#south american indigenous

[arthistoryanimalia]

Anteater figure, 1975-77 Warao artist, El Pajal, Venezuela Carved Balsa wood with inlaid seeds 38.2 x 13.4 x 6.2 cm Smithsonian’s National Museum of the American Indian 26/7561

[nemfrog]

Unidentified Peruvian figure. Antiguo Peru : primera epoca. 1929.

Internet Archive

[hussyknee]

[gwydpolls]

Time Travel Question 50: Early Modernish and Earlier 4

These Questions are the result of suggestions a the previous iteration.This category may include suggestions made too late to fall into the correct earlier time grouping. In some cases a culture lasted a really long time and I grouped them by whether it was likely the later or earlier grouping made the most sense with the information I had. (Invention ofs tend to fall in an earlier grouping if it's still open. Ones that imply height of or just before something tend to get grouped later, but not always. Sometimes I'll split two different things from the same culture into different polls because they involve separate research goals or the like).

Please add new suggestions below if you have them for future consideration. All cultures and time periods welcome.

[manessha545]

Cholita Climbers, Indigenous peoples, Bolivia: Indigenous peoples in Bolivia, or Native Bolivians, are Bolivian people who are of indigenous ancestry.. Meet the ‘Cholitas Escaladoras Bolivianas’ — A group of Aymara indigenous women who are breaking stereotypes by scaling mountains in traditional clothes.....The Cholita Climbers of Bolivia are a group of Aymara women who summit different mountains all throughout Latin America while wearing their traditional dresses. as on January 23, 2019 they became the first Aymara women to summit Aconcagua. Wikipedia

[pixiatn]

POKEMON AND DISLYTE CHARACTER DESIGNERS, SNEAK INTO HOYO HQ AND MAKE DARK SKINNED CHARACTERS AND MY LIFE IS YOURS‼️‼️‼️

[cimmeria-writes]

for @kataang-week -- day 4: cultural exchange

(ID: a digital drawing of katara and aang from atla. they're wearing clothing from each other's cultures. katara is wearing a yellow chuba with red trim, an orange shirt, a chumpi belt, and boots. she has one necklace with small turquoise beads and one with large yellow beads. aang is wearing a parka with a thick fur hood and black-and-white geometric patterns, and dark blue pants. he also has mittens and large boots on. they're smiling at each other, with pink hearts floating between them.

[maingh0st]

idk if holly has ever addressed the folk's origins but i have spent an unnecessary amount of time thinking about it and have decided they're immigrants

[forever70s]

a young Lakota woman on the Pine Ridge reservation in South Dakota, 1972

[jasmineiros]

"Trial scheduled for September 20th at the Supreme Federal Court may determine the future of Indigenous Lands in Brazilian territory and be crucial for the global climate. The indigenous movement is mobilizing across Brazil, and an indigenous delegation from Apib is in New York during Climate Week to strengthen the international mobilization campaign in defense of Indigenous Lands rights."

"We are on the land, and the land is within us. If the land dies, we as indigenous peoples die."

The Articulação dos Povos Indígenas do Brasil (Articulation of Indigenous Peoples of Brazil — APIB) is calling for nationwide mobilizations this week and participating in the New York Climate Week to alert the world to the risks of the Supreme Federal Court (STF) judgment scheduled for September 20th. The court will vote on the legitimacy of the legal concept known as the "Temporal Framework," advocated by the Brazilian agribusiness, which could reevaluate Indigenous Land demarcations and impact global climate crisis mitigation efforts.

The Temporal Framework suggests that only indigenous people who can prove they were living on the land in 1988, the same year the Federal Constitution was created, should have rights to the land. This disregards the forced displacements of hundreds of indigenous groups who could only reclaim their traditional lands after Brazil's redemocratization in the late 1980s.

This week, the 15th edition of Climate Week is taking place in New York from September 17th to 24th, alongside the 78th Session of the United Nations General Assembly from September 19th to 23rd, which will feature a speech by President Lula during its opening. A delegation of 10 indigenous leaders is in New York to participate in Climate Week's activities. The international mobilization's goal is to emphasize to the world that the Temporal Framework is a threat to the lives of Brazil's indigenous peoples and could exacerbate the climate crisis, as Indigenous Lands serve as a reservoir of life on the planet.

Apib and its regional organizations are reinforcing mobilizations in territories, cities, and Brasília against the Temporal Framework on September 20th. The goal is to monitor the trial and strengthen the next steps of the indigenous movement's fight. The organizations within Apib mobilized over 220 protests in 21 states, including the Federal District, between May and June.

Five Supreme Federal Court (STF) justices are yet to vote in the trial. The current tally stands at four votes against the Temporal Framework thesis and two in favor. Justices Edson Fachin, Alexandre de Moraes, Cristiano Zanin, and Luís Roberto Barroso have expressed opposition to the agribusiness-backed thesis, while the only favorable votes came from justices appointed by former President Jair Bolsonaro, André Mendonça, and Nunes Marques.

On the same day as the STF vote, the Brazilian Senate attempts to put the Temporal Framework into law. The ruralist caucus in Congress seeks to create tension with the Brazilian judiciary since there is a possibility that the STF may invalidate the Temporal Framework thesis.

In addition to the Temporal Framework, Bill 2903 proposes other setbacks to the rights of indigenous peoples, such as the construction of highways and hydroelectric plants in indigenous territories without free, prior, and informed consent from affected communities. The proposal also aims to allow farmers to enter production contracts with indigenous people, violating the rights of indigenous peoples to the exclusive use of demarcated territories.

While some falsely claim that "there is too much land for too few indigenous people in Brazil," Apib counters that there is too much land for too few farmers and that agribusiness promotes the illegal invasion of indigenous lands. The entity asserts,

"There is no solution to the climate crisis without guaranteeing the rights of indigenous peoples and the demarcation of their territories."

Currently, nearly half of Brazil's land is in the hands of rural producers. Of the total land in the country, 41% corresponds to rural properties, 13.7% to indigenous lands, and 45.2% to other purposes, according to data published in the Official Gazette of the Union. Indigenous Lands are a guarantee of life for indigenous peoples and for all of humanity, which depends on the climate's future.

"As worsening climate crisis unfolds, many will be marked in history as accomplices to the new colonialism threatening the survival of us, indigenous peoples who inhabit the vast territory known as Brazil, and the future of all humanity because there is no solution to the climate crisis without the involvement of indigenous peoples," emphasizes Dinamam Tuxá.

Key activities of Apib during the 15th edition of Climate Week from September 17th to 24th:

On September 17th, Apib participated in the Climate Week march through the streets of New York in support of the Fight Fossil Fuel Strike. The indigenous delegation from Apib denounced the threat posed by the Temporal Framework thesis, highlighted the indigenous emergency situation concerning extractive industries and agribusiness that lead to multiple instances of violence in our territories. Additionally, as part of the Climate Week agenda, it's worth noting that Apib's executive coordinators Kleber Karipuna, Dinamam Tuxá, and other members of the indigenous delegation will participate in a talk on September 19th titled "FCLP: Rights, Participation, and Benefits for Indigenous Peoples and Local Communities in Forest Climate Financing," organized by the Forest and Climate Leaders Partnership. On September 22nd, a portion of the delegation will be present at a dialogue co-organized with H.E Razan Al Mubarak, the current president of the International Union for Conservation of Nature, to assess progress in the COP28 agenda with the aim of collectively identifying meaningful and respectful ways for Indigenous Peoples to engage in the COP.

About APIB

The Articulation of Indigenous Peoples of Brazil (Apib) is a nationally recognized entity within the indigenous movement in Brazil, created from the grassroots up. It brings together seven regional indigenous organizations (Apoinme, ArpinSudeste, ArpinSul, Aty Guasu, Conselho Terena, Coaib, and Comissão Guarani Yvyrupa) and was founded with the purpose of strengthening the unity of our peoples, fostering coordination among different regions and indigenous organizations across the country, as well as mobilizing indigenous peoples and organizations against threats and infringements on indigenous rights.

Support/donate to APIB

APIB Instagram page

APIB Website

[olowan-waphiya]

The Afro-Brazilian community of Quilombo de Bombas in São Paulo state has welcomed a court ruling ordering the state to issue it with a land title to its ancestral territory located inside a state park.

The ruling is historic because it’s the first time this kind of traditional community whose ancestral territory overlaps with a state protected area will receive a title.

Government agencies involved in the process have acknowledged that quilombo inhabitants, known as quilombolas, have historically tended to be among the best environmental stewards in the country.

Despite the win, most of the nearly 500 quilombos throughout Brazil remain officially unrecognized, with only one in eight quilombolas living in formally titled territories.

[arthistoryanimalia]

Quechua jar representing a bull, c. 1935-1945

Pucará, Peru

Pottery, clay slip, glaze, paint

33.00 x 11.50 x 27.50 cm

Smithsonian NMAI 20/8146

Records on similar pieces in the collection note they demonstrate how Inca llama ritual iconography was transferred onto the Spanish bull.

[nemfrog]

"Human figurine in terra cotta." Antiguo Peru : primera epoca. 1929.

Internet Archive

[itskindofareallyniceday]

Something new for Native American Heritage Month this year:

This playlist features indigenous musicians from North, Central, and South America. It includes a variety of genres (post-classical composers, folk punk, indie pop, pow wow punk rock (yes, that's a thing!), indie rock, etc.), as well as a variety of languages (Wolastoqey, Inuktitut, Atikamekw, Cherokee, Navajo, Cree, Quechua, Greenlandic (Kalaallisut), Tłı̨chǫ, English, French, and Spanish).

[gwydpolls]

Time Travel Question 46: Early Modernish and Earlier

These Questions are the result of suggestions from the previous iteration.

This category may include suggestions made too late to fall into the correct earlier time grouping. Basically, I'd already moved on to human history, but I'd periodically get a pre-homin suggestion, hence the occasional random item waaay out of it's time period, rather than reopen the category.

In some cases a culture lasted a really long time and I grouped them by whether it was likely the later or earlier grouping made the most sense with the information I had. (Invention ofs tend to fall in an earlier grouping if it's still open. Ones that imply height of or just before something tend to get grouped later, but not always. Sometimes I'll split two different things from the same culture into different polls because they involve separate research goals or the like).

Please add new suggestions below if you have them for future consideration. All cultures and time periods welcome.

[moonshynecybin]

andorra being like the motogp capital of polyamory is so funny? what even IS in andorra?

twinks sluts daddies tax evaders and lovely local scenery from what i can gather