#sikh profile

[soopersu]

two more to go! but it’s not happening today!

[truelymarry]

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[gandalfsbignaturals]

what is tme/tma? (sorry i’m cis)

they stand for transmisogyny exempt and transmisogyny affected. nominally they are supposed to label people who are targets of transmisogyny (tma) and people who are not targets of transmisogyny (tme), but in practice they are typically instead defined to mean "trans women, trans femmes, and (sometimes) gnc men" (tma) and "literally everyone else" (tme)

unfortunately, as i have tried to argue, this... isnt really how oppression works, especially considering the queer community necessarily resists hard categorization, and especially binaries

whats more, people who are supposedly tme are frequently the victims of transmisogynistic hatecrimes, something the proponents of the terms usually call "misdirected transmisogyny." i have gripes with this, though, because misdirected bigotry is... well, its still bigotry.

when sikhs (and whats more, any brown person who looked a certain way) were facing a monstrous amount of misdirected islamophobia in the wake of 911, the muslim community did not come out and say "well, they arent really muslim, so the islamophobic attacks on them dont count." nor did the sikhs and others use it as an excuse to attack islam! instead, they recognized that the bigots didnt actually care about the specific labels of the people they were attacking. all they cared was that someone was brown, and that they practiced a foreign religion, and that was enough.

likewise, when gentiles are attacked by antisemites for defending or associating with jewish people, those jewish people do not say, "you are not jewish, and therefore this doesnt count." instead, they acknowledge that, once again, the bigots in this instance dont actually care about the specifics of the lives led by those theyre attacking. i cannot imagine a jewish synagogue denying aid to a victim of an antisemitic attack, even if they are not jewish.

similarly, when a queer or gnc person is attacked by a transphobe for performing gender wrong, that transphobe doesnt actually care what particular label or lifestyle the person theyre attacking subscribes too. a trans man with some stubble in a dress is the same as a non-passing trans woman to them. a burly woman with higher than average testosterone going into the womens bathroom is the same as a non-passing trans woman to them. a masculine black woman in baggy clothes is the same as a non-passing trans woman to them. and they will attack accordingly, and no matter how the victim protests that they arent a trans woman, the bigot will not care.

this is all glossing over the fact that, by advocating that people disclose their tma/tme status in their blog description or carrd or whatever, you are effectively asking them to out themself. if you define tme as "not a trans woman," and someone has a trans flag and he/him pronouns on their profile, and you ask them to also include tme on their profile... well, then youre asking them to publicly state what their genitals are. while tma and tme are not defined exclusively based on genitals, it is undeniable that in combination with other readily available information, they can be easily used to determine what someones assigned gender at birth is.

when applied to trans people, tme/tma is just another false binary. it is a poor attempt to categorize a human experience that is simply not divisible into neat little categories, and especially not a binary.

[mariacallous]

On August 27, Sabir Malik, a migrant worker in the Indian state of Haryana, was lured from his home and beaten to death by a mob of at least 10 Hindu men. They suspected that Malik, a Muslim, had eaten beef. Lab tests run by local police would later find that he hadn’t. But it didn’t matter: The attack was led by “cow vigilantes,” the name for Hindu nationalist militias and mobs that take it upon themselves to violently enforce Hindu supremacy on India’s minority communities, particularly Muslims.

A new report from the Center for the Study of Organized Hate (CSOH) shared exclusively with WIRED found that Instagram, which is owned by Meta, is becoming a key avenue for cow vigilantes to share their violent exploits with a wider audience, and even raise money.

“It's clear that Meta is complicit in the proliferation or the flourishing of cow vigilantism in India,” says Raqib Hameed Naik, founder and executive director of CSOH. These practices, Naik says, are likely in violation of Meta’s own policies around hateful and violent content.

Between February and August 2024, CSOH identified and analyzed 1,023 Instagram accounts run by users involved in cow vigilantism. Researchers found that 30 percent of the accounts shared content showing physical violence against Muslims involved in the cattle business. Some videos flagged by CSOH show high-speed car chases down India’s highways, where cow vigilantes tail and try to pull over trucks carrying cows. Others are more graphic, showing vigilantes beating men who they claim are engaging in cow slaughter or the cattle trade. One video, which garnered 5,200 likes, showed three frightened Muslim men in the trunk of a car. Another video shows a cow vigilante beating an older Muslim man with a wooden bat. That video received more than 1,200 likes.

The 121 Instagram Reels analyzed by CSOH showing physical violence against people transporting cattle garnered over 8.3 million views, and most were not labeled with the Meta filter that warns users of graphic content. CSOH found 53 accounts that had posted violent content were eligible for Instagram’s “Send Gift” function, which allows approved creators to earn money directly from donations from their followers. Other accounts would post bank details in their Reels or comments sections. “That means anyone on Instagram who likes their work can send them money to continue doing that violent extremist activity,” says Naik.

To test Meta’s systems, CSOH reported 167 posts that depicted violence using Instagram’s on-platform reporting systems. None of the posts had been removed as of October.

According to Meta’s policies, it does not allow “content that glorifies, supports, or represents events that Meta designates as violating violent events,” including “hate events” and “hate crimes.” Meta spokesperson Erin Logan told WIRED that Meta has “strict policies against violent or graphic content on our platforms, and we enforce these rules impartially. We will review this report once we are provided it and will remove any violating content and disable accounts of repeated offenders.” Logan declined to answer questions about whether Meta considers cow vigilantes as part of “violent or hateful groups.” Last year, the company removed profiles associated with Monu Manesar, a cow vigilante who was arrested and accused of instigating violence in Haryana.

Cow protection is not new in India, where Hinduism holds cows sacred. But the country also has a substantial minority population that includes Christians, Muslims, Buddhists, Sikhs, and Adivasis, or indigenous people, that have no religious prohibition against eating beef. Dalits, the group at the bottom of the Hindu caste system, also sometimes consume beef. Due to their marginalized status, Muslims and Dalits in particular have long relied economically on the cattle industry.

Since India prime minister Narendra Modi and his Hindu-nationalist Bharatiya Janata Party swept into power in 2014, several states have passed stricter laws when it comes to cow protection. A Congressional Research Service report released last week noted that cow vigilantism was one of several types of “religiously motivated repression and violence” used by Hindus and supported by the country’s Hindu nationalist government against minority communities. According to an April report from Armed Conflict Location and Event Data, cow vigilantism was the motivator for 22 percent of all communal violence by Hindus targeting Muslims between 2019 and 2024.

“Vigilantes organize their targeting to disburse punishment to minorities through extrajudicial means,” says Angana Chatterji, chair of the Political Conflict, Gender and People’s Rights Initiative at UC Berkeley. “Hindu nationalist leaders in government have aligned with these militias, and their speeches often function as dog whistles to rally people, reportedly stirring them to commit these extrajudicial acts that have included home invasion, theft, and lynching.”

Chatterji says that making the violence public on a place like Instagram allows cow vigilantes to recruit new members and rally other Hindu nationalists in different parts of the country. “For Muslims and minorities and their allies, Instagram messaging is calculated to spread terror with impunity,” she says. “To indicate, ‘Stop protesting. We are going to come for you and there will be nothing to stop us,’ especially as law enforcement is often either absent or in collusion.”

Naik worries that the problem is much deeper than just the accounts he and his team were able to identify. Earlier this year, Meta shuttered CrowdTangle, its tool that allowed researchers to track content across its platforms. “I would say it's the tip of the iceberg,” says Naik, because there is no public access to Meta’s data for journalists and civil society organizations.

India is an important market for Meta—it accounts for more than 362 million users on Instagram alone—and in the past, the company has been hesitant to take action on content that could put it in the crosshairs of the Indian government. In 2022, The The Washington Post reported that Facebook allowed hate speech and propaganda to stay on the platform under pressure from India’s government. (Meta’s shareholders later voted against an inquiry into the issue.) In 2020, The Wall Street Journal reported that employees in India worried that Meta’s then-head of public policy for India was unevenly applying the company’s hate speech policies to allow violent rhetoric from Bharatiya Janata Party politicians to stay up on the platform.

“It is interesting to note what is stopped by social media platforms—because some messaging is stopped immediately—and what is allowed to grow,” says Chatterji. “Just the extent of violence in the images requires that they should be taken down.”

[fatehbaz]

“Many years ago,” began a story in a Singapore-based newspaper in 1899, “it used to be customary to transport convicts from India to this Colony.” That article profiled a courthouse scene of fisticuffs between two old men. According to the newspaper, these two ex-convicts opted “to settle their slight differences” with violence, resulting in the “junior” of the pair having “both his arms broken.” [...] Amused by the scene, the writer cast these men as relics from another time.

Convicts from South Asia were once a conspicuous presence in Southeast Asia, their handiwork visible everywhere, particularly in the built environment of Singapore. 

In the twenty-first century, public acknowledgment of their achievements barely exists, elided by many in the Indian community who would rather not trace their origins to convict ancestors and erased by postcolonial governments that would rather not see their shining cities and states shaped by coerced labor. As for the roads, bridges, and buildings constructed by “servants” of the East India Company, as Indian convicts understood themselves, many have been leveled to make room for new monuments.

Convicts had a significant role in forging empires across the world. Penal transportation was a key strategy of British imperial rule, notably in the case of Australia, from the eighteenth century onward. However, the British also established penal settlements in Southeast Asia where they sent women and men from South Asia convicted of heinous crimes, including political offenses. [...]

Empire of Convicts: Indian Penal Labor in Colonial Southeast Asia tells the stories of convicts journeying across kala pani (black waters) and making their homes in Bengkulu, Penang, and Singapore, where they served extended sentences.

Despite finding themselves in novel and precarious situations, many prisoners exercised considerable agency and resisted colonial authorities, in some cases even becoming “their own warders.” Such are the tales of Fateh Khan of Banaras who emerged as the sahib and leader of the Indian convicts and soldiers in Bengkulu or Jallia who escaped from Penang and made his way back home to Gujarat or the many women and men who labored in Singapore for decades and never returned to India.

Political prisoners from South Asia lived alongside other convicts in the insular prisons of Southeast Asia. My book’s cover features the belongings of the Sikh rebel, Bhai Maharaj Singh, who fought the British in India and was held captive in Singapore in the early 1850s. These objects -- a conch shell, a finger ring, a knife, two steel quoits, a sewing needle and thread, and a religious text -- attest to persons and things dispersed across an Indian Ocean world. Empire of Convicts serves as a counterpart to well-known stories of law, crime, punishment, and prisons, and to an ongoing story of prisoners, particularly in the United States, being used for their labor and exploited by racist structures in liberal democracies.

---

All text above by: Anand A. Yang. “Forgotten Histories of Indian Convicts in Colonial Southeast Asia.” UC Press Blog (published by University of California Press). 22 January 2021. [Some paragraph breaks added by me. Image shows a portion of the cover of Yang’s book.]

[ara-line]

So, queer POC.

A lot of left wing people are uncomfortable acknowledging many queer POC face marginalization from their own communities.

This is especially true if you're from an immigrant family.

"But Bee," you say, "your grandmother and mom are very open minded towards the gays and they grew up in uber homophobic India. They managed to unlearn their homophobia. You have coworkers who've been in Canada for less than a year and they include their pronouns on their LinkedIn profiles. The Chennai Rainbow Parade is a thing. There are Indian universities with LGBT support clubs. So just because they grew up in a homophobic environment doesn't mean they'll be that way for the rest of their lives."

Yes, that is true, especially among urban university educated Gen Z Indians. But there are still many who for whatever reason, don't unlearn those views.

And their potentially queer children, who already struggle to see eye to eye with their parents because of how wildly different the environments in which the generations grew up in are, struggle even more because of it.

Many white North American middle and upper class LGBT people, who are able to come out and are privileged compared to many of their fellow gays because of this, are left wing and are quite uncomfortable acknowledging this reality out of fear of being racist. We can recognize this reality and also not be racist or xenophobic. What matters is doing so with respect and nuance.

As a result, many queer POC are not able to get support from their own POC communities and from their fellow LGBT people, leading to a whole new level of alienation. Jasvir Singh is one openly gay Sikh man, and he has discussed how many LGBT Sikhs are excluded from their communities when they come out.

See: Bruce MacArthur was able to kill gay male POC, primarily men from South Asia and the Middle East, because his victims concealed their homosexuality from their families because they knew their families were homophobic. TW for murder, torture, and dismemberment.

I am aware there's many other factors at play with respect to Bruce MacArthur, but given some of my own experiences growing up as a first generation Canadian from India, I do think this particular fact of life I'm talking about did play somewhat of a role in why MacArthur evaded justice for so long.

So I do want to acknowledge queer POC who aren't able to come out due to homophobia within their fellow POC communities and because many usually white North American middle and upper class LGBT people, aka the ones who are safest coming out because they're able to get support easily and don't have to fear marginalization, refuse to acknowledge their privilege and support their fellow LGBT people who are less privileged and less safe in coming out.

In short, white, economically privileged LGBT people with supportive communities need to do more to support their fellow LGBT people. Especially POC ones and queer first generation immigrants.

[bdattaniphotography]

Asian Wedding Photographer Watford - Photography Sikh, Hindu, Muslim and Indian Weddings

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Your wedding day is a once-in-a-lifetime event filled with beautiful memories that you'll cherish forever. To ensure that these moments are captured in all their glory, you need the expertise of an Asian wedding photographer in Watford. Our latest article delves deep into the world of Asian wedding photography, offering insights into why it's essential for your special day.

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Our featured photographers are award winners in their field, with a unique style that blends modern techniques with traditional aesthetics. When you hire an award-winning photographer, you can trust that they will deliver exceptional results.

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👰 Your Visual Legacy

Your wedding day is a culmination of Indian wedding traditions, South Asian customs, and your unique love story. It's a day filled with laughter, tears of joy, and moments that you'll want to relive over and over again. An Asian wedding photographer in Watford is your partner in preserving these memories and creating a visual legacy that will be cherished for generations.

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[leam1983]

Absolutely.

Montreal used to be a fairly welcoming city for Muslims and Sikh, but the post-9/11 years sort of led to the crystallization of a dangerous mix of ignorance, hatred, fear and maladaptive compensation. Some of our officially recognized legal bills in Quebec now forbid the display of all religious symbols by public servants and service workers, all religions included. The bad-mouthers thought this was put in place specifically to let local Muslims and Sikh go stealth, but it really is a continuation of Quebec's long-standing secular tradition. It's just sad that it also turned out to be a sort of shield against further violence - and that plenty of people from all walks of the religious spectrum saw it as an attack on their personal freedoms.

I have nothing against people wearing or carrying anything that relates to their faith, but until Society in general will have managed to remove racial and cultural profiling from any potential risk factors, I'm left giving concerned looks to hijabi women and turban-wearing men. Most can expect to be safe wherever they go, but some parts of Quebec are less welcoming to anyone who isn't generally culturally Catholic.

Never Forget the Reign of Terror waged against Muslims (and by extension, Sikhs profiled as being Muslim) in the nearly two decades following 9/11.

[news365timesindia]

[ad_1] In a major development, Canadian authorities have detained Arshdeep Singh, alias Arsh Dalla, a prominent figure in the Khalistani extremist movement and a known associate of the late Hardeep Singh Nijjar, who was killed earlier this year. Dalla’s arrest follows a violent shootout that took place on October 28 in Milton, Ontario, according to intelligence sources cited by media on Sunday. Dalla has also claimed responsibility for the murder of Congress leader Baljinder Singh Balli in Punjab’s Moga district in September. Balli was shot dead at his residence, escalating concerns about Dalla’s ongoing influence in orchestrating violent attacks from abroad. In related developments, Punjab Police recently detained two of Dalla’s operatives in a joint operation involving the State Special Operation Cell of Mohali, the Anti-Gangster Task Force, and Faridkot Police. The arrests were made in connection with the killing of Gurpreet Singh Hari Nau, a Sikh activist in Faridkot last month. Investigations further revealed that the arrested operatives were involved in the murder of Jaswant Singh Gill—a man serving a life sentence for a 2016 murder—who was shot dead in Gwalior, Madhya Pradesh, on November 7, reportedly under Dalla’s direction. This is the second high-profile arrest of a Nijjar associate in Canada within the past week. On November 8, Canadian police arrested Inderjeet Gosal, a 35-year-old Brampton resident, for assault with a weapon during a violent protest at a Hindu temple in the city. Click here for Latest Fact Checked News On NewsMobile WhatsApp Channel For viral videos and Latest trends subscribe to NewsMobile YouTube Channel and Follow us on Instagram [ad_2] Source link

[news365times]

[ad_1] In a major development, Canadian authorities have detained Arshdeep Singh, alias Arsh Dalla, a prominent figure in the Khalistani extremist movement and a known associate of the late Hardeep Singh Nijjar, who was killed earlier this year. Dalla’s arrest follows a violent shootout that took place on October 28 in Milton, Ontario, according to intelligence sources cited by media on Sunday. Dalla has also claimed responsibility for the murder of Congress leader Baljinder Singh Balli in Punjab’s Moga district in September. Balli was shot dead at his residence, escalating concerns about Dalla’s ongoing influence in orchestrating violent attacks from abroad. In related developments, Punjab Police recently detained two of Dalla’s operatives in a joint operation involving the State Special Operation Cell of Mohali, the Anti-Gangster Task Force, and Faridkot Police. The arrests were made in connection with the killing of Gurpreet Singh Hari Nau, a Sikh activist in Faridkot last month. Investigations further revealed that the arrested operatives were involved in the murder of Jaswant Singh Gill—a man serving a life sentence for a 2016 murder—who was shot dead in Gwalior, Madhya Pradesh, on November 7, reportedly under Dalla’s direction. This is the second high-profile arrest of a Nijjar associate in Canada within the past week. On November 8, Canadian police arrested Inderjeet Gosal, a 35-year-old Brampton resident, for assault with a weapon during a violent protest at a Hindu temple in the city. Click here for Latest Fact Checked News On NewsMobile WhatsApp Channel For viral videos and Latest trends subscribe to NewsMobile YouTube Channel and Follow us on Instagram [ad_2] Source link

[ebelal56-blog]

The Surprising Reason South Asian Immigrants Are Thriving in America!

Discover the surprising reason why South Asian immigrants are thriving in America. Learn about their unique journey and success in this eye-opening video! Imagine stepping into a world where dreams collide with reality, a world where the journey of countless souls intertwines with the fabric of a nation. The story of South Asian immigration to the United States is one of resilience, struggle, and triumph that spans over a century. It begins in the late 1800s, when the first wave of immigrants, primarily Punjabi Sikhs, arrived on the shores of California and the Pacific Northwest. These pioneers, with their agricultural expertise, sought a better life, but they faced a harsh reality. Discrimination loomed large, fueled by a wave of anti-Asian sentiment that painted them as outsiders. Laws like the 1917 Immigration Act and the 1923 Supreme Court ruling in United States v. Bhagat Singh Thind created barriers that seemed insurmountable. Can you imagine uprooting your life, only to be told you don’t belong? Fast forward to post-World War II. The world was changing, and so was the narrative of South Asian immigration. Small numbers of families made their way to the U.S., often through war bride provisions or as students. Yet, it wasn’t until 1965 that a seismic shift occurred. The Immigration and Nationality Act, known as the Hart-Celler Act, abolished the restrictive national origins quotas that had stifled immigration for decades. This was a game-changer! Suddenly, skilled professionals and families could reunite, leading to an influx of educated South Asians entering the workforce. Picture a wave of doctors, engineers, and academics—individuals who would not just find their place in America but would also elevate the socio-economic status of their communities. Then came the 1990s, a decade defined by a tech boom that transformed the landscape of employment. The H-1B visa program became a beacon of hope for many Indian IT professionals. It was a time when the American dream seemed more accessible than ever. South Asian communities began to flourish in urban centers like New York, Chicago, and San Francisco, creating vibrant enclaves filled with cultural richness. Festivals, religious institutions, and community organizations sprang up, weaving a tapestry of tradition and innovation. But let’s not forget the shadows that loomed over this progress. The aftermath of September 11 brought heightened scrutiny and racial profiling, particularly for South Asians, especially those who identified as Muslim or Sikh. Suddenly, the narrative shifted, and the very communities that had worked so hard to integrate faced new challenges. Yet, from this adversity arose a powerful wave of advocacy for civil rights, a testament to the resilience of these communities. Today, the landscape of South Asian immigration is more diverse than ever, with individuals arriving from Bangladesh, Nepal, Sri Lanka, and Bhutan, alongside the continued migration from India and Pakistan. This new generation is not just surviving; they’re thriving. The second-generation South Asians are making waves in politics, business, arts, and entertainment, carving out spaces in American society that reflect their unique identities. As we stand at this juncture, it’s essential to recognize the significant contributions South Asians make in fields like technology, healthcare, and academia. They are not just participants in the American story; they are shaping it. Their influence is palpable, from the success of prominent South Asian Americans in politics to the representation in media and culture. So, what does this history tell us? It’s a reminder that the journey of immigration is complex, marked by struggles and victories. It’s a story that continues to unfold, one that invites us all to reflect on our shared humanity and the strength found in diversity. As South Asians continue to rise, they embody a narrative of inclusion that enriches the American experience, reminding us that we are all part of this great tapestry called America.

[mobgladling]

Imagine if post 9/11 someone responded to the hate crimes that impacted the Sikh population with “Oh but you’re not actually Muslim so even though you experienced the violence this idiot American meant to do to a Muslim and even though you were targeted really for being brown you didn’t really experience religious or racial profiling in a way that muslims did post-9/11”

I would say that person is absolutely insane and never speak to them again. Same is true for people who refuse to acknowledge abuse others experience when their identity is somehow misinterpreted and used as a reason to justify abuse. You’re still a victim of a hate crime even if they got it wrong.

Like if y’all think straight men don’t have homophobia-related trauma you are absolutely crazy. If you think GNC straight women haven’t experienced hate crimes aimed at lesbians you are wrong. If you think they have but that’s it somehow not as meaningful you are wrong. An important part of how homophobia, gender conformism, and xenophobia in general are passed down is THROUGH these abuses - of COURSE these experiences are meaningful.

tbh y'all get too caught up in the idea of like. whether someone is ""genuinely"" experiencing a certain -ism or -phobia aimed at them if they are not genuinely part of that group. as if it matters. as if a guy getting attacked for holding another man's hand has actually ever had sex with another man or if he actually is married to a woman like it literally does not make a difference. he is a victim of homophobia in actual reality in the actual world. stop being pedantic and drawing little circles around words and realize that people are getting fucked over regardless.

[soulmate001]

Find Your Perfect Match: Indian Matrimonials for Every Community

Explore the vibrant world of Indian matrimonials, where tradition meets modern matchmaking. Our platform offers a diverse range of profiles from various communities, including Hindu, Muslim, Sikh, and Christian backgrounds, making it easier for you to find your ideal partner. With a user-friendly interface and advanced search options, you can filter by age, education, profession, and location to connect with like-minded individuals.

[swldx]

BBC 0508 30 Oct 2024

9410Khz 0458 30 OCT 2024 - BBC (UNITED KINGDOM) in ENGLISH from ASCENSION ISLAND. SINPO = 55333. English, s/on @0458z with Bowbells int. fb ID, pips and Newsday preview. @0501z World News anchored by Danielle Jalowiecka. § Harris warns election is a choice between 'country rooted in freedom or chaos' in closing pitch to voters. With only a week to go until the election, Kamala Harris has delivered her "closing argument" to voters, warning that Donald Trump will have an "enemies list" if he is elected. Trump continued to promise to lower inflation and stem the flow of immigrants at the border. § The area of land surface affected by drought has trebled since the 1980s, a new report into the effects of climate change has revealed. Forty-eight per cent of the Earth’s land surface had at least one month of extreme drought last year, according to analysis by the Lancet Countdown on Health and Climate Change - up from an average of 15% during the 1980s. Almost a third of the world - 30% - experienced extreme drought for three months or longer in 2023. In the 1980s, the average was 5%. § Bodies have been recovered after torrential rain caused flash floods in south-eastern Spain, the leader of the Valencia region says. "Dead bodies have been found, but out of respect for the families, we are not going to provide any further data," Carlos Mazon told reporters. Spain has been hit by torrential rain and hailstorms, triggering flash flooding across multiple regions. § U.S. State Department spokesperson Matthew Miller said in a briefing on Monday that the Biden administration was deeply concerned about a vote by Israel's parliament to pass two laws that could prevent the U.N. agency for Palestinian refugees, the largest aid provider in Gaza, from operating in the Palestinian territories. The U.K. called UNRWA "a lifeline" for Palestinians, and its foreign secretary said in a statement on social media that "the bills restricting UNRWA are totally wrong." § A Canadian official alleged Tuesday that Indian Home Minister Amit Shah ordered a campaign of violence, intimidation and intelligence-gathering targeting Sikh separatists inside Canada. § Polls opened in an election in Botswana on Wednesday and a country was set to decide if one of Africa's longest-ruling parties stays in power for another five-year term. The Botswana Democratic Party has been in power in the southern African nation for 58 years since independence from Britain in 1966. The one-day election will decide the makeup of Parliament and lawmakers will later elect the president. § The European Union has decided to increase tariffs on Chinese-built electric vehicles to as much as 45.3% at the end of its highest profile trade investigation that has divided Europe and prompted retaliation from Beijing. § Sports. @0506z “Newsday” begins. 100' (30m) of Kev-Flex wire feeding "Magic Wand" antenna hanging in backyard tree w/MFJ-1020C active antenna (used as a preamplifier/preselector), JRC NRD-535D, 125kW, beamAz 27°, bearing 103°. Received at Plymouth, MN, United States, 9763KM from transmitter at Ascension Island. Local time: 2358.

[shubbhvivahuiu]

Why Consider a Doctor Matrimonial Site for Finding a Life Partner?

When looking for a life companion, there are a number of benefits to using a doctor matrimonial website. By targeting medical professionals exclusively, these networks make sure that its members have comparable values, lifestyles, and professional goals. By emphasizing complementarity, users can establish connections with others who are aware of the rigors of a medical career and the value of work-life balance. Doctor matrimonial websites also frequently provide a thorough verification procedure, which improves the security and dependability of relationships. The process of finding love is made more efficient and fulfilling by these websites, which streamline the search for a mate in the medical industry and foster lasting connections based on shared experiences and understanding.

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Examining Matrimonial Services: The Way to Discover LoveThrough a variety of marriage services, finding a life partner has grown easier in today's connected world. Finding compatible mates is made easier by the wide variety of possibilities available, regardless of where you are—in India, Canada, or the USA. The Best Marriage Bureau in Delhi: A Dependable Source The Top Marriage Bureau in Delhi provides individualized services and a wide network for people looking for a mate in India. A customized matchmaking experience is ensured by these bureaus' expertise in comprehending the distinct cultural backgrounds and tastes of their clients. By using their knowledge, people can make connections with possible mates who share their beliefs and way of life, greatly improving the likelihood of a happy marriage. Celebrating Traditions and Heritage with the Punjabi Marriage Bureau In order to celebrate the rich cultural legacy that characterizes this dynamic group, a Punjabi marriage bureau works to bring people together within the Punjabi community. Because they recognize the importance of cultural compatibility, these agencies provide a platform for single people to meet people who have comparable customs and values. Punjabi Matrimonial Services promote deep connections founded on respect and understanding by offering a forum for communication.

Matrimonial Services in Canada: Overcoming Distances People looking for love in Canada have a great opportunity thanks to Canada matrimonial services. These programs assist singles connect with possible companions nationwide by serving a variety of communities. Canada matrimonial services prioritize customer happiness by streamlining the matchmaking process, allowing people to easily explore their preferences and locate compatible matches.

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. USA Marriage Portals: Increasing Your Choices Another useful tool for singles trying to meet possible companions is the Usa matrimonial websites. Users can highlight their histories, interests, and preferences by creating comprehensive profiles on these networks. Users can identify matches based on particular criteria thanks to a variety of search filters, making the search for love effective and efficient. Jat Sikh Marriage in the United States and Canada: Discovering Cultural HarmonyBoth the jat sikh matrimonial usa and jatt sikh matrimonial Canada provide specialized forums for the Jat Sikh community for individuals looking for marital services. By bringing people together who have similar cultural backgrounds, these services foster relationships based on shared values. Members of punjabi jat sikh matrimonial groups can explore relationships with like-minded people in a supportive setting.