#sometimes mothers can be fathers too

[phoenix-before-the-flame]

Acnologia when he's fighting the dragon slayers-

[trobeds]

i know the hunger games isnt about romance i know it isnt a love story but. theres just something so beautiful in the way peeta is the personification of what it means to heal and he /is/ the dandelion and the bread and the hope that things can be better even if they wont be fixed. even if the nightmares dont stop he will still hold her. wake her up and tell her shes alive. shes safe. and when its over and done and theres no more saving or protecting or trying their absolute hardest to die if it means keeping the other alive, the horrors dont stop. but katniss will still find that comfort in peetas arms.

[apricusapollo]

for these past couple of days since the news came out i've been thinking and there are quite a few things that mean the world to me - shadowhunters, teen wolf, DC shows (supergirl, the flash, the legends of tomorrow, arrow), the maze runner - mainly because they're such a huge part of my entire childhood and middle school life that i'm still so nostalgic about.

HOWEVER, one direction has always been a lot more special than the others, simply because my entire fangirl life started with and because of them yk?? the very first fanfiction i read was one direction one, the very first fanfiction i wrote myself was one direction one, the reason why i created my very first twitter fan account (which then led me to finding quite a lot important people in my life later on, including my best friend) back in 2020 account was because of one direction. basically everything you need to do at first to consider yourself a fangirl, in my experience, was because of one direction. and they, all five of them, have meant and always will mean a lot to me.

[b00m-b0mb]

Something really funny that's occurred to me is the way Joe talks about Maccie is like she's some catastrophic event that happened to their family "I can't believe she's been here that long." / "Everything's been different since she was born" / "Everything changed." / "She changed everything."

And it's just rlly funny to me. I want to up the dramaticness of his words at some point. And anyway, he's talking to the Samurai/Ronin for the first time and I'm wondering the impression he's getting lmao

Joe is certainly expressive to me, but only when he's given the chance. And I think w Ronin, he just started letting a lot of stuff out bc thus guy is gonna go on his way anyways.. but then he's like wait!!! Actually let me go?? For a little? (Platonic yearning so bad)

Ronin like 》^. "I suppose.. Alright, curious karate man, I'll accompany you a little longer."

Or something I'm messing around UGH

[nonuggetshere]

I need to draw something with PK and Hornet there's not enough of these two together in my art

[microfeelings]

I just had a rant (with myself) about the character of Mama Jones in 2003 and how she was reduced to "haha, she babies her son and is basically looking for a babysitter for him lol" and how much I HATED that! She lost her husband to a very violent attack (implied), Casey was involved in this (also implied but for the life of me I cant get the timeline straight), the store her husband had got burned. This woman should have heeps of trauma that she most likely buried deep because SHE HAD TO RAISE CASEY ON HER OWN (I guess its implied theres an uncle or auntie bc of cousin sid, but theres no mention of them so I can only imagined they fucked right off), and she got reduced to that?? Come on 2003 you can do better. I KNOW you can do better

(Extra info on the notes bc its mostly ranting and it wouldnt make sense on the main post)

[hollowfairybabybat]

my talent is if theres any angry tones in convos in another room i can tell without hearing the convo fully lol also walking v v v quietly but i scare ppl sometimes with that one accidentally

[2024skin]

When Gillian Flynn wrote "problems always start long before you really, really see them," that was real and I lived it

[elytrafemme]

you know i oscillate between appreciating and resenting this fact about me (which is VERY maretypical tbh) b/c of how complicated it makes things but in this moment i must step back from my emotions and say. holy SHIT i am so glad i do not possess a drop of impulsivity in me holy fucking shit oh my God.

[nthflower]

Who the fuck is male sole survivor smh I only know one Nate and he is cyrodead in my backyard vault.

[lxvvie]

Simon who married your family when he married you.

He wasn't used to it, the open affection your relatives showered him with. He would die before he admitted it, but he was nervous as shit when he first met them. First impressions sometimes created lasting impressions and he didn't want you to feel torn if shit went left.

And then he met them and "Welcome to the family!" That's the first thing that your mother said when meeting him. Okay.

"Well sit down, baby. We don't bite none," is what your grandmother greeted him with. Sure, why not.

And then it snowballed from there.

He'd never been one for pet names. Didn't really care for 'em until you came along, but every time your grandmother calls him Baby he melts. He bloody fuckin' melts. A huge puddle of goo. Simon realizes why you're so protective of her and he becomes the same way, too. He's her Baby and she's his Girl. He doesn't make the rules, he only enforces them. You can only roll your eyes and shake your head as your grandmother gleefully continues to indulge his sweet tooth.

Your parents, aunts, uncles, cousins, and siblings weren't any better, calling him Son, Brother, Nephew, Cousin and similar, clapping his back, including him in things, inquiring about his wellbeing, and bloody fuckin' hell Simon realizes he actually has a family now whether he likes it or not.

It didn't truly hit him until you two wed and your parents, your mom with tears in her eyes and your father beaming with pride, declared that they had a new son to love.

A new son. A new brother. A new nephew. A new cousin. A new baby.

A new family all his own.

And fuck if Simon didn't feel the lump forming in his throat.

[yourbleedingh3art]

Men don’t think they can teach me anything so they don’t love me , I reject the presence of paternalism when it presents itself as egalitarian , balanced loving

[suguae]

Haunted

Toji cannot move on, until he realized too late.

Warnings: Angst, slightest fluff (reader and baby 'gumi moment)

You were just a girl, standing in front of a man, asking him to love you.

How hard was that for him? Yes, he wasn’t good with his words but he wasn’t good at anything else either. He was just there.

Maybe because the woman he truly loved—he was still mourning over her. His sad eyes every time he watched an old couple dance together, wishing he had been doing that but with her. The cute babies babble with their mothers as Megumi babbles with his father, how he wished his wife was still here instead of you. He never said it, but that’s what it felt like. 

And perhaps that's what it was. 

Sometimes he curses himself out when he accidentally calls you his wife's name. During intimate times only. You tried—trying to keep the emotions in as if it wasn’t breaking every part of you, was the hardest part. “Look he’s walking...” You smiled at the dark haired baby who was walking towards you. Toji smiled, making sure he’d record every second of it; deep down he wished his wife was the one the baby was walking towards instead of you.

And it was wrong—so wrong. 

“This relationship, I’m with you but Toji—Toji this is the loneliest I’ve ever felt.” You whispered while he ate his leftovers, his brows still furrowed from the argument occurring earlier. Having Toji work from 9–5 wasn’t the best but good thing he had you, helping him out with so much. Picking up groceries, picking up his lovely son—until you mentioned that one of his teachers mistaken you as his biological mother. That right there was enough to make Toji angry for weeks at least.

But not this time.

He stopped chewing on his food after you spoke, waiting for more of an explanation. Which you figured he needed, “I don’t think you’re in love with me–” 

“I like you [name], a lot.” He cleared his throat. He leaned back on his chair as his arms crossed waiting for you to continue the sentence he interrupted. 

Right, he liked you a lot. These three rough years you’ve been dating Toji—that particular l word was never uttered once, not even if he was drunk, or having a special moment with you. You huffed trying to find the right words for Toji to understand. That was until little Megumi started crying from his room. “I’ll try to put him back to sleep, finish eating.” He watched as your fragile little body sulked its way to Megumi’s room.

He knew this was gonna happen, he knew you were bound to leave him sooner or later. 

You smiled as you opened the door to see the little Megumi standing on top of his little bed. His hands wiping his tears as he ran towards you, his arms now wrapping around your legs. “Sleep with mama and papa.” He cried out as you leaned down to pick up the little boy. “[name] and papa, not mama okay?” You corrected him, if Toji were to find out that he had been calling you that, then that argument would’ve climaxed.

The little boy nodded, his tears now gone as you swayed him around. “Sleep with you.” He mumbled, leaning his head on your shoulder as he played with a strand of your hair. “Just for tonight.” You whispered, watching Megumi pick up his head and smile. Content with your answer. 

Toji’s heart could just swell at the sight. You treated his son as if he was your own and nothing looked so much better right now, except for the fact that he wished it was his wife.

Megumi was now soundly sleeping between you and Toji, “I don’t think I can do this anymore.” His eyes shut tightly hearing those piercing words leave your mouth. It hurt when his wife left him, but this hurt was different—different because he knew it was coming yet he didn’t want to do anything about it. 

“I’m sorry—”

“You don’t need to be the one apologizing.” He watched your soft gaze stare at completely nothing. He was confused, this was his fault. He never treated you how you needed deserved to be treated. “It was my fault for throwing myself at a man who simply was not ready.”

The next morning was silent—baby ‘gumi was confused at the saddened look on your face. Constantly walking up to you asking if you were okay. He was still just a baby, yet he read the room so well. “I’m sure we can work this out—” Toji now sitting next to you on the couch, some cartoon playing in the back as Megumi’s little head sat on your lap. “You’re not ready, Toji.” You nodded, eyes still glued on the tv as if it was meant for you and not the little Megumi. 

“And how are you so sure—”

“Tell me you love me then.” Your eyes are now fixed on Toji’s. It was hard, he felt as if his mouth had been glued shut. You sigh, bringing your gaze back to the tv, “I love you—but it’s hard when it’s one sided Toji.” 

It hurt much more, seeing you drive away as the clueless Megumi waved you out. Poor thing thinks you’re simply going to the store. The house that once felt like home was so dull now. Toji sat little ‘gumi down on the couch. 

His constant, “mama?” or “[name]?” while he kept his gaze on the door every so often. Nothing prepared Toji for this. Megumi cried that he wanted to sleep with his mama and papa, his heart swelled knowing that he had been talking about you.

You were gone, just like his wife. But it hurt—it hurt so much more knowing that you’re alive trying your best to…move on. He stayed up late that same night, stumbling upon a video from two years ago. When Megumi first learned how to walk. You and Toji had just started dating but the look of happiness plastered your face as you watched the little baby walking. 

That was one thing Toji never forgot about, how much you loved kids. Telling him how once you had kids of your own you would finally be able to live in peace. How he heard of it less and less as the years went on, he wonders if you still think that.

next part ->

[webfactor]

Wikipedia editors push offensive language to delegitimize some Native American Tribes

Article Text As Follows:

Wikipedia editors push offensive language to delegitimize some Native American Tribes

By Sherry Robinson

Special to The Independent

ALBUQUERQUE — When Lily Gladstone won a Golden Globe and Oscar nomination for her role in “Killers of the Flower Moon,” the public recognized a Native American actress. But to Wikipedia readers, she is an American actress whose father was Blackfeet and Nez Perce and whose mother was white.

Three long-time editors at the online encyclopedia argued that even though Gladstone grew up on the Blackfeet reservation, she couldn’t be called Native American unless she was an enrolled member of the tribe. When Gladstone’s uncle weighed in to say she was enrolled, they dismissed his comments. She is still, in Wikipedia’s view, “an American actress.”

In recent years, outside of a national debate in Indian Country over fake tribes, a handful of Wikipedia editors have been deciding who is Native American and who isn’t.

Look behind the curtain of the sprawling site and you will find a network of 265,000 volunteer editors writing and editing within a Wiki universe that has its own rules, language, police and courts but no traditional hierarchy.

Wikipedia’s structure allows likeminded editors to work together, but it also permits editors with a bias to advance their agenda. The site has drawn criticism from media and academics for slanted articles on Blacks and Jews. Wikipedia documents its own systemic bias in an article by that name and attributes the problem to too few minority editors. The typical editor, it says, is a white male.

By Wikipedia's definition, the only real tribes are federally recognized; editors of Native American material denigrate state-recognized and unrecognized tribes and seem preoccupied with revealing fake Indians.

The fakes are out there, and they’re a problem. But there’s a big difference between people who invented a Native ancestry and people who have a long, documented heritage.

For this story, aggrieved tribal members didn’t identify themselves because they fear the site’s size and power – it reaches 1.8 billion devices a month – and some editors’ vindictiveness.

Behind the curtain

Wikipedia is transparent about its process. Click on “talk” at the top of each article and you find the (sometimes endless) debates among editors about an article and see the site’s rules in action.

Editors are anonymous because the Wikipedia Foundation has a strong commitment to privacy, says a spokesperson. However, readers don’t know what expertise editors have or whether they’re Native American.

Editors select their subject matter. With experience they can rise in the pecking order until they gain authority to reverse or eliminate the edits of others. They quote the site’s often arcane rules in Wiki-Speak to anyone who disagrees. While Wikipedia espouses objectivity, neutrality and civility, discussions can take the low road.

On Lily Gladstone’s talk page, a newish editor, user name Tsideh (Apache for bird), asked, “What are your sources supporting the idea that Native Americans are only those who are enrolled in a US recognized tribe?”

A Wiki editor, user name ARoseWolf, answered: “A notable subject can make a claim… but you must have that respective tribal nation’s acceptance as verification through enrollment."

Gladstone’s uncle wrote: “I’m a primary source for Ms. Gladstone’s tribal heritage. Her father is my brother. Through our father, we are both enrolled in the Blackfeet Tribe in the USA,” he wrote. “Our mother is enrolled Nez Perce. So Ms. Gladstone is a direct descendant of both Blackfeet and Nez Perce.”

ARoseWolf shot him down. “We can not use primary sources to verify such information and, you, as a claimed family member have a WP:COI which means we need an independent source.”

WP:COI is the Wikipedia rule on confl ict of interest. Wikipedia forbids primary sources, and yet they’re the gold standard for journalists and academics.

Tsideh challenged the position that only enrollment in a recognized tribe “entitles somebody to claim to be a Native American” as an unfounded, minority point of view that Wiki editors didn’t support with a citation or explanation.

ARoseWolf and others chastised Tsideh for violating Wiki rules on bullying, false accusations and arguing Wiki policy. Tsideh countered that Leonardo DiCaprio didn’t have to prove he was an Italian American, but Lily Gladstone had to prove she was a Native American.

As the back and forth continued, ARoseWolf slammed a new editor who "just happened to find this discussion,” a dig that implies one party enlisted another to join the debate. That too is a Wiki violation.

Bohemian Baltimore, another regular, insisted, “If she’s not enrolled, she may be a descendant, but she’s not a Native American.”

Who is Native American?

Terry Campbell, a Navajo born in Tuba City, Arizona, who lives out of state, has been studying Wikipedia for five months, after friends complained about poor treatment in trying to edit Wiki pages.

One friend wanted to add some facts to an article about a tribe. “These changes were rejected by a handful of editors who cited other Wikipedia pages as sources,” he said, “and I thought that was very, very odd.”

A friend citing sources that prove her tribe survived the Indian wars and received state recognition ran up against Wikipedia guidelines on determining Native American identities that were largely crafted by two editors, user names CorbieVreccan and Yuchitown. Wiki editors used the guidelines to reclassify dozens of state-recognized tribes as “heritage organizations” and removed “Native American” from biographies of prominent tribal members or, worse, called them a "self-identified Native American.”

The implication, Campbell explained, is that the tribe no longer exists and that its members are suspect or even “Pretendians.” Wikipedia has a page for that too.

The same group has shaped many articles on Native subjects. Campbell said he combed through references and found they were misrepresented, taken out of context, sourced from far-right academics, or unreliable.

“The scope of this issue is huge,” Campbell said. “It permeates all the Native articles I checked.”

Campbell recognized talking points from what he called a far-right movement in Indian Country intent on erasing state-recognized and unrecognized tribes. (New Mexico has no state-recognized tribes and six unrecognized groups or tribes.)

Some Native Americans and Anglos, he said, believe that Indigenous people outside the circle of federal recognition should be considered non-Native. They also want to prevent members of the disenfranchised groups from selling their art, receiving ancestral remains, accessing disaster relief or re-establishing their homeland.

Outside Indian Country, it’s not generally known that U.S. Indigenous groups live within a caste system based on government recognition, with 574 federally recognized tribes on top, dozens of state-recognized tribes second, and several hundred unrecognized tribes last.

In 2021, Yuchitown wrote, “The overwhelming majority of ‘List of unrecognized tribes in the United States’ are completely illegitimate.”

There are many reasons why groups aren’t recognized. Some avoided the reservation. Some lost their recognition during the termination era. Some were broken up and scattered during the Indian Wars. Some went underground, practicing their culture secretly while passing as Hispanic. Many simply stayed put.

When Wikipedia editors claim that “Native American” is a political status conferred by the U.S. government, that an individual can only be called a “descendent” until their tribe is recognized, they push this narrative, Campbell said. It’s a contradiction of federal Indian law and the United Nations Declaration on the Rights of Indigenous Peoples.

According to the U.S. Department of Justice, “As a general principle, an Indian is a person who is of some degree Indian blood and is recognized as an Indian by a Tribe and/or the United States. No single federal or tribal criterion establishes a person’s identity as an Indian. Government agencies use differing criteria to determine eligibility for programs and services. Tribes also have varying eligibility criteria for membership.”

Extreme points of view

Campbell has contributed to a lengthy report, as yet unpublished, that identifies biased editors. They include Yuchitown, CorbieVreccan, ARoseWolf, Indigenous girl and Bohemian Baltimore.

“It was like a tree with many interconnecting branches that had been created over time by the same small group of people pushing extreme points of view,” Campbell said.

Initially the group made changes slowly, he said, “but they started pursuing their agenda aggressively after November, when state-recognized tribes retained their voting rights in the National Congress of American Indians (NCAI). Essentially, after the movement to delegitimize state-recognized tribes failed officially, the key players doubled down on altering and controlling the flow of information about Native Americans through Wikipedia.”

Campbell observed widespread violations of Wikipedia standards: “I found evidence that they blatantly misquoted and misrepresented sources to push extremist political beliefs; teamed up to manipulate the consensus system by voting in blocks; exploited Wikipedia rules, such as conflict of interest, to block outside editors from making changes to Native-related pages; excessively cited opinion pieces from fringe political figures, including those accused of racism and anti-semitism; blocked the use of legitimate primary and secondary sources that contradict their extremists beliefs, which violates Wikipedia’s rule against information suppression; posted originally researched, politically motivated essays instead of well-sourced articles; and harassed and defamed Native American tribes and living Native American people.”

Reacting in February to an early draft of the report posted on Google, the editors were incensed that anybody would voice complaints “off-Wiki.” ARoseWolf wrote that “we have been attacked, threatened with legal action and had misinformation/ false claims spread against us.” She and Yuchitown denied being part of a conspiracy against tribes or organizations and said they were just following Wiki rules. Yuchitown accused critics of being “meat puppets” of a person who objected to some Native content and enlisted others to back them up. In WikiSpeak this is meat puppetry.

“Volunteers on Wikipedia vigilantly defend against information that does not meet the site’s requirements,” the Wikipedia spokeswoman wrote. “These volunteers regularly review a feed of real-time edits to quickly address problematic changes; bots spot and revert many common forms of negative behavior on the site; and volunteer administrators (trusted Wikipedia volunteers with advanced permissions to protect Wikipedia) further investigate and address negative behavior. When a user repeatedly violates Wikipedia policies, Wikipedia administrators can take disciplinary action and block them from further editing.”

Inaccurate and insulting

In 2006, Wikipedia established the WikiProject Indigenous Peoples of North America to improve its Native-related content of 14,000 articles and more than 37,000 pages.

Recently, a hot topic on the project’s talk page was a proposal to change a category name from “unrecognized tribes” to “organizations that self-identify.”

On April 15 Melissa Harding Ferretti, chairwoman of the Herring Pond Wampanoag Tribe in Massachusetts, wrote, “The proposed renaming of the category on Wikipedia is not only inaccurate… but also insulting.”

Ferretti is one of the few Natives to take on Wiki editors openly.

Herring Pond was originally listed with other Wampanoag tribes. In 2022 Yuchitown stripped “state-recognized” from the page, even though the state Commission of Indian Affairs regularly engages with them. Last year Yuchitown created a separate page for Herring Pond. Wiki editors resisted attempts to make changes or corrections.

After Wikipedia called Herring Pond a “cultural heritage group" and a nonprofi t that "claims" to descend from Wampanoags, Ferretti wrote in a Wiki discussion, “There is no claim, it’s a fact! Might I add, nonprofit status was imposed upon Tribal nations in the ‘90s because we didn’t have our federal recognition yet.”

Her tribe has a well-documented history. “We still have care and custody of our sacred places, burial grounds and our 1838 Meetinghouse, one of three built for the Tribe after the arrival of the colonizers. Our continuous presence and stewardship of these lands are recognized by historical records, deeds and treaties.”

Ferretti wrote that tribes without federal recognition already face significant hurdles to gain recognition, "and being labeled as 'self-identified' can add to these challenges by casting doubt on our legitimacy.” Mislabeling unrecognized tribes “can lead to the spread of hate, misinformation and further marginalization.”

Some Wiki editors agreed. One wrote that “there are strong negative connotations to saying someone who is Native 'self identifies,' because the inference is that they are Native in name only or falsely claiming to be Native. A change like this will impact countless articles…” Bohemian Baltimore, ARoseWolf and Yuchitown insisted there were no negative connotations. They opposed calling an unrecognized group a tribe because it legitimized groups with unverified claims. ARoseWolf said, “If they had proof of their connection to the original people they would have gotten federal recognition.”

This is a frequent refrain among the insiders, who apparently think the application process is a slam dunk instead of the long, difficult, expensive journey it is.

Yuchitown noted that “all of the editors who actively contribute to and improve Native American topics on Wikipedia have voted to support the renaming.” It’s a remarkable declaration that he and his allies act in concert.

The insiders took even stronger action against Lipan Apaches in Texas.

Late in 2022, Yuchitown changed the entry of the Lipan Apache Tribe of Texas to say that NCAI recognizes the tribe as state-recognized but the National Conference of State Legislatures (NCSL) does not. In fact, NCSL took down its web page listing federal and state-recognized tribes because it couldn’t verify the accuracy.

In boilerplate that appears on all the Texas unrecognized tribes’ websites, Yuchitown said Texas has no legal mechanism to recognize tribes, citing an online article that in turn cites the discredited NCSL web page.

In 2022, a tribal member and Yuchitown fought back and forth, reversing each other’s edits. In WikiSpeak, it was edit warring. The tribal member informed Yuchitown that the NCSL page he quoted no longer existed. CorbieVreccan told the member she was up against “two experienced editors,” and Yuchitown accused her of conflict of interest and edit warring. His fellow travelers demanded to know if she had an official position with the tribe. She didn’t.

ARoseWolf wrote, “As Wikipedia is not a state or government-controlled entity it can make up its own rules for what content is allowed on its platform.”

The Wikimedia spokeswoman says that in some extreme cases the foundation relies on a trust and safety team that will investigate and may also take action.

Campbell wrote in the report that many Native American communities and people “have been targeted by the small group of propagandists in this complaint… And the thousands of people who make these communities have been slandered and assaulted on Wikipedia through the actions of these propagandists.”

Link to the original article:

[bbqhooligan]

JAW NECK JAW NECK JAW NECK JAW JAW JAW NECK NECK NECK NECK NECK

[pangur-and-grim]

do u think the baby is going to grow out of looking so exhausted and decrepit, in a way not unlike Yoda from Star Wars, or is that just what devon rexes look like sometimes? (written with extreme affectionate towards this new little beast)

well to answer that, let's look at his mother

and his father - who I owe an apology to! this is a complete tangent, but I thought the other stud at the cattery had cucked him, because Belphegor has white spotting but neither of his parents do. which is genetically impossible (it's a co-dominant, not a recessive, meaning it would always be visible)

but those bat ears of his father, with their notched flanges, are so weird and distinctive! you can see that Belphegor has them, and nearly all of his littermates do too

SO NOW I'm thinking, the father has to have some white spotting that just isn't visible in his photo! right? like a white tail-tip, or a single white toe on his back foot, or maybe a locket on his chest? I've become an ear truther

but what was the original ask, I got completely distracted by the cuckoldry speculation. oh yeah, aging, yeah I think Belphegor will grow up to look noble and beautiful like his mother and his (maybe) father