#traditional rootwork

[conjuremanj]

Perfumes Used in Your Practice.

In this post I'll wanna talk about perfumes or (parfum) in French and colognes. Now if you seen my other post on colognes I talk about this I a older post link at the bottom. In this post I want to dive a little deeper on these threes by .L.T.Piver

These are some that popular in Haitian Vodou, New Orleans Voodoo, Puerto Rico Espiritismo, Sanse , Santeria and so on. These are all ADR religions. All these perfume or lotions is what there were called are good for spiritual bath and what someone like me would use them for.

But let's get into it; starting with the earliest one.

Starting with the 1885, Alphonse Heliotrope Blanc”, the first Eau de Cologne. This is another good one can be used in protecting and ward off negative energy, bad energies, Great for spiritual baths like cleanings can be added with coconut water Florida water etc for your baths.

Next we have Reve d'Or: Released in 1889. This old school scent is characterized by woody and aromatic accords. This would be used also in spiritual baths and is giving to the Vodou Spirits such as Erzulie Dantor, also Oya, Mami Wata. If your into neopaganism this is used for the Crone aspect of the Goddess.

Last we have POMPEIA" was created in 1907, it floral with an oriental note. This type of smell would have been popular in Ancient Egypt used in baths as well or worn by someone like Cleopatra. Some will offer it to La Sirène, Yemaya, Saint Clare of Assisi, sometimes Simbi even the Mothered Goddess in New age

Now the three together if you follow a ADR religion like it can represent the three Orishas like Oya, Oshun and Yemaya. In Vodou it would be Erzulie Dantor, Erzulie Freda and La Sirène.

In let's say Espiritismo I was told The Three Marias" generally refer to the spirits of Mary Magdalene, the Virgin Mary, and Mary Cleophas (also called Faith, Hope and Charity.) 👇

It can represent the three goddess. The Maiden, Mother, Crone. 👇

They can represent The Moirai or three Greek Goddesses of Fate and Destiny, or Moirae Mythopedia, also known as the Fates. They are Clotho, Lachesis, and Atropos. 👇

Last if your into Voodoo or Vodou The Marasa. Etc basically the twins or sisters.👇

Is the two links I mentioned.

[gent-illmatic]

[thelazyhoodoo]

[southernmermaidsgrotto]

Tag yourself!

{made with the Ancestors and Great Spirits of the African Diaspora in mind, here's what I associate with each day of the week and the children of the diaspora born therein:

Monday's child is fair of face

Tuesday's child is full of grace

Wednesday's child is full of woe

Thursday's child has far to go

Friday's child is loving and giving

Saturday's child works hard for a living

And the child born on the Sabbath day

Is bonny and blithe, good and gay.

Monday: masters of finding new roads and moving forwards, tearing down blockages, trailblazers and warriors. Artists of all kinds, writers, poets, singers.

Tuesday: embodiment of thunderstorms, winds, omens, they're powerful conjurers with hot hands, always busy, always moving. Often times scholars, historians.

Wednesday: defenders, protectors, of humanity and nature as a whole. Warrior spirits at their core, but also great diviners and mediums.

Thursday: eloquent muses of the arts of love and war alike, great beauties who lead armies with equal charm and force. Sweetening, love and luck workings come easy to them.

Friday: personification of abundance and status. A commanding presence. Building legacy, great manifestors and conjurers, specially for work and finances.

Saturday: guardians of waters and the beyond. Community leaders, gifted healers, divine messengers. Carrying all the wisdom of the Elders and Ancestors.

Sunday: priests and priestesses that defy status quo, very old Ancestors coming back to reshape and rebirth reality. They will enter your life and purge every aspect of it.}

[propheticeve]

"Holiness Hoodoo: Rediscovering Ancestral Roots Without Jesus"

The term "Holiness Hoodoo" may leave some people puzzled, so allow me to clarify its meaning. In my view, Holiness Hoodoo represents a return to the traditional practices of my ancestral lineage, a way to decipher who I am and what my purpose entails. Many of our forebears were devout Christians, and this undeniable fact forms the backdrop of my spiritual journey. Despite the complex relationship that many Black Americans have with the Bible due to the scars of slavery, it's essential to remember that it wasn't the Bible itself that caused harm, but the people wielding it as a tool of oppression.

As I delved deeper into the realms of ancestral magic, I began to notice striking parallels with church practices. To some, I seemed too "churchy" for hoodoo, and to others, too "hoodoo" for the church—there appeared to be no middle ground. However, I've come to understand that my connection to my ancestors is the cornerstone of my spiritual practice. I've realized that perhaps the reason some individuals struggle to communicate with their spirits is that they try to venerate them through African traditions, tarot, or other methods their ancestors might not recognize.

The Bible, as a potent tool in hoodoo, is not revered because we live by its teachings but because it contains powerful scriptures. My mother, for instance, believed in Jesus, yet she was a practitioner of hoodoo—a tongue-speaking, spirit-conjuring woman. Her approach, which I now embrace, is what I refer to as "Holiness Hoodoo."

So, what does Holiness Hoodoo look like for me?

1. Setting the Atmosphere:

I play inspirational or gospel music that resonates with my specific needs, allowing it to fill my home as I clean, pray, or perform spiritual work. Gospel music serves as a direct conduit to my ancestral spirits, and sometimes, when I hear a song I haven't listened to in a while, an ancestor's presence is assured.

2. Keeping a Bible on the Altar:

While I don't read the Bible frequently, I keep it open to the Psalms as an offering to my spirits. The Bible also serves as a powerful tool of protection, and specific verses and pages can function as talismans and petitions.

3. Baptisms:

Baptism, in my lineage, is a ritual practice to wash ourselves of sins and start anew. It's not just for babies; it can also cleanse generational curses and traumas passed down from parents.

4. Shouting:

Listening to gospel music, I engage in the practice of shouting, a form of ecstatic dance that connects me with my spirits. This practice fills me with light and often results in downloads of ancestral wisdom.

5. Laying of Hands:

I perform the laying of hands, a practice I'll discuss in more detail in the future. It's distinct from Reiki and is a significant part of my spiritual tradition.

6. Fasting:

Fasting is a part of my spiritual practice, serving as a means of both elevating my spiritual consciousness and cleansing my body. I firmly believe that one's health plays a pivotal role in their spiritual journey.

Holiness Hoodoo is about preserving the traditions of our ancestors and finding connections with them. It doesn't rely on dogma or strict religious doctrine; instead, it is a pathway to tap into the wisdom and spirituality that has been passed down through generations. In this practice, there is no room for being "too churchy" or "too hoodoo"—it's about embracing the rich tapestry of our heritage and harnessing it for a profound and authentic spiritual experience.

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@conjuhwoeman on twitter

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[ausetkmt]

click the title link to DOWNLOAD This Book for FREE from THE BLACK TRUEBRARY

Would you like to find a way into the lost world and forgotten art of Hoodoo Rootwork and Conjure?

Are you looking for a modern guide on traditional African-American folk magic to cast powerful spells, craft conjuring oils and mojo bags, and build mighty altars to guarantee positive outcomes in your love life and professional endeavors?

Hoodoo was born out of sorrow and desperation, as a weapon and a defense, from the faith and resilience of the African slaves that adapted their religious tradition to the treacherous New World. As the world changed, Hoodoo adapted incorporating Native American herbal healing traditions and European religions and magical traditions, building a syncretic powerful folk magic system that works!

First prohibited, then ridiculed and commodified, Hoodoo has always been shrouded in secrecy and passed on quietly from generation to generation for fear of reprisal, contempt, and abuse and to this day is hard to find reputable sources on conjure and Rootwork. But don’t be discouraged!

I am proud to present The Hoodoo Bible: The 7-in-1 Root Doctor’s Companion to Black Folk Magic: an in-depth, all-encompassing, powerful 7-books-in-1 bundle that has recorded our rich heritage of herbal magic, traditional rootwork, and divination practices.

More exhaustive than any other book on the market, thoroughly researched and written with ease of use in mind, The Hoodoo Bible will accompany you through the spiritual path that our ancestors have beaten for us to explore the potent and practical magic of Hoodoo to claim justice, invoke protection, and find love, luck, and success.

With over 1000 authentic Hoodoo workings, these seven volumes will bring Hoodoo alive to budding rootworkers and adept practitioners alike:

The first volume will explore the history, culture, principles, fundamentals, and ethics of Hoodoo, giving you the theoretical groundwork you need to master the craft.

With the second volume the fun really begins! This practical how-to Hoodoo guide for beginners has everything you need to start practicing Rootwork and Conjure.

By the end of the third volume, you can start to call yourself a Root Doctor. With 275+ magical herbs, roots, spices, and curios, this book will help you craft powerful conjuring oils, spiritual baths and floor washes, magical teas and tonics, herb bundles and garlands to accomplish amazingly mighty Rootwork.

In the fourth volume you will find 30+ money spells, 25+ love spells, fertility spells, healing spells, and justice spells, with easy step-by-step instructions including a special chapter on inscribed spells and a complete guide on crossroads spells.

The fifth volumedelves into advanced spellcasting and conjure, teaching you how to conjure spirits, protect your home, banish your enemies, get revenge, and lay sneaky tricks. It includes a special chapter on graveyard spells and foot track magic.

In the sixth volumeyou will explore Hoodoo divination with step-by-step techniques for bone throwing, dice casting, and Hoodoo tarot. With a special chapter on dream divination and omens.

The seventh and last volume explores candle magic. This complete guide will teach you how to build an altar and use the magic of fire and the psalms to achieve your goals, be it money, success, luck, or love.

Applying Hoodoo magic to everyday life will help you achieve your goals in your private and professional life and along the way you will discover that working the roots has also sharpened your intuition, enriched your life, and prepared you for whatever may come your way.

So are you ready to discover the lost world and forgotten art of Hoodoo Rootwork and Conjure?

click the title link to DOWNLOAD This Book for FREE from THE BLACK TRUEBRARY

[lionheartapothecaryx]

In light of a tragedy involving Mystic Lipstick aka Akoya, here are few quick witch tips that are invaluable for practitioners of any skill level.

[itsstillsweetiebythealtar]

Recently watched The Skeleton Key again and was not too pleased with how Hoodoo was portrayed (especially with them saying it started in Louisiana, Hoodoo started throughout the south simultaneously). I’m noticing that the more and more I watch a movie, the more I kinda be like.. why did they portray it like that??

But I wanted to ask all of my ATR practitioners out there, hoodoo, voodoo, lucumi, isese, santeria, obeah, etc., have you ever watched a movie and felt as if your practice was portrayed in its authentic and complex form??

[kemetic-dreams]

The word goofer in goofer dust has Kongo origins and comes from the Kikongo word Kufwa which means "to die." The mojo bag in Hoodoo has Bantu-Kongo origins. Mojo bags are also called toby, which is derived from the Kikongo word tobe. The word mojo also originated from the Kikongo word mooyo, which means that natural ingredients have their own indwelling spirit that can be utilized in mojo bags to bring luck and protection. The mojo bag or conjure bag derived from the Bantu-Kongo minkisi. The nkisi singular, and minkisi plural, is when a spirit or spirits inhabit an object created by hand from an individual.

These objects can be a bag (mojo bag or conjure bag) gourds, shells, and other containers. Various items are placed inside a bag to give it a particular spirit or job to do. Mojo bags and minkisis are filled with graveyard dirt, herbs, roots, and other materials by the Nganga spiritual healer.

The spiritual priests in Central Africa became the rootworkers and Hoodoo doctors in African American communities. In the American South, conjure doctors create mojo bags similar to the Ngangas minkisi bags as both are fed offerings with whiskey. Other Bantu-Kongo origins in Hoodoo is making a cross mark (Kongo cosmogram) and stand on it and take an oath.

This practice is done in Central Africa and in the United States in African American communities. The Kongo cosmogram is also used as a powerful charm of protection when drawn on the ground, the solar emblems or circles at the end and the arrows are not drawn just the cross marks which looks like an X.

[chrysalis-saint]

Doing conjure behind a gas station is a uniquely American delight.

[marsinthecorner]

Just a backwoods witch in her natural habitat! Self portrait.

[conjuremanj]

Hoodoo Lemon House Cleansing.

This working involves using lemons. Now why lemon's? Because lemon's is a good cleanser. It's such a good cleanser that there a lot of house cleaning products with lemon.

This cleansing is for someone who feels like when there in there Apt/House it just done feel like home. Like you don't belong. Then this will help.

Get a bag of lemon's and cut them in half. Put one half of a lemon in a corner of each room. Then sprinkle some holy water through-out the house. Last take two white candles put one in the by the front door and one by the back door and light both.

Also checkout my post on floor cleansing.

[gent-illmatic]

[thelazyhoodoo]

lazy hoodoo tip: I'm making sweet potatoe pie from the Bress 'n' Nyam cookbook and it calls for cinnamon and nutmeg. Both are good for abundance and prosperity so you might as well add a lil juju and bake with intention.

Also, Bress 'n' Nyam is a dope cookbook to add to your collection. It's full of great Gullah Geechee recipes and I haven't had a recipe miss yet.

[3rdeyeblaque]

Root of the Month for May 2023: Ragweed

Taxa(Family/Genus/species):  Asteraceae/Ambrosia/artemissifolia or trifida

Folk Nomenclature: N/A

Common Name: Ragweed, Low Ragweed, Annual Ragweed, Ambrosia

Native Locality: Tropics & Subtropics of Southwestern USA & Northwestern Mexico; can be growing in fields, gardens, roadsides, etc. all across the U.S - most abundantly in the Eastern & Midwestern states. 

Phenotypic Traits: Grows upright growing eaves that look almost fern-like, feathery and green. You will also notice that ragweed leaves look hairy. The flowers on the plant are also useful for ragweed identification. The flowers on ragweed are yellow and long, like streamers; similar to Goldenrod

Parts Used: Leaves

Gender: Cold

Planetary Ruler: Venus

Elemental Ruler: Water

Traditional Usage in Rootwork: Used to drive away all fear. Useful for when a boost of courage is needed

Traditional Medicinal Usage: Soothes irritation from insect bites. Eases nausea, menstrual discomfort, skin infections, & fever. Can also be used a laxative. PLEASE NOTE: Ragweed pollen is a major seasonal allergy trigger.

🌟 FINAL copies of The 2023 Hoodoo's Calendar are available for purchase! Subscribe to the official e-newsletter for the latest updates & exclusive content access. https://thehoodoocalendar.square.site 🌟

[propheticeve]

Holiness Hoodoo: Speaking in tongues

In my exploration of the question, "Do any other religions practice speaking in tongues?" I arrived at a resounding "NO." More specifically, I discovered that speaking in tongues, or Glossolalia, is primarily native to Pentecostalism. This revelation left me pondering why the internet isn't more updated with information about the practice of speaking in tongues in African Traditional Religions (ATRs), as this practice predates the knowledge of Christ or Pentecostalism.

My curiosity extends to how this practice correlates with spirit possession in other cultures. Speaking in tongues is often seen as a form of being possessed by the Holy Spirit. I wonder how this phenomenon compares to the concept of being "ridden" by the lwa in Vodoun rituals, a practice prevalent in various religious traditions, such as shamanism, Yoruba, Santeria, and Spiritism. In these cultures, spirit possession is not only accepted but viewed as a privilege or a sign of divine favor and great power. The question arises: does it matter if one understands the spoken words, especially when the person speaking has no control over them or doesn't comprehend their meaning?

I shared that I grew up in a Pentecostal environment, where I witnessed numerous instances of tongues speaking, the laying on of hands, Holy Ghost encounters, and more. While I have not been gifted with the ability to speak in tongues myself, my sister has received this "mantle." I acknowledge that it might still be possible for me to receive this gift; it simply hasn't manifested yet.

A striking discrepancy lies between the way the Bible describes speaking in tongues and how it is practiced in the Black church. These two interpretations do not necessarily align. The way in which the Black church practices speaking in tongues could be considered blasphemous by those who do not understand the cultural context.

For instance, 1 Corinthians 14:27-28 (ESV) advises that if anyone speaks in a tongue, there should be only two or at most three speakers, and someone should interpret. If there is no one to interpret, individuals should remain silent in church and speak to themselves and to God. However, I recall watching my mother enter profound trances in church and speak in tongues. She often conveyed familial messages, sometimes from loved ones or ancestors. On occasion, her utterances were messages directly from the Most High. This suggests that, despite our belief that we are communicating solely with the Most High, we may inadvertently be connecting with ancestral spirits.

As previously mentioned in my post about "shouting," Black people approach worship differently, and our cultural influence extends to various religions we encounter. This manner of worship has roots that run deeper than mere survival; it dates back long before the era of colonization. Our unique approach to worship resonates deeply with the source, and we have been able to utilize the Bible to justify our practices.

Acts 2:4 (ESV) states that the disciples were "filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance." In the Black church, particularly the ones I attended, deliverance magic, akin to exorcism or the casting out of demons, was prevalent. When witnessing the casting out of a spirit, the individual performing the exorcism would often speak in tongues. My mother would emphasize that she wasn't addressing the person but the spirit.

Mark 16:17 (ESV) further supports this practice, stating that "these signs will accompany those who believe: in my name, they will cast out demons; they will speak in new tongues."

Despite its significance, many people question those who speak in tongues, doubting the authenticity of their utterances. They may ask, "What are they saying? Can you translate it?" The answer is generally no, as this conversation resembles a language of light—words only decipherable by the person and the spirit. Sometimes, the person speaking in tongues is unaware of the message once they emerge from the trance.

The discourse conducted through speaking in tongues is not meant for everyone's ears. It is a communication meant for specific individuals, often excluding the person speaking. Consequently, I do not advocate listening to or repeating others' tongues or mimicking the practice. The spirit being communicated with may not be in everyone's best interest. Speaking in tongues is a form of spirit communication bestowed upon only a few.

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Don’t forget My MInd and Me inc is still seeking donors for The Peoples Praise House! Even if you cannot donate, SHARE ! Thank you !

@conjuhwoeman on twitter

@realconjuhwoeman on IG