#ozo art

[rainyatrium]

dream dance

[drink-bread-art]

a drwwing of BSTELI that i definitely didnt draw 3 months ago and neglect to post until now!!!!!! for @changropocie ugly bastard

[fruit-smoothie]

ms paint my betrothed (alt under cut)

does this feed you guys

[sparten862]

you hold me now

[scripter-kiddie]

i added sonysayso1230 to forsaken because he's the most unlikely to exist out of all the other brandon workers

[sadoldage-100]

even in the face of a god, you cower

[nekomortiz]

That one Yumeship Heart meme that i couldnt find a reference for no matter how hard i looked :’3

Original - Yakuza AU - Band AU - Denki Mystery

[lushslug]

yakiniku with niisan

[aghastro]

Te2 seems to have stopped working, this is my journeys end!

[kemetic-dreams]

Ichi was a form of facial ritual scarification worn by mainly men of the Igbo people of Nigeria. The scarification indicated that the wearer had passed through initial initiation into the aristocratic Nze na Ozo society, thus marking the wearer as nobility. Echoes of this tradition are found in the contemporary derivative word Ichie, which denotes a member of a class of titled chieftains amongst the Igbo.

The scarification was found among men in the Awka-Nri areas and among a few women in the Awgwu and Nkanu areas. Its wearers were authorized to perform ritual cleansing of abominations and to confer titles on people. People with facial marks were regarded as Nri men and were less likely to be taken as slaves. Other parts of Igbo land may have started wearing Ichi as a result of this. There are two styles; the Nri style worn in the Awka-Nri areas, and the Agbaja style worn in the Awgwu and Nkanu areas. In the Nri style, the carved line ran from the center of the forehead down to the chin. A second line ran across the face, from the right cheek to the left. This was repeated to obtain a pattern meant to imitate the rays of the sun. In the Agbaja style, circles and semicircular patterns are added to the initial incisions to represent the moon. These scarifications were given to the representatives of the eze Nri; the mbùríchi. The scarifications were the Nris' way of honoring the sun that they worshipped and was a form of ritual purification.

[swirly-pink-lemonade]

Wanted to make tarot cards of Roblox args

[bbm80]

ozos found: big sword

[nezumithewriter]

"I think we're gonna have to kill this guy, Council."

"damn."

ver. without text/speech bubbles under the cut i forgot last time sorry

[ssozo]

yaya heres malachi with his hair down. or something (he/him pronouns)

[sparten862]

i need you by my side

till the day i die

[karinzany]

SPOILERS: Chapter 1094 of ONE PIECE

We've finally seen St. Jaygarcia Saturn's real form on chapter 1094, and it is absolutely diabolical. It seems to be inspired by a yōkai called Ushi-oni. So I went back to chapter 1085 and tried to connect the rest of the Gorosei with other yōkai. Here are my predictions:

Ushi-oni: In Wakayama Prefecture, ushi-oni are mountain-dwelling beasts. Legend says when a hiker or traveler makes eye contact with the ushi-oni, the person cannot avert his or her gaze. The person's soul or energy is drained and he or she dies. This is called “Kage wo kuu (影を食う)” or sometimes "Kage wo nomu (影を飲む)", which translates to “eating the shadow” or "drinking the soul".

Aosaginohi: Aosaginohi, or Aosagibi (青(あお)鷺(さぎ)火(び), "blue heron fire") is a phenomenon illustrated by Toriyama Sekien in his Konjaku Gazu Zoku Hyakki. It depicts a night heron with a mysteriously illuminated body. Folklore built around the phenomenon tells a story of an old black-crowned night heron transforming into a yokai. The herons' feathers fuse into shining scales that give off an iridescent blue light in the dark of night. The yokai's breath is also said to release golden powder into the air that collects to form a heat-less fiery light, though this light eventually dissipates in the wind. The harmless creature is said to flee from human contact, retaining a normal heron's shyness. Legend also warns to not confuse the glimmering blue-white light with onibi lights.

Baku: Baku (獏 or 貘) are Japanese supernatural beings that are said to devour nightmares. According to legend, they were created by the spare pieces that were left over when the gods finished creating all other animals. They have a long history in Japanese folklore and art, and more recently have appeared in manga and anime. The Japanese term baku has two current meanings, referring to both the traditional dream-devouring creature and to the Malayan tapir. In recent years, there have been changes in how the baku is depicted.

Benzaiten: Benzaiten (shinjitai: 弁才天 or 弁財天; kyūjitai: 辯才天, 辨才天, or 辨財天, lit. "goddess of eloquence"), also simply known as Benten (shinjitai: 弁天; kyūjitai: 辯天 / 辨天), is a Japanese Buddhist goddess who originated mainly from Saraswati, the Hindu goddess of speech, the arts, and learning, with certain traits deriving from the warrior goddess Durga. Due to her status as a water deity, she was also linked with nāgas, dragons, and snakes. Apart from being a patron of music and the arts, she was eventually also worshiped as a bestower of monetary fortune and was reckoned as one of the Seven Lucky Gods (Shichifukujin).

Ōkubi: In Japanese folklore, Ōkubi (大首) are giant heads of either men or women. An Ōkubi appearing in the sky is a sign of impending disaster, which may be a typhoon, earthquake, tsunami, or fire. These disasters are often attributed to the Ōkubi. Ōkubi are otherwise harmless and will disappear soon after the first sighting. They are thought to be sky spirits who protect the sky's or people who died during a natural disaster. They are said to protect people from the natural disasters and protect the sky from demonic sky spirits. It is said if one does not pay respect for the Ōkubi, they will be turned into sky spirits and their face will appear in the sky immediately. Those who do pay respect are said to get good fortune and gifts.

PS.: This silhouette probably belongs to Imu themselves, but I can't figure out what yōkai or supernatural being it represents. What are your theories?

EDIT: Thank you @ozo-blog and @marimo-kyun for your suggestion!

On chapter 1069, Vegapunk said that Devil Fruits earned the ire of Mother Nature, which is the Sea itself. The name Imu can be read as Umi backwards, meaning "Sea" in Japanese. So, maybe Imu has a power that controls the sea? Umibozu would be on theme for them.

Umibōzu: Umibōzu (海坊主, "sea priest") is a paranormal phenomenon or yōkai from Japanese folklore. Other names include Umihōshi (海法師, "sea priest") or Uminyūdō (海入道, "sea priest"). Little is known of the origin of umibōzu but it is a sea-spirit and as such has multiple sightings throughout Japan. Normally, umibōzu appears to sailors on calm seas which quickly turn tumultuous. It either breaks the ship on emergence or demands a bucket or barrel from the sailors and proceeds to drown them. The only safe way to escape an umibōzu is to give it a bottomless barrel and sail away while it is confused.

Alternative: I've also seen another theory that says Imu could be Satan (from the Bible, yes) because he has a Red Dragon form that could relate to the Celestial Dragon's symbol, a red dragon hoof.

Red Dragon (Biblical Satan): The Red Dragon is a form of the Biblical Satan, otherwise known as Lucifer, the former Seraphim that rebelled against the Creator and became evil in Christianity and Hebrew religions. His alias, the Red Dragon, was described in the Bible to have seven heads, ten horns, seven crowns, and a massive tail that knocks one-third of the stars out of the sky. The Red Dragon is mentioned to have other names like the Serpent of Old and the Devil. It is said in the Bible that Satan will take the form of the Red Dragon and will along with the Antichrist, the False Prophet, and the Beast, deceive most of Humanity. After that the Red Dragon will be set free upon the world in which he will rule alongside demons for three long years. After that God will cast the Red Dragon, demons, and other dammed evil souls into Lake of Fire, thus finally destroying the evil of Satan forever.

During the time-skip, we've seen Brook being accidentally summoned by a Satanic cult, which implies the existence of Satan in the One Piece world. Now, on chapter 1094, we've seen again a summoning circle, this time for St. Jaygarcia Saturn. I think it's pretty obvious the connection between real world devils and the Gorosei and Imu.

It's all going to come to the ironic conclusion that the D. clan, the enemies of the Gods, are Gods themselves (like Nika) and the Celestial Dragons, the Gods of the world, are actual Devils.