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From Sahih Muslim
#Islam#Allah#Prophet Muhammad#Hadiths#Sahih Muslim#202311#2023#Du'a#Supplication#Quran#Surah Al-Baqarah#Death
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PODHADITH: SEND AHEAD OR LEAVE BEHIND -
In a Hadith found in Sahih Bukhari, number 6514, the Holy Prophet Muhammad, peace and blessings be upon him, warned that two things abandon a deceased at their grave and only one thing remains with them. The two things which abandon them are their family and wealth and the only thing which remains with them are their deeds.
Throughout history people have always concentrated the majority of their efforts to obtaining wealth and a happy family. Even though Islam does not prohibit these things, as they may be required to fulfill one’s responsibilities and duties. Islam only discourages muslims from striving for these things beyond their needs and in cases when these things prevent one from using the blessings they have been granted in ways pleasing to Allah, the Exalted.
One must strive to obtain the needed wealth to fulfill their responsibilities, according to the teachings of Islam, and obtain a family which will encourage them to prepare for the hereafter. These are both considered good deeds when utilized in such a manner. This is confirmed in a Hadith found in Sahih Bukhari, number 6373. This is the sign of an intelligent person who gives priority to the thing which will endure and support them in their moment of need namely, righteous deeds. On the other hand, the one who allows their wealth and relatives to prevent them from using the blessings they have been granted in ways pleasing to Allah, the Exalted, are described as losers in the Holy Quran. Chapter 63 Al Munafiqun, verse 9:
“O you who have believed, let not your wealth and your children divert you from the remembrance of Allah. And whoever does that - then those are the losers.”
Some may incorrectly believe they are close to Allah, the Exalted, as He has bestowed them with great wealth and family. But Allah, the Exalted, clears their confusion by declaring that the one who is dearer and nearer to Him are those who believe and perform righteous deeds. Chapter 34 Saba, verse 37:
“And it is not your wealth or your children that bring you nearer to Us in position, but it is [by being] one who has believed and done righteousness…”
In another place of the Holy Quran Allah, the Exalted, warns mankind that their wealth and relatives will not benefit them in the hereafter unless they reach the hereafter with a sound heart. Chapter 26 Ash Shu’ara, verses 88-89:
“The Day when there will not benefit [anyone] wealth or children. But only one who comes to Allah with a sound heart."
The definition of the sound heart is lengthy, but simply put, one cannot obtain it until they sincerely fulfill the commands of Allah, the Exalted, refrain from His prohibitions and face destiny with patience according to the traditions of the Holy Prophet Muhammad, peace and blessings be upon him. This will ensure they adopt positive characteristics and eliminate negative characteristics. The one who possesses good character will fulfill the rights of Allah, the Exalted, and people, by using the blessings they have been granted in ways pleasing to Allah, the Exalted. The one who behaves in this manner possesses a sound spiritual heart and body.
In addition, one's wealth can only benefit them in the hereafter if they send it ahead of them by spending it on ongoing charity projects. This is confirmed by the Holy Prophet Muhammad, peace and blessings be upon him, in a Hadith found in Jami At Tirmidhi, number 1376. The same Hadith informs mankind that a righteous child praying for the forgiveness of their deceased parent will be accepted also. Unfortunately, in this day and age many children are too busy seeking their inheritance to supplicate for their deceased parents. It important to understand that raising a righteous child who supplicates for their deceased parent is not possible to achieve if the parents do not perform righteous deeds themselves during their lives i.e. leading by example. Secondly, it is not the way of the Holy Prophet Muhammad, peace and blessings be upon him, or his Companions, may Allah be pleased with them all, to abstain from performing righteous deeds and hope others will pray for them after they depart from this world. One should strive for righteous deeds while they are alive and then hope others will pray for them after they pass away.
It is important to understand that only the wealth one sends forward to hereafter will benefit them. This involves spending one's wealth in ways pleasing to Allah, the Exalted, such as spending on fulfilling one's responsibilities and duties, such as the education of their children. All wealth spent on vain or sinful things will become a source of stress for the owner and may well lead to their punishment in both worlds. Those who withhold the obligatory charity out of greed have been warned of dreadful punishments. For example, a Hadith found in Sahih Bukhari, number 1403, warns that a person who commits this grave sin on the Day of Judgement will encounter a huge poisonous snake which will wrap around them and bite them continuously. Chapter 3 Alee Imran, verse 180:
“And let not those who [greedily] withhold what Allah has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection…”
A Hadith found in Sunan Abu Dawud, number 1658, warns that on the Day of Judgment the gold and silver a person owned will be heated up in the flames of Hell and their bodies will be branded with it, if they failed to donate the obligatory charity due on it.
Furthermore, any wealth left behind by the deceased will be left to others to enjoy, while the deceased is held accountable for collecting it. It is important to note, if a person knowingly leaves wealth to someone who is not fit to possess it and thus misuses it, then the deceased may well be held accountable for this also. Conversely, if one leaves wealth behind to someone who spends it correctly then the deceased will face much regret on the Day of Judgment when they observe the great reward given to the one who spent it correctly.
The Holy Prophet Muhammad, peace and blessings be upon him, made it clear in a Hadith found in Sahih Muslim, number 7420, that a person can only use their wealth in three ways. The first is the wealth which is spent on their food. The second is the wealth spent on their clothes and the final wealth is what they spent in ways pleasing to Allah, the Exalted. All other wealth is left behind for other people to enjoy while the deceased is held accountable for collecting it.
Hoarding and incorrectly spending wealth inspires one to love the material world and dislike the hereafter, as they dislike leaving their beloved wealth behind, which will occur when they die. The one who dislikes the hereafter will not adequately prepare for it. Meaning, they will not use the blessings they have been granted in ways pleasing to Allah, the Exalted.
In addition, if one desires to adopt true piety then they must be ready to spend their wealth for the sake of Allah, the Exalted. Chapter 3 Alee Imran, verse 92:
“Never will you attain the good [reward] until you spend [in the way of Allah] from that which you love…”
In reality, wealth is a strange companion as it only benefits someone when it leaves them, meaning, when it is spent in the correct way.
A person would be labelled a fool if they went on a long trip without any provisions. Similarly, the one who does not send their wealth ahead in the form of provisions for their long journey to the hereafter is also foolish.
There is no doubt that one of the greatest pains a person feels at the time of death is when they realize that they are leaving behind their hard earned wealth and journeying towards the hereafter empty handed. A muslim should avoid this outcome at all costs.
Performing righteous deeds is the only way one prepares for their grave, as no other things of comfort will be found there. It is in fact the means for preparing one's eternal home in the hereafter. Therefore, this preparation should take priority over preparing for the temporal material world.
A person would be labelled a fool if they had two homes and dedicated the majority of their efforts on beautifying the home which they will spend less time in. Similarly, if a muslim dedicates more time and effort in beautifying their temporal home in this world over the eternal home of the hereafter, they too are simply foolish. This is the attitude of some, even though they admit and believe their stay in this world is short and for an unknown length whereas, their stay in the hereafter will be eternal.
This attitude indicates a lack of certainty of faith and it is therefore vital for anyone who shares this mentality to seek and act on Islamic knowledge in order to strengthen their certainty of faith before they reach the hereafter bereft of all good.
The one who prepares for their grave with sincere obedience to Allah, the Exalted, by fulfilling His commands, refraining from His prohibitions and by facing destiny with patience according to the traditions of the Holy Prophet Muhammad, peace and blessings be upon him, will find that their good deeds provide comfort for them whereas, the sins their accumulated will only make their stay in the dark grave worse. A muslim should therefore perform good deeds during their strength and ability before their time of weakness arrives. Each muslim should recognise the reality indicated in the main Hadith and therefore use the blessings they have been granted in ways pleasing to Allah, the Exalted, before they reach a time when their request to be given more time to perform righteous deeds will be denied. Chapter 63 Al Munafiqun, verses 10-11:
“And spend [in the way of Allah] from what We have provided you before death approaches one of you and he says, "My Lord, if only You would delay me for a brief term so I would give charity and be of the righteous." But never will Allah delay a soul when its time has come…”
They should reflect now on their deeds so that they can sincerely repent from sins and strive harder to perform righteous deeds before a day arrives when reflecting will not benefit them. Chapter 89 Al Fajr, verse 23:
“And brought [within view], that Day, is Hell - that Day, man will remember, but how [i.e., what good] to him will be the remembrance?”
Let each one ponder over those who passed away before them and their inability to perform more righteous deeds to comfort them in their moment of need. Make haste before this time arrives and prepare for the inevitable. Chapter 15 Al Hijr, verse 99:
“And worship your Lord until there comes to you the certainty [i.e., death].”
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why do sunnis hate shi'as that much what the fuck is their problem?
Hatred towards Shi'a Muslims is not only a concurrent issue, it's a 1400 year old issue that started as a result of the political unrest that took place following the Prophet Muhammad's (pbuh&hf) death. It laid the foundation for the political schism of Islam. Initially, the Shi'as (or Alids) were just a group of partisans that would only develop their own theology a hundred years later. And then you had those who supported Abu Bakr rise to the caliphate. For Shi'as, we believe Abu Bakr usurped the caliphate due to various incidents, and thus, we rejected his ascent to power. These were the partisans of Ali (a). When Ali (a) eventually became the caliph, he was met with a lot of hardship and opposition by people who either hated him or sought political power. During the caliphate of Uthman, the Umayyads were given unrestrained power, and it was not until Ali (a) became the caliph that he removed them from power for their greed and nepotism. However, Muawiyah, a "companion" of the Prophet, who was intially opposed to him before his clan lost in the final battle of Mecca, was in control of Sham (Syria) and refused to go down, hence a renewed civil strife within the Islamic world. The Umayyads were vicious people who were renown for their corruption and hedonism, and their caliphate was founded on the blood of Imam Hussain (a), the son of Imam Ali (a). For Sunnis, these events aren't particularly important, and Islamic history is often neglected, promoting the idea that whatever happened in the past has no religious or theological significance to Islam as a religion. This is where we disagree because, as Shi'as, we simply can't accept certain religious doctrines on the basis of these people being unreliable. For example, Ayesha, having been the wife of the Prophet, is one thing, but she still waged an unjust war against Ali (a). There is no way we can accept her narrations because she's simply untrustworthy.
Because of the power that the Umayyads managed to consolidate for themselves, superseeding the Rashidun caliphate, there was a state-sponsored campaign with the purpose of supressing any Shi'i resistance against the rule, the Shi'as were among these groups and suffered severe persecution to such extent that even members of the Prophet's family were brutally oppressed. For Shi'as, the Prophet's family are a source of emulation and knowledge, and we have to adhere to their understanding of Islamic theology, this is why Islamic history is important, so we can highlight the root behind the resistance. However, dwindling in power and numbers, the Shi'as ultimately committed themselves to Taqiyyah (concealing one's religion) to ensure their survival. This is how we managed to survive for 1400 years. For Sunnis, the Umayyads and subsequent caliphs are a source of great pride, hence why Syria is considered an important heritage site for Sunnis who regard the Umayyads with great respect.
With that said, the reason there's so much sectarian animosity towards Shi'as is because with history in mind, our tradition of reviling these companions is considered an act of disbelief. Sunnis often retort that these companions are noble people and could not possibly be reviled because they had been in the companionship with the prophet, holding that despite the wars and atrocities committed by these people, we should respect them nevertheless. Either way, Shi'a Muslims have a doctrine called Tabarrah (dissociation), which is extended to those people who have caused harm towards the Prophet and his family. This includes "cursing" them, which is considered one of the most offensive acts and a reason why Sunnis get up in arms when we criticize the companions, especially the first caliph Abu Bakr and the second caliph Umar. Furthermore, our emphasis on the doctrine of intercession has caused much controversy because stricter muslims, such as Salafists consider these acts tantamous to idolatry, hence why it's easier for Shi'as to be considered heretics. The fact that we have shrines is considered blasphemous and there are many instances in which these shrines have been attacked. Shi'as are so reviled that for some Sunnis and Salafists, the difference between a Christian and a Shi'a is that Christians have rights as pertained to their status as "People of the Book", while Shi'as are considered heretics, and ultimately disbelievers. For such a reason, we do not have any rights; our blood becomes lawful to them.
In short, HTS, AS, ISIS, Al-Qaeda and all their Salafist sympathisers believe that the blood of a Shi'a is lawful because we are heretics. We are simply putting up a resistance against them. Shi'ism is not just a branch of Islam. It's one of the oldest resistance movements in the world.
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hunting Jews: the truth about Hamas
SEPTEMBER 15, 2024
Islam is a religion.
Islamism is a political ideology.
Recently rescued Israeli hostage, Qaid Farhan Alkadi, an Israeli Bedouin Muslim, gave the following testimony:
Farhan’s testimony, along with a plethora of other evidence, only makes what we’ve been saying all along abundantly clear: Hamas is not a “resistance” group against oppression. Hamas is a genocidal antisemitic terrorist group that targets Jews.
ISLAMISM IS AN INHERENTLY ANTISEMITIC IDEOLOGY
Hamas is an Islamist terrorist group. What does this mean?
Islamists believe that the doctrines of Islam should be congruent with those of the state. Islamists work to implement nation-states governed under Islamic Law (Sharia), emphasize pan-Islamic unity (in most cases, hoping for an eventual worldwide Islamic Caliphate, or empire), support the creation of Islamic theocracies, and reject all non-Muslim influences. For this reason, Islamists tend to portray themselves as “anti-imperialist,” while in truth they are striving to swap western imperialism with Islamic imperialism.
Islamist ideology can be traced back to Hassan al-Banna and the Muslim Brotherhood, founded in 1928. Al-Banna viewed the 1924 dissolution of the last Islamic Caliphate, the Ottoman Empire, and the European colonization of the Middle East, beginning with France’s 1830 occupation of Algeria, as an affront to Islam. The early 20th century was a period of rapid secularization in the Middle East, when Arab nationalism threatened to replace pan-Islamic identity with a pan-Arab identity. Al-Banna opposed all of this, hoping to return to “authentic” Islamic practice through the (re)establishment of the Islamic Caliphate.
Islamism is an antisemitic ideology. Islamists hate Jews -- and by extension, the Jewish state -- because of the Prophet Muhammad’s conflict with the Jewish tribes of the Arabian Peninsula in the 7th century. Islamistsbelieve that the Israeli-Palestinian conflict is rooted in a struggle between Muslims and their “eternal enemies,” the Jews.
Hassan Al-Banna, the founder of the Muslim Brotherhood, viewed the dissolution of the last Islamic Caliphate (empire) and the secularization of the Muslim world as an affront to Islam.
ISLAMISM, DHIMMITUDE, AND THE JEWS
Islamists seek to revive “authentic Islamic practice,” by which they mean, essentially, that they wish to go back in time. This desire to turn back the clock puts them in conflict with Jews for two reasons:
During his earliest conquests, the Prophet Muhammad and his army came into fierce conflict with a number of Jewish tribes that had settled in Arabia, some of which had refused to convert to Islam and even accused Muhammad and his followers of appropriating figures from the Torah. For Islamists, this initial conflict between Jews and the earliest Muslims is “proof” that Jews are “eternal enemies” of Islam.
Following Muhammad’s death in 632, the Arab Islamic empires conquered lands exponentially quickly. As a result of this rapid colonization, the Muslim authorities were faced with the “problem” of how to handle the conquered Indigenous peoples that resisted conversion to Islam. This “problem” was solved with a treaty known as the Pact of Umar. This so-called treaty allowed select religious and cultural minorities, known as dhimmis, or “People of the Book,” to practice their beliefs so long as they paid the “jizya” tax and abided by a set of restrictive, second-class citizenship laws.
Under Islamist regimes, such as the Islamic Republic of Iran, Jews are, to this day, still treated as dhimmis.
THE GENOCIDAL ANTISEMITISM OF THE MUSLIM BROTHERHOOD
Hamas emerged as the Palestinian branch of the Muslim Brotherhood. Hassan al-Banna, the founder of the Muslim Brotherhood, worshipped Adolf Hitler.
Like Hitler, al-Banna sought to exterminate all Jews…in his case, from the Middle East.
According to German documents from the period, in the 1940s, the Nazis trained some 700 members of the Muslim Brotherhood. Nazi Germany heavily funded the Brotherhood, which contributed to its massive growth. In 1938, the Brotherhood had some 800 members. By the end of World War II, it had grown to a million members.
In 1939, Germany “transferred to al-Banna some E£1000 per month, a substantial sum at the time. In comparison, the Muslim Brotherhood fundraising for the cause of Palestine yielded E£500 for that entire year.”
Naturally, Nazism deeply influenced the Muslim Brotherhood’s ideology.
The father of Palestinian nationalism, Haj Amin al-Husseini, was a prominent member of the Muslim Brotherhood. Yasser Arafat, the most influential Palestinian leader of all time, began his “career” fighting for the Muslim Brotherhood. Which brings us to Hamas. Hamas’s founder, Sheikh Ahmed Ismail Hassan Yassin, was a member of the Muslim Brotherhood and was responsible for establishing the Brotherhood’s Palestinian branch. In 1987, he founded Hamas.
The Muslim Brotherhood’s hatred for Jews goes far beyond its original Nazi affiliations. During the 1936-1939 Arab Revolt in Mandatory Palestine, during which Palestinian Arabs revolted against Jewish immigration and carried out a number of antisemitic massacres, the Muslim Brotherhood began disseminating antisemitic rhetoric, often targeting the Egyptian Jewish community.
Al-Nadhir, the Muslim Brotherhood’s magazine, published openly antisemitic articles, peddling conspiracy theories and demonizing the Egyptian Jewish community for its success in various industries. Notably, Al-Nadhir even called for the expulsion of Jews from Egypt, accusing Jews of “corrupting” Egypt and calling Jews a “societal cancer.” Al-Nadhir made boycott lists of Jewish businesses.
Unfortunately, the Muslim Brotherhood’s antisemitism is not a relic of the past. Mohammed Badie, the Muslim Brotherhood’s present day “Supreme Guide,” believes Jews “spread corruption on earth” and calls for “holy jihad” as an antidote.
THE ORIGINAL HAMAS CHARTER: EXPLICITLY GENOCIDAL
Hamas’s founding 1988 charter is explicitly antisemitic and genocidal. Below are some excerpts:
“Our struggle against the Jews is very great and very serious.” -- Introduction
“The Day of Judgement will not come about until Moslems fight the Jews (killing the Jews), when the Jew will hide behind stones and trees. The stones and trees will say O Moslems, O Abdulla, there is a Jew behind me, come and kill him. Only the Gharkad tree, (evidently a certain kind of tree) would not do that because it is one of the trees of the Jews." -- Article 7
“In face of the Jews' usurpation of Palestine, it is compulsory that the banner of Jihad be raised.” -- Aritcle 15
“With their money, they took control of the world media, news agencies, the press, publishing houses, broadcasting stations, and others. With their money they stirred revolutions in various parts of the world with the purpose of achieving their interests and reaping the fruit therein. They were behind the French Revolution, the Communist revolution and most of the revolutions we heard and hear about, here and there. With their money they formed secret societies, such as Freemasons, Rotary Clubs, the Lions and others in different parts of the world for the purpose of sabotaging societies and achieving Zionist interests. With their money they were able to control imperialistic countries and instigate them to colonize many countries in order to enable them to exploit their resources and spread corruption there.” -- Article 22
“Israel, Judaism and Jews challenge Islam and the Moslem people.” -- Article 28
BUT...HAMAS CHANGED THEIR CHARTER!
Some Hamas apologists will tell you that Hamas no longer intends to exterminate all Jews, because in 2017, they “replaced their [openly genocidal] charter.” Well, lucky for you, Hamas is here to set the record straight. See, after releasing their “new” charter, Hamas co-founder Mahmoud al-Zahar assured the media that the 2017 document did not replace their original 1988 charter.
The 2017 document was thus not a “new” charter from a “reformed” Hamas, but rather, a propaganda document aimed at redeeming Hamas’s image to the west.
Since 2017, Hamas has made openly genocidal calls toward Jews. For example:
In 2018, Hamas’s Al-Aqsa TV media channel predicted “the cleansing of Palestine of the filth of the Jews.”
In 2019, Hamas Political Bureau member Fathi Hammad said, “You seven million Palestinians abroad, enough warming up! There are Jews everywhere! We must attack every Jew on planet Earth –- we must slaughter and kill them, with Allah’s help.” In 2021, Hammad called, via Al-Aqsa TV, for the Palestinians in Jerusalem to “cut off the heads of the Jews.”
In May of 2021, the leader of Hamas, Yahya Sinwar, led a rally in which the crowd was encouraged to chant, "We will trample on the heads of the Jews in front of everyone..."
ISLAMIST INFLUENCE ON PALESTINIAN NATIONALISM
The earliest Arab nationalists in Palestine were not necessarily Islamists. Falastin, an influential anti-Zionist, Arab nationalist newspaper, was founded by two Palestinian Christians in 1911. Khalil Beidas, who was the first Arab to identify as Palestinian, in 1898, was a Christian. Nevertheless, the Palestinian nationalist movement soon fell under the influence of the Muslim Brotherhood.
Initially, Palestinian Arab nationalists advocated for a unified Arab state in Greater Syria. In 1920, Haj Amin al-Husseini began advocating for an independent Palestinian Arab state. To draw people to his cause, which was not yet well-known to the average population, he began emphasizing the importance of Palestine to Islam, and particularly the importance of Jerusalem and Al-Aqsa Mosque. Soon, he began disseminating the libel that the Jews intended to destroy Al-Aqsa Mosque. This libel has cost thousands of Jewish lives and is spread widely to this day.
Early on, the Muslim Brotherhood in Egypt adopted the Palestinian cause. After World War II, Haj Amin al-Husseini, who had spent the war working as a propagandist for the Nazis in Berlin, escaped to Egypt with the help of the Muslim Brotherhood.
The Muslim Brotherhood fought against the State of Israel in 1948, along with other Islamist militias, such as the Army of the Holy War. Among its fighters were Yasser Arafat. In the 1960s, Arafat came under the influence of the Soviet Union and shifted his image to that of a communist counterrevolutionary, as opposed to an Islamist, though his rhetoric in Arabic continued emphasizing the importance of jihad and Al-Aqsa Mosque to the Palestinian movement. Nevertheless, after Islamic Revolution in Iran, after which the Islamic Republic adopted the Palestinian movement, and with the establishment of Hamas and groups such as Palestinian Islamic Jihad, Palestinian nationalism has once again been undergone an Islamization.
rootsmetals
as always: this post is not an endorsement of any given Israeli policy or politician. You can be highly critical of Israel’s handling of the situation without obfuscating or whitewashing the origins and goals of this ideology. It always, always came down to antisemitism. I won’t engage with straw man arguments in the comments 😗
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The oldest Sufi shrine in Delhi has been demolished.
"The earliest Sufi Shrine in Delhi - belonging to a relative of Prithviraj Chauhan and dating from BEFORE the Turkish conquest - has been Demolished by the Delhi Development Authority in an "anti encroachment" drive.
In the late 12th century, a group of Afghan pastoralists, suddenly burst onto the world stage. In a matter of years, they toppled their rulers of Ghazni and seized major Persian cities like Herat, and then established the major Indian sultanate in Delhi.
We often think of this "Islamic invasion" as the start of the Muslim presence in India. Yet recent scholarship has shown that by the time of Ghori's conquest of Delhi, Muslims were already a central part of Indian society
Some of the earliest mosques are found in Kerala, dating from a few decades after the prophet Muhammad's death. Tamil Pallava, Chola and Pandya kings all built sizeable mosques
Delhi also had a single sufi shrine before the Afghan conquest - this one.
Until 31 January, when it was demolished, the shrine of Baba Haji Rozbih had been located by the Fateh Burj, or Victory Gate of Lal Kot. The grave next to it under a reddish Chador belongs to his female disciple Bibi. Bibi was said to be a close relative of Prithviraj Chauhan who embraced Islam under the aegis of Haji Rozbih.
This demolition is an UTTERLY MINDLESS LOSS and complete cultural desecration.
What's more the "anti encroachment" drive is apparently scheduled to include the Aashiq Allah Dargah dated to 1317AD which is where the great Punjabi Saint Baba Farid used to meditate, and his small 'chillagah' is still visible here.
Please do share and write about this so we can save what remains! "
- from the historian Sam Dalrymple .
...
This is the third Islamic structure to be demolished in Delhi this month. Isn't it funny how only certain structures are the victim of anti- encroachment drives? This is part of a planned programme by the current right-wing government of India that is violently islamophobic and wants to create a hindu ethnostate modeled after Israel.
#india#desi tumblr#desiblr#south asia#punjab#sufi#sufism#islam#delhi#new delhi#anti-hindutva#anti-bjp#islamophobia#anti hindutva#anti bjp
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Why is it so hard to get into Al Jannah?
Hard!!
The Prophet Mohammad ﷺ said, 'Whoever prays the two cool prayers will enter Paradise.'" Fajr (dawn) and Asr (afternoon) prayers
He ﷺ also said, "Whoever asks Allah for Paradise three times, Paradise(Al-Jannah) will say, 'Ya Allah, admit him into Paradise.' And whoever seeks protection from Hellfire three times, Hellfire will say, 'Ya Allah, protect him from Hellfire.'"
And He ﷺ said: "There is none of you who performs ablution (wudu) and does it well, then says: 'I bear witness that there is no god but Allah, alone with no partner, and I bear witness that Muhammad is His servant and Messenger,' except that the eight gates of Paradise are opened for him, and he may enter through whichever one he wishes."
And He ﷺ also said "Whoever’s last words are 'There is no god but Allah' will enter Paradise."
And He ﷺ said "Whoever recites Ayat al-Kursi after every obligatory prayer will have nothing standing between him and entering Paradise except death."
And He ﷺ also said "Allah has ninety-nine names.Whoever enumerates them (knows and acts upon them) will enter Paradise."
#jannah#islamic#islam#islamdaily#islampost#ummah#reminder#deenoverdunya#duaa#art#hadith#haqq#dawah#daily duaa#allah#muslim#reading#religion#صلى الله على سيدنا محمدﷺ❤#صلوا على النبي محمدﷺ#prophet#prophet mohammed#تمبلريات#photography#qoutes#quran kareem#quraan#quotes#quran#ask
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Hi, do you have any tips on how to be comfortable being a Muslim while being queer?
I've been trying to do that for a very long time, focusing on my faith in Allah, but it's a bit hard and I always get demotivated randomly :(
Hey! Salam! Sorry for the kind of late response, moving houses has been hectic. This will be a long response (sorry), so I will put it under the cut.
I want to preface this by saying every queer person is different. I don't know the specifics of your identity so I am going to cover both sexual queerness and gender queerness.
My biggest obstacle in nurturing my relationship with Allah was believing that the way I am was haram, and even that I was cursed by Allah. I no longer believe this, but it was a long road.
Sexuality
I don't believe that homosexuality is haram. The common claim that the story of Lut is about homosexuality is full of holes and inconsistencies and it's largely based on the Christian religious tradition, even if the grammar of the Qur'an doesn't align with the Christian tradition (eg. the Qur'an uses the word "banaat" for Prophet Lut's (as) daughters. Bannat is plural, meaning 3 or more daughters, and in the traditional telling Lut (as) has 2 daughters).
Here is a really good study by Nahida Nisa:
I recommend reading all of Nahida's things because she's an amazing writer.
And a video from Dr. Shehnaz Haqaani's (PhD, Islamic Studies) podcast "What The Patriarchy":
youtube
and you can find her blog here
These articles from the blog, Lamp of Islam are also pretty good. He is a hardcore Qur'anist with some strange opinions, so peruse his blog with caution.
Letting go of the belief that the way I am was haram and that Allah had cursed me was the most critical part of fixing my iman and overall nurturing my relationship with Allah.
Also, it doesn't make any sense that The All-Merciful, Allah would make someone with an innate attraction to the same gender and then forbid them from "acting on it".
The Prophet (salla Allahu alayhi wa salam) never punished anyone for homosexuality, after his death, his companions debated whether or not to punish homosexuals and they could not come to a conclusion.
Gender
The Qur'an seems to acknowledge the differences between sex and gender. For example, the word for 'man' in the Qur'an is rijal and the word for 'male' is dhukran. And the word for 'woman' is nisa, but the word for 'female' is untsa. You can read Lamp of Islam's article on the meanings of these words here.
There also may be a vague reference to intersex and/or gender non-conforming people in verse 42:50.
There are also some hadith that seem to imply that gender non-conforming people were accepted around Prophet Muhammad (salla Allahu alayhi wa salam). Prophet Muhammad's (Salla Allahu alayhi wa salam) wife Umm Salama (Radi Allahu anha) had a seemingly close friend who was then called a 'mukhanath', named Hit, who was described as a 'male who exhibited effeminate traits' was was welcome into the private women's section of the Prophet's (Salla Allahu alayhi wa salam) home. Today this person might have been a gay man (who displayed effeminate traits by accepting the "woman's role" (🙄) in relationships), or, more likely IMO, this person would be considered a trans woman today.
Hit was punished by the Prophet (salla Allahu alayhi wa salam), but not for their sexuality/gender expression, they were punished for describing a woman's body to a man, which was possible because they were allowed into both men's and women's spaces. The punishment of Hit is often used as 'evidence' to support homophobia and transphobia, but they neglect to mention the specific reason that Hit was punished.
You can read more about queerness in Islamic history here.
The link above takes you to Muslims For Progressive Values, they also offer marriage services for queer Muslims and interfaith couples, specifically for Muslim women seeking to marry non-Muslim men.
Here is a link to MPV's video series, but massive trigger warning for the comment section.
And a second MPV video series.
And another article from MPV.
More Tips
As I said, learning about LGBTQ Islamic History helped me a lot.
Keep your relationship with Allah between you and Him. Only share it with people who you 100% trust, because religion is extremely personal.
Find your people. Whether online or in-person, a community of people like you is important.
Know that Allah knows you, your identity, and the way you feel. Ultimately, Allah is your creator and we will only return to him. And we, as queer people KNOW that this is the way we were created. Nobody can tell you that who you are is false because they have no way to know that.
Block. Block. Block. Block. Block anyone who is being a problem, who might become a problem in the future. Block them all. Block Islamophobic queers, block queerphobic Muslims. Protect your peace and your relationship with Allah at all costs.
Here are people that I block quickly: anyone who has outwardly queerphobic or Islamophobic things posted on their page. Salafis and Wahabis. The black flag freaks: those with black flags in their user names/bios. I block people for the comments they leave all the time. Generally, I don't wait for them to do something, I block them on sight.
You mentioned that you struggle with low imaan sometimes. It's important to know that fluctuations of imaan are normal and completely natural. But I'm assuming since you've sent this ask, you always come back, which is what's important.
Here is another video from Dr. Shehnaz Haqaani's (PhD Islamic Studies) Podcast for Muslims who struggle to practice.
And a TikTok from @/soundous.boualam:
My biggest tip for building faith is to start slow.
Pray one prayer a day at first, and wait until that prayer is deeply ingrained into your habits, then add another. I recommend starting with Isha before bed. Don't try to do everything at once. You'll burn yourself out.
Build up the fard actions. Your prayers, primarily.
If you can take on more, add in the dhikr after prayer (subhanallah 33x, alhamdullilah 33x, and allahu akbar 34x). Or add dhikr in throughout your day. I use an app called Azkar that I set to send notifications to remind me to do various worship activities.
When I braid my hair I say alhamdullilah every time I cross a piece over another.
If you can, it might also help to put a poster or picture on your wall with your favorite Qur'an verse, hadith, or Islamic quote on your wall, or make your screensaver a reminder to remember Allah.
You can also buy or make a beaded tasbih bracelet, sometimes having something on your wrist can make it easier to remember.
I also like to spend 20-30 minutes every morning after Fajr to just spend time with Allah, talk to Him, and read the Qur'an.
But also remember that you don't only get rewarded for outright acts of worship. You get rewarded for caring for your body, taking a nap when you're tired, eating food, drinking water, caring for pets, and spending time with family. All of that stuff is worship.
Be easy with yourself. Allah does not want hardship for you (2:185).
And I'll leave you with a Qur'an verse.
It was We Who created man, and We know what his soul whispers to him, and We are closer to him that [his] jugular vein. (50:16)
I hope this helps you some. I love you. Allah loves you. May Allah bless you with peace, imaan, and His abundant guidance and mercy, Allahumma Ameen.
You can ask questions in the comments or in asks if you want.
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While there were periods of coexistence with Jews in the Levant, let this brief history disavow you of the notion, being promulgated all over the internet (and especially my inbox) that Jews were treated "well" by Muslims.
Similar in many ways to the dehumanization and murder at the hands of European Christianity, the Jews in Muslim-controlled lands, starting with Muhammad (exemplified in Islam as not just a prophet, but the "perfect example of human being") suffered continuous waves of ethnic-cleansing pogroms and massacres, culminating in the Massacres in southern Israel on October 7th.
This is a short list:
622 - 627: Ethnic cleansing of Jews literally from Mecca and Medina, (Jewish boys with pubic hair were executed along with the men). Over 800 adult males were killed by beheading. Women were forced into sexual slavery, and the children were given to Islamic Jihadis as slaves. Mohammad force-married Safiyyah, after murdering her husband and father.
629: 1st Alexandria Massacres of Jews, Egypt.
622 - 634: Exterminations of Arabian Jewish tribes.
1106: Ali Ibn Yousef Ibn Tashifin of Marrakesh decrees death penalty for any local Jew, including his Jewish Physician, and as well as his Jewish military general.
1033: 1st massacre of Jews in Fez, Morocco.
1148: Almohadin of Morocco gives Jews the choice of converting to Islam, or expulsion.
1066: Granada Massacre of Jews, Muslim-occupied Spain.
1165 - 1178: Jews of Yemen given the choice (under new constitution) to either convert to Islam or die.
1165: Chief Rabbi of the Maghreb was publicly burnt alive. The Rambam (Maimonides, Moses ben Maimon), forced to flee Spain to Egypt.
1220: Tens of thousands of Jews massacred by Muslims Turkey, Iraq, Syria, and Egypt, after being blamed for Mongol invasion.
1270: Sultan Baibars of Egypt resolved to burn all the Jews, a ditch having been dug for that purpose; but at the last moment he repented, and instead exacted a heavy tribute, during the collection of which many perished.
1276: 2nd Fez Pogrom (massacre) against Jews in Morocco
1385: Khorasan Massacres against Jews in Iran
1438: 1st Mellah Ghetto massacres against Jews in Morocco.
1465: 3rd Fez Pogrom against Jews in Morocco, leaving only 11 Jews left alive.
1517: 1st Safed Pogrom in Muslim Ottoman controlled Judea
1517: 1st Hebron Pogrom in Muslim-controlled Judea, by occupying Ottomans.
1517: Marsa ibn Ghazi Massacre of Jews in Ottoman-controlled Libya.
1577: Passover Massacre throughout the Ottoman Empire.
1588 - 1629: Mahalay Pogroms of Jews in Iran.
1630 - 1700: Yemenite Jews considered 2nd class citizens and subjugated under strict Shi'ite 'dhimmi' rules.
1660: 2nd Judean Pogrom, in Safed Israel (Ottoman-controlled Palestine).
1670: Expulsion of Mawza Jews in Yemen.
1679 - 1680: Massacres of Jews in Sanaa, Yemen.
1747: Massacres of the Jews of Mashhad, Iran.
1785: Pogrom of Libyan Jews in Ottoman-controlled Tripoli, Libya.
1790 - 92: Tetuan Pogrom. Morocco (Jews of Tetuuan stripped naked, and lined up for Muslim perverts).
1800: Decree passed in Yemen, criminalizing Jews from wearing clothing that is new or good, or from riding mules or donkeys. Jews were also rounded up for long marches naked through the Roob al Khali dessert.
1805: 1st Algiers Massacre/Pogrom of Jews in Ottoman-controlled Algeria.
1808: 2nd Ghetto Massacres in Mellah, Morocco.
1815: 2nd Algiers massacres/pogroms of Jews in Ottoman-controlled Algeria.
1820: Sahalu Lobiant Massacres of Jews in Ottoman-controlled Syria.
1828: Baghdad massacres/pogroms of Jews in Ottoman-controlled Iraq.
1830: 3rd massacre/pogrom of Jews in Ottoman-controlled Algiers, Algeria.
1830: Ethnic cleansing of Jews in Tabriz, Iran.
1834: 2nd massacre of Jews in Ottoman-controlled Hebron, Judea.
1834: Massacre/pogrom of Safed Jews in Ottoman-controlled Palestine/Judea.
1839: Massacre of the Mashadi Jews in Iran.
1840: Damascus Affair following first of many blood libels against Jews in Ottoman-controlled Syria.
1844: 1st Cairo Massacres of Jews in Ottoman-controlled Egypt.
1847: Dayr al-Qamar massacre of Jews in Ottoman-controlled Lebanon.
1847: Ethnic cleansing of the Jews in Jerusalem, Ottoman-controlled Palestine.
1848: 1st Damascus massacre/pogrom, in Ottoman-controlled Syria.
1850: 1st Aleppo massacre/pogrom of Jews in Ottoman-controlled Syria.
1860: 2nd Damascus massacre of Jews in Ottoman-controlled Syria.
1862: 1st Beirut massacre of Jews in Ottoman-controlled Lebanon.
1866: Massacre of Jews by Ottomans Kuzguncuk, Turkey.
1867: Massacre of Jews by Ottomans in Barfurush, Turkey.
1868: Massacre of Jews by Ottomans in Eyub, Turkey.
1869: Massacre of Jews in Ottoman-controlled Tunis, Tunisia.
1869: Massacre of Jews in Ottoman-controlled Sfax, Tunisia.
1864 - 1880: Massacres of Jews in Ottoman-controlled Marrakesh, Morocco.
1870: 2nd Alexandria Massacres of Jews in Ottoman-controlled Egypt.
1870: 1st Istanbul massacre of Jews in Ottoman Turkey.
1871: 1st Damanhur Massacres of Jews in Ottoman-controlled Egypt.
1872: Massacre of Jews by Ottomans in Edirne, Turkey.
1872: 1st Massacre of Jews by Ottomans in Izmir, Turkey.
1873: 2nd Damanhur Massacres of Jews in Ottoman-controlled Egypt.
1874: 2nd Izmir massacre of Jews in Turkey.
1874: 2nd massacre of Jews in Istanbul Turkey.
1874: 2nd massacre of Jews in Ottoman-controlled Beirut, Lebanon.
1875: 2nd massacre of Jews in Ottoman-controlled Aleppo, Syria.
1875: Massacre of Jews in Djerba Island, Ottoman-controlled Tunisia.
1877: 3rd massacre of Jews in Ottoman-controlled Damanhur, Egypt.
1877: Masaacres of Jews in Mansura, Ottoman-controlled Egypt
1882: Masacre of Jews in Ottoman-controlled Homs, Syria.
1882: 3rd Massacre of Jews in Ottoman-controlled Alexandria, Egypt.
1890: 2nd massacre of Jews in Ottoman-controlled Cairo, Egypt.
1890: 3rd massacre of Jews in Ottoman-controlled Damascus, Syria.
1890: 2nd massacre of Jews in Ottoman-controlled Tunis, Tunisia
1891: 4th massacre of Jews in Ottoman-controlled Damanahur, Egypt.
1897: Targeted murder of Jews in Ottoman-controlled Tripolitania, Libya.
1903 &1907: Masaacres of Hews in Ottoman-controlled Taza & Settat, Morocco.
1901 - 1902: 3rd set of massacres of Jews in Ottoman-controlled Cairo, Egypt.
1901 - 1907: 4th set of Massacres of Jews in Ottoman-controlled Alexandria, Egypt.
1903: 1st massacre of Jews in Ottoman-controlled Port Sa'id, Egypt.
1903 - 1940: Series of massacres in Taza and Settat, Morocco.
1907: Massacre of Jews in Ottoman-controlled Casablanca, Morocco.
1908: 2nd Massacre of Jews in Ottoman-controlled Port Said, Egypt.
1910: Blood libel against Jews in Shiraz, Iran.
1911: Masaacre of Jews by Muslims in Shiraz, Iran.
1912: 4th massacre in Ottoman-controlled Fez, Morocco.
1917: Baghdad Iraq Jews murdered by Ottomans.
1918 - 1948: Yemen passes a law criminalizing the raising of a Jewish orphan in Yemen.
1920: Massacres of Jews in Irbid Jordan (British mandate Palestine).
1920 - 1930: Arab riots resulting in hundreds of Jewish deaths, British mandate Palestine.
1921: 1st Jaffa (Israel) riots, British mandate Palestine.
1922: Massacres of Jews in Djerba, Tunisia.
1928: Jewish orphans sold into slavery, and forced toonvert to Islam by Muslim Brotherhood, Yemen.
1929: 3rd Hebron (Israel) massacre of Jews by Arabs in British mandate Palestine.
1929 3rd massacre of Jews by Arabs in Safed (Israel), British mandate Palestine.
1933: 2nd Jaffa (Israel) riots, British mandate Palestine.
1934: Massacre of Jews in Thrace, Turkey.
1936: 3rd riots by Arabs against Jews in Jaffa (Israel), British mandate Palestine.
1941: Masaacres of Jews in Farhud, Iraq.
1942: Muslim leader Grand Mufti collaboration with the Nazis, playing a major role in the final solution.
1938 - 1945: Full alliance and collaboration by Arabs with the Nazis in attacking and murdering Jews in the Middle East and Africa.
1945: 4th massacre of Jews by Muslims in Cairo, Egypt.
1945: Masaacre of Jews in Tripolitania, Libya.
1947: Masaacre of Jews by Muslims in Aden, Yemen.
2023: Massacre, rape, torture and kidnapping of ~1,500 Israelis (mostly Jews) by Muslims in numerous towns throughout southern Israel.
#secular-jew#israel#jewish#judaism#israeli#jerusalem#diaspora#secular jew#secularjew#islam#pogroms#massacres#massacres of Jews#Jewish massacres#Jewish pogroms#Hebron massacre#Hamas#Isis#Mohammad#Safiya#jew#jihadi#Judea
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Abbasid Dynasty
The Abbasids were an Arabic dynasty that initially ruled over most of the Islamic empire (save some western parts) after assuming the caliphate in 750 CE, later on, their empire fragmented, however, they retained spiritual supremacy as caliphs until 1258 CE. They assumed the caliphal title after ousting the ruling Umayyad Dynasty, hence serving as the second dynasty to serves as a Caliphate (632-1924 CE, intermittently).
By the time of the Crusades (1195-1291 CE), they were a mere shadow of their former past. In 1258 CE, their rule came to an end after the Mongols destroyed Baghdad. A series of “shadow caliphs” continued under the suzerainty of the Mamluk Sultanate of Egypt (1250-1517 CE). In 1517 CE, with the conquest of the Mamluk Sultanate by Sultan Selim I of the Ottoman Sultanate (1299-1924 CE), the title was officially transferred to the Turks, although they had been claiming it long before that time. With the Abbasids died the era of Arab supremacy over Islam.
Prelude
The institution of caliphate was conceived in 632 CE after the death of the Islamic Prophet Muhammad (570-632 CE). In the eyes of the Sunni Muslims, the first four sovereigns were part of the Rashidun Caliphate (632-661 CE, rightly guided caliphs), but the Shia Muslims discredit the first three as usurpers to the rightful throne of the 'Ahl al-Bayt' - the household of the Prophet - they only consider the fourth one, Ali (r. 656-661 CE, a cousin and son-in-law of the Prophet), as their spiritual leader or imam (the first of a long series). After the murder of Ali in 661 CE, there was a shift to absolute monarchy in Islamic history, embodied by the Umayyad Dynasty (661-750 CE).
The Umayyads were generally excellent administrators and kept the realm in check through a potent mixture of politics and brute force of their military might. However, one problem that they failed to contain and instead helped invigorate was the alienation of various Arab and non-Arab factions, most notably: the Shias and the Persians. Moreover, by the end of their era, the inner circle of the ruling family had a falling out; their unity was shattered and their grip on the empire loosened. The last Umayyad sovereign, Marwan II (r. 747-750 CE) then faced the suppressed resentment and grievances of his people in the manifestation of open rebellion.
Continue reading...
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"If you find men engaged in a homosexual act - kill the active one as well as the passive one."
Don't start asking: "Are you active or passive?" Just kill both.
The companions of the Prophet Muhammad unanimously agreed that homosexuals should be killed, but they had disagreements about the method of killing.
Some said that they should be burned alive. That was (the Caliph) Ali. Abu Bakr supported this ruling. Others said that they should be thrown off a high place and this should be followed by stoning. Yet others said that they should be stoned to death. Both Ali and Ibn Abbas agreed on this.
With regard to girls - people ask if the same ruling applies to lesbianism. The Islamic scholars have said, unanimously, that lesbianism is prohibited.
Some of them say: "I am not homosexual, I'm gay." They want it to sound nice. No! You are a homosexual, a sodomite, and a lesbian.
--
https://quranx.com/Hadith/AbuDawud/USC-MSA/Book-38/Hadith-4447/
Narrated Abdullah ibn Abbas:
The Prophet (ﷺ) said: If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done. Abu Dawud said: A similar tradition has also been transmitted by Sulaiman b. Bilal from 'Amr b. Abi 'Umar. And 'Abbad b. Mansur transmitted it from 'Ikrimah on the authority of Ibn 'Abbas who transmitted it from the Prophet (ﷺ). It has also been transmitted by Ibn Juraij from Ibrahim from Dawud b. Al-Husain from 'Ikrimah on the authority of Ibn 'Abbas who transmitted it from the Prophet (ﷺ).
https://web.archive.org/web/20130331091657/http://www.hudson.org/files/pdf_upload/Excerpts_from_Saudi_Textbooks_715.pdf
Homosexuality is one of the most disgusting sins and greatest crimes. God did not afflict any people with this before [He afflicted] the folk of Lot, and He punished them as He punished no one else. It is a vile perversion that goes against sound nature, and it is one of the most corrupting and hideous sins.
Homosexuality is forbidden. It is a great sin. The Qur’an and the majority opinion [of scholars] confirm the prohibition on it. The Qur’an states: “We also (sent) Lut: he said to his people: "Do ye commit lewdness such as no people in creation (ever) committed before you? For ye practise your lusts on men in preference to women: ye are indeed a people transgressing beyond bounds." [7:80-81] God the Most High said about His prophet, Lut: And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a people given to Evil, a rebellious people. [21:74]
Muslims have been unanimous in prohibiting this practice.
Punishment
The punishment for homosexuality is death. Both the active and passive participants∗ are to be killed whether or not they have previously had sexual intercourse in the context of a lawful marriage. The Qur’an and the unanimous opinion of the Prophet’s companions show this.
The companions of the Prophet were unanimously agreed upon killing [those who commit this sin]. Ibn Qudamah said, “The companions of the Prophet were unanimous on killing, although they differed in the description, that is, in the manner of killing.”2 Some of the companions of the Prophet stated that [the perpetrator] is to be burned with fire. It has also been said that he should be stoned, or thrown from a high place. Other things have also been said.
==
I wonder whether the "Queers for Palestine" prefer to be burned alive, stoned to death, or thrown off a high place and then stoned?
🤔
Happy Pride.
#Hala Samir#islam#this is islam#homosexuality#queers for palestine#chickens for kfc#gays for palestine#religion#sodomy#gay pride#pride month#pride#religion is a mental illness
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From Sahih al-Bukhari
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Named Angels
Fallen angels are not included. Neither are gnostic angels because I'm tired.
Aker: Named in the Greek Apocalypse of Ezra as one of the nine angels who will govern at the end of the world.
Al-Khidr: Also known as al-Khadir, Khader, Khidr, Hidr, Khizr, Kathir, Khazer, Khadr, Khedher, Khizir, Khizar, or Khilr. The Servant of God whom Moses accompanies in the Quran is identified as Al-Khidr by Islamic scholars.
Ambriel: Ambriel is an angel associated with the month of May.
Arariel: Described in the Talmud as the angel in charge of the waters of the Earth.
Ariel: An angel in Jewish and Christian mysticism. Ariel has dominion over beasts, creative forces, the North, and elemental spirits.
Arphugitonos: Named in the Greek Apocalypse of Ezra as one of the nine angels who will govern at the end of the world.
Artiya'il: An angel appearing in the hadith. Artiya'il removes grief and anxiety from humans.
Atid: One of two angels in Islamic tradition who records a person's actions. This record is used to confront each person on the Day of Judgment.
Azrael: The angel of death. Azrael is one of the four archangels in Islam.
Beburos: Named in the Greek Apocalypse of Ezra as one of the nine angels who will govern at the end of the world.
Camael: Also known as Chamuel, Khamuel, Camiel, Cameel and Camniel. One of the twelve Kabbalah angels, Camael is assigned to the fifth sephirah in the tree of life.
Cassiel: Also known as Qafsiel or Qaspiel. In Jewish and Christian mysticism, Cassiel is described by various roles, such as the angel of Saturn the angel of the moon, the angel of tears, and the angel of temperance. Cassiel is sometimes said to preside over the death of young men.
Dobiel: Also known as Dubbiel. Dobiel is the guardian angel of Ancient Persia.
Gabriel: An angel who announces God's will to men. Gabriel is considered in archangel in Jewish, Christian, and Islamic traditions. Gabriel appears to Daniel to explain his prophetic visions. Gabriel foretold the birth of John the Baptist to Zechariah and the Annunciation of Jesus to Mary. Gabriel appeared twice to Muhammad. In the church of Jesus Christ of Latter Day Saints, Gabriel lived a mortal life as the prophet Noah. Gabriel was named in the Greek Apocalypse of Ezra as one of the nine angels who will govern at the end of the world.
Gabuthelon: Named in the Greek Apocalypse of Ezra as one of the nine angels who will govern at the end of the world.
Haniel: Also known as Hananel, Anael, Hanael or Aniel. Haniel is sometimes listed as one of the seven archangels. In Kabbalah, Haniel is associated with the seventh sephirah.
Jegudiel: Also known as Iehudiel. Jegudiel is one of the seven archangels of the Eastern Orthodox Church tradition. Jegudiel is the patron saint of hard work and leadership and is often depicted holding a whip (as a punishment for sinners) and a crown (as a gift for the righteous).
Jerahmeel: Also known as Jeremiel, Eremiel, or Ieremihel. Jerahmeel is recognized as an archangel in Lutheran, Angelican, and Orthodox traditions. Jerahmeel is said to comfort the righteous dead in the Bosom of Abraham, or to guard heaven with St. Peter.
Jophiel: Also known as Dina, Iophiel, Iofiel, Jofiel, Yofiel, Youfiel, Zophiel, or Zuriel. In Anglican tradition, Jophiel is an archangel and in Kabbalah, Jophiel is associated with the sephirah chokmah. Some sources list Jophiel as the angel who guards the garden of Eden with a flaming sword.
Kalqa'il: Kalqa'il is an Islamic angel who guards the entrance of the fifth heaven.
Lailah: An angel appearing in the Talmud. Lailah is associated with conception, pregnancy, and the night.
Maalik: An Islamic angel of hell. Maalik carries out God's punishment on wrongdoers.
Metatron: Described in the Talmud as the heavenly scribe, Metatron is allowed to sit in the presence of God to record the deeds of Israel. Metatron was mistaken by Elisha ben Abuyah for a deity, and was subsequently lashed 60 times with a fiery rod to demonstrate that the Metatron was an angel and could be punished, unlike a god. In mystic writings, Metatron is the form Enoch took after his ascension. In Islam, Metatron is the angel of the veil and alone knows what lies beyond it.
Michael: Also known as Mika'il or Mikal. The prince of Israel and prince of the Heavenly Host. Michael is regarded as an archangel in Jewish, Christian, and Islamic tradition, and is the only angel explicitly identified as an archangel in the Christian Bible. In the book of Daniel, Michael fought the prince of Persia. In Revelation, Michael fought Satan and cast him out of heaven. Michael and Gabriel are the angels said to have shown Muhammad paradise and hell. In Jewish tradition, Michael prevented the sacrifice of Isaac by providing a ram. Seventh Day Adventists and Jehovah's Witnesses believe Michael is another name for Jesus in heaven. In the Church of Jesus Christ of Latter Day saints, Michael is the same person as Adam. Michael is named in the Greek Apocalypse of Ezra as one of the nine angels who will govern at the end of the world.
Moroni: In angel in the Church of Jesus Christ of Latter Day Saints. Moroni was the guardian of the golden plates from which Joseph Smith wrote the Book of Mormon, and appeared to Smith numerous times.
Muriel: Muriel is a Domination, a class of angel in the second angelic sphere. Muriel is associated with the month of June.
Nuriel: Regarded in some traditions as the same being as the angel Uriel. Nuriel is the angel of hailstorms and commands an army of 500,000 angels made of water and fire.
Pahaliah: Pahaliah is the angel of Redemption. Pahaliah is a throne, an class of angel in the first angelic sphere.
Puriel: Puriel accompanied Abraham on a journey to heaven. Puriel is tasked with examining the souls of those brought to heaven.
Raphael: Known in Islam as Israfel or Israfil. Raphael is regarded as an archangel in Jewish, Christian, and Islamic traditions. It is believed that Raphael is the angel in the Gospel of John who stirs the pool of Bethesda. In Islam, Raphael will blow the trumpet which signals the Day of Judgment, and the hadith lists him as the angel closest to God. Named in the Greek Apocalypse of Ezra as one of the nine angels who will govern at the end of the world.
Raqib: One of two angels in Islamic tradition who records a person's actions. This record is used to confront each person on the Day of Judgment.
Raziel: Also known as Gallitsur. Raziel is the angel of secrets and mysteries, and the keeper of all magic. In Kabbalah, Raziel is associated with the sepirah chokmak.
Riḍwan: Also known as Riswan. Riḍwan is an Islamic angel who guards the gates of heaven.
Sabrael: Sabrael is an angel appearing in the apocryphal works the Testament of Solomon and 3 Enoch.
Sachiel: Also known as Sariel, Suriel, Suriyel, Sikhael, Sixael, Satquel, Satquiel, Saquiel, Seriel, Sauriel, Saraqael, Sarakiel, Suruel, Surufel, Souriel, or Sachquiel. Sachiel is a cherub who is associated with charity and wealth.
Sahaquiel: Listed as one of the archangels in the Third Book of Enoch. Sahaquiel is attended by "496,000 myriads of ministering angels."
Samkhiel: An angel of Gehenna, Samkhiel is the angel of destruction. Samkhiel torments the wicked to cleanse their souls and eventually reuinte them with God.
Sandalphon: An archangel in mystical traditions of Judaism and early Christianity. Sandalphon is said to gather prayers and bring them to God. Some sources regard Sandalphon as an angelic ascension of Elijah.
Sarathiel: Also known as Serathiel. Sarathiel is an archangel in the Oriental Orthodox tradition.
Selaphiel: Also known as Sealtiel, Selatiel, or Selathiel. Selaphiel is regarded as an archangel in the Byzantine Catholic and Greek Orthodox traditions. Selaphiel is sometimes viewed as the angel in Revelation who offers people's prayers to God.
Uriel: Also known as Phanuel. Uriel is often depicted as a cherub and is the angel of repentance. Uriel is regarded as an archangel in Russian Orthodox, Eastern Orthodox, Ethiopian Orthodox, and Anglican traditions, as well as in Kabbalhah. Named in the Greek Apocalypse of Ezra as one of the nine angels who will govern at the end of the world.
Uziel: Also known as Usiel. Uziel is an archangel in 3 Enoch.
Yahoel: Also known as Jahoel, Jehoel, or Yaoel. Yahoel is charged with destroying idolators and restraining the Leviathian. Some sources list Yahoel as the chief angel of the Seraphim. Another lists Yahoel as one of the names of Metatron.
Zadkiel: Also known as Hasdiel. In Kabbalah, Zadkiel is an archangel associated with the fourth sephirah.
Zaphkiel: Also known as Tzaphqiel, Tzaphkiel, Zaphchial, Zaphiel, or Zelel. Zaphkiel is the chief angel of the thrones and is regarded in some traditions as the same angel as Raphael.
Zebuleon: Named in the Greek Apocalypse of Ezra as one of the nine angels who will govern at the end of the world.
Zephaniel: Zephaniel is the chief angel of the Ishim in Kabbalah.
Zerachiel: Also known as Zachariel, Zakhariel or Saraqael. An angel who leads souls to judgment and is set over those who "sin in the spirit."
Zotiel: Zotiel is an angel mentioned in the Book of Enoch.
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﷽
The Golden advice from Prophet Muhammad ﷺ
• Respect 3 people:
1. Parents
2. Teachers
3. Elderly
• Save yourself from 3 things:
1. Bad Deeds
2. Backbiting
3. Jealousy
• Have 3 things in you:
1. Honesty
2. Faith
3. Good Deeds
• Obtain 3 things:
1. Knowledge
2. Manners
3. Piety
• Free yourself from 3 things:
1. Arrogance (superiority complex & denying the truth)
2. Cheating
3. Debt
• Keep 3 things pure:
1. Body
2. Clothes
3. Thoughts
• Have control over 3 things:
1. Tongue
2. Anger
3. Soul (self desires)
• Remember 3 things:
1. Death
2. Favor (others helping you)
3. Advice
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