#such is life and all y'know?

[vinyls-and-valentines]

Remember, Battery City: A Smiling City is a Better® City! Have a Better® day! 😃

[egophiliac]

like mother, like son, but less wholesome this time?

(I couldn't decide whether or not to put them together, so have them in all the different ways!)

[ministarfruit]

time to head backstage!

[piratefishmama]

Lil Prince Steven going on an impromptu very unexpected adventure during an outing with his parents where he followed a weird bug too far into the woods and got a little lost only to come face to face with a very awkward, very lost, and very frightened little black dragon, just a bit bigger than he is, hiding in a much too small for it bush.

the adventure is Steve accompanying the little dragon to find his (steve discovers this through this little dragon, who he also discovers is called Eddie, being very talkative once he feels he's safe) guardian, an exhausted elder dragon currently turning over every tree and pile of rocks he can find looking for his little escape artist rascal of a nephew.

[wandixx]

I've seen a lot of different takes on Fear Toxin/other fear causing stuff (Yellow Lanterns Ring or something)(later just called Fear Toxin cause I'm lazy) but here is another one.

Danny seems like he isn't affected by Fear Toxin because his biggest fear is that his accident changed him so much he is no longer human, he can no longer truly experience human things.

So when he gets lungful of fear Toxin, he feels normal. He was antsy before, because c'mon, it's a rogue attack but it's not worse. Or so he thought. Because the anxiety lingers. Not enough to register as abnormal just this slight hypervigilance that makes you see things about yourself and your surroundings that you'd never realize otherwise. He'd realize he doesn't blink as often. He'd realize that if he doesn't consciously focus, he sometimes seems to not touch the ground. Forgets to breathe. He can't feel his own pulse at time. He'd realize people will miss him when he's walking down the street as if he was invisible (people just don't care about everyone they pass by). When he'd look straight into his reflection, he'd look slightly to the left. Not enough to actually name anything that was wrong but just stretched enough to fall on the wrong side of the uncanny valley. If he just caught his reflection in the peripheral vision, it'd be vaguely shadowy creature with glowing green eyes and white smoke instead of hair. Overall he'd be just wrong enough to be distinctly not human.

For everyone else, he'd be just a dude. Literally couldn't find more normal dude than this dude. Will pass as absolutely normal human unless someone is specifically looking for ecto-ghost stuff. Even most magic users wouldn't clock him at the glance

Tldr: Fear Toxin makes Danny perceive himself as some sort of eldritch horror but not enough to make him believe he'd actually be affected, while from outside perspective he's Just A Dude™

[transmasc-rose]

I'm thinking about the horror of the Doctor from the perspective of non-companions again, especially as it relates to people those companions know.

Rose? "Ran away" (not wrong) for "a year" (a week) with a "man" (alien) "twice her age" (approximately 50 times her age but yeah, he is Time Lord middle aged), and then gives absolutely no explanation for how or why that happened, except that she was "travelling".

Then when her mum does get an explanation (which, frankly, is only comforting because of the unfamiliarity of the alternative given. The devil you know.), Rose barely checks back in.

She almost dies for him. When she thinks he's dead, she's changed in a way her family doesn't know how to handle. Then she's gone for who knows how long and comes back with the Doctor wearing a new face.

When her original tenure as a companion ends, and Rose lives in Pete's World, she works for Torchwood/UNIT (they become the same organization). She volunteers for the Dimension Cannon. She explains to the alternate earth how to rig up a time machine.

She's changed in ways that no one else can really understand.

Amy? There's everything with River Song of course (though I'm still not there in my viewing), him running away with Amy the night before her and Rory's wedding, and also the connection between the Doctor and the Time Crack being the reason all of Amy's family's dead. Obvious stuff.

However he's also the strange man who broke into this child's house and made a mess of her life that she never got over, that promised to take her away from here, that she wrote about and drew and carved and made her friends dress up as.

And they sent her to psychiatrist after psychiatrist without any help. In their perspective, to work through what she imagined. In her perspective, to tell her that her reality wasn't real.

And then he comes back.

And to some extent, later, when he shows himself to everyone, isn't that more frightening? That the story your child told you, of the strange man she met as a child, of time travel, of nearly being stolen away, hadn't been a lie, or a misinterpretation, or an imagining?

And so he shows up at her wedding. And steals her away again.

Donna I feel like has the least horror until her final episode. I think exploring the in between section of her meeting the Doctor and finding him again would be interesting, but not exactly horror. More an exploration of how obsessive the companions can get about him, how it eats their whole lives with even one encounter, even as it makes them better people.

And then, obviously, the horror of having your mind altered and erased against your will by someone you trusted. For your own good, of course. Because he knows best. How could you know better than him? He's ancient. He's practically all knowing.

Shouldn't you be grateful?

(And he's forgiven.)

[birthdayboy-ilu]

OMG Sephiroth's first girlfriend is here!! (They're NOT getting along very well) (Oh. But they will. They will. Trust me.)

[novakiart]

too much "what if norman osborn filled some complicated pseudo father figure role for peter" and never enough "what if that but dr. connors"

[playerkingsley]

"you should have killed me the first time," to ratanish, but also otohan, jiana hexum, the hishari and their ritual—to every moment they dragged themself over the precipice through sheer force of will

[batsplat]

random throwback to fabio's response to casey saying he should've been black flagged for the whole open leathers situation

[front-facing-pokemon]

[pinkyjulien]

Valentin & Mitch | 691/?? 

[gingermintpepper]

As usual I read your tags always and so you said Apollo did not ask for resurrection of Asclepius and Hyacinthus so i just wanted to share this. About Asclepius death I read it on theoi.com, that earlier authors don't make him resurrect as a god but that's a later development mentioned only by Roman authors like Cicero, Hyginus and Ovid. But still Apollo has a role in Ovid's version

Ovid, Fasti 6. 735 ff (trans.Boyle) (Roman poetry C1st B.C. to C1st A.D.) : Clymenus [Haides] and Clotho resent the threads of life respun and death's royal rights diminished. Jove [Zeus] feared the precedent and aimed his thunderbolt at the man who employed excessive art. Phoebus [Apollon], you whined. He is a god; smile at your father, who, for your sake, undoes his prohibitions [i.e. when he obtains immortality for Asklepios].

So here it is actually because of Apollo the decision was taken to resurrect him as god. And with Hyacinthus, I don't think I've read about Artemis playing the primary role. I know in Sparta there was a picture of Artemis, Athena and Aphrodite carrying Hyacinthus and his sister to heaven.

This is not on theoi.com but I saw on Tumblr it's from Dionysiaca by Nonnus

Second, my lord Oiagros wove a winding lay, as the father of Orpheus who has the Muse his boon companion. Only a couple of verses he sang, a ditty of Phoibos, clearspoken in few words after some Amyclaian style: Apollo brought to life again his longhaired Hyacinthos: Staphylos will be made to live for aye by Dionysos.

So since he is singing inspired by amyclean stories it probably means in that place it was believed Apollo was the one to bring back his lover to life.

Apollo as god of order was very important so i think it shows how special these people (and admetus too) were to him that he decided to go against the order for them 🥺

ANON!! Shakes you like a bottle of ramune!! BELOVED ANON!!!!! I'm littering your face with kisses, I'm anointing you with olive oil and honey - you absolutely made my night with this because, not only did I get the pure serotonin shot of having someone interact with my tags (yippee, wahoo!!) I also got to have that wonderful feeling of "oh wow, have I misunderstood something that was integral to my understanding of this myth/figure this whole time or is this a case of interpretational differences?" which is imo vital for my aims and interests as someone who enjoys mythological content and literature.

I'll preface my response with this: Hyacinthus is by far the hardest of these to get accounts for because his revival itself, as you very astutely point out, is generally accounted for in painting/ritual format which muddies the waters on who interceded for what. I wasn't actually familiar with that passage from the Argonautica - and certainly didn't remember it so thank you very much for bringing it to my attention!

That said, what I've come to understand, both about Hyacinthus and about Asclepius is that in the accounts of their deaths, Apollo's position is startlingly clear.

For Hyacinthus, it is established time and again that Apollo would have sacrificed everything for him - his status, his power, his very own immortality and divinity. Ovid writes that Apollo would have installed him as a god if only he had the time:

(Ovid. Metamorphoses. Book X. trans. Johnston)

Many other writers too speak of how Apollo abandoned his lyre and his seat at Delphi to spend his days with Hyacinthus, but they also all agree that when it came to his death - he was powerless. Ovid gives that graphic account of Apollo's desperation as he tries all his healing arts to save him to no avail:

(Ovid, Metamorphoses Book X. Apollo me boy, methinks him dead. trans Johnston)

Bion, in one of his fragments, writes that Apollo was "dumb" upon seeing Hyacinthus' agony:

(Bion, The Bucolic Poets. Fragment XI. trans Edmonds)

Even Nonnus in the Dionysiaca speaks constantly of Apollo's helplessness in the face of Hyacinthus' fate where he writes that the god still shivers if a westward wind blows upon an iris:

and when Zephyros breathed through the flowery garden, Apollo turned a quick eye upon his young darling, his yearning never satisfied; if he saw the plant beaten by the breezes, he remembered the quoit, and trembled for fear the wind, so jealous once about the boy, might hate him even in a leaf...

(Nonnus, Dionysiaca, Book 3. trans Rouse)

And the point here is just that - Apollo, at least as far as I've read, cannot avert someone's death. He simply can't. Once they're already dead - once Fate has cut their string - all Apollo's power is gone and he can do nothing no matter how much he wants to. And this is, as far as I know, supported with the accounts of Asclepius as well!

Since you specifically brought up Ovid's account, I'll also stick only to Ovid's account but in Metamorphoses when we get Ovid's version of Coronis' demise, he writes that Apollo intensely and immediately regrets slaughtering Coronis. He regrets it so intensely that he, like he does with Hyacinthus, does his best to resuscitate her:

(Ovid, Metamorphoses Book Two. Apollo's regret)

And like Hyacinthus, when it becomes clear that what has happened cannot be undone, Apollo wails:

(Ovid, Metamorphoses Book Two. Apollo wept.)

Unlike his mother, Asclepius in her womb had not yet died and so, with the last of Apollo's strength, he does manage, at least, to save him.

(Ovid, Metamorphoses Book Two. Apollo puts the 'tearing out' in Asclepius.)

But it goes further than even that because Ocyrhoe, Chiron's daughter, a prophetess who unduly gained the ability to directly proclaim the secrets of the Fates, upon seeing the baby Asclepius, immediately prophesies his glory, his inevitable death and then his fated ascension:

(Ovid. Metamorphoses, Book Two. Ocyrhoe's prophecy. trans Johnston)

Before she too succumbs to her hubris and is transformed by the Fates into a horse so she can no longer speak secrets that aren't hers to share.

These things ultimately are important because it establishes two very important things: 1) Apollo can't do anything in the face of the ultimate Fate of mortals, which is, of course, death and 2) even when Apollo is Actively Devastated, regretful, yearning, mournful, guilty or some unholy combination of all of the above, when someone is dead, he accepts that they are gone. Even if he is devastated by it, even if he'll cry all the rest of his days about it - if they're dead? Apollo lets them go. In Fasti, when Zeus brings Asclepius back, he does not say Apollo asked him to - Zeus, or well, in this case Jove, brings Asclepius back because he wants Apollo to stop being mad at him.

(Ovid, Fasti VI. Apollo please come home your father misses you. trans. A.S Kline)

Even Boyle's translation which you used above in your findings hints that Zeus made Asclepius a god because he wanted Apollo to stop grieving. (i.e 'smile at your father', 'for your sake [he] undoes his prohibitions')

And like, Apollo was deeply upset by Asclepius' death - apart from killing the Cyclops in anger, in book 4 of the Argonautica, Apollonius writes that the Celts believe the stream of Eridanus to be the tears Apollo shed over the death of Asclepius when he left for Hyperborea after being chastised by Zeus for killing his Cyclops:

But the Celts have attached this story to them, that these are the tears of Leto's son, Apollo, that are borne along by the eddies, the countless tears that he shed aforetime when he came to the sacred race of the Hyperboreans and left shining heaven at the chiding of his father, being in wrath concerning his son whom divine Coronis bare in bright Lacereia at the mouth of Amyrus.

It all paints a very clear picture to me. Apollo did not ask for either of them to be brought back. Though bringing them back certainly pleased and delighted him, they are actions of other gods who are moved by Apollo's grief and mourning and seek to mollify him. Him not asking doesn't mean he didn't want them back which I think is a very important distinction by the by, but it simply means that Apollo knows the natural order of things and, even if it hurts, he isn't going to press his luck about it.

Which, of course, brings us to Admetus. And I'm really not going to overcomplicate this, Admetus is different because, very vitally, Admetus is not dead. Apollo can't do a thing once Fate has been carried out and Death has claimed a mortal but you know what he absolutely can do? Bargain like hell with the Fates before that point of inevitability. And that's what he does, ultimately for Admetus and Alcestis. He sought to prolong Admetus' life, not revive him from death or absolve him from death altogether and even after getting the Fates drunk, he's still only able to organise a sacrifice - a life for a life - something completely contingent on whether some other mortal would be willing to die in Admetus' place and not at all controllable by Apollo's own power.

All of these things, I think come back to that point you made - that Apollo's place as a god of order is very important and therefore these people are very special to him if it means he's willing to go against that order but, I also wish to challenge that opinion if you'd let me. Apollo's place as a god of order is very important and therefore, I would argue, that it is even more important that it is shown that he does not break the divine order, especially for the people that mean the most to him. The original context of my comments which started this conversation were on this lovely, lovely post by @hyacinthusmemorial which contemplated upon Asclepius from the perspective of an Emergency Medical personnel and included, in their tags, the very poignant lines "there's something about Apollo letting go when Asclepius couldn't that eats my heart away" and "you do what you can, you do your best, but you don't ever reach too far" and I think that's perfectly embodied with the Apollo-Asclepius dichotomy. Apollo grieves. He wails, he cries, he does his best each and every time to save that which is precious to him but he does not curse their nature, he does not resent that they are human and ultimately, he accepts that that which is mortal must inevitably die. There is nothing that so saliently proves that those who uphold rules are also their most staunch followers - if Apollo wants to delight in his place as Fate's mouthpiece, he cannot undo Fate. And, if even the god of healing and order himself cannot undo death, what right does Asclepius, mortal as he is, talented as he is, have to disrespect it?

The beauty of these stories isn't that Apollo loved them enough to bring them back. The beauty is that Apollo loved them enough to let them go.

[goldensunset]

i just want to feel something... no matter what khml does i hope it rattles me to my bones. kills me clean in one shot. makes me claw at my skin and pace around in my enclosure. i hope all the lore of the entire kh mythos comes into play and comes and crushes us all at once like an avalanche. i need to be hurt. i need to be excited. i need the feeling to replicate both the khux and khdr finales. i need to have been right about everything yet also so wrong about everything. i need to want to eat someone. i can be trusted with a silly mobile game square enix don't worry at all it's ok to release it now

[skrunksthatwunk]

actually i'm still thinking about the moral orel finale.

he has a cross on his wall. do you know how much i think about that bc it's a lot.

a lot of stories ((auto)biographical or fictional) centering escape from abusive/fundamentalist christianity result in the lead characters leaving behind christianity entirely. and that makes complete sense! people often grow disillusioned with the associated systems and beliefs, and when it was something used to hurt them or something so inseparable from their abuse that they can't engage with it without hurting, it makes total sense that they would disengage entirely. and sometimes they just figure out that they don't really believe in god/a christian god/etc. a healthy deconstruction process can sometimes look like becoming an atheist or converting to another religion. it's all case by case. (note: i'm sure this happens with other religions as well, i'm just most familiar with christian versions of this phenomenon).

but in orel's case, his faith was one of the few things that actually brought him comfort and joy. he loved god, y'know? genuinely. and he felt loved by god and supported by him when he had no one else. and the abuses he faced were in how the people in his life twisted religion to control others, to run away from themselves, to shield them from others, etc. and often, orel's conflicts with how they acted out christianity come as a direct result of his purer understanding of god/jesus/whatever ("aren't we supposed to be like this/do that?" met with an adult's excuse for their own behavior or the fastest way they could think of to get orel to leave them alone (i.e. orel saying i thought we weren't supposed to lie? and clay saying uhhh it doesn't count if you're lying to yourself)). the little guy played catch with god instead of his dad, like.. his faith was real, and his love was real. and i think it's a good choice to have orel maintain something that was so important to him and such a grounding, comforting force in the midst of. All That Stuff Moralton Was Up To/Put Him Through. being all about jesus was not the problem, in orel's case.

and i know i'm mostly assuming that orel ended up in a healthier, less rigid version of christianity, but i feel like that's something that was hinted at a lot through the series, that that's the direction he'd go. when he meditates during the prayer bee and accepts stephanie's different way to communicate, incorporating elements of buddhism into his faith; when he has his I AM A CHURCH breakdown (removing himself from the institution and realizing he can be like,, the center of his own faith? taking a more individualistic approach? but Truly Going Through It at the same time), his acceptance (...sometimes) of those who are different from him and condemned by the adults of moralton (stephanie (lesbian icon stephanie my beloved), christina (who's like. just a slightly different form of fundie protestant from him), dr chosenberg (the jewish doctor from otherton in holy visage)). his track record on this isn't perfect, but it gets better as orel starts maturing and picking up on what an absolute shitfest moralton is. it's all ways of questioning the things he's been taught, and it makes sense that it would lead to a bigger questioning as he puts those pieces together more. anyway i think part of his growth is weeding out all the lost commandments of his upbringing and focusing on what faith means to him, and what he thinks it should mean. how he wants to see the world and how he wants to treat people and what he thinks is okay and right, and looking to religion for guidance in that, not as like. a way to justify hurting those he's afraid or resentful of, as his role models did.

he's coming to his own conclusions rather than obediently, unquestioningly taking in what others say. but he's still listening to pick out the parts that make sense to him. (edit/note: and it's his compassion and his faith that are the primary motivations for this questioning and revisal process, both of individual cases and, eventually, the final boss that is christianity.) it makes perfect sense as the conclusion to his character arc and it fits the overall approach of the show far better. it's good is what i'm saying.

and i think it's important to show that kind of ending, because that's a pretty common and equally valid result of deconstruction. and i think it cements the show's treatment of christianity as something that's often (and maybe even easily) exploited, but not something inherently bad. something that can be very positive, even. guys he even has a dog he's not afraid of loving anymore. he's not afraid of loving anyone more than jesus and i don't think it's because he loves this dog less than bartholomew (though he was probably far more desperate for healthy affection and companionship when he was younger). i think it's because he figures god would want him to love that dog. he's choosing to believe that god would want him to love and to be happy and to be kind. he's not afraid of loving in the wrong way do you know how cool that is he's taking back control he's taking back something he loves from his abusers im so normal

[fernlessbastard]

ok hot take. we all hate capitalists. I know. I do too. I really, REALLY hate capitalists.

that being said C!Quackity is the definition of a capitalist. like in a fully "I made the money, I deserve it because I took the risks." "its not my fault that some people dont work as hard as I do." "las nevadas is a company, the only government is the corporation which Quackity owns." way.

he is sat RIGHT at the bottom right corner on the political compass, and he is not budging. obviously, thats not to say hes a homophobe or a racist or generally a bigot, but hes very much a land hoarding, greedy, individualistic, profiteer type guy.

him and wilbur have gotten into several arguments about this, as with pretty much all of the ways Quackity runs his goverment, and shots have been FIRED.

I think the main argument from wilbur would be: "was it your fault that you were homeless after you ran from schlatt? do you really belive that youre the only person who has ever needed to run from financial abuse?" and "if it hadn't been for my policies about taking in all we can feed, then you would have starved to death in the woods. according to your philosophy I should have told you to piss off because you wernt profitable."

and then quackity responding with: "you change your ideology like youre a kid playing dressup, dont act like youre better than me because you woke up and decided that being a marxist suited your situation best, you just want something to argue about." and "you only took me in BECAUSE I was profitable. maybe not through labour but you would have used me as a bargaining chip any day of the week."

anyways, they've both been heads of state and both of them are well versed in political science and economics, which leads to both some very fun conversations and some less fun arguments. (wilbur might enjoy it a little)

ok so yes I agree with that take in the context of the smp, but it's also important to point out that minecraft "capitalism" is what those capitalists who want to convince you it's good claim capitalism to be. Food is abundant, shelter has little requirements to be functional, you can literally just dig a little into a hill and you're set, and then make a farm from things you can find anywhere. Anyone can mine, anyone has access to anywhere that isn't already someone's exact base, food is easily accessible and renewable, etc etc.

What Quackity's doing is he's actually providing a luxury service which isn't at all necessary. And Las Nevadas deserves to earn a profit from people using its facilities, cause they've been carefully and deliberately made to provide entertainment. Quackity doesn't have monopoly on food, shelter, land, resources, etc. Anyone could make their own small version of LN if they had the want and time to. So it isn't fair putting cQuackity in the same box as idfk bezos or musk, cause in cQ's case it's deserved, earned, and not a monopoly that causes everyone but him to suffer. Translating that into real life is just simply much more difficult than taking it at face value

As a sidenote I think that while Quackity is like that on the outside, he still wouldn't ignore someone needing help. Like, he's definitely got that built up resentment of "I had to work for all of this so hard, I've gotten through so many hardships. Why should someone else have it easier??" but then when the push comes to shove he's still end up helping, even if just a little bit.