#ramadan camels

[seniouesbabes]

Lily Maymac 🌸💋🍒🌸 Waiting for our camel burger @annpn

[filintasy]

Ali ibn Abi Talib (RA), the fourth Caliph of Islam, was a beacon of justice, wisdom, and unwavering faith. His martyrdom on the 17th of Ramadan stands as a profound reminder of his sacrifice and dedication. May his life inspire us to uphold the values of integrity and courage.

[alashrafedu]

Arabic Camels In Desert Ramadan Scene Arabian Vector Image - بوابة الأشرف

[cinnbar-bun]

Important Message

So... haha... been almost a month since I really did anything on this blog...

Listen, I'm gonna keep it straight to you guys, the months leading up to my hiatus were, to put it mildly, some of the most disgusting I've seen in my years as a fanfic writer and fandom enjoyer. This is a bit of a vent post, because, well, genuinely, I really hope the fandom can get better. I'm assuming most of the bad experiences I've had came through people a bit younger/newer to fandom or tumblr/fanfic culture in general. If you want just an update on the blog, I will be posting that shortly after this one.

I'm going to list out some of the shit I had to go through (that I am sure many fanfic writers, but more specifically, POC fandom creators go through). This is a long post. Yeah, also, this is obvious but TW FOR: Racism (including slurs), Islamaphobia, sexism, death threats, suicide threats, harassment, and just flat out horrible behavior.

I'm gonna go list some of the slurs I've been messaged or called, I'll even rate them for you guys <3:

Camel jockey: oooo, haven't heard that one before. get more creative, 3/10

camel fucker: nice, bit more crass, still not original. 3.5/10, just a bit funny

Terrorist: wow, dude, oh my gosh, I can't believe I've never heard that one living in post 9/11 America! Wow! 0/10 try harder

I also don't know where the assumption came from that I was a hijabi... I am not. Calling me a BMO? Pretty unique but sadly does not fit me. :(/10

This barely scratches the surface of what I have dealt with after having been open about my heritage. I'm sorry my very existence offends you and requires you to come out and send me shit about hoping my family dies or that my favorite character brutally hurts me. I have read your messages, and after long consideration, I have decided to no longer be Middle Eastern. Yep, that's right, guys, I am no longer MENA! Don't worry about my family history or anything, I just choose not to be that anymore. There, now you don't have to send me messages about hoping my family gets killed <3

Let's see what else we should tackle.

Should I tackle the fact that I've gotten messages from others to update a fic or answer a request or they will try to self harm or commit suicide?

Should I tackle the fact that some have tried to pressure or guess my sexuality (dude, what the fuck)?

Should I tackle how I got messages from others assuming my place because of my religion?

Should I tackle how I've gotten weird ass messages from people getting mad at me because how DARE I not write certain things during Ramadan?

Should I tackle those things?

I'll save you the hassle, no, I really shouldn't have had to, but fact is, the One Piece fandom has to be some of the worst I've seen and interacted with purposefully in a long time. And I was in the Hetalia fandom way back when. I should not have dumb shit about "liberating" me or oh, oh, oh, I love this one! People asking me if I have 'full armament haki' (I hope you genuinely, genuinely, get the fuck off your phone and go outside. Maybe have a walk and go talk to actual people.)

I've met some genuinely lovely, beautiful, and kind people. They truly are some of the most talented creators I've seen, and I'm grateful they chose to befriend me. The good does outweigh the bad. But the bad? Oh lord, I think you guys are genuinely some of the most disgusting pieces of shits I've ever had the displeasure of meeting.

Fanfic writers are not your slaves. I have a full time job, I have a full time life outside of my tumblr and my writing. I write when I want to because I like to write, and fanfic is a good creative outlet. You sending dumb messages crying about no updates after four days of me posting a new chapter, or threatening to harm yourself because of this is disgusting.

POC creators, especially, are not your fucking tokens. I'm not here to break down every racial stereotype for you. I'm not here to be sitting there mocked with crap I already hear in my outside life. And I sure as HELL am not here for fake support only to be called slurs and mocked the minute I don't do something for you. You are gross, you are not funny, you are genuinely a horrible person and if your ideal vision of humor boils down to the Instagram comments section, all I'm saying is, I'm not wishing you anything positive.

If you read this far, thank you. Truly. This was difficult to place and write down, but it needed to be said, because even to this day I still get messages similar to before.

Do better, One Piece fandom. Do better. Because you are only going to lose the fans who really care and who put effort into making things. How far can you harass fanfic creators, and especially POC ones, with your bullshit before you lose out on things?

I don't need to 'move on'. My identity and my existence is on a completely separate wave than so and so idk, liking a ship or a character. One is fake, and one is literally who I am. Putting false equivalencies to the issues within fandom because it makes you 'sad' is shitty.

I've only given you an idea of what I had to deal with. Now imagine this constantly by random people, both on tumblr and AO3, and then imagine that also in your daily life, on the media, in the news, in the music, on the radio, in the books- fucking everywhere. It's exhausting.

Just... fucking do better. Actually fucking listen to POC. I got nothing else to add that wouldn't just be me repeating the same shit I and others have tried to say.

Just be kind, for gods sake, and remember that creators are human, not the silly avatars we choose.

[wordofprophet]

First tie your camel, then trust in Allah.

Anas bin Malik narrated that a man said: "O Messenger of Allah! Shall I tie it and rely(upon Allah), or leave it loose and rely(upon Allah)?" He said: "Tie it and rely(upon Allah)."

Jami` at-Tirmidhi 2517

It teaches us the importance of putting full effort into whatever we're doing, but at the same time, we must have 100% faith in Allah. Both are needed to be successful in whatever we do. Your life's journey and power reside in you. If you make no efforts to better yourself no changes will be made. Take positive action in your life to get what you want.

God only helps those who help themselves. . . . #ramadan#islam#hijab#promo#allah#quran#malaysia#islamicquotes#islamic#ramadanmubarak#makkah#eidmubarak#ummah#allahuakbar#quranverses#madinah#character#islamicreminders#reminder#islamicreminder#sunnah#subhanallah#madina#quranquotes#ramadanmubarak🌙#jannah#islamicposts#muhammad#camel#islamicpost

[neoyorzapoteca]

What is the role of the translator in decolonizing translation? In your regional/linguistic focus(es), are there certain stereotypes or tropes you have to avoid? As translators, we choose which books to pitch, which books to translate, which books to promote to publishers and online. We have a responsibility to diversify the books we’re pitching and reading. And it’s not just about pitching or translating books from underrepresented countries and groups, but doing what we can to understand the place, the author’s context, what the book means in its country of origin, what it means to bring that book into English, and how to do that effectively and responsibly. And if a translator doesn’t think they can grasp the context or meaning well enough to do the book justice, then it’s important to make room for a different translator who will be able to. For me, I’ve made the choice not to translate work only from France, but to read widely from authors writing in French around the world, and to pitch and accept projects by authors from other Francophone countries. I spent a year in Morocco learning about the literary landscape there and so I have a particular connection with Moroccan literature, and hope to continue translating books by Moroccan authors. I’m also half Arab and it’s important to me to work on more books from that part of the world as well. I loved translating Moroccan writer Fouad Laroui’s The Curious Case of Dassoukine’s Trousers (Deep Vellum, 2016) because the stories are hilarious, they portray a variety of kinds of people, they foreground joy, romance, and the absurd, they also span countries and cultures, they poke fun at Morocco but also lean away from tropes. Laroui’s stories don’t only depict Moroccans, and don’t only depict Moroccans living in desperate poverty, oppressed women, desert scenes with camels, or other stereotypes from that region which tend to populate the Moroccan books translated into English. One of my favorite things I’ve ever translated was a wildly experimental short story by Anis Arafai called “The Leg,” and often people are surprised to find such inventive writing from Morocco, but why? Because translators don’t typically pitch these projects and publishers don’t typically publish them, but they’re out there. And my translation of Meryem Alaoui’s Straight From the Horse’s Mouth, coming out next month from Other Press, is about a Moroccan sex worker who is cast in the lead role in a film by a foreign director and embarks on a fantastic, thrilling life. Stories that are different than what English readers typically have access to from a given country are important to translate, and I think that’s one way (among many others) that translators can attempt to decolonize the landscape of translated literature.

Wit Month: Q&A with Emma Ramadan — The Magic Word

[reverthelp]

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, appeared before the public one day when a man came to him and said, “O Messenger of Allah, what is faith?” The Prophet said, “Faith is to believe in Allah, His angels, His books, His meeting, His messengers, and to believe in the resurrection in the Hereafter.” He said, “O Messenger of Allah, what is Islam?” The Prophet said, “Islam is to worship Allah alone without associating anything with Him, to establish the prescribed prayer, to give obligatory charity, and to fast the month of Ramadan.” He said, “What is excellence?” The Prophet said, “Excellence is to worship Allah as if you see Him. Verily, He sees you although you do not see Him.” He said, “When is the Hour?” The Prophet said, “The one who is asked does not know more than the one asking. Rather, I will relate to you some of its signs: when the slave girl gives birth to her master is among its signs, when the naked and barefooted will become chiefs of the people is among its signs, when the shepherds of black camels will exult themselves in constructing building is among its signs. Concerning the fifth sign, none knows it but Allah.” Then the Prophet recited, “Verily, Allah alone has knowledge of the Hour and sends down the rain and knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in what land it will die. Verily, Allah is knowing and aware.” (31:34) Then the man turned away and left. The Prophet said, “Bring him back to me,” but they went to bring him back and found nothing. The Prophet said, “He was Gabriel who came to teach the people their religion.”

Ṣaḥīḥ al-Bukhārī 50

[39mmn]

وَلَقَدْ نَصَرَكُمُ اللّهُ بِبَدْرٍ …

And Allah has already made you victorious at Badr, meaning, during the battle of Badr, which occurred on a Friday, the seventeenth of Ramadan, in the second year of Hijrah. The day of Badr is known as Yawm Al-Furqan (the Day of the Clarification), by which Allah gave victory and dominance to Islam and its people and disgraced and destroyed Shirk, even though the Muslims were few.

The Muslims numbered three hundred and thirteen men, with two horses and seventy camels. The rest were foot soldiers without enough supplies for the battle. The enemy army consisted of nine hundred to a thousand men, having enough shields and supplies, battle-ready horses and even various adornments.

However, Allah gave victory to His Messenger, supported His revelation, and illuminated success on the faces of the Prophet and his following. Allah also brought disgrace to Shaytan and his army. This is why Allah reminded His believing servants and pious party of this favour,

وَلَقَدْ نَصَرَكُمُ اللّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ …

And Allah has already made you victorious at Badr, when you were a weak little force, when you were few then.

This Ayah reminds them that victory is only from Allah, not because of a large army and adequate supplies.

[Tafsīr Ibn Kathīr]

[sunanannasai]

Sunan an Nasa’i: The Book of Zakah, Book 23, Hadith 2438

Suhaib narrated that he heard Abu Hurairah and Abu Sa'eed say:

"The Messenger of Allah addressed us one day and said: 'By the One in Whose hand is my sould' three times then he lowered his head, and each of us lowered his head, weeping, and we did not know what he had sworn that oath about. Then he raised his head with joy on his face, and that was dearer to us than red camels. Then he said: 'There is no one who offers the five (daily) prayers, fasts Ramadan, pays Zakah and avoid the seven major sins, but the gates of Paradise will be opened to him, and it will be said to him: Enter in peace."'

[lightup0nlight]

When I was attending the Twins of Faith conference back in 2015, the organiser had invited Sheikh Abdul Muhsin Al-Qasim hafidhahullah, Imam of al-Masjid an-Nabawi, to impart some words of benefits for the audience. Here are some summarised points:

🌿 Rasulullah salla Allahu ‘alayhi wa sallam said: ❛By Allah, if a single person is guided by Allah through you, it will be better for you than a whole lot of red camels.❜ 【Riyad as-Saliheen 1379 (Sahih al-Bukhari & Sahih Muslim)】

❛Better for you than red camels❜ is an allegory for everything that is better than anything else. So keep on spreading the truth and be patient, and do good deeds because perhaps others may follow suit.

🌿 For the sisters who truly want to maximise their efforts to attain Jannah, observe what Rasulullah ﷺ said: ❛If a woman [is consistent in these matters, i.e.] prays her five [daily] prayers, fasts in Ramadan, guards her chastity, and obeys her husband [as long as it does not go against the Deen], she will enter Jannah from any gate that she wishes.❜ 【Sahih Ibn Hibban 4163 | Graded Sahih by Al-Arna’ut】

🌿 Miniscule “unworthy” good deeds, even if it’s the size of half an atom, is still worthy in the Sight of Allah. Rasulullah ﷺ said:

❛A prostitute was forgiven by Allah, because as she was passing by a panting dog near a well, she realised that the dog was about to die of thirst. [So] she took off her shoe, and tied it with her headcover, and she drew out some water [from the well] for it. Thus Allah forgave her because of that.❜ 【Sahih al-Bukhari 3321】

This hadith gives us hope, that even though we have sinned so much, don’t let that stop us from doing good. Always have good thoughts of Allah, and never look down on any good deeds, because anything khayr that we do sincerely for Allah and in line with the Sunnah, are our means to attain Allah’s Rahmah.

Your sister in Deen, Aida Msr ©

[lifeofresulullah]

The Life of The Prophet Muhammad(pbuh): The Battle of Badr and Afterwards

The Battle of Badr

(2nd Year of Hijrah, Ramadan  /  13 March 624, Friday)The Trade Caravan of Quraysh

In the 2nd year of Hijrah, the Qurayshi polytheists prepared a trade caravan. Almost everybody, men and women, in Makkah had shares in this caravan, which was going to be sent to Damascus. The money to be obtained from this big trade caravan, which consisted of one thousand camels and whose capital was fifty thousand dinars, was going to be used to buy weapons in preparation for the war. That was the main aim of the caravan. The Qurayshis appointed about thirty or forty guards under the command of Abu Sufyan to accompany the caravan. 

The Prophet is informed about the Caravan

The Messenger of Allah was informed about the caravan. He decided to prevent this big caravan of trade led by Abu Sufyan from returning to Makkah. He got ready to set off with more than 300 (305 or 315) Companions.

Sa’d and his Father

The Companions wanted to take part in the military expedition of Badr. Some people even drew lots to join it. Sa’d from Ansar said to his father, Haythama, “If the reward for this expedition were something other than Paradise, I would not come with you! I expect to be a martyr in this expedition”, expressing his wish to take part in the expedition.  His father said to him, “Stay with your wife, who is ill; I will go.” However, Sa’d did not accept it and they decided to draw lots. Sa’d won the draw and joined the expedition. He became a martyr in Badr, attaining his goal. 

Umm Waraqa

Let alone men, women also had a great desire to join the expedition. Umm Waraqa bint Abdullah went to the presence of Messenger of Allah and said, “O Messenger of Allah! Let me come with you. I will treat your wounds and look after the ill people. Maybe Allah will let me become a martyr. The Messenger of Allah said to this self-sacrificing woman, “Stay at home and read the Quran! Allah will definitely let you become a martyr.”

After that incident, the Messenger of Allah always called her as “shahidah” (female martyr).

As a matter of fact, Umm Waraqa, who had memorized the whole Quran, was martyred by two of her servants, one male and one female, at night; they suffocated her by pressing a velvet covering onto her. The murderers were caught and hanged. They were the first people that were punished by being hanged in Madinah. 

Setting off from Madinah

The Prophet appointed Abdullah Ibn Umm Maktum to lead the prayers in the mosque in his absence. He also appointed Abu Lubaba from Ansar as his deputy for the administration of the city. In the month of Ramadan, after twelve nights passed, he set off from Madinah with mujahids on a hot Saturday. 

Musab b. Umayr was carrying the white standard of the Messenger of Allah. Hazrat Ali was carrying one of the black flags which was called Uqab and Sa’d b. Muadh from Ansar carried the other. 

The caravan was going to be met near the place called Badr because it was a strategic place where the roads leading to Makkah, Madinah and Syria intersected.

Mujahids set off from Madinah on one of the hottest days of the summer; besides, they were fasting because it was Ramadan. It was very difficult to continue the journey in the scorching heat and on the blazing desert while fasting. Therefore, the Messenger of Allah ordered the mujahids to break their fasts. 

Young People are not Allowed

They had not moved far away from Madinah very much. The Messenger of Allah picked those who were too young and wanted to send them back to Madinah. The eight young mujahids became very sad because they were separated from the army. Thereupon, the Messenger of Allah allowed two of them to join the army again. Hazrat Sa’d b. Abi Waqqas narrates:

“Just before the Messenger of Allah started to pick the young mujahids and send them back, I saw my brother Umayr trying not to be seen. I asked him,

‘O my brother! What is the matter?’ He said,

‘I fear that the Messenger of Allah will think I am too young and send me back. However, I want to join this expedition and I expect to be martyr.’

When the Messenger of Allah saw him, he regarded Umayr as too young and said to him, ‘Return’.

Umayr started to cry. Thereupon, the Messenger of Allah allowed him to stay. Umayr could not tie his sword because he was too short; so, I helped him tie his sword.” 

Umayr, who wanted to attain the rank of martyrdom by fighting in the way of Allah, was hit by the arrows of the polytheists during the battle and reached his goal.

Riding the Camels in Turns

There were two horses and seventy camels with the Muslims. They rode the camels in turns. The Prophet did not want to regard himself different from others. He rode a camel in turns with Ali and Marsad b. Abi Marsad. When it was the Prophet’s turn to walk, both of them said to the Prophet, “O Messenger of Allah! You ride the camel we will walk instead of you.” However, the Prophet did not accept their offers and said, “You are not stronger than me in terms of walking and I am not in less need than you in terms of rewards.” 

With this act, the Messenger of Allah applied the principle of equality and justice introduced by Islam himself.

The Caravan of Quraysh Changes its Way

The Islamic army proceeded in the scorching heat. Abu Sufyan received the news that he had been concerned about before reaching Badr: “Muslims set off to capture the caravan!”

He sent a messenger to Makkah at once and he changed the route of the caravan without stopping over; he proceeded toward Makkah through the Red Sea coast without going to Badr.

Quraysh Prepares for the War

Damdam, the messenger, who reached Makkah before Abu Sufyan, shouted on his camel with his strange clothes as follows: “O Quraysh! Muhammad and his friends attacked your caravan and your belongings with Abu Sufyan! I do not think that you can reach it. Help! Help!”

Naturally, this news caused indignation among Qurayshis because almost every family had possessions in the caravan. Qurayshis gathered. They started to make preparations. They prepared an army quickly consisting of 950 people. One hundred of them had horses and seven hundred had camels. This number was about threefold of the number of the Muslims who were out to follow the caravan. In addition, the Qurayshi army was superior to the Muslim army in terms of weapons.

Some Makkans did not want to join the army of the polytheists. However, they had to join the army as a result of the pressure by Abu Jahl and other notables of Quraysh. However, Abu Lahab said that he was ill and sent someone else instead of him by paying him some money.

The army of the polytheists set off from Makkah toward Badr with the enthusiasm caused by the songs of the woman singers and the music of the tambourines.

On the way, they received this news from Abu Sufyan, who led his caravan without any incidents:

“You set off to protect your men and possessions in the caravan. Allah protected them. Now you can return!”

However, Abu Jahl did not want to return. He did not want the others to return, either. He said,

“By Allah, we shall not return until we reach Badr. We will stay there for three days. We will slaughter some camels and eat them. We will drink wine. We will make female slaves sing and we will enjoy ourselves. The Arabs around will see and listen to us. They will fear us from now on. Let us proceed!” 

When he started to move toward Badr, the messenger went to Abu Sufyan and told him what had happened. Abu Sufyan did not like what he heard. He said, “It is a pity for my tribe. This is the act of Amr b. Hisham (Abu Jahl). He did not want to return. He did it to become the leader of the people. Ambition causes incompleteness and bad luck.”

He expressed his concern as follows:

“If Muhammad and his friends meet them, they are finished!” 

Despite all of the aggression and provocation of Abu Jahl, some people left the army. Ahnas b. Sharik dissuaded Banu Zuhra, who were his allies, and returned to Makkah with them. Then, Banu Adiyy b. Ka’b, the tribe of Hazrat Umar returned.

Banu Hashim had also joined the army. When some Qurayshis said to them, O Banu Hashim! You have joined this army but we know very well that your hearts are with Muhammad”, Talib, the son of Abu Talib, returned with a group.

The Islamic Army is in Zafiran

When the Prophet reached a place called Zafiran near Safra with mujahids, he was informed that Qurayshis were coming with a big army. They did not expect something like that; therefore, they could not decide what to do at once. Their aim was not to fight. They did not have any preparations. Besides, according to the news they received, the army of the polytheists consisted of more people than the Islamic army and they had more weapons.  

Consultation with Mujahids

The Messenger of Allah gathered the Companions. He asked them whether it was more appropriate to follow the caravan or to fight the army of the polytheists. Some mujahids said it was more appropriate to follow the caravan. The Messenger of Allah did not like this idea. Meanwhile, Hazrat Abu Bakr and Hazrat Umar got permission to speak and said that it was more appropriate to proceed against the army of the polytheists and to fight them. The Prophet was glad to hear this thought.

Then, Miqdat b. Aswad from Ansar said, “O Messenger of Allah! Do whatever your Lord ordered you to do. We will not say as Banu Israil, who said to Moses, ‘Go thou, and thy Lord and fight ye two, while we sit here’. We will obey you.” 

The Prophet was very glad to hear this Companion, who was a symbol of altruism and courage; he prayed for this Companion.

After these talks, the decision was almost certain. However, it was necessary to ask the view of Ansar because they had promised to protect the Prophet and Muslims in Madinah. Now, they were outside Madinah. The Messenger of Allah asked their view about the issue.

Sa’d b. Muadh got permission to speak on behalf of Ansar and said,

“O Messenger of Allah! We believed in you and confirmed you. We witnessed that whatever you brought was right. We promised to listen to you and to obey you.

O Messenger of Allah! Do whatever you want to do; we are together with you. I swear by Allah, who sent you with the true religion, that if you showed us this sea and jumped into it, we would jump with you! Not even one person from us will remain behind. We will not avoid fighting the enemy. We will not return during the battle. Lead us with the blessing of Allah!” 

The decision was certain: A handful of mujahids were going to fight against the army of the polytheists, which was much superior to them in terms of number and weapons. Their superiority in number and weapons did not intimidate the heroic Companions. They risked, as it was stated in the Quran, “being driven to death and they (actually) saw it.” They trusted in the help of Allah. They knew that they were going to struggle for Allah and they believed heartily that the Owner of the religion would help them.

The mujahids were few in number but their belief and courage were like mountain chains. Their reliance point was the owner of the Universe; their leader was the master of the Universe, Hz Muhammad (pbuh). Such an army would definitely risk everything and would not avoid or fear from fighting the army of the polytheists!

The Messenger of Allah, who was very pleased with the speech Sa’d b. Muadh (may Allah be pleased with him) made, addressed the mujahids as follows: “Proceed and be happy with the grace of Allah! I already see the places where the Qurayshis will fall one by one and lie!” 

This speech affected the mujahids more deeply and increased their excitement. They started to move toward Badr enthusiastically.

[i-asifeq]

Battle of Badr – 17th Ramadan 2 A.H

“And indeed Allah assisted you at Badr when you were weak, so be careful (to your duty) to Allah so that you may be of the thankful ones. When you said to the believers 'Does it not suffice you that your Lord should assist you with three thousand angels sent down.'" [Qur'an 3:123-124]

The battle of Badr was the first of the great battles of Islam. When the Prophet (sallallahu alayhi wassalam) heard the news that there was a trade caravan going to Syria from Makka under the leadership of Abu Sufyan, he sent two men to gather information about it. It was discovered that it was a large caravan in which all the Makkans had shares. The Quraysh had decided to put all their savings into it and use the profits on arms, horses and other items of war to use against the Muslims. The news was disturbing.

The Prophet (sallallahu alayhi wassalam) left Medina with 313 men, 2 horses and 70 camels to go to Badr, which was a stopping point for the caravans. The Quraysh had confiscated all the property of all the Muslims who had left Makka for Medina and the Prophet (sallallahu alayhi wassalam) therefore decided to confiscate the property of the caravan in compensation. Abu Sufyan feared an attack from the Muslims and sent a messenger to Makka telling them of his fears. On receiving the message, an army of 1000 men, 100 horses and 700 camels under the leadership of Abu Jahl left Makka to go to Badr. Meanwhile Abu Sufyan took a different route back to Makka avoiding Badr. Once he was back in Makka he called Abu Jahl but Abu Jahl was too proud and desired to crush the Muslims with his large army.

The two armies met at Badr on 17th Ramadhan 2 A.H. In the beginning as per Arab custom, single combat (one to one) took place. The famous Quraysh warriors Utbah, Shayba and Walid came to challenge three 'Ansaars' from Medina. The Quraysh refused to fight any of the 'Ansaars', demanding their 'equals' and so the Prophet (sallallahu alayhi wassalam) sent Ubayda, Hamza and Ali. The three Kuffar were killed (Ubayda was hurt).

The Quraysh grew disturbed and began attacking. When the fierce engagement grew during the battle, the Prophet (sallallahu alayhi wassalam) began to supplicate to his Lord saying, "O Allah! Should this group (of Muslims) be defeated today, You will no longer be worshipped."

This was an Islamic duty, for all victory comes from Allah. Allah revealed, "Verily, I am with you, so keep firm those who believed. I will cast terror into the hearts of those who have disbelieved." [Qur'an: 8:12]. It can also be clearly seen from the above accounts that Muhammad (sallallahu alayhi wassalam) was also mindful of his (sallallahu alayhi wassalam) other duties to Allah. Islam required him (sallallahu alayhi wassalam) not only to make du'a for victory over the Disbelievers but also for his (sallallahu alayhi wassalam) Islamic State to undertake economic, political and military actions that were in line with this objective and which he (sallallahu alayhi wassalam) performed in order to seek Allah's victory.

During the Battle of Badr, Allah, inspired to His Messenger (sallallahu alayhi wassalam), "I will help you with a thousand of the angels each behind the other in succession." [Qur'an 8:9]. The Prophet (sallallahu alayhi wassalam) rested after the strain of this revelation and then raised his head joyfully, crying, "O Abu Bakr, glad tidings are there for you, Allah's victory has approached, by Allah, I can see Gabriel on his mare in the thick of a sandstorm."

The enemies got frightened and began to retreat. Kuffar were killed including their leader Abu Jahl; 14 Muslims were martyred. The Muslims also took 70 prisoners. The prisoners were treated with kindness and some became Muslims.

In later days some of the prisoners said: "blessed be the men of Medina, they made us ride whilst they walked, they gave us wheat and bread to eat when there was little of it contenting themselves with plain dates." The rich prisoners paid ransom and were set free. Others were asked to gain their freedom by each teaching 10 Muslims to read and write. The Battle of Badr reflected the strong ideological bond between the Muslims.

Before Islam, an Arab would look down upon a black person for no other reason than the color of his skin, and tribes would fight and kill one another for decades in the name of family pride. Islam established itself so firmly within the hearts of humans that, upon declaring their allegiance to Islam they would willingly shed away all of their previous affiliations to enter into the Brotherhood of Islam. For the Muslims, the color of skin, the family name, the geographic origin, or the wealth of the individual did not matter. When the Prophet (sallallahu alayhi wassalam) began his Da'wah, he (sallallahu alayhi wassalam) established a core of leadership consisting of a Persian, a Roman, an African, people from among the Jews and Christians, and indigenous Arabs, and nothing bound them together but the idea they embraced.

[datuizm]

camel dumplings at the Ramadan markets

[traveltricksblog]

Solo Traveler's Dubai Diaries: Uncovering the Best Travel Packages & Tips-Tricks

Exploring Dubai Solo: A Wanderer's Paradise

Welcome, fellow solo travelers, to the vibrant city of Dubai! In this guide, we'll unravel the best travel packages tailored just for independent explorers like you. From safe accommodations to thrilling group tours and insider travel tips and tricks, get ready to embark on an unforgettable journey through the dazzling emirate of Dubai.

Safe Sanctuaries: Accommodation Options

Dubai understands the unique needs of solo travelers, offering a range of accommodation options that prioritize safety, comfort, and convenience. Whether you prefer the social atmosphere of hostels or the privacy of solo traveler-friendly hotels, Dubai has something for everyone. Consider staying in areas like Downtown Dubai, Dubai Marina, or Jumeirah Beach Residence for easy access to attractions and a vibrant nightlife scene.

Group Tours Galore: Joining Fellow Explorers

Solo travel doesn't mean you have to explore Dubai alone. Joining group tours is a fantastic way to discover the city's highlights while connecting with fellow travelers. Opt for a desert safari adventure where you can ride camels, try sandboarding, and watch a mesmerizing sunset over the dunes. Alternatively, explore Dubai's cultural heritage with a guided tour of historic sites like the Al Fahidi Historic District and the Dubai Museum.

Networking Events for Solo Explorers

Dubai's bustling social scene offers numerous opportunities for solo travelers to meet new people and forge meaningful connections. Keep an eye out for networking events, workshops, and social gatherings tailored for travelers. Platforms like Meetup and Eventbrite often list upcoming events where you can mingle with locals and fellow adventurers, share travel tips, and perhaps even find a travel buddy for your next adventure.

Navigating Dubai Like a Pro: Insider Tips for Solo Explorers

Navigating Dubai may seem daunting at first, but with a few insider tips, you'll navigate the city like a pro. Invest in a rechargeable No l Card for hassle-free access to public transportation, including the metro, buses, and water taxis. Familiarize yourself with Dubai's cultural norms, such as dressing modestly in public places and respecting local customs during Ramadan. For hidden gems and off-the-beaten-path experiences, explore neighbourhoods like Al Quoz for its vibrant arts scene or Alserkal Avenue for galleries, cafes, and boutiques.

Embracing Solo Freedom: Customized Solo Travel Packages

If you crave a personalized solo travel experience, consider booking a customized solo travel packages designed specifically for independent explorers. These packages often include a mix of guided tours and free time to explore at your own pace. Choose from themed itineraries like adventure travel, wellness retreats, or foodie experiences tailored to your interests. Many tour operators also offer solo-friendly accommodations and activities, ensuring you have a seamless and enjoyable solo adventure in Dubai.

Solo Adventure Awaits

Dubai is a city of contrasts, where modern skyscrapers coexist with ancient traditions, offering solo travelers a rich tapestry of experiences to uncover. With the best travel packages designed for independent explorers, safe accommodations, exciting group tours, networking events, insider tips, and customized experiences, Dubai is indeed a wanderer's paradise. So, pack your bags, embrace the solo freedom, and get ready for an unforgettable adventure in the heart of the Middle East!

[dailyjimmybuffett]

Far Side Of The World

Ramadan is over, the new moon's showin' her face I'm halfway 'round the planet in a most unlikely place Following my song line past bamboo shacks and shops Behind a jitney packed like sardines with bananas piled on top

I ran away from politics, it's too bizarre at home Away I flew, tuned into blue, maybe Amsterdam or Rome Awakened by a stewardess with Spain somewhere below On the threshold of adventure, God, I do love this job so

So while I make my move on the big board game Up and down that Spanish highway, some things remain the same Girls meet boys and the boys tease girls I'm headin' out this morning for the far side of the world

Oh, I believe in song lines, obvious and not I'd ridden them like camels to some most peculiar spots They run across the oceans, through mountains and saloons And tonight out to the desert where I sit atop this dune

I was destined for this vantage point, though it's so far from the sea I've lived it in the pages of Saint-Exupéry From Paris to Tunisia, Casablanca to Dakar I was riding long before I flew through the wind and sand and stars

Caravan, ride that hump And Timbuktu's a jillion bumps Sleeping bags and battle flags are coiled and furled That's the way you travel to the far side of the world

A sunset framed by lightning bolts burns a lasting memory And a string of tiny twinkling lights adorn the sausage tree While the embers from the log fire, they flicker, fly, and twirl Then drift off toward the cosmos from the far side of the world

Now it's Christmas and my birthday and so to that extent The Maasai, not the wise men, are circling my tent I teach them how to play guitar, they show me how to dance We have rum from the Caribbean and Burgundy from France

New Year's Eve in Zanzibar with Babu and his boys High up on the rooftop, you can relish all the noise They are dancing on the tables, people bouncing like gazelles 2-0-0-1 is ushered in with air raid horns and bells

Time to sing, time to dance Living out my second chance Cobras and sleeping bags are coiled and curled That's the way it happens on the far side of the world

Back at home, it's afternoon, six thousand miles away I will still be there when I get through attending this soiree There are jobs and chores and questions and plates I need to twirl But tonight I'll take my chances on the far side of the world

Yes, that's the way it happens on the far side of the world

[dnpanimationstudioclone]

Desiree: Fav Food, Colour, Animal, Music, Scent, Hobbies/Pastime, Season, Holiday and Best Memory.

Stuffed Dates & Arabic Coffee🌴☕️. Enjoys a lot of Middle Eastern dishes.

Purple. A very dreamy and spiritual color.💜✨. It’s also associated with her fav holiday☪️.

Camels. They’re her country’s national animal🐫. Also fond of bioluminescent sea creatures like star fish and moon jellyfish🪼 ⭐️

Arabic Music 🎶. Knows how the play the Oud, it’s a type of stringed instrument, like a lute.

Oud(scent from tree resin like Agarwood, popular scent in Middle Eastern culture). Loves deep and aromatic scents like sandalwood and musk along with floral scents like jasmine and rose.

Painting, drawing, Arabic art, playing the oud, dancing, singing, reading Arabic poetry, making lamps and pretty much looking at or doing things that remind her of home🇸🇦🕌

Summer. The warm weather reminds her most like home ☀️

Ramadan☪️

Making and selling her lamps.