#sheshat
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"Kohl" We where each assigned a color with a small except explaining the history of the color. We where only aloud to use the color assigned in the artwork. I was assigned Kohl, which was used in ancient Egypt as a sort of eyeliner, worn for its protective qualities both against the sun and against illnesses that affect the eyes. The rich would mix crushed pearls or emeralds or such things to add a shiner to their kohl. It was later discovered that the chemicals kohl is made of helps prevent eye infection. My ancient Egyptian grammar may be off but the hieroglyphs spell out "ointment that protects the eyes" in ancient Egyptian. The hieroglyph on the top right is the symbol of Sheshat goddess of scribes and illustrators.
Nov 8 2019
#kohl#blackandwhite#art#watercolor#ink#hieroglyphics#ancientegypt#ancientegyptianart#egyptkohl#sheshat#painting#historyofcolor#egypt#ointment#protects#eye#eyeliner#wings#theghostofdash
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Devotional Prayer to Thoth
📜✍️ 🫀⚖️🪶
Thoth who dwells in the House of Life,
Lord of the Mansion of the Moon,
Most devoted to Maat,
And partner to Sheshat.
You saved the Horus child
From the scorpion's sting,
And restore the Eye,
Rendering it whole again each month.
For you know all the Words,
Of healing and magic,
Life, death, and rebirth.
Tutor and scribe,
Physician and magician,
Chiefest of Gods,
Him of the many names.
You know my true name,
For you recorded it on the day of my birth.
You see all that I do and hear all that I say,
And it is you who shall declare my worth
When my heart is weighed
At the end of my Earthly time.
Look kindly upon me Thoth,
And help me to learn and understand
What it means to live a good life,
What it means to walk this magical path.
#devotional poetry#pagan poetry#pagan prayer#devotional polytheism#devotional prayer#egyptian gods#paganblr#thoth#djehuti#djehuty
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akhthat mashortak wajhit elly al-kharab etrekney lanfesi ، etrekney lanfesi akhthat mashortak wajhit elly al-kharab etrekney lanfesi ، etrekney lanfesi aue luqud khalkat al-aysha bodonk laknani linh afaham abda ، linh afaham abda aue luqud waldt al-aysha bodonk laknani linh afaham abda ، linh afaham abdalgd adit al-youm lamaarfa mae edha kent cerda azal ashaar arkez ola al-alm al-shayya al-wahid al-haqiqi al-ibra tamzoq hafra ladaga al-qadima al-maloufeh hauel an takatal gul shaya baida lucken atzker gul shaya mada usbahat ahli sedik lee gul shakhs arafa yedhab baida fe al-nahayya wemcken an yakon ladik gul shaya empratoretti al-tarabiyyah sakhthelec sajalk tothee artude taj chouk hatha ola kersey kadabi molia palavkar maksoura cerda asthtie al-islah tahat baqqa el-zemin takhtafi al-mashaher ant shakhs aacher mae zalt hanna mada usbahat ahli sedik lee gul shakhs arafa yedhab baida fe al-nahayya wemcken an yakon ladik gul shaya empratoretti al-tarabiyyah sakhthelec sajalk
mai tomar paramarsha lai dhongsoloi ahishilo mok nijar oparatra aery diok, mok nijar oparatra aery diok mai tomar paramarsha lai dhongsoloi ahishilo mok nijar oparatra aery diok, mok nijar oparatra aery diok oh mok tomar abihan jia thakiblai vadhya karahaisil kintu mai ketiao bujib nowaro, ketiao buji napaon oh mai tomar abihan jia thakiblai janmagrahan korichilo kintu mai ketiao bujib nowaro, ketiao buji napaon ye mai aji nijke aghat kariso mai atia anubhav karon nacky chabla mai vishar oparatra gurutva deon ekmatra vastu jito vastava vejitove atta futa chakupani kandis purani chinaki danshan ae saklobore maribal chesta karak kintu more saklo manata ash mai ki hai chon more ataitak madhur vandhu mai jonah sockloway antari yay sheshat aaru apuni ae saklobore pub pare more moiler samrajya mai tomak hatash karim mai tomak aghat dim mai kantakar ae mukutto pindho more misabadi chakikhanata bhanga chintar paripurna mai meramati karib nowaro samayar dagar talat anubhutibor naikia hoy tumi aan konoba mai atia yate ason mai ki hai chon more ataitak madhur vandhu mai jonah sockloway antari yay sheshat aaru apuni ae saklobore pub pare more moiler samrajya mai tomak hatash karim mai tomak vanab
Nəsihətlərini qəbul etdim, məhv oldum, Məni özümə burax, qoy özümə, Nəsihətlərini qəbul etdim, məhv oldum, Məni özümə burax, qoy özümə, Oh mən sənsiz yaşamaq üçün yaradıldım Amma mən heç vaxt başa düşməyəcəyəm, heç vaxt başa düşmərəm, Oh mən sənsiz yaşamaq üçün doğulmuşam, Amma mən heç vaxt başa düşməyəcəm, heç vaxt başa düşmürəm ki, bu gün özümü incidirdim Hələ də hiss edib-etməyəcəyəm, Diqqətimi ağrılara cəmləyim Gerçək olan tək şey Iynə bir dəlik yırtdı Köhnə tanış sting Ham��sını öldürməyə çalışın Amma hər şeyi xatırlayıram, Mən nə oldum, Ən şirin dostum Tanıdığım hər kəs gedir, Sonda Və bütün bunlar sizdə ola bilər Mənim çirkab imperiyam Mən səni yalım, Səni incidəcəyəm, Bu tikan tacını taxıram, Yalançım kreslosunda Qırıq fikirlərlə dolu Təmir edə bilmirəm Zamanın ləkələrinin altında Hisslər yox olur Sən başqasısan, Mən hələ də buradayam Mən nə oldum, Ən şirin dostum Tanıdığım hər kəs gedir, Sonda Və bütün bunlar sizdə ola bilər Mənim çirkab imperiyam Mən səni yalım, Mən səni
মই তোমাৰ পৰামৰ্শ লৈ ধ্বংসলৈ আহিছিলো মোক নিজৰ ওপৰত ��ৰি দিয়ক, মোক নিজৰ ওপৰত এৰি দিয়ক মই তোমাৰ পৰামৰ্শ লৈ ধ্বংসলৈ আহিছিলো মোক নিজৰ ওপৰত এৰি দিয়ক, মোক নিজৰ ওপৰত এৰি দিয়ক ওহ মোক তোমাৰ অবিহনে জীয়াই থাকিবলৈ বাধ্য কৰাহৈছিল কিন্তু মই কেতিয়াও বুজিব নোৱাৰো, কেতিয়াও বুজি নাপাওঁ ওহ মই তোমাৰ অবিহনে জীয়াই থাকিবলৈ জন্মগ্ৰহণ কৰিছিলোঁ কিন্তু মই কেতিয়াও বুজিব নোৱাৰো, কেতিয়াও বুজি নাপাওঁ যে মই আজি নিজকে আঘাত কৰিছো মই এতিয়াও অনুভৱ কৰোঁ নেকি চাবলৈ মই বিষৰ ওপৰত গুৰুত্ব দিওঁ একমাত্ৰ বস্তু যিটো বাস্তৱ বেজীটোৱে এটা ফুটা চকুপানী কান্দিছে পুৰণি চিনাকি দংশন এই সকলোবোৰ মাৰিবলৈ চেষ্টা কৰক কিন্তু মোৰ সকলো মনত আছে মই কি হৈ ছোঁ মোৰ আটাইতকৈ মধুৰ বন্ধু মই জনা সকলোৱে আঁতৰি যায় শেষত আৰু আপুনি এই সকলোবোৰ পাব পাৰে মোৰ ময়লাৰ সাম্ৰাজ্য মই তোমাক হতাশ কৰিম মই তোমাক আঘাত দিম মই কণ্টকৰ এই মুকুটটো পিন্ধো মোৰ মিছাবাদীৰ চকীখনত ভঙা চিন্তাৰে পৰিপূৰ্ণ মই মেৰামতি কৰিব নোৱাৰো সময়ৰ দাগৰ তলত অনুভূতিবোৰ নাইকিয়া হয় তুমি আন কোনোবা মই এতিয়াও ইয়াতে আছোঁ মই কি হৈ ছোঁ মোৰ আটাইতকৈ মধুৰ বন্ধু মই জনা সকলোৱে আঁতৰি যায় শেষত আৰু আপুনি এই সকলোবোৰ পাব পাৰে মোৰ ময়লাৰ সাম্ৰাজ্য মই তোমাক হতাশ কৰিম মই তোমাক বনাব
Ես ընդունեցի քո խորհուրդն ու եկա քանդելու Ինձ թողեք ինձ, թողեք ինձ ինքս Ես ընդունեցի քո խորհուրդն ու եկա քանդելու Ինձ թողեք ինձ, թողեք ինձ ինքս Օհ, ես ստեղծված էի ապրելու առանց քեզ Բայց ես երբեք չեմ հասկանա, երբեք չեմ հասկանա Օհ, ես ծնվել եմ առանց քեզ ապրելու Բայց ես երբեք չեմ հասկանա, երբեք չեմ հասկանա, որ ես այսօր ինքս ինձ ցավ եմ պատճառել Որպեսզի տեսնեմ, թե արդյոք դեռ զգում եմ Ես կենտրոնանում եմ ցավի վրա, Միակ բանը, որ իրական է Ասեղը մի անցք է արտասում Հին ծանոթ խայթոցը Փորձեք սպանել այդ ամենը Բայց ես ամեն ինչ հիշում եմ Ի՞նչ եմ դարձել Իմ ամենաքաղցր ընկերը Բոլորը, ում ճանաչում եմ, հեռանում են Ի վերջո Եվ դուք կարող էիք ունենալ այդ ամենը Իմ կայսրությունը կեղտի Քեզ հիասթափեցնեմ Ես քեզ ցավ կպատճառեմ Ես կրում եմ փշերի այս պսակը, Իմ ստախոսի աթոռի վրա Փշրված մտքերով լի Չեմ կարող վերանորոգել Ժամանակի հետքերի տակ Զգացմունքներն անհետանում են Դու ուրիշ մարդ ես Ես դեռ այստեղ եմ Ի՞նչ եմ դարձել Իմ ամենաքաղցր ընկերը Բոլորը, ում ճանաչում եմ, հեռանում են Ի վերջո Եվ դուք կարող էիք ունենալ այդ ամենը Իմ կայսրությունը կեղտի Քեզ հիասթափեցնեմ Ես քեզ կդարձնեմ
أخذت مشورتك وجئت إلى الخراب اتركني لنفسي ، اتركني لنفسي أخذت مشورتك وجئت إلى الخراب اتركني لنفسي ، اتركني لنفسي أوه لقد خلقت لأعيش بدونك لكنني لن أفهم أبدا ، لن أفهم أبدا أوه لقد ولدت لأعيش بدونك لكنني لن أفهم أبدا ، لن أفهم أبدالقد آذيت اليوم لمعرفة ما إذا كنت لا أزال أشعر أركز على الألم الشيء الوحيد الحقيقي الإبرة تمزق حفرة اللدغة القديمة المألوفة حاول أن تقتل كل شيء بعيدا لكن أتذكر كل شيء ماذا أصبحت أحلى صديق لي كل شخص أعرفه يذهب بعيدا في النهاية ويمكن أن يكون لديك كل شيء إمبراطوريتي الترابية سأخذلك سأجعلك تؤذي أرتدي تاج الشوك هذا على كرسي كذابي مليئة بالأفكار المكسورة لا أستطيع الإصلاح تحت بقع الزمن تختفي المشاعر أنت شخص آخر ما زلت هنا ماذا أصبحت أحلى صديق لي كل شخص أعرفه يذهب بعيدا في النهاية ويمكن أن يكون لديك كل شيء إمبراطوريتي الترابية سأخذلك سأجعلك
ምክርህን ተቀብዬ አጠፋሁ ለራሴ ተወኝ ለራሴ ምክርህን ተቀብዬ አጠፋሁ ለራሴ ተወኝ ለራሴ ኦ ያለ አንተ እንድኖር ተፈልጌ እኔ ግን መቼም አልገባኝም ኦ ያለ አንተ ልኖር ነው የተወለድኩት ነገር ግን መቼም አልገባኝም፣ በፍፁም አልገባኝም ዛሬ እራሴን እጎዳለሁ አሁንም እንደሚሰማኝ ለማየት በሥቃዩ ላይ አተኩራለሁ እውነተኛ የሆነው ብቸኛው ነገር መርፌ ቀዳዳ ያቆራርሳል ያረጀው ጅማ ሁሉንም ነገር ለመግደል ሞክር እኔ ግን ሁሉንም ነገር አስታውሳለሁ ምን ሆንኩ? የኔ ጣፋጭ ጓደኛዬ የማውቃቸው ሰዎች ሁሉ ይሄዳሉ በመጨረሻ ሁሉንም ማግኘት ትችላለህ የአፈር ግዛቴ አሳዝኜሃለሁ እጎዳሃለሁ ይህን የእሾህ አክሊል እለብሳለሁ በውሸታም ወንበዴ ላይ የተሰበሩ ሃሳቦች ሞልቶ መጠገን አልችልም ከጊዜ እድፍ በታች ስሜቱ ይጠፋል አንተ ሌላ ሰው ነህ አሁንም እዚሁ ነኝ ምን ሆንኩ? የኔ ጣፋጭ ጓደኛዬ የማውቃቸው ሰዎች ሁሉ ይሄዳሉ በመጨረሻ ሁሉንም ማግኘት ትችላለህ የአፈር ግዛቴ አሳዝኜሃለሁ አደርግሃለሁ
Ek het jou raad gevolg en verwoes Laat my aan myself oor, laat my aan myself oor Ek het jou raad gevolg en verwoes Laat my aan myself oor, laat my aan myself oor O, ek is gemaak om sonder jou te lewe Maar ek gaan nooit verstaan nie, nooit verstaan nie O, ek is gebore om sonder jou te lewe Maar ek gaan nooit verstaan nie, nooit verstaan nieEk het myself vandag seergemaak Om te sien of ek nog voel Ek fokus op die pyn Die enigste ding wat werklik is Die naald skeur 'n gat Die ou bekende angel Probeer om dit alles weg te maak Maar ek onthou alles Wat het ek geword My liefste vriend Almal wat ek ken, gaan weg Op die ou end En jy kan dit alles hê My ryk van vuil Ek sal jou in die steek laat Ek sal jou seermaak Ek dra hierdie doringkroon Op my leuenaar se stoel Vol gebroke gedagtes Ek kan nie herstel nie Onder die vlekke van tyd Die gevoelens verdwyn Jy is iemand anders Ek is nog steeds hier Wat het ek geword My liefste vriend Almal wat ek ken, gaan weg Op die ou end En jy kan dit alles hê My ryk van vuil Ek sal jou in die steek laat Ek sal jou maak
Ek het jou raad gevolg en verwoes Laat my aan myself oor, laat my aan myself oor Ek het jou raad gevolg en verwoes Laat my aan myself oor, laat my aan myself oor O, ek is gemaak om sonder jou te lewe Maar ek gaan nooit verstaan nie, nooit verstaan nie O, ek is gebore om sonder jou te lewe Maar ek gaan nooit verstaan nie, nooit verstaan nieEk het myself vandag seergemaak Om te sien of ek nog voel Ek fokus op die pyn Die enigste ding wat werklik is Die naald skeur 'n gat Die ou bekende angel Probeer om dit alles weg te maak Maar ek onthou alles Wat het ek geword My liefste vriend Almal wat ek ken, gaan weg Op die ou end En jy kan dit alles hê My ryk van vuil Ek sal jou in die steek laat Ek sal jou seermaak Ek dra hierdie doringkroon Op my leuenaar se stoel Vol gebroke gedagtes Ek kan nie herstel nie Onder die vlekke van tyd Die gevoelens verdwyn Jy is iemand anders Ek is nog steeds hier Wat het ek geword My liefste vriend Almal wat ek ken, gaan weg Op die ou end En jy kan dit alles hê My ryk van vuil Ek sal jou in die steek laat Ek sal jou maak
Ek het jou raad gevolg en verwoes Laat my aan myself oor, laat my aan myself oor Ek het jou raad gevolg en verwoes Laat my aan myself oor, laat my aan myself oor O, ek is gemaak om sonder jou te lewe Maar ek gaan nooit verstaan nie, nooit verstaan nie O, ek is gebore om sonder jou te lewe Maar ek gaan nooit verstaan nie, nooit verstaan nieEk het myself vandag seergemaak Om te sien of ek nog voel Ek fokus op die pyn Die enigste ding wat werklik is Die naald skeur 'n gat Die ou bekende angel Probeer om dit alles weg te maak Maar ek onthou alles Wat het ek geword My liefste vriend Almal wat ek ken, gaan weg Op die ou end En jy kan dit alles hê My ryk van vuil Ek sal jou in die steek laat Ek sal jou seermaak Ek dra hierdie doringkroon Op my leuenaar se stoel Vol gebroke gedagtes Ek kan nie herstel nie Onder die vlekke van tyd Die gevoelens verdwyn Jy is iemand anders Ek is nog steeds hier Wat het ek geword My liefste vriend Almal wat ek ken, gaan weg Op die ou end En jy kan dit alles hê My ryk van vuil Ek sal jou in die steek laat Ek sal jou maak
Ngathatha icebo lakho ngabhubhisa Ngishiye kimi, ngishiye kimi Ngathatha icebo lakho ngabhubhisa Ngishiye kimi, ngishiye kimi Awu ngenziwa ukuba ngiphile ngaphandle kwakho Kodwa angisoze ngaqonda, angisoze ngaqonda Awu ngazalelwa ukuphila ngaphandle kwakho Kodwa angisoze ngaqonda, angisoze ngaqondaNgazilimaza namuhla Ukubona ukuthi ngisazizwa yini Ngigxila ebuhlungwini Into kuphela yangempela Inaliti iklebhula umgodi Ukuhlaba okudala okujwayelekile Zama ukubulala konke kude Kodwa ngikhumbula konke Ngibe yini Umngane wami omnandi kakhulu Wonke umuntu engimaziyo uyahamba Ekugcineni Futhi ungaba nakho konke Umbuso wami wokungcola Ngizokuphoxa Ngizokulimaza Ngigqoka lo mqhele wameva Esihlalweni somqambimanga wami Igcwele imicabango ephukile Angikwazi ukulungisa Ngaphansi kwamabala esikhathi Imizwa iyanyamalala Wena omunye umuntu Ngisekhona lapha Ngibe yini Umngane wami omnandi kakhulu Wonke umuntu engimaziyo uyahamba Ekugcineni Futhi ungaba nakho konke Umbuso wami wokungcola Ngizokuphoxa Ngizokwenza ube nguwe
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The bible ☪☮⚥✡𓇽☯☥ only with divinities & those who aren’t poor the poor Barbie 𓇴tio don’t ☪☮⚥✡𓇽☯☥/not in the ⌘ the reason they ain’t rich smoking meth smoking crack calling it KemChi & 𓋇 thee way to the Sphinx Sheut Desher guitar private jet fellahs min womin passenger seat of friend scrubs ain’t learned yet scamped it all on 𓅐 bet now they fret & in that in that cell for life not doing reps gettin p🎈ped & p𓂀ped in they chest every time they try prove shit them in they Sheut like shiut while they so called speaking in tongues cuz the penvama den left you & gone vibing wit somebody repenting to 𓅐 weeknd XO jb Herioglyphi☪ emoji song wit Pharaɸh Kh🖖🏽𓈖 on the song wit the Latin Desher & hedj letterman on just to say 𓂀 invented the li☥ circus & the party all along thru Maximus maximizing the chakra 𓋇 indigo zone the answer was in being human/hanuman/me/vishnu thee Midae all along thee Aaru’s equal
Best on all songs vexing make it come out shitty you should never call a girl 𓅐 bent bitch if she really modest eyeliner ethical kosher Alphaism hemetnesw unmanly but dicefully Barbie Sheshat 𓂀lluminati
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em hotep kemetic community!
im doing commissions for egyptian paintings!
message me if you would like one
painting with no hieroglyphs- 60$
painting with hieroglyphs provided by you-70$
painting with a translation of your words in hieroglyphs (i have to pay someone else to translate -120$
#kemetic#kemetism#art#commissions#painting#egypt#egyptian paganism#egyptian art#djehuty#maat#paganism#sheshat#anubis#auset#bastet#sobek#osiris#netjeru
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Sheshat chasing after Eriopis because -- NO COME BACK LITTLE ONE. DON’T RUN OFF IN THAT DIRECTION, YOUR PARENTS ARE OVER THERE IF YOU JUST LOOK!
#muse; eriopis | if you'll be my boat i'll be your sea#muse; sheshat | divine words continue to be written#sheshat is in charge of babysitting eriopis because her sense of direction is TERRIBLE
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The process of drawing another Egyptian Dany! with little Missandei by her side.



Daenerys is dressed as Horus, god-king of Egypt who protects hiw kingdom from evil and defeated the evil god Seth to avenge his father. All pharaohs are associated with Horus. Here the Falcon symbols are replaced with Dany's dragon symbolism. And she wears Viserion on her shoulder + wears a necklace with the sun disk.
Missandei's look is inspired from three gods (all related in some way) : her dress is that of Sheshat, a goddess of wisdom and writing ; she bears a moon crescent for Sheshat's father Thot, also god of writing and wisdom and many kinds of knowledge, and of paramount importance in the Egyptian Pantheon (the moon is one of his symbols, like the baboon on Missandei's shoulder) - he's the patron god of scribes (Missandei being called a "little scribe" in the books). And lastly, she has on her head the feather of Maat, goddess of truth and justice (and who is also Thot's wife).
Together, they represent the royal power, it's justice and it's balance.
#egyptian daenerys#daenerys stormborn#daenerys targaryen#house targaryen#missandei#the little scribe#asoiaf art#valyrianscrolls#egyptian fashion#egyptian mythology
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Has there ever been an artificial being described in Egyptian mythology? Like something either the gods or men made. If so what is their name(s)?
(Disclaimer I'm just a white binch with a deep deep love for ancient Egyptian history,my knowledge is not definite)
You mean like unexplained technology? Not to the best of my knowledge
The ancient Egyptians where masters of invention,craft and maths,you name it. Written language,metal craft,complex construction,sailing both short and long distances,as well as like an honestly almost endless list of other accomplishments have at this point been uncovered and recreated with original methods so they really had no need for stories of god given technology since they could so it for themselves
There are plenty of like,knowledge gods (Thoth being most famous,he is credited with creating language,and if I'm remembering right the ability to make real whatever he imagines? Also credited with the invention of law,religion,philosophy and science). there's Sheshat,goddess of knowledge,wisdom and writing but writing was given to thoth and she was demoted. Also worth noting Ptah,god of craftsmanship and architects
Basically we know a lot about the tech and it's p much all been recreated at this point
If your looking for story/dnd inspo for this theme those are the gods id look to but would say that godly intervention isn't strictly needed from a culture of such sharp minds. But if your looking for a like conspiracy angle? Nah Bruh They where just that fuckin good
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Sheshat withholds her blessing from asshole companies

A man made up random bills, and just sent them over to Facebook and Google. Facebook and Google, not caring, paid those bills thinking they were just random bills they had to pay. He stole around $122million.
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Divindades associadas aos Sabbats
(se eu deixar alguém de fora, por favor comentem abaixo e me deixem saber! Vou adiciona-los a lista)
🌲 Yule 🌲
Alcione, Amaterasu, Apolo, Astarte, Balder, Bona Dea, Cailleach, Demeter, Dionísio, Frau Holle/Holda, Frigga, Hodr, Holly King, Hórus, Isis, Jesus, La Befana, Senhor da desordem/Papai Noel, Lugh, Mitra, Morrigan, Odin, Osiris, Pandora, Ra, Saturno, Mulher Aranha, Virgem Maria
🌸 Imbolc 🌸
Oengus, Afrodite, Aradia, Ártemis, Atena, Bastet, Brigit, Ceres, Cerridwen, Diana, Eros, Fauno, Februa, Februus, Gaia, Hestia, Inanna, Minerva, Pan, Vênus, Vesta
🐣 Ostara ���
Adonis, Afrodite, Asase Yaa, Attis, Coatlicue, Cibele, Dylan, Eostre, Freya, Isis, Dama do Lago, Homem Verde, Ma-ku, Minerva, Mitra, Odin, Osíris, Perséfone, Rheda, Saraswati
🌹 Beltane 🌹
Ártemis, Astarte, Baco, Bes, Cernunnos, Diana, Dionísio, Flora, Homem Verde, Hera, Kokopelli, Marve, Maia, Oxun, Pan, Príapo, Sheela-na-Gig, Xochiqurtzal
🌻 Litha 🌻
Aditi, Apolo, Amaterasu, Áton, Beiwe, Hestia, Hórus, Huitzilopochtil, Juno, Lugh, Sulis Minerva, Sunna/Sol, Vesta
🌾 Lammas 🌾
Adonis, Attis, Baal, Ceres, Cronos, Dagon, Danu, Deméter, Hestia, Lugh, Mercúrio, Neper, Parvati, Pomona, Renenutet, Saturno, Sobek, Tailtiu, Tammuz, Vesta
🍁 Mabon 🍁
Arawn, Arcanjo Miguel, Astarot, Baco, Cernunnos, Cerridwen, Dagda, Dionísio, Dumuzi, Epona, Freya, Homem Verde, Hathor, Hermes, Inanna, Ishtar, Isis, Modron, Morrigan, Pamona, Perséfone, Mulher Cobra, Thor, Thoth
💀 Samhain 💀
Arianhod, Belili, Cernuno, Cerridwen, Dagda, Demeter, Dionísio, Ereshkigal, Hathor, Hecate, Hel, Herne, Inanna, Isis, Lilith, Ma'at, Marduk, Minerva, Morrigan, Nantosuelta, Nephthis, Odin, Osiris, Pan, Pomona, Sheshat, Tammuz, Tara, Thor
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Consort to the God Thoth (sometimes sister, sometimes wife) who brought writing and Hieroglyphs to the Egyptian people, the goddess Seshat was tasked with presiding over all that was written. She ruled the domain of the written word, overseeing its use in the mortal world, the celestial heavens, and the realm of the dead.
“Known as ‘she who is foremost in the library'”(1) Seshat was the collector and cataloger of all the works stored in the Library (Egyptian – House of Life) where all of the important and sacred texts were kept; it was in the House of Life that scribes and scholars would discuss concepts such as religion, cosmology, astronomy and mathematics.
The texts Seshat collected on earth were also mirrored and collected in the celestial House of Life in the heavens. Here, texts were given immortality through their eternal storage in this library and scribes could earn a form of immortality via their words if Seshat retained them – a blessing for any writer who manages to impress the Goddess.
As well as collecting works, Seshat also took on the role of a scribe alongside Thoth. The Egyptians saw writing as a form of magic, believing that if something could be created in the form of the written word, it could also manifest into the world through the word as a medium, something that holds true for many magical systems to this present day. Her work as a scribe often meant recording and tallying the passing of years, and she is often depicted holding a palm frond which she marks with notches to designate the passage of time.
She also functioned as a guide in the underworld (a Psychopomp); as the keeper of books she could help the newly dead interpret the spells written down in each individual’s unique Book of the Dead (more properly known as the Book of Coming Forth Death), and hopefully navigate safely through the underworld. Another reminder of this is the fact that she is often depicted wearing a cheetah or leopard hide, both of which are symbols of funerary priests.

^ Seshat marking her palm frond. This figure of the goddess is carved on the back of the throne of the seated statue of Rameses II., author Jon Bodsworth.
Another important task Seshat performed was helping the Pharaoh hold the knotted cord which was used for the measurement of buildings; laying the foundations and aligning the sacred geometry with the heavens above. This ceremonial task was known as the Stretching of the Cord, and expanded Seshat’s patronage to builders as well.
Building and writing were seen as related processes; after all, they both involve the conception and creation of something that has not existed before. This is a poetic understanding of the process of writing, as well as architecture, though it could be extended to any of the arts.
So, the next time you create something from nothing (including, but not limited to accounting, architecture, astronomy, astrology, building, mathematics, and surveying), remember the Goddess with the Seven Pointed Crown, the Lady of Writing, the wife of Thoth, the incomparable Sheshat.

^ Goddess Seshat, ca. 1919-1875 B.C.E. Limestone, 20 11/16 x 23 1/4 in. (52.5 x 59 cm). Brooklyn Museum, Charles Edwin Wilbour Fund, 52.129
*
(1) Handbook of Egyptian Mythology by Geraldine Pinch pg 190
For more reading we recommend: Handbook to Life in Ancient Egypt Revised by Rosalie David
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Powerful Academic Spells That Effectively Work
Powerful Academic Spells That Effectively Work
Powerful Academic Spells Through Sheshat
Very powerful Egyptian magic spells through Sheshat are here! Seshat is the ancient Egyptian deity of wisdom, knowledge and writing, following which date back as early as the second dynasty. She came from Lower Egypt however; the following covers the entire nation. She is what looks like a woman, her daughter and sometimes a feminine aspect of the god of…
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Ptah: Ptah (depicted top left) was a luna God said to be the husband of Bastet or Sekhmet and was thus father of Nefertem and Maahes. Ptah was depicted as a green-skinned pharoah with a crescent and full moon on his head, standing on the symbol for Ma’at and holding a staff crossed with a scepter/ankh and the djed pillar of Osiris, he is also sometimes pictured with a crook and flail. Ptah was often described as self-creating and sometimes credited with creating the universe he also God of craftsmen, metallurgy, sculptors, ship builders and carpenters suggesting that he may be related to Egyptian builder cults. Ptah was also known to be part of a trinity with Osiris and Sobek and was identified with the Apis bull and acted as a herald of Ra. Ptah was also the foundation of Ma’at that the scales rested upon.
Qadesh: Qadesh was a Semitic Goddess sometimes worshiped in ancient Egypt.
Qebehsenuef: Qebehsenuef was a God with the head of a hawk and was one of the four sons of Horus. Qebehsenuef was therefore depicted on canopic jars and was the one in which the Intestines were stored, he was said to be protected by Selket. Qebehsenuef was said to represent the West and was one of the four rudders of heaven or four pillars of Shu.
Ra: Ra (depicted top and central) was the main solar God of Egypt particularly associated with the noon sun. Ra was said to have fathered Shu and Tefnut in some myths and in others he was born from the unfurling of the lotus in the primordial waters of creation. Ra is said to have created Hathor, Sekhmet and Bastet who are all also his consorts and daughters and ultimately one Goddess identified as the “Eye of Ra”. Ra took many forms and was merged with many deities including: Amun, Horus, Atum and Khepri he also had a female counterpart making him an androdgynous being she was known as Raet-Tawy. Ra literally represented the sun and was depicted as the sun, when merged with other deities they were depicted with the sun disc on their heads. Ra was said to travel in two boats across the sky (Nut) these were Mandjet in the morning and Mesektet in the evening. When Ra was upon Mandjet he took the form of a ram and was accompanied by the deities Sia, Hu and Heka. In the evenings Ra was accompanied by other deities such as Seth. Ra was said to battle each night with the serpent God of chaos Apophis and was said to be swallowed and sent to the underworld each night to become one with Osiris and was then reborn victorious in the mornings as Horus - the sun on the horizon (Horus-Risen).
Raet-Tawy: Raet-Tawy was the female aspect of the sun God Ra and may have come to influence later Goddesses such as Hathor.
Rem: Rem (depicted top right) was known as the “tears of Ra” and was a fish God said to fertilize the land with his weeping which then provided vegetation, amphibians and reptiles. Rem was a male counterpart to Hatmehit a fish Goddess known as the “Eye of Ra” this pair may have influenced the star sign of Pisces as they are known to be the two fish protecting the sun Gods boat.
Renenutet: Renenutet was a cobra-headed Goddess often depicted as an aspect of Ma’at with the feather of truth on her head she was said to give the Ren (name) at birth and was mother of Nehebkau who bound the Ba (soul) to the Ka (vital spark). Renenutet was the consort of the Gods Sobek and Geb and was closely associated with both Wadjet and the Nile.
Renpet: Renpet was the Egyptian representation of the year and was the Goddess of time, a kind of zeitgeist known as the “mistress of eternity”.
Satis: Satis was the Goddess of the flooded Nile. Satis was an early war, hunting and fertility deity who was seen as the mother of the Goddess Anuket and a protector of Southern Egypt. One of Satis’s titles was “she who runs like an arrow”, which is thought to refer to the river current and as such her symbols became the arrow and running river. Satis was pictured as a woman wearing the conical crown with gazelle or antelope horns or as an antelope - a fast moving creature that lived along the Niles banks. Satis was often depicted with a bow and arrows however she may also be depicted with an ankh symbolising the life giving powers of the Nile. Satis acted as a fertility Goddess who graunted the wishes of those who sought out love. Satis is also described as offering jars of purifying water. Satis would later be described as a consort of Khnum. Satis is also one of the Goddesses refered to as the “Eye of Ra”.
Sekhmet: Sekhmet (depicted second row and left) is the lioness-headed Goddess of war and wife of Ptah, she was said to be born from the fiery gaze of Ra gaining her title “Eye of Ra” and eventually became Bastet and Hathor. Sekhmet is also described as mother of Nerfertem and Maahes. Sekhmet was a Goddess of fire and vengeance and was known as “arbiter of the divine justice of the Goddess Ma’at”. Sekhmet also held the titles “one before whom evil trembles”, “lady of slaughter”, “mistress of dread” and “lady of the flame”, in these respects she can be seen as an ambivalent force both a protective Goddess against demons and as a force of evil herself. Sekhmet had a close association with blood and was only ever dressed in red likewise she was once sent to end humanity by utilising her powers as eye of Ra only to be tricked into drinking alcahol which pacified her and transformed her into Bastet this story influenced the worship of Sekhmet with rituals involving wine and associating her with the flood Nile when it coloured red with clay and silt. Sekhmet was often depicted with a sun disc and Uraeus on her head while holding a scepter and ankh.
Selket: Selket (depicted second row and central) was a scorpion Goddess sometimes depicted as a scorpion with a womans head, chest and arms and at other times as a woman with a scorpion on her head holding a scepter and ankh. Selket was the Goddess of poison, venom and venomous creatures as well as medicine and was invoked to cure those who were suffering as a result of such things, she was also a fertility Goddess associated with nature and magic. Selket was associated with protection from venomous creatures and thus also from demons and particularly Apophis who she guarded once he was captured and bound. Since venomous bites could lead to death Selket was said to be protector of the dead also and was a consort of Horus and the mother of the four sons of Horus who protected the organs of the dead. Selket was made up of other scorpion Goddesses such as Hedetet and ultimately became synonymous with Isis.
Sheshat: Sheshat or Seshat (depicted second row and right) was a Goddess of scribes and messurment who was acredited with discovering writting and was also a Goddess of architecture, astronomy, astrology, building, mathematics, surveying and cannabis. As a Goddess of architecture and messurements Sheshat likely relates to early Egyptian builder cults. Sheshat is usually depicted holding a palm stem, bearing notches to denote the recording of the passage of time, especially for keeping track of the allotment of time for the life of the pharoah. Sheshat was also depicted holding other tools and often holding the knotted cords that were stretched to survey land and structures. Sheshat is frequently shown dressed in a cheetah or leopard hide - a symbol of funerary priests, the pattern on this hide was thought to represent the stars, being a symbol of eternity and association with the night sky and indicating the need to messure celestial objects and their movements in the workings of astrology. As the divine messurer and scribe, Sheshat was believed to appear to assist the pharoah in both these practices. Sheshat was said to assist the pharoah in the “stretching the cord” ritual, a ritual related to laying out the foundations of temples and other important structures in order to determine and assure the sacred alignments and precision of dimensions of the building. The use of hemp ropes for messurement meant that Sheshat was important in surveying the land after the annual floods to reestablish boundary lines. Sheshat’s priestesses were trained in mathmatics and knowledge related to meassurement and often oversaw the work of the builder cults and slaves used in the building process. Sheshat was also depicted with a seven pointed cannabis leaf on her head this is because of the hemp ropes created for meassurement but also relates to ritual uses of the cannabis plant for example a line in the coffin texts reads “Sheshat opens the doors to heaven for you”. Sheshat was thought to be the daughter and consort of Thoth and an aspect of the Goddess Ma’at, this is drawn from the fact that Ma’at as a set of balance scales is a system of messurement requiring calibration, Sheshat is often depicted near the scales of Ma’at as a plum level or as the Merkhet - a cord and plum-level tool used in ancient Egyptian astrology.
Seth: Seth was born of the union of Nut and Geb and was a brother of Osiris, Isis and Nephthys. Nephthys was the consort of Seth but had the child Anubis with Osiris causing a bitter rivalry between Seth and Osiris and it was Seth who cut Osiris into thirteen pieces and scattered them. Seth represented the barren deserts of the red lands of upper Egypt and was said to be infertile after Horus destroyed his testicles in revenge for Seth scratching out Horus’s left eye. Horus and Seth were said to engage in many competitions for the throne of Egypt with Horus ultimately being the victor. Seth was the God of darkness, chaos, the desert, storms, violence and foreigners he was depicted as a man with the head of an unknown animal known as the “Set”/“Seth” animal however in later works he is depicted as a donkey. Seth as a God of darkness showing the period where the sun went below the horizon at sun-set but accompanied Ra on his solar boat to help fight the chaos God Apophis. Seth was often depicted holding a scepter and ankh.
Shay: Shay was the Egyptian deification of fate not usually assigned a gender and sometimes androdgynous appearing both male and female. Shay has a variety of consorts including Mesnet, Renenutet and Ren. As the deity of fate, it was said that Shay determined the span of each mans life and was present at the judgement of the soul of the deceased in Duat. Shay was sometimes represented as a serpent with the head of a pig.
Shezmu: Shezmu was a demonic God of the underworld sometimes hawk-headed and at other times lion-headed, he was said to wear human skulls as a belt and was a God of execution, oils, perfumes and wines in particular he was said to give red wine to the virtuous dead and to slaughter the unholy dead by forcing them into a wine press to turn their blood into wine, he was connected to Sekhmet from this association but as a God of perfumes and oils he is also connected to Nefertem who was given a similar connotation from the plesant smell of the Egyptian sacred water lily. As a deity of oils Shezmu was closely linked to the embalming process.
Shu: Shu (depicted third row and left) was the God of the air and consort of his sister Tefnut, the pair were both born of Atum and Iusaaset and spawned the sky Goddess Nut and earth God Geb between them. Shu was charged by Ra to uphold the sky Goddess Nut from her brother Geb forbidding the two from further union after the birth of Osiris, Isis, Seth and Nephthys, in this role as the air upholding the sky Shu became associated with a ladder of ascension or ladder to heaven which would parallel in later Kabbalistic symbologies where the tree of life is refered to as “Jacobs Ladder” alongside other mystical ladders in other traditions with the same meaning of ascension thus Shu was titled “he who rises/raises up”, this is further explained since Shu also embodies the feather of truth of weighing scales of Ma’at which granted ascension to any soul whos Ib (heart) weighed equal or less than the feather. Shu was often depicted upholding the sky or with an ankh and scepter and was seen as a duality in the world because he caused the seperation between Nut and Geb.
Sia: Sia was the deification of intellect snd commandment and was part of the trinity of magical deities including his brothers Heka and Hu. Sia was said to accompany Ra alongside Heka and Hu during his day voyage across the sky and was himself a deity of wisdom. The triplets Sia, Heka and Hu were said to be created by Atum from some accounts from the blood of his circumcision or castration (though the later often refers to sacred marriage in occult terminology).
Sobek: Sobek (depicted third row and central) was a military deity who presided over the Nile and its dangerous creatures such as crocodiles or hippopotamuses. Sobek was often depicted with the head of a crocodile or as a crocodile and wore a duel-plummed headress with sun-disc and duel-Uraeus, he was often shown holding a scepter and ankh. Sobek was also a fertility deity and his name means “to impregnate”. Sobek was the son of Khenemu or Seth with his mother being Neith, Sobek was also said to be the consort of Renenutet. Sobek was likely a solar deity at times merged with both Horus and Ra. Sobek was a fierce deity associated with social crimes such as robery and perversions, he was also a deity associated with healing and funerary rites. Sobek was worshiped at crocodilopolis in the form of sacred crocodiles kept in large pools they were interpreted as oracles and were mummified once they died.
Sokar: Sokar was usually depicted as a mummified hawk and sometimes as a mound from which the head of a hawk appeared. Sokar was said to open the tombs and was a guardian of the dead. Sokar was part of a trinity of Gods alongside Osiris and Ptah forming Ptah-Sokar-Osiris. Due to his connection with Ptah, Sokar was also seen as a God of craftsmen and possibly related to ancient builder cults. Sokar was also depicted standing on the back of a serpent with his wings outstretched in an emblem thought to denote resurrection.
Sopdet: Sopdet is the Goddess of the star Sirius which is the brightest star in the night sky, it also forms part of Orions belt with three other stars that in Egyptian times were thought to be Osiris, Isis and Horus, the pyramids of Giza were aligned with them. Sirius rises in the sky at around the same time that the Nile flooded each year this caused Sopdet to be associated with the fertility that the flooded Nile brings as well as with other deities of the Nile. Sopdet was depicted as a woman holding an ankh with a five-pointed star on her head.
Ta-Bitijet: A scorpion Goddess and aspect of Selket who bore the four sons of Horus from her union with Horus. Ta-Bitijet is the “lady of the menstrual blood” as it was written that when Horus penetrated her hymen the blood that flowed forth was a cure for all poisons, this is likely a metaphore for the ritual use of menstrual blood for healing and in sacred marriage rituals.
Tatenen: Tatenen was the personification of the Benben land that rose from the abyss when Atum created it. Tatenen was androdgynous and seen as a protector of nature. Tatenen was seen as the personification of Egypt and as an aspect of Geb. Tatenen wielded a magic mace that was shaped to venerate the hawk or falcon called the “great white of the earth creator” it was used in battles against the chaos God Apophis and may relate to the earlier Sumerian mace Sharur. Tatenen eventually became synonymous with Ptah as the one who had set up the djed pillars of stability in the land of Egypt. Tatenen was also a God of vegetation and fertility and was often depicted as seated with green skin and a pharoahs beard with either a crown or rams horns and a sun disc or with two serpents on his head.
Taweret: Taweret (depicted third row and right) was a protective Goddess of childbirth and fertility shown as a bipedal hippopotamus with cat-like claws, large pregnant belly and human breasts. Taweret was identified as a hippopotamus because the female hippopotamus is so protective of its young. Taweret is sometimes a consort of Seth because the Male hippopotamus was considered a symbol of chaos. Taweret was the main Goddess among a group of Goddesses identified as hippopotamuses who were all likewise deities of childbirth and fertility. Taweret was closely associated with ritual knives and wands made of hippopotamus ivory that were used in magic formulas designed to aid the process of childbirth (possibly early caesereans or for cutting umbilical cords). Taweret was closely associated with the Nile and was said to purify its waters she was also said to purify the dead in their passage through the afterlife making her a Goddess of rejuvenation. Taweret is closely linked to the Goddess Hathor and is often seen as an aspect of her. As a dangerous animal the association between the hippopotamus and Taweret could include the death of children during child birth as well as being used as a powerful image thought to ward off evil spirits that might harm children.
Tayet: Tayet was a Goddess of purification and protection said to weave the bandages used in mummification this connected her to all the funeral deities as well as deities of fate making her a lesser aspect of the Goddess Neith.
Tefnut: Tefnut is the Goddess of rain and moisture and is sister and consort of the air God Shu, she was born of the union of Atum and Iusaaset and went on to spawn the sky Goddess Nut and earth God Geb. Tefnut is often depicted as a lioness-headed Goddess wearing a long wig with a solar disc on her head, she is usually shown seated on a throne holding a scepter, she is sometimes depicted as an androdgynous image that bares the head of both Tefnut and Shu as one being in reference to Hieros Gamos.
Thoth: Thoth (as depicted bottom) was shown to have the head of an ibis or babboon and was a male God of the moon and scribes he was sometimes the consort of Sheshat or Ma’at. Thoth held a position on the boat of the sun God Ra. Thoth was also a God of sciences, alchemy and magic as well as philosophy, religion and wisdom. Thoth was closely associated with the judgement of the dead where he records the judgement of Ma’at against the dead soul. Thoth was often depicted with a crescent moon on his head and a full moon above it, at other times he was depicted with a crown. Thoth also served as a mediating power between good and evil insuring fair judgement between the two. Thoth was said to have produced the calculations for the establishment of the heavens and their celestial bodies and was also said to have directed their movements linking him with astrology.
Unut: An early Egyptian Goddess in the form of a snake whose name means “swiftness” she was also depicted with the lower half of a serpent, the body of a woman and the head of a hare. Unut was associated with moon deities but her specific role is unknown.
Wadjet: Wadjet whose name means “green one” was depicted as a cobra ascending from the third eye of Ra and is closely associated with the Uraeus. Wadjet was also depicted as a two-headed snake-woman, as a snake around the sun-disc and as a woman with a single snake head. Wadjet in the form of the Uraeus is also sometimes depicted crawling up a papyrus staff in a symbol related to the later Greek wand of Aesclepius and Caduceus. Wadjet may also be an Egyptian version of the Ouroboros and potentially signified time. Wadjet likely represents an Egyptian kundalini/serpent energy mystery. Wadjet was the protector of Ra and in some myths was the great serpent which forms the milkyway galaxy and in this role she was closely associated with Hathor, she would later also be co-absorbed into the mythologies of Bastet.
Wepwawet: A war God seen to be the brother or son of Anubis and also like Anubis being represented by either a jackal or wolf, Wepwawet was also a God of hunting and was commonly pictured on the standards of Egyptian soldiers and on the thrones of pharoahs. Wepwawet in the form of the wolf was also depicted on the front of the boat of the sun God, Ra where he acted as a scout seeking out paths gaining him the title “opener of ways” which is also a title of the Goddess Neith who is associated with both Anubis and Wepwawet from her position as a funeral deity, since Wepwawet was the scout of the boat of Ra he was seen as a psychopomp guiding the souls of the dead.
Werethekau: The deification of supernatural powers and thus her name means “great of magic” or “great enchantress”. Werethekau was a Goddess of protection whose image appears on funeral items particularly ivory weapons ment to allow the dead to protect themselves and to assist women in child birth which makes her a greater aspect of Taweret. Werethekau was seen to be the Goddess of the twin crowns of unified Egypt snd as such was represented as serpent or lion headed linking her to Wadjet and Sekhmet respectively likely in reference to the great power of the third eye of Ra to create or destroy. Werethekau is an epitath often bestowed upon Isis and her previous forms such as Mut, Neith, Iusaaset and Hathor.
#kundalini#kabbalah#treeoflife#post124#egyptians#mysticism#religion#mythology#hierosgamos#sacredmarriage#goddess#god#astrology#occult#mummification#cannabis
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