#saint kateri

[lifeofaweed]

I am trying to choose a confirmation saint.

I have been recommended saint joan of arc and saint michael, and this seems like a good fit cause i have been known for loving and being connected to both saints since childhood. But to be honest both are personalities that i find to be a bit brash, and both are heavily connected to law enforcement and i dont like that.

But my other more serious choices are as follows, and i would love feedback!

saint mary magdalene because of her relationship with jesus being so close and special, and because she is a misunderstood outcast like i have been much of my life, and i find her very to be relatable and a role model for living a better life.

saint melangell because her story of chastity is inspiring to me as an assault survivor and her connection to rabbits and the environment is important to me (i had a pet rabbit as a child who i loved very much and keep her ashes to this day). She also just reminds me of a princess and i was jokingly called a princess a lot growing up haha. It is said that on the land of her ancient church no harm can come to women or rabbits, which is comforting!

saint gobnait because she is the saint of bees! And bees are very important to me as well as the environment (i had wanted to be a beekeeper before i was forced to drop out of school)

and saint kateri because my family is native from a sister tribe to her and i would like to reconnect with my past (although i feel conflicted due to the complicated relationship between the church and native people, and i am from the side of the family that no longer has native status) although i do like that she is the saint of ecology

Update: i'm adding saint valentine to the list because i recently had my third seizure, and the neurologist said i likely have epilepsy. And not only is he the saint of epilepsy, but he is also the saint of beekeeping, and of course love! I remember liking him as a kid cause i thought the way he did secret marriages was really brave and cool

[monasteryicons]

The saint who bumped into things An image of purity, courage, and prayer, Saint Kateri Tekakwitha was the first Native American woman to be canonized by the Catholic Church. Daughter of a Mohawk chief and an Algonquin Indian woman who had converted to Catholicism, she was born in in present-day New York in 1656. A smallpox epidemic in 1661-1663 left her an orphan, with a badly scarred face and impaired eyesight.

Because of her poor vision, Saint Kateri was named "Tekakwitha," which means "she who bumps into things.”

She was taken in by her uncle, who was bitterly opposed to Christianity. As a young girl, in accordance with Iroquois custom her foster family paired her with a young boy who they expected she would marry. However, Saint Kateri chose to dedicate her life to God.

When she was 18 she began instruction in the Catholic faith in secret, having come into contact with the Jesuit missionaries that frequented Mohawk villages after the French forces defeated the Mohawks. Her uncle finally relented and gave his consent for her to become a Christian, provided that she did not try to leave the Indian village. For joining the Catholic Church, the young girl was subjected to accusations of sorcery and promiscuity, and ridiculed and scorned by villagers who even threatened her life.

Taking the name Kateri (Catherine) at baptism, two years later she escaped to the Mission of St. Francis Xavier, a settlement of Christian Indians in Canada.

The village in Canada was called “the village of the praying Indians.” Here she was known for her gentleness, kindness, and good humor. On Christmas Day 1677 Saint Kateri made her First Holy Communion and on the Feast of the Annunciation in 1679 made a vow of perpetual virginity. She also offered herself to the Virgin Mary, asking Our Lady to accept her as a daughter.

Most of these early Indian converts were women, devoted to the Christian ideals of charity and asceticism. When they learned of nuns and convents, many wanted to form their own and created an an informal association of devout women. Saint Kateri taught prayers to children and worked with the elderly and sick. She would often go to Mass both at dawn and sunset and was known for her great devotion to the Blessed Sacrament and to the Cross of Christ. A Jesuit priest quoted Saint Kateri as saying: “For a long time my decision on what I will do has been made. I have consecrated myself entirely to Jesus, son of Mary. I have chosen Him for my husband and He alone will take me for wife.”

During the last years of her life, she endured great suffering from tuberculosis. She died on April 17, 1680, shortly before her 24th birthday, and was buried in Kahnawake, Quebec, Canada. Her final words were "Jesus — Mary — I love you."

The Jesuit priest Fr. Cholenec later wrote: “This face, so marked and swarthy, suddenly changed about a quarter of an hour after her death, and became in a moment so beautiful and so white that I observed it immediately.”

Before her death, Saint Kateri promised her friends that she would continue to love and pray for them in heaven. Both Native Americans and settlers immediately began praying for her heavenly intercession. Several people, including a priest who attended her during her last illness, reported that the saint had appeared to them and many healing miracles were attributed to her. She is venerated as the Protectress of Canada and the patron saint of Native Americans and ecology.

See her icon here:

[ynhart]

[thepastisalreadywritten]

SAINT OF THE DAY (July 14)

On July 14, the Church celebrates the feast day of St. Kateri Tekakwitha, the first Native American to be canonized.

Known as the "Lily of the Mohawks," Kateri lived a life of holiness and virtue, despite obstacles and opposition within her tribe.

Kateri was born in 1656 in Auriesville, New York, to a Christian Algonquin woman and a pagan Mohawk chief.

When she was a child, a smallpox epidemic attacked her tribe, and both her parents died.

She was left with permanent scars on her face and impaired eyesight.

Her uncle, who had now become chief of the tribe, adopted her. Her aunts then began planning her marriage while she was still very young.

When three Jesuit fathers were visiting the tribe in 1667 and staying in the tent of her uncle, they spoke to her of Christ.

Though she did not ask to be baptized, she believed in Jesus with an incredible intensity.

She also realized that she was called into an intimate union with God as a consecrated virgin.

Kateri had to struggle to maintain her faith amidst the opposition of her tribe who ridiculed her for it and ostracized her for refusing the marriage that had been planned for her.

When she was 18, Fr. Jacques de Lamberville returned to the Mohawk village, and she asked to be baptized.

Life at the Mohawk village had become violent, and debauchery was commonplace.

Realizing that this was proving too dangerous to her life and her call to perpetual virginity, Kateri escaped to the town of Caughnawaga in Quebec, near Montreal, where she grew in holiness and devotion to the Blessed Sacrament.

Kateri lived out the last years of her short life here, practicing austere penance and constant prayer.

She was said to have reached the highest levels of mystical union with God, and many miracles were attributed to her while she was still alive.

She died on 17 April 1680 at the age of 24.

Witnesses reported that within minutes of her death, the scars from smallpox completely vanished and her face shone with radiant beauty.

Devotion to Kateri began immediately after her death. Her body, enshrined in Caughnawaga, is visited by many pilgrims each year.

She was beatified by Pope John Paul II on 22 June 1980. She was canonized by Pope Benedict XVI on 21 October 2012.

Because of Tekakwitha's unique path to chastity, she is often referred to as a lily, a traditional symbol of purity.

[catholic-saint-tournament]

About St Joan of Arc

About St Kateri Tekakwitha

Post-Schism Saints Round 2 Winners/Round 3 Bracket

[chroniclegossip]

Things are never are boring in Antioch, home to suspicious people only. You know how Max Morrison was questioned in regards to the Tinder Man Murder (copywrite!)? Seems like there's something else he should be questioned about, like what kind of Satanic deal he made to get one of his youtube videos to 267 views! Seems like two hundred and sixty more than it should have to me… unless there's a clue in the footage… Hey, Mystery Series, where you at? I can't do all the work for you.

Then again, maybe it's not Max that made a deal with the devil, but Kateri Giasson, who was seen fleeing an angry individual that somehow wasn't coming after her with a pitchfork. The band members aren't known for being the most well behaved group, and Kat's nighttime adventures seem like something more people should be paying attention, if you ask me. Our local law firm may have a new client coming their way soon.

But if Kat's bad luck is the price of sudden youtube clicks, then what's the excuse for Nic Vergara? Sounds like his place of work got flooded and only the creature from the black lagoon would enjoy hanging out there for a movie. Maybe his deal for the murder house required some black magic negotiating, but if that man turned to spells for anything, I bet it involved his wife.

If black magic is involved in what's going on in Antioch, you know who we should look at? Dilon Saint, the closest thing to a local witch we have. You know what they say about magic, it comes with a price, and Dilon has bills to pay. Why not charge people for miracles that come back to bite them? All they'd do is coming running back for another miracle and cha-ching. I think the local protest group should pay her a visit instead of standing outside the sex shop for a change, just to see what happens. Besides, some of those old geezers could use a curse on them.

@fatebinds @deusmort1s @noirhistories @bitchcrys

[monstrousgourmandizingcats]

Do you have any images that portray St. Kateri more accurately?

I'm going to take this opportunity to respond to your earlier question re: diet as well. Kateri's avoidance of meat was not, in itself, a penitential practice, but it was intimately related to her celibacy, since in Haudenosaunee culture at that time access to venison had a lot to do with a man's, a husband's, role in the family structure. Without a husband Kateri would have had to scrounge for the results of the seasonal hunts rather than having implied access to them. The one time she went on one of the hunts herself, in the winter of 1677-8, was a traumatic experience for her (not for reasons related to hunting qua hunting; she was accused of sexual impropriety and it took weeks to clear her name).

Here's the only painting of her by someone who knew her in life, Father Claude Chauchetière SJ. Note that during her lifetime she would also have had a heavily scarred face from a childhood case of smallpox; this portrait represents her appearance in apparitions shortly after her death.

Note that she appears to have long, loose hair, but is covering it with a heavy blanket or mantle. The dress is also a bit more similar to conventional Euro womenswear than the "braids-and-buckskins" pan-Indian look she's conventionally depicted with today. This isn't necessarily due to European influence, although that is a possibility; Haudenosaunee women in this period seem to have dressed more or less like this in general.

[cruger2984]

THE DESCRIPTION OF SAINT KATERI TEKAKWITHA The Lily of the Mohawks and the Patron of Native Americans Feast Day: April 17 (Canada), July 14 (United States)

"My Jesus, I must risk everything with You."

The blood of martyrs is the seed of saints. Nine years after the Jesuits Isaac Jogues and Jean de Lelande were tomahawked by Iroquois warriors, a baby girl was born near the place of their martyrdom, Auriesville, New York.

Her mother was a Christian Algonquin, taken captive by the Iroquois and given as wife to the chief of the Mohawk clan, the boldest and fiercest of the Five Nations. When she was four, Tekakwitha lost her parents and little brother in a smallpox epidemic that left her disfigured and half blind.

She was adopted by an uncle, who succeeded her father as chief. He hated the coming of the Blackrobes—Jesuit missionaries—but could do nothing to them because a peace treaty with the French required their presence in villages with Christian captives. She was moved by the words of three Blackrobes who lodged with her uncle, but fear of him kept her from seeking instruction.

Tekakwitha refused to marry a Mohawk brave, and at 19 finally got the courage to take the step of converting. She was baptized with the name Kateri--Catherine--on Easter Sunday.

Now she would be treated as a slave. Because she would not work on Sunday, Kateri received no food that day. Her life in grace grew rapidly. She told a missionary that she often meditated on the great dignity of being baptized. She was powerfully moved by God’s love for human beings and saw the dignity of each of her people.

She was always in danger, for her conversion and holy life created great opposition. On the advice of a priest, Kateri stole away one night and began a 200-mile walking journey to a Christian Indian village at Sault St. Louis, near Montreal.

For three years she grew in holiness under the direction of a priest and an older Iroquois woman, giving herself totally to God in long hours of prayer, in charity, and in strenuous penance.

At 23, Kateri took a vow of virginity, an unprecedented act for an Indian woman whose future depended on being married. She found a place in the woods where she could pray an hour a day—and was accused of meeting a man there!

Her dedication to virginity was instinctive: Kateri did not know about religious life for women until she visited Montreal. Inspired by this, she and two friends wanted to start a community, but the local priest dissuaded her. She humbly accepted an 'ordinary' life.

She practiced extremely severe fasting as penance for the conversion of her nation.

Kateri Tekakwitha died the afternoon before Holy Thursday. Witnesses said that her emaciated face changed color and became like that of a healthy child. The lines of suffering, even the pockmarks, disappeared and the touch of a smile came upon her lips. She was beatified in 1980 and canonized in 2012.

Source: Franciscan Media

[everydaycatholicism]

St. Kateri Tekakwitha (also known as Lily of the Mohawks)

Algonquin and Mohawk woman

Patron Saint of Native Americans

Born 1656 in Auriesville, NY

Died April 17, 1680 in Kahnawá:ke, Quebec, Canada

Canonized: October 21, 2012 by Pope Benedict XVI

Feast Day July 14

Saint Kateri Tekakwitha is the first Native American to be canonized a saint. She was born in the Mohawk village of Ossernenon now called Auriesville in New York. Her mother was Algonquin who was captured by the Mohawks and took the Mohawk chief for a husband. Kateri contracted smallpox as a four year old child. The smallpox scarred her face. The scars were a source of humiliation for her in her youth that she was seen wearing a blanket to hide her face. Kateri's entire family died during the outbreak of smallpox. She went to live with her uncle who was then the Mohawk chief. At age 19, Kateri Tekakwitha converted to Catholicism, taking a vow of chastity and renouncing marriage pledging to marry only Jesus Christ. Kateri became the target of rumors spread by her clan due to her vow to marry only Jesus. To escape persecution she fled to a Christian native community south of Montreal. Kateri was very devout and was known for her steadfast devotion. She was also very sickly. Her practices of self-mortification and denial may not have helped her health. Just five years after her conversion to Catholicism, she became ill and passed away from tuberculosis at age 24, on April 17, 1680. It was said that at her death Kateri’s face miraculously cleared up from the scarring caused by smallpox. Kateri Tekakwitha was canonized by Pope Benedict XVI on October 21, 2012.

[guineverescastle]

Princesses of Heaven by Fabiola Garza

[aaartemisia]

“Five Saints Saga”

The story follows Pietro, with no memory of his past, washes ashore where he is taken in by a group of unique individuals blessed with elemental powers and supernatural abilities. He meets James and John, the lively pranksters, Miss M, the astute debater, Cecilia, the reserved and insightful "flower," Kateri, the serious older sister, Maria, the witty illiterate, and Anna Wang, the introverted Chinese girl with limited speech. Adopted by Lorenzo and Marina, a devoted Asian couple, Pietro begins his journey with this eclectic group.

Adopted by Lorenzo and Marina, an Asian couple with strong parental instincts, Pietro embarks on a journey with The group. During a late night walk, one of the Black Seven, Elvire Sven, abducts Anna for sinister intentions. Vira Tsavf, leader of the Black Seven, harbors secret aspirations to rule over the Five Flags. Amidst their quest, the group experiences sporadic moments of "consciousness blackouts," hinting at their forgotten pasts. The prophecy foretells that the Five Saints will overthrow the Black Seven, and light shall prevail against the darkness. As the prophecy unfolds, Pietro and the others prepare to face the formidable Black Seven, all while uncovering their lost memories. In the gripping narrative, Lady Cecilia foresees the emergence of the nine new heroes who will be christened *The Five Saints*. Armed with elemental powers reflective of their individual personalities, they embark on a mission to rescue Anna Wang, dethrone the Black Seven, and establish a base of operations from which to wage a war against the forces of darkness. The question looms. Can Pietro and his companions harness the power of light to overthrow the shadow looming over their world?

[uranodioningin]

This was way too long for replies so I'm commenting. Apologies for the avalanche of text. Also, apologies to my followers who will have no idea what I'm talking about or why.

Quebec is super racist, and those of us who live here are tired of tax money being thrown towards racist policies and shitty treatment of immigrants, forcing them to learn French under the least supportive circumstances.

It would be fantastic if some of that money could go towards expanding language learning, not just in terms of the classes available to people, but also low-stakes ways to practice speaking & listening; namely, TV/movies and fan spaces. As opposed to, you know, work. Where there are financial consequences if you don't learn fast enough. Streaming Quebecois French shows (yes Quebecois French, watching Parisian French does nothing to help you understand your Quebecois coworkers or clients) is an excellent way to offer that sort of learning & practice, and funding for such shows is a good thing.

It would also be fantastic for Quebec to put more support in indigenous language revival, as mentioned in the replies. I will just point out here that Netflix and Disney aren't exactly bastions of indigenous language revival, and asking them to offer Quebec-French media in Quebec itself is in no way taking away space for indigenous voices. Quebec's goal with this bill seems to be to stem the tide of Anglo-colonial media pushing down any and all diverse voices in online streaming. I don’t think that’s the best priority to have, and indigenous language revival should receive far more attention, but it’s not in and of itself a racist project to make streaming platforms offer media in the languages & on the topics relevant to the local consumers.

There is, certainly, a link between modern francophonie and white supremacy. If this bill is implemented fully (with that nonsense about temporary international workers needing to learn French, and [as mentioned in the replies] with less & less structural support and just plain time for that learning to happen) there will be negative shock-waves, most strongly felt by the linguistically disenfranchised (which is basically to say non-white anglophone & allophone immigrants). On this I agree with OP's view, that this bill is framed as "preserving" the French language when in fact over 50% of the funding is going towards making immigration harder for POC in a way that will in no way increase the ratio of francophones in the province. The streaming stuff is a good start, but it's tacked on as an afterthought, with the bulk of the bill going to good ol' QC racism.

I try not to be pessimistic, though. I hope it’s possible to build a future francophonie, built on values of diversity and acceptance and decolonisation. I am under no illusions that it will be easy to shape this future franco culture so that it includes none of the long history of oppression of French colonisation, but I believe it's possible, and more importantly, that it's important to try. To pretend that making a better future that includes all currently extant cultures of a region isn’t possible...to put it politely, it's a little grim.

And frankly, Quebecois-French TV and movies are a damn good tool for creating a new francophonie without the racism--IF the shows/films are made with anti-colonial values, with messages of acceptance and celebration of all Quebec's cultures, with an exploration of what makes Quebec be Quebec that extends beyond on parle français icitte tbk.

To end, I’m not saying “if Francos don’t oppress Native voices, someone else will, so we might as well be the ones to do it.” I’m not saying “Let's give all disenfranchised people equal support whether or not they face equal hurdles.” I’m not saying “French in Quebec is dying and we must save it.” I’m not saying “Quebec is better when it's French.”

I’m saying “There are anglophones and allophones in Quebec who want to learn French, but who lack the structural support to achieve that, and artistic efforts to support these people are a good thing.” I’m saying “Artistic efforts to encourage language learning can and should be implemented alongside academic efforts, and neither effort is being made with sufficient emphasis right now.” I’m saying “Asking Netflix/Disney/etc. to offer Quebecois media is a way of increasing artistic support for French learners (and positively shaping franco culture) without trodding down any other linguistic/cultural revival efforts.” I’m saying “French culture is a lot more than just being able to work in French, but currently there is little to no space in modern Quebec for francophone culture made by Quebecois artists for a Quebecois audience. Quebeckers seeking a cultural handhold find only the labour market.”

I’m saying “Quebec has a future and we want to actively shape it instead of being subsumed by the USA's cultural trajectory.”

I don't trust the current government, or any of the other parties contending for the next gov't, to shape Quebec into something non-racist. But if the revolutionary spirit of Quebec, its working-class history, its multicultural history, is stamped out by American reactionary politics, then the Quebec of 30 or 50 or 100 years from now is going to be so much worse.

Quebecers could soon see more homegrown content on streaming services like Netflix and Disney+.

The provincial government announced that it plans to introduce a new bill within the next year to force online streaming giants to add more made-in-Quebec media on their platforms. It was one of nine measures unveiled on Sunday under the province's plan to spend $603 million over five years(opens in a new tab) to protect the French language in Quebec.

Culture Minister Mathieu Lacombe did not provide specifics of what would be inside the bill. [...]

The new funding will be aimed at nine priorities outlined by the government to boost the status of French. More than half of the money — $320 million — will be earmarked for ensuring temporary international workers speak and learn French. After immigration, culture is poised to get the second-largest chunk of the funding, at $187.3 million. [...]

Continue Reading.

Tagging: @newsfromstolenland, @vague-humanoid

[daily-praise]

Today’s Reflection

One of my greatest fears, upon ordination, was centered on hearing confessions and what I would say to a penitent after hearing their confession. Yet, eleven years later, my ministry is primarily that of hearing confessions and as for my fear of what I would say, this has not been a problem. For I know that the Holy Spirit is active in the confessional, because some of the things I have said to penitents I know has not come from me, yet it was always the right thing to say. For what Jesus said has come true, “[That] you will be given at that moment what you are to say. For it will not be you who speak but the Spirit of your Father speaking through you,” and this is always the truth. Therefore, we ought to hold on to God and not fear whatever the world may say, for if we trust God, all things will be okay and this ought to bring us hope.

Today’s Spiritual Links for July 14, 2023

Join the National Eucharistic Revival Today’s Mass Readings Today’s Reflection The Holy Rosary Liturgy of the Hours New American Bible Non-Scriptural Reading Prime Matters ACTS XXIX

[thepastisalreadywritten]

SAINT OF THE DAY (July 14)

On July 14, the Church celebrates the feast day of St. Kateri Tekakwitha, the first Native American to be canonized.

Known as the "Lily of the Mohawks," Kateri lived a life of holiness and virtue, despite obstacles and opposition within her tribe.

Kateri was born in 1656 to a Christian Algonquin woman and a pagan Mohawk chief in Auriesville, New York.

When she was a child, a smallpox epidemic attacked her tribe and both her parents died. She was left with permanent scars on her face and impaired eyesight.

Her uncle, who had now become chief of the tribe, adopted her. Her aunts began planning her marriage while she was still very young.

In 1667, when three Jesuit fathers were visiting the tribe and staying in the tent of her uncle, they spoke to her of Christ.

Though she did not ask to be baptized, she believed in Jesus with an incredible intensity.

She also realized that she was called into an intimate union with God as a consecrated virgin.

Kateri had to struggle to maintain her faith amidst the opposition of her tribe who ridiculed her for it and ostracized her for refusing the marriage that had been planned for her.

When she was 18, Fr. Jacques de Lamberville returned to the Mohawk village, and she asked to be baptized.

The life of the Mohawk village had become violent and debauchery was commonplace.

Realizing that this was proving too dangerous to her life and her call to perpetual virginity, Kateri escaped to the town of Caughnawaga in Quebec, near Montreal, where she grew in holiness and devotion to the Blessed Sacrament.

Kateri lived out the last years of her short life here, practicing austere penance and constant prayer.

She was said to have reached the highest levels of mystical union with God. Many miracles were attributed to her while she was still alive.

She died on 17 April 1680 at the age of 24.

Witnesses reported that within minutes of her death, the scars from smallpox completely vanished and her face shone with radiant beauty.

Devotion to Kateri began immediately after her death. Her body, enshrined in Caughnawaga, is visited by many pilgrims each year.

She was beatified by Pope John Paul II on 22 June 1980. He was canonized by Pope Benedict XVI on 21 October 2012.

[catholic-saint-tournament]

About St Kateri Tekakwitha

About St Vincent de Paul

[janusfranc15]

Interesting! The indigenous saints are especially so. I hadn’t known about them until now.

Saints and Ecological Spirituality

The following list consists of saints and other prominent Catholics who are associated with nature or herbalism on some level. May be expanded upon in the future.

St. Francis of Assisi, patron of animals and nature, known for his liturgical chant “Canticle of the Sun,” starting the Franciscan Order, and for utilizing nature in his preaching, Italy

St. Kateri Tekakwitha, patroness of ecology, known for her devout faith in Jesus; would make crosses through out the woods she walked in to remember to pray, Mohawk-Iroquois 

Servant of God Nicholas Black Elk, catechist and preacher, associated with indigenous Catholic worship and decolonization, Oglala Lakota

St. Fiacre, patron of gardening, a monk sought after by his community for his skills with herbs and healing, Ireland

St. Hildegard of Bingen, Benedictine nun and mystic, prolific writer of many subjects including herbal medicine and sought after for political advice, Germany

Servant of God Dorothy Day, activist and humanitarian, known for jump-starting Catholic social justice activism for many concerns including ecology, United States

St. Bibiana, virgin martyr who was persecuted along with her family during the Early Church, her grave was said to miraculously spring up herbs that cured ailments like hangovers and headaches, Rome

St. Martin de Porres, the first Black Dominican member originally apprenticed under a barber, and as a result also learned how to use healing herbs. He left the trade to become a monk and used his healing training to help the poor and service his brothers, Peru