#richès

[paroissedumont]

GWOUP REFLEKSYON POU DEVLOPMAN LOKAL (GREDEL)


GREDEL se yon òganizasyon devlopman kominotè ki vize travay nan anviwonman riral pou ankouraje pwodiksyon agrikòl epi ankouraje konsomasyon pwodui lokal yo. GREDEL te fonde lan dat 28 desanm 2016 nan Dumont, yon kominote lokal ki konekte ak komin Port-Salut.


Estrikti òganizasyon sa a dirije pa yon konsèy administrasyon ki konpoze de plizyè manm ki reprezante lokalite respektif yo. Tijo Conseillant se kowòdonatè jeneral GREDEL, men chak administratè Konsèy la responsab yon komite travay k ap sipòte kiltivatè yo nan egzekisyon pwojè pèsonèl yo.


GREDEL se yon òganizasyon demokratik k ap chèche èd nan men donatè entènasyonal yo ak òganizasyon non-gouvènmantal k ap travay ann Ayiti pou l ka finanse plizyè pwojè li yo. Trè souvan, kiltivatè yo patisipe nan devlopman pwojè sosyo-ekonomik ki satisfè bezwen anviwonman yo pou yo ka kreye richès pou tout moun, pou ankouraje otonomi finansyè fanm yo ak pou ogmante pouvwa acha kiltivatè yo nan diferan kominote Port-Salut.


GREDEL te òganize dènye reyinyon jeneral li 28 desanm 2023 nan Dumont. Pou wè patisipan yo, klike la.


MISYON :
Misyon GREDEL se travay an sinerji ak moun ki konsène akte lokal yo ki soti nan divès kominote agrikilti nan awondisman Port-Salut nan yon lide pou devlope pwojè sosyo-ekonomik ki kapab amelyore kondisyon lavi abitan yo ak fanmi yo.


OBJEKTIF YO :


Pou reyalize misyon li, GREDEL fikse plizyè objektif:


1) Devlope pwojè sosyo-ekonomik ki satisfè bezwen zòn yo nan objektif pou ogmante pouvwa acha peyizan yo;


2) Idantifye difikilte kominote agrikilti yo pou ede yo aplike pwojè sosyo-ekonomik ki ankouraje resous lokal yo;


3) Travay an kolaborasyon ak òganizasyon non-gouvènmantal k ap travay ann Ayiti pou finanse kèk pwojè kominotè;


4) Ranfòse estrikti òganizasyon lokal yo pou pi byen fasilite devlopman sosyo-ekonomik popilasyon lokal yo;


5) Ankouraje kreyasyon richès pou amelyore kondisyon lavi fanmi vilnerab nan zòn riral yo.


Pou info : gredelportsalut@gmail.com


Kowodonate jeneral:


Tijo Conseillant:

conseillanttijo60@gmail.com

[creole101com]

Èske kreyòl ayisyen se yon lang?

Kreyòl ayisyen se yon lang inik ke yo pale anpil nan peyi Ayiti, yon nasyon nan karayib la ki twouve l nan pati lwès zile Ispànyola a. Li se lang ofisyèl nan peyi a ansanm avèk fransè. Kreyòl ayisyen se rezilta entèaksyon istwa ant esklav afriken, kolonizatè fransè, ak lòt enfliyans ewopeyen. Nan atik sa a, nou pral esplike orijin, karakteristik, ak stati lenguistik kreyòl ayisyen an pou nou ka detèmine si wi ou non li se yon lang tankou tout lang ki granmoun tèt li.

Orijin ak kontèks Istorik

Kreyòl ayisyen gen rasin li nan komès esklav transatlantik, ki te mennen esklav afriken kaptif nan koloni fransè nan Sen-Domeng (kounye a Ayiti) nan 17yèm ak 18yèm syèk yo. Lang lan te evolye kòm yon fason pou kominike ant esklav ki sòti nan diferan rejyon afriken ki te pale divès lang. Lè yo te fòse adapte tèt yo nan nouvo anviwónman yo, lang matènèl yo te vin fè melanj ak fransè ansanm ak lòt lang ewopeyen, ki mennen nan nesans Kreyòl ayisyen an. 

Karakteristik lenguistik

Kreyòl ayisyen gen pwòp strikti gramatikal pa l ak yon pwòp vokabilè l ki diferan de lang afriken ak ewopeyen ki orijin li yo. Li baze prensipalman sou vokabilè fransè, men li enkòpore eleman nan lang afriken nan zòn Lwès Afrik, tankou lang espayòl ak anglè. Lang lan suiv lòd mo sijè-vèb-objè, epi vèb yo konjige pou eksprime tan, mod, ak aspè. Kontrèman ak fransè ak anglè, kreyòl ayisyen gen yon sistèm sonorite pi senp ak mwens son, ak yon sistèm ekri ki plis transparan. Se yon sistèm fonetik, kote ou ekri sa w tande a, prèske menm jan ak lang grèk oswa lang espayòl. Pou plis detay sou sijè a, gade atik sa a Fason pou w byen li e ekri kreyòl ayisyen.

Estati lang ak rekonesans

Deba sou stati lang kreyòl ayisyen an kòmanse lontan. Nan kòmansman, li te konsidere kòm yon dyalèk oswa yon fòm "moso" fransè pa lenguis yo ak nan je sosyete a an jeneral. Sepandan, rechèch lenguistik kontinyèlman montre ke kreyòl ayisyen satisfè tout kritè pou klasifye li kòm yon lang pou kont li, ki granmoun tèt li. Li gen gramè, vokabilè ak règ pou kominike. An reyalte, li se lang matènèl majorite ayisyen yo epi yo sèvi avè l nan lavi chak jou, nan literati, nan medya ak nan edikasyon.

Lang ofisyèl ak edikasyon

Kreyòl ayisyen jwenn rekonesans ofisyèl li ann Ayiti. Li tounen yon lang ofisyèl nan ane 1961, ansanm ak fransè, ki te sèl lang ofisyèl anvan sa. Rekonesans sa a te reprezante yon etap enpòtan nan pwojeksyon ak prez��vasyon kilti ak idantite ayisyen yo. Jodi a, kreyòl ayisyen se lang prensipal nan lekòl Ayiti yo, sa ki pèmèt timoun yo aprann epi kominike efikasman nan lang matènèl yo.

Enpòtans lenguistik ak enfliyans mondyal

Etid kreyòl ayisyen gen yon enpòtans lenguistik konsiderab. Devlopman li ilistre pwosesis konplèks kreyolizasyon an, kote yon nouvo lang parèt atravè melanj plizyè enfliyans lenguistik. Chèchè ak lenguis nan tout mond lan etidye kreyòl ayisyen pou pi byen konprann evolisyon lang, kontakt lenguistik ak fenomèn sosyolenguistik. Anplis, rekonesans li kòm lang remèt an kesyon prejije istòrik ak eritaj kolonyal ki te majinalize lang kreyòl yo nan favè lang ewopeyen yo.

Wi, kreyòl ayisyen se yon lang tankou tout lang!

Kreyòl ayisyen se san dout yon lang tout antye ki ka rele tèt li chè mèt, chè mètrès. Li gen yon richès kiltirèl lenguistik, li gen pwòp karakteristik li antanke lang epi li satisfè tout kritè pou li gen rekonesans kòm yon lang. Orijin istorik li yo, gramè li ki diferan, vokabilè ak stati ofisyèl li ann Ayiti, tout sa a kontribye nan enpòtans lenguistik li. Rekonesans kreyòl ayisyen kòm lang fè pwomosyon pou enklizyon, selebre divèsite kiltirèl epi mete an vale rezistans pèp ayisyen an nan prezèvasyon patrimwàn lenguistik lang lan. Read the full article

[beauclesca]

Satan — djab la konnen ou kapab ap sèvi Bondye paske afè w’ ap mache, oubyen ou bezwen pou afè w’ mache.

Djab la konnen si afè w’ pa bon, oubyen Bondye pa ba w’ popilarite, pouvwa ak richès, ou ka nye Bondye.

•Djab la eseye menm taktik sa yo sou Jòb, yon nonm fidèl anvè Bondye, nan peyi Outs. #seekGodskingdomfirst

[etiennelouisjuste]

✅3 resèt natirèl pou moun ki anemi: ANEMI: Dòz Senp Pou w Repran Kontwòl Sante w 👉Pataje ! Pataje ! Pataje pou enfòme yon lòt moun Anemi se bagay ki degoutan, epi anpil fwa li konn difisil pou yo dyagnostike koz la oswa faktè ki kontribiye pou lakoz yon moun vin anemik. Gen plizyè kalite anemi men sa k pi popilè nan kominote nou yo se anemi kote malad la manke fè. Kantite globil wouj (emoglobin) moun ki anemik la ba kidonk yo pa transpòte kantite nòmal oksijèn selil yo pral itilize kòm sous enèji kadav kò a bezwen pou bon fonksyònman l. Nou kwaze ak anpil ka anemi sou wout nou sitou ak medam ki gen fibwòm/andometriyoz ak kèk lòt maladi konsa. N ap gentan fè yon bon ti rale an detay sou anemi men se pa lide pòs sa. Nou pote kèk dòz pou ou itilize pou pran kontwòl bagay yo. Abòne epi envite zanmi LIKE | Pataje pòs nou yo pou ou pa rate dòz yo. Nou chaje fason pou konbat anemi, n ap pataje plizyè. Kòm nou orijinal nan fason nou devlope fòmil ak pataje kèk richès nan tradisyon medsin fèy Ayisyen an, nou chwazi 3 dòz sa yo pou ou, yo fasil pou fè epi pa koute chè. Ou ka jwenn engredyan yo tout kote. Pataje pou ede sove yon pwòch oswa zanmi. KI JAN POU N BAY ANEMI KÈK KOUT FÈ NAN DADA L? An n rekòmanse ankò: Anemi jeneralman se yon mankman globil wouk oswa emoglobin, pwoteyin ki chaje "fè" ki ale mennen vini oksijèn soti nan poumon ale nan selil nan kò nou, epi l pran diyosik kabòn nan selil yo pote tounen nan poumon yo pou mete yo deyò. Plant yo menm kapte gaz sa nou mete deyò a yo pase l nan teknoloji avanse plant yo epi transfòme l ann oksijèn ban nou ankò, pou chèn sa rekòmanse. Lè teknoloji pa kò nou an pàn epi sik lavi a pa woule byen plant yo tou ka pote nou sekou pou fikse sistèm nan. Tout èt ak tout bagay sou latè ak kòmòs la konekte youn ak lòt. Men 3 dòz pou ede nou konbat ak elimine ANEMI + yon DIPLIS: 1) Bwè 1 vè ji navè 2-3 fwa pa semèn pandan 3 semèn (ajen, nan maten san sik san sèl) 2) Labouyi bannann + kawòt + pòmdetè (2-3 fwa pa semèn, 3 engredyan sa yo sèlman) 3) Bouyi pwa nwa, pran dlo pwa nwa sèlman ajoute sik wouj, bwè 2-3 vè pa jou pandan 2 a 3 fwa pou 3 semèn. #etiennnelouisjuste (at Haiti) https://www.instagram.com/p/CoMZUJkOTOd/?igshid=NGJjMDIxMWI=

[kadansenou]

Harry Nicolas, Mèt fèy Vèt, kenbe lespri Kita Nago pou chita pale sa sou resous nou ak tout bèl kapasite otodetèminasyon nou, kòmanse ak bay pwòp tèt nou bon jan manje epi mete tèt ansanm tout bon vre pou devlopman peyi nou kòrèkteman kòmsadwa.

https://youtu.be/OBYeRIGWFkU

Mwen damou pou chante li mete devan an: ''Sila di manman mwen grangou. Sila di annou travay tè. Sila di m ap sanble moun yo. Sila di m ap pote semans. Sila di mwen menm pran devan.''

12 Prensip Bwa Kayiman, yon tèks ki montre rigè otodetèminasyon pèp Ayiti #prezans #mouvman #konsyans #kadanse #lanmou #respè #kouraj #ekilib #amoni #disiplin #entegrite #lajwa #richès #tètansanm revolisyon kadansenou.com/prensip-bwa-kayiman.html#prensip12

[pridewishes]

♔ || RICHÈ ICONS

250x250 || unicorngender || bordered circle

like / rb + credit + read dni if using

requested by @alnizam-sys !!

[innovatorbunny]

i like that

[beaniebasil-archived]

Witch Hat Atelier

[aspoonofsugar]

Richè and Eunie: The Difficulty of Being One-Self

Here, Sasaran tempts the children by making them believe that by using forbidden magic they could become whoever they wish to become. His words sound very interesting considering what Riché and Eunie had said before:

Both Riché and Eunie feel suffocated by the way magic society works and have adopted opposite defensive mechanisms as a result. Riché has decided to refuse to learn any kind of magic which is not her own because she is scared she will lose her individuality if she does so, whereas Eunie has been convinced that his own individuality is detrimental and so he has tried to cancel it by studying how to be proper and by trying to force himself to learn the “right” answers and ways.

Both approaches are wrong if left alone and the two children need to grow in each other’s direction and to develop a more nuanced and balanced perspective.

This is made clear through Sasaran’s character himself since he embodies both Richè and Eunie’s flaws. 

Like Riché, Sasaran wants to use magic freely and his thirst for freedom makes so that he breaks the rules and starts experimenting on himself. This is the result:

Sasaran’s disrespect for rules leads him to find himself trapped in a physical form he dislikes i.e. even if he acted in order to do what he wanted he ended up becoming someone he hates.

In short, Sasaran is someone who symbolizes how the pursue of wishes in order to affirm one’s identity can lead to the loss of the self instead.

This risks to happen to Riché as well as she herself realizes:

In order to become who she wants to be, Riché needs to do things she doesn’t like and to accept that she is gonna grow up and change. If she doesn’t she may end up becoming like Sasaran who hates his current self.

This self-hatred is also why Sasaran uses an invisible puppet:

What he says here is very ironic because in reality magic did not release him from the shackles of the flesh, but did the exact opposite and he came up with a complicated trick to hide his transformation. In other words, Sasaran just like Eunie hates himself and would like to be someone else.

The two characters’ similarities are made evident thanks to their magic. As a matter of fact both Eunie’s magic and Sasaran’s one play with the idea of hiding one-self:

Sasaran is clearly calling the kids cowards since they are hiding and himself a hunter since he is trying to find them, so that he can attack them. However, it is obvious that he himself is the coward:

Sasaran’s explanation of his behaviour is interesting for two reasons which juxtapose him to Eunie.

1) First of all,  his words imply that he is scared of not being accepted by society anymore.

2) Secondly, his self-hate is linked to him not accepting the way he looks. In other words he is worried by his exteriority rather than his interiority and the kind of person he is deep down.

1) Eunie too is scared of what others think of him:

However, during the exam he realizes how he doesn’t need to. After having realized it, he is able to move forward and the way he does so underlines how he is very different from Sasaran. As a matter of fact, the Brim Hat behaves as if he is invisible out of shame and of fear of rejection, whereas Eunie discovers a sense of self in a magic which hides him in shadows:

As he himself explains, it is only by hiding from others’ glances that he can be himself. He claims that this is not the coolest magic ever, but he finds happiness in being finally able to convey to others who he really is.

In other words, Eunie’s magic, despite sharing similarities with Sasaran’s, is an expression of the self instead of its negation.

2) Like Sasaran, Eunie is transformed by magic and by the end of the arc he is stuck as a scaled wolf. This leads to some considerations.

First of all, the girls manage to bring back his mind, but not his body which remains the one of a wolf. However, it is interesting to underline how, even if the young witches only partially succeeded, they were still able to bring back the most important part of Eunie aka his interiority. Once they do that, it is Eunie himself who stops Coco from using forbidden magic to change him back and later on, despite having the chance to maintain his human form, he chooses to go back to his wolf one temporally:

As Riché comments, making of his weakness his strength it is something very much like him and in this way another concept becomes clear. Eunie, differently from Sasaran develops a sense of identity which is not superficial and linked to exteriority, but which is deeper and rooted in his interiority.

He obviously wishes to go back to be a human, but his reaction to his new condition is not as negative as the one of the Brim Hat. Instead of hiding his new form out of shame, Eunie embraces it and finds positive things in it and at the same time doesn’t give up on the idea to have his original looks back one day.

At the same time, Eunie changing his weakness into strength is a point of comparison and of contrast with Riché who affirms this:

Riché, differently from Eunie, is proud of her uniqueness. She knows her strong points well and uses them efficiently  to face situations other people would solve in more traditional ways. The important thing for Riché is not to discover the right answer, but to make so that what she can do can become the right answer. This makes her creative and flexible, but at the same time it is also a weakness since if she refuses to widen her knowledge she will limit her options.

In short Eunie is too focused on his weakness and not enough on what he can do, whereas Richè pays too attention to what she can do and too little to what she can’t.

This is why the two characters grow thanks to the other. Moreover, they are shown how the other’s philosophy is useful in the situation they care for the most.

Eunie’s objective is to pass the exam. As a matter of fact it is made clear that the test has become a block of sorts for him and the reason why his self-insecurity has increased. He thinks that to pass it he must become proper, but he is shown by Richè how this is not the case and how he can do it just by being himself.

On the other hand Richè couldn’t care less about the test, but she wants to be useful to her friends when an unforeseen danger comes. However, she can’t do that because she doesn’t know enough kinds of magic:

This is why her calling Orugio for help is important on multiple levels.

First of all it is meaningful that she chooses to ask an adult for help given her complicated relationship with adulthood:

Riché doesn’t trust adults because of what happened with her past teacher and she herself doesn’t want to grow up. Her speciality being small glyphs is symbolic of this:

Riché doesn’t want to give up the pureness of her childhood and this is why she is scared to learn new things which may make her forget her core being.

However, by the end of the arc she has developed:

She has realized that growing up is not something which will make her lose herself (this is obvious in how small glyphs keep being fundamental in her magic), but it is about changing because of new bonds and relationships with others. This is why she came up with a new magic which is a synthesis of both her magic and the magic of the people she cares for.

This leads us to another important theme of the arc and probably of the series in general which is the fact of being vulnerable with others and to develop relationships:

Riché is said to be like a scaled wolf in the sense that she isolates just like the wolves use the scales in order to protect themselves, but this also makes so that they can not make physical contact with one another. Obviously this is true for Eunie as well even if his isolation is born from self-loathing rather than from a sense of pride in himself.

Finally, there is also a third character associated to wolves:

Agate foils Riché when it comes to her relationship to adulthood.

Riché hates having to become an adult, whereas Agate hates being still a child.

This is also why the two girls receive opposite attentions from their teacher:

Agate is said to be willing to grow up too quickly and this is why she is initially negated the chance to take the exam, whereas Riché is forced to take part into it to avoid stagnation.

At the same time Agae, like Riché, has a negative opinion about vulnerabilty since she considers the wolves losing their scales as them becoming weaker.

However, the end of the arc makes clear that Agate is mistaken:

Human connection needs vulnerability to work, but it doesn’t make people weaker, but rather stronger as Riché and Eunie have shown.

What is more, it is interesting to underline how both Eunie and Richè have made progress in scenes linked to the magic capes they received before starting the exam:

The illusory mirror mantles are symbolic objects linked to the idea of identity and of it not being fixed. As a matter of fact the mantles let the children hide themselves among the Meffrins and Eunie comments that the magic used to make them is a combination of two different kinds of magic:

The first kind hides the user, whereas the second one makes the user assume the looks of the closest animal around. This is what people do everyday when interacting with each other. They hide parts of themselves and imitate the people around them assuming different traits according to the person they are with. This is something common and useful for human relationships. At the same time, one has to find the right balance between others’ influence which can be both constructive and destructive and their own selves.

This is why both Richè and Eunie symbolically emerge from their mantles changed and with a new sense of self-affirmation:

Symbolically they do so in different ways. Eunie paradoxically emerges as himself hidden in shadows, whereas Richè emerges as herself by taking the cape away and making so that the Merffins can leave.

At the same time, the moment of realization they have while under the mantles happens because of looking at someone else’s glyphs. Eunie is amazed by the mantle’s magic, whereas Riché is touched by Eunie’s.

Once again they look at things in opposite ways. As a matter of fact Eunie discerns the two kinds of magic used and sees how basic magic can be used to create something new and complex, whereas Riché sees how also the “proper” magic she despises so much is drawn differently by different individuals.

So, all in all, the two scenes above together with the whole setting are symbolic of what the arc wants to convey.

The children are like the Merffins going forward together through a difficult path. They proceed together, but each one has a different defense mechanism (symbolized by the scaled mantles). In the end each one of them grows in a different way thanks to the others:

And in the end they are able to shed their scales in order to affirm who they are and to create deep bonds.

[haitilegends]

Repost @haamcc

Kreyòl se manman libète

Kreyòl se kilti nou

Oktòb, se mwa lang ak kilti kreyòl

Haitian American Chamber of commerce (HAAMCC) ak Edisyon Pel de Zantiy

ap envite nou selebre richès ak divèsite Lang kreyòl la nan Festival  "Kréyolofoloni Nan Florida"

Kreyòl, zouti pou devlopman lakay.

Alo vin expoze, patisipe, sponsorize vizite Kreyolofoni Florida samdi 15 & 16 Oktob oswa rele nan +1 (786) 319-6251

Enrejistre http://www.kreyolofoniflorida.eventbrite.com 

#HAAMCC

#haamcc10

#HaitilegendsEvents

[beauclesca]

Imajine yon nonm ki plen fanm ak richès, men ou gen sèl madanm ou, epi li pran madanm ou ? #seekGodskingdomfirst

[etiennelouisjuste]

Annikòn: Yon plant nou dwe konnen Non syantifik: Acacia scandens Lòt non: kakòn, lyann kakòn, silikòn (nan lang lespri) Anglè: Mackay bean, Nicker bean, Saint John's bread, Sea bean Fransè: Acacie à grandes gousses, Cacorne, Liane cacorne (Ayiti), Liane oua-oua, Liane-boeuf Si w gen boutèy kòs serye w lakay ou, ou dwe graje yon ti tyenng nan plant mirak sa mete ladan l. Kèk Benefis Annikòn Genyen Ladan l: - Annikòn se youn nan pi gwo plant antipwazon sou latè, anti-vant fè mal san kanpe, menm si vant fè mal la depi lontan, li fin rabi. - Doulè règ, enfizyon nan dlo pandan yon tan epi bwè - Yo itilize ekstrè nan li pou trete ilsè gastrik. - Plant sa ra anpil, menm moun ki konn fwi a pa konn pyebwa a pi rèd toujou. Se pa bagay ou jwenn tout kote menm. - Gous li long anpil anpil, e se anndan gous sa yo n ap jwenn grenn yo, anpil fwa li gen fòm yon kè. Se pou sa yo konn ba l ti non: heart-seed (grenn kè). Li p ap gate si w pa mete l nan twòp imidite ou kote ki mouye. Ou ka lese l nan nenpòt kwen lakay ou, l ap ba w plizyè ane, chak ou bezwen ou graje ti kal. Se yon plant frajil, dozak la enpòtan; pinga malè itilize twòp. Malfektè itilize l pou konpoze pyès tou. Tout plant yo gen de mannyè. Se nou moun tout bon ki pou itilize yo byen pou fè byen. Ou pa dwe pa genyen l nan kwen kay ou. Gen moun ki itilize l pou jan l fò e kwape vye enèji e rale chans, yo rele l Luck bean/seed (pwa/grenn chans). Gen moun ki toujou gen 1 a 3 grenn nan pòch yo, konsa tou moun konn fè bijou ak li pou mete lakay yo ou pote sou yo. Annikòn se youn nan Mèt Plant ki genyen sou latè. Ayisyen souvan pran plant yo pou sekrè pèsonèl yo tandiske plant lan deja gaye nan mond lan depi plizyè milenè e anpil pèp itilize fason diferan deja. Limen sèvèl nou mezanmi epi pataje richès nou yo pami nou menm pou pwoteje lavi. Se youn nan pi gwo plant Antidòt | Anti-pwazon ki genyen. Medikaplant konseye nou tout gen yon grenn annikòn lakay nou, graje ti kal mete nan boutèy nou, oswa mete l nan yon ti poban oswa sachè pote nan valiz nou ou bous nou, nan ka nou bezwen pou sove lavi pa n oswa pa yon lòt moun. Se pa tout pwazon li trete men li trete anpil, e sa l pa ta ka trete l ap ede l ralanti rapidite https://www.instagram.com/p/ClXNXgNrstY/?igshid=NGJjMDIxMWI=

[kadansenou]

🥰 Bon Makaya! 🙏🏾 💞

🌟Nan peryòd n ap viv kounye a, mwen kwè fèm se nan pwofonde rasin nou pou nou chèche fós enèji vital nou epi konnen ki sa pou nou fè pou nou viv tout bon prensip Tout Moun Se Moun, pou nou kadanse lanmou ak respè pou ekilib epi amoni alawonnbadè.

Nou bezwen rasanble nan tèt ansanm tout bon, kase tout kòd divizyon pou nou rekonèt pwòp tèt nou. Gen prensip zansèt nou yo te mete anplas, nou bezwen rekonèt, pou ede nou fè chemen an, tankou nou jwenn nan tèks 12 Prensip Bwa Kayiman (www.kadansenou.com/prensip-bwa-kayiman.html).

Sezon Makaya se yon bon moman pou nou l’ouvri kè nou tounèf.

« Makaya se fèt fèy, se fèt pou selebre viktwa limyè sou tenèb ki soti nan yon evénman astwolojik "sòltis ivè". Nan tradisyon an depi 21, 22, 23 Desanm rive chak moun chwazi yon jou pou lave lakay yo ak fèy, granmoun mete timoun kanpe nan kivèt pou benyen yo ak divès kalite fèy nan bwa swa pou retire devenn kòde oubyen rale chans. »

« Makaya fete soti 21 Desanm pou rive 6 Janvye. Li respekte yon espas ki demare 21 Desanm nan pou rive 15 Mas; yo rele l "sezon Makaya". Li mete bout ak gede ki fini 20 Desanm. »

🌟 BON MAKAYA! 🙏🏾👊🏾✊🏾🤗💞💯💫

[netalkolemedia]

Yon ansyen Konsil ayisyen fè konnen dezòd ki gen nan peyi a aktyèlman se plan entènasyonal la ak Repiblik dominikèn 

Ansyen Konsil ayisyen Edwin Paraison deklare nan laprès dominikèn sitiyasyon peyi d Ayiti ap travèse aktyèlman se plan entènasyonal la ki bezwen vòlè richès peyi epi lage pèp la nan lamizè.  Daprè diplomat la, plizyè peyi ki sou kontinan afriken an deja pase anba lo sa akòz richès yo genyen nan sousòl yo, tankou dyaman, lò ak lòt materyo ki presye toujou. Edwin Paraison fè konnen peyi d Ayiti gen…

[port-salut]

KOUDÈY SOU DWA LENGWISTIK PÈP AYISYEN ...

Pale yon lang se pa selman yon zouti kominikasyon pou yon gwoup moun ki pataje menm valè e menm kilti. Se yon mwayen ki pèmèt yon gwoup sitwayen kominike antre yo epitou ki tabli idantite yo kòm pèp k ap viv lan yon sosyete. Se yon mwayen tou ki pèmèt yo reflechi, panse, opine, analize e kritike lan anvironnman yo.

Lang se yon zouti ki pèmet yon pèp esprime mès, valè, tradisyon ak kilti li. Anpeche yon popilasyon pale lang li ou byen aji yon fason pou meprize lang yon majorite sitwayen k ap evolye lan yon sosyete se yon krim ki merite pini. Lè se manman lwa yon peyi a ki konsakre 2 lang ofisyèl e otorite yo chwazi privilejye lang kolon yo epi yo refize kreye zouti pou fè pwomosyon lang mas pèp la, aksyon sa konsidere kòm vyolasyon dwa lengwistik yon pèp.

Pliske otorite yo genyen pou misyon proteje tout dwa fondamantal ki lan konstitisyon an, vyole dwa lengwistik yon gwoup moun ann Ayiti konsidere kòm vyolasyon dwa konstitisyonel pèp ayisyen. Atik 5 konstitisyon an rekonet lang franse ak lang kreyòl kom 2 lang ofisyel peyi dayiti. Menm atik sa rekonèt se lang kreyol la ki simante pèp ayisyen youn ak lot.

Nou konnen lan peyi dayiti mesye/dam palmantè yo ki lan Palman akoz vòt popilasyon an pap travay lan enterè mas pèp la. Malgré atik 5 konstitisyon an ki rekonnet 2 lang ofisyèl, se senpman lwa sou akademi kreyòl ou kapab jwenn ki te pibliye lan lang majorite nasyonal la. Nou pa bezwen ale pilwen, konstitisyon 87 la pat pibliye an Kreyòl e tradiksyon ki genyen an pat adopte lan Palman an ni pibliye lan jounal ofisyèl repiblik la « Le Moniteur ».

Sa vle di vèsyon kreyòl konstitisyon 87 la pa genyen menm fòs jiridik ak vèsyon franse a. Okenn avoka pa kapab envoke yon atik lan vèsyon kreyòl la pou fè respekte dwa kliyan li lan yon pwosedi sivil, penal ou komesyal. Fok nou di tou menm amandman konstitisyon an ki te sòti lan ane 2011 pat pibliye lan lang kreyòl ki se mwayen kominikasyon majorite sitwayen ayisyen. Okenn lwa ki konesène mas pèp la ak peyizan yo pa pibliye lan lang kreyòl lan jounal ofisyèl « Le Moniteur ».

An reyalite, Palman an pa vin regle anyen pou moun ki pòv yo nan peyi dayiti. Lè nou gade kantite lajan Palman sa koute administrasyon piblik, si li pa ekziste anko, pèp la t ap pran yon gwo souf lan pwoblèm mizè l ap travèse chak jou bondye mete. Depi adopsyon konstitisyon 87 la nou pa kwe genyen yon legislati ki founi yon rezilta satisfezan lan enterè moun k ap viv lan geto yo lan katye popilè yo ak milye peyizan yo.

Mesye/dam palmantè yo konnen djob yo se fè e vote lwa. Si yo te panse ak moun ki te vote pou yo, pifo ladan yo konnen se lang kreyòl la ki se sel lang ki simante pèp ayisyen. Pouki rezon pa genyen yon sèvis tradiksyon tout tèks pwojè-lwa k ap prezante devan Palman an? Pouki rezon okenn palmantè pa janm soulve kesyon prezante tout pwojè-lwa lan 2 lang ofisyèl yo.

Lè nou gade lan peyi dayiti se 15% sitwayen ki pale fransè chak jou, 30 % kapab pale e konprann fransè e 55% konprann kreyòl selman eske se pa enjistis yo fe majorite popilasyon k ap viv sou teritwa nasyonal la. Li enpotan pou n reflechi sou veritab problèm peyi dayiti, moun ap kondane devan lajistis lan yon lang li pa konprann. Sitwayen ap kontinye pran imilyasyon lan administrasyon piblik lè li pa pale fransè ki se lang kolon ki te toupizi zansèt pèp ayisyen.

Eske li pa enpotan pou n reflechi sou dwa lengwistik pèp ayisyen? Lan analiz pa nou, atik 5 konstitisyon an tabli dwa lengwistik pèp ayisyen ki se yon dwa fondamantal. Si lang yon pèp se idantite l, e se mak fabrik li ki detemine kiyès li ye nou pa kapab konprann anpil moun ki genyen prejije paske yon lot pale senpman kreyòl. Se lang kreyòl ki meyè zouti pou fè edikasyon pèp la e sa ki pèmet li eksprime mès, tradisyon kiltirèl li. Se zouti sa sitwayen yo genyen pou yo revandike dwa yo devan fonksyonè reyaksyonè k ap travay lan enstitisyon leta yo ki kontinye ap bafwe dwa konstitisyonel pèp la.

Enjistis la ankò pi rèd, otorite lan pouvwa santral la asepte pran dekrè-lwa lan lang franse pou oganize kolektivite yo. Aloske anpil otorite ki eli yo lan kolektivite riral yo pa fin konprann franse e anpil ladan yo pa konn li. Eske nou panse sosyete sa genyen yon kote li prale ak dirijan ki lan tèt pouvwa piblik lan peyi dayiti. Pa genyen okenn fomasyon politik ki panche sou problèm reyèl ki andikape devlopman sosyete a. Tout dirijan reve pran pouvwa san yon pwojè sosyete chifre paske pouvwa egal richès ak pwisans la peyi dayiti.

Nou kwè li enpotan anpil pou tout sitwayen ki renmen peyi li chita reflechi ansanm ak lot sou veritab problèm sosyete nou an si n swete l vanse lan chimen pwogrè ak devlopman. Fòk nou pa bliye okenn etranje pa genyen enterè devlope peyi dayiti. Okenn oganizasyon entènasyonal pa genyen entansyon amelyore kondisyon sosyoekonomik pèp la. Se sel sitwayen ayisyen (diaspora ak lokal) ki konsyan reyalite moun pòv yo, ki dwe fè solidarite ak lot pou n kapab boujonnen lespwa pou fanmi ki toujou ap konfwonte lavichè ak chomaj lan peyi dayiti.

Pou nou menm militan kreyòl, li enpòtan pou n pran aksyon an jistis kont leta lan tribinal pou n fè l respèkte dwa lengwistik popilasyon an k ap sibi enjistis ak diskriminasyon lan administrasyon piblik la.

Òganizasyon dwa moun yo dwe konprann lang yon pèp fè se nanm li, se fyete l idantite ak istwa l e se yon dwa fondamantal kòm tout lòt dwa li genyen pou l chwazi lang li pi metrize pou yo jije li.

An règ nòmal ta dwè genyen pinisyon ak domaj enterè ki akòde pou tout moun ki kondane lan yon tribinal ki vyole dwa lengwistik yon Ayisyen. Se dwa tout sitwayen pou yo genyen  yon pwosè san fòs kote lè yo akize pou yon deli oubyen yon krim kelkonk.

Pwosedi ki fèt lan tribinal yo dwe fèt lan yon lang  sitwayen an kapab konprann. Tout moun ki sibi yon pwosè lan lang franse e ki kondane ta dwe ale an apèl desisyon an pou vyolasyon dwa lengwistik ki se yon dwa garanti lan konstitisyon 87 la.

  Jean-Marie Mondésir

Juriste haïtien | Spécialiste en droit civil

Maîtrise en sciences du développement

Citoyen engagé de Dumont/Port-Salut

Éditeur : magazine.port-salut.org

Dumont.port-salut.net | radio.port-salut.org

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