felt back when I looked in the mirror at myself as a ���woman.” 
In 2019, when Jason Derulo complained about his bulge being removed with CGI for his role in the film Cats, I was reminded once again that cis people can feel utterly, dysphorically wrong in their bodies or how they are perceived. Each year, millions of cis people spend thousands of dollars on breast augmentations, jaw implants, hair plugs, and leg-lengthening surgeries, at least in part for gender dysphoric reasons, and if you’ve worn both male and female clothing before, you’ve likely recognized how much of the tailoring of garments is done to deliberately accentuate or even manufacture the gendered features of a person’s shape. 
Cis people feel ill-at-ease in their bodies, and fail to measure up to gender normative standards too. That’s how artificially constructed and harshly enforced these standards really are.
In recent years, I’ve spent a good amount of time in gay male bathhouses. When I reveal this fact, even to other gay men, I’m sometimes met with confessions of deep bodily insecurity. The idea of being nude in a highly gendered sexual marketplace often causes people’s worst gendered fears to bubble up. 
“I could never go to a place like that,” one cis gay man in his forties confessed to me. “My dick is too small. Nobody would ever want to look at me.” 
“I wouldn’t fit in there,” said another cis man, a short, effeminate type with long flowing hair. “They might think I was a girl and kick me out or harass me.” 
These men knew, of course, that I don’t have a penis, and can be mistaken for a woman from some angles. And I had just told each of them I’d never had any problem visiting the sauna. Yet they couldn’t shake the sense that I was doing manhood correctly enough, and they were somehow doing it wrong. Despite ostensibly being “cis,” they weren’t quite sure that manhood as a category could hold them as they really were — not when they were nude and vulnerable, surrounded by their idea of the proper man. 
Of course, having been in these spaces frequently, I could have told them that nobody there is the “proper” kind of man at all. There’s just regular human beings in there — with sunken chests, stretch marks, amputated limbs, multi-layered bellies, rounded backs, tiny hands, and eye patches. 
Over the years, cis men have shared dozens of gender dysphoric insecurities with me, about everything from the width of their shoulders to the length of their eyelashes to the way they hold a can of beer. And in some of the sections below, we will explore more specific examples, because these sources of dysphoria mirror trans men’s almost exactly. But it’s important to establish first that the major commonality across both groups of men is our fear we’re not being men correctly at all. 
Every man, I believe, grapples with the disjoint between their actual, complex human selves and the strong, built, stoic, powerful, masculine image that has been pushed upon us. And we fear living up to that standard because the consequences of that failure can be so harsh — these norms are quite violently imposed. 
Failing to be a man, in some sense, is what being a man actually means. We are united in the precarity of our position, as powerful as it is. A man in a tank-top with a bald spot sitting beside a lush pond. Photo by Beth Macdonald on Unsplash
Hair Insecurities 
“I wish I could grow a full beard so that I could pass better,” says Topher, a trans guy with long hair in his mid-twenties. “But I’m realizing that cis men with long hair get misgendered often too.” 
Dunmer, a bisexual trans guy, echoes this experience. “In this one chemistry class a few years ago, both me and this cis guy got called ma’am by a professor. I’m a rather effeminate/androgynous dude, but I have prominent facial hair. And the other guy who got misgendered was pretty masculine, but had long hair and was clean shaven. We both just kinda looked at each other and shrugged after it happened.” 
I’ve found that numerous cis and trans men harbor deep insecurities about their hair — where it’s growing, where it doesn’t, how it looks on their bodies, and where they might be losing it. It may sound like a frivolous subject at first blush, but hair is integral to gendered perceptions, as well as how others view our sexual attractiveness, race, and age. 
Trans men worry frequently about potential hair loss on T for more aesthetic reasons. I’ve known numerous trans masculine people who have avoided starting hormones because they’ve feared eventually going bald and becoming “less attractive.” And in this we aren’t alone, as 52 billion dollars gets spent each year (by people of all genders) on hair loss prevention treatments. 
“It’s helped me to realize that cis men are also scared of going bald,” says Topher. “When I worry about something gender-wise, I ask myself if cis men deal with what I deal with, and it’s helped me settle into my identity more.” 
Cis and trans men also share complicated feelings about body hair. Though being covered in a dark blanket of fuzz certainly reads as “masculine,” male beauty standards for the last several decades have eschewed hairiness in favor of a the glistening, action-figure-y look. Trans and cis men alike often fear that hair sprouting on their backs will make them unattractive, or that growing a “neckbeard” will be seen as slovenly. And it’s no coincidence that hairiness has often been linked with fatness and being racialized in many people’s minds — the uncontrolled proliferation of hair is often cast as animalistic, unclean, disgusting, less than human. 
But some men have sought refuge from such punishing standards within the gay Bear community. 
“I have never felt more welcomed in my masculinity than I have around other bears,” says Kody, a trans male bear. “I’m literally growing in my manhood — getting bigger, hairier, louder, taking up more space. While being really soft and tender too.” 
I wrote about the many struggles that unite trans and cis men, and how a deep appreciation for our commonalities is essential to the fight for gender liberation. You can read the full piece for free, or have it narrated to you by the Substack app, at drdevonprice.substack.com.
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doberbutts · 3 months ago
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you don't actually get to cry "ally yourself with trans women" while actively talking over trans women whose traumatic experiences with transmisogyny are wildly ignored in favor of how hard transmisogyny is on the cis women. like why don't trans women get to say privilege plays into how much transmisogyny affects people?
do we not characterize white privilege as being what protects white americans from the systematic racism that permeates the US?
again, what is the preferred way you would have us refer to that privilege? because I am right here telling you that privilege is a part of the construct of tme/tma but you don't really care that trans women are more affected.
like it's crazy that you seem to think my problem is with the transvestigation playing out against a cis woman and not the way everyone pays attention when it happens to cis women but ignores the rampant transmisogyny when it happens to a trans woman. like you don't even pause to look at why there were no trans women at the olympics to transvestigate in the first place so they turned to the next marginalized option, intersex and women of color, when discussing how trans women deserve better.
Hi I'm the trans woman I deserve better from you specifically
To be completely honest this is looking less and less like a good faith discussion and more and more like you simply accusing me of stuff I didn't say.
You say I am actively talking over trans women. How so? How is "we need to address transmisogyny at its root if we want things to be better" ignoring the plight of trans women?
How is it that I have *repeatedly* acknowledged that there is privilege there, and yet apparently I am ignoring it?
if you want to use the race example: white privilege exists. Racism also affects white people. If white people want to stop being affected by racism (welfare regulations, the war on drugs, low income housing, social programs for community aid, to name a few) then maybe they should ally themselves with people of color because the root of what's causing issues with these things is racism. That doesn't mean white privilege doesn't exist just because a system of oppression affects everyone under said system. It doesn't even mean that the primary target has changed. It's just what makes this a system rather than an individual occurrence.
Never once have I said that cis women are more affected and, in fact, in followup posts I have stated that it *is* quite annoying that people have only been talking about this because this year's Olympics included approximately 0 out trans women. I have been saying that this was the clear end result, once they were rid of the trans women they'd go for whatever cis women they could feasibly get away with, and this time it seems they overplayed their hand.
Castor Semenya is a cis woman who only found out that she is intersex due to being transvestigated. She is, by definition, TME. Except she's not, is she, considering the same rules that apply to trans women apply to her. That's why I brought her up! And- correct me if I'm wrong- but out trans women still competed after she was forced to leave the Olympic running. That is why I'm saying that things maybe are not quite so clear cut as "have" and "have not", because I can point to an example of someone that the definition labels as "has privilege" that according to Olympic ruling bodies no longer counts as a woman either despite being afab TME cis.
If you want to continue to put words in my mouth, then we're out of things to say to each other, and it becomes clear that this was never intended to be a good faith discussion in the first place.
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shaylogic · 1 year ago
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Queer Experience Watching Barbie - AFAB Masculinity
I started to go into this in tags on another post but I wanted to type this up separately and try to develop my thoughts a little more. . .
Ryan!Ken’s arc in Barbie (2023) has been buzzing in my head for days.
I got fixated on it for a couple of major reasons:
1) We rarely have seen a feminist movie take time to address men with compassion in how patriarchy harms them too.
2) As a trans masc person, I think it hits a specific part of my identity that I don’t consciously let myself think about for too long. Something about being raised in a female world with sisterhood and community. Then being isolated in adult manhood without the tools to prepare you for that. Conscientious of respecting women and being unbothered by feminimity around you, but not knowing your place in the world.
How do I put it?
I know it’s not the direct intention of the film itself, but I’ve seen other trans folks (especially transmasc), reacting similarly to the feeling we get from it.
Ken’s arc feels pretty reminicent of the struggle afab lgbt folks go through when considering masculinity in their identity (butch lesbians, afab nbs, trans men, etc.)
How to make peace with masculine aspects of yourself without losing the women in your life? (One can argue Kate McKinnon’s Weird Barbie has aspects of this as well.)
Of course, then Ken goes off on the adopting patriarchy ride, which IS the point of the movie, and may skew a bit from the transmasc read on it--though I have known a trans guy here and there who avoids being misgendered so hard that they can become somewhat sexist. To which I say: “You don’t need to have a dick to be a man, and you don’t need to BE a dick to be a man.” But I digress.
Something about Ken being comfortable in a woman’s world but not understanding why he’s being shut out from socially bonding with them (in any sense! Romantic, Familial, Platonic Friendship. . .)
The overall theme of the movie for both Barbie and Ken--in an allegory of heavy gender roles harming all--leading them each to have to figure out who they are in themselves, regardless of others. . . 
Trans masc folx can relate to both Barbie and Ken’s arcs.
I don’t want to detract from Barbie’s arc being the main point of the movie.
I think the reason why we get hung up on Ryan!Ken’s character is because. . . we’ve related to the Barbie plot in other movies and shows before, thinking back to our “girlhoods” as children.
I have never seen the arc Ken has in this in any other story!!!!
There are some Man Movies that have attempted to discuss the struggle of Being a Man--but they often come off as too dismissive of feminine experiences, and are therefore as offputting to transmasc people as women.
Because of the nature of the two worlds exhibited in this movie, and Ken’s backround in his setting, personality, and purpose in relation to the Barbies, he’s a Man living with Female Socialization, in a Woman’s World; he’s a male character that inherently admires and respects women in his nature (until the real world influence distorts it).
This isn’t a perfect example of a transmasc experience either, but it’s a lot closer than most of us generally get to see! That’s why so many of us are getting caught up in this.
Please, other trans folx (transfems, too!), I really need us to have a discussion about this. What were your experiences and thoughts around this movie?
P.S. Yeah, we kinda get that nonbinary allegory from Allan (not a Ken, not a Barbie, siding with Feminism in the Gender War), but he wasn’t in significant focus of the plot the way Ryan!Ken was. If I try to read into Allan, I don’t have much to work with.
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androgynealienfemme · 1 year ago
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""You cannot piss in a cup or pull a sword from a stone or anything else in order to tell if you're trans or not. You are if you want to be. You're not if you don't."
This is what I say. No one listens.
"Look. I define transgendered literally; it's a way of crossing. Crossing into a different gender. Not the opposite, there are so many, just a different one. Or crossing out of the gender that theoretically goes, in that there heterosexual matrix we keep talking about, with your biological sex.
"Being a transsexual is a different animal. That's a matter of medical things or the intention of medical things, changing your sex you know? The sex parts: genitals, reproductive organs, hormones, secondary sexual characteristics. Or living full-time as a person of a certain culturally aligned sex and gender, whether you do medical things or not, because some people can't and it isn't fair to punish that. So them, too. But transgendered is wide open. And butch is a nonnormative gender yes? We can agree on that, anyway? So if you want to claim transgendered, great as far as I'm concerned."
People sign at me. They roll their eyes, They shake their heads. They want me to make ruling, they want me to tell them if they can call themselves transgendered, or alternative if they can still call themselves butch. As though I somehow have the power to confer or deny whatever label they want, or as though I can be relied upon to make an impartial decision int he case of an argument, whether it is internal or among individuals."
"Border Wars” Butch is a Noun essays by S. Bear Bergman (2006)
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messrsrarchives · 28 days ago
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look, here's the thing. you can come online and you can say that you're protecting women. you can say that your vengance against trans people is some kind of feminist move, but that doesn't erase the fact that YOU are next. when trans people are gone and there is no one left to turn on, you will be next.
you come online and say you support the indefinite ban on puberty blockers in the UK, you come online and erase the fact that only 83 gender non-confirming (GNC) people were on them, that more cis people were on them. you start a war against hrt, about minors taking hormonal medication and we'll watch as america starts clamping down on contraceptives. you cry about the 83 GNC people that were on puberty blockers, but you'll later be worrying about the 58% of 16-17 year olds afab that are on some variation of hrt themselves. you come online and cry about hrt, ignoring the fact that the pill is hrt. it just doesn't have the word trans infront of it.
you come online and blow up a trans persons comment sections. you cry about the fact a trans man is wearing makeup or that a trans woman hasn't shaved. you come online and pinpoint all the ways that we aren't doing "enough", and you erase the decades long fight against gender norms. you say a trans woman isn't trying hard enough when she doesn't have a full face on, and you'll watch as YOU start not being enough. you watch as the gender norms we fought against for so long start coming back into play, where women are told they aren't doing enough and those with PCOS or any other hormonal imbalance watch as you ridicule a trans woman for having hair and therefore not being a woman. you'll watch as you, with your hair not done, your makeup not on, and your legs unshaven start becoming a debate about womanhood and what it really means.
you come online and cry about the fact trans people are "mutilating" themselves with top surgery. you say we rush into this surgery with too little thought, and you watch as a 16 year old online gets a rhinoplasty. you watch as an 18 year old gets filler, as people get boob jobs done and that's okay. that's fine. because your issue was never "if you're unhappy with your body, get therapy", you issue was that it was Trans. you say that trans hrt should start at 25 despite it being mostly reversible (bar bottom growth and voice on T) and you'll let people sign up to the army at 18. you'll let people fight for their country before you'll let them have bodily autonomy. you'll say gender-affirming care is disgusting and ignore the fact that every time you get your hair done, your nails done, lip filler, botox, boob jobs, etc etc - THAT is gender affirming. and you'll watch as the media starts dissecting celebrities appearances and questioning what they've had done.
and you won't be protected even if you're an olympian. even if you're successful.
you say you're protecting women when you talk about single-sex spaces and you listen to the government say that we, trans people, are the issue. you listened to Sunak talk about how trans people are nothing but sexual assaulters and ignored the fact that over 50 MPs of his party, the ones that were making these laws to "protect women", had sexual assault allegations. you'll say that people are pretending to be women to get into your spaces, and you ignore the key word - pretending. not trans people. cis. men.
and you'll listen to those men make the laws. the anti-trans laws, btw. none that are woman-centric, no. just anti-trans laws with a "for women" sticker put on top to hide the fact that they've done nothing beyond that to actually protect women.
you say you're "protecting kids" and you ignore as the suicide rates peak, how LGBTQ+ helplines reached record high call numbers the night of the election. you're "protecting families" and ignore the 1 in 4 trans people that experience homelessness in their lifetime, and the 1 in 2 that are domestically abused. you say you're "protecting women" when you talk about bathrooms and you ignore the fact that 1 in 2 trans people are sexually assaulted, and 10% of those that report are then assaulted AGAIN by the officers meant to help them. and then you'll go online and cry about trans officers.
you'll talk about the "them" and the "us", and you ignore the fact that when you start reducing gender down to an ideal woman or an ideal man, YOU lose too.
you ignore the fact that you are just as at risk, and you will be next. and it's already happening.
and i think the difference is, the really big key difference, is that trans people are going to have your back regardless. trans people will fight alongside you just like they did at stonewall, GNC people will fight alongside you just like they did during the suffragette movement, a movement that fought against the same ideals you are perpetuating all over again.
trans people are going to have your back because whilst you focus on the "trans" part, we focus on the "people". because that's what we are. people.
and i think you're a piece of shit if you use women's rights as a guise for your transphobia whilst perpetuating ideals that have harmed you, are currently harming you, and will continue to harm you, unless you realise the only "them" versus "us" you need to worry about is everyone versus the government.
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acoraxia · 1 year ago
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What are your thoughts on shadowpeach?
Fandom wise? I do not care for it.
Canon wise? I believe in men committing crimes while forming the most toxic, unhealthy attachments to one person could lead to such a dysfunctional relationship that it, eventually, turns into a functional one. And also they’re trans and aspec.
Disclaimer: this is all my opinion and people can do whatever they want, i simply have my gripes with some of the fandom stuff. this is just me explaining what i like and dislike about shadowpeach.
I think the most common thing people fall into when it comes to ships—or shipping in general—is how to domesticate these two characters without fully addressing their flaws, personalities, behavior, and their overall choices throughout the original media/show they come from. 
Macaque and SWK both suffer equally through this mischaracterization: Macaque is often painted as this shy or “edgy” character with little to no ties to his actual character in canon and, more often than not, he is perceived as this “dad” type of character when, in fact, he should not be allowed near children for I fear he will bully them nonstop until they sit there in the corner feeling disheartened and miserable about themselves; Sun Wukong is often portrayed as this dumb himbo with little-to-no means of understanding social cues, not understanding emotions in a way that’s very frustrating, and be this yearning, pining idiot who’s still longing for his childhood crush when he did not hesitate to punch this guy in the face multiple times throughout the show. So when they are paired up together it’s this weird mash of people believing Macaque is the better dad with more understanding of human behavior and Wukong is his dumb, doting husband who’s doing his best and cannot stand up for himself when confronted about things.
The amount of times people choose to make Macaque sympathetic by having Sun Wukong’s family side with Macaque when it comes to Wukong’s actions/choices is so vast I could not count them all on one hand. The common trope of having Princess Iron Fan (Sun Wukong’s sister-in-law) become Macaque’s sworn sister is so disheartening to see for someone who read through Journey To The West and thought of how silly the overall family dynamic of the Demon Bull Family and Sun Wukong’s troops was. Removing Iron Fan as Sun Wukong’s literal sister just to have someone backup Macaque and sympathize with him is funny and a bit silly. 
That being said… the canon version of Shadowpeach and its possibilities are, in fact, very delicious.
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Canon wise this is what we know about Sun Wukong and Macaque’s history together: 
Sun Wukong and Macaque meet
The brotherhood is formed after Azure meets Sun Wukong, Macaque tags along with Wukong (note: Macaque is not addressed as “brother” by the characters, only Wukong is)
Macaque tries to warn Wukong about how dealing with Heaven might be a bad idea
They share a peach under a tree; Wukong reassures Macaque this plan will work
Wukong carries on with Azure’s plan anyway (yes, azure lion’s plan, not wukong’s)
The brotherhood is defeated and Wukong gets trapped under a mountain
Presumably no one comes to visit Wukong, only Macaque
During his final visit, Wukong is angry that Macaque is free and can’t see the fact that Wukong was trying to do everything for them and his kingdom
Macaque snaps back at Wukong and calls him an obsessive demon before leaving
They have another fallout and fight
Wukong ends up killing Macaque in the aftermath
500~ years later, Macaque and Wukong fight again with Wukong being more apathetic towards their reunion than Macaque is
Macaque obsesses over Wukong continuously (coughs)
Macaque is biased in his retellings of his and Wukong’s relationship (see: all of shadowplay and the scrolls memories)
They fight (again) throughout S3
They somewhat reconcile by the end of S4
We will address the fact Sun Wukong was groomed into going to war by this former celestial warrior instead of having it be because of his own want to protect his family and friends after Heaven refused to pay him the respect he wanted when he first joined their ranks later. Right now we focus on the fact that Sun Wukong is canonically a person people easily fall in love with (platonically) and have a tendency to want to stay close to regardless of what his future actions will be like and Macaque is sequentially obsessed with him throughout the show.
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“The hero and the warrior were like the Sun and the Moon. Their light, a protective glow, shining upon the world. Together, there was nothing that could stop the two of them. Either in the Celestial Realms or on Earth. As time went on, the hero attained power beyond comprehension. As the hero's light grew, so too did his shadow. And soon, the warrior was cast in that shadow. In the darkness, the warrior was forgotten by the hero.”
Fun fact: Macaque is never going to be on par with Sun Wukong’s power and he works best as support than he does a duo-attacker along side Wukong. Wukong is on his own power level and Macaque, while being able of holding his own against enemies, could be stomped to death by Xiaoijiao is he crossed the line.
Macaque’s obsession with Sun Wukong comes from the inability to move on from the past; Macaque wanting things to go back as they were is a subtle theme going through the show — he keeps latching on to biased memories and avoiding the actual problems that caused their relationship to fall apart and it isn’t until Season 3’s big confrontation with Long Xiaojiao’s Samadhi Fire ritual. He realizes he abandoned Wukong during a time of need and proceeds to flee, abandoning him again. 
Macaque has issues. More often than not people call out on Sun Wukong for abandoning Xiaotian or the Monkie Kid Crew all while ignoring the fact Sun Wukong does not purposefully leave Qi Xiaotian, he tries his hardest to make it back in time and is visibly scared/horrified when LBD attacks in his absence. Sun Wukong tries his hardest to comfort Xiaotian while Macaque tries to torment him. 
Regardless, Sun Wukong and Macaque’s relationship is unique to most media’s portrayal of friends turned enemies. Because Wukong does not see Macaque as a threat up until he teams up with Lady Bone Demon — he is only scary by association, not by anything he has done up until that point. You can tell with the way Wukong mocks him and calls him something akin to a puppet during their interaction in Season 3 when Macaque trapped him and Nezha in the ice. 
And even then Macaque doesn’t even bother trying to engage with Wukong in a friendly manner because kindness is for losers HA i’m not apologizing for anything, bye Sun Wukong, you big old LOSER [proceeds to possibly live on the streets and stay homeless until wukong allows him to return to ffm under certain house rules]
You’ll notice that Sun Wukong barely has any opinions on Macaque.
This is because Macaque is favored by the narrative more than Sun Wukong is so we have very little context as to how Sun Wukong genuinely feels towards Macaque. 
Sun Wukong sees Macaque as an annoyance, a bother, a threat, a coward, an imposter and then, finally, an ally. 
But all we get from that is Wukong handing Macaque a peach-flavored ice cream pop as a parallel to him sharing a peach with his old friend back when they were young monkeys before he was trapped under a mountain for 500 years as a result of his abuser’s power hold on him that forced him to fight heaven as a way to “make the world a better place”. 
We love to see it.
Macaque and Wukong’s relationship goes from mutual interest and a supportive friendship established years prior to the original building of the brotherhood to a very weird, uncategorized type of dynamic. The only way to characterize Sun Wukong’s “affection” towards Macaque is, possibly, the same way most people would characterize Macaque to be towards Wukong. Y’know the slightly judgmental actions and eye rolls and scoffs of affection most people write about Macaque when Wukong does something stupid? Yeah.
“But Macaque said “this guy” when Wukong was presenting his plan to defeat Azure—“ yeah have you considered Wukong does a lot of masking in the presence of the entire Monkie Kid Crew and Macaque has a tendency to present himself as this cool persona when in fact he’s just a homeless monkey who’s been crashing on his ex’s couch for the past weeks since the ending of Season 3? 
“OK…. but why QPR Shadowpeach?”
Sun Wukong throughout the course of Journey to the West and all its past and future iterations have always had him be uninterested in both men and women. There are multiple instances where he’s capable of courting women and he instead backs away or does not pay it any mind; aside from this he’s heavily implied to only care about familial love and friendships. He does not see his pilgrim brothers as anything more than family and he views Tripitaka as a mentor rather than someone whom he was chained to. And Azure was his idol and he was groomed by him, and everyone else was viewed to him as a troop — or, y’know, a family.
This and the fact that— both Sun Wukong and Macaque are over a thousand years old. Why on earth would they have a normal type of relationship? Giving them a checklist of what passes on as romantic and platonic when to them the line is so blurred it’s barely existent to them is amusing. 
Sun Wukong and Macaque having their own weird relationship where it changes from frustrated best friends to partners to angry middle aged demons to the tired traumatized immortals who sometimes cuddle while still beating each other up is so deliciously interesting and unhealthy to the point where it is healthy. 
Also Celestial bodies are not the same as mortal bodies; canonically Sun Wukong has transformed into women before and people have addressed him with female-leaning pronouns before. my personal headcanon of sun wukong being genderfluid lves on and now we can have sapphic shadowpeach with transfem macaque.
also im still feverish so if this doesnt make sense then too bad damn im sorry
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fdelopera · 1 year ago
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JVP Explained
So, I've been seeing WAY too many gentiles ignorantly uplifting an American "Jewish" group called JVP this past month.
Members of JVP have been very loud this past month, pretending that they speak for Jewish people. They do not.
As a Jew, I'm here to help you understand who this group is, why they act in the blatantly antisemitic ways they do, and why they are dangerous to Jewish people around the world.
And, as an ACTUAL Jewish voice, I am here to tell gentiles to STOP uplifting them.
If you have never heard of "Jewish Voice for Peace" (JVP), or even if you have, I want to give you an analogy that will help you understand this group:
JVP are to Jewish people what Blaire White, Kalvin Garrah, and Caitlyn Jenner are to trans people.
And it's worse, because JVP have gentiles (non-Jews) in their membership. (At least Blaire, Kalvin, and Caitlyn are actually trans.) So for JVP to even call themselves a "Jewish voice" is a lie.
Like Blaire, Kalvin, and Caitlyn, JVP's Jewish membership desperately want to be seen as "the good ones" by bigots, and they are willing to throw vulnerable people in their own community under the bus just for a chance to be accepted by those bigots.
JVP has been called out REPEATEDLY by the Anti-Defamation League for harassing observant Jews at synagogue, harassing queer observant Jews, invoking the antisemitic blood libel canard against Jewish people, and most recently, cheering on and uplifting Hamas after their pogrom on October 7. Among many, many other antisemitic offenses.
There are LEGITIMATE and VALID ways to protest the atrocities and war crimes of the Israeli government.
Let me say that again.
There are LEGITIMATE and VALID ways to protest the atrocities and war crimes of the Israeli government!
But JVP doesn't do that.
Instead, JVP chooses to amplify Neo-Nazi dogwhistles, harass American Jewish people at shul, and uplift Hamas — an antisemitic terrorist organization.
You DO NOT, and I repeat, DO NOT!! get to call yourself a "Jewish voice for peace" and then use BLOOD LIBEL, UPLIFTING ANTISEMITIC TERRORISTS, and HARASSING OBSERVANT JEWS as a way to "criticize" the Israeli government.
You are not a "freedom fighter." You are just a Jew who is a self-loathing, Jew-hating antisemite.
Now, if you're queer like me (nonbinary, genderfluid Jew here, hi!), you're likely aware of how Blaire, Kalvin, and Caitlyn have harassed countless other trans people, especially nonbinary people, for not being trans in the "right way." They do this because they are desperate for approval from right-wingers. Why? Because they, and trans people like them, have a deep sense of self-loathing, shame, and guilt about being trans. They think that if they harass other trans people, right-wingers will accept them. All they want is for right-wingers to tell them, "It's okay, we know you're not like those cringy trans people over there. You're some of the good ones."
Right-wingers then benefit from this "relationship" because they can deny that they are transphobic bigots. Right-wingers can say things like, "I don't hate all trans people. I watched a couple of Blaire White's YouTube videos, and she's alright." So by seeking out right-wing approval, people like Blaire are making it more difficult for other trans people to fight back against anti-trans bigotry. But Blaire doesn't care, so long as Republicans will pat her on the head and tell her she's "one of the good ones."
JVP are very similar to this, except that they are seeking approval from extreme left-wing groups. Jews in JVP may be on the opposite end of the political spectrum, but they are behaving in the exact same way as Blaire, Kalvin, and Caitlyn. They are members of a marginalized group who are seeking approval from bigots, and they're throwing their community under the bus in the process.
JVP's Jewish membership desperately want to be seen as "Good Jews."
(JVP's gentile membership, of course, are just leftist antisemites and are there to harass Jewish people they deem to be "Bad Jews.")
Why? Why do Jews in JVP want to be seen as "the good ones"?
Because Jews in JVP have a deep feeling of self-loathing, shame, and guilt about being Jewish, and they think if leftist groups tell them, "It's okay, you're some of the good ones," that this will somehow assuage their guilt for being Jewish.
This self-loathing, shame, and guilt goes far beyond the current Israel/Palestine conflict. That's just how it is manifesting right now. There have always been Jews who have wanted to assimilate into gentile spaces and be told that they're "the good ones." There have always been Jews who are ashamed of being Jewish.
Jews in JVP consider spreading antisemitic Neo-Nazi conspiracy theories, uplifting Hamas, and further marginalizing other Jewish people to be a small price to pay if it means that they are provisionally "accepted" by certain antisemitic gentiles. Even though these antisemitic gentiles will discard the Jews in JVP as soon as it is expedient to do so.
And of course, just like Blaire, Kalvin, and Caitlyn do with right-wingers, the Jews in JVP sanction left-wing antisemites to say: "I don't hate all Jews. I'm not antisemitic. I just hate Israeli Jews 'Bad Jews.' I just want those 7 million Israeli Jews 'Bad Jews' to be exterminated."
Sure, Jan. Sure, you're not antisemitic. You just want 7 million Jews mass murdered. In case you didn't know, you absolute ghoul, that's the very definition of antisemitic.
Oh, and Gentiles, many of you have gone mask-off enough with your Jew-hatred this month for us Jews to know that when you say "Israelis," "Zionists," "Zios," "Zio scum," "Zio rats," and every other permutation of those words, you really mean "those dirty Jews I'm allowed to hate publicly now."
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But the Jews in JVP haven't studied their Holocaust history. The Jews in JVP don't care to remember that the Nazis, too, rounded us up into groups of "Bad Jews" and "Good Jews" — or, really, "Bad Jews" and "Useful Jews." Then the Nazis used the "Useful Jews" to attack the "Bad Jews." Finally, they shoved ALL the Jews that they could get their hands on into the gas chambers and tried to kill every last one of us.
And what I know from studying Holocaust history is that as soon as Jews start getting sorted into camps of "Good Jews" and "Bad Jews," you had better say, "Fuck no, I'm not being a Good Jew!"
You had better get into the "BAD JEW" camp as FAST as you can and start SPEAKING OUT, and uplifting the Jewish community, and supporting as many other Jews as you can.
If you try to be a "Good Jew," antisemites will just use you as a useful idiot and a pawn against other Jews. Then within a short period of time, you will find that EVERY Jew is lumped into the "Bad Jew" camp. And EVERY Jew is now in danger. Including you, O "Good Jew" who tried so hard to convince antisemites that you were "one of the good ones."
If JVP studied Holocaust history, they would see that they are being useful idiots for Neo-Nazis, Hamas, and other antisemitic groups that want Jews around the world to be eradicated. (You should read Hamas' excruciatingly antisemitic charter sometime. I have. The group is literally founded on Jew-hatred.)
But the Jews in JVP do not study Jewish history, or Holocaust history.
The Jews in JVP don't want to acknowledge the truth:
In siding with the Neo-Nazis, the Hamas supporters, and the other antisemitic groups that are co-opting the Free Palestine movement and turning it into a movement of Jew-hatred, the Jews in JVP are signing their own death warrant, too.
It's only a matter of time, O "Good Jews," before you are rounded up with us "Bad Jews." Because to antisemites, we're all just "dirty Jews who deserve to die."
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jellybeanium124 · 8 months ago
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Helpful lists of questions for goyim when it comes to engaging with the Israel-Hamas war 🙂
QUESTIONS TO ASK YOURSELF WHEN A POST ABOUT THE ISRAEL-HAMAS WAR CROSSES YOUR DASH AND YOU WANT TO REBLOG IT:
Does this post link to a source?
If the post does link to a source, is it a credible one?
If the post does not link to a source, is there one screenshotted in the post that you can find? If so, please search out that source and read the entire thing in context. And make sure the source is credible. Ideally, if you decide to reblog it, add a link to the source.
Is the post just screenshots of tweets? If so, you probably should not reblog this. Posts that are just screenshots of tweets are a massive red flag. Do not believe something because it's a twitter screenshot. Frankly this rule is for everyone about everything all the time.
What is the tone of the post? Does it make you angry? If yes, this is a red flag. Exercise caution reblogging.
Does the post frame Israel as a uniquely evil country in need of destruction? Does the post treat Israel with different standards than those that are applied to every other country that has done horrible, horrible things, such as Russia, the UK, or United States? This is a red flag. If the government of Israel falls without some sort of transition plan, there will be Jewish genocide. Anyone advocating for a one-state solution either way is advocating for one group to get genocided. A two-state solution is the only possible peaceful end to this conflict (technically my opinion but I feel comfy stating it as fact).
Does the post treat Hamas as anything other than a terrorist organization? Do not reblog.
Is the post promoting Jewish Voice for Peace/JVP? Do not reblog. That organization is not Jewish and is antisemitic.
What is the focus of the content of the post? Is the post discussing reasonable paths to a ceasefire/peace? Is the post criticizing Israel's actions without using antisemitic stereotypes? Netanyahu is a disgusting fascist who I hate, but even though he is a terrible person you are not allowed to portray him as an antisemitic caricature. Similar to how you don't get to misgender shitty trans people, you don't get to be antisemitic towards shitty Jewish people (even if he's really, really shitty).
How does the post use the word "zionist?" Does the word have any coherent meaning in the post besides "person (often Jew) that I hate?" Does it treat zionists as a group of people who are disgusting and deserve to be murdered and/or raped? Does the use of the word "zionist" completely dehumanize the person/people the label is applied to into nothing more than evil that the Earth must be rid of? This is antisemitic. Do not reblog.
QUESTIONS TO ASK YOURSELF WHEN YOU'RE AT A PRO-PALESTINE PROTEST:
Are people chanting antisemitic slogans such as "globalize the intifada" and/or "from the river to the sea" (these are both antisemitic you cannot remove the antisemitic meaning from them, they are both advocating for the murder of Jewish people, sorry, stop using them.)?
Are people comparing themselves to Palestinians in Gaza? (this is not a joke, I saw a video of a Columbia student who compared Columbia sending out fliers to leave or be suspended to the IDF dropping flyers in Gaza saying "the army is coming in 24 hours.") If so, they care more about fetishizing Palestinian pain and making themselves feel like noble victims than the Israel-Palestine conflict.
Are people harassing Jews? This includes: preventing them from getting to class, yelling things at them like "go back to Poland," and/or physically assaulting them.
Are people defacing Jewish property/monuments? Are people defacing synagogues? Businesses with known Jewish owners? Statues and/or memorials of/for Jews?
What is the purpose of this protest? Would you feel comfortable sharing opinions that differ from the majority? Would you feel comfortable engaging in a conversation about this issue with fellow protesters? Are any of you actually educated on the complicated and lengthy history of the Israel-Palestine conflict? Is the protest about a peaceful solution, or is it just making you angrier and/or more upset? Does the protest/your fellow protestors care more about freeing Palestine so that Palestinians and Israelis can live in peace, or about hating Israel and treating it like a uniquely evil country?
If people are chanting antisemitic slogans, harassing Jews, and/or defacing Jewish things, then this is an antisemitic protest. Do you want to be associated with these people and this protest? If your answer is yes, you are an antisemite-sympathizer, which is basically an antisemite.
MORAL OF THE STORY: antisemitism is all over this issue and it's easy to get more antisemitic and spread antisemitism because bad actors use this issue to indoctrinate people who start off just genuinely caring about the issue but are not educated at all about it or what antisemitism actually looks like. BE CAREFUL. All Jews want, all we've ever wanted, is to be left alone to do our thing. Random Jews are not at fault for the horrific actions taken by the Israeli government since the terrorist attack on October 7th. We support the existence of Israel, but we do not support all of the current government's actions. We are just trying to live. We want there to be a ceasefire now. If you actually read this whole thing, thank you. It means a lot to be listened to.
For those of you that made it to the end, I'll offer one last reminder and one last gentle suggestion.
My last reminder is: "it is not your job to finish the work by neither are you free to ignore it" is a Jewish passage I really like. I think in times like these, it is important to focus on the first half. It is not your job to finish the work. The fate of Palestine does not rest on your shoulders. It's ok. Take time to decompress and log off.
My last suggestion is: one of the biggest Jewish values is "tikkun olam," which means "repairing the world." I think all action when it comes to this conflict (and life in general) should be done with tikkun olam in mind. It doesn't hurt to ask yourself "is this action repairing the world, or further tearing it apart?" no matter what you're doing. Thank you for reading.
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txttletale · 8 months ago
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could you elaborate on your thoughts on boom and 73 yards ( i agree with you i am just struggling to put into words why.)
boom was whatever. the initial conceit of the doctor being trapped and having to stay calm was really cool! i really like that. the ambulances that euthanize you if you're not deemed worthy of medical care and the tacky chatgpt hologram ghosts were both really cool ideas. it just doesn't stick the landing for me, the twists are contrived and fall apart given any thought whatsoever. like what the fuck were any of the soldiers Doing if there just straight up weren't any enemies. it's a twist that sounds cool to say more than it has any meaningful impact on the story or the stakes. i guess 'the arms manuifacturer created a fake conflict' is the intended emtional stakes there but that would hit like a hundred times harder if it was an actual conflict between two factions and people were dying, right? like if anything sending a christian militia to blow themselves up tae fuck on a nowhere planet instead of presumably killing actual living people is an improvement, surely?
also the resolution was dumb as fuck lol i am a huge hater of power of love saves the day shit not because i'm a cynical misanthrope but because it never fails to make me say 'oh so i guess nobody ever loved anybody before lol' and this is no exception like if one chatbot can shut down the whole operation beacuse he loves his daughter are we meant to believe that no other parents or hell nobody who loved anybody else for any reason died in this fake war before? it's cheap and schmaltzy and unearned. anyway the first twentyish minutes of this are all-time great doctor who and gatwa/gibson were incredible in it but it absolutely falls apart into a confused pileo f some of the worst Moffatisms at the end
73 yards on the other hand was incredible! obviously like it requires you to approach it with a different mindset to most of doctor who, right, doctor who usually furnishes you with the big explanation scnee where the doctor says 'well the ghosts were actually particle wave vectorforms created with the necros radiation from the god-king's techsceptre' or whatever--this is the usual narrative mode of sci-fi--but 73 yards is fantasy, right, this is the twilight zone, this is 'wouldn't that be fucked up?'. i interrogate the technical and logical specifics of boom so much when i think about it because that's the language boom is speaking, boom is framing itself within this logical, a-to-b worldview, the satisfying click-together puzzlebox. but 73 yards is a nightmare or a folk tale, right? kate stewart¹ says it herself, 'when faced with the inexplicable, we make up rules and apply them to it'.
so yknow reading it that way it all clicks together beautifully, right, (apart from russel t davies' embarassing swing and miss at Political Commentary in the middle. we get it davies you wrote years and years. we know. trust me we know). the doctor and ruby disrupt the binding circle, free mad jack, and are punished -- the doctor, as perpetrator, with being banished (perhaps in jack's place) and ruby with her worst fear coming true constantly, until ruby defeats mad jack, re-sealing him and fixing what she broke, at which point the circle rewards her by reversing the punishments. and the core horror i think is very effective and unsettling! the idea that there is something that someone could say to turn everyone against you, the closest people to you in your life, your own family, the institutions that are meant to deal with the exact problem you're having--that's fucking terrifying! and yknow i think especially as an autistic trans lesbian something that speaks to me a lot
so yeah. i think that boom establishes its logics and framework and then trips and falls onto its face while 73 yards does the same and then makes perfect use of them. that said i think in 20 years people who are autistic about doctor who will be like 'did you know in the 2020s there were two episodes in a row where the doctor caused the entire plot to happen by stepping on something' and thjatll be the main thing they're remembered for
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self-loving-vampire · 6 months ago
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There's a common narrative (not exclusive to transphobes or even cis people) that people transition specifically for the sake of entering a different gender role or stereotype. For example, starting HRT because you really liked playing with dolls growing up and want to be stereotypically hyperfeminine.
This is the narrative that medical gatekeepers latched onto. In many places you had to at least pretend this is how you felt and present in extremely gender-conforming ways (much more so than cis people) in order to access HRT. It also doesn't help that there's additional pressure for trans people to conform in daily life as well.
It's more than a little awkward if you are not even slightly like that. If you're like me then the actually relevant goal is the physical state of your body rather than your social role or your clothing, so you might want to continue wearing pants and playing Rome: Total War as before, but with a physical appearance that more closely matches how you want to look.
And for other people it's not as straightforward as either of these possibilities either. There's a big post going around that went like "I need to look like a man so I can dress like a woman" or something like that because that is closer to what they want to express, sometimes playing on the fact that people tend to make different assumptions about the exact same things depending on whether it's a man or a woman doing them.
For example, I don't like that people do this but they do infer different things if you're a woman who likes martial arts rather than a man who likes the same. It's a whole other character archetype to them and so it communicates something different.
GNC trans people are kind of overlooked in general and often pushed to suppressing these aspects of themselves, so you sometimes see tags like this:
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