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asma-al-husna · 5 months ago

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Allah’s name Ash-Shaafee— The One who cures, the Healer— is not mentioned in the Quran, but occurs in a narration of the Prophet salallahu ‘alayhi wa sallam. Ash-Shaafee is the only one who can cure and heal any disease or ailment. His healing is perfect according to His wisdom and He is the source from which all cures come!

The One Who Cures, the Healer

Shaafee comes from the root sheen-faa-yaa which points to two main meanings. The first main meaning is to cure and heal and the second to satisfy.

This root appears six times in the Quran in two derived forms. Examples of these forms are wa yashfi (“and will heal”) and shifaa’un (“a healing”).

Linguistically, shifaa is used to indicate the cure or healing of a disease or ailment. For example different goods or practises, such as honey, black seed and cupping therapy, as well as the Quran itself are described to be or contain shifaa. Only Allah is Ash-Shaafee, the Ultimate Healer and the Source of all cures!

The Prophet salallahu ‘alayhi wa sallam said: Take away the disease, O the Lord of the people. Cure him as You are the One who cures. There is no cure but Yours, a cure that leaves no disease. [Al-Bukhaari]

Medical treatment and reliance on Allah

The Prophet salallahu ‘alayhi wa sallam said: Allah has sent down the disease and the cure, and has made for every disease the cure. So treat sickness, but do not use anything haram. [Abu Dawood] Also a Bedouin said: O Messenger of Allaah, should we not treat sickness? He said: Treat sickness, for Allah has not created any disease except He has also created the cure, except for one disease. They said, O Messenger of Allah, what is it? He said: Old age. [At-Tirmidhee]

As believers seeking medical treatment does not contradict our reliance on Allah ‘azza wa jall (tawakkul), just as warding off hunger, thirst, heat and cold does not contradict your trust in Allah.

Along with strong reliance on Allah that He will bring you benefit in both worlds and will protect you, it is essential to take the appropriate means which Allah ‘azza wa jall has set in order for us to achieve results. Not using these means and tools is contrary to the concept of tawakkul. [paraphrased from Zaad al-Ma’aad, 4/15, Ibn ul Qayyim]

How Can You Live by This Name?

1. Believe Allah is the only Healer.

Realize that Allah is the One who heals whomsoever He wills and He decrees sickness and death for whomsoever He wills. He says: And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is Able to do all things [Quran, 6:17] The Prophet Ibraheem ‘alayhi sallam used this beautiful fact as a powerful tool of da’wah: And when I am ill, it is He who cures me. [Quran, 26:80]

It is part of your belief to know and live by the fact Allah is the only One who can heal every disease of your body, mind and heart, by whichever means He deems suitable. So trust in Him first and foremost, and then make use of the lawful treatments He made available for you through medical and other sciences. However, never attribute healing to medicines or other means and always to Ash-Shaafee only. Don’t forget to say saybismillah when you take any medicine

2. Live by the Quran.

Included in the guidance for mankind to define the path to eternal success, the Quran is a cure and healing for all types of diseases and problems. Ash-Shafee clearly told us that the words of the Quran are a shifaa (healing);however it is upon you to believe in them and live by them. Allah says: And We send down of the Quran that which is a healing and a mercy to those who believe… [Quran, 17:82]

3. Apply the cures of the Quran & sunnah.

One example of treatment from the Quran and sunnah is ruqyah which refers to the recitation of Quran, seeking of refuge, remembrance and supplications that are used as a means of treating sicknesses and other problems. Ruqyah is of two types: ruqyah ash shar’eeya (permissible) and ruqyah ash shirkiyah (impermissible). Ruqyah ash shar’eeya – treatment as prescribed in the Quran and sunnah- must be with the speech of Allah (Quran) and His names and attributes, it must be in the Arabic language, or what is known to be its meaning in other languages and you must believe that ruqyah has no benefit by itself, but the benefits are from Allah.

Scholars have stated that ruqyah is one of the greatest remedies that the believer should use regularly. The greatest of ruqyah are surah Al-Faatihah, surah Al-Falaq and surah An-Naas, which can be used as general physical healing, cure and protection for the evil eye and sehr (magic) as well as psychological and spiritual diseases.*

4. Visit the sick.

Visiting the sick (‘iyaadah in Arabic) is a communal obligation as mentioned in Majmoo‘ Fataawa wa Rasaa’il Ibn ‘Uthaymeen. However, the rewards for doing so are enormous. The Prophet said: There is no Muslim who visits a (sick) Muslim early in the morning but seventy thousand angels send blessings upon him until evening comes, and if he visits him in the evening, seventy thousand angels send blessings upon him until morning comes, and he will have a garden in Paradise. [At-Tirmidhee, saheeh]

The beauty in Islam is that we should not only visit the sick we know, but also those we don’t know, as we are doing it for the sake of Allah and His reward. Form a group in your community of those who visit the sick, and teach children the reward. Revive the sunnah by saying these supplications:

1. لا بأْسَ طَهـورٌ إِنْ شـاءَ الله – La ba’s, tuhoor in sha Allaah(No worry, it is a purification, if Allah wills). [Al-Bukhaaree]

2. Ask for the person to be healed three times: The Prophet visited Sa’d ibn Abi Waqqaas and said: ‘O Allah, heal Sa’d,’ three times. [Al-Bukhaaree, Muslim]

3. Place your right hand on the sick person and say, as the Prophet did:

أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءٌ لَا يُغَادِرُ سَقَمَاً

Adhhib al-ba’s Rabb an-naas, wa’shfi anta ash-Shaafi, laa shifaa’a illaa shifaa’uka shifaa’an laa yughaadir saqaman (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness). [Muslim]

O Allah, Ash-Shaafee, we know that You are the only Curer and Healer. Adorn us with strong belief in You as source of all cures, bless us with tawakkul and lead us to whatever means and treatments are best for us in times of illnesses. Guide us in benefiting optimally from the Quran as healing and bless us with knowledge and application of the treatments You prescribed. Make us of those who visit the sick and gain Your enormous rewards, ameen!

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strivingislam · 1 year ago

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Ruqyah in the Quran and Sunnah

The term ‘Ruqyah’ is not specifically mentioned in the Quran and Sunnah, but in several verses and Prophetic traditions, there are indications that Quranic verses and other Ruqyah dua that can heal the diseases of mankind and it also offers a sense of peace and tranquility amongst Muslims who practice it. Therefore, to feel a spiritual and physical solace, Muslims should be aware of the pivotal role of Ruqyah verses for the soul and body:

وَقُلْ جَآءَ ٱلْحَقُّ وَزَهَقَ ٱلْبَـٰطِلُ ۚ إِنَّ ٱلْبَـٰطِلَ كَانَ زَهُوقًا

وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ شِفَآءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ ۙ وَلَا يَزِيدُ ٱلظَّـٰلِمِينَ إِلَّا خَسَارًا

“And say, “Truth has come and falsehood has vanished. Falsehood is surely bound to vanish.” And We send down in the Quran that which is a cure and a mercy for the believers.” (Quran 17:81-2)

As Ruqyah is universally known to treat ailments known to mankind, it is also a means for all Muslims to increase their Iman, build their connection with Allah and reaffirm their tawhidic beliefs for Allah the Almighty. By curing illnesses with the aid of Quranic verses, it actually signifies our belief and reliance on the words of Allah the Most Exalted.

The Messenger of Allah, Peace and Blessings be upon him, said: “Make good use of the two cures: honey and the Quran.” (Ibn Majah)

What Should You Do Before Ruqyah?

There are certain etiquette or rules you should follow before you begin the process of Ruqyah healing to maximise the power of the treatment, InshaAllah. Here are the few things you should keep in mind:

Before you begin, perform wudhu and offer two rak’ats and make du’a to Allah Almighty. This is especially important when you perform tahajjud during the darkness of the night. Make sincere dua to Allah and ask for His assistance in healing whatever ailment you are currently enduring.

To perform Ruqyah for healing is to make sincere istighfar and avoid committing sins. Try your best to control your lust and desires, do good to one another, and if you have ever wronged someone or have performed injustice, you should restore their rights.

A powerful Ruqyah also comes from those who give sadaqah. As mentioned by our beloved Prophet Muhammad, Peace and Blessings be upon him, he said “Treat your sick by giving Sadaqah.” (Bayhaqi). Therefore, give charity whenever you can with the intention of asking Allah for His Help.

Before you begin the process of Ruqyah, it is important to omit any animated pictures which are available at home. If you have any live photos, amulets containing indecipherable texts associated with shirk, or even evil eye amulets are to be disposed of immediately. Take the objects away by throwing them into a river, or anywhere far from home so you are protected from evil.

If you can and if it is not too burdensome for you, it is best if you stay in a state of wudhu throughout the day, especially when you sleep.

What Should You Do During Ruqyah?

أَ

Now that you have followed the steps before you perform Ruqyah, now is when the process of Ruqyah Islam takes place. Here are some of the gestures and recitations you should do:

1. When you begin the first step of Ruqyah, recite Salawat or salutations upon our beloved Prophet, Peace and Blessings be upon him as an introduction of the Ruqyah treatment.

2. Secondly, you may begin reciting the Ruqyah verses below as loud and clear as you can with absolute concentration and conviction. Recite this 3 to 7 times.

Dua for Ruqyah (Quranic Verses):

(أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنْ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ

حَسْبِيَ اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ)

I seek refuge in Allah, the All-Hearing, the All-Knowing, from Satan, the accursed

Allah suffices me, there is no god but He, in Him I trust, and He is the Lord of the Great Throne.

Surah Al Fatihah:

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ, الرَّحْمَٰنِ الرَّحِيمِ, مَالِكِ يَوْمِ الدِّينِ, إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ, اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ,صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّآلِّينَ

Praise be to God, Lord of the worlds, Most Gracious, Most Merciful, Master of the Day of Judgment. You do we worship and You we seek help. Guide us to the straight path. The path of those upon whom You have bestowed favor, not of those who have gone astray, nor of those who have gone astray.

Ayatul Kursi:

ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌ وَلَا نَوْمٌ ۚ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ

Allah - there is no deity except Him, the Ever-Living, the Self-Sustaining. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursī extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

[Surah Al-Baqarah, 2:255]

Quran 2:284-286:

ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ ۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِۦ ۚ وَقَالُوا۟

سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ

لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا

كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ ۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ ۚ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ

To Allah belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allah will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allah is over all things competent.

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."

Surah Al-Ikhlas:

قُلْ هُوَ ٱللَّهُ أَحَدٌ

ٱللَّهُ ٱلصَّمَدُ

لَمْ يَلِدْ وَلَمْ يُولَدْ

وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ

In the name of Allah, Most Gracious, Most Merciful Say: 'He is Allah, the One, the called upon. Who has not given birth, and has not been born, and there is none equal to Him. '

Surah Al-Falaq:

قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِ

مِن شَرِّ مَا خَلَقَ

وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ

وَمِن شَرِّ ٱلنَّفَّـٰثَـٰتِ فِى ٱلْعُقَدِ

وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ

“I seek refuge in the Lord of daybreak. From the evil of that which He created. And from the evil of darkness when it settles. And from the evil of the blowers in knots.

Surah An-Nas:

قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِ

مَلِكِ ٱلنَّاسِ

إِلَـٰهِ ٱلنَّاسِ

مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ

ٱلَّذِى يُوَسْوِسُ فِى صُدُورِ ٱلنَّاسِ

مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ

I seek refuge with the Lord and Cherisher of Mankind,

The King (or Ruler) of Mankind,

The god (or judge) of Mankind,-

From the mischief of the Whisperer (of Evil), who withdraws (after his whisper),-

(The same) who whispers into the hearts of Mankind,-

Among Jinns and among men.

The Ruqyah verses below are applicable for those afflicted with black magic:

وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَ ۖ فَإِذَا هِىَ تَلْقَفُ مَا يَأْفِكُونَ

فَوَقَعَ ٱلْحَقُّ وَبَطَلَ مَا كَانُوا۟ يَعْمَلُونَ

فَغُلِبُوا۟ هُنَالِكَ وَٱنقَلَبُوا۟ صَـٰغِرِينَ

فَلَمَّآ أَلْقَوْا۟ قَالَ مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُ ۖ إِنَّ ٱللَّهَ سَيُبْطِلُهُۥٓ ۖ إِنَّ ٱللَّهَ لَا يُصْلِحُ عَمَلَ ٱلْمُفْسِدِينَ

وَيُحِقُّ ٱللَّهُ ٱلْحَقَّ بِكَلِمَـٰتِهِۦ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ

وَأَلْقِ مَا فِى يَمِينِكَ تَلْقَفْ مَا صَنَعُوٓا۟ ۖ إِنَّمَا صَنَعُوا۟ كَيْدُ سَـٰحِرٍ ۖ وَلَا يُفْلِحُ ٱلسَّاحِرُ حَيْثُ أَتَىٰ

And We revealed to Musa, "Throw down your staff," and, behold, it grabbed what they disassembled.

So the truth fell, and what they used to do was nullified.

So they overpowered you there and turned over in small numbers.

So when they met you, Musa said, "You have not brought magic with it. Indeed, Allah will render it invalid. Indeed, Allah does not correct the work of the corrupters." a

And God establishes the truth with His word, even if the criminals hate it.

And cast what is in your right hand, and you will catch up with what they have done. ۖ They have only made a magician's plot. And the magician will not succeed where he came from.

Dua for Ruqyah (Sunnah):

أَعُوذُ بِكَلِمَاتِ اللَّه التَّامَّاتِ مِن شَرِّ مَا خَلَقَ

أَعُوذُ بِكَلِمَاتِ اللَّه التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ مِن شَرِّ مَا خَلَقَ وَ بَرَأَ وَ ذَرَأَ , وَ مِن شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وَ مِن شَرِّ مَا يَعْرُجُ فِيْهَا , وَ مِنْ شَرِّ مَا ذَرَأَ فِي الأَرْضِ وَ مِنْ شَرِّ مَا يَخْرُجُ مِنْهَا , وَ مِنْ شَرِّ فِتَنِ اللَّيْلِ وَ النَّهَارِ , وَ مِنْ شَرِّ كُلِّ طَارِقٍ إِلَّا طَارِقًا يَطرُقُ بِخَيْرٍ , يَا رَحْمَـٰنُ

(Ahmad)

أَعُوذُ بِوَجْهِ اللَّهِ العَظِيْم , الَّذِي لَيْسَ شَيْءٌ أَعْظَمُ مِنْهُ وَ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ , وَ بِأَسْمَاءِ اللَّهِ الْحُسْنَى كُلِّهَا مَا عَلِمْتُ مِنْهَا وَ مَا لأَمْ أَعْلَمْ , وَمِنْ شَرِّ مَا خَلَقَ وَ بَرَأَ وَ ذَرَأَ.

(Muwatta’)

أَعُوذُ بِكَلِمَاتِ اللَّه التَّامَّاتِ مِنْ غَضَبِهِ وَ عِقَابِهِ , وَشَرِّ عِبَادِهِ , وِمِنْ هَمَزَاتِ الشَّيَاطِيْنَ وَأَنْ يَّحْضُرُوْنِ

(Ahmad)

أَعُوذُ بِكَلِمَاتِ اللَّه التَّامَّةِ , مِنْ كُلِّ شَيْطَانٍ وَ هَامَّةٍ , وَ مِنْ كُلِّ عَيْنٍ لَامَّةٍ

(Bukhari)

Substitute the أَعُوذُ in (1) to (5) with أُعِيذُكَ when praying over others.

For (6) put your hand on the part of your body where you feel pain and say:

بِسْمِ اللَّهِ أَعُوذُ بِاللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدَ وَ أُحَاذِرُ

(Muslim)

اللَّهُمَّ إِنِّي أَسْأَلُكَ تَعْجِيْلَ عَافِيَتِكَ , وَ صَبْرًا عَلَى بَلِيَّتِكَ , وَ خُرُوْجًا مِنَ الدُّنْيَا إِلَى رَحْمَتِكَ

(Hakim)

اللَّهُمَّ رَبِّ النَّاسِ , أَذْهِبِ الْبَأْسَ , اِشْفِ أَنْتَ الشَّافِيْ , لَا شِفَاءَ إِلَّا شِفَاؤُكَ , شِفَاءً لَا يُغَادِرُ سَقَمًا

(Bukhari)

رَبَّنَا اللَّه الَّذِي فِيْ السَّمَاءِ تَقَدَّسَ اسْمُكَ , وَ أَمْرُكَ فِي السَّمَاءِ وَ الأَرْضِ , كَمَا رَحْمَتُكَ فِيْ السَّمَاءِ فَاجْعَلْ عَلَى هَذَا الْوَجَعِ فَيَبْرَأَ

(Abu Dawud)

When praying on others, add the following:

بِسْمِ اللَّهِ أَرْقِيْكَ مِنْ كُلِّ شَيْءٍ يُؤْذِيْكَ , مِنْ شَرِّ كُلِّ نَفْسٍ أَوْ عَيْنٍ حَاسِدٍ , اللَّهُ يَشْفِيْكَ , بِسْمِ اللَّهِ أَرْقِيْكَ

(Muslim)

بِسْمِ اللَّهِ تُرْبَةُ أَرْضِنَا بِرِيْقَةِ بَعْضِنَا , يُشْفَى سَقِيْمُنَا بِإِذْنِ رَبِّنَا

(Bukhari)

أَسْأَلُ اللَّهَ الْعَظِيْمَ , رَبَّ الْعَرْشِ الْعَظِيْمِ , أَنْ يَشْفِيْكَ

(Tarmidhi)

لَا بَأْسَ طَهُوْرٌ , إِنْ شَاءَ اللَّهُ

(Bukhari)

3. After you have recited either the Quranic verses or adhkar according to the Sunnah, it is advisable that you recite directly into the palms of your hands and blow into them. Once you’ve blown into your cupped hands, you can rub your hands over the body. Not only that, but you can also recite the Ruqyah verses whilst placing your hands over the part of the body which is inflicted with pain.

4. Besides blowing into your cupped hands, you can also recite the Ruqyah verses and blow it in a glass or jug of water. You may need to keep the mouth close to the water, breathe into it and repeatedly blow over it. The water that you’ve blown into can be used for consumption as well as bathing.

5. If you are planning to recite Ruqyah on others, place your hand on the victim’s forehead or on the part of the body afflicted in pain, recite and blow.

6. If you are on your menses and you are unable to recite, you can also opt for listening to the Ruqyah verses. However, you have to fully concentrate on the recitations and understand the meaning, as well as having a firm belief in the Help of Allah and Him Alone.

What are the Symptoms after Ruqyah?

For those who have not been afflicted with any spiritual or physical harm, you might not manifest any symptoms after performing Ruqyah. It is different for everybody. For those who are afflicted with spiritual ailments such as Ruqyah for evil eye, jinn possession, black magic and the likes, you might be facing several symptoms after your first session. However, it is also common for victims to be asymptomatic altogether.click here https://www.slideshare.net/abd5050/symptoms-that-may-appear-after-the-first-ruqyah-sessions if you would like to learn more about the many symptoms of evil eye and how to avoid such illness. It is important to note that the effects or symptoms after Ruqyah will eventually disappear in a few days or even weeks. Stay patient and keep on performing Ruqyah:

1. You might feel sleepy and possibly suffer from nightmares

One of the symptoms you might face after the performance of Ruqyah is sleepiness and you might be having bad dreams as well. The feeling of drowsiness and heaviness consumes you and it would make you sleep much more easily. However, don’t be scared if you have nightmares. Keep making dhikr and recite Ruqyah consistently until the symptoms disappear.

2. Extreme fatigue and muscle aches

Besides sleepiness, you might be experiencing extreme fatigue from the loss of energy you’ve performed during Ruqya treatment. The Ruqyah effect also causes negative energy to drain off of you, which is always a good thing.

3. Joint and back pain

If you’re familiar with the feeling of soreness in your joints and back when you have fever or feel extremely tired, that symptom might manifest after your first Ruqyah session as well. Don’t give up and keep on performing Ruqyah healing.

4. Problems with the digestive system

You might be feeling discomfort in the area of your digestive system and suffer problems like bloating, gas, gastric pain, heartburn and more. Try to consume some of the Sunnah foods recommended for healing like black seed, honey, barley, dates or even olive oil.

5. Headache or migraine

Having a headache is one of the most common experiences anyone can suffer from. Despite its commonality, it is quite painful to endure without proper treatment. Keep yourself hydrated, recite Ruqyah consistently and be patient if you are suffering from a severe headache.

6. Your symptoms of pain may become worse

If you have faced some painful symptoms before you perform Ruqyah, the pain could be much worse after your first session. Get to know your symptoms early, if you’re afflicted with black magic, jinn possession or even the https://simplyislam.academy/blog/symptoms-to-determine-if-you-are-afflicted-with-the-evil-eye. Know your symptoms now before it gets worse.

7. Tightness and pain in the chest

Don’t panic when you feel tightness in the chest or if you have difficulty breathing. Keep performing Ruqyah consistently and rely on Him Alone whenever you feel this. Breathe in deeply and get some fresh air if you want to. Keep yourself in a state of calmness to avoid hyperventilation.

8. Irregular or faster heart palpitations

With the tightness of your chest, you may be experiencing irregular heartbeats, which can be very concerning if you aren’t used to it. Recite adhkar and never stop performing Ruqyah if you face this and if you feel incredibly uncomfortable by it.

9. Vomiting

If you are feeling nauseous and you vomit after the performance of Ruqyah, don’t worry. It is in fact a very good sign that evil is being put away. After you have vomited, you may find yourself feeling much lighter and better, InshaAllah.

10. Diarrhea

Similar to vomiting, if you feel the urge to pass stool and it seems to be a major one, it is also one of the good signs that the Ruqyah treatment is working. Remember to stay hydrated.

Conclusion:

Performing Ruqyah altogether isn’t as easy as it sounds, but coupled with a sincere intention, strong conviction and the right methods, inshaAllah, anyone can perform Ruqyah and protect themselves from whatever evil that is lingering out there in the open world. As Muslims, we should always be careful with the 1001 temptations and evil that gets in our way, and Ruqyah is the proper method to do away with all the spiritual and physical ailments, InshaAllah. If you have any experiences of performing Ruqyah, share with us your experience below and let us know how you feel. May Allah protect us all from the vicious evil that lurks in the day and night, InshaAllah.

#ruqyah #islam #alhamdulillah #the cure #quranverses #surahs #hadith

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uma1ra · 2 years ago

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Permissible methods of Ruqyah

The first and highly recommended method as it is directly from the Sunnah is to cup one’s hands, blow into them and recite Qur’anic surahs or ayat and then pass this over as much of the body as possible.

Aisha (رضي الله عنها) said: “When someone fell ill from the Prophet’s family he did ‘nafath’ on them (to blow three times over them reciting the two chapters of seeking refuge, Soorah al-Falaq and Soorah Naas). When he himself fell ill, the illness which lead to his death I would (similarly) do ‘nafath’ on him and would wipe him with his own hands for it was more blessed than my hands.” [Saheeh Muslim].

You can do this for yourself or upon others and can be used for all types of illnesses.

The second method you can use is to recite Qur’an or authentic duas from the Sunnah upon water, blow onto it and drink this or give to the afflicted person. This water is blessed water and should be treated as such (i.e. no wasting), it can be kept for long periods of time although the longer it is kept the less effective it will be.

Reciting and drinking straight away has the best results. The more that is recited upon the water the stronger the effect will be for the individual.

Thirdly, ruqyah can be performed by placing one’s right hand on the forehead or affected area (e.g. on the chest if you are experiencing chest pain) and reciting certain surahs and ayahs of the Qur’an. This can be done for oneself or for another as ruqyah can be performed for others.

The main surahs used for ruqyah include the last two surahs of the Qur’an; Surah Al-Falaq and Surah Nas, Surah Fatiha and Surah Baqarah. However, it is important to remember any surahs of the Qur’an can be used.

Al-Bukhari narrated on the authority of Abu Saýid Al-Khudry (may Allah be pleased with him):

Some of the Sahabah of the Prophet ﷺ came across one of the Arab tribes, but they refused to extend to them hospitality. Then the leader of that tribe was stung, so they asked (the Sahabah), “Do you have any remedy or someone who can recite supplications over the sick as a cure?”.

They said, “You refused to offer us hospitality, so we will not do anything until you give us something in return.” And they agreed on a flock of sheep, so one of them (the Sahabah) started reciting Umm Al-Qur’an (Surah Al-Fatihah); gathering his saliva and spitting on it (the snake-bite), and the man got cured.

Then they brought the sheep, but they (the Sahabah) said, “We will not take them until we ask the Prophet (whether it is lawful).” When they asked him, he smiled and said; “How do you know that it (Surah Al-Fatihah) is a Ruqyah? Take them (the sheep) and assign a share for me”.

You can also call upon Allah by His names and attributes, recite duas from the Sunnah and make personal duas. There are duas from the Sunnah for healing many of which can be found online and in supplication books from Islamic stores. I recommend ‘Fortress of the Muslim’ compiled by Sa’id bin Wahf Al-Qahtani and his book ‘Supplications and treatment with Ruqyah’.

Whilst these are duas for shifa, reciting the daily Sunnah morning and evening duas also work as protection from illness and evils. I would further recommend reciting the Sunnah supplications for stress and anxiety to help with the emotional impact suffering from an illness can have.

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essoro-blog · 13 days ago

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Ruqyah for Illness, Evil Eye, Magic and Envy

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#islam #allah #islamic #quran #youtube #Youtube

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allaghanem · 3 months ago

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هل تبحث عن نوم هادئ ومريح؟

الرقية الشرعية هي أفضل مهدئ للأعصاب ومزيل للقلق.

استمع إلى الآيات القرآنية قبل النوم، واستمتع بنوم عميق ومريح.

https://www.aladdinagh.com/2024/09/legal-Ruqyah-to-%20heal-any-illness-or-pain-in-the-body.html

#رقية_قبل_النوم #نوم_مريح #راحة_نفسية #القرآن_الكريم #هدوء_البال

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samyhabiba545 · 5 months ago

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youtube

ruqyah shariah | complete rokia charia for Depression treatment | ayat ruqyah for illness

#Youtube

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ladyfanatics · 10 months ago

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tomorrow, I have a math exam. even though I FEEL ready, idk if that's a good sigh. I'm very stressed, it's the final weeks. our finals got delayed by about 3 months, so yeah, im not very ready. i feel stressed, and I don't have the energy to study. idk wjat to do. this week, I had a French project, a science exam, and a history exam. i HATE it. it's too much at tnr same time, I feel very overwhelmed. i studied for the history one, but idk. it doesn't matter if I study for 8h or 8minutes, ill still feel like I'm going to fail. tmr, I'm gonna ask about my science grade. let's hope he gives it to me or smth.. im so stressed and scared about failing. anyways, about michy. he's shy and skips class, so I rarely see him. last class, he pushed me in the halls. not in the mean way, just trying to be playful, I guess? tomorrow we have p.e together. God, he's so hot from afar. Anyway, im gonna go listen to some ruqyah for exam success. im so scared, guys. I feel really stupid lately, idk.. i think I'm gonna get a glow up soon. I van physically feel it in my BOOOONES. 🥰🥰 also... horrendous news. im not proud of it, but they added me back. i tried to leave, but what can u do?? i just left again, but they'll probably add me again. I spoke to my cousins, it was fun. idk. im super stressed lately. It's horrendous. idk what to do about it, and finals sure aren't helping. btw, i still dont like kyle anymore. apparently hes tryijg to fuck around woth a 7th grader 😟.. Anyway, goodnight, guys. maybe I'll come back and tell you about gym class, maybe I won't 😏 ...

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tiaraknightingly · 2 years ago

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Ruqyah: Unlocking the Spiritual Power of Healing

Ruqyah is an Islamic practice that has been used for centuries to help unlock spiritual power and healing. It is a type of spiritual healing that uses Quranic verses to treat the physical and spiritual ailments of a person. It is believed that when these verses are recited, they carry with them a spiritual power that can help to remove negative energy, protect the person from harm, and create a positive atmosphere.

The term ruqyah comes from the Arabic root word ‘Raq’ which means to recite or to read. It is a practice that is used to exorcise evil spirits, cure physical and mental ailments, and restore harmony and balance to a person’s life. It can be performed by an individual or a group of people who have a special knowledge of the Quranic verses.

The practice of ruqyah has been around for centuries and is based on the belief that reciting certain verses from the Quran can bring about healing and protection. The most commonly used verses are Surah Al-Fatiha and Surah Al-Baqarah. These two surahs are generally considered to be the most powerful in terms of ruqyah. Other verses that are used include Surah Al-Ikhlas, Surah Al-Qasas, and Surah Al-Mumtahina.

When performing ruqyah, the person recites the verses while focusing their attention on the ailment or problem they are trying to heal or remedy. This is done while maintaining a positive attitude and faith in the power of the words being recited.

The process of ruqyah can be done on an individual level, with friends and family, or it can be done in a group setting. In the group setting, a group of people will gather and recite the verses together. This is believed to be more powerful as the energy of the group amplifies the power of the verses.

There are also medical professionals who specialize in ruqyah as a form of treatment for physical and mental illnesses. These professionals are trained to recognize the symptoms of a spiritual ailment and then prescribe the appropriate verses for healing. They will also assess the individual’s emotional and physical state and provide guidance and advice on how to improve their overall health and wellbeing.

Ruqyah Sihir is a powerful and ancient practice that has been used for centuries to bring about healing and protection. It is an effective practice that can help an individual to unlock their spiritual power and get back to a healthy, balanced state of being. By focusing on positive energy and reciting the appropriate Quranic verses, an individual can benefit from the healing power of ruqyah and use it to restore harmony and balance in their life.

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susanhorak · 8 months ago

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#نور_ذكر_الله #الله #قرآن #quran #رقية_شرعيه #الرقية_الشرعية #Noorzikrallah رقية شرعية مدمرة لسحر الفواحش والزنا وفك وحرق عقد العورات رقية مدمرة لمس العورة والدبر وإخراج من سكن فيهم وفك عقد الشهوة والعادة السرية وخز وحركة في العورات رقية السحر السفلي وسحر الفواحش والزنا وفك وحرق عقد العورات وطرد الشيطان من العورة بشكل نهائي رقيه فك وابطال عقد العورات - ازاله عقد العورات ودروع وتحصينات العورات roqia charia الرقية الشرعية لعلاج السحر المس العين الحسد ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ اشترك معانا في قناة نور ذكر الله https://bit.ly/noorzikrallah للتواصل معنا عبر فيس بوك https://bit.ly/facebooknoorzikrallah

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womenswearampour · 8 months ago

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الرقية الشرعية,الرقية الشرعية كاملة,الرقية الشرعية للعين,رقيه شرعيه,roqya chariya,rokia charia,roqya,نور ذكر الله,ayat,ruqyah,shariah,ruqya,quran,koran,الرقيه,الشرعيه,الرقية,الشرعية,Ruqyah for Illness,Evil Eye,ايات الشفاء,رقية شرعية,العورات,الزنا,roqia charia,سحر الفواحش والزنا,رقية العشق,رقية العاشق,المس العاشق,رقية المس العاشق,العادة السرية,علاج المس العاشق,اعراض المس العاشق,آيات المس العاشق,أسباب الجن العاشق للرجل,أشد سورة على المس العاشق

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رقية علاج المس العاشق سوف تظهر عليك جميع اعراض المس العاشق #رقية #roqia…

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adamyoussefmprahime6 · 8 months ago

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rokia charia | for illness & evil eye & magifffc envy - ruqyah black magic

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asma-al-husna · 8 months ago

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The One Who Cures, the Healer

Shaafee comes from the root sheen-faa-yaa which points to two main meanings. The first main meaning is to cure and heal and the second to satisfy.

This root appears six times in the Quran in two derived forms. Examples of these forms are wa yashfi (“and will heal”) and shifaa’un (“a healing”).

As believers seeking medical treatment does not contradict our reliance on Allah ‘azza wa jall (tawakkul), just as warding off hunger, thirst, heat and cold does not contradict your trust in Allah.

How Can You Live by This Name?

1. Believe Allah is the only Healer. Realize that Allah is the One who heals whomsoever He wills and He decrees sickness and death for whomsoever He wills. He says: And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is Able to do all things [Quran, 6:17] The Prophet Ibraheem ‘alayhi sallam used this beautiful fact as a powerful tool of da’wah: And when I am ill, it is He who cures me. [Quran, 26:80] It is part of your belief to know and live by the fact Allah is the only One who can heal every disease of your body, mind and heart, by whichever means He deems suitable. So trust in Him first and foremost, and then make use of the lawful treatments He made available for you through medical and other sciences. However, never attribute healing to medicines or other means and always to Ash-Shaafee only. Don’t forget to say say bismillah when you take any medicine

2. Live by the Quran. Included in the guidance for mankind to define the path to eternal success, the Quran is a cure and healing for all types of diseases and problems. Ash-Shafee clearly told us that the words of the Quran are a shifaa (healing);however it is upon you to believe in them and live by them. Allah says: And We send down of the Quran that which is a healing and a mercy to those who believe… [Quran, 17:82]

3. Apply the cures of the Quran & sunnah. One example of treatment from the Quran and sunnah is ruqyah which refers to the recitation of Quran, seeking of refuge, remembrance and supplications that are used as a means of treating sicknesses and other problems. Ruqyah is of two types: ruqyah ash shar’eeya (permissible) and ruqyah ash shirkiyah (impermissible). Ruqyah ash shar’eeya – treatment as prescribed in the Quran and sunnah- must be with the speech of Allah (Quran) and His names and attributes, it must be in the Arabic language, or what is known to be its meaning in other languages and you must believe that ruqyah has no benefit by itself, but the benefits are from Allah.

‘Aisha (may Allah be pleased with her) said: In his last illness, the Prophet (peace be upon him) used to blow breath (into his cupped hands) and recite Al-Mu‘awwidhatayn (Surahs Al-Falaq and An-Naas) and then wipe over his body. But when his illness aggravated, I used to recite them over him and pass his own hand over his body for its blessing. [Al-Bukhaari, Muslim]  4. Visit the sick. Visiting the sick (‘iyaadah in Arabic) is a communal obligation as mentioned in Majmoo‘ Fataawa wa Rasaa’il Ibn ‘Uthaymeen. However, the rewards for doing so are enormous. The Prophet said: There is no Muslim who visits a (sick) Muslim early in the morning but seventy thousand angels send blessings upon him until evening comes, and if he visits him in the evening, seventy thousand angels send blessings upon him until morning comes, and he will have a garden in Paradise. [At-Tirmidhee, saheeh] The beauty in Islam is that we should not only visit the sick we know, but also those we don’t know, as we are doing it for the sake of Allah and His reward. Form a group in your community of those who visit the sick, and teach children the reward. Revive the sunnah by saying these supplications: 1. لا بأْسَ طَهـورٌ إِنْ شـاءَ الله – La ba’s, tuhoor in sha Allaah (No worry, it is a purification, if Allah wills). [Al-Bukhaaree] 2. Ask for the person to be healed three times: The Prophet visited Sa’d ibn Abi Waqqaas and said: ‘O Allah, heal Sa’d,’ three times. [Al-Bukhaaree, Muslim] 3. Place your right hand on the sick person and say, as the Prophet did:

‎أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءٌ لَا يُغَادِرُ سَقَمَاً Adhhib al-ba’s Rabb an-naas, wa’shfi anta ash-Shaafi, laa shifaa’a illaa shifaa’uka shifaa’an laa yughaadir saqaman (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness). [Muslim] O Allah, Ash-Shaafee, we know that You are the only Curer and Healer. Adorn us with strong belief in You as source of all cures, bless us with tawakkul and lead us to whatever means and treatments are best for us in times of illnesses. Guide us in benefiting optimally from the Quran as healing and bless us with knowledge and application of the treatments You prescribed. Make us of those who visit the sick and gain Your enormous rewards, ameen!

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