#the wise woman of Tekoa

[kdmiller55]

Absolution Without Atonement Is Always Inadequate

1 Now Joab the son of Zeruiah knew that the king’s heart went out to Absalom. 2 And Joab sent to Tekoa and brought from there a wise woman and said to her, “Pretend to be a mourner and put on mourning garments. Do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead. 3 Go to the king and speak thus to him.” So Joab put the words in her mouth. 4 When…

[religiousfashion]

*Unveiling the Truth: God's Perspective on Fashion and Self-Expression*

For centuries, women have been bound by restrictive religious doctrines that dictate their appearance and self-expression. But what does God's Word really say about fashion and beauty? In this blog, we'll delve into scripture to uncover the truth and inspire women to embrace their beauty. 

At Religious Fashion, we're on a mission to prove that you can have fun with fashion, look amazing, and still love Jesus with all your heart. We're breaking down barriers , exposing religion and challenging stereotypes, one outfit at a time.

*The Spirit of Religion vs. God's Intent*

Religion often perpetuates a spirit of control, shame, and conformity. However, God's intention is for us to live in freedom and authenticity.

*Galatians 5:1*

"It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery."

*Beauty and Self-Expression in the Bible*

The Bible celebrates beauty and creativity, encouraging us to express ourselves in unique ways.

*Psalm 139:14*

"I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well."

*1 Corinthians 10:31*

"Whether you eat or drink or whatever you do, do it all for the glory of God."

*Makeup, Perfume, and Adornment*

Contrary to popular belief, the Bible doesn't condemn makeup or perfume. In fact, it acknowledges their value in cultural and personal contexts.

*2 Samuel 14:2*

"Then Joab sent to Tekoa and brought from there a wise woman. He said to her, 'Pretend you are a mourner; put on mourning clothes and don’t anoint yourself with oil.'"

*Esther 2:12*

"Before a young woman’s turn came to go in to King Xerxes, she had to complete twelve months of beauty treatments prescribed for the women, six months with oil of myrrh and six with perfumes and cosmetics."

*Exposing False Teachings*

It's time to challenge harmful doctrines that restrict women's autonomy and self-expression.

*1 Timothy 4:1-3*

"The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron."

*Conclusion*

God's Word encourages women to embrace their uniqueness, creativity, and beauty. It's time to break free from the shackles of religious oppression and live in the freedom and love of Christ.

*Reflection Questions*

1. How have you been impacted by restrictive religious teachings on beauty and self-expression?

2. What does it mean to you to live in freedom and authenticity as a woman of faith?

3. How can you celebrate your individuality and creativity while honoring God?

Join the conversation! Share your story, and let's inspire each other to live boldly and beautifully for God.

*Follow us for more inspiring content!*

*Share your thoughts in the comments below!*

[lordgodjehovahsway]

2 Samuel 14: David Is Confronted By A Woman From Tekoa Sent By Joab

1 Joab son of Zeruiah knew that the king’s heart longed for Absalom. 

2 So Joab sent someone to Tekoa and had a wise woman brought from there. He said to her, “Pretend you are in mourning. Dress in mourning clothes, and don’t use any cosmetic lotions. Act like a woman who has spent many days grieving for the dead. 

3 Then go to the king and speak these words to him.” And Joab put the words in her mouth.

4 When the woman from Tekoa went to the king, she fell with her face to the ground to pay him honor, and she said, “Help me, Your Majesty!”

5 The king asked her, “What is troubling you?”

She said, “I am a widow; my husband is dead. 

6 I your servant had two sons. They got into a fight with each other in the field, and no one was there to separate them. One struck the other and killed him. 

7 Now the whole clan has risen up against your servant; they say, ‘Hand over the one who struck his brother down, so that we may put him to death for the life of his brother whom he killed; then we will get rid of the heir as well.’ They would put out the only burning coal I have left, leaving my husband neither name nor descendant on the face of the earth.”

8 The king said to the woman, “Go home, and I will issue an order in your behalf.”

9 But the woman from Tekoa said to him, “Let my lord the king pardon me and my family, and let the king and his throne be without guilt.”

10 The king replied, “If anyone says anything to you, bring them to me, and they will not bother you again.”

11 She said, “Then let the king invoke the Lord his God to prevent the avenger of blood from adding to the destruction, so that my son will not be destroyed.”

“As surely as the Lord lives,” he said, “not one hair of your son’s head will fall to the ground.”

12 Then the woman said, “Let your servant speak a word to my lord the king.”

“Speak,” he replied.

13 The woman said, “Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself, for the king has not brought back his banished son? 

14 Like water spilled on the ground, which cannot be recovered, so we must die. But that is not what God desires; rather, he devises ways so that a banished person does not remain banished from him.

15 “And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king; perhaps he will grant his servant’s request. 

16 Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from God’s inheritance.’

17 “And now your servant says, ‘May the word of my lord the king secure my inheritance, for my lord the king is like an angel of God in discerning good and evil. May the Lord your God be with you.’”

18 Then the king said to the woman, “Don’t keep from me the answer to what I am going to ask you.”

“Let my lord the king speak,” the woman said.

19 The king asked, “Isn’t the hand of Joab with you in all this?”

The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant. 

20 Your servant Joab did this to change the present situation. My lord has wisdom like that of an angel of God—he knows everything that happens in the land.”

21 The king said to Joab, “Very well, I will do it. Go, bring back the young man Absalom.”

22 Joab fell with his face to the ground to pay him honor, and he blessed the king. Joab said, “Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant’s request.”

23 Then Joab went to Geshur and brought Absalom back to Jerusalem. 

24 But the king said, “He must go to his own house; he must not see my face.” So Absalom went to his own house and did not see the face of the king.

25 In all Israel there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot there was no blemish in him. 

26 Whenever he cut the hair of his head—he used to cut his hair once a year because it became too heavy for him—he would weigh it, and its weight was two hundred shekels by the royal standard.

27 Three sons and a daughter were born to Absalom. His daughter’s name was Tamar, and she became a beautiful woman.

28 Absalom lived two years in Jerusalem without seeing the king’s face. 

29 Then Absalom sent for Joab in order to send him to the king, but Joab refused to come to him. So he sent a second time, but he refused to come. 

30 Then he said to his servants, “Look, Joab’s field is next to mine, and he has barley there. Go and set it on fire.” So Absalom’s servants set the field on fire.

31 Then Joab did go to Absalom’s house, and he said to him, “Why have your servants set my field on fire?”

32 Absalom said to Joab, “Look, I sent word to you and said, ‘Come here so I can send you to the king to ask, “Why have I come from Geshur? It would be better for me if I were still there!”’ Now then, I want to see the king’s face, and if I am guilty of anything, let him put me to death.”

33 So Joab went to the king and told him this. Then the king summoned Absalom, and he came in and bowed down with his face to the ground before the king. And the king kissed Absalom.

[marysittingathisfeet]

Wise Woman From Tekoa

Who was the unnamed woman that Joab used to reunite David and his son Absalom after Absalom had killed his half brother Amnon for sexually assaulting Absalom's beautiful sister Tamar and then casting her coldly aside. Absalom was exiled for 3 years and David mourned him. Joab decides to go to the town of Tekoa. Tekoa was located in the territory of the tribe of Judah. Just 12 miles south of Jerusalem it sat on a range of hills. Tekoa was a strategic military post for protecting Jerusalem.

Why did Joab go to Tekoa for a wise woman? Why not say Samaria or Zadok. Tekoa traditionally was known for its people being wise. Besides Tekoa being a strategic military post, olives were grown there. In the Old Testament olives are part of may stories and for multiple uses. Olives of course are food and people use the oil for cooking. Noah's ark the dove brings back an olive branch giving Noah and his family hope. The olive branch showed that God's relationship with man was being reconciled. Prior to the flood, the earth had been filled with violence. The site of the olive branch not only gave Noah and his family hope, but also peace knowing that their trial on board the ark would be over soon. So the olive tree represented peace and hope. Olive oil is used for light. Light enables us to see clearly. Olive oil is also used for anointing kings. (think David and Solomon) for the oil is representative for royalty. The Olive tree traditionally is symbolic of Israel and the covenant between God and Israel.

So the woman from Tekoa was a woman who represented hope. She was bringing peace as she illuminated the way to heal the rift in David's family- the royalty of Israel.

The bible tells us that "Joab realized how much the ling longed to see Absalom. So he sent for a woman from Tekoa who had a reputation for great wisdom." 2 Samuel 14:1-2. Joab tells us to dress in mourning and act like a woman in mourning. Then Joab tells her a story that she is to relay to King David. Her story moves King David and he promises to protect her son and avoid additional blood shed.

Then this woman bravely turns the story onto David. This woman knows that David could kill her in anger for the deception, but she proceeds to do it anyway. She said, "I said to myself, Perhaps the king will listen to me and rescue us from those who would cut us off from the inheritance God has given us." 2 Samuel 15-16.

David confronts her and asks her if Joab put her up to this. She admits that this is the case. She gently tells David, "He did it to place the matter before you in a different light."

Her actions results in Absalom being brought back from Geshur ending the threat of vengeful bloodshed in the nation. (At least until Absalom rebels against his father.) This woman's gentleness, humbleness, bravery, and devotion to her country and king resulted in the nation of Israel to be stabilized.

[craigtowens]

God’s artistic designs

…God devises ways so that a banished person does not remain banished from Him (2 Samuel 14:14).

This wise woman from Tekoa captures an important principle about God in a picturesque way. She also makes a graphical contrast that was good for David to hear—and good for me too!

This wise woman uses the same Hebrew word for both David’s plans and God’s plans but shows just how different these two plans actually are. The word is translated “device” (vv. 13, 14), but the Hebrew word chashab is more graphic: It means to weave, fabricate, or plait something that has been well designed.

Here’s the contrast: David’s “plan” is really not a plan at all; it’s simply passive procrastination, a wistful longing for things to turn out well. David is doing nothing, which means he is squandering his opportunities. This wise woman says, “It’s like you are spilling water on the ground which can never be recovered.”

God’s device/design is incomparably better! God is both the Designer and the Artisan. He has both the plan of restoration and He is fabricating the plan. His designs are intricate and beautiful. In fact, the same Hebrew word is used for the artisans who fabricated the items that were to be used for worship in God’s tabernacle.

Even though this woman flatteringly said David was “like an angel,” David’s devices are nothing compared to God’s device! God wants to give us His designs—He wants us to be a part of His masterful artistry!

Notice how this psalmist contrasts man’s designs with God’s designs—

The Lord foils the plans of the nations; He thwarts the purposes of the peoples. But the plans of the Lord stand firm forever, the purposes of His heart through all generations. (Psalm 33:10-11)

God will share with me His beautifully intricate plans and masterful device IF I will ask Him with a heart that is ready to obediently go to work. Or, I can try to work out my own devices, but they will most likely end up as merely spilled water that comes to nothing and accomplishes nothing.

I think you can see that God’s devises are always THE best option!

[storymasteracademy]

View this post on Instagram

A post shared by Michael Wood (@michael_wood_storymaster)

Day 160 of the Holy Bible One Year Challenge. A wise woman from Tekoa speaks to King David. Absalom returns home. The Apostles gain miraculous powers. (link in bio) #audiobible #bible #christian #biblepodcast #oneyearbible #biblequotes #jesuschrist #podcast #yearofthebible #2samuel #proverbs #bookofacts https://www.instagram.com/p/CBLxtGHll08/?igshid=k66ad9dp7sak

[timhatchlive]

How NOT to Reconcile

David's family is broken. Amnon is murdered by Absalom who flees from the capital and lives in exile as a result of his vengeful act. Joab, the whiley commander coordinates a plan to get Absalom back home and sends a woman from Tekoa to trick King David into returning his son. 2 Samuel 14:2–3 (ESV) And Joab sent to Tekoa and brought from there a wise woman and said to her, “Pretend to be a mourner and put on mourning garments. Do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead. 3 Go to the king and speak thus to him.” So Joab put the words in her mouth.

Now the words Joab gives this woman contain a fake parable filled with half-truth relevance to the situation between David and Absalom intended to manipulate the King into returning his estranged son. The plan works and Absalom is restored:

2 Samuel 14:21–22 (ESV) Then the king said to Joab, “Behold now, I grant this; go, bring back the young man Absalom.” 22 And Joab fell on his face to the ground and paid homage and blessed the king. And Joab said, “Today your servant knows that I have found favor in your sight, my lord the king, in that the king has granted the request of his servant.”

The question is, why Joab does this? He will not be loyal to Absalom and in fact, kills him in the end. So what's the motive? 

Perhaps Joab hated to see David sorrowful and knew the king needed prodding in certain matters if anything was to get done. Perhaps Joab saw Absalom as the rightful heir and therefore essential to the nation's further success regardless of his own personal issues with him. Or perhaps Joab secretly planned to kill Absalom all along and wanted to set up the opportunity. 

We don't know. What we do know is that NOTHING about this reconciliation is Biblical. Absalom never comes back repentant, never shows remorse for his actions and never seeks the welfare of the nation. He's a coddled, undisciplined child who murdered his brother while his father essentially looked the other way. 

2 Samuel 14:23–24 (ESV) So Joab arose and went to Geshur and brought Absalom to Jerusalem. 24 And the king said, “Let him dwell apart in his own house; he is not to come into my presence.” So Absalom lived apart in his own house and did not come into the king’s presence.

There's nothing to like about this return of Absalom. Not only does he show zero repentance, but King David also distances himself and the child has now gone from outcast beyond Israel to relational outcast IN Israel. This situation will sow the seeds of Absalom's future rebellion and it illustrates the necessary importance of proper restoration of fallen brothers/sisters in the Lord. 

First, there must be repentance. Repentance is the change of mind that brings Godly sorrow for one's actions. Repentance in Absalom's case would have acknowledged the hurt he did both to David and the Nation. Second, there must be a confession. Confession acknowledges publically that one's actions were out of step with righteousness and deserve punishment. Confession is the key to forgiveness and cleansing with God (1 John 1:9), it also opens the door to a right relationship with others. Finally, there is forgiveness and restoration - bringing what was out of balance back to original intent. 

Because none of these elements exist in the restoration of Absalom we see another side to David's failed parenting further bring pain upon himself and the nation. 

There is a proper way back from sin God has outlined in His Word. It establishes humility and strengthens the community. Apart from this plan, we set people up for disaster. Joab may have had good intentions, but restoration without repentance and forgiveness never works. We will see how it further deepens Absalom's childish ways in the passages to come.

via Blogger https://ift.tt/2JOILPj

[musicgoon]

Book Review: Abuelita Faith, by Kat Armas

What can we learn about God from forgotten women? In Abuelita Faith, Kat Armas shows what women on the margins can teach us about wisdom, persistence, and strength.

“Abuelita theology” is looking at the real and raw outworkings of faith and wisdom in unnamed and overlooked women. Mothers, grandmothers, sisters, and daughters all have something to teach us about God. They are theologians, and we can learn from their cultural memory – a collective knowledge passed from one generation to the next, allowing reconstruction of cultural identity.

Unnamed and Overlooked Women

Armas draws our attention to the unnamed and overlooked women of the Bible, including the “woman from Tekoa” in 2 Samuel 14 and a “wise woman [who] called from the city” in 2 Samuel 20. She speaks of Huldah the prophetess in 2 Kings 22 and 2 Chronicles 34.

With Huldah, Armas links the story with her own truth-telling on racism and sexism in the church. She calls all of us to remember past injustices and speak out about them to future generations.

Lived Experience and Liberation Theology

Lived experience is the key to abuelita faith. It is something born in our homes and communities, not in sterile lecture halls and in the theoretical realm of western academia. Adversity and oppression are common to abuelitas, and Armas shows – like in the lives of Ruth, Tamar, and Esther – how God is still working behind the scenes.

Armas talks about liberation theology and points out that women were always working in God's plan. She connects us to the Exodus story, how Pharaoh found the women and midwives to be weak and insignificant – but ultimately led to his undoing. Interestingly, Armas sees a pattern of women who work with their hands as well as provide physical as well as financial support for ministry. Joanna (Luke 8), Tabitha (Acts 9), and Lydia (Acts 16) are included.

Celebrating and Championing Women of the Faith

Themes of being an activist, survival and persistence, hypersexualization and sexual abuse, motherhood, exile, injustice, and equality are considered. Taken altogether, this is a rather sobering book. 

But Armas is a compelling writer, weaving Biblical narratives with her own experiences and offering incredible insight. And while she shares somber stories, her book is ultimately one of joy – celebrating and championing women of the faith. For those who have ears to hear, come and listen – we have much to learn from their wisdom.

I received a media copy of Abuelita Faith and this is my honest review.I received a media copy of Abuelita Faith and this is my honest review. Find more of my book reviews and follow Dive In, Dig Deep on Instagram - my account dedicated to Bibles and books to see the beauty of the Bible and the role of reading in the Christian life. To read all of my book reviews and to receive all of the free eBooks I find on the web, subscribe to my free newsletter.

[carltonblaylock]

Return of Absalom

2 Samuel 14:1-24 14 So Joab the son of Zeruiah perceived that the king’s heart was concerned about Absalom. 2 And Joab sent to Tekoa and brought from there a wise woman, and said to her, “Please pretend to be a mourner, and put on mourning apparel; do not anoint yourself with oil, but act like a woman who has been mourning a long time for the dead. 3 Go to the king and speak to him in this…

[dailychapel]

Righteous Lord, I know Your desire for me is to live a holy and pure life, and I share that desire; however, right now I’m being strongly tempted to sin. Jesus, I am encouraged by knowing that You were also tempted when You walked the earth as a man, and You persevered. Lord, I thank You for providing a way of escape from temptation. Amen.

[Psa 19:1-14 NKJV] 1 To the Chief Musician. A Psalm of David. The heavens declare the glory of God; And the firmament shows His handiwork. 2 Day unto day utters speech, And night unto night reveals knowledge. 3 [There is] no speech nor language [Where] their voice is not heard. 4 Their line has gone out through all the earth, And their words to the end of the world. In them He has set a tabernacle for the sun, 5 Which [is] like a bridegroom coming out of his chamber, [And] rejoices like a strong man to run its race. 6 Its rising [is] from one end of heaven, And its circuit to the other end; And there is nothing hidden from its heat. 7 The law of the LORD [is] perfect, converting the soul; The testimony of the LORD [is] sure, making wise the simple; 8 The statutes of the LORD [are] right, rejoicing the heart; The commandment of the LORD [is] pure, enlightening the eyes; 9 The fear of the LORD [is] clean, enduring forever; The judgments of the LORD [are] true [and] righteous altogether. 10 More to be desired [are they] than gold, Yea, than much fine gold; Sweeter also than honey and the honeycomb. 11 Moreover by them Your servant is warned, [And] in keeping them [there is] great reward. 12 Who can understand [his] errors? Cleanse me from secret [faults]. 13 Keep back Your servant also from presumptuous [sins]; Let them not have dominion over me. Then I shall be blameless, And I shall be innocent of great transgression. 14 Let the words of my mouth and the meditation of my heart Be acceptable in Your sight, O LORD, my strength and my Redeemer.

[Jer 6:1-30 NKJV] 1 "O you children of Benjamin, Gather yourselves to flee from the midst of Jerusalem! Blow the trumpet in Tekoa, And set up a signal-fire in Beth Haccerem; For disaster appears out of the north, And great destruction. 2 I have likened the daughter of Zion To a lovely and delicate woman. 3 The shepherds with their flocks shall come to her. They shall pitch [their] tents against her all around. Each one shall pasture in his own place." 4 "Prepare war against her; Arise, and let us go up at noon. Woe to us, for the day goes away, For the shadows of the evening are lengthening. 5 Arise, and let us go by night, And let us destroy her palaces." 6 For thus has the LORD of hosts said: "Cut down trees, And build a mound against Jerusalem. This [is] the city to be punished. She [is] full of oppression in her midst. 7 As a fountain wells up with water, So she wells up with her wickedness. Violence and plundering are heard in her. Before Me continually [are] grief and wounds. 8 Be instructed, O Jerusalem, Lest My soul depart from you; Lest I make you desolate, A land not inhabited." 9 Thus says the LORD of hosts: "They shall thoroughly glean as a vine the remnant of Israel; As a grape-gatherer, put your hand back into the branches." 10 To whom shall I speak and give warning, That they may hear? Indeed their ear [is] uncircumcised, And they cannot give heed. Behold, the word of the LORD is a reproach to them; They have no delight in it. 11 Therefore I am full of the fury of the LORD. I am weary of holding [it] in. "I will pour it out on the children outside, And on the assembly of young men together; For even the husband shall be taken with the wife, The aged with [him who is] full of days. 12 And their houses shall be turned over to others, Fields and wives together; For I will stretch out My hand Against the inhabitants of the land," says the LORD. 13 "Because from the least of them even to the greatest of them, Everyone [is] given to covetousness; And from the prophet even to the priest, Everyone deals falsely. 14 They have also healed the hurt of My people slightly, Saying, 'Peace, peace!' When [there is] no peace. 15 Were they ashamed when they had committed abomination? No! They were not at all ashamed; Nor did they know how to blush. Therefore they shall fall among those who fall; At the time I punish them, They shall be cast down," says the LORD. 16 Thus says the LORD: "Stand in the ways and see, And ask for the old paths, where the good way [is], And walk in it; Then you will find rest for your souls. But they said, 'We will not walk [in it].' 17 Also, I set watchmen over you, [saying], 'Listen to the sound of the trumpet!' But they said, 'We will not listen.' 18 Therefore hear, you nations, And know, O congregation, what [is] among them. 19 Hear, O earth! Behold, I will certainly bring calamity on this people--The fruit of their thoughts, Because they have not heeded My words Nor My law, but rejected it. 20 For what purpose to Me Comes frankincense from Sheba, And sweet cane from a far country? Your burnt offerings [are] not acceptable, Nor your sacrifices sweet to Me." 21 Therefore thus says the LORD: "Behold, I will lay stumbling blocks before this people, And the fathers and the sons together shall fall on them. The neighbor and his friend shall perish." 22 Thus says the LORD: "Behold, a people comes from the north country, And a great nation will be raised from the farthest parts of the earth. 23 They will lay hold on bow and spear; They [are] cruel and have no mercy; Their voice roars like the sea; And they ride on horses, As men of war set in array against you, O daughter of Zion." 24 We have heard the report of it; Our hands grow feeble. Anguish has taken hold of us, Pain as of a woman in labor. 25 Do not go out into the field, Nor walk by the way. Because of the sword of the enemy, Fear [is] on every side. 26 O daughter of my people, Dress in sackcloth And roll about in ashes! Make mourning [as for] an only son, most bitter lamentation; For the plunderer will suddenly come upon us. 27 "I have set you [as] an assayer [and] a fortress among My people, That you may know and test their way. 28 They [are] all stubborn rebels, walking as slanderers. [They are] bronze and iron, They [are] all corrupters; 29 The bellows blow fiercely, The lead is consumed by the fire; The smelter refines in vain, For the wicked are not drawn off. 30 [People] will call them rejected silver, Because the LORD has rejected them."

[1Co 5:1-13 NKJV] 1 It is actually reported [that there is] sexual immorality among you, and such sexual immorality as is not even named among the Gentiles--that a man has his father's wife! 2 And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you. 3 For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed. 4 In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, 5 deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus. 6 Your glorying [is] not good. Do you not know that a little leaven leavens the whole lump? 7 Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. 8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened [bread] of sincerity and truth. 9 I wrote to you in my epistle not to keep company with sexually immoral people. 10 Yet [I] certainly [did] not [mean] with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. 11 But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner--not even to eat with such a person. 12 For what [have] I [to do] with judging those also who are outside? Do you not judge those who are inside? 13 But those who are outside God judges. Therefore "put away from yourselves the evil person."

Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

[cfijerusalem]

TEKOA, GUSH ETZION

Tekoa, Israel, is a settlement located about 20 km northeast of Hebron. It is also about 16 km south of Jerusalem and is in the immediate vicinity of the Palestinian village of Tuqu. It is under the jurisdiction of Israel under the Gush Etzion Regional Council.  Two years ago its population was about 3,750 people. Established as a Nahal (army) outpost in 1977, it was handed over to civilian residents. It is named after the home of the Prophet Amos, as the neighboring town of Nokdim indicates he was a shepherd. See Amos 1:1. It is also close to Bethlehem and the foot of the Herodium (Herod’s Tomb).  

As usual, the international community contests Tekoa as a legal settlement, but then again, “what’s new?” The entire Land of Israel is given to the Jewish people by the Lord God Almighty, written clearly in the Book of Books, the Bible, but the world still disputes it. Therefore, it is a “target” for terrorism at times.

The wonderful people who live there are raising their families, many according to the Torah, the Jewish Scriptures, as God has instructed them. It is an important place to visit when you come to Israel, and a high priority city for which to pray. There is an unnamed figure, a woman, from Tekoa mentioned in the Bible.  

View of Tekoa from the Herodium (CC BY-SA 3.0, by Deror Avi, Wikipedia)

She appears in 2 Samuel 14, after Absalom has been banished following his murdering of Amnon. Joab wants David to be reconciled to Absalom, and he sent men to Tekoa to find a wise woman.

All over Israel are the Biblical towns, villages and cities from the Bible, some raised up again, some with archeological digs and work still going on but the Land of Israel is rising, and it is raising up its Biblical foundations, confirming the Bible to be as true as when it was given to the world. Thank you, wherever you are, for praying for Tekoa.

LET US COME TOGETHER IN THE SPIRIT OF PRAYER:

Thank God for Tekoa being mentioned in God’s Word, something we can base our prayers upon. See Jeremiah 6:1; 2 Samuel 14:2; and Amos 1:1.  Also mentioned in 2 Chronicles 20:20.

Praise Him for protecting the citizens who are called to fulfill God’s commandments to possess the Land. “But I said to you, “You will possess their land; I will give it to you as an inheritance, a land flowing with milk and honey.” I am the LORD your God, who has set you apart from the nations” (Leviticus 20:24, NIV).

Pray for each family to be kept safe from harm and danger, and that Israel’s IDF soldiers will stand in the gap for her day and night. “Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty” (Psalm 91:1).

Quote God’s Word against the forces of evil, Hamas (which means “violence” in Hebrew), and against terrorism of all kinds coming from surrounding Arab villages, the children and youth who have been taught from birth to hate the Jewish people, instead of living with them in peace. “Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day” (Psalm 91:5, KJV).

Stand in the Gap as farmers farm the fields, children ride buses to school, families celebrate Shabbat and God’s Biblical festivals In their homes, and for Shabbat services to not be interrupted by evil intentions to kill, maim and murder. Pray for the roads to Tekoa, and surrounding areas, that they will be safe and that security forces will be on supernatural alert. “Be on the alert, stand firm in the faith, act like men, be strong” (1 Corinthians 16:13, NASB).

Claim the Promises for Tekoa to be fully included in the inheritance of the Land of Israel and to know the peace in their home town that will be in the Coming Kingdom of God, when all weapons of military warfare are turned into implements of agriculture rather than for taking someone’s life. “He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore” (Isaiah 2:4, NIV).

Tekoa has had numerous instances of terrorism over the past year with innocent people being murdered by the spirit of hatred. Surround her with God’s Promises, claiming them, and quoting them in your prayers. God’s Word is final – and all of the hatred being spewed out from surrounding Palestinian villages, will not change God’s Mind – Israel belongs to God and His Chosen People. Let us walk in tune with the Spirit of God and in truth.

In His Service Sharon Sanders

Christian Friends of Israel - Jerusalem email: prayer@cfijerusalem.org

[potorgaret--inactive]

Day 98 / Apr 7

2 Sam. 13-15

Warning: Incest and Rape So there's this guy Absalom (one of David's sons) who had this gorgeous sister Tamar Tamar's half-brother lusted after her, but couldn't do anything about it, until he talked with Jonadab, one of David's nephews Jonadab proposed a plan where Amnon would pretend to be sick in order to get him and Tamar in the same place Amnon this is great So he fakes being sick and tells David that he wants Tamar to come and feed him She comes over, but then Amnon tells everybody else in the house to go away Once everyone is gone, he goes to bang his sister His sister is resistant, since this is technically incest But Amnon wouldn't listen, and so he raped his sister Then suddenly, his mood changes and he decides that he in fact hates Tamar So he orders her gone She goes back to Absalom, told him what happened and Absalom grew livid David was also pissed, but couldn't bring himself to do anything because Amnon was his firstborn

Fast forward two years and Absalom is set on killing Amnon He invites David and all his sons to his sheep in Baal Hazor In the end, Absalom, Amnon and David's other sons go down and have a gay ol' time While he's drunk, Absalom's men kill Amnon; this causes David's other sons to flee Gossip reaches David that Absalom killed all the king's sons, but this of course isn't true Absalom flees to live with Talmai of Geshur David missed Absalom, but was happy that Amnon is finally dead

14: Joab really wants to bring Absalom back, so he hires a wise woman of Tekoa to go speak with David, disguised as a mourning widow She goes to David and says that she had two sons who went into battle, but one killed the other and now everybody wants to kill my only remaining son David promises that nothing will happen to her son She speaks with him privately and tells him about the inevitablility of death [summin summin] David figures out that Joab is behind all this and admits as such David gives Joab permission to bring Absalom back, and Joab happily obliges When the two get back to Jerusalem, David won't even see Absalom and tells him to go to his own house So handsome beautiful Absalom stays in Jerusalem two years before really wanting to see David He calls for Joab twice, but Joab doesn't do anything so Absalom sets fire to Joab's barley fields Eventually Absalom and David meet (after 5 years) and David kissed Absalom

15: Absalom is getting pretty popular and he gathers a chariot and about 50 men Every morning, he would rise early and go stand by the gates Whenever somebody came with a grievance, Absalom lies to them by saying there's no one that can handle their complaint He says that if he were king, every man would get heard After 4[1] years of doing this, he asks David if he can go to Hebron to fulfill his covenant with God David says sure and Absalom leaves with a few hundred men He tells his servants to say that "Absalom is king in Hebron" when they hear the trumpets David hears of Absalom's conspiracy and so he orders everyone to leave Jerusalem He leaves 10 of his concubines to oversee the city, just in case [insert the scene with Ittai the Gittite] The priests Zadok and Abithar come carrying the Ark, but David tells them to go back to Jerusalem and instead use their positions and sons to spy on Absalom He eventually reaches the peak of the Mount of Olives He orders Hushai the Archite to go back to Jerusalem and pretend to be on Absalom's side Hushai arrives in Jerusalem just before Absalom

1: some texts say 4 years and some say 40

online school starts tomorrow i think

"but emptied himself, taking the form of a servant, being made in the likeness of men." Philippians 2:7 WEB

[storymasteracademy]

Day 160 of the One Year Audio Bible Experience. A wise woman from Tekoa speaks to King David. Absalom returns home. The Apostles gain miraculous powers. https://oneyearbible.podbean.com #audiobible #bible #christian #biblepodcast #oneyearbible #biblequotes #acts #podcast #kingdavid (at Riverside, California) https://www.instagram.com/p/Byfoy4hFv4K/?igshid=1kbxl74xkpdh2

[tanach-929]

#277: Shmuel/Samuel 2 Chapter 14

929 chapter link: http://www.929.org.il/lang/en/page/277

Mechon Mamre link: https://www.mechon-mamre.org/e/et/et08b14.htm

1 Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom. 2 And Joab sent to Tekoa, and fetched thence a wise woman, and said unto her: 'I pray thee, feign thyself to be a mourner, and put on mourning apparel, I pray thee, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead; 3 and go in to the king, and speak on this manner unto him.' So Joab put the words in her mouth. 4 And when the woman of Tekoa spoke to the king, she fell on her face to the ground, and prostrated herself, and said: 'Help, O king.' {S} 5 And the king said unto her: 'What aileth thee?' And she answered: 'Of a truth I am a widow, my husband being dead. 6 And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and killed him. 7 And, behold, the whole family is risen against thy handmaid, and they said: Deliver him that smote his brother, that we may kill him for the life of his brother whom he slew, and so destroy the heir also. Thus will they quench my coal which is left, and will leave to my husband neither name nor remainder upon the face of the earth.' {P}

8 And the king said unto the woman: 'Go to thy house, and I will give charge concerning thee.' 9 And the woman of Tekoa said unto the king: 'My lord, O king, the iniquity be on me, and on my father's house; and the king and his throne be guiltless.' {S} 10 And the king said: 'Whosoever saith aught unto thee, bring him to me, and he shall not touch thee any more.' 11 Then said she: 'I pray thee, let the king remember the LORD thy God, that the avenger of blood destroy not any more, lest they destroy my son.' And he said: 'As the LORD liveth, there shall not one hair of thy son fall to the earth.' 12 Then the woman said: 'Let thy handmaid, I pray thee, speak a word unto my lord the king.' And he said: 'Say on.' {S} 13 And the woman said: 'Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one that is guilty, in that the king doth not fetch home again his banished one. 14 For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person; but let him devise means, that he that is banished be not an outcast from him. 15 Now therefore seeing that I am come to speak this word unto my lord the king, it is because the people have made me afraid; and thy handmaid said: I will now speak unto the king; it may be that the king will perform the request of his servant. 16 For the king will hear, to deliver his servant out of the hand of the man that would destroy me and my son together out of the inheritance of God. 17 Then thy handmaid said: Let, I pray thee, the word of my lord the king be for my comfort; for as an angel of God, so is my lord the king to discern good and bad; and the LORD thy God be with thee.' {P}

18 Then the king answered and said unto the woman: 'Hide not from me, I pray thee, aught that I shall ask thee.' And the woman said: 'Let my lord the king now speak.' 19 And the king said: 'Is the hand of Joab with thee in all this?' And the woman answered and said: 'As thy soul liveth, my lord the king, none can turn to the right hand or to the left from aught that my lord the king hath spoken; for thy servant Joab, he bade me, and he put all these words in the mouth of thy handmaid; 20 to change the face of the matter hath thy servant Joab done this thing; and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.' {S} 21 And the king said unto Joab: 'Behold now, I have granted this request; go therefore, bring the young man Absalom back.' 22 And Joab fell to the ground on his face, and prostrated himself, and blessed the king; and Joab said: 'To-day thy servant knoweth that I have found favour in thy sight, my lord, O king, in that the king hath performed the request of thy servant.' 23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem. {S} 24 And the king said: 'Let him turn to his own house, but let him not see my face.' So Absalom turned to his own house, and saw not the king's face. {S} 25 Now in all Israel there was none to be so much praised as Absalom for his beauty; from the sole of his foot even to the crown of his head there was no blemish in him. 26 And when he polled his head--now it was at every year's end that he polled it; because the hair was heavy on him, therefore he polled it--he weighed the hair of his head at two hundred shekels, after the king's weight. 27 And unto Absalom there were born three sons, and one daughter, whose name was Tamar; she was a woman of a fair countenance. {P}

28 And Absalom dwelt two full years in Jerusalem; and he saw not the kings face. 29 Then Absalom sent for Joab, to send him to the king; but he would not come to him; and he sent again a second time, but he would not come. 30 Therefore he said unto his servants: 'See, Joab's field is near mine, and he hath barley there; go and set it on fire.' And Absalom's servants set the field on fire. {P}

31 Then Joab arose, and came to Absalom unto his house, and said unto him: 'Wherefore have thy servants set my field on fire?' 32 And Absalom answered Joab: 'Behold, I sent unto thee, saying: Come hither, that I may send thee to the king, to say: Wherefore am I come from Geshur? it were better for me to be there still; now therefore let me see the king's face; and if there be iniquity in me, let him kill me.' 33 So Joab came to the king, and told him; and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king; and the king kissed Absalom. {S}

Have any thoughts, opinions, feelings or insights on this chapter?  Please share!

[christianitywithouttheinsanity]

2 Sam 13-14; Acts 28

Discuss in the comments section.

The following text is from the Common English Bible. Occasionally we will rotate the translations just to have some variety.

2 Sam 13-14

13:1 Now Absalom, David's son, had a beautiful sister, whose name was Tamar. And after a time Amnon, David's son, loved her. 2 And Amnon was so tormented that he made himself ill because of his sister Tamar, for she was a virgin, and it seemed impossible to Amnon to do anything to her. 3 But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David's brother. And Jonadab was a very crafty man. 4 And he said to him, “O son of the king, why are you so haggard morning after morning? Will you not tell me?” Amnon said to him, “I love Tamar, my brother Absalom's sister.” 5 Jonadab said to him, “Lie down on your bed and pretend to be ill. And when your father comes to see you, say to him, ‘Let my sister Tamar come and give me bread to eat, and prepare the food in my sight, that I may see it and eat it from her hand.’” 6 So Amnon lay down and pretended to be ill. And when the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make a couple of cakes in my sight, that I may eat from her hand.”

7 Then David sent home to Tamar, saying, “Go to your brother Amnon's house and prepare food for him.” 8 So Tamar went to her brother Amnon's house, where he was lying down. And she took dough and kneaded it and made cakes in his sight and baked the cakes. 9 And she took the pan and emptied it out before him, but he refused to eat. And Amnon said, “Send out everyone from me.” So everyone went out from him. 10 Then Amnon said to Tamar, “Bring the food into the chamber, that I may eat from your hand.” And Tamar took the cakes she had made and brought them into the chamber to Amnon her brother. 11 But when she brought them near him to eat, he took hold of her and said to her, “Come, lie with me, my sister.” 12 She answered him, “No, my brother, do not violate me, for such a thing is not done in Israel; do not do this outrageous thing. 13 As for me, where could I carry my shame? And as for you, you would be as one of the outrageous fools in Israel. Now therefore, please speak to the king, for he will not withhold me from you.” 14 But he would not listen to her, and being stronger than she, he violated her and lay with her.

15 Then Amnon hated her with very great hatred, so that the hatred with which he hated her was greater than the love with which he had loved her. And Amnon said to her, “Get up! Go!” 16 But she said to him, “No, my brother, for this wrong in sending me away is greater than the other that you did to me.” But he would not listen to her. 17 He called the young man who served him and said, “Put this woman out of my presence and bolt the door after her.” 18 Now she was wearing a long robe with sleeves, for thus were the virgin daughters of the king dressed. So his servant put her out and bolted the door after her. 19 And Tamar put ashes on her head and tore the long robe that she wore. And she laid her hand on her head and went away, crying aloud as she went.

20 And her brother Absalom said to her, “Has Amnon your brother been with you? Now hold your peace, my sister. He is your brother; do not take this to heart.” So Tamar lived, a desolate woman, in her brother Absalom's house. 21 When King David heard of all these things, he was very angry. 22 But Absalom spoke to Amnon neither good nor bad, for Absalom hated Amnon, because he had violated his sister Tamar.

23 After two full years Absalom had sheepshearers at Baal-hazor, which is near Ephraim, and Absalom invited all the king's sons. 24 And Absalom came to the king and said, “Behold, your servant has sheepshearers. Please let the king and his servants go with your servant.” 25 But the king said to Absalom, “No, my son, let us not all go, lest we be burdensome to you.” He pressed him, but he would not go but gave him his blessing. 26 Then Absalom said, “If not, please let my brother Amnon go with us.” And the king said to him, “Why should he go with you?” 27 But Absalom pressed him until he let Amnon and all the king's sons go with him. 28 Then Absalom commanded his servants, “Mark when Amnon's heart is merry with wine, and when I say to you, ‘Strike Amnon,’ then kill him. Do not fear; have I not commanded you? Be courageous and be valiant.” 29 So the servants of Absalom did to Amnon as Absalom had commanded. Then all the king's sons arose, and each mounted his mule and fled.

30 While they were on the way, news came to David, “Absalom has struck down all the king's sons, and not one of them is left.” 31 Then the king arose and tore his garments and lay on the earth. And all his servants who were standing by tore their garments. 32 But Jonadab the son of Shimeah, David's brother, said, “Let not my lord suppose that they have killed all the young men, the king's sons, for Amnon alone is dead. For by the command of Absalom this has been determined from the day he violated his sister Tamar. 33 Now therefore let not my lord the king so take it to heart as to suppose that all the king's sons are dead, for Amnon alone is dead.”

34 But Absalom fled. And the young man who kept the watch lifted up his eyes and looked, and behold, many people were coming from the road behind him by the side of the mountain. 35 And Jonadab said to the king, “Behold, the king's sons have come; as your servant said, so it has come about.” 36 And as soon as he had finished speaking, behold, the king's sons came and lifted up their voice and wept. And the king also and all his servants wept very bitterly.

37 But Absalom fled and went to Talmai the son of Ammihud, king of Geshur. And David mourned for his son day after day. 38 So Absalom fled and went to Geshur, and was there three years. 39 And the spirit of the king longed to go out to Absalom, because he was comforted about Amnon, since he was dead.

14:1 Now Joab the son of Zeruiah knew that the king's heart went out to Absalom. 2 And Joab sent to Tekoa and brought from there a wise woman and said to her, “Pretend to be a mourner and put on mourning garments. Do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead. 3 Go to the king and speak thus to him.” So Joab put the words in her mouth.

4 When the woman of Tekoa came to the king, she fell on her face to the ground and paid homage and said, “Save me, O king.” 5 And the king said to her, “What is your trouble?” She answered, “Alas, I am a widow; my husband is dead. 6 And your servant had two sons, and they quarreled with one another in the field. There was no one to separate them, and one struck the other and killed him. 7 And now the whole clan has risen against your servant, and they say, ‘Give up the man who struck his brother, that we may put him to death for the life of his brother whom he killed.’ And so they would destroy the heir also. Thus they would quench my coal that is left and leave to my husband neither name nor remnant on the face of the earth.”

8 Then the king said to the woman, “Go to your house, and I will give orders concerning you.” 9 And the woman of Tekoa said to the king, “On me be the guilt, my lord the king, and on my father's house; let the king and his throne be guiltless.” 10 The king said, “If anyone says anything to you, bring him to me, and he shall never touch you again.” 11 Then she said, “Please let the king invoke the Lord your God, that the avenger of blood kill no more, and my son be not destroyed.” He said, “As the Lord lives, not one hair of your son shall fall to the ground.”

12 Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Speak.” 13 And the woman said, “Why then have you planned such a thing against the people of God? For in giving this decision the king convicts himself, inasmuch as the king does not bring his banished one home again. 14 We must all die; we are like water spilled on the ground, which cannot be gathered up again. But God will not take away life, and he devises means so that the banished one will not remain an outcast. 15 Now I have come to say this to my lord the king because the people have made me afraid, and your servant thought, ‘I will speak to the king; it may be that the king will perform the request of his servant. 16 For the king will hear and deliver his servant from the hand of the man who would destroy me and my son together from the heritage of God.’ 17 And your servant thought, ‘The word of my lord the king will set me at rest,’ for my lord the king is like the angel of God to discern good and evil. The Lord your God be with you!”

18 Then the king answered the woman, “Do not hide from me anything I ask you.” And the woman said, “Let my lord the king speak.” 19 The king said, “Is the hand of Joab with you in all this?” The woman answered and said, “As surely as you live, my lord the king, one cannot turn to the right hand or to the left from anything that my lord the king has said. It was your servant Joab who commanded me; it was he who put all these words in the mouth of your servant. 20 In order to change the course of things your servant Joab did this. But my lord has wisdom like the wisdom of the angel of God to know all things that are on the earth.”

21 Then the king said to Joab, “Behold now, I grant this; go, bring back the young man Absalom.” 22 And Joab fell on his face to the ground and paid homage and blessed the king. And Joab said, “Today your servant knows that I have found favor in your sight, my lord the king, in that the king has granted the request of his servant.” 23 So Joab arose and went to Geshur and brought Absalom to Jerusalem. 24 And the king said, “Let him dwell apart in his own house; he is not to come into my presence.” So Absalom lived apart in his own house and did not come into the king's presence.

25 Now in all Israel there was no one so much to be praised for his handsome appearance as Absalom. From the sole of his foot to the crown of his head there was no blemish in him. 26 And when he cut the hair of his head (for at the end of every year he used to cut it; when it was heavy on him, he cut it), he weighed the hair of his head, two hundred shekels by the king's weight. 27 There were born to Absalom three sons, and one daughter whose name was Tamar. She was a beautiful woman.

28 So Absalom lived two full years in Jerusalem, without coming into the king's presence. 29 Then Absalom sent for Joab, to send him to the king, but Joab would not come to him. And he sent a second time, but Joab would not come. 30 Then he said to his servants, “See, Joab's field is next to mine, and he has barley there; go and set it on fire.” So Absalom's servants set the field on fire. 31 Then Joab arose and went to Absalom at his house and said to him, “Why have your servants set my field on fire?” 32 Absalom answered Joab, “Behold, I sent word to you, ‘Come here, that I may send you to the king, to ask, “Why have I come from Geshur? It would be better for me to be there still.” Now therefore let me go into the presence of the king, and if there is guilt in me, let him put me to death.’” 33 Then Joab went to the king and told him, and he summoned Absalom. So he came to the king and bowed himself on his face to the ground before the king, and the king kissed Absalom. (ESV)

Acts 28

28:1 After we were brought safely through, we then learned that the island was called Malta. 2 The native people showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold. 3 When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand. 4 When the native people saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, Justice has not allowed him to live.” 5 He, however, shook off the creature into the fire and suffered no harm. 6 They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god.

7 Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days. 8 It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and prayed, and putting his hands on him healed him. 9 And when this had taken place, the rest of the people on the island who had diseases also came and were cured. 10 They also honored us greatly, and when we were about to sail, they put on board whatever we needed.

11 After three months we set sail in a ship that had wintered in the island, a ship of Alexandria, with the twin gods as a figurehead. 12 Putting in at Syracuse, we stayed there for three days. 13 And from there we made a circuit and arrived at Rhegium. And after one day a south wind sprang up, and on the second day we came to Puteoli. 14 There we found brothers and were invited to stay with them for seven days. And so we came to Rome. 15 And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage. 16 And when we came into Rome, Paul was allowed to stay by himself, with the soldier that guarded him.

17 After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. 18 When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. 19 But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. 20 For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.” 21 And they said to him, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken any evil about you. 22 But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.”

23 When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. 24 And some were convinced by what he said, but others disbelieved. 25 And disagreeing among themselves, they departed after Paul had made one statement: “The Holy Spirit was right in saying to your fathers through Isaiah the prophet:

26 “‘Go to this people, and say, You will indeed hear but never understand, and you will indeed see but never perceive. 27 For this people's heart has grown dull, and with their ears they can barely hear, and their eyes they have closed; lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them.’

28 Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”

30 He lived there two whole years at his own expense, and welcomed all who came to him, 31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance. (ESV)

The reading plan I’ve chosen is from Bible Class Material and it’s a 5 day plan, with weekend days to catch up or get ahead or just take a break!

http://ift.tt/2hfNLzf