#quranic arabic course

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Quran Arabic Course is Available!

If you are looking forward to learning Quran Arabic, then you don't have to worry, as Learn Quran Online is here to make you teach. More details about the Quran Arabic course are available at their site, which you must explore now!

[casismybestfriend]

i did it… i finally finished the english->arabic course

only took me three years give or take 😅

[designerripon]

Arabic Alphabet Cycle | Arbi Bornomala | Alphabet Train | আলিফ বা তা ছা ...

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Learn Arabic Online

Learning a new language is always a great way to broaden your horizons, and Arabic is no exception. Arabic is a language spoken by over 400 million people worldwide, making it one of the most widely spoken languages in the world. If you are interested in learning Arabic, you may be wondering where to start. Luckily, with today’s technology, you can easily learn Arabic online. At Studio Arabiya,…

[web-digital-sphere]

"Innallaha ma'a sabireen" means "Indeed, Allah is with the patient." This phrase conveys the idea that Allah is with those who demonstrate patience and perseverance in the face of challenges, offering them support, guidance, and comfort during difficult times.

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Unlock the Power of Knowledge with an Ijazah Quran

In today's fast-paced world, it can be challenging to find time to connect with our spiritual side. However, the beauty of technology lies in its ability to bridge gaps and make things more accessible. One such technological advancement that has revolutionized the way we learn and connect with the Quran is the Ijazah Quran.

For those unfamiliar, an Ijazah Quran is a certification granted by a qualified teacher who has mastered the recitation and memorization of the entire Quran. This certification not only validates one's expertise but also serves as a testament to their dedication and commitment.

With an Ijazah Quran, you can embark on a transformative journey of deepening your understanding and connection with Allah's words. Whether you are a beginner or someone well-versed in recitation, this certification allows you to tap into a wealth of knowledge that has been passed down through generations.

The benefits of pursuing an Ijazah Quran are manifold. Firstly, it provides you with guidance from experienced scholars who have dedicated their lives to studying and teaching the Quran. Their expertise ensures that you receive accurate interpretations and insights into the teachings of Islam.

Secondly, obtaining an Ijazah Quran gives you access to authentic resources and references that can enhance your learning experience. You will have access to original manuscripts, commentaries, and scholarly works that provide valuable context for understanding various aspects of the Holy Book.

Thirdly, having an Ijazah Quran opens doors for opportunities in teaching others or leading congregational prayers. It allows you to pass on your knowledge and inspire others on their own spiritual journeys.

Lastly, pursuing an Ijazah Quran is not limited by geographical boundaries or time constraints. With online platforms offering comprehensive courses led by qualified instructors from around the world, anyone can embark on this enlightening path regardless of their location or schedule.

[nuktaguidance]

Arabic language course

Arabic language course Faizan e Islam Quran Academy Online Arabic language course for kids, teens and adults available 24/7 for all levels. Get started with our Arabic online course and begin learning a second language today. If you want to learn Arabic language, choose our very easy and best course. In this course you will be taught Arabic colloquialism, Arabic grammar, Qur’anic Arabic and…

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[alifarabic]

arabic language course

[learnquranonline01]

Know About the Best Quranic Arabic Course:

If you want to do a Quranic Arabic course, then you may get in touch with Learn Quran Online, which is the finest platform.

[txttletale]

you said that religion is actions and relations, not beliefs- would you be willing to elaborate and/or point to some reading? or like at least defining what "beliefs" means here?

sure. now i'm sure there's some much more recent scholarship on this but everything i think of this is fundamentally drawing on/extrapolating on the german ideology and gramsci's work--but the gist of it is that there is no (let us take an example) 'islam' that exists independent of its practicioners. this is a materialist (as opposed to idealist) stance on religion (& ideology more generally).

so what this means is that--sure, everything that comes under the umbrella of 'islam' does in fact share a few core concepts (the quran, the indivisbility of god, mohammad as a prophet)--but that attempts to make any sweeping generalized statement about the ideological content of islam are bound to fail because ultimately the islam of the iranian state apparatus & the islam of the taliban & the islam of muslim feminists in indonesia & the islam of the PLO & the islam of liberal arab-americans are all fundamentally different ideologically because they are shaped not by some eternal essence of islam but by the social circumstances and communities within which each of these groups is practing.

(want to be super clear that i am just using islam as an example here, the same can be applied to any religion in any place--christianity, for example, is not uniquely genocidal & colonial due to some inherent ideological content, which is why going through the bible to point out violence & slavery and being like 'see, this is what's wrong with christianity' is a futile exercise--christianity has been the religion of a genocidal & colonial ruling class across much of the globe, and so that practice of it of course takes on that character)

hence, for example, there's absolutely no contradiction between, say, the judaism of diaspora reform jews & that of the israeli state--the stark difference makes sense when you realize that they are not both informed ideologically by some inherent essence of judaism but by the historical context of centuries of persecution vs. decades of genocidal state building. no religion has an innate inextricable character--all character that a religion has is given to it when it becomes a social fact, and comes from the people who practice it and their material and power relations.

[learnarabiconline]

Introduction:

In this fast-paced world, where technology has become an integral part of our lives, accessing knowledge and education has become more convenient than ever before. One such area that has witnessed a remarkable transformation is the realm of religious studies, particularly Quranic education. Thanks to the advent of online learning platforms like Studio Arabiya, individuals from all walks of life can now explore the beautiful teachings of the Quran through Quran online reading classes. In this blog, we will delve into the significance of Quran online reading and how Studio Arabiya’s Arabic classes online can enrich your spiritual journey.

Are you an adult seeking to embark on a profound spiritual journey and deepen your understanding of the Quran? Look no further than Studio Arabiya’s Quran for Adults course. Our comprehensive online program is designed to provide you with a transformative learning experience, allowing you to connect with the divine message of the Quran at your own pace.

At Studio Arabiya, we understand the importance of personalized instruction when it comes to Quranic education. Our Quran for Adults course offers one-on-one lessons with experienced tutors who are well-versed in the intricacies of the Quran. They will guide you through the proper recitation, pronunciation, and understanding of the sacred verses, ensuring that you develop a meaningful and accurate connection with the text.

Unveiling the Advantages of Quran Online Reading:

Flexibility: With the option to access Quran reading online, you have the freedom to learn at your own pace and at a time that suits your schedule. There are no geographical constraints, allowing you to connect with qualified Quran tutors from anywhere in the world.

Individual Attention: Quran online reading classes provide the opportunity for one-on-one instruction. This personalized approach ensures that you receive dedicated attention from experienced teachers who can guide you through the complexities of the Quran, ensuring a deeper understanding.

Interactive Learning Experience: Online platforms like Studio Arabiya offer a variety of interactive tools to enhance your Quran reading experience. From digital copies of the Quran to audio recitations and interactive quizzes, these resources make the learning process engaging and enjoyable.

Access to Authentic Resources: Through Quran online reading classes, you gain access to a wealth of authentic resources, including tafsir (interpretations), tajweed (rules of pronunciation), and scholarly discussions. Such resources deepen your comprehension of the Quranic verses and provide insights into their historical context.

Unlocking the Power of Arabic:

To truly immerse yourself in the beauty of the Quran, it is essential to have a foundational understanding of the Arabic language. Studio Arabiya goes beyond Quranic studies by offering Arabic classes online, making it a comprehensive platform for those seeking both linguistic and religious knowledge. By enrolling in their Arabic classes, you can:

Master Arabic Grammar: Through structured Arabic language courses, you will learn the fundamentals of grammar, enabling you to read, write, and speak the language with proficiency. This skill set will empower you to explore the nuances and depth of the Quranic text independently.

Connect with Arabic Culture: Understanding Arabic opens the doors to a rich cultural heritage that spans centuries. Studying Arabic will enable you to appreciate literature, poetry, and historical texts, fostering a deeper connection to the language of the Quran.

Join Studio Arabiya’s Quran Online Reading Classes:

Studio Arabiya offers comprehensive courses for adults seeking to embark on a spiritual journey through Quran online reading. With a team of qualified instructors, a user-friendly online platform, and a commitment to excellence, Studio Arabiya has garnered a reputation as a leading provider of online Quranic education.

By visiting our website you can explore the course details, class timings, and enrollment process. Take the first step towards connecting with the divine message of the Quran and unravel the profound wisdom it holds.

Conclusion:

Embracing Quran online reading and learning Arabic through online platforms like Studio Arabiya can transform your spiritual journey. By breaking barriers of time and place, you can embark on a personalized learning experience, guided by qualified instructors who will help you uncover the beauty and wisdom of the Quran. So, don’t hesitate to take this opportunity to deepen your understanding of the Quran and experience the transformative power it holds for your life. Enroll in Quran online reading classes today and embark on a path of enlightenment!

Join countless adults who have embarked on this transformative journey with Studio Arabiya. Develop a deeper connection with the Quran, gain a comprehensive understanding of its teachings, and experience personal growth that will resonate in all aspects of your life. Enroll in our Quran for Adults course today and take the first step towards enriching your spiritual journey.

[matan4il]

I’m muslim but I’m upset with the free Palestine movement especially as a woman. they are only making it worse for Muslim women subject to governments which are misusing the teachings of the Quran. they do not care even about Uyghur or Rohingya Muslims

I'm a day late, but I hope it's still okay to wish you Jumaat Mubaraka, lovely Nonnie! *hugs*

I feel you. A few years ago, I took a course and ended up becoming friends with the lady who happened to choose the seat next to me. She's a Muslim Israeli Arab woman. She had the audacity of divorcing her husband. She has a son who came out as gay, and she had the audacity to accept him as he is. Under Hamas or the Palestinian Authority's rule, she could be severely punished socially for either. Worse, her son would likely be terrified for his life, and might have ended up like one of my gay Palestinian friends, who have been forced into heterosexual marriages because the threat to their lives was so great. Instead, her son lives in Tel Aviv, is openly gay, and is an advocate for both the State of Israel and gay Israeli Arabs and Palestinians. She's an advocate for the State of Israel and Israeli Arab Muslim women. She gets to speak and be heard because she's an Israeli citizen. And it's not by chance that she is one. Her family made a choice in 1948, to stand by the Jews, rather than join the Arab attack on them. She once opened the Quran, showed me a specific surah, and told me, "This is why I know that as a Muslim, I must love the Jews, and stand by their state."

She has her own agency in choosing her position on the State of Israel, she has her well being, her son's, and that of many other Israeli Muslim Arab women and gay people to consider, and the anti-Israel crowd doesn't care about any of that. She's just an obstacle standing in the way of the narrative they've chosen, she shows reality is more complex than the black and white framing they embraced, which allows them to openly hate Jews while inflating their own egos, as if they're being righteous.

Not to mention coming up with ridiculous stuff like, "Palestinian men beat their wives because of the Israeli occupation!" This is honestly one of the dumbest things I've ever heard, only topped by "Israel is using cow/dolphin spies." But think of the practical implication. It means as long as Israel exists, no one's gonna hold Palestinian men accountable for the violence they're committing against their own wives. It's a betrayal of Palestinian women, all supposedly in the name of helping Palestinian nationalism.

(on top of the criticism voiced by UN Watch, it's insane how one of the speakers blaming domestic violence against Palestinian women on Israel is the UN representative of "Etat de Palestine," state of Palestine... What an easy way to avoid a state's duty to protect the women living under its rule from any and all violence, including domestic! If you're an independent state, and deserve recognition from the world, then you also have the responsibility to tackle domestic violence. If you're not independent, then why are you demanding to be recognized as such?)

And yes, the lack of care for actual Israeli Arabs and Palestinians is what I often talk about, but you're right that the damage caused by the anti-Israel crowd is bigger than just to Jews, Israeli Arabs, and Palestinians. Holding up an Islamist cause, backing up the Islamist movement and showing them how the west can be easily won, this will only serve to harm more people. Including Muslims who are more vulnerable to human rights abuses, like women and gay people.

In the vid above, as another example, the UN Watch speaker asks the UN to compare the data on domestic violence suffered by Palestinian women, to that suffered by Jordanian, Lebanese, Egyptian women and so on... Maybe if they couldn't use Israel as their punching bag, they'd have to look at domestic violence against women in the whole region, and actually do something about it. But nah, it's easier to write off Israel as the guilty party when it comes to Palestinian domestic violence, and pretend like that's the only place in the entire Middle East where this violence stands out as an issue. And that's before we talk about observing the levels of anti-women violence in non-Arab Muslim countries, such as Iran, where the government itself has imprisoned and even killed women for not wearing a hijab correctly. This is a betrayal of Muslim women at large.

And in addition to all that, like you said, this crowd also doesn't give a shit about the Muslims being persecuted in any conflict that doesn't allow the blame to be laid on the 'evil Jews.' Even when the numbers targeted are much greater, and the scope of abuse far more severe.

Thank you for the ask, and I hope you're okay! I hope the world cares more about Muslim women, rather than posturing as if it does, but only when it can be used against Jews. xoxox

(for all of my updates and ask replies regarding Israel, click here)

[fairuzfan]

During ancient times there was the kingdoms of Judah and Israel. But according to the Tanakh (Hebrew Bible) there was also the United Kingdom of Israel. BUT the thing is that a lot of ancient history about Jews is written in the Tanakh. And you can never really 100% trust religious books as historical sources. The Tanakh was written on stuff that can actually be preserved. While possible other sources on history of the Jews and other groups were written on things that perished. There is a lot of debate about the extent of the United Kingdom of Israel or that it even existed.

You have two kinds of historians when it comes to the Hebrew Bible:

The maximalists: accept everything unless proven incorrect by outside sources. https://en.wikipedia.org/wiki/Biblical_maximalism

The minimalists: Hebrew Bible is limited in historical value. https://en.wikipedia.org/wiki/Biblical_minimalism

Thanks so much for these links actually while looking at "biblical minimalism" I recognize some of the authors being cited in some of the works I read. I should check them out.

Also love reading academic beef the way that both groups named each other's "study" but neither operates with those labels lmaooo classic academics.

But also so people don't misunderstand me or try to take me out of context regarding this whole discussion: I also don't think the Quran is a 100% accurate historically, and it's stories are mostly used to educate on certain topics and ideas as it's primary purpose (think of aesop fables when i say this). Of course religiously I believe in the Quran, but most of the Quran is written in poetic verses in arabic and even as a baseline Muslims believe there's more to a quranic translation than just the direct translation. In quranic book history what we focus on a lot is the way books were made throughout history moreso than the actual contents (which religiously, we are not supposed to change at all... I believe the Hebrew Bible also is like that? Would love if someone could tell me more about it tho).

Even with the Birmingham Quran (the oldest quran that has been carbondated to around the time of Prophet Muhammad), i dont think its as important for the text itself (other than comparing contemporary and ancient to see if any changes happened through the few leaflets that survived), the most valuable parts of it is the fact we can carbon date it and see what sorts of materials they used back then and to see when the earliest surviving fragments came from. Plus we can analyze the script and rubrication to see if this was actually used to be read or used as a mnemonic device.

I can't say too much about archeological study more than this and that other post though. That's not exactly my field of interest or expertise. If people want to share more I can't provide much input unless you're talking about book history LOL.

But yeah just wanted to clarify so people don't assume bad faith/try to use my words to push their own agendas. In general historical studies should separate themselves from religion I feel if they go beyond analyzing societies the time in which the books/material were made or written.

Also here's a direct link to Birmingham Quran if the above one doesn't link:

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i have a genuine question, what is arab colonisation? Is it a real thing? The context where I have read about it was a bigoted islamophic hindutvabadi page so I don't know if it's true or just part of their larger lie. Do you have any readings, sources on it?

According to Marriam Abboud Hourani, Arabization is a sociological process of cultural change in which a non-Arab society becomes Arab, meaning it either directly adopts or becomes strongly influenced by the Arabic language and culture. After the rise of Islam in Hejaz, there were a series of conquests in the Middle East and North Africa, after which the Rashidun Caliphate, the first Muslim empire was established. Arab culture spread through the Middle East and North Africa along with the spread of Islam, and in some places pre-Islamic religions and cultures were violently suppressed. These days, most Islamic countries have reconciled elements of their older traditions with Islam. The older religions survive among minorities in some places - Christians, Kurds, Ezidis and Mizrahi Jews for example and are still oppressed under some Islamic fundamentalist countries, like Iran.

Often, the term Arabization or Arab colonialism is used interchangeably with Islamic fundamentalism. On paper they mean entirely different things. However, in reality Islamic fundamentalists revere Arabic culture because the Quran was written in Arabic and events of the Quran are set in Arabia. The difference between the two is a slippery slope and I will let you decide on that.

The term colonization is such a red herring these days and is used to fit a lot of problematic narratives. It is a favourite with zionists, which is probably where these hindutvadis picked it up. And if you come across it on the internet I'd advise you to re-examine the source as they may have an anti-Muslim bias. That said, Islamic fundamentalism is very much a real thing and I wholeheartedly believe that any form of religious fundamentalism, and especially those fundamentalists that try to gain administrative and jurisdictional power for themselves, are a problem. All government and administrative bodies, across the world, should be compulsorily secular.

Now, in the context of South Asia, Arabization in it's strict meaning of the word, has nothing to do with our geopolitical history. Our Muslim rulers were all of Turkish, Afghan, and Central Asian origins with no connection to Arabia. Even culturally, elements of Indian Muslim culture can be traced back to Persia rather than Arabia; and linguistically the Persian influence on Hindi/Urdu is obvious. The term Arab colonization is often used by hindutvadis to mean the spread Islam in the subcontinent but of course they see the Islamic world as a monolith and I doubt they have the reading comprehension to know the difference even if they bothered to look it up.

Books:

The History of the Middle East by Peter Mansfield is a great place to start.

Islam, a short history by Karen Armstrong - very quick read + unbiased take on the Arab conquests.

The Arabization of Islam by Al Mubarak Nadir Shabaz

History of North Africa by Charles Andre Julien

From the holy mountain: a journey among the Christians of the Middle East by William Dalrymple

The Kurds: a contemporary history by Patrick S. Clancy

The Wretched of the Earth by Frantz Fanon for a general idea of colonization.

Mutuals if you have any other recommendations please feel free to add.