#part 12 is A Lot
Explore tagged Tumblr posts
monteruu · 7 months ago
Text
Tumblr media
let's see how far we've come :)
[image id: digital illustration of john egbert, jade harley, rose lalonde, and dave strider from homestuck. they are all laying on a blue checkered picnic blanket laying on top of one another in a familiar manner and smiling.
john is at the center laughing heartily while jade is to the right laying down on her side. dave is to the left and is in a comfortable lounging position with one leg over one of john's and is resting his head in rose's lap who is smirking at john and jade's antics.
they are all in their respective godtier outfits. around them are some lush grassy hills with variously colored wildflowers spotting the landscape and the sburb sun setting behind them. end image id.]
776 notes · View notes
buggiebite · 9 months ago
Text
The Mockingjay - Sketches
Tumblr media
Primarily after-Mockingjay. A snippet of getting better and growing back together.
246 notes · View notes
isagrimorie · 3 months ago
Text
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
Criminal Minds Evolution 17x02 - Contagion | 17x03 - Homesick
People use covert/spy techniques and Emily Prentiss immediately notices. Parts 1, 2, 3 (Don't con a conman -- don't use covert tactics around a former spy)
90 notes · View notes
thelassoway · 2 years ago
Photo
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
Ted Lasso S02E02 Lavender || Ted Lasso S03E06 Sunflowers
813 notes · View notes
alicentflorent · 11 months ago
Text
I didn’t sit here for years tryna stay calm and silent while listening to your bad takes on gale (who grew up oppressed, in poverty and then witnessed his entire district getting wiped out then rightly went to fight in the rebellion because it was his inlg chance of tearing down the system the wanted him and his family dead) being a “terrorist war criminal who is single handedly responsible for killing innocent people including prim and who is the REAL villain of the hunger games” just for y’all to turn and start stanning and defending actual facist dictator and child trafficker Coriolanus Snow because you saw a young hot version of him.
#i actually do enjoy coryo as a villain and liked his origin story but people are really making excuses for him? and they know what he became#gale hawthorne#the hunger games#anti coriolanus snow#tbosas#like even in tbosas he shows that he is a sociopathic narissist. he tries to be good but those traits are still there and he embraced them#as for gale he was oppressed his entire life and lived in the poorest part of panem and resents the rich who were complicit in his suffering#the things he does for the resistance were things he thought was neccessary to win to end oppression#the other option was losing the rebellion and getting tortured killed and allowing snow to cause a lot more suffering#do i agree w everything he does? no because he is a character with flaws but i dont blame him one bit for decisions after the genocide of 12#he has to live with the consequences of what happened during the war and what he had to do to survive#but he is not a bad person for fighting back and willing to kill to survive he also does not understand the toll it takes to have to kill#him and snow are the same age and they both choose survival but snow is choosing power for himself and restoring his families wealth#and gale is choosing to join the rebellion and willing to fight for the sake of the rest of his people and to put an end to the suffering#one creates an oppressive society and one is tearing down that society both do whatever it takes#wow i guess i have more thoughts on gales character than i originally thought and the comparisons with snow are interesting
227 notes · View notes
cloudinal · 3 months ago
Text
Tumblr media
Day 4 - By Your Side
65 notes · View notes
serpentface · 4 months ago
Note
how is sex work perceived and treated - spiritually, legally, morally - in broad areas relevant to the white calf core cast? imperial wardi, the hills etc
Sex work is EXTREMELY stigmatized in Imperial Wardin, yet generally regarded as an element of society and a necessary function, not one to be eliminated. You'll occasionally find fringe groups decrying the presence of brothels as polluting elements upon cities, but they are minority figures- sex work is legal, generally accepted, and very common.
There are some exceptions- in most of the city-states, only sex work out of registered brothels is considered fully legal (independent sex workers are breaking the law in most city-states, though how much these laws are enforced varies heavily). All legally operating brothels must be officially registered, and are heavily taxed.
Prostitution of children is illegal, and this is one of VERY few protections for sex workers that is strongly enforced. But it should be clear that the societal definition of a child here does not match the contemporary- a person is generally considered an adult woman upon menarche (which is later on average due to poorer nutrition, but is still going to include a lot of like, 14 year olds). Boys are considered adults at the age of 16.
Forced prostitution is also illegal on paper, but this is poorly enforced. Even when not Outright forced, many sex workers are working as indentured laborers, or under prohibitive conditions where they have very little freedom of movement or legal ability to leave during the duration of their contracts.
Sex workers are an incredibly vulnerable, stigmatized social minority that have very few protections and are often subject to abuse.
The stigma against sex work surrounds the sex workers themselves. This is culturally justified and partly rooted in aspects of broader body taboo- receiving penetration = metaphysical vulnerability = openness to spiritual pollution, and they are considered to be heavily polluted by their line of work (regardless of whether or not a given person actually is receiving penetration on a regular basis- male sex workers who primarily have women as clients receive much the same treatment, the stigma here is fundamentally a form of bigotry, not something with a consistent internal logic).
In addition to concerns around penetration, the act of '''selling''' the body itself is seen as a polluting devaluation of the sacred body and using it to extreme excess. Sexuality and libido is societally valued, but in a framework of moderation- sex workers are seen as wildly out of moderation and are often ascribed qualities of an excessive libido by virtue of their line of work.
Sex workers are prohibited from entering most temples and participating in many public rites, justified in their ‘polluted’ status, under the assumption that it will de-purify the place and sully most rites. This serves to keep them isolated from key facets of social life and culture, and can leave many spiritually ostracized (most sex workers from within this cultural sphere are also going to believe in notions that they are spiritually polluted, with limited outlets to cleanse themselves).
There is one folk tradition that has developed to assuage some of these fears and the sense of isolation- an epithet to the Face Ganmache that translates literally to 'Mother of Whores' (a rather strong name that reclaims degrading slang in the original language as well), which watches over sex workers and their labors. This is wholly a folk tradition and not part of core dogma, and priests are self-appointed, mostly elderly former sex workers. They provide rites of purification and blessings for those denied access to temples, sometimes train themselves as midwives to assist in births (or abortions), and will help ensure deceased workers get proper funeral rites.
Generally, the concept of something being spiritually polluted translates to full avoidance of the person/place/thing involved, but these concerns are rarely applied to the Hiring of sex workers (ie they are spiritually polluted and highly impure and shouldn't enter temples but you, the client, are not affected by contact). While some people will try to provide logical explanations for why hiring a sex worker is not polluting, this does not have any true underlying logic and is a product of a society that both reviles sex workers and desires their labor.
They are generally expected to visually identify themselves as sex workers at all times- the exact details vary by city-state, but wearing hair unbraided and an uncovered head in public is most common (particularly in the west of the region).
Male sex workers are denied certain rights otherwise available by default to men (self-legal representation, ability to own land that is not gifted, etc). Female sex workers do not have these rights to begin with, and have even more difficulty than other women in finding legal representation, given that they situationally rarely have fathers/husbands/male family members willing to support them.
Because of their inability to represent themselves in court and the difficulty in finding representation, they often have little to no recourse against abuse or violations of their contracts. There are some lawyers who specialize in representing sex workers (fewer still who do this entirely out of benevolence for a vulnerable social class), but they are few and far between.
The majority of sex work is marketed towards male clients, and the majority of sex workers are women. Male sex workers are mostly young men who serve male clients, and will usually keep themselves beardless and not overtly masculine (while not distinctly effeminate either) to remain desirable targets for the sexual outlet of most men. (There is no concept of sexuality in this culture- if you are a man, you are a penetrative partner in sex and the gender of the receiving partner is of little concern. Younger men beneath you in social stature (in practice, these are almost always sex workers) are considered appropriate targets of male desire, and as such you have some men who would be considered heterosexual by contemporary standards having sex with other men). Male workers who primarily serve female clients tend to vary more in age and have less social restrictions on their appearance or masculine presentation.
Eunuch sex workers usually serve male clients, and are regarded as appropriate targets of male attraction regardless of their age (largely as they are seen as entirely incapable of performing penetrative roles, and conceptualized as de-gendered). Akoshos (those designated male who perform women's gender roles) sex workers are seen as uniquely predisposed to serve both male and female clients, as their gendered space is broadly conceptualized as dual-gendered (being physically capable of performing 'male' penetrative roles while living under women's social roles)
Hiring of sex workers is not considered infidelity and is entirely permissible to do while married, though women are often heavily discouraged from doing so (largely out of concerns of pregnancy, partly out of patriarchal control over women's sexual behavior). A woman who pays for sex work receives more scrutiny than is applied to men. It is not outright inappropriate, but can be considered indicative of an excessive libido or overmasculinization. Women are imagined as having naturally lower libidos than men, so behaviors that challenge this notion tend to be be noted.
The only circumstances in which hiring sex workers as a man attracts scrutiny is when it is deemed excessive, symptomatic of an uncontrolled libido. Men who hire male sex workers closer to their age and/or bearded will also attract scrutiny- while not outright Condemned, it's suspiciously out of the acceptable range for male desire (though will most often similarly be interpreted as an excessive, uncontrolled libido, ie you'll just fuck anything with a hole). Receiving penetration from a sex worker as a man is wholly condemned, as is seen as UNIQUELY violating, not only a severe deviance from male social roles, but at the hands of a stigmatized, polluted figure that is at the absolute bottom of the social ladder. This usually happens in secret and often involves paying the worker off for their silence.
The one major exception to stigma against sex workers is in the lemna courtesan tradition. Lemna are mostly unmarried women and/or akoshos who are very skilled trained performers who work as entertainers for wealthy clients. Their services are not sexual in nature, rather they sing, dance, act, play music, and recite poetry, and are skilled conversationalists that provide company for clients. Lemna usually operate out of elite brothels, but as separate services to the sex workers, and are in theory never available for sex work. Lemna providing sex work sometimes (though not frequently) occurs in practice, but it is always be presented as something they have not been Paid to do- their payment was for entertainment, and they will present it as a (almost always purely fantastical) situation that they have grown attracted to their client and are engaging in a romantic tryst.
Lemna courtesanship is long-established and a valued part of this culture's art and theater traditions, and they do not face the same stigma as sex workers, rather being seen as an elite class of performers. They do not exactly have a High place in society either (as unmarried civilian women and/or akoshos, they are notably lacking in social power), but the regard towards them is overall positive. The exemption to this stigma partially lies within the framework of body taboo (they do not explicitly 'sell' their bodies or directly engage in sex work), but is largely rooted in the esteem of their tradition rather than any coherent logic.
-----
Sex work has a much less significant, less complicated, and less intensely stigmatized place in the highlands, mostly due to its reduced presence. Most people are living in relatively small agricultural villages, or transiently as herders, so there are fewer opportunities for sex workers to operate on regular and official levels. The only places you can reliably find sex workers within the highlands are in small quasi-towns that crop up around land trade routes, or occasionally as traveling traders (usually offering material goods in addition to sex work services).
There’s also no intra-highlands currency system, so sex workers will usually be paid in goods, which in turn influences the cultural lens on sex work. Goods have direct, immediate utilitarian value that currency does not, and paying goods for service is most pragmatically done as a means of material practicality- forming alliances, acquiring farmhands, receiving the defensive or offensive service of warriors, etc, not for temporary gratification.
The fact that this cultural sphere is fairly egalitarian in terms of gender (though it has strongly enforced, separate gender roles for married men and women) also contributes to the comparative lack of stigma- part of the Imperial Wardi stigma against sex work is interwoven with misogyny (with women sex workers being the most degraded extent of femininity, and male sex workers taking on inappropriate, degraded feminine roles in providing sexual services). Women have equal overall societal power to men in the Hill Tribes cultural sphere, and things associated with femininity are not Themselves degrading (men seen as feminine are not shamed for femininity itself, rather in their specific failure to perform male gender roles- the distinction can be subtle but is very significant to how gender roles are approached).
Casual sex between unmarried men and women is fully accepted, somewhat seen as a hallmark of youth. However, married couples are expected to remain exclusively faithful to one another. This also goes a ways to discourage hiring of sex workers, which would be accepted grounds for a divorce and a mark of shame on the person who strayed.
While not excessively stigmatized, the views on sex work here is nowhere near Enlightened And Supportive either, it’s still seen as a highly degrading, unfortunate line of work. Sex workers are usually going to be unmarried women of marriageable age who could not (or would not) acquire a husband for one reason or another. They are women who failed in expected roles of marriage and becoming the manager of a family’s home and property, and have not even taken an esteemed, productive role for spinsters (usually physical labor in herding, farming, raiding) in favor of one that is considered ‘selling’ one’s body to provide useless, base services to desperate men. It's something that will usually be looked at as sad and unfortunate at best, or an absurd dereliction of duty at worst.
Male sex workers are virtually unheard of (within the highlands at least, there's cultural stereotypes of Wardi men being effeminate and predisposed to sex with men, so of course THEY'VE got male sex workers all over the fucking place), and the concept of a man operating as a sex worker would just seem absurd to most.
But the levels of social shame surrounding sex work are actually higher for the client in this cultural context- it’s suggestive that you either cannot afford to get a wife/do not have the requisite masculine skillset to be a husband, or otherwise that you’re so utterly incapable of getting laid that you have to go to great effort and barter for sex, a petty expense of valuable goods. It's both a foolish waste and in many ways a failure of expected male gender roles. Most men who hire the services of sex workers will keep it on the down low, or (if living near the borders) commute to Wardi towns or tradeways for access. It’s seen as an act of desperation, foolish, emasculating, and will generally be mocked and shamed.
I actually have a framework of a folktale that kind of demonstrates the cultural lens pre-established (no names for the characters or clans involved, it's supposed to be of the far northern Bict-Braíghnnas tribe). I'll put it under the cut:
One of the folktales describes a young woman who was strikingly beautiful and exceedingly clever. She was of the Bict-Braíghnnas, the lone daughter of a very small, very poor clan, consisting only of her immediate family and a few cousins. Her father had died young, and her younger brothers and cousins were malnourished and inexperienced, and could do little to protect or grow their meager herd of horses (they certainly could not afford cattle). She had to take on the role of the provider for herself and remained unmarried long past marriageable age, living day by day doing whatever she could to scrape by and keep her family afloat.
She became aware that the patriarch of her ruling clan had an eye for her, and he began approaching her in hopes of soliciting sex. At first, she always brushed him off. She found him repulsive, as he was foolish and greedy and rather ugly. But she started to see an opportunity in all this. It was a humiliating opportunity, but one she was willing to take.
The next time he approached, she pretended to consider his advances, but only if he should provide payment in turn- if she was as beautiful as he kept saying, and he was as wealthy as he kept bragging, wouldn't it be worth the price? He first offered her a sack of barley, but she laughed him off. He then offered her fine clothes, but she feigned insult, was she not already beautiful even in poor, worn rags? He then offered her a breeding pair of pheasants, and she pushed aside her shawl to expose her breasts, and sweetly asked if he Really could not do better, wealthy in cattle as he was. The man was now, quite clearly, hard in his trousers.
He finally relented to an obscene payment- he would go under his wife (the owner of his cattle)'s nose and give her an adult cow, in payment for having sex with him just once. This is a high price to pay, but she was gorgeous and he was rich in cattle and could afford to lose one (or two. or five. Maybe more.). She accepted his offer and had sex with him, and came away with her very first cow.
(Some tellings of this story go on a tangent here where she sneaks the cow right back into the man's fields under cover of darkness, to breed it with one of his bulls and begin forming her own herd)
Over the next several months, he started regularly approaching her for sex in exchange for cattle, until he had to start coming up with explanations to his wife as to where the missing cattle had gone- he first claimed they were given as gifts, then that some were stolen, inventing wild stories of great raids and declaring open conflict with the greatest rival to his clan, all as means of masking his dalliances. This skirmishing came at great cost to his own clan, but he was too foolish and weak-willed to stop.
The woman was meanwhile using her newfound and growing wealth in cattle to make connections and political moves, slowly establishing herself as a powerful figure and having many in her debt. Her brothers and cousins, finally well fed, grew tall and healthy and began to take on roles as herders, protectors, and raiders, with the assistance of more young men gained in alliance. All the while, she dutifully continued her paid trysts with the patriarch whenever he summoned her.
Eventually, the man had given her so many cattle (which had been bred in the meantime, and more had been acquired in trade and raids) that she had three times as many as he did. One day, she did not appear as expected. She had amassed great wealth for herself and her clan, and had been courting the unwed son of the patriarch’s rival clan. The son paid a hefty bride price for her, and they were wed on that day.
Now the wealthiest in cattle and the most powerful clan in the valley, the woman and her new husband ousted the weakened and disgraced former patriarch, becoming the new ruling clan of the Bict-Braíghnnas. The couple were wise and wealthy rulers, and their clan remains in power and rich in cattle to this day.
---
The cultural outlook on sex work (among other things) is fairly well encapsulated here- the sex work itself is degrading, but this fits into common motifs of this cultural sphere’s folktales where the hero figure overcomes difficult and often degrading situations with wit and social skill, and ultimately rises above it. Note that as a (non-comedic) hero of this tale, she uses her sex work very intentionally and pragmatically for material gain and alongside many other measures to increase her standing. Also note that, when unmarried, she's specified as taking up practical labor roles, and ultimately acquires a husband and ends the story in the expected position as a wife.
The actions of the man who hired her are distinctly shameful. He is performing his role as a husband TERRIBLY- being unfaithful, completely mismanaging his wife’s herds and ultimately driving his clan out of power all in pursuit of petty lust. He is in part an exaggerated, cartoonish embodiment of the cultural perception of the clients of sex workers- desperate, foolishly lustful, and an overall failure as a man. Most hearing this story would find his role highly comedic, a powerful but stupid foe for the clever and pragmatic hero to overcome.
(Very minor side note: the detail of him being enthralled by her breasts is also meant to be comedic- breasts are not sexualized in this culture (women's hips/thighs/buttocks are what is typically seen as sexually attractive), and many women will be out topless on hot days without note being made of it (toplessness is culturally acceptable, exposing genitalia/buttocks is not). The notion of a man being out of his mind horny over the sight of a bare tit would register to listeners as excessively lustful in a humorous capacity)
While the focus of the story is ultimately more on the contrast of thrifty and foolish behaviors, it also functions as a discouragement of hiring sex workers, casting the loss of assets in trade for sex as a similarly foolish venture, degrading to the worker and humiliating to the client.
#VERY long post. Enjoy#The only main characters who have hired sex workers are Janeys and Brakul#Janeys exclusively goes for 'appropriate' targets (mostly being women or young beardless men). Which he is not actually attracted to.#And is a fucking terrible rude as shit client with his only redeeming quality being that he pays VERY well (largely with the#implication of keeping quiet about whatever he inevitably did to embarrass himself)#Brakul only does it occasionally and on the downlow and goes for people he actually IS attracted to (men closer to his age- which#generally will be workers who normally serve female clients). He is VERY ashamed that he does it to begin with but is at least#polite and businesslike about it. He fucks off the second its over. Sometimes he's like 'actually never mind' and pays and leaves#midway through. Literally just pulls out and sets down some money and dips. They'll never see him again.#Palo has never hired a sex worker but has kind of a unique relationship with the community. Growing up in a mercantile family#in a district with a lot of brothels- sex workers were kind of just part of the community. He still ascribes to most cultural beliefs#surrounding sex work and isn't like Enlightened about it but is much more inclined to treat sex workers like peers and with a degree#of respect normally afforded to any stranger.#One of the akoshos in his community (that he spent his childhood fascinated with) was a priestess to the Mother of Whores and a#genuinely kind (though VERY stern) old woman. Had a very cold hard gaze and rugged look and he was kind of scared of her#but one time when he was 12 he got bitten by a street dog and she gave him a blessing then and there so he wouldn't have to walk#all the way to a temple. Their blessings are not considered legit under standard practice (given they are not considered a legitimate#priesthood) but he felt a lot better afterwords.
55 notes · View notes
kirby-the-gorb · 2 years ago
Text
Tumblr media
806 notes · View notes
myimaginationplain · 9 days ago
Text
do you ever think about how Ohkubo extremely casually dropped the fact that Spirit & Kami were teen parents & then proceeded to never expound upon that fact or bring it up ever again despite it explaining a whole lot about them & Maka
#I think a big part of why I'm so attached to/interested in spirit as a character is because he objectively has A LOT going on in his life.#but because he was created to fill that stock pervy comedic-relief anime side-character archetype we never get to see any of it examined.#or even brought up at all for the most part#like spirit apparently comes from a long line of death weapons who despite having been loyal to lord death for generations are never ever#mentioned & who spirit himself never mentions despite carrying on the family tradition (although he's not unique in that regard tbh)#at 12-13 years old he becomes stein's weapon partner & in his own words it became “[spirit's] job to control [stein].”#another kid with a laundry list of mental health & behavioral issues that spirit probably wasn't super prepared to help “control”#(personally I think that this “job” of spirit's was a duty he took upon himself rather than something lord death necessarily told him to do)#then just ~5 years later he 1) loses/rejects said weapon partner & probably best friend after some really major boundaries were crossed#2) becomes a husband & father at just 18#(& in his own words a broke 18 year old at that. another point towards him not being in contact with any family if they're even alive)#3) becomes technically one of the most important people in the world once he ascends to being a death weapon.#not necessarily in that exact order but certainly in quick succession.#& then we fast forward to canon & spirit's at best a guy who drinks way more than he probably should & at worst a functioning alcoholic#who's only A MONTH into being divorced for his habitual infidelity & is in the really weird position of being the primary caretaker of his#daughter who (rightfully) hates him despite him having zero custodial rights over her.#& imo he seems to have no friends in death city before stein & the other death scythes return despite generally being a people person.#like. spirit is kind of the epitome of should've been at the club lmao#soul eater#spirit albarn#kami albarn#meta (kind of. not really lol)
28 notes · View notes
silvermeww · 22 days ago
Text
okay, when was someone going to tell me that
Tumblr media
oh, idk, steven started at 19, burgh has a younger sister, clay actually isn't born american, skyla's whole fam thing and ELESA IS 15???? (even younger than skyla like wtf???)
(also the 'alder' at the bottom is supposed to be drayden lol)
and that's not all
say hello to:
Tumblr media
viola being 18??? 'black whirlwind' korrina, RAMOS MEETING AZ'S FLOETTE AS A KID, genderfluid and apparently also age-fluid olympia, CLEMONT?? AND HIS WHOLE THING DOWN TO BEING 12 OF ALL AGES???
(you know what, marlon being 30 definitely makes sense with the hippie vibes)
Tumblr media
wikstrom SAYING that he only wears that suit in pokemon battles but i've never seen his casual wear, malva being pr for flare lol, drasna selling dragon merch + great family lore if you want to know, siebold having to third-wheel lysandre and sycamore while eating (move aside malva, you're not the only elite 4 dealing with this) and 20?? YEARS OLD?? DIANTHA????????????
(way too many men in kalos are getting ladies, c'mon)
Tumblr media
ethan being into history is such a neat detail hmmm, idk much of the frontier brains ngl, and we've finally got the region for looker and it's... hoenn??? you know what, makes sense with his chaotic vibes so i'll take it (throws away unova taped to a rock behind my back). also he's abolsutely cheating we all see that he's just relying on knowing us as protags, should've known smh
(um i think someone said that 'caitlin' should've been anabel but idk)
oh and the last one is charon, if we care about how much of a loser he really is. forget about birch and the poochyena, this guy is the lowest heh. imagine being charon (please don't).
(when the protags of johto are the same age as clemont lol) (yeah i know there are years between those events just let me have this)
and last but not least:
Tumblr media
aaron 🤝 valerie: wanting to be pokemon (and ig gotta toss in shauntal with the ao3 writer gift heh, don't know if they would commission her or stay away), bertha's description???? i love flint just saying, cynthia 👀👀 is absolutely doing something illegal 👀👀, roark is WHAT??? (child labour laws in sinnoh must be lax ngl), maylene as well???? fantina watching scary movies is something i'll have to incorporate into my worldview and bryon?? are you okay??
so yeah. credit goes to @/KuroBlitz96 on the twitter/x for having this up, i'm just here to project sheer surprise at this massive dump of ages... my thoughts on pokemon have completely turned on its head once more lol (this is fine)
#sinnoh is the most surprising out of the regions avaliable#but c'mon 12 year old clemont?? he is legit baby#steven is really just chilling around for at least 4 years until the protag got him huh??#when i was first watching bw i thought that cilan was middle child until that 3rd last ep?? with the fight for the gym#and having the bros come to him cemented the idea that he was the oldest#so hearing that is good to know#even though i have to make peace that they never left the city lol#WHY IS ELESA/ROARK/MAYLENE/DIANTHA SO DANG YOUNG???#i can maybe let go of viola. in time. maybe.#i also love some of that lore/history dump here as well#lenora's dad bringing back fossils and lyra being torn between countryside/city#viola being a big sister figure and getting that camera from her father#crasher wake being a fake fan but also heavily embodying that barry spirit in his own way#the ramifications of the mother dying after bonnie was born and wow that gag in the anime is suddenly a lot more sadder huh#on the brighter side the prism tower used to be a part of a travelling amusement park lol#flint's hype!!! maylene being confused over her own strength!!! (thoughts about paul's insults hit a lot harder after this hmm)#wulfric being an explorer!! and i'm still not over ramos and az's floette oh god#unfollow me right now. this is all i can talk about for the next few weeks. my brain is way too small for this knowledge help#is it canon now?? idk. but the fact that this was here is killing me#pokemon teraleak#save#deep stuff
28 notes · View notes
iris-drawing-stuff · 4 months ago
Text
Tumblr media
Does anyone else find Jackalope's T2 end report commentary on Mikoto empty/lacking? Like, suspiciously so?
For every other prisoner it feels like he has had something interesting to say about the audience's voting motivations and the potential consequences of their vote, but for 009 it's like he's dodging the question. (or maybe it's just that Mikoto's my favorite, so I pay more attention to what is said about him.)
Like, he could have made a comment about how all John sort of manipulating the question of voting from being Inno/Guilty to which alter should stay: Mikoto(who's did nothing wrong promise) or John(who did all the bad things really please believe him). Does he not want to acknowledge John as an individual separate from Mikoto who's words had an impact on Es and the audience's choices/perception?
But instead he just says shit about "ooooo think of the victims and some shit about his lack of memory" which is like, one of the less hard hitting or interesting things about you can say
32 notes · View notes
cubbihue · 2 months ago
Text
hihihi, going to bed
rechecking all the asks i've gotten, and, oh boy. they all date back from August 20
so i'll be closing the inbox tomorrow morning when I wake up, and keeping it closed until it's gone down somewhat. Or at least until the box only has big story/lore points left.
So uhh :O !!! prepare for that!!!
30 notes · View notes
lunarharp · 1 year ago
Text
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
Very important conferences.
#witch hat tag#orufrey#some real serious discussions goin on in this atelier today. dont u doubt it.#agott is the only one who has ever thought about this because she is a 12 year old lesbian and UMM..FRIEND? LIKE FRIEND? IS THAT..LEGAL???#this is all i drew today because silly things like this take hours lol. at least it's practice for poses -_-#i got the pattern of the girls' dresses wrong but i couldn't be bothered to change halfway through.#don't worry if you're like what is the naakiwan downs. is that name even mentioned in the main manga#ANYWAY i KEEP thinking about what if it's actually banned for professors and watchful eyes to date like that would make a lot of sense.#like maybe it should be banned. SO??? are they just low-key Aware of what the deal is and they're just Putting their feelings aside#until graduation??? take my tassel as an unspoken reminder of how i feel?? living together trial period?? this feels like it's truly it#When we're free to be together........ Sensei loves homophobia parallels without there actually being homophobia#Let's invent reasons why men cant be together. Ummm well whatever. i'm screaming in my head but it's fine.#this will probably form the theme of my orufrey for a while. i've thought of this before but for some reason today it's big for me.#i guess the tassels might not specifically be a part of that since they exchanged them before tower of books#and qifrey made his mysterious decision to be a teacher after that and..well whatever. I need more of backstory and just..everything?#But i also don't mind when vinanna interrupts my wishes with just a chapter of just being really dreamy? I love witch hat?
94 notes · View notes
hishoukoku · 10 months ago
Text
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
59 notes · View notes
abimee · 8 months ago
Text
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
commission for @tsotc of the lovely viera couple peppy (he/she) and gargar (she/it) :] + a bunch of alts of the comm, very happy with this one and coming out on the other side with an appreciation for people who draw flowers by hand ha ha🦧
41 notes · View notes
afterdeck-ace · 10 months ago
Text
Tumblr media Tumblr media
[Ch. 1103 - Ch. 573] They're the same picture.
53 notes · View notes