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hydr0phius · 10 months ago

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Welcome back to more crack summaries and notes. Today it's Thrawn Ascendancy: Lesser Evil, and I am absolutely distraught after reading it.

Linked: Chaos Rising and Greater Good

Starting out strong with this one aren't we, Mr. Zahn?

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Samakro: please let this be a normal fucking side trip-

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The Springhawk: *appears*

Jixtus: Not this mf again. Give me a damn BREAK-

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Thrawn, over comms: If there are any Watith here, we have your prisoners.

Generalius Nakirre: I'm going to answer him.

Jixtus: Do NOT

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Generalius Nakirre: If you're not going to tell me, I'll just ask him.

Jixtus: nO-

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(word for word)

Generalius Nakirre: The Kilji path will prove superior

Thrawn, flatly: No. It will not.

Generalius Nakirre: Again, you dismiss our wisdom without even hearing it.

Thrawn: In my experience, superior wisdom can stand on its own merits. It does not require a warship to force acceptance.

Generalius Nakirre: You also bring a warship to this place.

Thrawn: But I do not claim to offer superior wisdom. Nor do I intend to impose my wisdom upon others.

(Thrawn, I love you dearly).

...

Jixtus, quietly in the background for the last five minutes of the comm call with Nakirre and Thrawn: Oh my fucking gods, DISENGAGE. DO NOT LET HIM KNOW ANYTHING MORE ABOUT YOU-

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Nakirre, internally during the comm call and Jixtus' warnings: WHY SHOULDN'T I FUCK HIM UP? HE'S ASKING FOR IT. IT WOULD BE SO EASY.

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Thrawn: *blank stare on the bridge, facing Thalias*

Thalias: Look at him going into deep thought. *Turns back to Che'ri*

Thrawn, directly behind her now: So have you-

Thalias, jumping about a foot in the air: -STOP SNEAKING UP ON PEOPLE LIKE THAT!!!!

Thrawn: I wasn't????? Anyway, has Che'ri had anymore nightmares?

(He was sneaking but he doesn't know that lmao).

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Lamiov: *sends Ba'kif a message about Thrawn*

Ba'kif: *Dropping absolutely everything and moving faster than his colleagues would if there was all out war because his Son is up to things*

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^^^ All that was just in the prologue and I was nearly losing it lmao.

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Thurfian: *makes a decision*

Thivik: *judgemental vibes*

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Thrawn: *rattling off info about the paintings in the reception area of the Mitth crib on wherever it is that they were*

Thrass: How the fuck did you know all of that-

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Lappincyk: Larawn. Has a nice ring to it.

Me thinking of that vine: Larawn James sjsjs

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Lappincyk: Ok and what is Thrawn to you?

Thrass making a spur of the moment decision: He's my friend.

Thrawn, sitting down: :3

(That felt like a set up. Thooraki and Lamiov going "Thrawn needs someone who knows politics" and then shoving Thrass into his orbit).

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Jixtus: I have information you'll want

Thistrian: let me consult with the Patriarch.

Thurfian: Tell them to feck off. We don't want anything to do with them.

Thistrian: o h

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Ba'kif when he found out about the Magys: SORRY YOU WHAT- NO. WHAT POSSESSED YOU

Thrawn: :)

Samakro: I'll see this through. I'm in too deep.

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Thivik what's on that datacard??? WHAT DID THRASS PUT TOGETHER-

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All the Thrawn and Thrass interactions give me life.

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Zistalmu: I got a divorce.

Thurfian: babe, please. :'(

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Roscu: *blathering on & being all high and mighty while a fucking asteroid missile is lining her up*

Ziinda: Can you shut the fuck up?

Roscu: I- ok.

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Thrawn: I'll see y'all later. Uingali and I are going on a trip for a bit.

Samakro: k, bye.

later

Samakro: Where are we???

Bridge crew: idk man??

Che'ri: I'm following him. He's in danger and we need to be there.

Samakro after a lot of talking with Thalias: Oh. ok.

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Thrawn: Can you fire a charric?

Qilori: *nervous wreck* nO

Thrawn dragging him up out of his chair: You're about to learn.

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Thrass, holding a chair & ready to use it: Yeah, that's right! Drop the knife!

The thief: *slowly puts the knife down, looking behind Thrass the whole time*

Thrawn standing menacingly behind Thrass ready to deck the thief like he did his accomplices: >:)

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Thrass: Ok, Roscu, but if you did fire on us you'd be killing a Mitth Aristocra and his brother.

Thrawn: :0

Lappincyk: :D

Roscu: Damn, ok.

*after the Odo ceremony*

Thrawn: Are we actually brothers now?

Thrass: Yeah, if you want :3

Thrawn: :') ok

*cue secret sharing*

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CEDF: *trying to keep the peace in the Ascendancy on Syndicure orders*

CDF and Family Fleets, with the indignant air of a 10 yr old Sephora girl: Oh my GODS, can you LEAVE? You have NO POWER here!!!!

CEDF: Ok, fuck you. *sorts out the fighting anyway then dips off to wherever they get sent to next*

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Che'ri: I'm fine. I can cook my own food while you're gone, and Mid Captain Samakro can check in on me.

Samakro: *worried Dad being left with the kids for the first time noises*

Thalias: ok.

Che'ri: Niceeee

Samakro: *sweating bullets*

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Thalias: You Borika?

Borika, fake accent on: You a cop?

Thalias: What-

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Borika: *nice rancher lady*

Borika 0.5 seconds after Thalias mentions the Seekers program: *pulls a charric on Thalias once they're inside the house and drops the accent*

Thalias: Holy fu- HANg oN-

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TIMMY!!!! WHY DIDN'T YOU LET BORIKA AND THRAWN MEET!!!!!

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Fuck the Ascendancy too btw. The systems in place are shit. Those poor sky-walkers.

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*Two families fighting*

Ar'alani having been sent to deal with it, angry admiral voice engaged: OI, STOP THAT

One gunboat: NO. YOU HAVE NO JURISDICTION HERE CEDF.

Ar'alani, fed up: Flicker all of them, then drag them away from each other

Wutroow: That's going to piss a lot of people off, Admiral.

Ar'alani: idgaf. They're being stupid and putting civilians in danger.

Wutroow: Then might I suggest dragging them back to different orbital levels? if they want at it again, they'll at least have to try.

Ar'alani: Excellent thinking. Let's do that.

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Ja'fosk 20mins after they flickered everyone and are headed back to UAG: Ar'alani you need to stop hanging around with Thrawn so much.

Ar'alani: Ok but he's right.

Ja'fosk:

Ar'alani: Y'all are just haters.

Ja'fosk: Just get back to UAG.

Ar'alani: Ok.

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Ar'alani: *Firing on Dy'lothe's ship because he's ignoring her and possibly about to fuck up Thrawn's plan*

Dy'lothe: AR'ALANI, WHAT THE HELL ARE YOU DOING?

Ar'alani, sick of CDF bs: GETTING YOUR ATTENTION. ANSWER YOUR DAMN COMMS, MAN-

(SHIP, SHIP, SHIP, SHIP)

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Dy'lothe: Acting on the Syndicure's orders-

Ar'alani: Oh, so illegal orders, then?

Dy'lothe: ...yeah

Ar'alani: ha.

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Ba'kif: Here's Thrawn's latest plan. I'm giving you and anyone else you can convince permission to go and assist him.

Ar'alani on four hours of sleep: This is completely insane and could ruin our careers.

Ba'kif: So you'll do it, then?

Ar'alani: Of course!

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Thalias: There's no bus to the spaceport-

Borika: I've got you, girlie. I'll drive you.

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Samakro: Oh yes, you're Thrawn's big, strong protector.

Thalias: yes.

Samakro: :)

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Samakro: So, here's Thrawn's plan.

Thalias: Fuckkkkk, that's insane.

Samakro: Yeah... anyway good luck with Thurfian. I'll wait here for you.

(SHIP, SHIP, SHIP!!)

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Che'ri: *possessed by the Magys*

Samakro, dad mode engaged: IF YOU DON'T LET HER GO, I'LL OBLITERATE YOU AND YOUR PEOPLE

Magys: You jest

Samakro: I do not >:)

Thalias: TAKE ME INSTEAD

Samakro: HELL NO-

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Thalias: I pulled a charric on the Patriarch.

Samakro: WHAT-

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Jixtus: And what question would that be?

Thrawn: The most critical one. Are you ready to surrender?

Everyone: oohhHhhoOhohoho, you've got some balls saying that, Senior Captain.

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QILORI KNOWS ABOUT THE SKY-WALKERS. nOOoooOOOOOOOOO

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Can we appreciate how well Thrawn's plan went? They tore Jixtus UP.

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Ja'fosk, pleased: How did Senior Captain Thrawn obtain such accurate information?

Samakro who was fully ready to admit that he fed Thalias false info because he thought she was a spy: o H, uH. Yeah he kinda just pulls things like that out of thin air, you know? I can't explain it.

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Che'ri has now met both Kivu siblings AAAAAAAAAAAAAAAAAAAAAAAAAAA. I think she's going to figure it out if Thalias hasn't told her yet.

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Everyone going into the chamber thinking Thrawn's going to get a promotion or something and then the Admiralty exiling him and stripping his honour chains sucker punched me in the gut. Thurfian's smugness did not help matters either. I could feel the anger from everyone in that scene.

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Sorry the way the Aristocra had everyone lined up for serious consequences instead of the commendations etc they got in the end because Thrawn took all of the blame himself to keep them in positions where they'd be able to guide the Ascendancy's forces in his absence got to me oh my gods.

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Ba'kif: We're telling you so that you don't kick up a fuss about the exile thing

Ar'alani: I would never!

(She would. She was going to)

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Ba'kif: *explaining the Clone Wars*

Ar'alani: I'm not remembering all that. Happy for them, though. Or Sorry that happened.

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(Not crack, just pain)

Ar'alani: Don't you dare leave before I say goodbye to you, Thrawn.

Thrawn: Of course not. That's not what friends do.

Timmy: *doesn't write their goodbye scene*

Me: *screaming*

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Thrawn: It's only for six months. Perhaps a year.

Ar'alani: And then you come home?

Thrawn: Yes. It will be alright.

Me: It was not, in fact, alright. seventeen-ish years and then another nine missing out on Peridea is not 1, mate.

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Ba'kif: it's a shame I'll never see you in admiral whites.

Thrawn: Nobody here is senseless enough to promote me to admiral lmao

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Ba'kif: We have time for one final meal together, if you wish

Thrawn: If you don't mind, I'd like to eat alone. There's a bistro where Thrass and I used to meet. I'd like to spend my last evening on Csilla remembering him.

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I'm not okay. Probably going to have new fics to write now. hhhhhhh. That was sad as hell at the end there.

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Also these two trilogies just highlight how little Felony understands Thrawn, and I hope all of you understand after reading the books, how badly he massacred our boy in Ahsoka. It shouldn't be, "omg we got him in live action!" anymore. It should be, "who is that blue guy and why are we being given such shit quality shows and expected to like it when the characters that mean so much to us have been reduced to having less dimension than a cardboard cut out, and that a slug could move 1 kilometer at a faster pace than the supposed plot that's scarcely here?" Have some standards that aren't six feet under, please, everyone (this is not aimed at y'all who have seen this from the start <3).

Anyway! Onto the Imperial Era I go :D

#thrawn ascendancy: lesser evil #thrawn #jixtus #generalius nakirre #ba'kif #lamiov #thalias #samakro #che'ri #borika #ar'alani #thurfian #zistalmu #grand admiral thrawn #wutroow

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queering-ecology · 9 months ago

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LGBTQ America: A Theme Study of Lesbian, Gay, Bisexual, Transgender and Queer History—chapter 09. Sexual and Gender Diversity in Native America and the Pacific Islands by Will Roscoe. part 2

Two Spirits in Native Tradition: Roles, Genders, Identities and Diversity cont.

In the twentieth century, ‘berdache’ “became the standard anthropological term for alternative gender roles among Native Americans. By the 1980’s, however, there was call for a change among scholars. In 1990, at a gathering of Native American and First Nations people, the term ‘two-spirit(ed)’ was coined. “Today, the term is used to refer to “both male-bodied and female-bodied native people who mix, cross, or combine the standard roles of men and women” (09-5).

The author acknowledges in a footnote that the term has its limitations (translation errors, and the fact that many tribes believe that all of us have the essence/spirit of male and female in us). But none of his reasons for these limitations match with my main critique both with the term two-spirit but mostly with the way it is often spoken of. Even within the acknowledgement of individuals who do not conform 100% to the Western concept of man or woman, the people are still fit into a binary. They are referred to as ‘male bodied’ and ‘female bodied’ two-spirited people.

To me, this often feels like an easy way for people to ‘short cut’ their understanding of native genders—as soon as they understand the way someone is sexed, they can still fit that person into a category, even if those categories are imperfect. Intersexuality is a ghost when topics of sex and gender arise. More and more, we understand that sex is not immutable, it is yet another social construction—the process of someone developing in utero and then continuing to grow and change in their lifetime is so complex that very often people do not fit neatly into either the distinct category of male or female.

(See the link below for a better image of this)

Whether that is their very chromosomes, hormones, secondary or primary sex characteristics—all these things and more combine to create a person. A person whose very sex is unique to them, as their gender is unique to them. Who knows the true reality of the two-spirit’s biological sex? No one—unless they are given extensive expensive testing that has only recently become available.

The truth is that intersexuality is natural and is common in humans, even in the Western world with its biopolitical control and its dualisms. The reason two-spirit people were and are held so special is because they do not fit neatly into these categories. To me it feels a kind of modern colonial erasure to try and sex the bodies of people who often very clearly and blatantly blurred all barriers. It feels as if it misses the entire point of the term two-spirit, as least as I understand it. But, I have not read much into what other two-spirits (especially elders) think about this concept. “Two-spirit males have been documented in at least 155 tribes; in about a third of these a recognized status for females who adopted a masculine lifestyle existed as well”. (09-6) But as Roscue later adds, “absence of evidence cannot be taken as evidence of absence” (09-8).

In general, the lives of “native women have been overlooked […] and obscured by Euro-American sexual and racial stereotypes. Taking a broader view reveals that women throughout North American and the Pacific Islands often engaged in male pursuits, from hunting to warfare and tribal leadership, without necessarily acquiring a different gender identity” (09-8). Roscoe then offers some examples of Indigenous women being awesome. The author then lists examples of traditional terms for two-spirited people across various tribes and explains that many of them cannot be literally translated into gender binary terms like ‘man-woman’. “These terms have lead anthropologists, historians, and archaeologists to describe two-spirit roles as alternative or multiple genders” (09-6). In fact, “many native societies are capable of accommodating three, four, and possibly more genders, or having a gender system characterized by fluidity, transformation, and individual variation” (09-7).

The author discusses how two-spirit children were identified often as youth by the certain type of activities they liked to participate in. Oftentimes ceremonies ‘marked’ people with two-spirit status. He then goes on to discuss the other ways two-spirits lived in society. “In many instances, male and female two spirits were medicine people, healers, shamans, and ceremonial leaders” (09-8). Certain ceremonial functions were specific to two-spirits and they were often seen to hold great power (09-8). “Because two-spirits occupied a distinct gender status, their relationships were not viewed as being same-sex” (09-9). !!!! This feels so important for some reason!!

Sexual and Gender Diversity in Native Hawai’i

This section further emphases that indigenous peoples have had genders that go beyond male or female, man or woman and also that colonial violence is a tragedy. While I respect and love the people of Hawai’i and their struggles are so, so similar to Native Americans, I believe that the vast majority of Native Hawaiians do NOT consider themselves Native American (or American Indian or even just American) so my covering on this topic will be limited.

Roscoe speaks about the mahu stones that have extraordinarily sacred significance—these stones have a powerful history and connection to the mahu people (their gender diverse term). (This summary is literally so terrible and not at all a true representative of how important and beautiful this topic is, I apologize). Like the people, the stones faced colonization and were figuratively and then literally buried—“in the 1920s they were buried beneath a bowling alley” (09-15). They have since been reclaimed and are now being properly respected but, for the native peoples, “the Land inheres as sacred—beyond human perception and conception, beyond our capacities for belief and imagination—in and of itself” (09-15) and “If there were no humans on earth, they would still be sacred” (09-15). The stone’s spiritual power ‘has never been interrupted’ (09-15).

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