#they defy traditional science

[treasurehuntbuck]

does anyone want to write me some bpreg fic. for fun. pls.

[missmeinyourbones]

I’LL MAKE THIS FEEL LIKE HOME

cw: nsfw, 18+. minors and ageless blogs will be blocked for interacting. wc 6k. todoroki fam lore. bnha manga + s6 spoilers. angst and fluff and smut and love and

“Do you feel held by him? Does he feel like home to you?”

- Midsommar (2019)

Touya was eight years old when his youngest brother was born—the same age realized that his house no longer felt like home. 

And while it never fit the traditional cookie-cutter feeling of a home before then, it was comforting in its own kind of way. It was definite, something that he could hold onto and strive towards. Something that was there at the end of the day, no matter how badly his hands burned or how quiet the dinner table was. 

Because before Shouto was born, there was still a chance. 

Fuyumi and Natsuo were just as much of failures as he was—it was anyone's game. He could keep pushing, train his hand to defy the science of his body and deal with it. Become what his father wanted so badly he’d kill for. That was home, the knowledge that there was still a chance for him. 

But the moment Shouto was born, hair perfectly split the same as his flawlessly cursed body, Touya knew. 

Instantly, he knew that his time was over—that there was no saving his dream of making his father proud. He hadn’t been enough, and he would have to live with that, in a house that's no home with a family that lives in the shadow of what he never got to be. 

He carries that feeling everywhere he goes. Like an eternal kink in his neck, it weighs heavy on his shoulders and disintegrates the marrow of his bones. Forever the boy without a home, Dabi continues to do what he does best—or maybe worst—and he survives. 

But, you don’t remember when Dabi became home to you. 

Well, that's not entirely true. Like all other things, you suppose it happened slowly, then all at once. 

You remember meeting him when you shouldn’t have. Recognizing his appearance from the local news, you remember the heavy feeling in your chest, like a child who was caught doing something wrong. The fear, the confusion. The part of you that wanted to help, the other than wanted to run. 

But you don’t remember how fast it all happened. 

Sewing his wounds and scrubbing his blood from your floor. Letting him sneak in to hide out, and waking up to an empty bed. You don’t remember the days bleeding into nights, but you could never forget the way his skin felt against yours.

You remember the impact, but the falling is all a blur. The stranger sleeping on your couch who has now read all of the books on your bedside table. The one who hissed and snarled for you to stay away, now crawls home to you on his knees. 

One day he wasn't, and the very next day, he was. 

You think that’s enough for you, but Dabi knows it’s too much for him. 

…

The sound of your window creakily opening no longer scares you in the middle of the night. If anything, it brings you a sick sense of comfort. 

Dabi slides through your living room balcony with ease, far too familiar with the routine of navigating your apartment in the dark. It does the job for him—keeps him out of the cold, gives him a bed to sleep in, a roof over his head. He finds that he enjoys the perks of your shitty building complex. 

Oh, and you're there, too. But, he swears that has nothing to do with the magnetic urge that keeps pulling him back to the fire escape on the fourth floor that remains unlocked. 

He opens your cabinets in search of something, anything, to fill his stomach in the slightest. He’s thin, almost alarmingly so, if you didn't know him—didn’t know his body is constantly working against him, eagerly taking the destruction he so carelessly puts it through.

Your sudden voice doesn't scare him. He doesn't so much as flinch at your clear tone in the silence of your home. 

“Cremation.” 

He briefly looks at you over his shoulder, humorously expressionless, before turning his back to you and rummaging through the cabinet again. 

“Gesundheit,” he scoffs.  

“It’s what your name means,” you breathe, tone still devoid of any emotion he can detect—or deflect. 

The realization burns him like his quirk, oddly painless but still alarmingly there. He holds his breath without realizing it, and its not until he coughs that he mindlessly exhales. 

Dabi. Cremation. 

True, he thinks. It’s no secret by any means, but he still finds his muscles tensing up as if you’d just said something you shouldn’t have. 

He doesn’t let his facade falter as he plucks a box of saltines from your cabinet. “Doesn't take a genius to do a basic translate search.”

“It’s not your real name,” you state, addressing the elephant infiltrating the room.

And at this, he fully turns to you. You stand in the entryway of the dark kitchen, arms crossed and eyes filled with sleep (or lack thereof, Dabi isn't sure he can tell the difference just yet). 

You're not angry. No, he's seen you angry before. This is different, harder. It's almost stoic. And while Dabi can’t put his finger on the exact feeling of the pit in his stomach, he knows he doesn’t like it.

He sticks his hand in the cardboard box before plucking a cracker and plopping the snack in his mouth. The salt burns the cuts on his lips when he sarcastically speaks, “You’re on fire with the observations today.” 

He watches you shrug, expression still void of any true indication of whatever your heart is feeling. The only light in the tiny apartment comes from the stove behind him. He can just make out your silhouette and barely your face through hardened focus and adjusting eyes. 

He thinks he’s grateful for that. He doesn’t want to see the details of your dissapointment when you see the real him. 

“Figured it was a bit too coincidental,” you rest against the doorframe. Dabi takes it as a good sign, you're not stiff. 

“Quirks don’t even manifest until a few years after birth, unless you were unnamed for the first five years of your life.”

Should’ve been, he bitterly thinks. Things would've been easier that way. 

He bites his tongue. 

The only sound that can be heard is the crunching of his teeth against the cracker he gnaws on. After a moment, he offers you one. You don’t move a muscle at his extended hand. He lets it sink back slowly, defeated, as he clears his throat. 

“It fits, doesn't it?”

It’s a rhetorical question, one he doesn’t actually expect you to answer. Because his name is all that’s known of him. Of course it should fit. Because when you look at him—his peeling and charred skin and hand that wields nothing but pain—it’s evident that all he can do is cremate.

His breath hitches when you speak up. 

“To some, sure,” you decide. 

With the way his chest tightens at your declaration, Dabi decides he doesn't like your tone. 

He shields himself with his bark. “What’s that mean?”

“It means I want to call you something different,” you ache, but Dabi can read between the cracks you let falter. I deserve to call you something different, is what your heart bleeds onto the floor. I’m different. 

He refuses to let that be the truth. 

“Didn't think you’d be one for pet names, doll.” He tosses the half-eaten box back into your cabinet, lazily shutting the wood and wiping his crumby hands on his sleeves. 

“I don’t see you how they see you,” your voice is stern now, he hears the determination in your shaky words. “I want to know your name.”

Your real one, the lines read once again. But in a split second, Dabi realizes he’s come too far to ruin whatever this is now.

“Fat chance in hell,” he dismisses, brushing your shoulder as he leaves the kitchen. 

You’re quick to follow—as you always are, he’s begun to notice. You're like a mosquito constantly buzzing in his ear. No matter how many times he swats and repels, you come back stronger. He doesn’t know why he doesn’t hate it. 

“Please.”

“No,” he’s even quicker to bore. “M’not dragging you into my shit.”

Too late, the voice in the back of his mind laughs. He’s always been his own worst enemy.

“There's more to you,” you continue to press, wanting something tangible, more from him. “You're not just what they make of you. You're a person, someone's son, someone’s–”

“Don't,” a balloon bursts behind his eyelids. His voice comes louder than ever before and it unsettles you, him, and the floorboards beneath your toes. 

“Don't you ever...fucking say that again. You hear me?” With his finger in your face, Dabi shakes. He prays to whoever is listening that you see it as fury, and not what it truly is—fear. 

And based on the tears flooding your eyes, he’d bet money he doesn't have that he’s right. In the silence of your home, you nod.

Dabi decides he’s had enough for one night, done enough to make you hate him just the right amount to forget about fixing him. 

On the way out, Dabi mumbles something that sounds a lot like, “Say something stupid like that one more time and you'll never see me again.” 

…

Dabi is exhausted.

His burner rings obnoxiously through the bedroom in the middle of the night. 

You’ve begun to associate the loud melody with the feeling of a knife—the blade cruelly trickling its tip against your skin. Cold, sharp, barely applying enough pressure to make you hyperaware of its potential to rip everything you've ever known away from you with a mere movement forward.

You never know who’s on the other end of the line, and this time is no different. When the infamous sound sends a chill up your spine, Dabi answers it without a second thought. He wordlessly picks up, listens intently, and hangs up as quickly as it rang. 

Then, he’s out of bed and putting his shoes on. 

He knows you're not asleep, so there's no point in pretending to be when you crawl out of bed and follow him to the den of your home. 

He grabs the remote, flicks the television on, and eagerly surfs the channels until he lands on the local news. Endeavor runs through the barren and obliterated streets of downtown, defending the city and fighting some… creature. You don't miss the way Dabi’s eyes don't blink whenever the hero is on screen. 

He’s too focused, too emotional when it comes to him. It's unlike anything you've ever seen from him, and you're tired of pretending not to see the smothering fire in his eyes whenever the man is brought into discussion. 

The reporter on the screen flips to another battle somewhere else in the city, with other heroes and other creatures and other things that should matter right now but for some reason don't. Because when Dabi finally takes his eyes off the screen to slip into his shoes, you spill. 

“Why him?”

He harshly tightens the laces of his boot, “Huh?”

“Endeavor,” falls from your lips, and he nearly hisses at the sound of the name on your tongue. “Why him out of all heroes?”

He hesitates in the slightest. The average eye wouldn't have noticed his pause, but you know him. You see the way he clenches his jaw and fiddles with the staples sealing his chin. 

He merely shrugs before tying his other lace, “He’s number one.”

“He wasn't always,” you contest, a bit too accusatory for his liking.

“Why does it matter?” Dabi bites. Bites the hand that feels him, shelters him, listens to him and chooses to remain quiet with what it knows. He bites the hand that loves him, and he almost regrets it when he sees your slight shock.

Almost.

His stomach churns as he watches you slightly falter before finding your footing once more. “It seems to matter to you.” 

So it matters to me, your heart aches to drill into his rock-solid mind. His eyes feel hot on your skin as he shakes his head and stands from where he sits. 

“He’s not a good guy, none of ‘em are.” 

“How do you know?”

His grip on his coat tightens in frustration. “I have a ton of shit on him. He’s not the savior you think he is.”

“I don’t think he’s a savior,” you retort, and it comes out a bit childish, like a belief you wish to convince yourself of. “I don’t know him.”

“But you trust him,” Dabi is quick to jump, almost as if you've fallen right into his trap. He looks a bit wild, as if you’re prey in his hands, saying all the right things so sweetly just for him to do what a predator does and hunt. Sink his teeth into your flesh and ruin you for the thrill of it. 

“Cause he’s the face of the fuckin’ country?” he coos with a venomously fake smile. “Cause he’s big and strong and always does the good thing, right?”

He’s trying to scare you, you know this—but you’ve never been scared of Dabi. Not when he’s tried to make you be, not when he’s done unspeakable things. He doesn’t scare you, but he’s upsetting you. He’s being mean, which isn't new to you but still rare enough to sting. 

“I trust you,” your voice cracks, making his stomach churn with shame, “so if you don’t trust him, then I trust you have a good reason not to.” 

Silence overtakes the room and Dabi’s chest burns with bile rising. 

You trust him? On what grounds? What reason has he given you to just hand over your patience without a fight, without a reason? 

Most importantly, if the thought of you trusting him makes him sick to his fucking stomach, then why does he find his lips moving before he can stop himself? 

“He beats his kids.”

The television cuts to a commercial. A car drives by below, honking furiously at something or other. He says it casually, eyes looking away from yours. 

Your voice is barely heard, “His kids?” 

You didn't even know he had kids. Come to think of it, you knew of one boy. Fire and ice who attends the hero facility downtown that's always getting into trouble. Set to follow in his father's footsteps, according to the tabloids. 

Dabi’s face doesn't falter at your surprise, immune to the violence he knows lives within his words. “Wife, too.”

The pieces don't add up in your mind. Dabi’s never been one for morals, not one for evening the tides and setting the universe straight when it comes to what's right and what's wrong. He does what he wants, he’s selfish. So why on earth would he care about a tragedy that doesn't involve him? 

He interrupts your thoughts when he walks over to the front door. The sound of him fiddling with the lock makes your heart drop—because it means he’s leaving, and for how long, you never know.

“Doesn’t anymore, apparently, but he did for years,” he scoffs in disgust. “Claims he’s turned a new leaf. Wants to be father of the year, all of a sudden.”

Leaving before you can process any thoughts to convey into words, he sneaks through your door without a second thought.

“The good guys aren't actually good, y’know,” he warns as he leaves you.

You don’t see him for two weeks. 

…

Dabi doesn't fuck you with caution. 

It's the same every time. Rough, quick, desperate. You on your stomach and him towering behind you. He doesn't look at you or say much other than a grunt or curse here and there. Always pulls out, if he even cums, and always leaves right after, if not in the middle of the night. 

But that doesn't mean it’s not good. Because fuck, it's great. 

While short-lived and based on nothing but selfish, primal needs, it's a private moment of feeling nothing but him. His hands are everywhere and his teeth are never too far behind. His skin is on fire and his pace is nothing short of eager. 

Your back is arched as your face is pressed to the mattress. You feel his cock throb as it swells against the insides of your walls with every rushed and eager thrust. 

“Fuck, please,” he hears you breathily whine, and you feel his smirk against the skin of your back. 

He uses your polite desperation to reward you, snap his hips extra hard and bury himself to the hilt of your cunt. He sits and burns inside of you, grip tight on your waist as he pulls you as close to him as he can without swallowing you whole. 

His tip dances directly at the opening of your cervix, just barely brushing the overly tender spot with a feather-light prodding that somehow feels like too much and not enough. He lets himself continue to stretch you, to mold you, to enjoy the only thing he believes was made for him before he ruins it. 

He feels you repeatedly clench around him as you mewl, “Please, more please.” You’re already completely spent when you plead, “Please, Dabi.”

And just like that, a switch is flipped inside of him.

His grip on your hips tightens, “Don’t.”

He goes to pull out of you completely, but your cry from his movement halts his hips. “Oh, nnnngh, Dabi—!”

In a whirl, you're flipped onto your back and met with a harsh gaze. 

“Don’t,” he growls into your throat, “call me that.”

Frozen in place from both shock and pure need, you airily gasp when you feel his cock head brushing itself through your folds. With a scarred wrist, Dabi swipes his tip between your folds, eyes fully absorbing and watching your expression twitch with every sensitive brush. 

“Touya,” he tells you through a slack jaw, watching your eyelids flutter at the teasing.

He pushes himself into your cunt, not fully, but enough for you to cry in slight release, before pulling out to where his tip is the only part of him swallowed by you. 

“Touya,” he repeats, nearly chanting as he aches to engrain it into your system. So it’s all you’ll ever know, the only word your tongue will ever taste from now on, no matter who is sticking what inside of you. He works to make your body remember that the only thing it should think of when feeling the slight stretch of your throbbing cunt is—

“Touya,” he bleeds. It almost doesn’t even sound like a word. “Say it. Touya.”

And you do. It crawls breathy and drunk from your throat as if your lips were made to form its syllables. Like a holy mantra falling from your lips, his whole body shivers when he hears your sweet heaves. 

“Touya,” is whimpered into his lips.

He holds his breath for a beat, before shakily recollecting himself from his quickly approaching high and readjusting his grip on your jaw.

“Again, fuck.” 

“Touya,” you gasp at his now snapping hips. It’s deeper, slower, and even more desperate than you thought it was before. It's messy and tired and he cradles you in his palms as you chant his name like a prayer.

Touya. Touya. Touya.

He abruptly finishes inside of you, his spurting warmth easily sending you over the edge, too. 

While it was something that was always offered, Touya has never once come inside of you, always choosing to pull out last second, if he finished at all. You savor the moment, letting him rut his cum into you until your both dry with exhaustion. 

Breathing returns to a normal rate and Touya lets himself soften inside of you. With his head burrowed in your neck, he makes a move to pull out of you. To leave, your chest tightens at the realization, so on instinct, you let your legs wrap around his torso, crossing your ankles and keeping him as your own for just a little bit longer.

Without a fight, he lets you. He lets himself stay inside of you as he drifts to sleep in your hold.

“Touya,” he hears you coo, listens to you taste it on your tongue and determine that you like its flavor.

“S’pretty,” you decide in a sleeping daze. “Fits you better.”

Dabi drifts to sleep thinking about the irony of that statement.

…

The puzzle pieces itself together rather quickly after that. 

It turns out Endeavor does have kids—four, to be exact. Three boys and a girl, all different equations of fire and ice and grief. 

It's not hard to find articles on what happened at Sekoto Peak. What happened to Touya Todoroki, the boy who died for nothing, who you now know somehow sits alive on your couch with a bowl of ramen noodles and a wet head.

He focuses on the television before him. A cheesy horror film from the late 80s plays through the grainy screen. His feet are resting on top of the coffee table and the bowl in his lap is steaming. He uses his chopsticks to dive in regardless of its heat. 

Sitting on the opposite end of the couch, you can smell your eucalyptus shampoo in his hair from where you sit. Though his head is still damp, you can tell the color has gotten lighter. While still practically jet black all over, you're able to see the slightest tint of light peeking through his roots. You know better than to ask, but you're sure your guess is as good as any. 

Touya must feel your gaze on him because his eyes flicker to the side where you quietly admire his profile. Through a mouthful of noodles and steaming broth, he mumbles. 

“What’re you doing?”

You smile at the lack of enunciation in his words before innocently shaking your head. “Nothing.”

Unconvinced, his eyes narrow. “Why’re you lookin’ at me like that?” he accuses. 

You roll your eyes out of habit though your heart is anything but irritated, “What, I can’t look at you, now?”

He uses the next bite he takes to hide the smirk growing on his face. “Not with that stupid look on your face.”

He takes pride in watching you get flustered, scrunching your nose and giggling out a horrified, “What look?”

He reaches across the couch to close the gap between the two of you, before flicking your forehead.

“That look,” he declares.

He doesn't move back to where he was sitting. He lets himself remain next to you, your head lightly resting on his shoulder as the sound of the movie webs throughout your living room.

It’s easy, too easy. It’s natural and warm and feels like the closest thing to a home he’s ever held in his calloused and weeping palms. 

And Touya is selfish. 

He wants to grasp onto it, white-knuckled and pressing crescents into his palms—he wants to keep you. Wants to keep this. But he knows better. 

Touya knows that the stupid look on your face was one of love. Pure and undeniable. But he doesn't let himself think too much about it. 

…

The weather changes with the wind, and it’s colder in Japan when Touya gives you a piece of him you never thought you’d get. 

He’s just arrived back from god knows where doing god knows what, but you’ve learned not to question it. You welcome him in every time with a warm smile and an urge to hold him, and he thinks maybe thats why he hears himself suddenly spilling.

“Saw him today,” he breathes evenly.

His words hold no context, no prior conversation triggering his statement. It just exists in the space between the two of you on the couch, and the ball is in your court. 

Your head tilts in careful thought, “Who?”

“Downtown,” he ignores your question, “cornered him for a second and everything.”

And though you know nothing and shouldn’t be able to understand the man beside you, you do.

You feel his pain in the way his eyebrow twitches, how his fingers crack against his palms. You might not get it, but you try. You’ll always try for Touya. 

You encourage him, “And what happened?”

The wind howls outside, and you feel your home settle beneath its harsh hit. The walls crack with movement as the two of you remain seated beside one another. 

After a moment, Touya clears his throat. 

“Nothing,” he bitterly laughs to himself. “Absolutely nothing.”

The tea in your hand buzzes heat through its mug, and it feels like Touya’s touch. When he’s careful and cautious and places his hands on your stomach, treating you like glass he needs to mold. 

“Looked me dead in the eyes, felt my fuckin’ flame, and—” he cuts himself off at the emotion crawling into his words with a cough, “and nothing.”

You say nothing, but Touya knows that nothing needs to be said. He can sit on his couch with the tea you made him and the look you're giving him and he knows he can trust you. As much as he doesn't want to, he can. 

With his head hung low in shame, he rips off the only bandaid he’s ever had for the deepest wound he never got the chance to properly clean.

“He’s my old man,” he harshly swallows. 

After a moment of silence, he drags his head up from the floor. 

You're still looking at him the same, eyes dancing with love and some sick want to understand him. 

You simply reach across the cushion and squeeze his hand. 

“I know,” you whisper. 

And in what Touya imagined to be an earth-shattering conversation, he feels the corner of his mouth pulling upwards into an ironic smile.

“’Course you do,” he laughs under his breath. It's not malicious or accusatory, it's a matter of fact. 

Because of course, you know. Of course, you would see through his master puppetry and barring fangs. Of course, it wouldn't change how you see him.

Of course.

In what should be a terrifying moment, Touya lets himself smile. He shakes his head as he sighs, “Father of the fuckin’ year, right?”

…

“M’gonna do something,” Touya tells you solemnly one afternoon in bed, “and you’re gonna hate me for it.”

The freshly setting sun shines through the window, and you can feel its heat warming up your legs through the frame. The rays feel oddly contrasting to his cloudy day words. 

You open your eyes to find his. They’re already looking back at you, glasslike as they flicker across your features. Like he’s searching for something neither of you have an answer to. 

Your foot brushes against his calf as you shift to face him. 

“I could never hate you,” you softly remind him, “you know that.”

Touya fights the urge to roll his eyes, and you bite back a smile at the agitation wrinkles forming on his forehead. Your fingers move without thinking, using your thumb to iron and smooth over his delicate skin. 

“Fine,” he huffs, but you don’t miss the way he softens beneath your touch.

 “I’m gonna do something and you’re gonna yell at me for it,” he follows up more gentle this time, like a tainted whisper afraid to be too loud in the honeyed quietness of your home. 

It fills your stomach with a familiar sense of unease. 

“Well, do you deserve to be yelled at?”

He softly smiles, one equal parts of happy and sad, “Probably.”

You return the look as you sit on his words. He’s treading lightly, which is a thoughtful change compared to his usual acting on impulse.

He’s cautioning you. Preparing you for something bitter, and while you appreciate the warning, you know it can’t be anything good. It feels a lot like the breathtaking sunset before a disastrous overnight storm. 

Your voice is a whisper when you meekly ask him, “Can you tell me any more?”

And though the look on his face is regretful, his answer comes all the same. 

“No,” he swallows. 

And like the saint you are, Touya doesn’t know why he’s surprised when you merely bob your head in understanding and smile.

“Okay,” you nod.  

You expect that to be all. Because Touya’s never been one for words, let alone more than the bare minimum amount needed. And you were deemed lucky enough to get a vague warning. 

That should be the end of the conversation, but it’s not. 

Touya reaches for your wrist and his fingers dance along the bone lightly. He doesn’t remove his eyes from where they bore into yours when he breathes. 

“M’sorry.”

The words are foreign on his tongue, and his smallness unsettles you. Something feels wrong, like nausea brewing and waiting for bile to finally strike. 

You sit up, cradling his face in your palms as you coo words of reassurance. He feels cold, his body temperature ironically contrasting the heat that runs through his veins. He’s trying so hard to keep whatever he knows inside the clear cage of his mind, but you can practically hear the cracking of the glass beneath it’s weight. 

“Hey, no,” you exhale between kisses to his hairline. “No, don’t start that shit.”

Because while he doesn’t tell you everything, Touya tells you enough, and it’s more than you ever thought would be true with someone as out of reach as him. 

He may not tell you he loves you, but he says it through his eyes. He doesn’t tell you how he has so much respect for you it could swallow him whole, but sometimes, in the glimpse of his stolen glances, you can feel it. 

He can’t tell you what he’s going to do, but he can tell you he’s sorry. And that is something in and of itself. 

Touya closes his eyes at the affection. He wishes he could freeze time and savor this moment forever. Keep it as a souvenir to place on his shelf and keep him company on lonely nights to come. He doesn’t want it to end, doesn’t want to be anywhere else that isn't here, right now, with you.  

He does his best to soak in how your lips feel against his as you promise, “We’ll figure it out, yeah?”

But he’s not so sure, because while you think he’s apologizing for not being able to tell you more, Touya is apologizing for the hell he knows is to come. 

…

He’s dead. He has to be dead.

The screen in front of you feels like a cruel joke as it flashes clips of the scene. Not Dabi, but Touya, on national television—spewing venom to the entire country with a smile. . 

He speaks slowly, solemnly, like he's thought this through. Like he’s rehearsed and planned this all along. He speaks like a spiraling politician, and it cuts like a blade in your back.

You think about the television screens across the city right now.

A family whose gameshow night got rudely interrupted. A cafe whose workers are making their final lattes for the night, sweeping the floors and washing the counters as his rambling mindlessly plays in the background. You wonder if anybody is home at the Todoroki residence, if the television is on, or if it was unplugged years ago.

Touya is dead, and he warned you. 

That’s why he did this, why he planned this to unfold the way it did. He told you that you’d hate him, and like a fool, you told him he was wrong. 

A knock on the door is barely heard over your heavy breathing, and you debate on answering it.

It has to be the police, or maybe even a hero—looking for you, now an accomplice blinded by a mirror you thought was a window.

Your brain starts to spiral with thoughts that make your chest heave.

Did Touya turn himself in? Go down without a fight? Did someone see him leave your home? Had they known this entire time? 

Maybe they were waiting for the right moment to strike, for the dominoes to ripple so they can make their move when you’re too weak to defend yourself. Maybe he double-crossed you, blamed whatever he could on you before driving a getaway car in the opposite direction of your apartment. Maybe he never cared at all—maybe the realest thing you’d ever known was orchestrated from beginning to end. 

Another knock comes, this time more urgent and harsh. And there’s no point in prolonging the inevitable—so with tear-stained cheeks and shaking shoulders, you open the door.

And it’s Touya.

With white hair and soggy clothes, he stands in the hallway of your crumby apartment complex.

You want to laugh at the irony of it all. The first time he uses your actually door instead of window, he's a new man.

New hair, new name, a new look in his eye—one that swims of something you can't put your finger on. He’s alive and in front of you, and regardless of the anger overflowing your cup, you need to feel him.

So you pull him through the threshold, inside of your home, and against your skin. You feel the wet leather of his jacket, and smell the ash from the battle mixed with the coffee he had before he left this morning. 

He’s here, and you love him.

“I hate you,” your cries vibrate against his chest as you weakly push and punch at his shoulders. “I hate you, I fucking hate you.”

Touya lets you sob into his shirt. It’s covered in your tears and blood that’s not his. He lets you thrash and scream and crumple beneath his hold. 

He wants to say I told you so. I told you you’d hate me. 

“How could you do that,” he makes out between your hyperventilating and sobs, “how could you do that to me?”

His throat restricts with tears that can’t come as you melt against his body, “I would have never done that to you.”

“I’m sorry,” Touya breathes, and he repeats it. Says it again and again and again until it all bleeds together into nothing but syllables and sobs. 

I’m sorry. I’m sorry. I’m home, and I’m sorry. 

…

The bedroom is cold, the window slightly cracked open as Touya shuffles your quilted blanket off of his clammy body.

He always runs a bit hot at night, though he’s ironically ice to the touch when his quirk isn’t at work. 

Now on top of your comforter, his scarred palm lays open to you. He flinches every now and then as you delicately draw shapes into it with a painted fingernail. His eyes are closed, but he’s able to recognize the swirling form of your movements, the same ones you’ve drawn every night since he came back home to you.

He doesn’t remember the last time he’s felt this at peace. 

After everything, he’s still here. And not only is he still here, but he’s okay with that, because he’s with you. 

“I've never—” he hesitates, but the darkness illuminating the room gives him a surge of confidence. 

“I've never had this,” his voice is pained, nearly softer than silence itself.  

He feels your finger stop swirling for a moment, but it resumes just as quickly as it halted. He feels you alter your pattern, and with cleaner lines and softer edges, he’s able to recognize the heart you doodle on his skin.

“Had what?” you gently ask.

“A home,” Touya breathes, before correcting himself, “where I’m wanted.”  

You smile and Touya feels so loved he nearly makes himself sick. He feels so held, so wanted, so right in your bed and beneath your delicate fingertips. 

The stranger in your home. The outlaw who smells of your perfume. The boy who never got a second chance, but the man who got a third.

Touya has so much love for you that he doesn't know where to put it all.

But for a moment, when he looks at your smile and feels your fingertip tracing his palm, he sees it as you offering your open arms to hold any excess he can’t carry. 

He feels you grin against the scarring of his wrist. 

“Well,” you kiss the tender spot where skin meets stitching, “you might wanna get used to it.”

[olrastrology]

Chaos Magick

Chaos Magick is a modern form of occultism that defies traditional structures and dogmas, embracing a pragmatic, results-oriented approach to magical practice. Unlike conventional magical systems that adhere to specific rituals, symbols, and deities, Chaos Magick emphasizes flexibility, personal belief, and the use of any technique or symbolism that achieves the desired outcome. Originating in the late 20th century, Chaos Magick has become a significant and influential movement within the broader landscape of contemporary occultism, attracting practitioners who value creativity, experimentation, and personal empowerment. This essay explores the history, principles, practices, and significance of Chaos Magick.

History of Chaos Magick

Chaos Magick emerged in the late 1970s and early 1980s as a response to the rigid structures of traditional ceremonial magick and the occult revival movements of the 19th and 20th centuries. The origins of Chaos Magick can be traced to the writings of occultists such as Peter J. Carroll and Ray Sherwin, who were instrumental in developing and popularizing this new approach to magic.

The Influence of Austin Osman Spare:

A significant precursor to Chaos Magick was the work of artist and occultist Austin Osman Spare (1886-1956). Spare's ideas about the subconscious mind, sigils, and the power of belief were highly influential on later Chaos Magicians. He emphasized the use of personal symbols and the manipulation of belief as tools for magical success, laying the groundwork for many of the ideas central to Chaos Magick.

The Birth of the Movement:

In the late 1970s, Peter J. Carroll and Ray Sherwin co-founded the Illuminates of Thanateros (IOT), a magical order dedicated to the practice and development of Chaos Magick. Carroll’s seminal works, "Liber Null" (1978) and "Psychonaut" (1982), became foundational texts for Chaos Magicians. These books outlined the core principles of Chaos Magick, including the emphasis on belief as a tool, the use of sigils, and the concept of "paradigm shifting," where practitioners adopt different belief systems as needed.

Spread and Evolution:

Throughout the 1980s and 1990s, Chaos Magick grew in popularity, particularly in the United Kingdom and the United States. The movement attracted individuals interested in a more personalized and experimental approach to magic, free from the dogmatic constraints of traditional systems. As Chaos Magick evolved, it incorporated influences from psychology, science fiction, pop culture, and postmodern philosophy, reflecting its eclectic and adaptive nature.

Principles of Chaos Magick

Chaos Magick is characterized by several key principles that distinguish it from other forms of magical practice. These principles emphasize flexibility, pragmatism, and the central role of belief in achieving magical outcomes.

Belief as a Tool:

One of the core tenets of Chaos Magick is the idea that belief itself is a powerful tool in magic. Unlike traditional magical systems that require adherence to specific beliefs or deities, Chaos Magick posits that the act of believing—regardless of what is believed—is what makes magic effective. Practitioners are encouraged to adopt and discard beliefs as needed to achieve their desired results, treating belief as a flexible and dynamic tool rather than a fixed truth.

Paradigm Shifting:

Closely related to the use of belief as a tool is the concept of "paradigm shifting." In Chaos Magick, a paradigm is a framework of beliefs, symbols, and practices that a magician temporarily adopts to work a particular spell or ritual. A Chaos Magician might shift between different paradigms—such as using Kabbalistic symbols in one ritual and invoking Lovecraftian deities in another—depending on what they find most effective for their goals. This fluid approach allows practitioners to draw from a wide range of magical and cultural traditions.

Pragmatism and Results-Oriented Practice:

Chaos Magick is inherently pragmatic, focusing on what works rather than adhering to tradition or doctrine. The effectiveness of a magical practice is judged solely by the results it produces. This results-oriented approach encourages experimentation and the development of new techniques, as well as the modification or abandonment of practices that do not yield desired outcomes.

Use of Sigils:

Sigilization, a technique popularized by Austin Osman Spare, is a central practice in Chaos Magick. A sigil is a symbol created by condensing a specific intention or desire into a visual form. The practitioner then uses various methods to "charge" the sigil with energy and launch it into the subconscious mind, where it works to manifest the desired outcome. Sigils are valued for their simplicity and adaptability, making them a popular tool among Chaos Magicians.

The Gnostic State:

Achieving a state of altered consciousness, often referred to as the "Gnostic State" or "gnosis," is a key component of Chaos Magick rituals. This state of mind, in which the practitioner is highly focused and free from distractions, is believed to be crucial for the successful performance of magic. Various methods, such as meditation, chanting, visualization, or sensory deprivation, are used to induce gnosis.

Practices of Chaos Magick

Chaos Magick is known for its eclectic and innovative practices, which can vary widely from one practitioner to another. The following are some of the most common practices associated with Chaos Magick:

Sigil Magic:

As mentioned, sigil magic is a cornerstone of Chaos Magick. The process typically involves creating a sigil by writing out a statement of intent, removing duplicate letters, and arranging the remaining letters into an abstract symbol. The practitioner then enters a Gnostic State, charges the sigil with intent, and either destroys or forgets the sigil to allow it to work subconsciously.

Magical Experimentation:

Chaos Magicians often experiment with a variety of techniques, drawing from different magical traditions, religions, and even pop culture. This might include invoking gods from different pantheons, working with fictional characters as if they were real entities, or incorporating elements of modern technology into rituals. The emphasis is always on what is effective for the individual practitioner.

Deconstructing and Reconstructing Beliefs:

Chaos Magicians regularly engage in the practice of deconstructing and reconstructing their beliefs. By deliberately adopting different belief systems, even those they do not inherently believe in, they explore the effects of belief on reality. This practice often leads to a deeper understanding of the fluid nature of reality and the power of the mind in shaping experience.

Use of Pop Culture and Modern Symbols:

One of the more unique aspects of Chaos Magick is its embrace of contemporary symbols and icons from pop culture. Practitioners might use characters from movies, comic books, or video games as symbols in their rituals, treating these figures as modern-day deities or archetypes. This reflects Chaos Magick's adaptability and its focus on personal relevance over tradition.

Psychological Techniques:

Many Chaos Magicians incorporate psychological techniques into their practice, drawing from fields such as cognitive psychology, NLP (Neuro-Linguistic Programming), and hypnosis. These techniques are used to alter consciousness, influence perception, and reinforce the practitioner’s intent. The integration of psychological methods underscores Chaos Magick's pragmatic and results-driven approach.

Significance and Influence of Chaos Magick

Chaos Magick has had a profound impact on modern occultism, influencing both magical practice and the broader cultural understanding of magic. Its emphasis on flexibility, innovation, and personal empowerment has resonated with a new generation of practitioners who seek a more individualized and adaptive approach to magic.

Democratization of Magic:

One of the most significant contributions of Chaos Magick is the democratization of magical practice. By rejecting rigid hierarchies, dogmas, and the need for formal initiation, Chaos Magick has made occult practices more accessible to a wider audience. Anyone can become a Chaos Magician, regardless of background or experience, as long as they are willing to experiment and learn.

Cultural Impact:

Chaos Magick has also influenced popular culture, particularly in areas related to the occult, science fiction, and the countercultural movements of the late 20th and early 21st centuries. Concepts from Chaos Magick, such as paradigm shifting and the use of pop culture symbols, have found their way into literature, movies, and art, reflecting the movement's broad cultural reach.

Challenges to Traditional Magic:

Chaos Magick challenges the conventional understanding of magic by questioning the necessity of belief in any particular system or deity. This has led to debates within the occult community about the nature of magic, the role of belief, and the effectiveness of traditional practices. Chaos Magick's focus on results over tradition has encouraged many practitioners to rethink their approach to magic.

Influence on Postmodern Thought:

Chaos Magick is often associated with postmodernism, particularly its skepticism of grand narratives and its emphasis on individual experience. The movement’s fluid approach to reality, belief, and identity aligns with postmodern ideas about the constructed nature of reality and the multiplicity of truths. This has made Chaos Magick particularly appealing to those who resonate with postmodern philosophy.

Conclusion

Chaos Magick represents a radical departure from traditional magical systems, offering a flexible, pragmatic, and highly individualized approach to occult practice. By emphasizing the power of belief, the importance of personal experience, and the value of experimentation, Chaos Magick has redefined what it means to practice magic in the modern world. Its influence extends beyond the occult community, challenging cultural and philosophical assumptions about reality, belief, and the nature of power. As a living, evolving tradition, Chaos Magick continues to inspire and empower those who seek to explore the mysteries of existence on their own terms.

[ink-flavored]

Urban Fantasy Culture World-Building

There are a lot of different creatures in my anthologies, each with a unique culture. I thought I would take the time to outline them all here, both as a reference for myself, but also as a fun guide to how I might be able to make my characters defy their culture in the anthology stories I write. You can also find this and more on my Neocities site! Unnamed Urban Fantasy Anthology Taglist (Check out my Google Form to get added): @foxys-fantasy-tales @auroblaze @thelaughingstag @auntdarth @damageinkorporated

Human

Can be born with or without the ability to use magic

We’re those! Nice! 👍

Culturally, most humans value variety in life and social groups, making the most of their adaptive qualities. They’re some of the most likely to mingle in other creatures’ cultures, whether it’s to learn, or just to try the food.

Elf

Always born with the ability to use magic

Pointy-eared, long-lived humanoids with strong connections to magic

Culturally, most elves encourage an interest in study, invention, and creation to make the most of their long lives. Education is highly prized and encouraged, in anything from science to art to history. Their birth rates are some of the lowest among all creatures, so the rare biological family unit tends to be close-knit and cultural expectations are high for the few children that are born.

Dwarf

Can be born with or without the ability to use magic

Short, bearded, subterranean humanoids

Culturally, most dwarves enjoy showing off their prowess in working metals, stone, and gems, or otherwise focus on perfecting a specific craft. Making a trade into a career is highly prioritized, and competition in various dwarf markets is fierce. Still, some prefer to keep their crafts as private hobbies, not feeling a need to prove themselves in business—their skill is self-evident, after all.

Orc

Can be born with or without the ability to use magic

Large, tusked humanoids

Culturally, most orcs foster strong social bonds, value strength of character, and individual deeds. They put a large emphasis on community and family, and many orc social groups have regular family reunions with “talent shows” that allow each orc to show off something they’ve mastered since the last reunion.

Dragonfolk

Always born with the ability to use magic

Large humanoids with draconic features and fire breath

Culturally, most dragonfolk enjoy building collections of personally valuable objects and boast of their exploits as a form of social bonding. Those collections can range from the traditional gold and jewelry to a hoard of tourist trap knick-knacks, and the larger collection the better. Similarly, social boasting can range from personal achievement to the achievements of those close to you. Some dragonfolk like to boast that they hoard things to boast about. This usually gets an eyeroll.

Gnome

Can be born with or without the ability to use magic

Short, subterranean humanoids with a close relationship to nature

Culturally, most gnomes carefully craft gardens of fungi or flowers, and tend to live their lives slow and unbothered. They’re another creature commonly found scattered among the cultures of others, glad to share and eager to befriend any who cross their path.

Halfling

Can be born with or without the ability to use magic

Short, ground-dwelling humanoids

Culturally, most halflings value food and entertainment in extravagant fashion. Social propriety is also highly valued in many halfling spaces, and declining invitations to social events is gossip-worthy news. Each of those social events aims to be bigger and more bombastic than the last, taking any excuse to celebrate something.

Satyr

Can be born with or without the ability to use magic

Humanoid creatures with goat legs, ears, horns, and other features

Culturally, most satyrs value a “fast life” full of partying and constant recreation. From the outside, it seems as though many satyrs simply don’t care about taking life seriously, but those who party argue an emphasis on amusement is taking it seriously. Life is tough, so satyrs make joy whenever and however they can. Even comparatively more buttoned-up satyrs have at least one area they can completely let loose in.

Centaur

Can be born with or without the ability to use magic

Horse from the waist down and human from the waist up

Culturally, most centaurs emphasize close herd ties, community leadership, and helping your own. Commonly, centaur herds move nomadically around a few central locations, where trust and mutual aid is vital. Leadership roles are taken extremely seriously, and knowing when to step down into a follower’s role is applauded, not shamed.

Shapeshifter

Always born with the ability to use magic

Can be literally any of these things and more

Shapeshifters tend to assimilate with whichever culture they grow up nearest to, but in shapeshifter-only communities, they tend to value spontaneity and philosophy—they exist in both a solid and fluid state of self. Many shapeshifters find themselves unable to relate to the solidity of other creatures, or have been shamed for their abilities and refusal to just “pick something.” Cultures that value transience, like naiads, gnomes, and satyrs, tend to be more welcoming to shapeshifters than others.

Naga

Always born with the ability to use magic

Giant snake-people with arms and other humanoid features

Culturally, most naga are solitary with carefully curated routines. Their families can be very large, but naga children are encouraged to seek independence at a very early age, depending on their upbringing. Because many nagas enter brumation in the winter, the dedication to routine includes making space for rest and recuperation. Many consider it a necessary isolation, to recoup the energy to go on.

Minotaur

Can be born with or without the ability to use magic

Bull from the chest up, human from the chest down, and a bull’s tail

Culturally, most minotaur value privacy and not speaking unless they have something “valuable” to add to a conversation. This “value” is dependent on the individual, and can extend to career paths and decisions in life as well. Some minotaurs will (very subtly) bicker over which values in life are most important, both to strengthen their own arguments and to challenge others’.

Vampire

Nobody is born a vampire, they’re created from bites or curses

An undead creature that subsists off the blood of living creatures

Magic ability is based on which creature they were born as

Most vampires continue to practice the cultural values they had in their lives, but vampire-only communities tend to organize around supporting each other in undeath, and how blood-sucking might be a downside of a second chance at life, but a “living” life has consequences too. In a way, an undeath is a second chance, and many vampires aim to make the most of it, despite their circumstances.

Werewolf

Nobody is born a werewolf, they’re created from bites or curses

Look exactly like themselves until the full moon, upon which they mutate into a large wolf creature that is compelled to rampage until the next day

Magic ability is based on which creature they were born as

Most werewolves continue to practice the cultural values they had before they were turned, but werewolf-only communities tend to emphasize “necessary rage” and never holding back emotion. To some, becoming a werewolf is freeing, giving them an excuse to express “unsightly” emotions their cultures might encourage them to suppress.

Catfolk

Can be born with or without the ability to use magic

Humanoid cat creatures; can share the patterns and qualities of domestic or wild cats

Culturally, most catfolk encourage pride and self-indulgence. Walking away from situations you find unpleasant, or even unstimulating, is encouraged. Taking entire days for yourself to do something you enjoy or simply lounge around is a common pastime. There’s less pressure among catfolk to “give back” their communities, and more communal cultures can clash with catfolk because of this.

Dryad

Always have the ability to use magic

Humanoid tree creatures; can share qualities from any one type of tree

They aren’t “born,” they’re grown from other dryad seeds

Culturally, most dryads emphasize a slow, cautious life and meditation on any big decision. Impulsivity and recklessness is frowned upon, but as some of the longest-lived creatures in the world, doing something “impulsive” can vary wildly from other cultures’ expectations. Many dryads who spend time with other cultures are often shocked when creatures spend hours—not weeks or months—contemplating their choices. Others are unsurprised—other creatures simply don’t have the time to be as contemplative as a tree. Whether this is sympathy or pity can vary.

Naiad

Always have the ability to use magic

Humanoid water creatures

They aren’t “born,” they’re created through rituals with enchanted water

Culturally, most naiads value transience in relationships and transparency in emotions—never sticking too closely to one thing, but never lying about their intentions. Because they’re inherently magical, naiads use magic for everything from practicality to play. Magic puzzles and illusions are common forms of entertainment, and even as forms of education. And, of course, many naiads find it amusing to toy with other creatures who try to find their communities, distracting them with said puzzles until they prove themselves or give up.

Fairy

Always born with the ability to use magic

Humanoid creatures with thin, butterfly-adjacent wings and colorful hair and eyes

Culturally, most fairies value politeness and gift-giving, especially if the gift is handmade or somehow personal. Their communities are very close-knit, but have often near-inscrutable social constraints to outsiders. Even between different communities of fairies, the social code is practically a different language and impacts everything from terms of address to which spells may be cast in public vs private spaces.

Harpy

Can be born with or without the ability to use magic

Humanoids with wings for arms and a bird’s legs; can share patterns and qualities of any bird

Culturally, most harpies encourage freedom and independence from a young age and throughout life. The ability to fly allows them to travel much farther and with greater ease than most other creatures, so travel is a very big “rite of passage” in lots of harpy societies. Social dances are also given great importance, most often for romance, but there are plenty of dances for friendship, formal events, apologies, celebration, and even sympathy for another’s grief.

Merfolk

Always born with the ability to use magic

Human from the waist up and a sea creature from the waist down; can share qualities with any one sea creature

Culturally, most merfolk value community connections, mutual aid, and teamwork. Merfolk that share traits with fish tend to live in schools, traveling around the sea nomadically. Others that share traits with sharks or octopi tend to be solitary, staying in one area of the sea, with close ties to other merfolk that live near them, or schools that pass by. Their vocal hypnosis is used to hunt, and schools that hunt often use simultaneous hypnosis to disorient their prey before going in for the kill. In schools, the young and the elderly always eat first, followed by the rest.

Aetheridum (pl) / Aetherid (s)

Regular people (of any creature type) can have Aetheridum children if they’re blessed by whatever gods exist in this world, or if the kid is a gift they prayed for, or as a reward for devotion. No matter what their parents are, the magic kids have metallic skin, will eventually grow wings (even if they already have them), and have an intense penchant for magic

They aren’t literally “angels come to earth” but people speculate that they’re earthly incarnations of aether-creatures, or even fragments of gods themselves

The intensity of that magic gift varies between individuals, but they are the only creature that doesn’t experience the magical “atrophy” that every other creature does. They have an intense magical capacity from birth, to the point where they may warp the magic energies around them without realizing, and cause it to fire off without actually casting any spells

This can be both positive and negative. One the one hand, having a high magical capacity means a much easier time learning spells, casting them, and managing the energy output. On the other, choosing not to pursue any magical training means that any Aetherid can potentially be setting off magic flashbangs, wherever they go, by complete accident, for the rest of their lives. Most parents put their Aetheridum kids in magical training as early as possible due to this outcome, but not all of them do, and not all of the children stay in training.

Despite being a literal godly blessing, the magical capability can be somewhat of a curse too. Recruitment for their magical gifts is extremely high in scientific and medical fields, and many are pushed into high-skill, high-stress jobs for the sake of “not wasting their gifts.” There has been plenty of literature and study on the subject of just how much more beneficial an Aetherid is to any particular work environment, if at all—a high magical capacity doesn’t mean anything about how well you use it. Most find that the same jobs can be easily done with non-Aetheridum workers with standard or even low magical capacities, just not to the same degree of power. Unfortunately, these unfavorable results are often swept under the rug for the sake of maintaining the “usefulness” of this blessed class of creature.

D’infernyssh (pl) / D’infern (s)

In the same way some children can be blessed, some can be cursed. If the parents make a foul pact, corrupt themselves with forbidden magic, or anger a vengeful deity, they can give birth to a D’infern. These children are almost a direct inverse of Aetheridum, born with metallic skin, eventually growing batlike wings, and always have a curse to bear

Similar to the speculation about Aetheridum, the D’infernyssh aren’t literally demons, but could possibly be incarnations of godly rage or corrupted godlike creatures

The curses placed on the D’infernyssh are always related to the siphoning of emotions or sensations from those around them to survive. “Real” food doesn’t nourish them in the slightest, though they do experience hunger. They describe cravings for feelings the same way any other might describe a craving for soup or fancy steak.

The types of curses known to the world are: pleasure, rest, anger, sadness, joy, envy, pain, affection, fear, pride, disgust, and curiosity.

For any non-D’infernyssh, simply being in the presence of a hungry D’infern who eats the emotion or sensation you’re feeling is all it takes for it to be slowly drained away. For example, if you feel curious about something around a D’infern that eats curiosity, you’ll slowly become less interested in it until you find it altogether uninteresting. Once the D’infern isn’t hungry, the draining stops, and your emotions become your own again. However, eating feelings doesn’t work like gaining nutrients from food, and unless the D’infern gets a big “meal” from either an intense emotional state or multiple people experiencing the same emotion at once, they often need to “eat” more than 3 times a day.

Most parents with D’infernyssh children can’t tell if they have a D’infern or an Aetherid at the beginning of the child’s life. Because they both have metallic skin and their wings don’t sprout until puberty, it’s very easy to confuse one for the other unless you know why your child was born with platinum skin. Due to this confusion, many D’infernyssh are malnourished until they can communicate what they need to survive.

There are tests that can be given to potential Aetheridum or D’infernyssh children to pick out which one is which, but it does require the parents to acknowledge the potential that their child may be cursed. Unless they know already, many are reluctant to do this, and a few are even insulted by the insinuation.

Doctors that specialize in curses are working on ways to determine from birth, and even from an ultrasound, what kind of metallic child they’re working with, but it’s a work-in-progress, and nowhere near as reliable as many D’infernyssh, their parents, and potential parents would like it to be.

Having a very obvious curse that drains the emotions of those around them, whether they like it or not, makes D’infernyssh obvious targets of ostracization from many cultures, save for those that hold overcoming personal strengths in high reverence, like orcs, dragonfolk, and dwarves. Still, there’s a lot that needs to be done for acceptance of the D’infernyssh, and places like Athendrolyn are breeding grounds for social movements.

Obviously this ostracization is more intense for some D’infernyssh and not others. For example, a D’infern that eats pain might have wildly different experiences from a D’infern that eats joy.

Goblin

Can be born with or without the ability to use magic

Small, cave-dwelling, mischievous humanoids

Culturally, most goblins encourage community sharing, barter, and near-constant play. In many goblin societies, there is no concept of “private property.” Everything in the community belongs to everybody in it, with shared resources considered the default with individual items belonging to individuals a very distant concept. Trading extra resources or favors is more common than money when it comes to trade, and even a good joke can count as “payment” in some goblin societies. Entertainment is important for the good of the community, after all, and coming up with new and exciting games is taken very seriously.

Sphinx

Always born with the ability to use magic

Large creature with a human’s face, a lion’s body, and an eagle’s wings that tells riddles

Culturally, most sphinxes value intelligence, creativity, and interrogating rules. In many sphinx communities, their riddles are less important than why the riddles are asked. Knowing when and why to test someone with a riddle is one of the first lessons taught to the rare young sphinx, though the precise reason varies. Tradition, respect for the asker, earning the asker’s attention or friendship, testing another’s creativity, gaining wisdom from their answer, all of these and more are considered valid reasons for a sphinx to ask a riddle. Good luck ever getting them to reveal which one they were thinking of when they asked you, though.

Selkie

Always born with the ability to use magic

A seal creature that transforms into a human on land, keeping its seal skin as a coat

Culturally, most selkies value boundaries, slow-moving relationships, and taking time to put down firm roots. Second only to dryads in their community emphasis on deliberation, selkies never put their coats down in places they wouldn’t be willing to risk their lives in. As slow-moving as selkie friendships and relationships can be, when a selkie is comfortable enough to leave their coats at the door, it’s a sign they’ve become a loyal companion for life. In the same vein, trying to rush a relationship can cause a selkie to snap it like a twig, never to flourish.

Gorgon

Always born with the ability to use magic

A humanoid with snakes for hair that can turn others to stone with a single glance

The snakes are most often non-venomous, but there are exceptions

Culturally, most gorgons value self-defense, privacy, and “not judging books by the cover.” As frightening as gorgons can seem, and as truly dangerous as their powers can be, the vanishingly rare cases of intentional petrification prove that many fears are unfounded. Many gorgons that value privacy also value the privacy of others, and won’t pry about topics if they aren’t brought up first. By this same principle, many gorgons have very short tolerances for others prying, especially if it involves invasive questions about “how far the snakes go” or their “statue count.”

[shuttershocky]

So, what's the deal with Alice Kuonji? Saw she's some special sort of witch?

Alice comes from a line of witches (the Meinster Witches) who inherited Yumina's magecraft and are directly descended from her. Yumina was the first Magician, born on the night BC turned to AD (which is unrelated to Jesus she's a completely different person coincidentally born at the same time lol).

Alice's powers defy the normal rules of modern magecraft in the Type-Moon universe, where spells are often just shortcuts to effects you can achieve through normal means.

For example, you can make someone sick without using any supernatural means, you just got to sneeze on them. With magecraft, you can make a bolt fired from your hands that makes people sick if they get hit. That's considered "normal."

Magicians like Yumina, Zelretch, or Aoko are capable of True Magic, or spells that defy reality, such as Aoko manipulating time by burning it or Zelretch being able to move through parallel worlds.

In the past, spells that we would consider True Magic were fairly commonplace, as the "rules" that bound the world weren't quite solid yet. This is why you have Servants pulling out a lot of bullshit if they happen to be older. In the modern era defined by science and our knowledge of how the world works however, you can't get away with a lot.

Alice's powers blur the line between magecraft and True Magic. Her powers resemble that of a witch you would find in a fairy tale, rather than a modern mage you could find anywhere in Type-Moon. She can create powerful and intelligent constructs called Ploys inspired by English fairytales (also sometimes inspired by Alice in Wonderland, Alice's namesake) that go from being able to consume a train station full of enemies in an instant, to being a giant that can crush all enemies in Alice's way.

Three of Alice's ploys stand tall above the rest. The Great Three are impossibly powerful ploys that act more Magic than Magecraft. One of these, the Flat Snark, was able to bring an entire dead theme park to life, controlling its statues, furniture, buildings, etc to fight with, bending reality itself to make the whole battlefield its weapons while making itself inaccessible to most attacks, as its real body replaced the Moon in the sky.

For Witches like Alice, they are not allowed to fall in love, because the more they love the father of their child (still gotta continue the line of witches), the worse their fortune would be. Alice's mother was the sort that defied tradition; she truly loved the Kuonji man that gave her Alice, and tried to give Alice as happy a family life as she could manage despite dooming herself to an offscreen fate.

One of Alice's mother's ploys is a blue bird called Robin with a cockney accent that still hangs around Alice to this day. While Robin is a little stupid and quite powerless, he's a very loyal ploy and knows his job is to be a constant (and irritating) reminder of Alice's mother's love.

Alice is also a very skilled mage, enough to be Aoko's teacher in magecraft despite them being the same age. That's why Aoko lives in her mansion despite Aoko's family only being in the outskirts of Misaki — they are master and apprentice, despite being completely different as mages and acting more like peers to each other.

[grey-sorcery]

Title: Psychic Abilities: First Steps

Suggested Reading

Biases in Witchcraft Dualities Psychic Abilities & Mental Illness Shadow Work: First Steps Energetic Senses The Subtle Body Warding Basics

*- Closed or Semi-closed cultures/practices This article uses yellow text, which may be difficult to read outside of dark-mode.

Understanding Psychic Abilities

Psychic abilities often refer to skills or talents enabling individuals to gain information or influence beyond the scope of human senses or scientific understanding. Such capacities are frequently posited to transcend the boundaries of time, space, and matter. While they can be classified into various types – such as clairvoyance (perceiving remote or hidden information), telepathy (transmitting thoughts), and precognition (predicting future events) – the mechanisms underpinning these phenomena remain the subjects of controversy and speculation.

 Historical Perspectives

Throughout history, diverse cultures have recognized and integrated the notion of psychic phenomena into their daily lives and spiritual practices. From ancient civilizations like the Greeks and Egyptians, who consulted oracles and seers for guidance, to indigenous tribes who believed in the power of shamans and medicine people to communicate with forces beyond human perception, psychic phenomena have occupied a significant niche.

In the medieval period, psychic occurrences were often intertwined with religious or supernatural explanations. Those who claimed to possess these abilities were either revered as divinely gifted or, conversely, vilified and persecuted for heresy or witchcraft. Notably, the Renaissance and Enlightenment periods began to scrutinize such claims, emphasizing empirical evidence and rationality. This shift led to a decline in the public acceptance of psychic phenomena as mere superstitions or the result of charlatanism.

Modern Interpretations

In contemporary times, the debate surrounding psychic phenomena has bifurcated into two dominant perspectives: the skeptics and the proponents.

Skeptics, often armed with a scientific background, posit that claims of psychic abilities lack empirical evidence. They argue that such phenomena can be explained by cognitive biases, logical fallacies, or mere coincidences. For instance, the confirmation bias might lead someone to remember only the instances when a psychic prediction was accurate and dismiss those when it was not. They also highlight instances where purported psychics have been exposed as frauds, using tactics such as cold reading to feign genuine abilities.

On the contrary, proponents assert that the existence of psychic abilities is a genuine and untapped dimension of human potential. While acknowledging that fraudulence exists, they argue that there are genuine cases that defy conventional explanations. They contend that science, in its current form, may not be adequately equipped to understand or measure these phenomena. Some postulate that advancements in neuroscience, consciousness research, or quantum physics might one day elucidate the enigmatic nature of psychic abilities.

Types of Psychic Abilities 

Clairvoyance

Derived from the French words "clair" (clear) and "voir" (to see), clairvoyance essentially translates to "clear seeing." Clairvoyance refers to the claimed ability to gather information about an object, person, location, or event without any known humanly means. This phenomenon is often described as receiving visual information in the form of symbols, colors, or visions. Throughout history, many societies have revered clairvoyants as powerful figures. In some cultures, they played significant roles as advisors to rulers or as mediators between the physical and unseen worlds. Contemporary society, with its emphasis on empirical evidence, often views clairvoyance with skepticism, yet there remains a persistent cultural fascination with this ability. In many spiritual traditions, clairvoyance is seen as a heightened state of consciousness, a gift or a skill that connects the individual with higher dimensions or spiritual guides.

Telepathy

Stemming from the Greek words "tele" (distant) and "pathos" (feeling), telepathy can be understood as "distant feeling." Telepathy is the purported transmission of information between individuals without using known human sensory channels or physical interaction. It encompasses the transfer of emotions, thoughts, or even complex ideas. From ancient legends to modern science fiction, telepathic communication has captured the human imagination. While empirical research in telepathy remains inconclusive, it is a recurrent theme in popular media, underscoring the human yearning for connection. Mystic traditions may regard telepathy as a manifestation of universal interconnectedness, suggesting that at a deep level, all consciousness is one and separateness is an illusion.

Precognition

The term derives from the Latin "prae" (before) and "cognitio" (getting to know), effectively meaning "foreknowledge." Precognition involves knowledge or perception of future events before they occur, without any logical basis for such foreknowledge. This might manifest as dreams, feelings, or intuitions. Predicting the future has been a universal human pursuit, with precognitives often serving crucial societal roles as prophets, oracles, or seers. However, contemporary views on precognition are split, with skeptics pointing to cognitive biases as explanations. Many mystical traditions suggest that time, as humans perceive it, is an illusion. In such a framework, precognition might be understood as accessing timeless dimensions where past, present, and future coexist.

Claircognizance

"Clair" (clear) combined with "cognizance" (knowledge) indicates "clear knowledge." Claircognizance denotes an intuitive ability to just "know" something, without any logical basis or prior information. Individuals with this ability might suddenly know facts, insights, or understandings without knowing how they acquired them. The concept of inherent knowledge or insight is recognized in many cultures, often attributed to divine inspiration or profound intuition. However, in a world valuing empirical data, such spontaneous knowledge can be met with skepticism. Some spiritual interpretations posit that claircognizance is a connection to universal knowledge or the collective consciousness, suggesting an innate ability to tap into an omniscient source.

Clairsentience

Combining "clair" (clear) with "sentience" (feeling), clairsentience means "clear feeling." Clairsentience refers to the ability to physically feel or emotionally sense the energy or emotions of people, places, or events. This might manifest as gut feelings, sudden mood changes, or physical sensations. Empathy and heightened sensitivity have been recognized across various cultures. While some view clairsentience as a heightened form of empathy, others approach it with caution due to its inexplicable nature. Within mystical traditions, clairsentience might be seen as an enhanced sensitivity to the energy or vibrations of the universe, reflecting a deep interconnectedness of all things.

Compulsion

Derived from Latin "compellere," meaning "to drive or push together." Compulsion, in this context, refers to the purported ability to influence another's thoughts or actions without overt persuasion or physical interference. Historical records are replete with tales of individuals who held sway over masses, their compelling presence seemingly altering the will of others. Modern interpretations often approach such claims with caution, exploring psychological mechanisms behind suggestibility. Some spiritual interpretations suggest compulsion is an exertion of one's will or energy over another, tapping into the subtle dynamics of interwoven consciousness.

Common Misconceptions

While psychic abilities have been recognized and debated for centuries, modern society often conflates them with broader supernatural phenomena. To distinguish: psychic abilities are often defined as potential innate capacities of the human psyche, whereas supernatural phenomena encompass a broader range of occurrences that supposedly defy natural laws. An example of such a conflation might be equating clairvoyance solely with ghostly apparitions or haunted locales, limiting the nuanced understanding of psychic phenomena. This conflation can be attributed to myriad factors, including cultural narratives, folklore, and limited exposure to diverse interpretations of psychic occurrences.

The Hollywood Influence

The entertainment industry, particularly Hollywood, has significantly molded perceptions of psychic phenomena. From sensationalized depictions of mediums speaking to the departed in horror movies to superheroes with telepathic abilities saving the world, these portrayals often prioritize spectacle over accuracy. While they capture the imagination and offer thrilling narratives, they may distort or exaggerate the nuances of genuine psychic experiences.

Hollywood's penchant for dramatization means that psychic abilities are frequently portrayed with an added layer of spectacle, potentially leading the general populace to harbor unrealistic or skewed expectations. For instance, telepathy in movies might be showcased as characters having fullblown conversations without speaking, while actual anecdotal accounts might reference fleeting impressions or emotions.

Skepticism and Belief

Public opinion on psychic phenomena is polarized, with skeptics and believers often at odds. Skeptics caution against gullibility, pointing to instances of fraud, the influence of cognitive biases, and the lack of empirical evidence as reasons for disbelief. On the other hand, staunch believers might dismiss skeptics as close minded or overly analytical.

However, a nuanced view acknowledges that both skepticism and belief have their merits. Blind skepticism might close one off to exploring uncharted territories of human experience, while unbridled belief risks being deceived by charlatans. An informed approach considers available evidence, remains open to possibilities, and constantly seeks deeper understanding, free from dogma.

New Age Influences and How to Avoid Them

The New Age movement, originating in the late 20th century, amalgamates various spiritual and metaphysical beliefs. While it has popularized many esoteric concepts, including some pertaining to psychic phenomena, it often does so without rigorous foundation or context.

To avoid undue New Age influences when exploring psychic phenomena:

Educate Yourself: Delve into historical, cultural, and scientific perspectives on psychic abilities. Understand that the New Age interpretation is just one among many.

Question Sources: Not all literature or speakers on psychic topics are reliable. Discern between those who have done comprehensive research and those echoing popular yet shallow narratives.

Practice Discernment: Be wary of commercialized aspects of the New Age movement, such as workshops or products that promise quick psychic awakenings without any substantial groundwork.

Theosophical Influences and How to Avoid Them

The Theosophical Society, founded in the 19th century, aimed to explore, study, and disseminate knowledge about the mystical and unknown. However, its interpretations of psychic and spiritual phenomena are specific to its doctrine.

To steer clear of Theosophical biases:

Broaden Your Horizon: While Theosophy offers a rich tapestry of esoteric thought, it's essential to explore other cultural, philosophical, and spiritual perspectives on psychic phenomena.

Recognize Distinctive Theosophical Concepts: By identifying core Theosophical tenets, one can differentiate them from other psychic or spiritual beliefs.

Engage in Open Discussion: Interacting with a diverse group of thinkers, researchers, and practitioners can help in discerning Theosophical influences from more universal or varied interpretations.

The Science Behind Psychic Abilities

Psychic phenomena have long captured human curiosity, leading to extensive investigations, both informal and academic. Over the past century, numerous institutions have endeavored to study psychic abilities under controlled conditions. These include efforts by prominent universities and independent research bodies.

One well-documented approach has been the use of Zener cards — a set of five symbols (circle, cross, waves, square, star) — to test for extrasensory perception (ESP). Participants predict the sequence of cards, and results are assessed against statistical probabilities to discern any significant deviations suggesting psychic abilities.

Another area of interest has been the study of telepathy, where participants, often in isolated chambers, attempt to transmit or receive thoughts, images, or emotions. Success rates beyond chance levels could, in theory, indicate telepathic capabilities.

Controversies and Criticisms

Despite the extensive body of research, psychic phenomena remain a contentious topic in the scientific community. Some of the primary criticisms include:

Replicability Issues: A foundational principle of science is that experiments should produce consistent results when replicated. Psychic phenomena, however, often lack this consistency, leading many to question their validity.

Methodological Flaws: Critics often point out potential flaws in the design or execution of psychic experiments. These could range from insufficient controls, potential biases, or even fraud.

Statistical Interpretations: While certain psychic studies claim statistical significance, skeptics argue that these could be anomalies or the result of incorrect data interpretation.

Potential Explanations

Given the elusive nature of psychic phenomena, several hypotheses have been proposed, ranging from the purely physiological to the quantum mechanical:

Subconscious Perception: Some suggest that what's perceived as psychic ability might be heightened sensitivity to subconscious cues. This could mean picking up on subtle body language, temperature changes, or even pheromones.

Quantum Mechanics: Some posit that the nonlocality principle in quantum physics, where particles can be interconnected over vast distances, might provide a framework for understanding psychic interconnections. Though this argument tends to be provided by those who do not understand quantum theory.

Unified Field Theory: Drawing from physics, some speculate that a yet to be discovered unified field might explain the interconnectedness of consciousness. Though this argument also tends to be provided by those who do not understand quantum theory.

Potential Biases Within Scientific Approaches

While the scientific method prides itself on objectivity, biases can infiltrate any field of study, including investigations into psychic phenomena:

Confirmation Bias: Researchers, like all individuals, can unconsciously favor data that aligns with their preexisting beliefs, potentially overlooking data that contradicts their hypotheses.

Publication Bias: Studies producing positive or sensational results are often more likely to be published than those with null or negative findings. This can skew the available literature and public perception.

Cultural and Historical Biases: Western scientific paradigms, rooted in materialism, might inherently dismiss phenomena that don't fit within this framework, whereas other cultures might approach the same phenomena differently.

It's crucial to approach psychic research with an awareness of these biases, ensuring comprehensive and balanced investigations.

Comfort with Paranormal Explanations and Experiences

Across the globe, individuals vary in their comfort levels with paranormal explanations. For some, a spiritual or mystical interpretation of an event is natural and enriching. For others, such interpretations might provoke discomfort, skepticism, or even fear.

Some cultures have rich traditions of spiritual and mystical experiences, making paranormal explanations more accepted and integrated. Direct personal experiences with phenomena that defy conventional explanations can either enhance comfort with the paranormal or, paradoxically, provoke greater skepticism. Awareness and understanding of various phenomena, whether through formal education, personal research, or exposure to diverse viewpoints, can influence one's comfort levels.

Developing Psychic Abilities: A Comprehensive Approach

The initial phase in understanding psychic abilities requires identifying subtle indications that point towards their potential presence. Historically, various cultures have believed in the capability of certain individuals to perceive information hidden from the regular senses. These potential indicators might include:

Heightened Sensitivity: Some individuals report a heightened sensitivity to their surroundings, especially in terms of emotions and energies. They often feel strong empathic connections, allowing them to sense the emotions and moods of those around them, even if subtly expressed.

Frequent Déjà vu: The sensation of having experienced something previously, even when encountering it for the first time, may indicate a potential psychic inclination. While this phenomenon can be explained by various neurological processes, some interpret it as a sign of precognitive ability.

Predictive Dreams: Though dreams often arise from the subconscious mind processing daily events, some individuals note dreams that appear to foretell future events. While not always accurate, these dreams' predictive nature often stands out due to its specificity and detail.

Practice Techniques

To nurture psychic abilities, one must employ certain techniques and exercises that are designed to enhance these potential faculties. Here are some scientificallyacknowledged methods that might be beneficial:

Meditation: Meditation is a tool that aids in focusing the mind and building awareness of one's thoughts and surroundings. By practicing regular meditation, individuals can develop a heightened sense of intuition and possibly tap into deeper levels of perception.

Mindfulness: Being present in the moment can help individuals become more attuned to their surroundings and the subtle energies therein. Practicing mindfulness, like meditation, can be a foundation for honing psychic skills by fostering a keen awareness of the world around us.

Exposure to Varied Stimuli: Engaging with diverse environments, cultures, and experiences can sharpen one's intuitive skills. By exposing oneself to a broad array of stimuli, it becomes easier to identify patterns and connections that might not be immediately obvious.

Consistent Training

Consistency is vital when cultivating any skill, and the development of psychic abilities is no exception. Regular practice and a commitment to growth are imperative. Keeping a record of experiences, feelings, and intuitions can be beneficial. Over time, patterns may emerge, providing insights into the development and accuracy of psychic abilities.

Seeking feedback from trusted sources helps in gauging the accuracy of one's psychic perceptions and offers opportunities for refinement. Engaging with literature and scholarly articles on topics like parapsychology, cognitive science, and neurology can provide a rounded understanding and facilitate better practices.

Identifying Cognitive Bias

While exploring psychic abilities, it is crucial to be aware of cognitive biases. These are systematic patterns of deviation from rationality in judgment, where individuals create their own subjective reality from their perception. Examples include:

Confirmation Bias: The tendency to seek, interpret, and remember information in a way that confirms one's preconceptions. In the context of psychic abilities, this might manifest as remembering only accurate predictions while disregarding inaccuracies.

Apophenia: The human tendency to perceive meaningful patterns within random data. This could lead individuals to believe they've identified significant psychic insights when, in fact, they're drawing connections from unrelated events.

Identifying Mental Illness Symptoms that Seem Like Psychic Abilities

It is essential to differentiate between genuine psychic experiences and symptoms of mental illnesses. Some symptoms can mimic psychic phenomena, such as:

Hallucinations: These are sensory experiences in which a person can hear, see, smell, taste, or feel something that isn't there. While some might interpret these as psychic visions or messages, they are often associated with conditions like schizophrenia or bipolar disorder.

Delusions: Strongly held beliefs despite evidence to the contrary. For example, believing that one has a unique ability to predict events or read minds, when, in reality, evidence does not support these claims.

Hyperactivity and Racing Thoughts: Conditions such as bipolar disorder can lead to periods of hyperactivity and rapidly changing thoughts, which can be misconstrued as psychic energy or heightened intuition.

If you or someone you know shows symptoms of mental illness, you can find a list of assistance and services at the end of THIS article.

Psychic Abilities and the Mind

The intricate network of the human brain, with its myriad neural connections, governs how we think, act, and perceive the world. Central to our understanding of psychic abilities is the role of cognitive functions. These are the mental processes that allow us to carry out tasks, make decisions, and interpret the world around us. A cornerstone of cognition, memory allows us to store and retrieve information from the past. It's been posited that individuals who claim to have psychic abilities might have an enhanced or different utilization of memory, allowing them to recall events or details others might overlook.

The capacity to concentrate on specific stimuli or events in our environment is critical for any psychic exploration. An acute sense of attention might enable some individuals to pick up on subtle cues or information generally unnoticed by the average person. Processing Speed is the time it takes for an individual to interpret and respond to stimuli. A heightened processing speed might allow for faster interpretation of sensory input, which some argue could be linked to certain psychic phenomena.

Role of Subconscious

The subconscious mind, operating below the level of conscious awareness, is a vast reservoir of thoughts, memories, and feelings. Its role in psychic abilities is a topic of significant interest.

Our subconscious continuously processes information, even when we are not actively thinking about it. These processes can lead to sudden insights or "gut feelings" that seem to come out of nowhere but might, in reality, be the result of the subconscious working behind the scenes. While dreams are a regular part of the human experience, some propose that they can serve as a conduit for psychic information. The subconscious mind, active during dreaming, might present information in symbolic or direct ways that could be interpreted as precognitive or clairvoyant insights. The subconscious mind plays a pivotal role in our emotional responses. Some individuals claim to "feel" others' emotions, suggesting that their subconscious minds might be more attuned to emotional stimuli from the environment.

Perception and Intuition

At the intersection of psychic abilities and the mind lies the realm of perception and intuition. These faculties determine how we interpret the world and react to it, and they play a potentially significant role in psychic phenomena.

Enhanced Sensory Perception: Some who claim psychic abilities report a heightened sense of sight, hearing, or other senses. This enhanced perception allows them to detect stimuli that others might miss, potentially leading to insights that seem psychic in nature.

Gut Feelings: Intuition, often described as a "gut feeling," is a form of innate understanding or knowledge without the need for conscious reasoning. While everyone experiences intuition to some degree, its role in psychic abilities might be more pronounced. This intuitive sense might be more developed or refined in some individuals, leading to perceptions that are out of the ordinary.

Pattern Recognition: Humans are naturally inclined to seek patterns in the environment, a trait that has evolutionary advantages. However, some propose that those with psychic inclinations might have an enhanced ability for pattern recognition, allowing them to see connections or insights that might elude others.

Ethical Considerations in the Exploration of Psychic Abilities

The exploration of psychic abilities is not merely an introspective journey; it often intersects with the lives of others, especially when abilities are employed to provide insights or guidance. Herein lies the critical juncture of ethical use versus misuse.

Objective Approach: It is paramount for individuals claiming to possess psychic abilities to approach every situation with an objective mindset. Allowing biases or personal beliefs to interfere can lead to skewed interpretations, which might misguide those seeking counsel.

Financial Exploitation: With the commercialization of psychic readings and related services, there is a risk of financial exploitation. Ethical practitioners should be transparent about their services' costs and avoid exorbitant fees or manipulative tactics that compel repeated visits.

False Claims: Authenticity and truthfulness are fundamental. Individuals should refrain from making unsubstantiated claims about their abilities or the results they can achieve, as this can mislead and potentially harm others.

Respecting Privacy

Delving into the personal lives of others, whether intentionally or inadvertently, comes with significant ethical implications.

Unsolicited Readings: It is ethically questionable to provide unsolicited readings or insights into another person's life or situation. Even if one believes they have valuable information, it is essential to respect boundaries and only offer insights when explicitly asked.

Confidentiality: Similar to medical or therapeutic professions, individuals offering psychic services should maintain strict confidentiality. People's personal information, emotions, and situations should never be divulged without explicit consent.

Consideration of Potential Harm

The potential repercussions of psychic readings or interventions are not always immediately apparent. Therefore, a deep sense of responsibility and foresight is required.

Emotional Impact: Interactions can leave a lasting emotional imprint. Whether the information shared is positive or negative, practitioners must be sensitive to how it might affect an individual emotionally and mentally.

Dependency: There's a potential risk of individuals becoming overly reliant on psychic insights, sidelining their own judgment or decisionmaking abilities. Ethical practitioners should encourage autonomy and personal growth rather than fostering dependency.

Physical Actions: On rare occasions, insights or predictions might prompt individuals to take specific actions in their lives. It's crucial for those with psychic inclinations to understand the weight of their words and the potential physical ramifications they might have on others.

Psychic Abilities in Different Cultures

The concept of psychic abilities, while interpreted differently, exists in some form across various global cultures. Each culture's perspective provides a unique lens through which to understand and appreciate these phenomena.

Eastern Perspectives

In many Eastern traditions, psychic abilities are often interwoven with spiritual and philosophical systems.

Buddhism: Within Buddhist traditions, especially in Tibetan Buddhism*, there are references to "siddhis," which are supernormal powers attained through meditation and spiritual practice. These can range from clairvoyance to precognition. While these abilities are acknowledged, they're often considered secondary to the ultimate goal of enlightenment.

Hinduism*: Ancient Hindu scriptures, particularly the Yoga Sutras of Patanjali, detail various psychic abilities termed "vibhuti." These abilities are said to emerge as one progresses along the path of yoga. However, they're treated with caution and are not the primary focus of spiritual development.

Daoism*: In Daoist traditions of China, psychic phenomena might be attributed to the harnessing of "qi" or vital energy. Daoist practitioners often engage in exercises to cultivate and balance qi, which in turn can lead to heightened abilities.

Western Perspectives

The Western world, influenced by a mix of JudeoChristian beliefs, scientific rationalism, and GrecoRoman philosophies, has its own take on psychic phenomena.

Ancient Greece: Oracles, like the famed Oracle of Delphi, played essential roles in ancient Greek society. These priestesses were believed to possess the ability to communicate with the gods and offer prophecies.

Medieval Europe: During the Middle Ages, individuals who claimed to have psychic abilities or other supernatural powers often faced persecution, associated with witchcraft and heresy.

Modern Era: With the rise of spiritualism in the 19th and 20th centuries, psychic abilities gained renewed interest. While often met with skepticism, especially from the scientific community, there remains a segment of the Western population that believes in and seeks out psychic experiences.

Indigenous Beliefs

Indigenous American Cultures: Among the Navajo*, there are individuals known as "hand tremblers" who are believed to diagnose illnesses or predict events. Similarly, the Lakota Sioux have "heyokas" or sacred clowns, who act in ways contrary to societal norms and offer unique insights.

Aboriginal Australians*: Dreamtime stories and spiritual beliefs play a central role in Aboriginal culture. The concept of "Dreaming" refers to both the ancient stories of creation and the personal dreamjourney of an individual, which can offer guidance and insights.

Shamanic Cultures of Siberia*: The term "shaman" originates from the Tungusic peoples of Siberia. Shamans in these cultures serve as intermediaries between the human and spirit worlds, accessing knowledge and healing through altered states of consciousness.

Maori of New Zealand*: The Maori have "tohunga," experts in specific areas, including those who interpret signs, dreams, and omens. They play a crucial role in guiding societal decisions and understanding the world.

African Cultures: Among the Dagara* of West Africa, there are individuals recognized as having a unique connection to the spirit world, often identified at a young age and trained to serve the community. Similarly, the Zulu* of South Africa have the "sangoma," traditional healers who diagnose and treat illnesses and communicate with ancestors.

Psychic Abilities and Personal Growth

The exploration of psychic abilities transcends mere curiosity about the supernatural. For many, it is an avenue towards profound personal growth, fostering a deeper understanding of oneself and one's place in the larger tapestry of human experience.

Self-awareness and Understanding

The journey into psychic phenomena often demands a heightened sense of selfawareness. This introspective path can lead to significant personal revelations.

Delving into psychic practices necessitates continual selfreflection. This process can unearth previously unrecognized aspects of one's character, beliefs, and motivations. Such insights offer opportunities for personal development and transformation. The exploration of psychic abilities can help individuals distinguish between their inner voice — that intuitive sense of knowing — and the cacophony of external influences. Recognizing and trusting this voice can guide decision making and foster a stronger sense of identity.

Some individuals believe that their psychic inclinations provide clarity about their life's purpose or direction. By tapping into these abilities, they feel more aligned with their personal and spiritual goals.

Emotional and Mental Health

The intertwining of psychic exploration and emotional and mental wellbeing is multifaceted and profound.

Processing Trauma: For some, psychic practices serve as a conduit for addressing and processing past traumas. By confronting these issues, individuals often find a path to healing and acceptance.

Managing Stress: Techniques often associated with psychic development, such as meditation and mindfulness, are beneficial for managing stress. These practices promote relaxation, mental clarity, and emotional balance.

Boosting Confidence: Recognizing and honing psychic abilities can bolster confidence. Individuals often feel empowered by their unique insights and the validation they receive from accurate perceptions or predictions.

Influence on Relationships

The ripple effects of psychic exploration extend into interpersonal relationships, shaping interactions and connections in various ways.

Enhanced Empathy: A heightened sensitivity to the emotions and energies of others can foster deeper empathy. This understanding can lead to more compassionate and supportive interactions with loved ones.

Navigating Conflicts: With increased intuition and perception, individuals might find it easier to navigate conflicts. Recognizing underlying issues or emotions can facilitate communication and resolution.

Building Trust: For those who share their psychic experiences with close friends or family, it can foster trust. When perceptions or insights prove accurate, it reinforces the bond between the psychic individual and those they interact with.

Psychic Abilities and Shadow Work

Shadow work refers to the process of confronting and understanding the darker, often suppressed facets of oneself. The interplay between psychic abilities and shadow work is intricate.

Unearthing Hidden Fears: Psychic experiences can bring to the surface latent fears or insecurities. These revelations, while challenging, are essential for personal growth. By addressing these fears, individuals can move towards holistic wellbeing.

Confronting Denial: Denial is a defense mechanism, shielding individuals from painful truths. However, psychic insights can pierce this veil, forcing a confrontation with realities one might prefer to ignore. This confrontation, though initially unsettling, is a step towards authenticity and selfacceptance.

Integration for Wholeness: The culmination of shadow work, when combined with psychic exploration, is the integration of all aspects of oneself. Recognizing and accepting both light and dark facets lead to a more balanced and whole self.

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[chrinopiqua]

Evgeny Ivanovich "Crookedhand" Nikitin

Early Life: Born in the mid-16th century to a noble family in the heart of Russia, Evgeny Ivanovich Nikitin, later known as "Crookedhand," grew up in the lush, rolling landscapes of the Russian countryside. Despite his noble lineage, Evgeny was always more intrigued by the mysteries of nature and the stories of the common folk than the politics of the nobility.

Nickname Origin: Evgeny earned his nickname "Crookedhand" not from any physical deformity but due to his unconventional approach to managing his estates. His decisions often seemed unorthodox and unpredictable, leading to mixed outcomes in his early years. This idiosyncratic style, while initially considered a drawback, later became synonymous with his creative and innovative spirit.

Education and Skills: Educated by the best tutors in literature, philosophy, and the arts, Evgeny also had a keen interest in agriculture and science. He was known for experimenting with new farming techniques and was an early adopter of progressive land management practices.

Career and Achievements: Evgeny's true turning point came when he applied his unique strategies to revitalize his failing estates. He transformed them into prosperous lands, gaining respect and admiration from both the nobility and the peasantry. His success lay in his ability to blend traditional methods with innovative ideas, fostering a sense of community and shared purpose among his people.

Personal Life: Evgeny was known for his generosity and deep empathy towards his serfs, often involving himself in their daily lives and offering assistance during hard times. His marriage to a noblewoman, known for her beauty and intelligence, was a celebrated event, marked by grand festivities that bridged the gap between the nobility and the common folk.

Legacy: "Crookedhand" left behind a legacy of a nobleman who dared to defy traditional norms. He is remembered as a visionary who valued progress and human connection over rigid adherence to outdated practices. His life story became a symbol of hope and inspiration, demonstrating that one can change their destiny through perseverance, innovation, and a deep understanding of and empathy for the people.

[allthebrazilianpolitics]

Centuries of indigenous presence in the Amazon defy legal attempts to limit the rights of Brazil’s native peoples

A study made by Brazilian researchers and published on October 5 in the renowned scientific journal Science, one of the world’s most respected academic journals, has found solid evidence that a significant part of the Amazon region has been inhabited by traditional indigenous peoples for at least 12,000 years.

Over the course of five years of research, Vinícius Peripato and Luiz Aragão managed to identify the existence of 24 uncatalogued and completely unknown archaeological sites hidden beneath the forest.

Peripato, a geographer, holds a master’s degree in Remote Sensing from the National Institute for Space Research (INPE) and is about to complete his doctorate in the same field and institution. He is supervised by Professor Luiz Aragão, who holds a master’s and doctorate in Remote Sensing from INPE and co-authored the publication.

In order to understand every detail of this work, which tends to trigger profound reflections on some of the issues currently being debated in the country, such as the right of indigenous peoples to claim ownership of their traditional lands, Brazil Reports spoke to the two researchers.

Continue reading.

[cordeliahrose]

Lucifer

Lucifer is a Latin word coming from the words lux, meaning light, and fero, meaning to bear or to carry. Literally translating to light-bearer.

Lucifer as a Roman Deity

Lucifer has had many faces throughout history. One of these being the Roman deity of the morning star, or Venus, considered the male equivalent of the goddess Venus. He is attributed to being the god of enlightenment and illumination. Lucifer is often depicted carrying a torch, and said to be equal in beauty to the goddess Venus. Due to being the morning star, I can also see Lucifer being associated with war as well. Especially considering his association with learning and knowledge, as well as that Venus also historically had war epithets. 

In the Greek pantheon, they separate the morning star and the evening star into two seperate deities, being Phosphorus/Eosphorus and Hesperos. Eosphorus meaning “dawn-bringer”, and Phosphorus meaning “The bearer of light”. Phosphorus and Hesperos are the sons of Eos, Goddess of dawn, and Astraios, God of dusk. Phosphorus is the father of the Hesperides, nymphs of the evening time and light of the sunset.

Lucifer in Abrahamic Religions

Historically, Lucifer was never mentioned in the Bible at all. His name being associated to Christianity nowadays is due to a mistranslation of a poem about a fallen king. However, he is a big part of Christian culture now, and there are myths associated with him. 

Lucifer was said to be the most beautiful and intelligent of God’s angels. He was God’s right hand. Until he defied God. There are many different versions of the fall of Lucifer. 

One version of this story says that Lucifer became overly prideful of himself, his beauty, intelligence, power, that he thought himself worthy of being worshipped equal to God. Because of this, God cast him out of heaven.

Another version is that Lucifer was jealous of Jesus Christ. He gathered the angels and brought forward the idea of worshipping him instead of Jesus. Some of the angels sided with Lucifer, while others did not. There was a meeting between God, Lucifer, and all of the angels in which God said that their rebellion was unforgivable. There was a war between the two sides, but ultimately God and his angels won. Lucifer and the angels who followed him were banished from heaven.

Lucifer in Modern Witchcraft

In more modern witchcraft, there is a tradition which states that Diana, queen of witches, created Lucifer when she split herself into two pieces, darkness and light. She kept the darkness for herself, and Lucifer kept the light. Lucifer and Diana also have a child, Aradia. In this tradition, Lucifer is seen as the god of light, and masculine energy. One of the most influential sources for this tradition is The Gospel of the Witches by Charles Godfrey Leland.

Lucifer in Demonolatry

In demonolatry, Lucifer has many titles. Prince, King, Emperor, Lord. Lucifer is a demon of transformation, enlightenment, awakening, self-discovery, self-empowerment, and more. He is usually attributed to the element of air, and also pride.

Lucifer’s Associations

Anything with the * symbol next to it means that it is my own UPG.

Animals:

Snakes

Rams

Peacocks

Corvids (crows, ravens)

Cats

Spiders

Moths

Colors:

Black

Grey

Gold

Red

Teal

Blue, especially pale blue*

Purple* 

Crystals:

Obsidian

Onyx

Hematite

Celestite

Seraphinite

Garnet

Sunstone

Clear quartz

Carnelian

Ruby

Copper 

I am aware that copper isn’t a crystal. 

Plants:

Apples

Pomegranates

Roses

Cinnamon

Cloves

Lavender

Blackberries

Sage

Black pepper

Garlic

Lilac

Spicy peppers*

Other:

Stars

The number 7*

Spring equinox

Autumn equinox*

Offerings

Strawberries

Blackberries

Chocolate

Apples

Pomegranates

Honey

Spicy foods*

Sweet things, especially baked goods

Juices, especially apple or grape

Coffee

Roses

Feathers

Devotional Acts

Shadow work

Learn about the sciences or the arts

Create art of any kind

Face your fears

Learn about any of his associated animals

Magical workings, especially those that fall under his sphere of influence

Learning in general

Developing  your psychic abilities and spiritual senses (the clairs)

Spiritual progression

Anything marked with the symbol * means that it is my own UPG

[rachi-roo]

------------{ ☆°•○•°☆ }------------

Demon Slayer: Forbidden Science

Aaah, my friend, I tried my best. I really did! Muzan is just so hard to write as a Lee!!!! 😭 I hope this satisfies you buddy!

Summary: Doma gets a hold of one of Muzans experimental toys, learning of a secret about Muzan that no one ever has before!

Lee!Muzan, Ler!Doma

Tw: Mild swearing

----------------------☆ ☆--------------------------

"Doma... Y-You really shouldn't be touching that... L-Lord Muzan... He'll get m-mad!" Hantengu mewled as he cowered on the steps of the gravity defying infinity castle, watching as Doma's curiosity got the best of him, and he started fiddling with Mizans chemistry setup that had been left unattended for a brief moment. They had been called in to give updates on their side missions and left to wait for Akazas arrival.

"Aww, come on now, I won't break anything~ I just want to know more about our precious leader!" The blonde sociopath chimed in response from the floor overhead. He pulled open a drawer in the desk of the setup, his eyes widening as they fixed on something alluring.

"Oooh, what do we have he-"

"Doma." The emotionless tone made him jump as he turned to see Muzan glaring at him.

"Ah~ Lord Muzan, you're back early!" He grinned, opening his arms for a hug, instead just getting a hand sliced off in an instant. This was nothing but a slap on the wrist to Doma.

"Oop! Are you mad at me?" He pouted, flexing his wrist as the fibres of his arm started growing to replace the lost limb with Muzan just glaring in disdain. "Forgive me, I just can't help but be curious about what my Lord finds interesting." He chuckled, poking his tongue out before zapping onto the tatami mats below, taking a seat and looking upwards at his master.

Muzan just sighed, looking over his equipment. He knew Doma wasn't so stupid that he'd actually toy with his experiments, so brushed off the thought. "Touch anything you aren't supposed to again, and you'll lose something far more important."

"Yes'sir!" Doma winked, saluting him before Muzan vanished along with his little hobby table.

Once satisfied that he was gone, Doma pulled an odd looking doll from the waistband of his trousers, smirking at its appearance. "I never knew you'd be into dolls, Lord Muzan~." He chuckled to himself, pleased to now have something to keep him entertained.

Little Hantengu trembled as he watched Doma fiddle with the item he had stolen. "Oh no, oh dear! Doma, you'll get us all in trouble! Put it back, put it back!"

"Oh please, its just a dolly. What amount of trouble could such a little thing cause?~"

Would it end in a serious beating? Definitely. Would it be worth it? Absolutely.

----------

Doma sat quietly for a few minutes, playing with the doll in hand, holding its 'hands' and having do little dances on his lap. It was made from fabric, a dirty white stained with various patches of dark, probably blood. It was limp to the touch, filled with sand, and had two small buttons for eyes.

Unknown to Doma, It was a voodoo doll. Not like traditional 'ushi no koku mairi', which involved a paper doll being nailed to a tree. No, this one looked to be from far away lands, which is why he didn't realise just what it was he had stolen.

Moments passed before Muzan suddenly appeared again, glaring down upon Doma from an elevated platform. He was pissed.

"Give that back immediately." He spoke coldly, having found out about the item his underling had stolen.

Doma looked up at him with a childish pout as he cradled the doll to his chest. "Aaah, Lord Muzan, you're so cruel! Pwease let me hold onto it for a little while longer?" He was met with silence as Muzan appeared before him, with his hand extended, demanding the doll he returned to him.

As Doma considered his options, which at the moment were, a) give it back or b) die, he found himself stroking the dolls back with the tip of his finger. "It's so cute, though! Can you make one for me? Uh..."

Doma looked up at Muzan, blinking as he watched the powerful demons demeanour falter. His hand trembled slightly, and he seemed to be holding his breath behind... a smile?

"Lord Muzan?" He tilted his head, his thumbs now kneading into the dolls thighs as he let the head flop.

A tingling sensation worked its way up Muzans thighs as Doma played with the doll, making his breath hitch in his throat as he bit back a giggle.

"Just give me the- Gh! Doma!" He yelped, suddenly hugging his waist as Doma poked the dolls tummy.

The blonde's eyes lit up as all the pieces started to fit together. "Ooooh! I get it now! This is a clever little doohicky~" He smirked, slowly tracing his claw like nails across the dolls side.

Muzan glared daggers at his stupid underling, cursing the day he invited him to join. "Doma, I swear if you don't g-ehehe!" And there it was, that one little lapse in his focus that allowed the giggling to begin.

"I got you noooow~" Doma chimed, skittering his nails over the dolls tummy.

"Dohoma!" Muzan made a grab for the doll, losing his balance as he leaned over to try and snatch it, landing by Domas side in an utterly embarrassing display of weakness.

"Stohop!" He growled, angrily trying to withhold his laughter, seeing Doma smirking at him cruel only made the situation worse.

"Ah, Lord Muzan! You really do have a cute face~ Worry not, I'll keep this our little secret~" He winked, pressing into the dolls hips with an eager grin. "Now then, where is your most ticklish area? I wonder~"

"You bastard! Ahaha! G-Give me the damn doholl!" Another desperate grab was made, another epic failure as Doma simply raised the doll out of reach.

"Oooh, your hips aren't bad, what about under here?" This was far too fun. Doma stuck a finger under the dolls limp little arm, wriggling it around playfully as he watched Muzans reaction.

He arched his back, clamping his arms to his sides as he thrashed helplessly. He would certainly be making Doma suffer for this betrayal!

"Stohop it! Shihit! Ahaha! I-I'll kill you!" His pale cheeks flushed with colour, an odd sight indeed, but a pleasant one nonetheless.

"Oooh, what a pretty shade~ It matches your eyes! Tickle, tickle, tickle~"

Muzan attempted to throw a punch, his strength being sapped by his laughter, a feeling so foreign to him. It was maddening. He felt his breath growing short as he struggled to keep his eyes from squeezing shut. This was almost true helplessness at such a stupid thing!

"Dohoma! I-I- Gh-! Dahahamn it! You son of a bihitch! Ahahahaaaa!" He gave up, his body curling in on itself as he laughed freely. It was strange how fun he actually found this. Being able to laugh like this. It was pleasant.

"Now then, let's find all the other spots, shall we?"

"Naaaaaaa!"

---------

Almost an hour later, Mizan is huddled up on the floor, catching his breath as Doma smiles down at him. Very proud of his discovery and achievement.

"Aha, Muuuzan? Are you okay? I didn't mean to-!" He gasped as Muzan gripped his shirt, pulling him close. He said nothing, but the death glare suggested that Doma was in deep trouble.

"Um, can I get a head start?"

"No..."

[harpagornis]

MTG Analysis: LGBT and the color pie

So this is something a bit out of left field since its not Pride Month but I felt like writting this so sue me.

MTG has had a long history with LGBT topics and characters, from Xantcha from the early days to an explosion of LGBT characters in recent years. Officially, homophobia doesn’t exist in the Multiverse (I call bull if you’re familiar with older canon) and that’s fine and dandy, not everyone needs bigotry in their escapism.

However, I like to keep things real, and the matter of fact is that the color pie is philosophical. So I though it’d be fun to see how the colours interact and react to LGBT topics.

White

White I think is the easiest to depict as homophobic/transphobic. After all, real world religions and politics have persecuted LGBT individuals, and White is all about marginalising the outgroup, imposing restrictions on community and using faith as means to dictate one’s life. Conversely, White is also likely to be shown as an ally, since it often also fights for the meek and vulnerable.

An interesting way to depict White in this regard is the different double standards it may have. For example, in some real world cultures trans individuals are accepted because they’re seen as a way to enforce gender roles, while non-binary or gay individuals are shunned because they dismantle gender roles. Conversely, homosexuality may be seen as means to reinforce military bonds, which plays in White’s love of community + militarization.

Overall, because White often governs over society and factions I think there’s a real potential for worldbuilding.

Blue

On the surface, Blue can appear as rather accepting since it believes in reason and science. Its philosophy of one being able to do anything one desires to improve oneself also plays well into accepting trans people. I don’t think there’s a coincidence that the two first non-binary planeswalkers are Blue aligned; one even defied fate for crying out loud!

However, Blue’s belief in tabula rasa also means that it doesn’t believe anything is inherent. Therefore, Blue is the most likely to believe in conversion therapy. Worse, given Blue’s factions penchant for amoral science it is the color most likely to dispense “cures” for homosexuality and make straight designer babies.

In conclusion, Blue’s allyship is highly dependent on what it feels self-improvement entails. On a good day, it rallies for LGBT rights. On a bad day, it makes White look reasonable in comparison.

Black

Black, being the colour of individuality and giving the middle finger to societal norms, is most accepting of all letters of LGBT. This comes with a big caveat, however: it is focused on the individual foremost. So if going to a pride parade displays one’s power and charisma, it will do so. If being a closeted bigoted politician provides that, it will be so. Black has no morals or obligations, why should it care if it can be a hypocrite or profit off pride?

A very fairweather ally, but a staunch supporter especially to spite bigotry.

Red

Red is the colour of freedom and self-expression. It has no patience for those tearing others down in the name of society and laws. Naturally, I think it’s a no-brainer that it is the most LGBT positive colour. It loves who it loves and indentifies as it identifies, and unlike Black it has a sense of empathy and a healthy dose of disregard for authorithy in any way shape or form. And its always down to experiment!

That said, I can see some violently homophobic characters being partly-Red aligned, with some other color to provide reasons as to why Red’s normal love of self-expression is restricted.

Green

Green, like White, is a double edged sword. It fundamentally believes in fate, tradition and genetics; on one hand, it can decry such things as “unnatural”, but on the other it can be supportive, especially if it sees such things as “always meant to be”. Unlike Blue, it believes things are inherent, so it is less likely to believe in “cures”. This in particular is why its dichotomy differs from White, as unlike it Green derives its beliefs from philosophical concepts rather than morality.

It’s opinions on trans topics in particular can be pretty interesting: does it see an individual’s body as the natural truth, or the soul? Loreley Writes once wrote a post I can’t find that Green magic could theoretically work with a person’s own identity to modify the flesh; that’d be a cool use of biomancy if made canon.

So in conclusion

I respect WOTC for not wanting to deal with topics that could backfire horribly, but I just can’t help myself!

[decimal86]

Ranking The Incident's members from "normal-ish straightman" to "interesting weirdo (affectionate)" based on their personalities. I am sorry if you disagree, but I respect your opinions on this matter.

1. Shrimp. Despite her admittedly off-putting smile, she's also just a very kindhearted young girl with a love for music. Consistently seems to fill the role as a younger sibling for other members to defend. Shrimp just wants to make others happy and seems like a relatively normal shark girl idol.

2. Big Bill. Surprisingly, for a buff, humanoid duck, he actually seems pretty chill. Don't have much to say about him, so he gets this by default.

3. Orion. Probably the closest to the "traditional" heroic archetype, being a strong and devoted family man with plenty of skill as a swordsman. He loves his daughter, plays both classes to the best of his ability, and is probably the voice of reason a lot of the time. The only thing keeping him down a bit is his odd attempts at giving presents and seeing an immortal chef with a thousand-yard stare and massive eyebrows as the best pick for a partner.

4. Erica. In a way, I see her and Orion as two sides of the same coin, being dedicated warriors who changed classes with a strong urge to keep their team safe. However, her Season 2 development led to her throwing much of her caution to the wind, so her temper and violent streak knock her placement down a bit. Still, I definitely could see her being the type to call others on their crap and forcing herself back into the straightwoman role if really needed. Very much a case of "only functional by comparison."

5. Failboat. The man, the myth, the definitely (maybe) not a furry, he's... gone through a lot since the first season. While it's difficult to say where the creator ends and the character's personality begins, I personally see C!Fail as a pretty nice guy, just world-weary and desperate for a break after his experience of the world. (TBF, makes sense given his relationship with Chat). Also, any man who eats spaghetti with cat paws on cannot be labeled as normal.

6. Bo. Certainly not the most unhinged even after her vampire transformation, but her generally seeming on edge a lot of the time makes me feel she deserves this position. Honestly, I'd just say her position fluctuates as much as Failboat's and Erica's.

7. Friend. While we likely can't truly judge a maybe-divine entity with human norms, I do think them being fairly serene and forgiving, yet also casting Righteous Anger with zero hesitancy and a stone cold smile, can speak for itself.

8. Mar. While his stoicism and apathy towards the zany nature of his party do make him appear normal at first, I'd argue it also makes him nearly as unhinged as the two members below him. Except, instead of being the "blast the door off the hinges" unhinged, he's the "saw it down and let it fall over" kind of unhinged. An odd mix of blank mindedness, Italian plumber cosplay, and top-notch leadership. To quote one of the memes @gnomey22 posted, Mar is "queer as in gay, yes, but also queer as in really very peculiar." He sees recklessness but willingly chooses to just watch it happen.

9. Chi. This, THIS is a character that I feel like could actually break everything in her body, survive and get healed, and immediately repeat whatever it is she just did—either for science, her love of fire, or just because it's fun. Sometimes for her friends, yeah, but mostly one of the above things. She sees everything from gender norms and to the laws of chemistry and just goes, "Hmm... nah, not really up for that," and defies them openly and instantaneously. Honestly, though, I vibe with it. Can definitely see why a lot of people like her!

10. Chat. I mean, what did you expect? They're a loose cannon both literally and figuratively. They spread mayonnaise on Failboat's head when he was ill. Proclaimed their friendship with their team before firing them at the enemy. They're a bundle of untamed voices, like a nest of fire ants who lost a pheromone trail.

...Well, that took longer than I thought. Hope anyone who sees this enjoyed it, though!

[materialsscienceandengineering]

Research unveils Rubik's cube-like Heusler materials with potential for thermoelectric applications

Researchers from the Hefei Institutes of Physical Science of the Chinese Academy of Sciences have designed Slater-Pauling (S-P) Heusler materials with a unique structure resembling a Rubik's cube. These materials exhibit semiconductor-like properties and have potential in thermoelectric applications. "In traditional semiconductor Heusler alloys, the number of valence electrons follows a specific rule. However, these S-P Heusler compounds defy this rule while still displaying semiconductor behavior," said Ti Zhuoyang, first author of the study, "we explained the underlying reasons for these phenomena in this study." The results were published in Physical Review B. Some off-stoichiometry Heusler compounds have been predicted to exhibit semiconductor characteristics. However, the bonding behavior in these S-P semiconductors and the relationship between their crystal structure and thermoelectric performance have remained unclear.

Read more.

[13thpythagoras]

favorite ancient Greek philosopher after Pythagoras? Just curious

-@new-hampshire-real

I'm gonna have to go with Heraclitus, given that Socrates was Plato's sea lioning sock puppet and Plato was highly problematic. I actually need to learn more about Heraclitus, but he was a fave of one of my favorite modern philosophers, Nietzche, via this relevant write up:

""Nietzsche's Archetypal Philosophers: Pythagoras (the Religious Reformer), Heraclitus (the Solitary Searcher), and Socrates (the Eternal Investigator)

In the summer of 1872, Nietzsche taught a seminar under the curious and defiant title of “Pre-Platonic Philosophers with Interpretations of Selected Fragments”. The central thesis of the course was deliberately unorthodox, as it defied the traditional historiographic division between presocratic and postsocratic philosophers. Nietzsche, in contrast, believed that Socrates was the last philosopher of a tradition that ended (ironically) with Plato. This paragraph expounds the main argument of Nietzsche's lectures:

Now it remains to be explained why I am considering “pre-Platonic” philosophers as a group and not pre-Socratics. Plato is the first grand mixed character both in his philosophy and in his philosophical typology. Socratic, Pythagorean, and Heraclitean elements unite in his theory of the Ideas: it should not, without further qualification, be called an original conception. Also, as a human being he possesses the traits of a regally proud Heraclitus; of the melancholy, secretive, and legislative Pythagoras; and of the reflective dialectician Socrates. All subsequent philosophers are of this sort of mixed philosophical type. In contrast, this series of pre-Platonics presents the pure and unmixed types, in terms of philosopheme [sic] as well as of character. Socrates is the last in this series. Whoever wishes to do so may call them all “one sided.” In any case, they are genuine “discoverers.” For all those afterward, it became infinitely easier to philosophize. They [the pre-Platonics] had to find the path from myth to laws of nature, from image to concept, from religion to science. (p. 5)

By the summer of 1872, Nietzsche had already published The Birth of Tragedy (January 1872) and had therefore become a problematic figure in classical studies:

I am lecturing on the Libation Bearers to 6 students at the University, to 10 students on the pre-Platonic philosophers. It’s pathetic! Our worthy colleagues are still silent about mv writing; they don't make so much as a sound. (letter to Edwin Rhode)

This testimony from a student is very revealing:

Nietzsche was giving a sort of introduction to Platonic philosophy. He let the so-called pre-Platonic philosophers pass before my inner eve in a series of fascinating personalities. Since he also quoted them directly, he read slowly and let the deep thoughts in their statements penetrate all the more into my spirit. They moved along grandly and majestically, like a shining cloud… But one of those lofty forms detached itself with clearer profile from that dissolving flow. Here the lecturer's voice also was overcome by a gentle trembling, expressing a most intimate interest in his subject matter: Heraclitus!!! I will never forget how Nietzsche characterized him. If not that lecture, at least what he had to say about the sage of Ephesus will be found among his posthumous papers. I always feel a shudder of reverence when I think of the moving end of that lecture. Words of Heraclitus! According to Nietzsche they summed up the innermost motive of the Ionian philosopher's thought and intention (and his own?). He drew a breath in order to pronounce the sentence. It resounded then fully in the harmonious tones of the Greek original text. More tonelessly yet understandably in German. Nietzsche folded the pages of his manuscript together as he said: “I sought myself!” (p. XLI)

The young Nietzsche found a great predecessor in Heraclitus. Nevertheless, I suspect Nietzsche would later find himself in the other two. But let us first read what he meant by this “philosophical typology”:

We must designate these three as the purest paradigms: Pythagoras, Heraclitus, and Socrates — the wise man as religious reformer; the wise man as proud, solitary searcher after truth; and the wise man as the eternal investigator of all things. (p. 58)

PYTHAGORAS: THE RELIGIOUS REFORMER

We detect in him the religious reformer; it is absolutely certain that he shared the doctrine of the transmigration of the soul and certain religious observances with the Orphics, [although] Aristotle and Aristoxenus know of no physical and ethical doctrines. He seeks spirituality in the more profound significance of the long worshiped chthonic gods. He teaches to conceive earthly existence as punishment for a prior transgression. According to one account, a human being is reborn eternally in ever-new bodies. Piety, practiced in secret ceremonies, to which his entire life complies by holy customs, is able to extract one from the circle of eternal Becoming. (p. 47)

HERACLITUS: THE PROUD SOLITARY SEARCHER OF TRUTH

What we have seen from his political behavior shows us every characteristic of his life: the highest form of pride, from a certainty of belief in the truth as grasped by himself alone. He brings this form, by its excessive development, into a sublime pathos by involuntary identification of himself with his truth. Concerning such human beings, it is important to understand that we are hardly able even to imagine them; in itself, all striving after knowledge of his essence is unsatisfactory, and for this reason his regal air of certainty [Überzeugheit] and magnificence is something nearly unbelievable. We observe the entirely different form of a superhuman [übermenschlich] self-glorification with Pythagoras and Heraclitus: the former certainly considered himself an incarnation of Apollo and acted with religious dignity, as Empedocles records. The self-glorification of Heraclitus contains nothing religious; he sees outside himself only error, illusion, an absence of knowledge — but no bridge leads him to his fellow man, no overpowering [übermachtig] feeling of sympathetic stirring binds them to him. We can only with difficulty imagine the feelings of loneliness that tore through him: perhaps his style makes this most obvious, since he himself [uses language that] resembles the oracular proverbs and the language of the Sibyls. (p. 55)

SOCRATES: THE ETERNAL INVESTIGATOR OF ALL THINGS

He is a self-taught ethicist; from him proceeds a moral flood, an incredible force of will [Willenskraft] directed toward an ethical reform. That is his single interest: “Whatso'er is good or evil in an house.” What is most remarkable about this moral reform, however […], is the means. The means, knowledge (ἐπιστῆμη), distinguishes him! Knowledge as the path to virtue differentiates his philosophical character: dialectic as the single path, induction (ἐπαγωγικοὶ λὀγοι) and definition (ὁρἰζεσθαι). The struggle against desire, drives, anger, and so on directs itself against a deep-lying ignorance (ἀμαθἰα). He is the first philosopher of life (Lebensphilosoph, and all schools deriving from him are first of all philosophies of life (Lebensphilosophien). A life ruled by thought! Thinking serves life, while among all previous philosophers life had served thought and knowledge: here the proper life appears as a purpose; there proper knowledge [is seen as] the highest. (p. 144-5)

I wrote this post because I suspect Nietzsche later realised that he, like Plato, had also become a “grand mix character”. (This might explain the powerful ambivalence Nietzsche felt towards the Athenian). Like Pythagoras, Nietzsche sought "spirituality in the more profound significance of the long worshiped chthonic gods" — not in vain is Zarathustra's main commandment "Remain faithful to the Earth". Like Pythagoras, Nietzsche would postulate a "circle of eternal Becoming" (yet a very different one). Nietzsche's rebellion against any form of metaphysics does contain undertones and fervors that seem "religious" (in the rhetoric of Zarathustra) and the fiery ambition of a "Reformation", his "campaign against morality". (Ecce Homo)

Like Heraclitus, Nietzsche would find that "no bridge leads him to his fellow man, no overpowering feeling of sympathetic stirring binds them to him." In other words, he would also find a great (but painful) solitude in his renunciation of pity. What Nietzsche wrote about Heraclitus would also be written about him: "We can only with difficulty imagine the feelings of loneliness that tore through him". Like Heraclitus, Nietzsche would indulge in a rhetoric that "resembles the oracular proverbs and the language of the Sibyls" in his Zarathustra. Nietzsche's prophet and his eagle would also convey "the highest form of pride, from a certainty of belief in the truth as grasped by himself alone."

Finally, like Socrates, Nietzsche's works from Human, All Too Human and Daybreak onwards would strive after a "philosophy of life" driven by "an incredible force of will directed toward an ethical reform. That is his single interest". In hindsight, Nietzsche's Pre-Platonic lectures were the programatic blueprint of an ambitious philosophical project that would occupy him for the rest of his life.""

[cookie-waffle]

It’s not just that conservatives (and honestly, just most parents in general) raise their kids to think that self-expression is bad, by enforcing gender roles onto them. But it’s also that there’s a very clear double standard when it comes to people “tolerating” their kid’s non-traditional interests.

If a girl enjoys mechanics, sports, science, horror movies, etc. Yea, a lot of parents will discourage that, but there are also a very large subsection of parents who will actually praise and reward their daughters for breaking gender norms and learning practical skills that are traditionally gatekept by misogynists. But, I swear to god, most the time, parents who condone their girls for defying gender norms will react like this if their sons do the same:

[metamatar]

The impact of Newton’s work upon the normal seventeenth-century tradition of scientific practice provides a striking example of these subtler effects of paradigm shift. Before Newton was born the “new science” of the century had at last succeeded in rejecting Aristotelian and scholastic explanations expressed in terms of the essences of material bodies. To say that a stone fell because its “nature” drove it toward the center of the universe had been made to look a mere tautological word-play, something it had not previously been. Henceforth the entire flux of sensory appearances, including color, taste, and even weight, was to be explained in terms of the size, shape, position, and motion of the elementary corpuscles of base matter. The attribution of other qualities to the elementary atoms was a resort to the occult and therefore out of bounds for science. Molière caught the new spirit precisely when he ridiculed the doctor who explained opium’s efficacy as a soporific by attributing to it a dormitive potency. During the last half of the seventeenth century many scientists preferred to say that the round shape of the opium particles enabled them to sooth the nerves about which they moved.

In an earlier period explanations in terms of occult qualities had been an integral part of productive scientific work. Nevertheless, the seventeenth century’s new commitment to mechanico-corpuscular explanation proved immensely fruitful for a number of sciences, ridding them of problems that had defied generally accepted solution and suggesting others to replace them. In dynamics, for example, Newton’s three laws of motion are less a product of novel experiments than of the attempt to reinterpret well-known observations.

The Structure of Scientific Revolutions, Thomas Kuhn