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Das Doughnut-Komplott VIII: die Donut-Story
Das Doughnut-Komplott VIII: die Donut-Story
Was ist ein Doughnut â oder kĂŒrzer Donut â eigentlich? Wo kommt er her und was macht ihn aus? Ein Donut, vom amerikanischen Englisch donut, englisch doughnut, von dough, âTeigâ, und nut in der Ă€lteren Bedeutung âkleiner runder Kuchen oder Keksâ, ist ein etwa handtellergroĂer amerikanischer, beziehungsweise kanadischer Krapfen aus Hefeteig oder RĂŒhrteig, auch SchmalzgebĂ€ckkringel oder LochkrapfenâŠ
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Hourglass symbolism
âThe role played by time at the beginning of the universe is, I believe, the final key to removing the need for a Grand Designer, and revealing how the universe created itself. ⊠Time itself must come to a stop. You canât get to a time before the big bang, because there was no time before the big bang. We have finally found something that does not have a cause because there was no time for a cause to exist in. For me this means there is no possibility of a creator because there is no time for a creator to have existed. Since time itself began at the moment of the Big Bang, it was an event that could not have been caused or created by anyone or anything. ⊠So when people ask me if a god created the universe, I tell them the question itself makes no sense. Time didnât exist before the Big Bang, so there is no time for God to make the universe in. Itâs like asking for directions to the edge of the Earth. The Earth is a sphere. It does not have an edge, so looking for it is a futile exercise.â â Stephen W. Hawking Hourglass symbolism The hourglass is synonymous with cycles and balance Energy passes between the two sides of the hourglass just as the energies of our world are contained by the atmosphere and crust. See also: Time symbolismï»ż, Hourglass and Death on St Thomasâ Church, Hourglass â symbol of Death, Hourglass and Skeleton, Father Time, Time Hub, The Hourglass, Hourglass History, Hourglass Body, Hourglass Tattoo All of the natural processes and cycles occur there (not including what happens in space, of course), which gives us a greater sense of relation with our environment. This also forces us to realize our roles in the natural cycles happening around us. Hourglass symbolism Tau (Time is) was used as a symbol for life-death or resurrection, whereas the eighth letter Tau of the Greek alphabet, theta, was considered the symbol of death. Ancient alchemists recognized the concept of balance in the hourglass. Its very shape is made up of triangles balancing each other out. Alchemists interpreted these triangles as representing two aspects of nature: the upper being the sky and the lower equating with Earth.
Hourglass symbolism The hourglass, sometimes with the addition of metaphorical wings, is often depicted as a symbol that human existence is fleeting, and that the "sands of time" will run out for every human life. It was used thus on pirate flags, to strike fear into the hearts of the pirates' victims. In England, hourglasses were sometimes placed in coffins, and they have graced gravestones for centuries. The hourglass was also used in alchemy as a symbol for hour.
Hourglass symbolism
Hourglass And Feminine Energies When it comes to sexuality, nothing is more feminine and luscious than an hourglass figure (hourglass body). The curvaceousness of the shape directly references the female and the specific cycles that she experiences in her life. As it is fully developed, the hourglass symbolizes a woman who has gone through the cycle of maiden to mother to crone. This spirit symbol shows that she has both learned and grown.
Hourglass figure Sophia Loren It channels all of the female energies into a single object that also happens to do with the passing of time. However, the balancing aspect of the hourglass brings about the concept of duality. When considering the dual nature of life, many examples come to mind: yin and yang, sun and moon, male and female, life and death, etc. The former Metropolitan Borough of Greenwich in London used an hourglass on its coat of arms, symbolising Greenwich's role as the origin of GMT. The district's successor, the Royal Borough of Greenwich, uses two hourglasses on its coat of arms.
Hourglass symbolism
Modern symbolic uses Hourglass cursor Recognition of the hourglass as a symbol of time has survived its obsolescence as a timekeeper. For example, the American television soap opera Days of Our Lives, since its first broadcast in 1965, has displayed an hourglass in its opening credits, with the narration, "Like sands through the hourglass, so are the days of our lives," spoken by Macdonald Carey. Various computer graphical user interfaces may change the pointer to an hourglass during a period when the program is in the middle of a task, and may not accept user input. During that period other programs, for example in different windows, may work normally. When such an hourglass does not disappear, it suggests a program is in an infinite loop and needs to be terminated, or is waiting for some external event (such as the user inserting a CD). Unicode has an HOURGLASS symbol at U+231B. Because of its symmetry, graphic signs resembling an hourglass are seen in the art of cultures which never encountered such objects. Vertical pairs of triangles joined at the apex are common in Native American art; both in North America, where it can represent, for example, the body of the Thunderbird or (in more elongated form) an enemy scalp, and in South America, where it is believed to represent a Chuncho jungle dweller. In Zulu textiles they symbolise a married man, as opposed to a pair of triangles joined at the base, which symbolize a married woman. Neolithic examples can be seen among Spanish cave paintings. Observers have even given the name "hourglass motif" to shapes which have more complex symmetry, such as a repeating circle and cross pattern from the Solomon Islands. Both the members of Project Tic Toc,from television series the Time Tunnel and the Challengers of the Unknown use symbols of the hourglass representing either time travel or time running out. Wiki
The Symbolism of the Hourglass by Frithjof Schuon
This essay first appeared in the French journal Ătudes Traditionnelles (janvierfĂ©vrier, 1966), then in translation in the journal Tomorrow (Summer, 1966) as âSome Observations on the Symbolism of the Hourglass.â It has appeared in English as a chapter in the book Logic and Transcendence (Harper & Row, 1975; Perennial Books, 1984; World Wisdom, 2009). The essay below includes explanatory notes by editor James S. Cutsinger to World Wisdomâs 2009 new edition of the book. © World Wisdom, Inc. The hourglass is usually a symbol of time and death: the flowing sand, which measures duration, does indeed suggest time in its fatal and irreversible aspectâa slipping away that nothing can stop and whose finalities no one has the power to annul. Moreover the sterility of sand evokes the nothingness of things as mere earthly accidents, and the cessation of movement reminds us that the heart will stop and life will end. More
Masonic Hourglass https://www.sunsigns.org/symbolic-hourglass-meanings/ About Masonic Hourglass meaning
Hourglass symbolism
The meanings of symbols
The symbols carved in stone provide some of the best examples of folk art in Dumfries and Galloway. Richly decorated stones are often very attractive and combine emblems with different meanings. The first being symbols that represent mortality / immortality / biblical references, the second type representing the occupation and status of the people commemorated. Many headstones include a collection of emblems which may vary in style and sophistication even within the same churchyard. Mortality Skulls - Also known as death heads, they are often shown in profile and frequently shown with bones. Bones - Often shown crossed they also appear in a variety of combinations. Skeleton - Usually lying down they feature varying anatomical details. Hourglass - Sometimes lying on their sides or with wings. Coffin - Usually appearing with other symbols. Sextonâs tools - Usually a pick and spade often crossed. Corpse and deathbed - Dead humans are rarely depicted in coffins but deathbed scenes are more common. Ribbon - Sometimes the symbols are tied together with a ribbon. Immortality and biblical Winged spirits The most common symbol found, they are usually found on the top of a stone. Adam and Eve Rare carvings of Adam and Eve with an apple tree and snake. Resurrection scenes Bodies rising to heaven clad only in loin cloths Open book Depicting a bible. Flaming torches Representing eternal life. Trades Hammer men All trades which require a hammer such as jewlers and cobblers often use the hammer and crown symbol. Blacksmith An anvil or farrier with a horseshoe and pincers. Tailor Showing pressing iron and shears Gardener Rake, hoe and spade Gamekeeper Gun, powder flask, fishing rod, game bird and dog. Merchant The number 4 is often used to symbolise trading with the four corners of the world and often has crosses added to the arms but sometimes a ship is used to represent overseas trade. Weaver Usually depicted with a weavers shuttle.
Hourglass 266, post card3, Father Time Heraldry Heraldic shields show connections to a noble family but are sometimes used as a way of representing status by including trade symbols within a shield. Father and Mother of Time Time Hub Hourglass Body The Hourglass, Hourglass History
Contemporary Time Management
Time managementï»żÂ is a meta-activity (working with meta-model) with the goal to maximize the overall benefit of a set of other activities within the boundary condition of a limited amount of time, as time itself cannot be managed because it is fixed. Time management is the process of planning and exercising conscious control of time spent on specific activities, especially to increase effectiveness, efficiency or productivity. It is a juggling act of various demands of study, social life, employment, family, and personal interests and commitments with the finiteness of time. Time management tools: The Biointernet Mirror (Mirror of Joy)BLAGA SystemThe Biointernet MaskFiles with Functions (For example: Beauty Bio Net Exhibition â 3DHM Dynamic Vision Board Mental Model by Lena Rhomberg and Adam Pierce)
The Symbolism of the Hourglass
by Frithjof Schuon This essay first appeared in the French journal Ătudes Traditionnelles (janvier fĂ©vrier, 1966), then in translation in the journal Tomorrow (Summer, 1966) as âSome Observations on the Symbolism of the Hourglass.â It has appeared in English as a chapter in the book Logic and Transcendence (Harper & Row, 1975; Perennial Books, 1984; World Wisdom, 2009). The essay below includes explanatory notes by editor James S. Cutsinger to World Wisdomâs 2009 new edition of the book. © World Wisdom, Inc. The hourglass is usually a symbol of time and death: the flowing sand, which measures duration, does indeed suggest time in its fatal and irreversible aspectâa slipping away that nothing can stop and whose finalities no one has the power to annul. Moreover the sterility of sand evokes the nothingness of things as mere earthly accidents, and the cessation of movement reminds us that the heart will stop and life will end. From another point of view the symbolism of the hourglass is drawn mainly from its very form: the two compartments that compose it represent the high and the low, heaven and earth,1and the movement of the sand indicates a pole of attraction, that of the lower, which is the only pole the physical plane can offer us; but in reality there are two poles, one earthly and one heavenly, so that heavenly attraction should be represented by an ascending movement of the sand toward the upper compartment; since this is physically impossible, what symbolizes it in fact is the act of turning the hourglass upside down, an action that in a sense manifests the objectâs very reason for being. Spiritually, a movement toward the higher is always a sort of turning upside down, for the soul turns away from the world, which imprisons and disperses it, thus reversing the movement of its will or love.2 The expression âpole of attractionâ calls to mind the image of two magnetic centers, one above and one below, though this may lead to the objection that heaven and earth are not âpointsâ but âspacesâ; the response, however, is that above and belowâand by extension inward and outwardâeach possesses two aspects, one reductive and one expansive: the world attracts like a magnetic center, but at the same time it is diverse and it disperses; the âKingdom of Heavenâ also attracts like a magnet, but at the same time it is infinite and it expands. What is opposed to the space âworldââor what this space opposesâis the point âspiritâ: the âstrait gateâ; and what is opposed to the space âspiritâ, to the âKingdom of Heavenâ that is âwithin youâ, is the point âworldâ: sin, luciferian and passional contraction.3 There is no point of contact between the world as such and Heaven as such: each will always appear as a bottleneck or prison to the other. At least this is so at the level of moral alternatives, though beyond this plane an immediate encounterâor a sort of coincidenceâdoes come about between the two opposed points or between the spaces, especially in contemplative alchemy and by virtue of the metaphysical transparency of things; in this case, however, there is no longer an opposition but simply a difference of degree, mode, manifestation. Clearly earthly beauty cannot be identified with sin; it manifests heavenly Beauty and may for this reason serve as a spiritual leaven, as sacred art and the innocent harmony of nature both prove. The compressive force of sin is the inverted shadow of the beatific attraction of the âstrait gateâ just as passional dispersion is the inverted shadow of inward expansion toward the Infinite. The âlower compartmentâ is made of either inertia or weight, agitation or volatilization; inverting the hourglassâthat is, choosing the other pole of attraction or changing directionâis pacification for the agitated soul and activation for the languid soul. Spiritual reality implies both the calm of the âmotionless moverâ and the life of the âcentral fireâ; this is what the Song of Solomon expresses when it says: âI sleep, but my heart waketh.â There is an analogical relationship between the âhighâ and the âinwardâ and between the âlowâ and the âoutwardâ: what is inward is manifested by height, and conversely, depending on the planes or circumstances; the same is true mutatis mutandis for outwardness and depth, taking these words in their cosmic sense. When Christ or the Virgin depart from the visible world, they begin by âascendingâ whereas the angels âdescendâ, and Christ will come again by âdescendingâ; one speaks of the âdescentâ of a Revelation and an âascensionâ into Heaven. Height suggests the abyss between man and God, for the servant is below and the Lord above; inwardness refers more to Selfhood or the Self: the outward is the shell or form; the inward is the Kernel or Essence. Tending toward the higher thus also means living toward the inward; now the inward unfolds from the point at which the outward is abolished or on the basis of a mental or moral âconcentrationâ. The âstrait gateâ is a priori a sacrificial annihilation, but it also signifiesâand more profoundlyâa beatific annihilation. One recalls the analogy between death and love, morsand amor: like love death is a giving up of self, and like death love is generous; each is the model or mirror of the other. Man must âdie to the worldâ, but the world may also âdie to manâ when he has found the beatific mystery of the âstrait gateâ and has seized it; the âstrait gateâ is then the seed of Heaven, an opening toward Plenitude.4 The âstrait gateâ reveals its beatific quality when it appears not as a dark passageway but as the Center or Presentâas the point of contact between the world or life and the âdivine Dimensionâ: the Center is the blessed point beneath the divine Axis, and the Present is the blessed instant that leads us back to the divine Origin. As the neck of the hourglass shows, this apparent contraction in space and time, which seems to desire our annihilation, opens in reality onto a ânew spaceâ and a ânew timeâ and thus transmutes both space, which surrounds and limits us, and time, which sweeps us along and eats away at us: space is then situated as if within us, and time becomes a circular or spiral river flowing round a motionless center. In the hourglass one compartment empties, and the other fills: this is the very picture of spiritual choice, a choice that is inescapable because âno man can serve two mastersâ; it is in the nature of things that a superficially heterogeneous element may sometimes be combined with a spiritual attitudeâfor a man outwardly rich can be âpoor in spiritââbut with regard to the very center of our being it is never possible to place ourselves simultaneously on two incompatible levels. Another aspect of the symbolism of the hourglassâin this case cosmologicalâis the following: the flow of the grains of sand can be compared to the unfolding of all the possibilities included in a cycle of manifestation; when these possibilities are exhausted, the movement stops, and the cycle is closed.5 This is true not only of cosmic cycles but alsoâand in fact above allâ of the divine Cycle, which comes to an end in the Apocatastasis after the passing of myriad subordinate cycles; from this point of view the shower of sand indicates the exhaustion of possibilities and, conversely, their final and total integration in the divine or nirvanic Dimension. The key doctrine of the hourglass is briefly this: God is One; now the number 1 is quantitatively the smallest of all, appearing in fact as the exclusion of quantity, hence as the extreme of poverty; but beyond number and at the level of principles, which number reflects in an inverted sense, Unity coincides with the Absolute and therefore with the Infinite, and it is pre cisely numerical indeterminacy that reflects in its way divine Infinitude. All the positive qualities that we notice in the world are limited; they are like the extreme and in a certain sense inverted points of essences, which unfold beyond our sense experience and even beyond all earthly consciousness. The âstrait gateâ is inversion and analogy, darkness and light, death and birth.
Symbol of Time Hourglass Light The hourglass also suggests a division of universal realitiesâor the sensory orders representing these realitiesâinto two compartments, if one may express it this way; in other words the fundamental distinction between the relative and the Absolute, the outward and the Inward, the earthly and the Celestial may assume the following forms: One may distinguish between the material or visible world and the immaterial and invisible world; grosso modo this is the perspective of shamanists, in which the animic powers are considered prolongations of Divinity. A second distinction places the line of demarcation between the world and God beyond the animic domain and at the threshold of the angelic domain: in this perspective the angels are essentially divine aspects.6 A third way of distinguishing between the two great dimensions of the Universe is to draw the line of demarcation in such a way as to separate the material, animic, and angelic domains from the archangelic and divine domains:7 the divine Spirit, which appears at the center of the cosmos and which is as it were the Heart-Intellect of the world, encompasses the Archangels, who are its essential functions, and this Spirit is the Face of God turned toward the world; this perspective is to some extent adopted by Semitic monotheists, whose points of view vary in different cosmic or theophanic contexts. The Spirit of God is the great mystery the Koran refuses to define:8 this Spirit is either uncreated or created; it is the Logos or Word or Book, the archetype of every Revealer and every Revelation, containing the DhyÄni-Buddhas and their prolongations or functions as embodied in the great Bodhisattvas. According to a fourth perspective, which is metaphysical and represents the essential and invariable perspective of Semitic and Vishnuite monotheists, it is necessary to distinguish be tween manifestation and Principle, the existent cosmos and existentiating Being, creation and Creatorâin short, between the world and God; a distinction is then drawn within God between the Qualities and the Essence. A fifth perspective, which is that of Shaivite Vedantists, distinguishes between MÄyÄ andParamÄtmÄ: God the Creator is also included in MÄyÄ, for ParamÄtmÄ alone is purely Absolute; but ÄtmÄ encompasses at one and the same time the pure Absolute and the Absolute clothed in relativity: Para-Brahma, the âSupremeâ, and Apara-Brahma, the âNon-Supremeâ. To summarize, the human mind is capable of making an essential distinction between the material or visible and the Immaterial or Invisible; or between the formalâmatter, soul, spiritsâ and the angelic Non-formal, rooted in the Divine; or between the peripheralâextending from the physical cosmos to the angelic cosmosâand the Central, the manifested Spirit of God with its archangelic functions and metacosmic root; or between existence and Being, the created and the Creator, together with its Essence, which is Beyond-Being; or finally between Relativityâ metacosmic as well as cosmicâand the Absolute as such. But there are also two non-distinctions, one from below and the other from above. For the first, everything is God, and we are therefore parts of God; this amounts to pantheism unless one compensates for this perspective by emphasizing its transcendent complement, as does shamanism but not philosophical pantheism. According to the second non-distinction, nothing is except ÄtmÄ; this is the Vedantic thesis, which never excludes distinctions wherever these can and should apply; it is also the Sufic thesis, according to which the world is Allah as al-ZÄhir, the Outward.9 The same teaching is likewise found in MahÄyÄna Buddhism: SamsÄra isNirvÄna, and NirvÄna is SamsÄra; Existence is an aspect of Beyond-Existence, the supreme âVoidâ, and it is for this reason that every consciousness contains in its substance a point of ac cess to the âVoidâ or the Infinite, which is pure Beatitude. The interpenetration of the two Realities is depicted by the movement of the sand in the hourglass; but Reality is one just as the grains of sand are identical, and it is only differences of situation, if one may express it this way, that give rise to a disparity whose terms are incomparable, a disparity that is unilateral since one of the terms, even though it appears as âinwardâ in relation to the outwardness of the related term, is simply What is.
MMERE DANE - "time changes" symbol of change, life's dynamics. West African Wisdom: Adinkra Symbols & Meanings. Explanatory Notes by Editor James S. Cutsinger From Page 2 above: âąÂ âEnter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find itâ (Matt. 7:13-14). âąÂ âThe kingdom of God is within youâ (Luke 17:21). âąÂ The âmotionless moverâ, or Unmoved Mover, is Aristotleâs (see editorâs note for âRationalism Real and Apparentâ, p. 30) classic expression for the divine Principle, as in the Metaphysics, 1072b. âąÂ âI sleep, but my heart wakethâ (Song of Sol. 5:2). âąÂ Note 3: The Theologia Germanica (âGerman Theologyâ) is an anonymous treatise of the late fourteenth century, which follows in the mystical tradition of Dionysius the Areopagite (see editorâs note for âOriental Dialectic and Its Roots in Faithâ, p. 125) and shares the fundamental vision of Meister Eckhart (see editorâs note for âEvidence and Mysteryâ, p. 95, Note 18). From Page 4 above: âąÂ âNo man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammonâ (Matt. 6:24). âąÂ âBlessed are the poor in spirit: for theirs is the kingdom of heavenâ (Matt. 5:3).From Page 6 above: âąÂ Note 9: âTake heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heavenâ (Matt. 18:10). From the online Library at: http://www.frithjofschuon.info 1 We might point out that in Muslim countries there are drums having the same shape as an hourglass, one side called âearthâ and the other âheavenâ; in the Far East there are similar drums, which are marked on their two skins with a sign derived from the Yin-Yang, a visual symbol composed of two compartments with different colors, each of which contains a point of the opposite color. 2 The conical tent of the nomadic Indians of North America contains the same symbolism: in the Indian tipi, the poles are placed in such a way that the ends extend considerably beyond their point of junction or crossing, and this represents the heavenly dimension; the point where the poles cross is not unlike the Gordian knot or the labyrinth, and it is considered by the Indians to be the passage along which souls escape to the Beyond. 3 âScripture, Faith, and Truth bear witness that sin is nothing else on the part of the creature than the fact of turning away from the unchangeable Good and turning toward the changeable good; the creature turns away from the Perfect in order to turn toward âwhat is partialâ and imperfect, and most often toward itselfâ (Theologia Germanica, 2). 4 âVerily with hardship goeth ease,â says the Koran (94:5, 6), and this is a further allusion to the mystery of the âstrait gateâ, especially since the same passage begins with the words: âDid We not expand thy breast?ââthat is, the âinwardâ. Other Koranic passages refer to the same symbolism: âHe produced the two seas that meet. Between them is an isthmus they cannot crossâ (55:19-20). âAnd it is He who produced the two seas, one sweet and palatable, the other salt and bitter; and He put between them an isthmus and a closed barrierâ (25:53). According to the non-canonical Book of Esdras, âThe sea is set in a wide place, that it might be deep and great. But put the case the entrance were narrow, and like a river; who then could go into the sea to look upon it, and to rule it? if he went not through the narrow, how could he come into the broad? . . . Then were the entrances of this world made narrow, full of sorrow and travail . . . for the entrances of the elder world were wide and sure, and brought immortal fruitâ (2 Esdras 7:3-5, 12-13). 5 At the beginning of the flow, the movement of sand is imperceptible whereas toward the end it becomes quicker and quicker; this phenomenon is strictly analogous to what occurs in the unfolding of a cycle. 6 When the Essence has been forgotten in practice, the result is an angelolatry or a form of polytheism in the ordinary meaning of the word. 7 Polytheism may come about in this case as well, and in fact it usually has its origin in the distinction in question; it must not be forgotten, however, that the Archangels have their roots in the divine Qualities or âNamesâ, hence in Being itself; it is therefore impossible to assign a clearly determined metaphysical plane to the polytheistic deviation properly so called. 8 Al-RĆ«h, the Angel who is greater than all the others put together; in Hebrew, Ruah ElohÄ«m. 9 It is this doctrine that allows Christ to identify âone of these little onesâ with himself, hence with Divinity. See also:
Time symbolismï»ż
Hourglass and Death on St Thomasâ Church Hourglass â symbol of Death Hourglass and Skeleton âHourglass and Cardsâ Exhibition Father and Mother of Time Time Hub The Hourglass, Hourglass History Hourglass symbolism Hourglass Body Hourglass Tattoo Symbols of Time Mother Time Hourglasses Father of Time Hourglasses
Contemporary Time Management
http://www.adinkra.org/htmls/adinkra/mmere.htm Read the full article
#conceptofbalance#conceptofbalanceinthehourglass#FatherTime#femaleenergies#FrithjofSchuon#HistoryofHourglass#Hourglasscursor#hourglasssymbolism#SymbolismoftheHourglass#torus#torusform
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Hourglass Object #561
âCome, let us hasten to a higher plane Where dyads tread the fairy fields of Venn, Their indices bedecked from one to n Commingled in an endless Markov chain! I'll grant thee random access to my heart, Thou'lt tell me all the constants of thy love; And so we two shall all love's lemmas prove, And in our bound partition never part. Cancel me not â for what then shall remain? Abscissas some mantissas, modules, modes, A root or two, a torus and a node: The inverse of my verse, a null domain. - Love and Tensor Algebraâ â StanisĆaw Lem, The Cyberiad Hourglass Object #561 from MHC Hourglass Collection Hourglass Object #561 - Antiques, Oceania
Hourglass Object #561 Hourglass Object #561 âAs energy from the lower three centers is activated during the breath and moves up the spine to the brain, a torus field of electromagnetic energy is created around the body. When the pineal gland becomes activated, a reverse torus field of electromagnetic energy moving in the opposite direction draws energy through the top of the head into the body from the unified field. Since energy is frequency and frequency carries information, the pineal gland transduces that information into vivid imagery.â â Joe Dispenza, Becoming Supernatural: How Common People Are Doing the Uncommon
Hourglass Object #561 Hourglass Object #561 âOne, remember to look up at the stars and not down at your feet. Two, never give up work. Work gives you meaning and purpose and life is empty without it. Three, if you are lucky enough to find love, remember it is there and don't throw it away.â â Stephen Hawking
Hourglass Object #561 Hourglass Object #561 âHere are the essentials of a happy life, my dear friend: money not worked for, but inherited; some land not unproductive; a hearth fire always going; law suits never; the toga rarely worn; a calm mind; a gentlemanâs strong and healthy body; circumspect candor, friends who are your equals; relaxed dinner parties, a simple table, nights not drunken, but free from anxieties; a marriage bed not prudish, and yet modest; plenty of sleep to make the dark hours short. Wish to be what you are, and prefer nothing more. Donât fear your last day, or hope for it either. Translated from original text: Vitam quae faciant beatiorem, Iucundissime Martialis, haec sunt: Res non parta labore, sed relicta; Non ingratus ager, focus perennis; Lis numquam, toga rara, mens quieta; Vires ingenuae, salubre corpus; Prudens simplicitas, pares amici; Convictus facilis, sine arte mensa; Nox non ebria, sed soluta curis; Non tristis torus, et tamen pudicus; Somnus, qui faciat breves tenebras: Quod sis, esse velis nihilque malis; Summum nec metuas diem nec optes.â â Marcus Valerius Martialis
Hourglass Object #561 âA human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.â â Albert Einstein
Hourglass Object #561 âBooks have a unique way of stopping time in a particular moment and saying: Letâs not forget this.â â Dave Eggers MHC Exhibitions:Personification of Time â Father Time ExhibitionBeauty Bio Net â Dynamic Vision Board Mental ModelHourglass and Cards â Die Welt als Wille und VorstellungArt Glass by Anton FokinThe Full History of Time3D Hand Made â 3DHM ExhibitionHourglass Figure Sophia LorenHourglass Figure Marilyn MonroeDead Sea Collection ExhibitionHourglass â Masonic Symbol ExhibitionTime Machine Structure
âFor what itâs worth: itâs never too late or, in my case, too early to be whoever you want to be. Thereâs no time limit, stop whenever you want. You can change or stay the same, there are no rules to this thing. We can make the best or the worst of it. I hope you make the best of it. And I hope you see things that startle you. I hope you feel things you never felt before. I hope you meet people with a different point of view. I hope you live a life youâre proud of. If you find that youâre not, I hope you have the courage to start all over again.â â Eric Roth, The Curious Case of Benjamin Button Screenplay Hourglass Collection, Collection catalog: MHC List 600-699MHC List 500-599MHC List 400-499Collection catalog 300-399Collection catalog 200-299Collection catalog 100-199Collection catalog 1-99Collection catalog, The List Read the full article
#Albert Einstein#Einstein#Hourglass#HourglassObject561#MHCVirtualMuseum#rare#rarehourglass#torus#Torusequation#torusform#torusshape#Universe
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419 Nicaragua Post Stamp
âSometimes when I meet old friends, it reminds me how quickly time passes. And it makes me wonder if we've utilized our time properly or not. Proper utilization of time is so important. While we have this body, and especially this amazing human brain, I think every minute is something precious. Our day-to-day existence is very much alive with hope, although there is no guarantee of our future. There is no guarantee that tomorrow at this time we will be here. But we are working for that purely on the basis of hope. So, we need to make the best use of our time. I believe that the proper utilization of time is this: if you can, serve other people, other sentient beings. If not, at least refrain from harming them. I think that is the whole basis of my philosophy. So, let us reflect what is truly of value in life, what gives meaning to our lives, and set our priorities on the basis of that. The purpose of our life needs to be positive. We weren't born with the purpose of causing trouble, harming others. For our life to be of value, I think we must develop basic good human qualitiesâwarmth, kindness, compassion. Then our life becomes meaningful and more peacefulâhappier.â â Dalai Lama XIV, The Art of Happiness
419 Nicaragua Post Stamp
Hourglass, Masonic Symbol, Newton, Physics, Mathematics, Law of Gravity, Apple, Fruit, Astronomy, MNH, Nicaragua More about Torus Shape: https://www.myhourglasscollection.com/hourglass-torus-form/
See also:
Time symbolism, Time isâŠ, The Full History of Time, Time in physics and time Science, Symbolism of Melencolia I by Albrecht DĂŒrer, Time and Text, DADA Time, Text, Time, MHC, Extinction Rebellion â Time against Life, The End of Time, Hourglass and Death on St Thomasâ Church, Hourglass â symbol of Death, Death does not Exist, Hourglass and Skeleton, âHourglass and Cardsâ Exhibition, Father and Mother of Time, Time Hub, Time Philosophy, Time synonyms, Qualia and Time Sense, Time perception and Sense of Time, The Hourglass of Emotions, Time Travel + Time Management = Time Travel Management, The Hourglass, Hourglass History, Hourglass symbolism, Hourglass Figure, Hourglass Tattoo, Symbols of Time, Beauty Bio-Net, Father Time Department, Father Time and Mother Nature, Lunar calendar and Moonâs phases, Time Management, Time Management tools MHC SM: MHC Flikr, MHC Pinterest, MHC Facebook, MHC Instagram, MHC YouTube, MHC Twitter 419 Nicaragua Post Stamp Read the full article
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Hourglass Object #561
âCome, let us hasten to a higher plane Where dyads tread the fairy fields of Venn, Their indices bedecked from one to n Commingled in an endless Markov chain! I'll grant thee random access to my heart, Thou'lt tell me all the constants of thy love; And so we two shall all love's lemmas prove, And in our bound partition never part. Cancel me not â for what then shall remain? Abscissas some mantissas, modules, modes, A root or two, a torus and a node: The inverse of my verse, a null domain. - Love and Tensor Algebraâ â StanisĆaw Lem, The Cyberiad Hourglass Object #561 from MHC Hourglass Collection Hourglass Object #561 - Antiques, Oceania
Hourglass Object #561 Hourglass Object #561 âAs energy from the lower three centers is activated during the breath and moves up the spine to the brain, a torus field of electromagnetic energy is created around the body. When the pineal gland becomes activated, a reverse torus field of electromagnetic energy moving in the opposite direction draws energy through the top of the head into the body from the unified field. Since energy is frequency and frequency carries information, the pineal gland transduces that information into vivid imagery.â â Joe Dispenza, Becoming Supernatural: How Common People Are Doing the Uncommon
Hourglass Object #561 Hourglass Object #561 âOne, remember to look up at the stars and not down at your feet. Two, never give up work. Work gives you meaning and purpose and life is empty without it. Three, if you are lucky enough to find love, remember it is there and don't throw it away.â â Stephen Hawking
Hourglass Object #561 Hourglass Object #561 âHere are the essentials of a happy life, my dear friend: money not worked for, but inherited; some land not unproductive; a hearth fire always going; law suits never; the toga rarely worn; a calm mind; a gentlemanâs strong and healthy body; circumspect candor, friends who are your equals; relaxed dinner parties, a simple table, nights not drunken, but free from anxieties; a marriage bed not prudish, and yet modest; plenty of sleep to make the dark hours short. Wish to be what you are, and prefer nothing more. Donât fear your last day, or hope for it either. Translated from original text: Vitam quae faciant beatiorem, Iucundissime Martialis, haec sunt: Res non parta labore, sed relicta; Non ingratus ager, focus perennis; Lis numquam, toga rara, mens quieta; Vires ingenuae, salubre corpus; Prudens simplicitas, pares amici; Convictus facilis, sine arte mensa; Nox non ebria, sed soluta curis; Non tristis torus, et tamen pudicus; Somnus, qui faciat breves tenebras: Quod sis, esse velis nihilque malis; Summum nec metuas diem nec optes.â â Marcus Valerius Martialis
Hourglass Object #561 âA human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.â â Albert Einstein
Hourglass Object #561 âBooks have a unique way of stopping time in a particular moment and saying: Letâs not forget this.â â Dave Eggers MHC Exhibitions:Personification of Time â Father Time ExhibitionBeauty Bio Net â Dynamic Vision Board Mental ModelHourglass and Cards â Die Welt als Wille und VorstellungArt Glass by Anton FokinThe Full History of Time3D Hand Made â 3DHM ExhibitionHourglass Figure Sophia LorenHourglass Figure Marilyn MonroeDead Sea Collection ExhibitionHourglass â Masonic Symbol ExhibitionTime Machine Structure
âFor what itâs worth: itâs never too late or, in my case, too early to be whoever you want to be. Thereâs no time limit, stop whenever you want. You can change or stay the same, there are no rules to this thing. We can make the best or the worst of it. I hope you make the best of it. And I hope you see things that startle you. I hope you feel things you never felt before. I hope you meet people with a different point of view. I hope you live a life youâre proud of. If you find that youâre not, I hope you have the courage to start all over again.â â Eric Roth, The Curious Case of Benjamin Button Screenplay Hourglass Collection, Collection catalog: MHC List 600-699MHC List 500-599MHC List 400-499Collection catalog 300-399Collection catalog 200-299Collection catalog 100-199Collection catalog 1-99Collection catalog, The List Read the full article
#Albert Einstein#Einstein#Hourglass#HourglassObject561#MHCVirtualMuseum#rare#rarehourglass#torus#Torusequation#torusform#torusshape#Universe
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