#tèt ansanm

[growninhaiti]

I’ve avoided making any posts about our country’s recent challenges. In the middle of a crisis, it’s easy to get stuck in the negative. But we can’t let ourselves do that. I know that we all want to see a Haiti where resources are managed in a way that benefits everyone. But I also know that there are many people who do not want resolutions to these issues. I know what it’s like to feel like you have no control over the situation and wanting to find someone else to blame but in order for us all to face this together and make a difference, we need to change our mindset about what’s possible in this moment. We need to start thinking about what WE can do NOW instead of waiting for someone else to do it for us. We need to make sure that we are building up our resilience and strength—so that when challenges arise, we can handle them with grace and dignity, instead of breaking down in fear. Let’s come together to find real solutions via a multifaceted approach. Everything is connected and no one part can improve without cooperation of the whole. Ayibobo! . . . Mwen te evite fè okenn post sou pwoblèm peyi nou. Nan mitan yon kriz, li fasil pou nou rete nan negatif. Men, nou pa ka kite tèt nou fè sa. Mwen konnen ke nou tout vle wè yon Ayiti kote resous yo jere yon fason ki benefisye tout moun. Men, mwen konnen tou ke gen anpil moun ki pa vle rezolisyon nan pwoblèm sa yo. Mwen konnen kisa sa ye pou w santi w pa gen okenn kontwòl sou sitiyasyon an epi w vle jwenn yon lòt moun pou w blame men pou nou tout fè fas ak sa a ansanm epi fè yon diferans, nou bezwen chanje mantalite nou sou sa ki posib nan moman sa a. Nou bezwen kòmanse reflechi sou sa NOU ka fè KOUNYE A olye pou nou tann yon lòt moun fè li pou nou. Nou bezwen asire nou ke nou ap ogmante rezistans nou ak fòs-pou lè defi yo rive, nou ka jere yo ak onè ak diyite, olye pou yo kraze nan laperèz. Ann met tèt ansanm pou jwenn solisyon reyèl atravè yon apwòch ki gen plizye aspè. Tout bagay konekte epi pa gen yon pati ki ka amelyore san koperasyon yo tout. Ayibobo! . . #growninhaiti #realchangestartsfromwithin #haiti #ayiti #manyhandsmakelightwork #unity https://www.instagram.com/p/Cl6tWTrOZ1v/?igshid=NGJjMDIxMWI=

[zoutilevanjil]

LEÇON DOMINICALE POUR CE DIMANCHE | LESON DOMINIKAL POU DIMANCHE 26 MAI 2024

LESON DOMINIKAL POU DIMANCHE 26 ME 2024.👇🏾👇🏾👇🏾👇🏾https://youtu.be/IND4pl9utSg TIT: Jijman ak restorasyon lot nasyon yo. LEKTI: Sofoni 3:7-10 TÈKS DO: Sofoni 3:9 Lè sa a, n’a change pawòl ki nan bouch lốt nasyon yo. Se mwen menm yo tout pral lapriyè, yo pral mete tèt yo ansanm pou yo sèvi m’. ENTWODIKSYON: Depi nan premye leson nou sou liv pwofet yo, nou te di ke nan liv pwofetik yo gen de (2)…

[sovoainter]

Ant Zile ak Zile, Konkou foto

SOVOA INTER konkou foto  Je Ayiti / Rega Zile Kanari yo Soti nan Achipèl tonbe nan Achipèl Ant Karayib la ak Zile Kanari yo Deskripsyon / Tèm konkou: Slogan: Gade / Wè / Fè lòt wè Gade  Nan kad pwojè echanj kiltirèl miltidisiplinè Kore Lakay ant Espay ak Ayiti, SOVOA INTER ak plizyè lòt enstitisyon piblik ak prive nan tou de peyi yo mete tèt yo ansanm pou reyalize seri pwojè sa a ki soti…

[creole101com]

Èske kreyòl ayisyen se yon lang?

Kreyòl ayisyen se yon lang inik ke yo pale anpil nan peyi Ayiti, yon nasyon nan karayib la ki twouve l nan pati lwès zile Ispànyola a. Li se lang ofisyèl nan peyi a ansanm avèk fransè. Kreyòl ayisyen se rezilta entèaksyon istwa ant esklav afriken, kolonizatè fransè, ak lòt enfliyans ewopeyen. Nan atik sa a, nou pral esplike orijin, karakteristik, ak stati lenguistik kreyòl ayisyen an pou nou ka detèmine si wi ou non li se yon lang tankou tout lang ki granmoun tèt li.

Orijin ak kontèks Istorik

Kreyòl ayisyen gen rasin li nan komès esklav transatlantik, ki te mennen esklav afriken kaptif nan koloni fransè nan Sen-Domeng (kounye a Ayiti) nan 17yèm ak 18yèm syèk yo. Lang lan te evolye kòm yon fason pou kominike ant esklav ki sòti nan diferan rejyon afriken ki te pale divès lang. Lè yo te fòse adapte tèt yo nan nouvo anviwónman yo, lang matènèl yo te vin fè melanj ak fransè ansanm ak lòt lang ewopeyen, ki mennen nan nesans Kreyòl ayisyen an. 

Karakteristik lenguistik

Kreyòl ayisyen gen pwòp strikti gramatikal pa l ak yon pwòp vokabilè l ki diferan de lang afriken ak ewopeyen ki orijin li yo. Li baze prensipalman sou vokabilè fransè, men li enkòpore eleman nan lang afriken nan zòn Lwès Afrik, tankou lang espayòl ak anglè. Lang lan suiv lòd mo sijè-vèb-objè, epi vèb yo konjige pou eksprime tan, mod, ak aspè. Kontrèman ak fransè ak anglè, kreyòl ayisyen gen yon sistèm sonorite pi senp ak mwens son, ak yon sistèm ekri ki plis transparan. Se yon sistèm fonetik, kote ou ekri sa w tande a, prèske menm jan ak lang grèk oswa lang espayòl. Pou plis detay sou sijè a, gade atik sa a Fason pou w byen li e ekri kreyòl ayisyen.

Estati lang ak rekonesans

Deba sou stati lang kreyòl ayisyen an kòmanse lontan. Nan kòmansman, li te konsidere kòm yon dyalèk oswa yon fòm "moso" fransè pa lenguis yo ak nan je sosyete a an jeneral. Sepandan, rechèch lenguistik kontinyèlman montre ke kreyòl ayisyen satisfè tout kritè pou klasifye li kòm yon lang pou kont li, ki granmoun tèt li. Li gen gramè, vokabilè ak règ pou kominike. An reyalte, li se lang matènèl majorite ayisyen yo epi yo sèvi avè l nan lavi chak jou, nan literati, nan medya ak nan edikasyon.

Lang ofisyèl ak edikasyon

Kreyòl ayisyen jwenn rekonesans ofisyèl li ann Ayiti. Li tounen yon lang ofisyèl nan ane 1961, ansanm ak fransè, ki te sèl lang ofisyèl anvan sa. Rekonesans sa a te reprezante yon etap enpòtan nan pwojeksyon ak prezèvasyon kilti ak idantite ayisyen yo. Jodi a, kreyòl ayisyen se lang prensipal nan lekòl Ayiti yo, sa ki pèmèt timoun yo aprann epi kominike efikasman nan lang matènèl yo.

Enpòtans lenguistik ak enfliyans mondyal

Etid kreyòl ayisyen gen yon enpòtans lenguistik konsiderab. Devlopman li ilistre pwosesis konplèks kreyolizasyon an, kote yon nouvo lang parèt atravè melanj plizyè enfliyans lenguistik. Chèchè ak lenguis nan tout mond lan etidye kreyòl ayisyen pou pi byen konprann evolisyon lang, kontakt lenguistik ak fenomèn sosyolenguistik. Anplis, rekonesans li kòm lang remèt an kesyon prejije istòrik ak eritaj kolonyal ki te majinalize lang kreyòl yo nan favè lang ewopeyen yo.

Wi, kreyòl ayisyen se yon lang tankou tout lang!

Kreyòl ayisyen se san dout yon lang tout antye ki ka rele tèt li chè mèt, chè mètrès. Li gen yon richès kiltirèl lenguistik, li gen pwòp karakteristik li antanke lang epi li satisfè tout kritè pou li gen rekonesans kòm yon lang. Orijin istorik li yo, gramè li ki diferan, vokabilè ak stati ofisyèl li ann Ayiti, tout sa a kontribye nan enpòtans lenguistik li. Rekonesans kreyòl ayisyen kòm lang fè pwomosyon pou enklizyon, selebre divèsite kiltirèl epi mete an vale rezistans pèp ayisyen an nan prezèvasyon patrimwàn lenguistik lang lan. Read the full article

[etiennelouisjuste]

Kèk jan ou ka itilize Fèy simen kontra 👉Siw fè kiss ak fribòm ki poko depase 2 cm wap pran yon ponyen simen kontra yon tèt lay vyolèt yon moso anana yon moso lalwa.blendé yo ansanm ak Siro myèl, metel nan frigidè bwè yon kiyè maten youn aswè pandan 15 jou. Refèl chak 2 mwa 👉Pou Timoun ki gen vè, wap metel bouyi ak 3 grenn lay vyolèt pandan Timoun nan pala epi kou lap vini sevil yon ti demi tas depi nan pòt la. Fè sa 4 fwa nan yon mwa. 👉Pou kansè wap bouyil ak Fèy korosòl pouw bwè chak 2 jou epi mete yon Fèy nan tout manje wap fè. 👉 ou pran nan demanbré wap melanjé’l ak plizyè lòt Fèy tankou kadav gaté, yavé, planten, Geri tout ti kolé, pwa kongo, tounen li la, gen lot toujou…. Mpa sonjé wa mandé granmou’m ou😂 wap pran 7 boujon nan Chak froté nan dlo lanmè nan kivet blanc epi metel nan soley koul midi fè manmanw oubyen grann oubyen yon grandet nan fanmiw ké ou fè konfyans. Lew fini ranmaseé fey yo mete nan sachèt meté domi bò tet ou epi demen maten levé bonè san’w pa pale ak Moun al jetel lwen. Pou bouton ak tach melanjé’l ak asorosi fè savon avèl pouw sevi. Simen kontra bon pou ampil lot bagay toujou nap vinn ak res yo pou ou nan yon lot post. Mèsi paskew follow paj la share pouw ede yon lòt moun #etiennnelouisjuste https://www.instagram.com/p/Cn99Lb1LFDz/?igshid=NGJjMDIxMWI=

[staelofficial]

Lè w mize nan wout ou gen posiblite pouw pote pi bon nouvèl. Se nan lide sa @bigjimrockfam aprè anpil tan anpil moun pase ap ret tann mwen , mwen pat fè tèt cho, mwen te rete trankil pou m te ka travay nan silans avèk anpil imilite. Konsa mwen rive pwodwi Pou bonè zòrèy fanatik yo yon albòm ki titre “Selon mwen menm.” Yon travay ki reyalize avèk kè, avèk lanmou ansanm avèk anpil fyète. 🚨🚨🚨 #MenLobeyLa #BigJimEpiDat7 #SMM 122222 #Album #RapKreyol #BlackBand #HMI 👉 https://youtube.com/channel/UCImfw-QAd9XSZIklNzwYI9Q https://www.instagram.com/p/CmILHYGpZma/?igshid=NGJjMDIxMWI=

[paroissedumont]

ANN ESEYE KONPRANN NOSYON ENFLASYON AK LAVICHÈ NAN PEYI DAYITI ...

Kesyon enflasyon ak lavichè lan peyi dayiti se koz yon banm faktè ekonomik. Depi yon peyi pa kapab kontrole pwodiksyon nasyonal li epi pwoteje agrikiltè l kont prodwi k ap soti lan peyi vwazen yo, se nòmal pou gen presyon sou mache deviz etranje yo paske tout komesan ak biznisman bezwen dola pou komande machandiz lan peyi lotbòdlo.

Vin jwenn enstablite politik kwonik, ensekirite ak dezekilib finansye lan balans komesyal kote Ayiti enpote plis pwodwi ak byen konsomasyon olye li ekspòte byen ak sevis lan lòt peyi eteranje. Tout bagay sa yo vin ekzese presyon sou aktivite ekonomik yo ki vin rann goud devalye pa rapò ak lot deviz etranje yo.

Selon tout analiz ekonomik, lan peyi ki genyen kriz politik konstan epi pa genyen travay pou moun gen kapasite jwenn lajan pou depanse se nòmal ap genyen enflasyon ak lavichè pou moun ki pòv yo. Lan ekonomi depi òf la pa koresponn ak demand lan se enflasyon li kreye e tout moun sibi konsekans lan.

Nou rekonèt leta pa genyen mwayen pou jwenn solisyon ak kriz multidimansyonel k ap demantibile ekomoni peyi a. Sa vle di mwayen ekonomik yo pa pèmet otorite leta yo enjekte dola meriken sou mache a pou redwi degringolad goud la devan biyet vêt blan meriken an. Vin jwenn abitan lan kominote riral yo refize travay latè pou ogmante pwodiksyon nasyonal la san konte bank lan peyi a pa prete klas mwayenn lan lajan pou fè komès yo, se plis komès vann dola sou mache paralèl la pou fé benefis. Sityasyon sa pa ede frennen devalyasyon lajan ayisyen an san konte koripsyon ki genyen lan sistem finansye peyi a.

Li enpotan pou tout moun konnen lè diaspora voye yon transfè lajan pou yon fanmi ann Ayiti lajan transfè a pa vini touswit e se aprè bank lan oubyen mezon transfè yo jwenn lajan an. Si genyen rarte pou jwenn dola sou mache a gouvèneèbank santral la pa kapab ekzije bank prive ak biwo transfè yo bay lajan lan an dola meriken. Se nòmal pou li mande yo pou remet lajan transfè a lan monnen nasyonal peyi a.

Pou rezoud problèm sa ki koze anpil domaj pou ekonomi nasyonal la, li enpotan pou genyen yon establite politik kote gen yon rejim ki kapab establize degringolad goud la. Fòk peyizan nou yo kontinye travay late pou ogmante pwodiksyon nasyonal la. Otorite ki lan gouvennman santral la dwe chache pwoteje agrikiltè e ankouraje sitwayen yo konsome pwodwi lokal yon mannye pou evite presyon fet sou aktivite ekonomik yo.

Toutotan kriz politik, enstitisyonel, sekiritè e konstitisyonel yo pa rive rezoud mas pèp la kontinye ap monte maswife ak lavichè, ensekirite, chomaj, koripsyon e vyolans elatrye. Nou kapab remake diaspora e touris pa rantre lan peyi a pou vin depanse lajan yo akoz ensekirite ak zak kidnapping k ap dekapitalize lafanmiyklas mwayènn lan.

Chomaj lakoz anpil detrès lan mitan fanmiy e anpil antrepriz oblije fèmen pòt yo e voye anpil jennfi ak jenn gason lan chomaj. Vin jwenn koripsyon ki blayi lan administrasyon piblik kote kriminel mete tèt ansanm ak otorite lan pouvwa a pou agrave kondisyon sosyoekonomik pèp ayisyen..

Nou rete kwè se pa demen problèm enflasyon ak lavichè ap jwenn yon solisyon dirab. Pou sitwayen k ap reflechi, se sèl yon rejim estab ki kapab frennen gaspiyaj ak koripsyon pou pèmet peyi a jwenn yon souf.

Tout moun ki t ap mande tranzisyon yo, anpil lan yo ap jwi avantaj gouvennman an e se sèl mas pèp la k ap sibi konsekans dirijan politik san kolonn vetebral nou yo. Pou n rezime gouvènè bank santral la pa kapab rezoud problèm devalyasyon goud la san establite politik kote tout enstitisyon yo ap fonksyone nomalman.

Sityasyon difisil peyi dayiti jodia se koz oganizasyon politik ki ekziste yo pa genyen yon pwoje sosyete chifre e vyab ki kapab reponn ak revandikasyon mas pèp la. Chak moun ki konn li ak ekri dwe batay pou lave je pèp la pou yo sispann vote pou kandida fatra san vizyon ki vle dirije enstitisyon nou yo san konpetans ak kalifikasyon.

Se batay sa pou chak militan patriyòt dwe mennen sou rezo sosyal yo pou kwape tout malfra kriminel kowonpi ki ta vle vin bay pèp la panzou lan pwochenn eleksyon ki gen pou fèt yo lan peyi a. Se responsablite chak entelektyel ki vle goumen pou peyi a pa tombe plis lan tyouboum.

Jean-Marie Mondésir

Juriste haïtien | Spécialiste en droit civil

Maître en sciences de développement

Éditeur de Port-Salut Magazine ! La voix de Dumont

Solidarité paysanne | PDG de Dumont Inter 103.1 FM Stéréo

Dumont.Port-Salut.info

[kadansenou]

🥰 Bon Makaya! 🙏🏾 💞

🌟Nan peryòd n ap viv kounye a, mwen kwè fèm se nan pwofonde rasin nou pou nou chèche fós enèji vital nou epi konnen ki sa pou nou fè pou nou viv tout bon prensip Tout Moun Se Moun, pou nou kadanse lanmou ak respè pou ekilib epi amoni alawonnbadè.

Nou bezwen rasanble nan tèt ansanm tout bon, kase tout kòd divizyon pou nou rekonèt pwòp tèt nou. Gen prensip zansèt nou yo te mete anplas, nou bezwen rekonèt, pou ede nou fè chemen an, tankou nou jwenn nan tèks 12 Prensip Bwa Kayiman (www.kadansenou.com/prensip-bwa-kayiman.html).

Sezon Makaya se yon bon moman pou nou l’ouvri kè nou tounèf.

« Makaya se fèt fèy, se fèt pou selebre viktwa limyè sou tenèb ki soti nan yon evénman astwolojik "sòltis ivè". Nan tradisyon an depi 21, 22, 23 Desanm rive chak moun chwazi yon jou pou lave lakay yo ak fèy, granmoun mete timoun kanpe nan kivèt pou benyen yo ak divès kalite fèy nan bwa swa pou retire devenn kòde oubyen rale chans. »

« Makaya fete soti 21 Desanm pou rive 6 Janvye. Li respekte yon espas ki demare 21 Desanm nan pou rive 15 Mas; yo rele l "sezon Makaya". Li mete bout ak gede ki fini 20 Desanm. »

🌟 BON MAKAYA! 🙏🏾👊🏾✊🏾🤗💞💯💫

[juno7haiti]

Kowonaviris: Operasyon Tèt ansanm plase mo l sou koze vaksinasyon an

#Kowonaviris: Operasyon Tèt ansanm plase mo l sou koze vaksinasyon an.- #Juno7 #J7Mar2021

Nan yon nòt ki pote siyati doktè Kelly C. Bastien, doktè Shiler Louidor, doktè Ernso Casimir, Evalière Beauplan ak Bertrand Sinal, estrikti Operasyon Tèt Ansanm eksprime enkyetid li sou koze vaksinasyon kont kowonaviris Jovenel Moïse ap pale a. Anndan nòt sa, estrikti a fè konnen li pa sezi wè Jovenel Moïse ke l kalifye gwo ènmi popilasyon an pran dekrè sou vaksinasyon kont kovid 19. Pandan…

[thehaitianbratt]

The biggest thing people fear is other people's opinion and the minute you're not afraid of what others say anymore you're no longer a sheep,you become a Lion/Lioness. You have a different voice within you! And that's the voice of #FREEDOM sheep's are never free,they do not have a voice of Freedom within them,sheep's live with worry and insecurities everyday! A sheep never Lead and a Lion never follows,a Lion has control over there family and their life,they never accept people telling them what to do or where to go!The Lion make it do what it do withoutWorry and with alot of competence,you can never Lead a Lion with a trap,but They can Lead you within it. The Lion is KING of the Jungle,not because it's bigger,faster or have or more advantages over the other animals. It's the lions mentality that makes it king of the junglewWhat about you,what's your mentality like? Do you believe you're a 🐑 Sheep or a 🦁?

VOICE OF REASON: @aseakademi

#haitianInspiration #inspiration #foodforthought #haitianbratt #haitianMotivation #haitianoprah #KozeVodou2.0

[scenaristefadou]

" EXCESS LOVE "

EKRI PA : FADELÈNE AUGUSTIN

TÈKS : JUILLET 2021

EMAIL : scenaristefadoudou@gmail.com

EPIZÒD : 12

🎀🎀🎀🎀🎀🎀🎀🎀🎀🎀🎀🎀🎀🎀🎀

SCÈNE 1 : PHILIPPE/VICTORIA

PHILIPPE(byen move) : Sa w vin fè la ?

VICTORIA(avanse tou dousman) : Mwen dezole pou tout sa k te pase yo Philippe , se mwen k lakoz .

PHILIPPE(gade l de la tèt o pye) : Se ou k lakoz kisa ? Se ou k lakoz sèvant lan mouri a ? Kòm se sa w te pwomèt li w fè l men pa panse sa ap fini konsa .

VICTORIA(sezi) : De kisa w ap akize m la Philippe ? M pa responsab lanmò pyès moun , dayè m pa yon kriminèl .

PHILIPPE : Ou ka pran tout moun pou egare sof mwen menm . Ou gentan bliye si se ou menm ki te deklare ak pwòp bouch ou w ap tiye l ?

VICTORIA : M te di sa pa emosyon men se pa t sa m te swete vre , ou mèt kwè m ! M pa tiye pyès moun ni m pa t menm okouran de lanmò sèvant ou a .

PHILIPPE : M pa egare Victoria , zye Philippe kale .

VICTORIA : M serye wi , m vin la se pou m mande w padon wi spesyalman sèvant lan . M pa t vin la ak move entansyon .

PHILIPPE : M jwenn ase de manti ou yo Victoria , mwen avè m pa ansanm ankò . Banm chans mwen pou m viv .

VICTORIA(met ajenou) : M pa bay manti non Philippe , si m pa t renmen w vre m pa t ap vin trennen devan pòt ou ankò non . Ou sonje w te fè m wont devan sèvant ou a ?

PHILIPPE : M te gen rezon , dayè se yon vèmin ou ye . Kòmanse demaske w devan pòt mwen si w pa vle m lage chyen dèyè w .

VICTORIA : Kòman pou w lage chyen dèyè m nan ? Se vòlè m vin vòlè ? Bon m antann mwen avè w , w ap di sa ?

PHILIPPE(byen kalm) : M pa bezwen antann mwen ak pyès moun nan moman an la m okipe .

Malgre Philippe t ap pouse do l , Victoria ret la ap plenyen nan pye l . Finalman li leve , li pase men l nan kou Philippe .

VICTORIA(sipliye l) : M aksepte chwa w Philippe men m ap mande w yon sèl bagay avan m ale , tanpri pa refize m li .

PHILIPPE(byen vag) : Kisa l ye la ?

VICTORIA(ak yon vwa karesant) : M konnen nan moman an w pa byen , m konnen w ap travèse yon moman difisil men m vle pase yon dènye nwit avè w kòm yon dènye souvni . M pwomèt ou si w aksepte , m pa p janm vin nwi w ankò .

PHILIPPE(gade l) : Ou kwè nan sa w di a ?

VICTORIA : Pou yon fwa nan vi m , m serye Philippe ! Si w ta wè m pa kenbe pwomès mwen , ou mèt fè m pi mal ke jan w te fè ti dam nan . Si l posib menm , ou mèt pran m fè manje kochon . Silteplè Philippe , sa ap rete ant nou .

PHILIPPE(fè jès pou l fèmen pòt la) : Dezole ma belle , m pa sou fè lanmou .

Victoria kouri pouse pòt la , li antre dèyè l . Avan Philippe di yon mo , li depoze yon beze sou lèv li . Kòmsi manm li te paralize , Philippe pa t fè anyen pou l pouse l sitou l te bezwen sa nan moman an . Victoria plake l nan mi an pwi l pran karese bò kou l pandan l t ap glise men l desann dousman sou torse Philippe pou l al ateri nan dènye bout monn nan . Sa pa t pran tan pou l eksite l , li konn pwen fèb Philippe byen . Nan yon koudèy yo te gentan anndan chanm . Bò kote Florence , li poko ka fin kwè sa l tande a .

SCÈNE 2 : FLORENCE/MARIE-MAGDALA

FLORENCE(gade Mama) : Ou kwè nan sa w di a sè m ?

MARIE-MAGDALA : Pouki pou m ta ap bay manti pandan m konnen tout sa m di gen pou l tounen kont mwen ? Se pa san rezon yo di sa w pa konnen pi gran pase w la non .

FLORENCE : Eksplike m pi byen .

MARIE-MAGDALA : M pa gen ase fòs pou m pale Flo , m swete Pedro rakonte w tout bagay si l an mezi pou sa .

FLORENCE(met ajenou devan kabann nan) : Silteplè di m , Pedro pa p vle rakonte m anyen .

MARIE-MAGDALA : Kòm ou ensiste .

Florence kouri leve , li chita sou kabann nan pou l ka tande pi byen .

FLORENCE : M ap koute w .

MARIE-MAGDALA : Bagay la kòmanse lè m te fin prezante Victoria moun m te pran pou swadizan mennaj mwen an . Ou konnen byen jan mwen a Vic te zanmi sitou se sou katye a nou leve ansanm . Lè li menm ak timamoun wè jan Philippe ap byen pran swen m , yo fè kòkòday pou ba l tripotay sou mwen . Tout sa m di Philippe pou l wè se manti medam yo ap fè sou mwen , li pa kwè m . Se jou m t al lakay li pou m di l li pral papa a , m t al bare l ak Timamoun . Malgre sa m pran kouraj mwen ak de men , m di l m ansent men elas ! Li mete m deyò .

Dlo kouri nan zye l , Florence siye l ak dwèt li .

FLORENCE : Pedro pa t konnen ?

MARIE-MAGDALA : Kòman Pedro pa t konnen an ? Bon se espre l fè , li te rele w pou w al bare Victoria lakay li avèk Philippe la .

FLORENCE : Tèt chaje ! Talè wa di m Victoria konnen manman l konn nan afè ak Philippe tou ?

MARIE-MAGDALA : Sa w ap di la Flo ? Timamoun pa egare , li pa t ap janm fè gwòsè erè sa non . Ou ta di m w ap kouche ak mennaj pwòp pitit ou , ou t ap kite l konnen ?

FLORENCE : Mwen m pa kwè youn nan yo renmen Philippe , m plis kwè se dèyè enterè yo ye .

MARIE-MAGDALA(laji men l) : Ou tonbe d'aplomb !

San l pa t atann , li frape men ki anfle a . Flo wè sa , li avanse pou l ede l soulaje doulè a .

MARIE-MAGDALA : Pa enkyete w Flo , m byen .

FLORENCE : Ebyen oke kòkòt , Pouki w pa t janm di m koze sa yo depi avan ?

MARIE-MAGDALA : Paske m wè Timamoun te bouche zye w , menm si m te di w pa t ap kwè m .

FLORENCE(leve de men l met sou tèt li) : Se tout bagay sa yo ki te gen la ? Oh Senyè !

MARIE-MAGDALA(byen kalm) : Pandan w ap jere sezisman w lan , m tande baryè a frape .

FLORENCE(fè jès pou l leve) : M gentan konn se Pedro .

MARIE-MAGDALA(ap moke l de li) : Ou fin abitye ak fiti mari w nèt !

FLORENCE(byen kalm) : Kote m ka gen gwòsè sòlda sa nan lame m pitit ?

MARIE-MAGDALA : Antouka , li byen renmen w se ou k pa ba l bò .

Florence pa okipe l , li soti . Ti moun yo pa t sou lakou a yo te prefere jwe anndan . Florence fin ouvè baryè a , ki moun li wè devan l ? Timamoun ! Bouch li pran fòm O .

SCÈNE 3 : FLORENCE/VWAZIN NAN

FLORENCE(fòse souri) : Ki bon van k mennen w vwa ?

VWAZIN NAN(byen move) : Ti chodyè m yo vin dèyè nan men w ak tout veso m yo .

FLORENCE(sezi pou l mouri) : Bon se ladan yo m fè manje ?

VWAZIN NAN : Ki mele m se ladan yo w te konn fè manje ? Si w pa gen pa w sa manje atè .

FLORENCE : Konsa menm ?

VWAZIN NAN : Fè vit madanm m prese , m gen lòt bagay pou m fè .

FLORENCE : Ebyen fè yon ti tann , m pral lave yo pot ba w .

VWAZIN NAN : Ou mèt ban mwen yo , m konn kòman pou m lave yo .

FLORENCE : Non , non . M pa p ka bay yo konsa ! W ap oblije tann mwen pou m sanble yo ba w .

VWAZIN NAN : Ki rasanbleman posib ou pral fè la ? Bon w gen chans se pa deyò m mete w ?

FLORENCE(sezi pi rèd) : Kòman pou w mete m deyò a ? Nan kay manman m nan ?

VWAZIN NAN(gade l byen dwòl) : Manman w te gen kay ? M kwè se nan kafe l te konn ap drive anba sanzave pou l jwenn senk goud pou l vale yon sachè dlo ?

FLORENCE(wont) : Ou pa bezwen rive jis la , m pral lave chodyè yo ba w pou m fini ak tout bagay .

VWAZIN NAN : Sèlman pa fè bouch mwen long , m ba w 15 minit pou w remèt mwen mezi bagay m gen nan men w yo byen clean .

FLORENCE(bese tèt li tou wont) : Dakò !

Vwazin nan vire ale , Florence antre .

SCÈNE 4 : FLORENCE/MARIE-MAGDALA

MARIE-MAGDALA(gade l) : Kot Pedro ?

FLORENCE(met zye l atè byen tris) : Se pa t Pedro l te ye .

MARIE-MAGDALA : Kimoun li te ye la ?

FLORENCE : Vwazin nan .

MARIE-MAGDALA : Sa l te vin fè ? Kòb yo te ba li a pa kont ?

FLORENCE : Se pa pou kòb , m tande pou m al remèt li ni chodyè ni veso l gen la yo .

MARIE-MAGDALA(vire tèt li lot bò byen vag) : Mwen ou menm , m pa t ap bay pyès veso !

FLORENCE : Kòmansa ? Si se pou li yo ye , m ap oblije bay yo .

MARIE-MAGDALA : Ou genlè pa wè se mezi afè nou Timamoun bezwen bwote ? Ouvri zye w tande sè m .

FLORENCE : M pa gen lòt chwa ke kite katye a men ki kote n pral rete ? Ak ki mwayen nou pral viv ?

MARIE-MAGDALA : Pa gen koze kouri kite katye , bagay la se kanpe goumen l ye .

FLORENCE : Kote m ka kanpe anfas Timamoun ?

MARIE-MAGDALA : Se ou ki ba l pye sou ou , li pa ka fè m sa . Lè l vin egzije w yon bagay pwochèn fwa , kale zye w nan zye l , montre l ou pa pè l epi l ap kite w anrepo .

FLORENCE : M pa p menm oze .

MARIE-MAGDALA : Zafè k gade w !

Pedro fin abiye pou l soti , li pase di manman l li pa la .

SCÈNE 5 : PEDRO/MANMAN PEDRO

MANMAN PEDRO(gade l) : Kote w ap rive ?

PEDRO : M pral wè medam yo .

MANMAN PEDRO : Tout jounen w gen yon pitit w ap okipe , ou bezwen timoun ou pa ka fè pa w ? Depi w pa pot pitit sa banm wè jodya , m garanti w ap pèdi tout aksè w sou mezi kanè bank yo e anplis m ap mete w deyò pou w al jwenn fanm ou yo .

[jewouj]

Jean Rabel Massacre - Haiti

23 jiyè 1987, pi gwo masak peyizan ki fèt nan istwa Ayiti komanse nan zòn Jean Rabel, nan nòdwes. Anviwon 139 peyizan te mouri e nou pa menm konnen kombyen ki te blese anba men brigad ak makout ki tap swiv lòd ak jwenn kòb nan men oligak Rémy Lucas ak lòt grandon tankou Jean-Michel Richardson ak Nicol Poitevien.

Jean Rabel Massacre - Wikipedia

The Jean-Rabel massacre took place in Haiti on 23 July 1987, near the town of Jean-Rabel.[1] At least 139 people were killed (one of the self-proclaimed assassins claimed 1042). It was carried out by "paramilitary groups led by macoutes and acting upon the alleged orders from a local land oligarch, Rémy Lucas".[1] Several days earlier Henri Namphy had visited the area and "publicly supported the Lucas family and their rights to the land they claimed".[1] Many of the dead were members of the Tet Ansamn land reform group.[2]

Jean Rabel Massacre commemorated with outcry and excuses | In Haiti Progres, This Week in Haiti, Vol. 16, no. 19, 29 July - 4 August 1998

Named mentioned and accused according to Haitian peasants

Remy Lucas [Perpetrator]

Remy Lucas te pran tèt yon bann asasen pou t al boule 15 kay ti peyizan nan Gwosab, jete rekòt yo epi detwi plantasyon yo, jou ki te 9 me 1986. Menm jou a, ak dòt zakolit li, Remy Lucas te antre kay Ekip Misyonè a nan Bouk Janrabèl kote li ta pral sasinen yon manm Ekip la ki te gen tan chape erezman.

Jean Michel Richardson [Perpetrator]

Nou pa bliye 27 Dawou 1986 lè anbasad meriken tal mennen ankèt sou Gwoupman TET ANSANM ak Ekip Misyonè a nan Janrabèl, sou demann grandon yo, pi espesyalman sou demand Jan Michèl Richadsonn, dapre deklarasyon yon anplwaye anbasad ameriken, David Lee, li menm te fè.

Nicol Poitevien [Perpetrator]

Nicol Poitevien claims that Jean-Marie Vincent and his missionary team are inventing accusations against him and the Lucas family, in this case concerning food aid and Poitevien's truck that was carrying goods from Jean Rabel to Port-au-Prince.

[RADIO HAITI ARCHIVES]

Jean Rabel: Rémy Lucas and Jean-Michel Richardson, date unknown 1987

Interview with Rémy Lucas (local oligarch) and Jean-Michel Richardson on their roles in and perceptions of the violence in Gros Sable on February 17, 1987. Lucas and Richardson dismiss allegations that they were responsible for the burning of peasant houses in Gros Sable or any of the events in the Jean Rabel area. They insist that they never had a problem with anybody — they are the victims and that the real blame lies with the “missionary team” of Father Jean-Marie Vincent, who was organizing local peasants to claim their rights and land through the Tèt Ansanm movement. It is not the peasants’ fault, they say, because they are being poorly guided. Lucas and Richardson claim, variously, that Father Vincent is corrupt, that he’s only claiming to do things for the peasants but is in fact profiting, that he’s done a few good works but that it’s been insufficient, that he’s responsible for the introduction of ill-suited North American pigs to Haiti (via his work with Caritas), and that the missionaries personally burned down Richardson’s factory and therefore only increased poverty and hunger in the area by depriving people of their jobs. Lucas and Richardson claim that Father Vincent is not acting as a priest should, that he is creating disunity rather than unity and dividing the community. They defend the reputation of Nicol Poitevien, another powerful local landowner, denying that he was a Macoute. Richardson likewise says he was never a Macoute himself: he was in government, but he never had the “soul” of a Macoute. Lucas claims that he is part of a new, more open generation of the Lucas family. He hedges when asked how much land his family really owns, and says that the peasants have cut down most of the trees on it, anyway. Interview Konpè Filo.

Jan Rabel - Radio Haiti - Start at 5:00 - 17 Fevrier 1987

Peasants from Gros sable speak up about the events of Febuary 1987. They warn the population that there are people to save and massacres still happening. Jean Marie Vincent, a Haitian priest says that this is revenge for the peasants having taken their land back (rightfully, as they are the people’s land). He states that they then invented the fable that peasants were stealing land to warrant burning 17 of their properties. He also says that the peasants’ appeal was going to be brought to court, - something wealthy landowners did not like. They are blaming the members of Gwoupman Tet Ansanm, group from which survivors state they are being attacked for their organizing. They name Remy Lucas and Poitevien as perpetrators, and denote a strategic effort to drown them further into poverty. There’s a Kat Klat (?) syndicate, who is said to have used their power with the church to massacre peasants and then blame it on the Gwoupman Tet Ansanm - even though they all saw the crime scene and investigated it alongside the church. Jean Marie adds that the peasants warned people In Port de Paix, (see Jeunes Etudiants Chrétiens (JEC) Port-de-Paix anonse yap bay ekip misyonè ak manm Tèt Ansanm sipò, e yap denonse rejim makout la.- 11 Juillet 1987) and had been organizing since 1986 to prevent further murders.

“ Mezanmi, ala pwopagandis yo fò, se pa teknik ak ladrès ki manke yo ! Yo vle fè inosan pase pou kriminèl, pandan y ap chache fè asasen yo pase pou inosan ! Yo fè ekspre, yo fè kòmkwa yo pa konnen si masak 23 jiyè 1987 la se te aboutisman yon bann ak pakèt agresyon, entimidasyon, konplo ak atak vyolan grandon, Lame Dayiti, sèten sektè reyaksyonè nan legliz katolik ak pwotestan, nan sendika jòn KAT KLAT ak yon ti ponyen jounalis k ap defann movèz kòz t ap mitonnen san rete kont Gwoupman Tèt Ansanm ak Ekip Misyonè Janrabèl la, pran depi 9 me 1986 rive 23 jiyè 1987.“

SOURCE (20 an apre masak Jan Rabel la)

Different accounts show that some peasants were hired and given the position and power of a makout, just to kill other peasants, as desired by wealthy landowners and sectors of the Church.

July 28, 1987, two members of Tèt Ansanm who had survived the massacre made their way to Port-au-Prince and spoke with Michèle Montas on the air at Radio Haiti:

“It was a group of landowners that organized it, in La Montagne [in the commune of Jean Rabel],” explained Anne Jean-Louis. “They paid people 10 or 15 gourdes, to organize them to kill people…. [The landowners] are hiding behind them, they’re hiding themselves to send those people out to fight for them.”

Noland Métayer described what had happened.

We went to go see our fellow peasants in La Montagne, near La Reserve. We were going to have a meeting between peasant and peasant. We were going to hold a demonstration. We came in solidarity with our brothers. But when we arrived, they didn’t accept being together with us. From the moment we appeared, we didn’t even have the chance to explain why we’d come. They began to attack us, to throw rocks at us, shoot bullets at us, shoot rifles. And that’s when everyone became afraid. There were four people who got shot, they got hurt, they died – I believe of the four who were shot, we only saw one. The others, they disappeared. After that, when we saw that we had come in friendship and they hadn’t accepted it, we turned to leave, and that’s when they ganged up on us, they cornered us on a path, they joined up with the Macoutes from Jean Rabel… They formed their brigades. They blocked a bunch of people on the path, they forced them to go to Jean Rabel. And there were a lot of other people who were hurt, who had broken bones, and they thought that in the town of Jean Rabel they would be safe. So they tried to get to Jean Rabel. But when they got to Jean Rabel, that’s where they really massacred them. They put them in prison, they put some in the hospital. But even in the hospital, they weren’t safe. The Macoutes, all those people, they entered freely whenever they wanted. They were threatening them, they were putting lots of pressure on them, and they told them that whenever a single one of them was released, they’d be watching them, and they’d be eliminated nonetheless. They are going to die nonetheless. All those people…” his voice trailed off. Anne Jean-Louis described in harrowing detail her escape from the massacre.

I pulled myself together not to sleep on the street, I didn’t want to sleep at someone else’s house. If someone came and found me sleeping on their porch, they could beat me and I could die badly. I had already almost died. I managed to sleep in a corner of the hospital, on the ground behind a toilet.” Her brother Fadiné, also a member of Tèt Ansanm, was arrested. “They took him, they wounded him to the point that he was in the hospital. I tried to see him, then. Everyone was worried. They were already saying I’d been killed, that I wasn’t among the living anymore. They thought I was dead, and when they saw me on Friday they were shocked. As for Fadiné, he was inside the hospital, and there was no security. They were asking for members of the gwoupman in both the hospital and the prison. They blamed them for everything…. Their lives are in danger. They can’t sleep. People say there was a massacre on July 23, but that’s only when it started. It lasted Friday, Saturday, Sunday, Monday. They kept killing people.” In the interview, Anne Jean-Louis said she had last seen her brother in the hospital. She wanted to know what had become of him, but she was afraid that if she reappeared, she would be arrested and killed.

“Many ostracized peasants became makouts or regime loyalists to renegotiate their disempowered status. After experiencing decades of political marginalization, many became attracted to the makout militia as a means to achieve self-realization in the Duvalier years. “Perhaps the most significant result of Duvalier's revolution,'' observed the historian David Nicholls, "will turn out to be the sense which was given to the mass of the peasants that they were really citizens and that what they did was important.” He continued, “If people are told 4 often enough that they are important, they may begin to believe it."3 Many peasants bought into the promises of the regime and joined the makout militia to defend their individual and communal interests. Peasants formed the bulk of Duvalier’s unpaid militia; they were what Michel-Rolph Trouillot referred to as "a consenting army of volunteers…because for the first time they were becoming citizens––acknowledged members of the nation. [SOURCE]

“If you’re mobilizing poor peasants to assert their rights, you aren’t going to make certain big families who have held political and economic power for more than forty years very happy, because they’re going to lose certain advantages, they’re not going to find workers to come and work their fields for only one or two gourdes [a few cents] anymore… They find that people are a little ‘disrespectful’ now, they find people aren’t docile anymore. The peasants have become a little too enlightened, and they say, ‘You, you’ve taken the blindfold of the peasants’ eyes.’ They don’t like that kind of work, obviously. They call that kind of work communism.” - Father Marie Vincent

Father Marie Vincent

A Roman Catholic priest who once saved the life of the Rev. Jean-Bertrand Aristide, the fellow cleric who was later elected Haiti's President, was killed by automatic-weapon fire late Sunday a few feet from his order's house. The Rev. Jean-Marie Vincent, 49, the leader of a grass-roots peasant movement in Haiti's remote northwestern district, was a close friend of Father Aristide, now in exile after being ousted in a 1991 military coup. A priest in Father Vincent's order, the Congregation of Montfortin Fathers, said he was killed by unidentified gunmen in a jeep about 8:30 P.M. as he waited in a heavy rainstorm for a gate to be opened into the courtyard of the order's house.

Inter-Actualités Magazine, Special Report on Jean Rabel: Land Ownership, Anti-Communism, the Catholic Church, and Rumors, 16 August 1987

Three weeks after the massacre at Jean Rabel, the independent media is still forbidden to visit the area, so Jean Dominique sits with Michèle Pierre-Louis (who had recently visited the region as part of Mission Alpha) and agronomist Chavannes Jean-Baptiste (the founder of the Peasant Movement of Papaye) to discuss the aftermath of the massacre and the factors underpinning it. Pierre-Louis observes a great deal of hostility toward Jean-Marie Vincent and his missionary team among the peasants of Lacoma. But this hostility is the product of intentional strategy, one that the local landowners adopted when Tèt Ansanm’s ideology called into question existing social structure.

These landowners — threatened by the possibility of losing their traditional power amid post-Duvalier political change — have manipulated the peasants of the Jean Rabel area, pitting them against one another, currying favor with certain groups of peasants with promises of land redistribution and favoritism. They have created a situation, in Jean-Baptiste’s words, in which the “little dog eats the little dog, poor peasants are killing poor peasants just like themselves.” According to Jean-Baptiste, the landowners and their allies (including certain radio stations and the traditional Catholic Church) have been part of a misinformation campaign, accusing Jean-Marie Vincent of being a communist, creating a climate of fear in which peasants believe that communists are going to seize their land, homes, and possessions. Divisions within the Catholic Church — between the traditional, reactionary Church hierarchy and the “ti legliz” preaching liberation theology and promoting the rights of the poor dispossessed peasantry – are also responsible for the massacre, and, according to Jean-Baptiste, the Church should be held responsible. Interview Jean Dominique.

Cartoon from Tèt Kole’s 1989 pamphlet commemorating the Jean Rabel massacre. Peasant farmers plan to cut down the tree of injustice and oppression with the axe of liberation. (Source: Radio Haïti Inter paper archive)

Gwoupman tèt ansanm

Tèt Ansanm would later change its name to Tèt Ansanm Ti Peyizan Ayisyen, after it was no longer directly affiliated with the Catholic NGO Caritas.)

In July 1987, for example, peasant members of the Gwoupman Tèt Ansanm (GTA) in the northwest were victims of a violent conflict that came to be known as the Jean-Rabel Massacre. Leaders of GTA, including the radical leftist Père Vincent, portrayed the massacre as a result of a political attack led by former Duvalierists, local landed elites, and tonton makouts who were attempting to suppress popular movements in the northwest. Although originating from state- sponsored peasant councils that included a number of makouts, GTA, by the post-Duvalier period, grew into a leftist organization and opposed landed aristocrats and state predation. They were known for seizing elite-owned land, for occupying tax offices to stop unfair taxation, and for thwarting court judgments against peasants. [source]

TÈT KOLE

Works with the smallest peasants, not even the medium-sized ones, because even within the peasant sector, enemies of the peasant use middle peasants to attack other peasants. We are organising for life, for survival, to move from absolute poverty to social change. Most of the peasants we work with are land-less. They either sell their labour or work as share-croppers. They have no decent housing, no schools for their children, poor health conditions. Both their social and their economic situations are extremely fragile. So our work is in popular education and consciousness-raising so that these small peasants can see the real root of their problems, analyse the causes, and come to demand that the state resolve these problems. The state offers them no services—no potable water, very few schools or health clinics, (and those there are in very bad shape), inadequate roads, no technical support for agricultural production, no electricity in many areas, no means of communication. Tèt Kole was born in this context.

« Konstitisyon se papye, bayonèt se fè »

. “Constitution is paper, bayonet is iron”

Remember, the United States had a perpetual goal to rid Latin America of Communism! * this is from the 1970’s.

Objectives (as stated in NSSM-70)

“Our objectives are to:

(1) Ensure that Haiti does not become a hostile military base under Communist control threatening the security of the U.S. (e.g., Cuban missile crisis).

(2) Prevent, to the extent politically feasible, Haiti from becoming a base or haven for subversion,anti-U.S. attitudes, extremism, and racism in the Caribbean.

(3) Protect U.S. lives.” - NSC Interdepartmental Group/Inter-American Affairs : Contingency Study for Haiti [Reviewed December, 1971]

« Okenn moun ki gen bon sans epi ki onèt pa kapab bliye imaj Nikòl Pwatvyen ki t ap bat lestomak an triyonfatè nan Televisyon Nasyonal pou te devwale san li pat rann li kont, veritab planifikatè ak òganizatè masak la. San okenn jèn, li te deklare ak kè kontan : « Nou menm nan kan ameriken an, nou tchwe 1042 kominis ! » »

Source: MESAJ DIREKSYON NASYONAL TET KOLE TI PEYIZAN AYISYEN NAN OKAZYON VENTYÈM ANIVÈSÈ MASAK TI PEYIZAN JANRABÈL AK BOCHAN YO

———————————-

Achiv masak Jan Rabel, 8 an aprè. J.J. Dominique

Alternative Title:

Les archives du massacre de Jean Rabel, huit ans après. J.J. Dominique || - Jean Rabel massacre archives, eight years later. J.J. Dominique || -

Radyo Ayiti fè yon rapèl sou masak Jan Rabel epi difize kèk ekstrè sonò Radyo Ayiti fè an 1987. Li gen ladan l yon manm ekip misyonè Jan Rabel k ap mande otorite yo ede viktim yo, kout lambi Tèt Kole te fè anvan masak la pete, epi yon viktim reskape ki dekri sa li te viv li menm epi ki mande otorite yo vin ede lòt moun ki poko mouri yo. Repòtaj J.J. Dominique.

Radio Haiti remembers the Jean Rabel massacre on the eighth anniversary and revisits their broadcasts from 1987. Includes a member of the missionary team in Jean Rabel calling on authorities to aid the victims of the massacre, Tèt Kole's "kout lambi" (call to action) that preceded the massacre, and the testimony of a member of Tèt Kole describing what she experienced and asking the authorities to help the other survivors. Report by J.J. Dominique.

Komemorasyon masak peyizan Janrabèl ak Mawotyè yo!

Yè 1987- 23 jiyè 2017, 30 lane depi atoufè sanfwanilwa te mare sosis yo ak grandon sou konplisite kèk otorite nan leta a pou yo etenn souf plis pase plizyè santèn ti peyizan ayisyen nan depatman Nòdwès la. Espesyalman nan komin Janrabèl, kote peyizan yo te òganize yo nan yon regwoupman, yo te rele : Tèt Ansanm, pou yo te mande tè pou yo travay, non sèlman kòm gwoup moun ki makònen ak tè men nan enterè depatman an [....] Yo fè konnen nan lane 2013 prezidan ki te la a Michel Martelly te deklare nan Raymond yon katye nan premye seksyon kominal komin Jan Rabèl « Li pral fè baraj pou dlo 3 rivye a, palmantè yo vote yon bidjè 320 milyon goud pou baraj la » Anyen pa janm fèt, sanble bandi Mateli yo te gagote kòb la. Manifestan yo denonse tou : nan bidjè rektifikatif 2017- 2018 la, gen lajan pou baraj rivyè bas, baraj dlo 3 rivyè a ankò, kòb pou wout Kafou jòf Pòdpè, yo swete lajan sa a tou pa gaspiye nan fè kanaval tribò e babò, nan fè touris nan peyi etranje jan sa te konn fèt sou Martelly. Popilasyon Nòdwès la pare yon po kann ak tout foumi pou yo,: se pou tout rezon sa yo, nou vin devan ministè agrikilti pou fòse otorite yo nan lajan yo mete nan bidjè 2017- 2018 pou yo fè aktivite pou moun Nòdwès yo, sitou sa nou sot site yo avan ane fiskal la fini.

Nòdwès nan mizè, pa gen manje, pa gen wout, fatra ap bay moun maladi ajoute sou sa pa menm gen yon bon lopital pou peyizan yo ale. Sa k pi rèd, jou ki te 21 Jiyè 2017 la, nan meri Jan Rabèl la otorite santral yo te prezan, yo te vin gade kijan pou yo fè eksplwatasyon min nan komin nan. Noumenm, nou konnen dega eksplwatasyon min fè nan divès peyi nan Amerik Latin lan sou lavi moun, sou anviwonman, konsekans li genyen sou dlo moun ap fonksyone, popilasyon Nòdwès te vote palmantè yo, se pa pou bagay sa yo, fòk yo pran responsablite yo nan enterè pèp Nòdwès la.

Nou tande gouvènman Jovenel/ Lafontan ap mete lame sou pye, nou konnen lame sa, se pou fè represyon sou popilasyon an, pou fasilite grandon yo kontinye pran tè ti peyizan, pou fasilite gran miltinasyonal yo vin fè zòn franch touristik, zòn franch agwo endistriyèl ak pwodui OGM pou fini ak tè ti peyizan yo, pou ti peyizan kontinye kite peyi a, al pase mizè kay vwazen epi mouri sasinen pirèd, nan Sendomeng, Chili, Brezil ak Taiwan. Nan kontèks sa TET KOLE TI PEYIZAN AYISYEN, ap kontinye renouvle angajmanl nan divès baz li prezan nan peyi a, pou mande bon jan akonpayman pou tipeyizan yon an peyi a, semans, bank agrikòl, irigasyon, bay peyizan yo tè pou yo plante pou olye prezidan ap mache likide tè agrikòl yo bay gwo milti nasyonal yo , pou plante plant pou fè kawotchyou, ak lòt pwodui pou y al itilize nan lòtbò dlo.

[haitianculture509]

Cant possibly ever put in words how much I love my country .From raising her flag 🇭🇹and singing her national anthem every morning at school later coming to America from kindergarten learning her history and with every lesson Id get goosebumps feeling more enamored with her giving me every possible reason to show off her beauty and strength for she gave birth to Black independence 🇭🇹

Ayiyi pam nan Diferan La Perle des antilles nan kè nou wap toujou vivan si nn te met tèt nou ansanm nou ta rive lontan mwenm son Ayisyènn map toujou reprezante 💙❤️mwen renmen ti peyim nan mwen renmen ti peyim nan vre 🇭🇹🇭🇹🇭🇹🇭🇹 Happy Haitian Flag day

🤗Mon drapeau peau peau mon jole petot drapeau 🇭🇹#haiti #haitianflagday #haitian #zoe

[dominicanslovehaitians]

Nou rekonèt Endepandans Dominiken nan ane 1865 la lè Dominiken ak sipò ki soti Ayiti yo te kapab ranvèse gouvènans Panyòl. Rèn Isabel II siy yon anilasyon dekrè anèks li sou mas 3 e finalman pa jiyè tout èspayol yo pa sou zile an. Repiblik Dominikèn lan selebre jou sa a kòm jou rèstin sou 16 out. Si nou gade nan lagè Endepandans lan, li te vrèman yon eta endepandan lè Juan Pablo Duarte ansanm ak Trinitarians yo ki te mennen yon revòlt kont Ayiti yon fwa te revòlt la te genyen yo te imedyatman prizonye ak ekzil pa Pedro Santana, ki te fè tèt li Prezidan e li te sèvi twa fwa ant 1844 ak 1861 ak ansanm ak Buenaventura Báez, rival anmè ak sèvi kòm Prezidan ant 1849-1878 ankò yo te pwoteksyon kourtaj soti nan alye etranje paske nan lit la pouvwa ant yo. Báez te kaptire Lafrans ak Etazini (pandan Doktrin Monroe a) ak Santana te pè opozan politik li yo ak yon "menase" menas lagè ak Ayiti mande Espay pou èd. Dekrè a anèks te anonse 18 mas 1861, e Espay imedyatman te sezi bèt, legliz la te envalid tout maryaj pa fè legliz Legliz Women an, inisye tarif ki wo sou machandiz enpòte ki leve soti vivan pri pou konsomatè yo epi ki te opere yon monopòl sou tabak kondwi desann revni pou pwodiktè. Byento te kòmanse rimè kap kouri nan Espay fè esklav legal. Sitwayen yo te goumen kont Espay ak mande Ayiti, ki te vle ede yo libere Repiblik Dominikèn nan gouvènans Panyòl, ki mennen nan koperasyon avèk Ayiti. Pwosesis politik se pa liberasyon. Moun ki enterese nan zak endepandan se pa liberasyon. Te Repiblik Dominikèn lan vrèman endepandan an 1844? Si ofisyèl militè yo ak gouvènman yo te sèlman enterese nan itilize estati yo nan ekstrè lajan, ranpli kont labank yo epi yo bay krentif pou envazyon plenyen popilasyon an nou pa ka onètman dakò ke libète te vrèman rive. #1865 #1804 #dismantlewhitesupremacy #dominicanslovehaitians #dominicanslovehaitiansmovement #independenceday https://www.instagram.com/p/BuZPpLNFxqR/?utm_source=ig_tumblr_share&igshid=86h3u0kepmcb

[etiennelouisjuste]

Kansè Kòl Matris - Se enfeksyon HPV ki lakoz majorite kansè kòl matris. Kòl matris la pati enferyè ki mens matris la ki mennen nan vajen an ak deyò kò a. Kansè kòl matris koumanse nan kòl matris la — jeneralman dousman, atravè tan. Souvan genyen konfizyon ant kansè ak pre-kansè, se pa tout lopital ou sant kansè ki gen ekspètiz pou founi yon dyagnostik ki ekzat. Gwo Lopital ki jere zafè kansè sa yo pi souvan gen yon ekip espesyalis kote w ka jwenn ladan yo pa ekzanp: yon jinekològ ki espesyalize nan trete lezyon prekansè ki kolabore ansanm ak yon onkolojis jinekològ pou anpeche oswa pou ede trete kansè ki nan faz prekòs. Byenke se enfeksyon HPV ki lakoz majorite kansè kòl matris, se pa tout fanm ki gen HPV ki devlope kansè sa. Fanm ki pa fè tès pou HPV ou selil anòmal nan kòl matris yo regilyèman gen gwo risk. Gen yon sansibilizasyon k ap miltipliye pou anpeche HPV lakay ti fi, jèn, jèn fanm ak ti gason. Se pou sa nou ankouraje tout fanm depi apre premye règ li, pou fè lavman Fanm Djanm lan omwen 3 fwa pa ane, Dòz fanm djanm lan dire 7 jou, pou plis detay chache pòs Fanm Djanm lan pou aplike. Se youn nan pi bon prevansyon. Anplis, nan menm pòs sa tankou pòs sou swen bouboun yo n ap jwenn pratik pou n adopte pou ede n evite oswa devlope kansè kòl matris. Nou dwe pwoteje tèt nou kont enfeksyon HPV, pwoteje tèt nou. Anpil nèg deyò a enfekte yo pa menm konnen. - Gason ki transjan ki toujou gen yon kòl matris ka devlope kansè kòl matris. Yo te fèt fanm epi yo deside chanje kò yo, transfòme an fanm, depi kòl matris la toujou la nan kò biyolojik yo, yo ka gen kansè ladan l. Li enpòtan pou yon fanm vizite yon jinekològ pou asire l tout bagay ap byen fonksyone nan depatman anba l. Yon dyagnostik toujou bon pou kore remèd fèy yo; nan zafè kansè se lè w detekte l pi bonè ou gen plis chans pou elimine l pi rapid. Ki sa ki HPV? Devwa pa nou se fè ti rechèch sou HPV, nou te avèti nou sou viris sila ane pase. Men domaj nou gen anpil zanmi ki kontamine kanmenm e ki kontakte nou pou ede yo. Fè atansyon medam epi jere tanp nou. #etiennelouisjuste https://www.instagram.com/p/Cl_vcVSrsoh/?igshid=NGJjMDIxMWI=

[netalkolemedia]

Moun Jakmèl pran lari pou mande leta kreye bon jan kondisyon pou lekòl louvri 

Aprè 2 mwa lekòl paka louvri pa bò isit an Ayiti, plizyè sektè nan vil Jakmèl mete tèt yo ansanm ayè lendi 7 novanm lan pou mande gouvènman Ariel Henry an pran responsablite l pou pèmèt timoun yo rantre nan klas avan ane 2022 a fini.  Plizyè direktè lekòl, pwofesè, paran ak tout pitit yo, pami kèk lòt sipòte, pa mete dlo nan bouch pou kritike pouvwa anplas la ak yon pati nan opozisyon an sou…