#stiff morra

[iwathecreator]

stiff pior exercício já criado espero q o inventor se arrependa todos os dias

[theestervashti]

"The Figure." From Esther 2: 5-7.

We just discussed how the beguiling power of the Rabak, the Tie that Binds can be used to create happy wives instead of divorces." On a national level Rabak is the key. Unless a population believes God wants us to love and be loved with all we've got, laws protecting us against hate and corruption will not be effective.

This is why Jesus, a very learned Rabbi coined an obscure reference from Leviticus 19:

Love Your Neighbor as Yourself

9 “When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest. 10 And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner: I am the Lord your God.

11 “You shall not steal; you shall not deal falsely; you shall not lie to one another. 12 You shall not swear by my name falsely, and so profane the name of your God: I am the Lord.

13 “You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning. 14 You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the Lord.

15 “You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor. 16 You shall not go around as a slanderer among your people, and you shall not stand up against the life[a] of your neighbor: I am the Lord.

17 “You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him. 18 You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord.

Turning an entire nation onto this sentiment, that is the objective of the Book of Esther, "the goddess of caring." She has another name as we now find out called Hadassah, "the myrtle" "a goddess empress who is worshipped to avoid holocaust."

"The noun הדס (hadash) describes the myrtle tree. It occurs in several related languages but it's unclear where it originated and from which verb it derived. That means that we don't know what action this tree was named after, and thus, essentially what the noun really means.

In the Bible this tree has nevertheless an important symbolic role, from booths made from myrtles to angelic horsemen standing among them, and a holocaust-averting empress who was named after them."

We know holocaust is possible, it is happening all around us every day. This was apparently a problem since ancient times. Our ancestors saw its cure in a host of pagan gods namely orchestrated by the Babylonians, this we know for sure, among them was the god Marduk or Mordecai, "bitterness towards oppression." The block of text below says Esther was his cousin, meaning they shared a grandparent named EA, or the God of Israel. In Kabbalistic terms we combine them to say "The House of Israel is built on a hatred of oppression and protection from holocaust."

The etymology explains.

"The verb מרר (marar) means to be strong or bitter and can be used to describe tastes and smells, and hard or difficult situations.

Adjectives מר (mar) and מרירי (meriri) mean bitter. Nouns מרור (maror) and מרורה (merora) refer to any bitter thing, the former specifically to a certain bitter herb, and the latter to gall or poison.

Noun מררה (merera) also means gal. Nouns מרה (morra), מרה (mora), מרירות (merirut), ממר (memer), ממרור (mamror) and תמרור (tamrur) mean bitterness. The latter noun is spelled identical to the noun תמרור (tamrur), meaning marker or sign post, from the root תמר (tamar), meaning to be stiff or erect.

And speaking of such, the nouns מר (mor) and מור (mor) mean myrrh, a bitter and fragrant spice that was originally used to mark the tabernacle, but which came to be used to proclaim, olfactorily, the consummation of marriage. Hence, despite its links to words that mostly describe hardship, myrrh oil was known as the "oil of joy."

Verb מרה (mara) means to be contentious or rebellious, particularly against God. Noun מרי (meri) means rebellion.

The verb מור (mor) means to change. Perhaps the connection between the previous is coincidental but perhaps these words are indeed linked, as change is often reaction to bitterness or opposition. The noun תמורה (temura) means exchange."

The story goes on by saying the Citadel of Susa, the Mare, also a pagan idea, except it is specifically stated it is Jewish, contained a Benjaminite, "very very intelligent", the god Marduk, son of the god Jair, "to give light" son of Shimei, "renown", some of Kish "the bait."

This makes sense, but first we need to analyze Nebuchadnezzar's role in all of this. Now Nebuchadnezzar hated Jewish squabbling and arguing and corruption.

Root נבא (nb') means to speak on behalf of, or in the stead of, some authority. Noun נביא (nabi') means spokesman or speaker and is also the Biblical word for prophet. Verb נבא (naba') means to prophesy or speak for some authority. Noun נבואה (nebu'a) means prophecy. Noun נביאה (nebi'a) means prophetess.

The noun that means prophet is identical to the Niphal or 'incomplete passive' form of the verb בוא (bo'), to come or bring.

The verb כדד (kdd) isn't used in the Bible but in cognate languages it means to toil severely or be very tired. In the Bible this root appears to have to do with fire: glowing or baking. Noun כד (kad) means jar. Noun כידוד (kidod) means spark or red glow. Noun כדכד (kadkod) denotes a gem, possibly a ruby.

The verb כיד (kyd) is also not used in the Bible but in cognate language it means to strive or struggle. The noun ��ידון (kidon) describes an instrument of war, particularly a dart or javelin.

The verb נצר (nasar) means to watch, guard or keep. It describes the diligent endeavor of keeping something shielded from an intervening outside world and maintaining this thing's constitutional integrity. Items so kept range from vineyards to single trees and from solitary persons to entire towns. It may describe keeping a promise or covenant or edict, or an attitude of kindness or a secret or one's intentions.

The plural word נצרים (nasarim) describes men engaged in the activity the verb describes: watchmen, safe keepers, protectors. The adjective נציר (nasir) refers to the thing protected or preserved.

Noun נצר (neser) means branch or shoot and describes both a plant's most tender part and its mode of expansion or progression. This noun may actually come from a verb that means to be fresh or green, but since it describes something precious and vulnerable, it fits right into the root that describes protecting and preserving.

The verb נזר (nazar) means to consecrate oneself or become obviously different in certain devotional ways. Although this verb and the previous are not as similar as the English transliteration suggests and are etymologically quite remote, there is a curious overlap between the two.

The noun נזר (nazir) mostly describes a consecrated one, a Nazirite, but it may also describe an unpruned vine. Likewise a Nazirite was recognized from his uncut hair, and it seems that this verb נזר (nazar) emphasizes one's disassociation with the pruning and kembing effect of cultural norms and values (and alcohol, of course), and an attempt to preserve and assess whatever grows naturally in one's heart."

Nebuchadnezzar took a "roaring king" Jehoiachin of Judah captive, a person who yells instead of governs but he gives the Jewish people Esther as their queen. Esther had a lovely figure, a perfect feminine hourglass, meaning "time is running out." The shape Jews generally acknowledge is one that is shaped like a circle, one that illustrates as time appears to be gaining for some for others it is almost certainly seems as if it is entirely running out.

Esther's parents are dead, but she is shown to the people of Israel by Mordecai, "laws against oppression." You may recall the Court of Persia was struggling just a tad about this very thing:

5 Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish, 

6 who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jehoiachin[a] king of Judah. 

7 Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This young woman, who was also known as Esther, had a lovely figure and was beautiful. Mordecai had taken her as his own daughter when her father and mother died.

The Values in Gematria are:

v. 5: Now there a citadel and a Jew who took the bait and wanted to be renowned of the Light. The Number is 7728, זזבח���, zazbah, "but it was a sacrifice."

v. 6: Who was carried into exile. The whole planet is in exile waiting to return home to a place without problems. Jews have always longed for the right time and the right place to return from exile. This will be a sign all is well on the rest of the planet. The Number is 9469, אתדאת, "You will evaporate."

Evaporation is the opposite of steam, which we covered under the Mishnah. Steam is the result of the energy of one's passions meeting the water of Moses, of enlightenment. To be in love and enlightened at the same time is the hot, wet dream of every human being.

Evaporation, is a process of distillation of our histories, personally and interpersonally. Whereas enlightenment provides answers in sublime format, evaporation leaves questions that haunt us.

We know for example, what happens when wars end, fields are farmed, persons become educated, can get married, create art and frolic without worry. Economies boom under such conditions.

But when the fukchuks with their drums and costumes enter the scene and start bitching, complaining, carrying on, lying, cheating, and corrupting, the town square empties, people cower, they wonder why things just can't seem to ever work.

Those savages, the Mormons and Evangelicals spent billions on weapons, technology and terror tunnel networks all around the world instead of helping those in need. They raped, murdered, and violated millions of people, and then they appeared on TV and tried to blame a handful of Jews for everything that is going wrong in this world. They did this right in front of the world while the US Gov said "humpery dumpery doo!"

The moment one of those idiots starts flapping that book in the air, and he is allowed to do it, civilization begins an exile. Note this for the future. This is why the red-tipped javelin, not highly recommended, is the symbol used for this frame. A javelin connects the intellect and the arm, the law with the object of one's hatred, the causes of holocaust. Going forward the aforementioned can never again be loved or accepted, it's just never going to work out.

v. 8: He brought up a lovely figure. The Number is 12635, יב‎וגה‎, yavga, "The Symbiosis Garden Park."

"The verb חיה (haya) means to live and life is all about resonance between elements — molecules working together to make a living cell, cells working together to make a living organism and human minds working together to make a living nation.

Adjective חי (hay) means living and adjective חיה (hayeh) means lively. Noun חיה (hayya) means life or living thing, and may also be used to describe a vibrant community. Plural noun חיים (hayyim) literally means livings but describes the whole palette of activities a living being engages in: one's making-a-living."

All the goddesses of Israel are progeny of Eve, this process of living symbiosis. Esther's role in the cultivation is the burning up of agency in favor of entity, something far in excess than the sum of our basic urges.

[almaqead]

John 3:16 and the Importance of Hajj.

John 3:16 is the single most important verse in the Bible. One must understand it in order to have credibility in Christ's Church and live within the Spirit of Grace outside.

The Frame begins with a man named Nicodemus, "Victory Of The [Common] People."

EtymologyFrom (1) the noun νικη (nike), victory, and (2) the noun δημος (demos), [common] people.

Now THIS puts the conversation of the relevance of John 3:16 and the verses around it in a proper context.

There is more:

If Mary's one litre had filled the whole house with scent, Nicodemus' hundred litres must have wafted all over the region. Its strong and bitter scent was unmistakably recognized by everybody in the wide surroundings as a call for privacy. But its further association was certainly not only death.

The Greek word for myrrh is σμυρνα (smurna, hence the name Smyrna). But the word we use, myrrh, comes from the Hebrew or Aramaic word מר or מור (mor):

The verb מרר (marar) means to be strong or bitter and can be used to describe tastes and smells, and hard or difficult situations.

Adjectives מר (mar) and מרירי (meriri) mean bitter. Nouns מרור (maror) and מרורה (merora) refer to any bitter thing, the former specifically to a certain bitter herb, and the latter to gall or poison.

Noun מררה (merera) also means gal. Nouns מרה (morra), מרה (mora), מרירות (merirut), ממר (memer), ממרור (mamror) and תמרור (tamrur) mean bitterness. The latter noun is spelled identical to the noun תמרור (tamrur), meaning marker or sign post, from the root תמר (tamar), meaning to be stiff or erect.

And speaking of such, the nouns מר (mor) and מור (mor) mean myrrh, a bitter and fragrant spice that was originally used to mark the tabernacle, but which came to be used to proclaim, olfactorily, the consummation of marriage. Hence, despite its links to words that mostly describe hardship, myrrh oil was known as the "oil of joy."

Verb מרה (mara) means to be contentious or rebellious, particularly against God. Noun מרי (meri) means rebellion.

The verb מור (mor) means to change. Perhaps the connection between the previous is coincidental but perhaps these words are indeed linked, as change is often reaction to bitterness or opposition. The noun תמורה (temura) means exchange.

Jesus Teaches Nicodemus

3 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. 2 He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”

3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[a]”

4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit[b] gives birth to spirit. 7 You should not be surprised at my saying, ‘You[c] must be born again.’ 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[d]

9 “How can this be?” Nicodemus asked.

10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven—the Son of Man.[e] 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,[f] 15 that everyone who believes may have eternal life in him.”[g]

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

The death on the cross that God preordained for His Son was the Stand God made on behalf of the common man. As Jesus states, we are not born able to comprehend God and His Commandments the Spirit of the Dove has to descend upon us and rigorously teach us. The Stand on the Cross both man and God have agreed was worth it in order to prevent the multiplication of feral human beings, who act without consciences.

If we believe God wants us to be sentient and live well and long, then the death on the Cross is indeed the beginning of a new way of life for all mankind. Failure to grasp its implications has been a sore loss for humanity.

The Qaaba, in Mecca, the end point of the Hajj, the Return to Mecca, has the same importance to Islam. After a long and bloody civil war, Muhammad, Allah's Prophet brokered the peace between the warring factions in the Arabian Peninsula. He told both sides to slaughter their camels on the Qaaba and eat them. The Qaaba is the place Muhammad made his stand against war and senseless violence.

Who repents at the site of the Qaaba is able to understand the entirety of the Quran and why God revealed it to the people of Saudi Arabia:

(5:97) Allah has appointed the Ka'bah, the Sacred House, as a means of support for (the collective life of) men, and has caused the holy month (of Pilgrimage), and the animals of sacrificial of-fering and their distinguishing collars to assist therein.113 This is so that you may know that Allah is aware of all that is in the heavens and all that is in the earth; and that Allah has knowledge of everything.114  (5:98) Know well that Allah is severe in retribution, and that Allah is also All-Forgiving, All-Compassionate.  (5:99) The Messenger is bound only to deliver the message, whereafter Allah knows well all that you disclose and all that you conceal. (5:100) (O Messenger!) Say to them: "The bad things and the good things are not equal, even though the abundance of the bad things might make you pleased with them.115 Men of understanding, beware of disobeying Allah; then maybe you will attain true success.'

The Hajj cannot be threatened by American terrorists, and its principal meanings must be protected by all Muslims. We are turning into irate and insensate species and everything is burning, smoking, and tumbling down.

Hajj is Muhammad's victory for the common man. It's significance cannot be undersold. All we have to do is follow his lead, recover the plans for this world from its corrupt leaders and restate them in the collective interests of its people, what is called Masjid.

Without Hajj there is no Masjid, so Hajj must be observed whether the Republicans and Donald Trump like it or not. This message has to be sent to the world before Hajj 2024 begins.

[ancestorsofjudah]

2 Kings 25: 27-30. "The Czaren."

The people run away to Egypt, fearing the Constitution will force them to be decent to each other. These things happen. In response, the King of Babylon frees Jehoiachin from prison, and believing he is now an asset, turns him into a Czaren, a "Captain over kings."

Prison, in Torah Talk, is a place for convicted offenders. A conviction can be to save frozen fertilized frogs ass eggs, or it can be to save people from starvation, murder, rape, poverty, the complications affiliated with climate change...it's a difficult choice, but be strong.

Or you can sit and yammer all day long while the world's most sophisticated military engine ever built does...nothing! But this is what life in Egypt is like. It's a lot of work for very little return.

Johoiachin in contrast to President Biden and other world leaders is not convicted by come what may but to by the right things, "an arragement to do the established right things."

Root כנן (kanan) and hence verb כון (kun) mean to set, establish, fix, and so on. Nouns כן (ken), מכונה (mekona) and מכנה (mekona) denote a base or pedestal, noun מכון (makon) describes some fixed or established place, and noun תכונה (tekuna) means place or arrangement. Noun כון (kawwan) expresses a sort of ritualistic or sacrificial setup.

Adjective כן (ken) means right, true or honest, and adverb כן (ken) expresses confirmation: "thus" or "so". Verb כנה (kana) means to give a title or epithet or cognomen. Slightly unexpected, the noun כן (ken) denotes a gnat; the sort of proverbially plaguy insect that appears in huge swarms.

Jehoiachin Released

27 In the thirty-seventh year of the exile of Jehoiachin king of Judah, in the year Awel-Marduk became king of Babylon, he released Jehoiachin king of Judah from prison. He did this on the twenty-seventh day of the twelfth month. 

28  He spoke kindly to him and gave him a seat of honor higher than those of the other kings who were with him in Babylon.

29 So Jehoiachin put aside his prison clothes and for the rest of his life ate regularly at the king’s table. 

30 Day by day the king gave Jehoiachin a regular allowance as long as he lived.

Awel Marduk means "to take an oath to crush rebellions and cause change." What those people did- running away from the Constitution, the King of Babylon is obviously going to get revenge on them for it.

The verb מרר (marar) means to be strong or bitter and can be used to describe tastes and smells, and hard or difficult situations.

Adjectives מר (mar) and מרירי (meriri) mean bitter. Nouns מרור (maror) and מרורה (merora) refer to any bitter thing, the former specifically to a certain bitter herb, and the latter to gall or poison.

Noun מררה (merera) also means gal. Nouns מרה (morra), מרה (mora), מרירות (merirut), ממר (memer), ממרור (mamror) and תמרור (tamrur) mean bitterness. The latter noun is spelled identical to the noun תמרור (tamrur), meaning marker or sign post, from the root תמר (tamar), meaning to be stiff or erect.

And speaking of such, the nouns מר (mor) and מור (mor) mean myrrh, a bitter and fragrant spice that was originally used to mark the tabernacle, but which came to be used to proclaim, olfactorily, the consummation of marriage. Hence, despite its links to words that mostly describe hardship, myrrh oil was known as the "oil of joy."

Verb מרה (mara) means to be contentious or rebellious, particularly against God. Noun מרי (meri) means rebellion.

The verb מור (mor) means to change. Perhaps the connection between the previous is coincidental but perhaps these words are indeed linked, as change is often reaction to bitterness or opposition. The noun תמורה (temura) means exchange.

There is no reason at all why the people of our nation and others can't get up in the morning, get dressed, go to work, come home again and not cause others misery. But this is what the Evangelicals, Mormons and Republicans do, they can't possibly tear themselves away from doing it.

Similarly, there is no reason why Joe Biden can't introduce them to the laws forbidding their despicable behavior like a windscreen on a speeding car introduces itself to a gnat.

The Values in Gematria are:

v. 27: What is Hidden. The Thirty Seventh Year. The Value in Gematria is 12418, יב‎דאח, "will make sure."

v. 28: What is revealed. He spoke kindly to him. The Value in Gematria is 6857, ו‎חהז‎‎, and haz, "the vision."

v. 29: What is understood. He put aside his prison clothes. The Value in Gematria is 4243, דב‎דג‎, dbadag, "the understanding of the dove that is in a fish."

v. 30: What enlightens. Day by day...an allowance. The Value in Gematria is 5321, הגבא, "the back up."

Israel has a God of Israel, but the Torah says Egypt had a "celestial minister" that kept them in slavery. The entire story of slavery in Egypt is about the spiritual warfare that takes place between the two. Why did Moses have to convince the Israelites to turn away from this spooky celestial minister and confront the God of Israel on Sinai?

They did not understand Moses knew they way. Having not seen it personally, they mistrusted him and convinced themselves they were being hoodwinked, lured out into the desert to die.

Having seen God kill the celestial minister in the Red Sea, the dividing line between the ignorance and dependence of a child and the life of a free and fully developed functional adult, they just wanted to return to Egypt and be its new masters. To this, God said an emphatic no.

There is never a way to go back, but one can certainly invent new and devious ways to go forward and sin again. This inability to forsake the celestial minister, the one that traps us in adolescence, or worse to the desire to take his place is the cause of all that is ending life on earth.

The solemn advice given by the Melachim then is to crush, pulverize or kill anyone who wants to go foward only to hold humanity back. Each day must take us farther from the farest shore of the Red Sea towards what lay ahead, the Promised Land of Mashiach, in which everyone acts like a grown up all of the time.

It is the job of the Czaren, the Captain of the Kings to ensure all rebellions are put down and society experiences not one disruption to its natural process of peaceful evolution, which includes widespread legal protections for the rights of all mankind to undergo self-actualization and enjoy the privileges of self-government.

The Captain of the Kings is verily the most important person on the planet. Without this person, life on earth shall verily not proceed as God has ordained.

As for the rest- all this stuff about washing in fictitious virtual blood baths, coming back from the dead, apparently perfected, and the hatred it all causes for all of humanity, especially Jews, it is perfectly retarded. Hardly the stuff to which intelligent persons would subscribe.

Verily, verily...day by day, year after year, no matter how long you shall live, you shall never, ever see such a thing. Woe unto a humanity that keeps on trying.

Here ends the Second Book of Kings, called the Melachim, a Handbook of Instructions created for the Court of the Assembly of the People of the Kingdom of Israel by Moses at the behest of the Most High for the sake of the sound government of the Commonwealth of Humanity.

[thebestofoneshots]

TEAM WORK

Paring: Brian Finch x reader

Warnings: none

A/N: Just my little contribution to the fandom because we have no fanfiction and we really need some. Or at least I really needed some.

Never did you think you’d be accepted on the secret squad against NZT the FBI had, and yet, somehow an e-mail arrived on your phone that day giving you all the details of the first meeting.

You took a deep breath as the elevator doors opened. And you walked in, seemed like a regular office but, it would be YOUR office from now on. You’d worked private jobs for the police investigations, but you were ready to step up from it.

“Hello!” A nice looking guy approached you “you must be (Y/N), I know you’ve already been accepted in the squad, Rebeca told me that Boyle and herself chose you because of your amazing trajectory, you still need to go through one more filter though.”

“One more filter?” You asked confused, you thought that was it, that you already had the job, apparently, it was all hopes and dreams.

“Exactly! The filmed interview that is,” he took out his phone and started recording “please say your name and why you want to be part of the super secret NZT squad.”

“Well it won’t be super secret if you keep talking about it in the middle of hallways.”

He blinked “Well I guess...” you were sure he’d come up with some answer but Boyle approached you then.

“Finch! Stop messing with the newbie,”

“But she needs to do the interview...”

“Sure she does,” he said condescendingly “but now she has to talk to Naz.”

“She does?” You followed worryingly.

Indeed you did. After talking to Naz and her explaining the delicacy of having Brian in the Team it was time for them to test your abilities. They needed someone that could fool people taking NZT to be able to catch em all’ as you liked to call it. Which was fun because you had already done it.

“Hey Finch! Looking for this?” You said as you approached the squad office, in between two of your fingers you were holding his wallet.

“How did you?” He asked and then went back trying to remember, even then he couldn’t pinpoint when you had taken his wallet. He smiled at the idea of you tricking him. That’s why Rebecca and Boyle had pick you. They knew you were the only one that managed to pickpocket Senador Morra. Of course that had only been once so they wondered whether it had been a talent thing or just some luck.

Then you heard a buzz from your pocket, you grabbed the phone and took a look at the screen. "Oh, it’s just a tweeter notification, here, you can take it back".

"How even? My phone is right here," he pointed at his pocket, he took out what was inside it.

"Almost", you said with a smile, in his hand, he held a perfectly shaped crystal. He handed it to you and you fit it in your bag swiftly. A little grin slightly showing on your face.

“So that’s why they picked you,” he smiled.

You plopped down on the chair in front of his desk, crossing your legs with a cocky attitude growing on you by the second. “What can I say? It’s not just by chance I ended in this office... So, you were talking about some filmed interview?”

“Yes! The filmed interview!” He reached for his phone, finding the same crystal as before “How the...”

You laughed from the other side “I’m sorry” you let out in between chuckles “I wanted to see if I could do it again.”

“I like her,” he pointed at you with his pen as Rebecca entered the room.

She, in turn, rolled her eyes and approached the table “We have a lead.”

Your ears perked at the sound of a possible first mission. “Boyle and I will go check the place, (Y/N) and Brian, I need you to start working together, we will need to confirm whether this person is or isn’t using NZT and for this we will need pickpocketing. There are no second chances, so it needs to be perfect. We know our subject is already paranoid so we can’t risk it. Jason, Darryl, you’re coming with us, we might need backup.”

In a flash everyone was leaving the room, leaving you and Brian alone. “It’s Mike and Ike!” he said before they were all gone.

“So, I guess you’ll find where he stashes his NZT and I’ll be stealing it,” you turned to Brian.

“Yeah, sounds like a plan,” he said almost absently, before opening the small laptop that sat on his desk. He started typing stuff, looking incredibly focused. You even walked beside him and stared at his screen from behind. After around 15 minutes he stopped “shit.”

You stared at the screen trying to figure out what he’d seen. You noticed, he was looking through the cameras of New York and the suspect Rebecca had a lead on had been paid by someone else.

“Thomson’s not the dealer,” you said from behind. “It’s the other man, the one behind him.”

You shared a look and then you walked to find Rebecca but she was gone. “He was heading to the airport,” Brian stated, “he had his passport with him and the subway line he was heading towards connects straight to JFK.”

“They are going to the other side of the city, they won’t make it on time,” You breathed out.

Another shared look between the two of you “let’s go!” You mumbled at the same time. You took the subway and with Brian’s abilities you were on the line before he had arrived.

“He’s coming,” he nodded towards the upcoming train.

You nodded “disappear, it’s my turn.”

He flashed you a smile “it’s on his coat’s right inner pocket” was his only reply before doing as asked, he walked to the other side to pretend like he was waiting for a different line to arrive.

You breathed deeply. As the train stopped and the man got out you acted hurriedly, you accidentally bumped into the man as he got out, huffing your face from his line of sight. You took what you needed and got on the train, swiftly getting out through other doors. As you were getting out you noticed he was already looking for the person that took his things. He knew, he just didn’t know it was you.

Your mind worked faster than it had ever and it came to you, you knew exactly what you had to do. “Babe,” You uttered as you approached Brian like you hadn’t seen him in moths, once close with your arms wrapped around his neck you looked him in the eye “did you see Captain America the Winter Soldier?” You asked. He nodded in response, you hopped it would be enough for him not to freak out. You placed your hands on the back of his neck and pushed him towards you, marking your lips collapse with each other. At first, he was stiff.

He looked straight ahead and that’s when another Brian showed up. He clapped hardly in front of the real one to get his attention. “Kiss her back! Remember, why did Natasha kiss the cap?” The images of the filmed filled his head, the voice of black widow clearly resonating in his mind “public displays of affection make people very uncomfortable”.

Ding ding ding, he knew what has happening, so he followed, giving himself to the kiss, maybe he was enjoying this mission a little too much.

When you stopped kissing the man on the train had gone back to the train thinking that’s where you’d gone. Rebecca and the guys where already on the next stop waiting for him to arrive.

With heavy breathing still and his lips barely far from yours Brian asked “wait a second, if you took his NZT, then how are they going to arrest him?”

“I didn’t take his NZT, I took his wallet and his passport,” You smirked, “The drug is only sitting on a different pocket.”

“You clever girl,” he smirked back and finally pulled away.

[winterolympicssports2018-blog]

Commonwealth Games part of busy April for Canada's rugby 7s men

Click here for More Olympics Updates https://www.winterolympian.com/commonwealth-games-part-of-busy-april-for-canadas-rugby-7s-men/

Commonwealth Games part of busy April for Canada's rugby 7s men

The Canadian men’s rugby sevens team is no stranger to criss-crossing the globe. But April promises to be a stiff test for even these hardcore travellers.

The Canadians depart Friday for World Series stops in Hong Kong (April 6-8) and Singapore (April 28-29) sandwiched around the Commonwealth Games rugby tournament (April 13-15) in Gold Coast, Australia.

Spending a month on the road is gruelling for anyone. Having big bodies take a run at you at top speeds only adds to the challenge.

“If we can still have 12 of the 14 standing by the end of the month, that will be a terrific achievement by the players,” said Canada coach Damian McGrath. “Because it does take its toll on the body and it’s a very draining sport to play over a month’s period like that.

“It will be a real challenge to the body so I’m hoping that we get through it with people relatively healthy.”

The Canadian women have a similarly gruelling month with World Series stops in Japan (April 21-22) and Langford, B.C., (May 12-13) following the Commonwealth Games. Unlike the Canadian men, the women have yet to name their roster.

No surprises to men’s squad

There are no surprises to McGrath’s squad with Matt Mullins and Lucas Hammond drawing into the expanded 14-man squad and Luke Bradley, a victim of the numbers game with too many forwards, dropping out.

Phil Berna and Jake Thiel remain out with long-term injuries. Bradley, Josiah Morra and Jared Douglas are on standby in case of further injury.

McGrath continues his rotation of the captaincy with John Moonlight taking over as skipper for the trip. Harry Jones and Nate Hirayama are the team’s other leaders.

We all know about The Olympics, but The Commonwealth Games is also a multi-sport, international competition. But what else is there to know about The Commonwealth Games? Here are 5 things that you should know. 2:18

Hirayama hasn’t trained since the Match 10-11 World Series stop in Vancouver event due to a MRSA infection.

“That affected several of the team. Nate was the worst infected and he had a bit of a hospitalization,” said McGrath.

“He’s healthy now and he’ll be fit, hopefully ready to go for Hong Kong.”

Hirayama spent his 30th birthday in hospital, with a nasty hole in his leg to show for the experience.

CFL speedster Campbell retains spot

CFL speedster Tevaughn Campbell remains in the squad on his last tour before rejoining the Montreal Alouettes for training camp.

“He’s showed enough to show that he’s got what it takes. And every day we spend with him, he gets better and better,” said McGrath, who hopes Campbell will rejoin the team at some point in the future.

The congested April schedule is complicated for the Canadians in that all three events mean something. The venerable Hong Kong tournament is one of the World Series highlights. The Commonwealth Games only come around every four years. And Canada is defending champion in Singapore.

The 2017 win in Singapore was Canada’s first, coming in its 140th event on the World Series.

The Gold Coast marks the sixth men’s rugby sevens competition at the Commonwealth Games and the first for the women.

Stacked field

The 16-country men’s field is impressive with the top four teams in the world and seven of the top 10: No. 1 South Africa, No. 2 Fiji, No. 3 New Zealand, No. 4 Australia, No. 7 England, No. 8 Kenya and No. 9 Samoa.

The Canadian men, currently 11th in the World Series standings, are in a pool with New Zealand, Kenya and Zambia, which is not on the circuit.

McGrath expects most of his opposition to rotate their roster during the busy month. Canada won’t. “That simply because it’s all the players we have available to us,” he said.

New Zealand won the first four rugby sevens golds at the games, finishing runner-up to South Africa four years ago. Canada, whose best finish was sixth in 1998, was ninth four years ago in Glasgow.

Tough year for Canadians

It’s been an up-and-down year on the World Series for the Canadian men, with more downs than ups.

Canada was fourth in Cape Town, with an impressive victory over Fiji en route to a loss to South Africa in the bronze medal game. But the Canadians were 11th in Dubai, 13th in Sydney, 11th in Hamilton, 10th in Las Vegas and 14th in Vancouver.

Canada has been drawn alongside Australia, Kenya and Spain in Hong Kong, which is expected to draw 120,00 spectators over the course of the competition.

Here’s the full roster:

Andrew Coe, Markham Irish, Toronto;

Connor Braid, James Bay AA, Victoria;

Tevaughn Campbell, unattached, Toronto;

Admir Cejvanovic, Burnaby Lake RFC, Burnaby, B.C.;

Justin Douglas, Abbotsford RFC, Abbotsford, B.C.;

Lucas Hammond, Toronto Nomads, Toronto;

Nathan Hirayama, unattached, Richmond, B.C.;

Isaac Kaay, UVIC Vikes, Kamloops, B.C.;

Pat Kay, Castaway Wanderers, Duncan, B.C.;

Mike Fuailefau, Castaway Wanderers, Victoria;

Harry Jones, Capilano RFC, North Vancouver;

Luke McCloskey, Castaway Wanderers, Victoria;

John Moonlight (capt.), James Bay AA, Pickering, Ont.;

Matt Mullins, Queen’s University, Belleville, Ont.

Head Coach: Damian McGrath.

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