#they will be flooded and have a noahs arc with no arc for them

[jrueships]

want to bite his little cheeks <33 🥰🥰

[daisies-on-a-cup]

good news: figured out where the many tiny ants are coming from

bad news: sink

[mythals-whore]

Solas & the Flood

I made a post the other week with some of my thoughts on Solas, (the solas arc?) and genuinely this man haunts me. No matter what you think about his motivations or whether he was right, he is deeply complex and extremely well written. I love him, he frustrates me, I want to punch him in the nose and then give him a big hug.

That’s my disclaimer.

Now.

I’m going to get biblical (a bit) bc I cannot stop thinking about Solas as a god.

My last post was talking about the trolley problem and how the ancient elves or more specially, the world/culture of the ancient elves is dead and buried and Solas is trying to resurrect it.

But I was thinking, and I think the actual BEST analogy to what Solas is trying to do is the story if Noah and the Arc. And now that I’ve had the thought in my brain, I’m sure this has come up in fandom before, I actually cannot imagine I’m the first but I haven’t seen it so I AM MAKING THE POST.

Solas is playing god (sorry, this is indisputable to me. Argue if you want but I will not be swayed). He woke up in a world that was fucked up, to the point where he didn’t view anyone as a real person.

AND YES: there’s less magic in the world, mages are locked up for literally existing, spirits have suffered, the history of the ancient elves is forgotten, elves are enslaved and mostly live in poverty. etc. etc. The world he wakes in is a bad place.

So he decides to do what God does in the Bible(essentially):

“The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time. The Lord regretted that he had made human beings on the earth, and his heart was deeply troubled. So the Lord said, “I will wipe from the face of the earth the human race I have created—and with them the animals, the birds and the creatures that move along the ground—for I regret that I have made them.” (Gen 6:5 -7 NIV gets bonus points for regret)

And decides to flood the whole thing. Bonus points for the writers who kept giving Rook the line “drown the world in demons”. Yes, some people will survive (Noah and his family/elves, for sure I guess? unclear) and we’ll just make a new world (/restore the old world) bc this one sucks. And this one will be better because I say so.

Solas woke into the world he created and decided it was wicked, and he had to fix it by destroying it (sorry, won’t argue this, it’s in the text). He knows he’s destroying the current world/their way of life. He’s trying to remake it. I do genuinely believe he thinks that is the right thing. And he’s just so tragic to me because he (unlike God in the Bible) lives among people. Learns that they are good, and worthy. He makes friends and, in some cases, falls in love. But instead of allowing himself to live and experience the world, and try to fix it in small ways, he forces himself into “i am god so I can fix it” mode.

And it breaks my heart, (and it breaks his btw) because, yes, there is so much evil in the world, but that doesn’t mean we should destroy it and just try again because there will ALWAYS be evil in the world. It’s unavoidable. But in trying to remake the world, you will unavoidably destroy the good in it as well.

GOD literally acknowledges this after the flood.

“The Lord smelled the pleasing aroma and said in his heart: “Never again will I curse the ground because of humans, even though every inclination of the human heart is evil from childhood. And never again will I destroy all living creatures, as I have done.” (Gen 8:21).

Which to me, begs the question: even if we were given the option to let Solas tear down the veil, wouldn't the world just be fucked up in a new way?

Lots and lots of people would die, but he's done it. The veil is down, the elven gods are gone and for arguments sake, the Blight is no longer an issue. And say Lavellan lives, as do most of Solas's friends. But that doesn't just fix all the injustices in the world.

Not all of the Tevinter magisters are dead. The ones who know how to bind spirits and demons and use loads of blood magic? Those guys are fine. But Solas probably just accidentally killed a bunch of Shadow Dragons and, inadvertently, the slaves to those magisters who probably use them for blood magic. The raw magic will probably set off some artifacts in Arlathan, likely killing a portion of the Veil Jumpers, who are the only modern elves to even attempt to learn how to use all this technology. Bringing down the veil will not make matters for southern mages better. They're so scared of their own shadows that they're just as likely to fight the spirits they see as accept their help. southern Templars (assuming they still exist in your playthrough) will probably start killing mages on sight if they even survive.

He brings the veil down, but everything is still bad. Or even if it's not, it will get there. Eventually. Unavoidably. And maybe, just maybe Solas would realize that he’d made a big mistake AGAIN.

Regarding my last post, because I suppose i would like to amend it somewhat in hindsight: it’s not about whether you think he’s right about the world being fucked up. Solas is right. The world is fucked up, but I fundamentally disagree with him on how to fix it.

(This is where we get into some real world feelings and why this feels so important to me that I’ve written this whole ridiculous thing)

You don’t fix a fucked up world by destroying it. You do the work. You look a the world and you go “this is really fucked up” and you find ways to fix the things that are broken. You join advocacy groups, campaign for a candidate you believe in. You spread kindness in your community where you can. Be a light. Which, by the way is basically the Shadow Dragon slogan. You know, those guys both running the underground railroad and working in the imperial senate to try to abolish slavery in Tevinter?

I could really get into how this complaint I keep seeing about everything being too sanitized and how potentially it's just the world healing and people trying to be better (Isabela, hello?) but I digress.

TL;DR, I think this whole thing frustrates me so much because I think that fatalistic take is just so sad, but also I understand it but also I just feel like he could have found a better way if he was willing to put in the time and effort.

Also, some stuff about being God, I guess?

[katyspersonal]

I had a fun dream regarding the Elden Ring DLC!!! In fact, it was a DLC for the DLC. Apparently it was my brain's spin on "how it could have gone differently", centered around at least 3 different endings (?) that I got to try! It was hard to say whether I was playing or actually being the main character and experiencing all this (best type of videogame-based dreams!)

The focal point was Divine Gate being destroyed and Miquella being spat back out, in his accursed child body again and the "plot" started when we returned some things/feelings to him to make him active. The amount of dialogue he'd provide depended on the amount of Crosses we visited, and before returning them he was completely limp. In either case he was labeled on the map as 'Heartbroken Miquella' or something. There was one 'default', ending that needed passivity sort of. There were plenty of quests and things to do still that were required for the plot, but provided you didn't do anything "special" it ended up in Miquella basically building a Noah Arc very quickly. Yes, because some unknown force triggered the great flooding that was coming. It would basically destroy the world Greater Will and Fingers created so far, and yet let it be made anew. The good side of it was, that since Death is connected with water in Elden Ring world (souls of those that didn't die properly assume Jellyfish form, Godwyn became a sea creature, Tibia Mariners) a LOT of people were coming back with the water but in pure form. Children of the Stars without their rotten flesh and all. This ending felt bittersweet though; having done so much to 'uproot' the fundamentally wrong things Two Fingers melded into this world, he still could not find the courage to let his friends die yet there was no time to separate their bodies from flesh like Ranni and victims of Astrologers' experiments... Effectively, preserving """filth""" into new world and saving what he could save.

The second ending somehow stopped the flood by effect, granting it protection of his gentle pale yellow light (not to be confused with the oppressive gold of the Erdtree!). Protection from any Outer God and from corruption and rotting from within. That however would result in people like Malenia, Godwyn (Prince of Death), Romina etc getting sealed into yellow crystals for the 'next 1000 years' so they could not corrupt the world but alas they could not be healed still. This ending was centered on Miquella comprehending that no, Radahn wasn't "corrupted by sinful world" into becoming a warmonger compared to younger self but war WAS his nature. And for many people, alas their nature was 'necessary evil' without which the world would be a hollow place. So he accepted he could not "save" some people because that'd not be them anymore. However, he could still let the world rest in Heaven by putting it in preservation for a long time. Not cleaning, just preserving from evil, external or internal. And how this secret ending was achieved? ......by marrying Miquella, which included a large variety of activities in order to distract Leda, avoid Leda, lead him away before Leda appears, sending more friends to talk to Leda, having Dane and Leda shipped (lol okay??) etc hfhygxjjh Because if you messed up this part, she'd not let you close enough to Miquella and you'd be set back to flood ending XD

Third ending had to do with the darkness!! It was a secret one, where you would seek rifts Messmer left along the way where he used Base Serpent powers too much. The rifts were patched out by the earth itself, but you had to reopen them like wounds. Reverse Crosses collecting! Because.. if they all were opened, you could access the Lightless Abyss that Base Serpent came from and force it into the world! It would extinguish any and all light of this world leaving only blue star-affiliated one. A bit like Ranni's ending but EVIL!! Creatures of golden light would get striped from it though (Queelign copes and seethes lol). It ensured a lot of horrors being unleashed though and consuming every "weak" person. Tarnished, Albinaurics and other lightness were remotely safe, but those born of gold and under Ring and relying on it were FUCKED. Especially Marika's family. They'd remain defenseless and be the first to get swallowed, so from now on they'd need protection. And whereas blue stars remained the age would be darkness swallowing all of them until only one remained. I as a "player" knew it'd explode to bring the light again.. but other characters didn't.

.....yet when I wanted to try this unleashed Abyss ending, Miquella himself stopped me by stabbing me with Bewitching Branch (not swinging it, specifically stabbing) and I woke up from very intense feeling of love and yearning for him lol fgfggh The last thing I remember how scared he was that he barely stopped... all that. But I just suddenly found him the most appealing person in the world, as if I never loved anyone else. I can't even describe how it felt. It was like.. every cell of my body suffering and only his touch could cure this torment. I had to lay down about 20 minutes to finally calm down gjfggd I am actually embarrassed by it, especially since intrusive thoughts followed, but also I guess it wasn't my fault? Very weird type of alarm clock though 💔

[haggishlyhagging]

“In the Chinese myth of the great flood, the Moon Goddess sent her representative to earth, after the waters had subsided, to repeople the world. In the Babylonian account, Ishtar, the Moon Goddess, is reported to have both caused the great flood and to have saved a remnant of her people. Here her dual character is clearly seen, for she herself sent the flood and then lamented over the havoc she had wrought. On the Eleventh Tablet of Creation is told the story of the flood. It is called "The Lamentation of Ishtar at the Great Deluge." According to this ancient record the goddess Ishtar prophesied evil which immediately came to pass. If a person endowed with magic power prophesies, according to the "magic" way of thinking, she evokes that which she has prophesied, whether it be good or evil. We are still swayed by this old attitude when we feel it to be unlucky to suggest that something may go wrong, or that there may be an accident, or other misfortune, and we can still "feel" a hint of the dread which was caused by a witch's curse. For the curse was by no means only a wish that evil might be fall, it was believed actually to bring to pass the evil that had been "wished on" the cursed one. This colloquial expression gives the nearest modern equivalent to the old concept of a witch's prophecy or curse. So Ishtar, who was a noted prophetess, as were all the moon goddesses in whom the dark side of the moon was represented, prophesied evil, thus bringing the flood upon the earth. Then when mankind and all the animals were threatened by the rising waters, she pitied their plight and saved them.

Spake Ishtar like a child uttered the great goddess her speech, “All to corruption are turned and then I in the presence of the gods prophesied and

As I prophesied in the presence of the gods evil, to evil were devoted all my people and I prophesied

I the mother have begotten my people and like the young of the fishes they fill the sea

The gods concerning the spirits were weeping with me

The gods in seats seated in lamentation covered with their lips for the coming evil

Six days and nights passed

The wind, the deluge, storm overwhelmed.

On the seventh day in its course, was calmed the storm and all the deluge

Which had destroyed like an earth quake,

Quieted.”

As the poem proceeds, Ishtar is depicted in the boat which she has made and from which, like Noah from the Ark:

“On the seventh day in the course of it I sent forth a dove and it left”

. . .

"I sent the animals forth to the four winds"

There was probably an earlier version of this myth which makes the Moon God the central figure. Noah, in the Old Testament story, is probably a form of Nuah, a Babylonian moon goddess, and like Ishtar, he saved a remnant of the world from destruction in an ark which he built. Then when the waters subsided, Noah, taught by a dove, the bird which is invariably associated with moon deities, came out onto the land. The depopulated earth was repeopled from him and his family alone. He was thus the father of all who were born subsequently. As he had taken with him in the ark one pair of each animal species he was thus the generator or creator of all animal life on the renewed or redeemed earth.

The word ark is cognate with the Hindu word argha, which means crescent, and also with the arc of a circle. The ark in which Father Noah carried the animals over the flood was thus a moon boat. This story is put into the form of history, in the Old Testament, as is so much of religious myth. Even today, controversy still centers around the problem of the factual basis for the almost generally accepted legend of a great flood. Whatever may be the truth in regard to the deluge, it is clear that the story of the moon boat refers to psychological events. In the Chaldean story the whole happening is concretized. It is living men and animals who are transported over the floods to the "New World." In the Egyptian story Osiris, the Moon God, ferried the dead man who had been initiated into his rites, over the waters to the Isle of the Blest, and so gave him immortality. This also was a concretization. It was thought of as having an actual physical reality. But the Hindus, who were more psychologically minded than either the Chaldeans or the Egyptians, speak of the moon as carrying the souls of the dead over the waters to the sun where they live a redeemed life. This transition is represented in the Tantric diagrams of the Seven Stages of Consciousness. There the crescent moon is seen in the watery region, above which comes the fiery region of the sun. But already this is realized as symbol. The psychical is no longer projected into a concrete semihistorical happening, but the myth is recognized as representing stages of consciousness or of psychological development.

The moon boat of the Hindus carries the souls to the new world, the new incarnation, it is the boat of immortality. The Chinese moon goddess after the flood gives birth to all living things. It is a renewed world and a new creation. Men, women, and all animals arise from the different parts of her person. The moon goddess of Western Asia and of Europe similarly gave birth to all living creatures. The statues of Diana and those of the Asiatic moon goddesses in their hieratic form show animals and plants springing from heads, limbs, and breasts. For the Moon Goddess is the Many Breasted Mother of All, creator of all life on the earth.

The Moon Goddess is, in literal fact, the mother of all living things and yet, strange though it may seem, not only is she the life-giver but also the destroyer. She creates all life on the earth, and then comes the flood, which overwhelms it. And this flood is her doing, for she is cause of rain and storm and tide and also of the flood. But like Ishtar of Babylon, she laments at its consequences and does her best to save her children, who have all become ‘like the fishes of the sea.’ Similarly, though she stands passively by when her son is killed, the Moon Goddess mourns, as Aphrodite did, at the defeat and death of Adonis, an event that was commemorated annually, in the festival of the ‘weeping for Adonis.’”

-M. Esther Harding, Woman’s Mysteries: Ancient and Modern

[qstarhalo]

Welcome in fellas let me tell you why q!Bad and Crowley are so similar because I want to and because they are and you can't stop me.

[undercut ↓]

Now, we'll start at the first episode of season 2, where we see Crowley before he fell. Before the Beginning. It seems that he is tasked with making the universe where Earth is going to be planted which is a big deal honestly. How does that fit with Bad? Well, we can only guess this but with a throne with angel wings behind it and a halo like chandelier above it we can assume Bad has a higher archy angel. Not exactly an archangel but close to it (or maybe a archangel who's to say but time). Now I'm not saying Crowley was one but being tasked with the creation of the universe where Earth was going to be? Pretty big deal that I would say only a higher archy angel would have. But that information is still to be confirmed.

Now the Garden of Eden, 4004 BC. Of course Bad isn't going to meet an angel at the wall that goes around the garden and he actually arrived in 960 BC, way before 4004 BC and blah blah blah. BUT I want to point out a few lines Crowley says to Aziraphale; "I can't see what's so bad about knowing the difference between good and evil anyway" and "It'd be funny if we both got it wrong, if I did the good thing and you did the bad one". We've all mentioned how Bad chooses to be kind despite being a demon. That it's funny that he's doing good even though he's an entity that's defined as evil and dangerous. Which, yes, he is evil and dangerous but not always. The line is also supported by a good amount of actions Crowley does within the show; not killing the goats nor kids, helping Aziraphale, trying to help Maggie and Nina, etc. But he's not necessarily NICE. He only chooses to be nice from time to time. Especially with Aziraphale, someone he considers close. Just like Bad. He's only nice to those close to him and he choses to be kind to others if he wants to. He's literally known as the islands babysitter and someone you can trust. He has experienced almost everything that has happened on the island since the start.

Now let's go to Mesopotamia, 3004 BC. Noah's Arc before the flood. Crowley finds out that God had gotten angry and planned to wipe out most of the human population. Including the kids (actually one's + baby goats). Crowley, despite being an entity of evil and this being in his lots range, it's too much for even God to do. The Federation being as messed up as it is, them kidnapping their children, doing experiments on these babies, and everything else is something way out of Bad's demonic morals. He's a entity of chaos and even this is too much. For Heavens sake, even MOUSE, the Queen of Hell, finds it all too much. Too much for a demon. A war that'll end Earth. A Federation and an Island filled with horrors and chaos.

2008-ish, 11 years before the war between Heaven and Hell, the apocalypse, Crowley is assigned to deliver the antichrist. Himself. He's all for the war, but him delivering it and realizing that it's actually going to happen is another thing. Bad is all for chaos, pranks, spying, and lieing but when it comes to doing that stuff for the Federation that doesn't benefit the Island but just them, that's something else. That is something he doesn't want to do, ever. He checks every task he's given or others are given to make sure it's nothing.

And another thing. Atlantis. Bad, upon his arrival, was part of a historical event that we can confirm as the sinking of Atlantis. Killing off everyone he loved. He's haunted by it, a reason for his paranoia. Crowley was the one who had to deliver the antichrist, being the reason why Earth might've ended, a guilt throughout the years before the end times were to happen.

Now, the following will be during the week when Armageddon is to happen. The end of the world:

"I didn't mean to fall, I just hanged around the wrong people" WHEN I TELL YOU I LOVE THIS LINE. And it fits q!Bad soooooo well. "I didn't mean to fall" HE DIDN'T MEAN TO FALL. Many members have mentioned how nice Bad is, and within the story when you think about it, it shows that Bad is kind in his way. He didn't mean to be a demon. If anything, he tries to hide that fact and that he was extremely dangerous that he sunk a city once and killed everyone he ever loved. During and after the acceptance stage, Bad has given in into his messed morals and demonic nature a bit more. He had to ACCEPT his demonic nature after so long of holding that guilt of being something that killed everyone he cared for. While he still does hide the fact he's a demon, he acts more like it now. "I didn't mean to fall".

And I don't mean that q!Bad never loved having power of destruction, as if he wouldn't be gossiping with the witches during the salem witch trials knowing one of them is going to die and praying on one of their deaths. But he never destroyed, he never did anything BIG. It's only small pranks and he usually leaves a present after. He now, he's testing, he's becoming more risky, more dangerous. He didn't mean to fall but he certainly doesn't want to be an angel again if he can't have as much fun as he's having.

"But evil always contains the seeds of it's own destruction" No matter how well crafted Bad's disguise is, the seed of his destruction he made is marked on that universe. While this line isn't really directly about Crowley nor did he say it, it is directed to Hell as a whole. No matter how well made their plan for the apocalypse, for the antichrist to be delivered to the right person, to have Hell win, there's always going to be something against them. Something from their plan. And in this case, it's Bad against himself.

"I'm a demon, I'm not nice. I'm never nice, nice is a four letter word" Now, we know Bad is kind and from times admits it. But he most usually says he's hardcore, not nice. That he literally has bad in his name. However, as mentioned, the islanders see him as a nice guy despite the chaos he would sometimes cause. Crowley said the line because Aziraphale said that Crowley had some kindness deep down inside him and by God if that isn't Bad. Might've taken a bit during his first years but he's nice deep down, just more dangerous and crazy the deeper you go.

Also, 6 years before the world is supposed to end, Crowley dresses up as a Nani, and Bad's the Islands babysitter. I don't know how much more proof you need ¯⁠\⁠_⁠(⁠ツ⁠)⁠_⁠/⁠¯

Okay thanks for reading o/

[yuri-is-online]

Hey boo uh. How many asks do you have rn? Cause I want to flood your inbox with my Jade simpery but I don't want to like. Recreate Noah's arc if your inbox is already full

Like 9? But it's more like 3 since most of them are stuff I've just been being lazy about answering I am so sorry.

[kyros-tha-soldier]

⚠️ ONE PIECE CHAPTER 1113 SPOILERS ⚠️

Spoilers aheeeeeeeeaaaaaaaaaaaad!

You've been warned

We are SO back with another glorious set of brief spoilers until the scans drop, so I'll give you a quick spin on what's gonna happen (spoilers by @pewpiece from twitter btw)

🔥last time we saw Mars wander into the lab from where the live broadcast was ALLEGEDLY being aired and searches around for the den den mushi, he finds it but then looks up at something that's making bubbling sounds, turns out it was a big jar with vegapunk's head inside it which is... Odd? Like, didn't he die a couple of chapters ago?

🔥Mars destroys the den den mushi but it turns out it's only a decoy, the broadcast keeps on running and vegapunk resumes talking after a 10 minutes long pause.

🔥 we can see the reactions of various arc and island characters, i still don't know which ones but I'm hoping... just hoping 🥺

Oda pwease answer my plea 😔

🔥The gorosei are absolutely clueless about what kind of hot tea Vegapunk will be spilling this time so they're trying to stop the broadcast at all cost because either way he'll end up serving some SERIOUS tea. And having worked with the elites of the world, he sure does know a lot of dirty stuff.

🔥Nusjuro and Sanji encounter and Sanji attacks him.

My boy saw a centaur and said "Giddy up"

🔥 back to our silly willy goofy but formerly shady scientist, vegapunk says that if this broadcast plays then that means that he's dead (RIP) he confesses that he has done so many misdeeds and bad things which is why he decided to record a message where he wants to share something important to redeem himself

🔥Saturn arrives to Usopp's group and starts talking (I don't know exactly what he was saying) and Robin remembers his voice.

NO FUCKING WAY SATURN GETS AWAY WITH TRAUMATIZING LITERAL KIDS!

First robin and now Kuma, ginny and Bonney????

Your spider ass better be PREPARED for my making my Robin cry!

🔥 at the end, Vegapunk drops some truth bombs and says that the world is going to sink into the ocean!

(let's hope your OP favs live in an area higher than sea level like Alabasta or dressrosa or wano or in fishman island or water seven or anywhere that cant be fully submerged in the flood)

Also is it just me, or is Oda trying to bring his fans to think back on the noah arc back in fishman island because, you know, this sounds like the abrahamic/biblical/quranic retelling of the great flood?

But how will he use it is what's still a headscratcher to me but we'll figure it out soon.

On a sidenote ive seen some people theorizing that the OP world actually went through a flood before which is why islands like wano and long ring long land ended up being submerged and their geography changed.

I dunno man, i think those theories are correct. Also what caused this flood? Was it Imu? Was the world government itself? Was it because Poseidon fell in the wrong hands?

So many questions! But i hope we get to answer them soon

[warrioreowynofrohan]

Getting back to Marmion! Some bits of context for the last few days’ posts.

A palmer was sort of a continual pilgrim, who spent a period of time travelling to holy sights and praying. The greatest holy sight of all was Jerusalem, where the palmer in the poem has in fact been, along with a huge list of other holy sights, from Mt. Ararat where Noah’s Arc reputedly came to rest after the Flood, to Mt. Sinai, to Santiago de Compostela in Spain, and in England Durham and Canterbury among others.

I think (I am not sure) palmer paid for their travels in part by donations from pious people, who might want the palmer to pray for them at some shrine. Marmion himself expresses a more lighthearted picture of palmers in general -

I love such holy ramblers; still

They know to charm a weary hill,

With song, romance, or lay:

Some jovial tale, or glee, or jest,

Some lying legend, at the least,

They bring to cheer the way.”

- and that may not be unrealistic for a category of people that could have included the medieval equivalent of a tourist with a GoFundMe. But this palmer is not of that kind - he’s haggard and gloomy, and kind of disturbing with his nighttime mutterings. But Marmion chooses to accept him as a guide all the same, and the next morning the whole group departs.

The first canto (The Castle) ended, we switch scenes and characters for the second (The Convent), to a boat travelling north, up the eastern coast of England, from Whitby to the island of Lindisfarne (also called St. Cuthbert’s Isle) with a group of nuns aboard. Now, where has Lindisfarne been mentioned in the previous canto? In the bit about Marmion’s former page:

That boy thou thought’st so goodly fair,

He might not brook the Northern air.

More of his fate if thou wouldst learn,

I left him sick in Lindisfarne:

The voyage is both a little scary and exciting for the nuns, who don’t get out much. Many of the castles the pass, like Warkworth and Dunstanburgh and Bamburgh, are ones you can still see on the Northumberland coast today.

But two of the group in particular are not having fun: the abbess (chief nun), who is not named, and the novice (i.e., has not yet taken vows and become a nun) Clare. Clare joined the convent recently after the loss of the man she loved, and in order to escape an unwelcome suitor who is trying to marry her in order to get at her property.

She was betrothed to one now dead,

Or worse, who had dishonoured fled.

Her kinsmen bade her give her hand

To one who loved her for her land;

Herself, almost heart-broken now,

Was bent to take the vestal vow,

And shroud, within Saint Hilda’s gloom,

Her blasted hopes and withered bloom.

On top of these griefs, there’s been an attempt to murder her, and the people who attempted it are now prisoners in Lindisfarne awaiting trial:

And jealousy, by dark intrigue,

With sordid avarice in league,

Had practised with their bowl and knife

Against the mourner’s harmless life.

This crime was charged ’gainst those who lay

Prisoned in Cuthbert’s islet grey.

Moving back a bit to yesterday’s entry, this is why the abbess of Whitby is going on this journey: to sit in judgement on these attempted murderers.

Sad was this voyage to the dame;

Summoned to Lindisfarne, she came,

There, with Saint Cuthbert’s Abbot old,

And Tynemouth’s Prioress, to hold

A chapter of Saint Benedict,

For inquisition stern and strict,

On two apostates from the faith,

And, if need were, to doom to death.

Lindisfarne is a tidal island: at low tide it is a peninsula that can be reached from the mainland across mudflats, but at high tide it is an island.

The tide did now its floodmark gain,

And girdled in the saint’s domain:

For, with the flow and ebb, its style

Varies from continent to isle;

As the ship reaches Lindisfarne, the nuns of Whitby on the ship sing a hymn, and the nons and monks of Lindisfarne sing one in return.

[salty-protagonist]

Determining Star Lords with Astrology (Part 2)

This post references back to Part 1 and includes the analysis for Polaris and Canopus.

Polaris ****

Polaris is the most common blood type in the series. But what makes it special is the fact that we actually met Lord Polaris (with his identity concealed)!

I assume that Lord Polaris is male because he is/was a butler and it is traditionally a masculine role.

Polaris is the “Pole Star” that moves around very slightly compared to the average star movement has has been used as a guide to determine the direction of north over many centuries. It’s part of the Ursa Minor (Little Bear) constellation.

Polaris is known for being a trusty guidepost that leads people with a purpose. These qualities are shared with his identities as butler.

The second thing we know about Lord Polaris is that he is dead. When did he die? Was he always dead? Well, according to the fan translation I’m putting here, he was alive until very recently. (If anyone has the official copies, it would be great if you’d share your wisdom because the English translations are not sold in my region and I have no means to look for one at the moment)

Blue stars are the hottest stars (simply due to the electron jumps in their atomic levels). Here, I’m guessing it’s either to talk about Lord Sirius because he is more powerful compared to the other Lords, or to talk about Lord Sirius because it is associated with the Phantomhives who’s trademark colour is blue. (Ciel means sky in French as you all know, which is blue). A third possibility would be to talk about Lord Sirius, since it’s a white-blue star (sourced from the internet).

I would like to elaborate more on this but I will do so regarding chapter 169 in the future when Polaris becomes relevant again. I was busy at the time 169 came out so I couldn’t directly comment on it at the time.

Moving on, the reason why I mentioned the official translation is because how I understand the panel above is as he wasn’t dead at the time. So I want to make sure the meaning is as close to that as possible. Nevertheless, something has happened between RC reveal and ch169 for Polaris to have died. Perhaps when RC stopped being Lord Sirius, it also meant the fall of the Blue Star that led Polaris to sacrifice himself in a cultish way? Or RC needed an organ and Undertaker took it from Polaris?

Still, I don’t think we can create solid connections between any butler character we already know and Lord Polaris. Many new characters were introduced during the last few years so it would be safe to assume he hasn’t been seen in the story before this.

(Disclaimer: Most if this is regarding ch 169, so if any of this has been mentioned by someone else before, original credits are directed to them)

Canopus** (Doll)

This is where the theories for the orphanage arc start

I will be connecting Canopus to the dog orphanage because all the other Lord seem to have connections to one of the new settings. Although orphanage is the only one left (process of elimination), there are still some connections between Canopus and Lord Canopus who I think is Doll.

Canopus is the second brightest star in the sky (1st is obviously Sirius) and it is a part of the Carina constellation, which stands for the lower part of a ship. Carina used to be a part of the Argo Navis ex-constellation until it was divided into 3 others. Argo Navis means Argo Ship. It is the ship used for the quest for the Golden Fleece. Carina doesn’t have a legend for itself so it ties with the myth for Argo Navis. Other 2 constellations that were a part of Argo Navis are Vela and Puppis, whose names also stand for parts of a ship.

How ships and sailors tie in with Doll is through the circus which was named “Noah’s Ark Circus”. To summarize, Noah had a boat (Ark) which carried 2 of each species on Earth to conserve life after God flooded everything else.

If we consider Argo Navis as Noah’s Ark Circus, we can relate Carina, Vela and Puppis to the 3 pieces of the circus. Carina is Doll, Snake is Vela and the deceased circus members are Puppis (meaning back of the ship therefore making it seem like they’re left behind in a roundabout way).

We already know that Doll is a bizarre doll and a newer model too. So, it corresponds with the other confirmed Lord Polaris, and relates to Layla as Vega. It would make sense for Undertaker to have revived someone without any family to look for them and to have given them command over a blood collection operation.

Let’s look at the Canopus bedroom in Sphere Music Hall blood experiments wing.

Compared to the rooms of all the other star lords, it doesn’t have any personal decoration or belonging of any kind. Much like a hospital or a hotel room, it seems to be for temporary residence. A logical explanation regarding Doll would be that she was only kept here until she was able to move on her own. The bandages could be from the injuries Sebastian gave her.

The lack of any personal belonging could be because Doll is used to frequently moving around rooms in the circus. She didn’t do anything special to settle in with OC when they were roommates too.

The placement of the stool doesn’t match either object in the room. It’s too far back for anyone to have looked into the mirror (for makeup or sth you know) or for someone to have helped whoever was on the bed to take of the bandages in the orientation shown above. Maybe it was pushed away as Doll went up to the mirror and saw that Undertaker fixed her eye after ripping off her bandages by herself. (This is very deep speculation without any concrete proof)

The speech bubble belonging to Lord Canopus is impatient, wanting to begin the plan for bringing back RC. This could be about Doll wanting to take revenge on OC as soon as possible.

I would also like imagine Doll’s real name is Carina, because it’s a great name with a beautiful meaning. It peaked in the era that she is living in as well.

——————————

Thank you for reading!

[emwallas176]

Good vs Right (GO2 meta)

[Disclaimer: Good Omens Season Two Spoilers]

So, I have a lot of thoughts about the finale...

More specifically, I have a lot of thoughts about Aziraphale and how/why he did what he did. I feel like I usually understand/relate to Crowley's character more easily so it was kind of fun getting a chance to break down Aziraphale's character for once and try and get inside his head. Anyway, I hope someone else finds this interesting because I had a lot of fun writing it!

(DISCLAIMER: GOOD OMENS SEASON TWO SPOILERS)

Good vs Right

(A Mini Essay on Aziraphale and Heaven’s Toxic influence)

By: Me 

I’ve seen, since the release of the final episode of Good Omens Season Two, a lot of varying reactions from fans. A lot have jokingly raged against Neil Gaiman — the majority creator of the tv show and the original story of Good Omens — for the painful end of the season ( I will admit to being among them). A lot of fans also have hope that, if the story has the opportunity to continue, it will get better and reach a satisfactory end (I also have this dream). A lot of fans do not agree with Aziraphale’s decision to go back and lead Heaven. I very much do not agree either. When I first finished the episode, I asked myself “Why? Why would he do that? How could he do that?” And I think I’m finally starting to understand it now that I’ve had time to think about it in-depth.

In order to understand the end of Season Two we must go back to the beginning, to a garden on a nice day (yes, that far). The first we see of Aziraphale, he is on watch in the Garden of Eden and we learn very quickly that he has just given his holy flaming sword to Adam and Eve who have just been cast out. As far as character introductions go, this is a great one. Not only do we get the dynamic of Crowley and Aziraphale and their opposing roles as demon and angel instantly established. We also are introduced to the epitome of that which is Aziraphale’s character: Doing Right vs Doing Good. By giving his sword away, Aziraphale, for the first time ever, choses doing good over doing right. This introduction, while demonstrating the importance of Aziraphale’s title as an angel of God, also frames it in a way that suggests, when push comes to shove, Aziraphael would rather be a good person than a good angel.

Following that, many years later Aziraphale finds himself standing at the base of Noah’s Arc right before the Great Flood. His conversation with Crowley illuminates both his aversion to what is about to happen and his compliance through inaction. It seems pretty clear that he doesn’t want the Earth to flood, but neither is he willing to stand against God and stop it. When Crowley asks if even the children are to be killed, Aziraphale looks even more uncomfortable. Killing innocent children is a quintessentially evil act, and yet it is being done by his benevolent God. These two facts are contradictory. Aziraphale reconciles this by falling back on the one word that has always swayed his doubts — ineffable. He believes that God knows better, that God is good and therefore must also be right. Unfortunately, we do not get to see Aziraphale’s reaction when the flood finally does come, but I’d bet that his doubts during those forty days and forty nights are louder than they ever had been before.

Another instance of note is during the minisode of Job. In it, Aziraphale finds out that God has entered into a bet with Satan about the human Job. To test his faith, Satan is allowed to commit atrocities against Job and everything he loves. One of these tests is that Job’s children are to be killed (again, innocent children). Aziraphale, when speaking to Crowley who has been sent to complete the job, shares his disapproval. Later, Aziraphale even goes to Crowley and pleads with him to not kill the children. This could be seen as a small rebellion against God’s wishes, but I don’t think Aziraphale sees it as that. He is not pleading for God to make a change; He is pleading to Crowley and, by association, Hell. Despite that, despite his obvious disagreement with what is about to take place, Aziraphale walks away. 

We see it time and time again through the series. Aziraphale has a better moral compass than the other angels. He knows when something is not good. And yet he is unwilling to directly influence anything. He doesn’t stop Crowley when he thinks he is going to kill the children, but when Crowley ends up saving the children later on, Aziraphale doesn’t stop him then either. He is merely a bystander. It isn’t until near the end of the minisode when he lies directly to Gabriel and the other angels’ faces that he gains any true agency in the situation. More importantly, in the final scene of the minisode Aziraphale asks if Crowley is there to take him to Hell. This shows us that Aziraphale lied to protect Job’s children while believing that it would lead him to fall. And yet he did it anyway. I believe this gives us a lot of insight into Aziraphale’s mindset. This, similar to when he gave away his sword, is one of the few instances in which he choses being good over being right. And it terrifies him.

Aziraphale is terrified to fall. Being an angel is a huge part of his identity and to lose that would be traumatizing. Not only does it scare him because Hell is, well, Hell. But because Hell is the place where bad people go and if he falls then that means he is bad. This is Aziraphale’s biggest fear. His entire character, his entire life is based on the belief that he is doing good, so it is understandable that he doesn’t want to fall. Unfortunately, Heaven is no longer based on doing good. They (meaning the collective entity that is Heaven) believe more in doing right than doing good. But Aziraphale doesn’t see that. His faith in Heaven means that he doesn’t understand that, for others, there is a disconnect between the two concepts.

This misunderstanding puts an enormous strain on Aziraphale. It also leads me to what, I believe, is Aziraphale’s biggest motivator, which is Moral Perfectionism. The best summary I’ve found on this idea comes from an article from the 16personalities site which describes two kinds of perfectionism: Material and Existential. Most of us understand the more common use of perfectionism (material) which focuses on attention to details — perfect grammar, perfect grades, perfectly clean room. This type of perfectionism is more tangible, whereas moral (existential) perfectionism is more abstract and, in some ways, more personal as it pertains to an individual’s character and sense of identity. The article describes people with moral perfectionism as people who “try to be perfect on a moral, rational or even spiritual level… For someone dealing with existential perfectionism, “Am I a good person?” is the unrelenting question. Furthermore, for them, the “good” in the question usually means “perfect.”” Sound familiar? Maybe like a certain angel we know?

Aziraphale is obsessed with always being good because he believes that even one simple mistake could mean the end of who he is and all he loves. If he isn’t an angel, he isn’t good. If he isn’t an angel, he can’t continue to help humanity or even just experience humanity. Falling means failing.

Fast Forward to the end of the world. Aziraphale is faced with the ultimate choice. He can either follow orders and do nothing or he can act and save everything that he loves. And he chooses to act. Of course, he only does so after Crowley words it in a way that makes it seem as if they are not directly opposing Heaven and Hell, but for the sake of the argument let’s say that, deep down, Aziraphale knows what he’s doing is treasonous. He goes against Heaven and Hell and it takes a lot of bravery, but he does it. And when Heaven and Hell (Gabriel and Beelzebub) come to punish him, Aziraphale takes one out of Crowley’s book and reframes the situation. It may be that he has gone against the Great Plan, but it may not be the Ineffable Plan. This is his justification and it works. It gives Aziraphale more freedom to make his own choices because he no longer has to follow a script he doesn’t fully believe in. When the first season ends, Aziraphale and Crowley are free from both Heaven and Hell, and they enjoy their new future over a toast where they say “To the World”. It is the perfect quote to represent their love for humanity, for free will, and for choosing good.

So we go back to the final scene in Season Two. We go back with a new perspective, one in which Aziraphale is motivated by fear, one in which he is a moral perfectionist and desperate to be both good and right. And it all makes a little more sense.

In the final scene of Season Two, Aziraphale comes back into the bookshop after talking to the Metatron looking extremely excited. He steamrolls over Crowley, definitely not reading the room, and tells him the “good news”. Now, for anyone who watched the show, I’m sure you knew that Crowley was never going to be happy about that news. For two seasons we’ve seen him show nothing but resentment towards Heaven. And one might (Aziraphale certainly does) interpret that as bitterness, for being cast out of a place he can’t but wishes to return to. 

This is not the case. Crowley has mentioned before to Aziraphale that he is not “nice”. At one point in time, he even shoves Aziraphale against a wall for saying so. He is very adamant about not being nice. Similarly, in the bandstand scene, Crowley tells Aziraphale that he is “unforgivable”. Aziraphale, after thousands of years knowing Crowley, knows that neither of these things are true. 

But I don’t think Crowley really believes these things either. I think he rebels against the idea of being “nice” because it feels too much like being associated with Heaven. Heaven is supposed to be full of the nice guys and he certainly isn’t one of them anymore. Being called nice, when Aziraphale does it at least, means being called inherently good. You’re nice because you’re supposed to be. And that is certainly not the case for Crowley. He’s not supposed to be nice. He’s supposed to be bad, to be evil, a demon. But he choses differently. And when Aziraphale calls him nice it feels like he’s diminishing the absolute effort it takes for Crowley to be good. He isn’t nice. He’s not supposed to be. But he does nice things anyway. And that means a whole lot more than being inherently nice. I’m sure there is other reasoning that makes Crowley adverse to compliments (and I have a few more theories of my own) but to resist going on a tangent we will limit it to that line of reasoning for now. 

Similarly, when Crowley says he’s “unforgivable”, it isn’t a value judgment of himself. Crowley has shown several times throughout the show how he doesn’t believe he did anything wrong. He doesn’t believe he deserved to be cast from Heaven. What he means is that he — quite literally — will not be forgiven. He has a better understanding of how Heaven and God work. He knows that Heaven is a corrupt system. He knows that God is not all benevolent. That’s the point he’s trying to make. He’s trying to open Aziraphale’s eyes to the truth, to the imperfection that exists on “his side”. Heaven isn’t all good. He tries to tell him. They will never accept me back, and I would never go back to them even if they did.

Which is why Aziraphale’s offer — his excitement at the idea — is so devastating. He doesn’t understand what Crowley has been trying to tell him this whole time. Crowley doesn’t want to go back to Heaven. He doesn’t want to because “we're better than that”. Crowley isn’t one to follow blindly. He’s an independent thinker. It’s the whole reason why he fell. He’s always felt like he’s on his own. But at the same time, he was never really alone. Because he had always thought — hoped — that Aziraphale was at least with him on this. “you're better than that, Angel,” he says and he means it. He’s spent lifetimes believing that Aziraphale is one of the last angels who believe in doing good. 

And he’s right. Only Aziraphale doesn’t know that. He thinks the system can be saved. He still believes that Good and Right are the same thing. Because if they aren’t, then maybe God made a mistake. Maybe it was wrong to cast Crowley out (wonderful, demonic, good-by-choice, good-despite-everything Crowley). However… If Crowley comes back to Heaven, then Aziraphale’s world view doesn’t have to crumble. He can do that reframing technique he loves so much. He can tell himself that Crowley falling wasn’t a mistake, just a temporary setback, a lesson that needed to be learned. He’s begging, pleading for Crowley to fix things once again, to do this one thing for him so that everything doesn’t have to change. “Crowley, come back to Heaven!” “Work with me!” “We can be together!” “Angels... doing good!” Angels. Doing good. It’s all that Aziraphale wants. But he can’t have that. Because he says, “I don't think you understand what I'm offering you.” And Crowley responds with, “I understand. I think I understand a whole lot better than you do.”

Because… Good and Right aren’t the same thing. And Aziraphale doesn’t understand that. It’s not entirely his fault. This notion is his own kind of coping-technique, the way he justifies all the bad. He wouldn’t have made it this long as an Angel otherwise. Because doubt leads to questions and questions lead to falling. And falling is failing. And Aziraphale is terrified of failing. For thousands of years, he’s existed under the thumb of Heaven’s power, a system built to motivate through fear, through punishment (the threat of the fall). 

So it makes sense why Aziraphale is the way he is. And it hurts all the more because looking at it through that lens makes the season finale seem almost inevitable. Aziraphale was always going to be excited by the Metatron’s proposition. And Crowley was always going to say no. And they were always going to end up where they are now, one way or another. Because for as much they’ve worked against Heaven and Hell together, fighting for freedom, fighting for themselves (their own side), they aren’t really together. Aziraphale still supports the system. Crowley still wants to see it destroyed. They are still on different sides.

My hope is that in the Third Season (please, please, please, let us have a Third Season) Aziraphale is able to learn that Good and Right aren’t the same thing and that sometimes doing the good thing means going against what you’re told is right. But I hope he doesn’t have to fall to learn that lesson. More importantly, I hope he doesn’t lose his hope and kindness and faith. There’s something beautiful about believing in goodness. So I guess I’ll end by saying, I think Aziraphale is a flawed character, and I don’t agree with some of the things he does, but, I think, this meta has helped me to better understand him. Because good writing isn’t having characters always make good decisions. It’s about making the bad decisions believable. And Aziraphale’s journey is incredibly believable and human and compelling. I can’t wait to see what happens next!

(And if you've stuck around this long, thank you for coming to my Ted Talk)

[catholic-character-tournament]

death note is specifically ex catholic

We talking about Mello??? Or Death Note, the series?

Death Note, the series has a lot of religious symbolism(the apple, doves, music, L washing Light's feet, etc) but I wouldn't say Death Note the series--or Light and L--have any specific Catholic themes. It's just imagery. I don't think we should actually compare Light to Jesus unless it's to contrast them.

Light's idea of justice clearly goes against Jesus's teaching of turning your cheek to those who wrong you. And it's not like L or Mello or Near are any better. Or all those teaching about forgiving those who wrong you and how we're all sinners (criminals) and how hubris is bad and blah blah don't motivate any of the characters. And it's not like any of the characters were once Catholic (believing in Jesus and His lessons) and then stopped after being corrupted with the death note, all the characters were extremely right-wing/pro-jail/pro-death penalty.

On the other hand, I do think there are parallels between Light's thinking and God in Genesis/Noah's Arc(Genesis 6:11-12). Light trying to wipe out the new world because it's too sinful. Especially, if we consider Light in the musical with the whole hurricane/flood parallel (and yes I know he's a different character. He's American and therefore more left-leaning to be relatable to Americans so stan commie comrade Light)

I'll bring the rain / I'll bring the wind / I am the mighty hurricane

The human stains / And all their sins / Blown away

I'll bring the pain / So be afraid / I will bring the power of the hurricane

I am the God of a brave new world / Much better than the last

[katyspersonal]

Okay I will shut up about it honestly, but it still makes so much sense that Aldrich started eating people? 🤔 Humanity is naturally darkness, and the Deep is darkness "beyond human ken". So, darker than dark. *cue Gaster joke* *cue 'THIS IS ADVANCED DARKNESS meme from Spongebob yeah yeah whatever*

Like, if they wanted to stand the chance to survive it, they needed to become dark themselves! It was basically building in enough of this darkness within bodies (he and his deacons I mean), since no individual person has enough of it anymore because of the thing Gwyn did. That factor also unfortunately demanded that most people just become a mass, not travelling in a twisted Noah's Arc but making it. And they needed to survive it! It is like Darkness was confined within a dam, and repeated cycles of banishing the Darkness (linking the Fire) kept filling its volume for centuries or longer. It is not like it just stopped existing! It was flooding where light would not reach it. Eventually that metaphorical dam would become full of Darkness and the water is going to pour out of it and flood everything!

Maybe it was close to happening already at DS3 time, or maybe Aldrich decided to not test it or waste the time. Making him Lord of Cinder could have been sort of betrayal and he'd rather use more time to do his thing, or maybe he agreed to it specifically to bring the inevitable close? Who knows! It is probably that Aldrich started to think about it seeing the parallel as the holy body of water from Church of the Deep became filthy the more human dregs they kept washing away from people. Or he was clairvoyant and literally envisioned it xd You know. Sea and eldrich horrors in Soulsborne.

+ You know how Orthodox priest baptise people not by pouring water over them, but by plunging them head down into a vessel with water? Maybe this is how Aldrich could show the true state of the world to those he deemed more worthy than becoming a 'mass'. (they'd usually scream in horror afterwards and never be the same again)

[ash-and-books]

Rating: 2.5/5

Book Blurb: She'll save Christmas just to spite him…

There's only one thing standing in the way of Cat King saving Merry, Connecticut's Christmas festival: Grumpy town manager Noah Yates.

Single dad Noah takes his responsibilities seriously. When a late season hurricane turns his town into a disaster, he's left scrambling to pick up the pieces of the town he loves.

At least, until home renovation expert and smoking hot reality TV star Catalina King arrives with a camera crew and a budget big enough to put the town back together again. But Noah doesn't want a celebrity diva capitalizing on their tragedy or filling his young daughter's head with visions of glitz and glam.

Blonde bombshell Cat is used to being underestimated, but Noah has an uncanny knack for getting under her skin. They can't be in a room together without rubbing each other the wrong way…except that time in the dark alley where the rubbing was just right. Can these enemies work together to pull off a Christmas miracle or will their fighting leave them both on the naughty list?

Author's Note: These enemies-to-lovers deliver the holiday feels with a dirty-talking hero, ballsy blonde who never backs down, steamy hot break-the-dining-room-table sexy times, and a small town that still believes in the magic of Christmas.

Review:

She's a reality TV star who wants to save a Christmas festival and he's the grumpy town manager who wants her as far away as possible from his town. Cat King wants to save Merry, Connecticut's Christmas Festival, especially after the flood that had damaged the town. She wants to help the town rebuild, get the festival back in time, and put it all on tv to help raise money, the only issue is that the grumpy town manager, Noah Yates wants her as far away from possible and wants nothing to do with her show. Noah is a single dad who wants to be a role model to his daughter and to rebuild his town after the hurricane season wrecked it. He does not want Cat to make his town look pathetic on her tv show, he does not want her anywhere near his town, he doesn't trust her but he doesn't have a choice in letting her go ahead with her show because he so desperately needs the funds to help rebuild. Cat is dangerous for Noah, she's beautiful, famous, and gets under his skin. Noah and Cat get off on the wrong foot except their animosity towards each other might fuel another emotion, lust. One kiss and suddenly they can't stop wanting each other, and it's going to take a Christmas miracle to fix Merry and to figure out their feelings for one another. This is a Christmas romance between a feisty actress and a grumpy town manager. Cat and Noah are an enemies to lovers trope romance, yet if I'm going to be honest, I really didn't feel anything for them and didn't really get their romance. They both felt a bit immature (though to be fair, Noah is way worse, seriously I was fed up with this man the entire book). It didn't feel like a Christmas romance and I kind of wish there was just more holiday or more emotional storyline. I found myself just getting a bit bored with the story but managed to get to the end. While this one didn't work for me if you enjoy enemies to lovers with a bit of reality tv show mixed in give this one a go, it might be for you!

*Thanks Netgalley and SOURCEBOOKS Bloom Books, Bloom Books for sending me an arc in exchange for an honest review*

[caracello]

the forerunners were a highly advanced alien civilization that lived before humans and made all the crazy tech like the halos (which are like. actually giant weapons of mass extinction( and at some point in order to combat the flood they had to like. wipe out all life in the galaxy but they kept copies or whatever and helped repopulaye the galaxy noahs arc style. and like theyre mostly all dead or whatever but they left massive amounts of tech around and it woild ABSOLUTELY align with lore for them to have some kind of big fucking rock that could force an evolution . like as a failsafe if they had to restart humanity again or whatever

[qstarhalo]

Wait what about Noah's arc? Don't tell me they're going to kill these animals off after Forever collects them by having a flood and then making a Rainbow to show peace (or whatever it represented)